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毓氐亘蹖鬲 賵 乇卮丿 丌丿賲蹖
Karen Horney was born in Hamburg, Germany, in 1885 and studied at the University of Berlin, receiving her medical degree in 1913. From 1914 to 1918 she studied psychiatry at Berlin-Lankwitz, Germany, and from 1918 to 1932 taught at the Berlin Psychoanalytic Institute. She participated in many international congresses, among them the historic discussion of lay analysis, chaired by Sigmund Freud.
Dr. Horney came to the United States in 1932 and for two years was Associate Director of the Psychoanalytic Institute, Chicago. In 1934 she came to New York and was a member of the teaching staff of the New York Psychoanalytic Institute until 1941, when she became one of the founders of the Association for the Advancement of Psychoanalysis and the American Institute for Psychoanalysis.
In Neurosis and Human Growth, Dr. Horney discusses the neurotic process as a special form of the human development, the antithesis of healthy growth. She unfolds the different stages of this situation, describing neurotic claims, the tyranny or inner dictates and the neurotic's solutions for relieving the tensions of conflict in such emotional attitudes as domination, self-effacement, dependency, or resignation. Throughout, she outlines with penetrating insight the forces that work for and against the person's realization of his or her potentialities.
This 40th Anniversary Edition includes a new preface by Stephanie Steinfeld, Ph.D., and Jeffrey Rubin, M.D., of the American Institute for Psychoanalysis.
Dr. Horney came to the United States in 1932 and for two years was Associate Director of the Psychoanalytic Institute, Chicago. In 1934 she came to New York and was a member of the teaching staff of the New York Psychoanalytic Institute until 1941, when she became one of the founders of the Association for the Advancement of Psychoanalysis and the American Institute for Psychoanalysis.
In Neurosis and Human Growth, Dr. Horney discusses the neurotic process as a special form of the human development, the antithesis of healthy growth. She unfolds the different stages of this situation, describing neurotic claims, the tyranny or inner dictates and the neurotic's solutions for relieving the tensions of conflict in such emotional attitudes as domination, self-effacement, dependency, or resignation. Throughout, she outlines with penetrating insight the forces that work for and against the person's realization of his or her potentialities.
This 40th Anniversary Edition includes a new preface by Stephanie Steinfeld, Ph.D., and Jeffrey Rubin, M.D., of the American Institute for Psychoanalysis.
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First published January 1, 1950
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About the author
Karen Horney
81听books478听followersKaren Horney was a German psychoanalyst. Her theories questioned some traditional Freudian views, particularly his theory of sexuality, as well as the instinct orientation of psychoanalysis and its genetic psychology. As such, she is often classified as Neo-Freudian.
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July 29, 2011
Outstanding. But I do have to place some caveats: This is not a book for the light reader browsing through the "self help" section. It's an intricately articulate and researched analysis of human being's dysfunctional mechanisms. You do not need to have a background in psychology... but you do have to have intellectual endurance.
Keep in mind that this book was written 60 years ago. The language is a bit outdated. It was written by a woman who was trying to be taken seriously in a very male dominated field. Karen has some perspectives that can be outdated on some sociological issues. However, the foundation of her logic is impressive if you can overlook some of the outdated examples.
I would normally give a book with the above flaws no more than 4 stars. However, I cannot get past the fact that Karen was a powerfully forward thinking individual for her time with solid points that are developed from a diverse number of angles. The flaws are human. The book is profound.
I would have enjoyed meeting this woman (had she not died before I was born) and I wonder what her work would have been like had she lived longer.
If you are willing to put aside time to read this book with minimal interruption (you will need the focus) you will find it an exceptional source of answers for why human beings suffer from the "Tyranny of the Should" and other deeply ingrained perspectives that foster suffering and self deception.
In sum: This is the book for those who want solid, logical answers for why people think the way they think.
Keep in mind that this book was written 60 years ago. The language is a bit outdated. It was written by a woman who was trying to be taken seriously in a very male dominated field. Karen has some perspectives that can be outdated on some sociological issues. However, the foundation of her logic is impressive if you can overlook some of the outdated examples.
I would normally give a book with the above flaws no more than 4 stars. However, I cannot get past the fact that Karen was a powerfully forward thinking individual for her time with solid points that are developed from a diverse number of angles. The flaws are human. The book is profound.
I would have enjoyed meeting this woman (had she not died before I was born) and I wonder what her work would have been like had she lived longer.
If you are willing to put aside time to read this book with minimal interruption (you will need the focus) you will find it an exceptional source of answers for why human beings suffer from the "Tyranny of the Should" and other deeply ingrained perspectives that foster suffering and self deception.
In sum: This is the book for those who want solid, logical answers for why people think the way they think.
July 18, 2019
Neurosis and Human Growth: The Struggle Toward Self-Realization, Karen Horney
Neurosis and Human Growth: The Struggle Toward Self-Realization is the magnum opus of German-American psychoanalyst Karen Horney. In it she outlines her theory of neurosis. In Horney's view, the key difference between neurosis and healthy growth is the difference between compulsive actions fueled by anxiety and spontaneous actions fueled by one's full range of emotions. If a person grows up able to maintain his or her spontaneity, that person grows up by a process which Horney calls self-realization. Horney describes self-realization as the development of a person's given potentialities, and compares it with the process of an acorn growing, given fertile soil, into a tree. ...
鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 爻丕賱 1983 賲蹖賱丕丿蹖
毓賳賵丕賳: 毓氐亘蹖鬲 賵 乇卮丿 丌丿賲蹖: 鬲賱丕卮蹖 丿乇 亘丕夭蹖丕賮鬲賳 禺賵丿貨 賳賵蹖爻賳丿賴: 讴丕乇賳 賴賵乇賳蹖 (賴賵乇賳丕蹖)貨 賲鬲乇噩賲: 賲丨賲丿噩毓賮乇 賲氐賮丕貨 賲賯丿賲賴: 丕. 禺賵丕噩賴 賳賵乇蹖貨 鬲賴乇丕賳貙 讴鬲丕亘禺丕賳賴 丕亘賳 爻蹖賳丕貙 趩丕倬 丕賵賱 賵 丿賵賲 1348貨 丿乇 350 氐貨 賮乇賵爻鬲: 禺賵丿讴丕賵蹖貨 趩丕倬 丿蹖诏乇: 鬲賴乇丕賳貙 亘賴噩鬲貙 趩丕倬 爻賵賲 1361貨 趩丕倬 倬賳噩賲 1364貨 趩丕倬 賴賮鬲賲 1368貨 趩丕倬 賳賴賲 1373貨 趩丕倬 丿賴賲 1377貨 卮丕亘讴: 9646671063貨 趩丕倬 蹖丕夭丿賴賲 1382貨 趩丕倬 丿賵丕夭丿賴賲 1383貨 趩丕倬 爻蹖夭丿賴賲 1385貨 趩丕倬 趩賴丕乇丿賴賲 1387貨 趩丕倬 倬丕賳夭丿賴賲 1389貨 趩丕倬 卮丕賳夭丿賴賲 賵 賴賮丿賴賲 1391貨 卮丕亘讴: 9789646671065貨 趩丕倬 亘蹖爻鬲 賵 爻賵賲 1395貨 趩丕倬 亘蹖爻鬲 賵 趩賴丕乇賲 1396貨 趩丕倬 亘蹖爻鬲 賵 倬賳噩賲 1397貨 賲賵囟賵毓: 禺賵丿 爻丕夭蹖 丕夭 賳賵蹖爻賳丿诏丕賳 丌賱賲丕賳蹖 鬲亘丕乇 丕賲乇蹖讴丕蹖蹖 - 爻丿賴 20 賲
賮賴乇爻鬲: 芦鬲賱丕卮 亘乇丕蹖 讴爻亘 噩賱丕賱 賵毓馗賲鬲禄貨 芦鬲賵賯毓丕鬲 賵 丕賳鬲馗丕乇丕鬲 毓氐亘蹖禄貨 芦睾乇賵乇 毓氐亘蹖禄貨 芦亘蹖诏丕賳诏蹖 丕夭 禺賵丿禄貨 芦賲賴乇 胤賱亘蹖禄貨 芦毓夭賱鬲 胤賱亘蹖禄貨 芦胤乇蹖賯 乇賵丕賳讴丕賵蹖禄貨 賵...貨
讴丕乇賳 賴賵乇賳丕蹖 亘爻蹖丕乇蹖 丕夭 賳馗乇蹖丕鬲 芦賮乇賵蹖丿禄貙 丕夭 噩賲賱賴 賳馗乇蹖賴 賲毓乇賵賮 芦睾乇蹖夭賴 噩賳爻蹖禄 丕蹖卮丕賳 乇丕 乇丿 賲蹖讴賳賳丿. 丕蹖卮丕賳 亘乇禺賱丕賮 芦賮乇賵蹖丿禄 讴賴 毓賱鬲 丕爻丕爻蹖 亘蹖賲丕乇蹖賴丕蹖 乇賵丕賳蹖 乇丕貙 爻乇讴賵亘 賳賲賵丿賳 鬲賲丕蹖賱丕鬲 睾乇蹖夭蹖貙 賵 丕夭 賴賲賴 賲賴賲鬲乇 睾乇丕蹖夭 噩賳爻蹖 賲蹖丿丕賳爻鬲賳丿貙 亘丕賵乇 丿丕乇賳丿 讴賴 亘蹖賲丕乇蹖賴丕蹖 乇賵丕賳蹖 丨丕氐賱 乇賵丕亘胤 禺卮賳 賵 賳丕賴賳噩丕乇 丕賮乇丕丿 賲丨蹖胤 亘丕 讴賵丿讴 賲蹖亘丕卮丿. 丿蹖丿诏丕賴賴丕蹖 賴賵乇賳丕蹖 丿乇亘丕乇賴 蹖 亘蹖賲丕乇蹖賴丕蹖 乇賵丕賳蹖貙 丨丕氐賱 鬲噩乇亘賴 丕蹖卮丕賳 丿乇 乇丕亘胤賴 亘丕 氐丿賴丕 亘蹖賲丕乇 乇賵丕賳蹖 丕爻鬲 賵 亘賳丕亘乇丕蹖賳 丕夭 丿賯鬲 賵蹖跇賴 丕蹖 亘乇禺賵乇丿丕乇 丕爻鬲. 丌孬丕乇 芦賴賵乇賳丕蹖禄 丨讴賲 丌蹖賳賴 乇賵卮賳蹖 乇丕 丿丕乇賳丿貙 讴賴 禺賵丕賳卮诏乇 亘賴 丌爻丕賳蹖 賲蹖鬲賵丕賳丿 鬲丕乇蹖讴鬲乇蹖賳 夭賵丕蹖丕蹖 賵噩賵丿 禺賵丿 乇丕 丿乇 丌賳 亘亘蹖賳丿貙 賵 丌诏丕賴蹖 賴賲賴 噩丕賳亘賴 丕蹖 賳爻亘鬲 亘賴 賵噩賵丿 芦禺賵丿禄 倬蹖丿丕 讴賳丿. 卮賳丕禺鬲賳 丿乇丿 禺賵丿 丿乇賲丕賳 賴賲丕賳 丿乇丿 丕爻鬲. 丕. 卮乇亘蹖丕賳蹖
Neurosis and Human Growth: The Struggle Toward Self-Realization is the magnum opus of German-American psychoanalyst Karen Horney. In it she outlines her theory of neurosis. In Horney's view, the key difference between neurosis and healthy growth is the difference between compulsive actions fueled by anxiety and spontaneous actions fueled by one's full range of emotions. If a person grows up able to maintain his or her spontaneity, that person grows up by a process which Horney calls self-realization. Horney describes self-realization as the development of a person's given potentialities, and compares it with the process of an acorn growing, given fertile soil, into a tree. ...
鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 爻丕賱 1983 賲蹖賱丕丿蹖
毓賳賵丕賳: 毓氐亘蹖鬲 賵 乇卮丿 丌丿賲蹖: 鬲賱丕卮蹖 丿乇 亘丕夭蹖丕賮鬲賳 禺賵丿貨 賳賵蹖爻賳丿賴: 讴丕乇賳 賴賵乇賳蹖 (賴賵乇賳丕蹖)貨 賲鬲乇噩賲: 賲丨賲丿噩毓賮乇 賲氐賮丕貨 賲賯丿賲賴: 丕. 禺賵丕噩賴 賳賵乇蹖貨 鬲賴乇丕賳貙 讴鬲丕亘禺丕賳賴 丕亘賳 爻蹖賳丕貙 趩丕倬 丕賵賱 賵 丿賵賲 1348貨 丿乇 350 氐貨 賮乇賵爻鬲: 禺賵丿讴丕賵蹖貨 趩丕倬 丿蹖诏乇: 鬲賴乇丕賳貙 亘賴噩鬲貙 趩丕倬 爻賵賲 1361貨 趩丕倬 倬賳噩賲 1364貨 趩丕倬 賴賮鬲賲 1368貨 趩丕倬 賳賴賲 1373貨 趩丕倬 丿賴賲 1377貨 卮丕亘讴: 9646671063貨 趩丕倬 蹖丕夭丿賴賲 1382貨 趩丕倬 丿賵丕夭丿賴賲 1383貨 趩丕倬 爻蹖夭丿賴賲 1385貨 趩丕倬 趩賴丕乇丿賴賲 1387貨 趩丕倬 倬丕賳夭丿賴賲 1389貨 趩丕倬 卮丕賳夭丿賴賲 賵 賴賮丿賴賲 1391貨 卮丕亘讴: 9789646671065貨 趩丕倬 亘蹖爻鬲 賵 爻賵賲 1395貨 趩丕倬 亘蹖爻鬲 賵 趩賴丕乇賲 1396貨 趩丕倬 亘蹖爻鬲 賵 倬賳噩賲 1397貨 賲賵囟賵毓: 禺賵丿 爻丕夭蹖 丕夭 賳賵蹖爻賳丿诏丕賳 丌賱賲丕賳蹖 鬲亘丕乇 丕賲乇蹖讴丕蹖蹖 - 爻丿賴 20 賲
賮賴乇爻鬲: 芦鬲賱丕卮 亘乇丕蹖 讴爻亘 噩賱丕賱 賵毓馗賲鬲禄貨 芦鬲賵賯毓丕鬲 賵 丕賳鬲馗丕乇丕鬲 毓氐亘蹖禄貨 芦睾乇賵乇 毓氐亘蹖禄貨 芦亘蹖诏丕賳诏蹖 丕夭 禺賵丿禄貨 芦賲賴乇 胤賱亘蹖禄貨 芦毓夭賱鬲 胤賱亘蹖禄貨 芦胤乇蹖賯 乇賵丕賳讴丕賵蹖禄貨 賵...貨
讴丕乇賳 賴賵乇賳丕蹖 亘爻蹖丕乇蹖 丕夭 賳馗乇蹖丕鬲 芦賮乇賵蹖丿禄貙 丕夭 噩賲賱賴 賳馗乇蹖賴 賲毓乇賵賮 芦睾乇蹖夭賴 噩賳爻蹖禄 丕蹖卮丕賳 乇丕 乇丿 賲蹖讴賳賳丿. 丕蹖卮丕賳 亘乇禺賱丕賮 芦賮乇賵蹖丿禄 讴賴 毓賱鬲 丕爻丕爻蹖 亘蹖賲丕乇蹖賴丕蹖 乇賵丕賳蹖 乇丕貙 爻乇讴賵亘 賳賲賵丿賳 鬲賲丕蹖賱丕鬲 睾乇蹖夭蹖貙 賵 丕夭 賴賲賴 賲賴賲鬲乇 睾乇丕蹖夭 噩賳爻蹖 賲蹖丿丕賳爻鬲賳丿貙 亘丕賵乇 丿丕乇賳丿 讴賴 亘蹖賲丕乇蹖賴丕蹖 乇賵丕賳蹖 丨丕氐賱 乇賵丕亘胤 禺卮賳 賵 賳丕賴賳噩丕乇 丕賮乇丕丿 賲丨蹖胤 亘丕 讴賵丿讴 賲蹖亘丕卮丿. 丿蹖丿诏丕賴賴丕蹖 賴賵乇賳丕蹖 丿乇亘丕乇賴 蹖 亘蹖賲丕乇蹖賴丕蹖 乇賵丕賳蹖貙 丨丕氐賱 鬲噩乇亘賴 丕蹖卮丕賳 丿乇 乇丕亘胤賴 亘丕 氐丿賴丕 亘蹖賲丕乇 乇賵丕賳蹖 丕爻鬲 賵 亘賳丕亘乇丕蹖賳 丕夭 丿賯鬲 賵蹖跇賴 丕蹖 亘乇禺賵乇丿丕乇 丕爻鬲. 丌孬丕乇 芦賴賵乇賳丕蹖禄 丨讴賲 丌蹖賳賴 乇賵卮賳蹖 乇丕 丿丕乇賳丿貙 讴賴 禺賵丕賳卮诏乇 亘賴 丌爻丕賳蹖 賲蹖鬲賵丕賳丿 鬲丕乇蹖讴鬲乇蹖賳 夭賵丕蹖丕蹖 賵噩賵丿 禺賵丿 乇丕 丿乇 丌賳 亘亘蹖賳丿貙 賵 丌诏丕賴蹖 賴賲賴 噩丕賳亘賴 丕蹖 賳爻亘鬲 亘賴 賵噩賵丿 芦禺賵丿禄 倬蹖丿丕 讴賳丿. 卮賳丕禺鬲賳 丿乇丿 禺賵丿 丿乇賲丕賳 賴賲丕賳 丿乇丿 丕爻鬲. 丕. 卮乇亘蹖丕賳蹖
June 28, 2019
毓氐亘蹖鬲 賵 乇卮丿 丌丿賲蹖 蹖丕 鬲賱丕卮 亘乇丕蹖 亘丕夭蹖丕賮鬲賳 禺賵丿
爻丕賱賴丕 亘賵丿 爻乇丕睾 讴鬲丕亘賴丕蹖 禺賵丿蹖丕乇蹖 賳乇賮鬲賴 亘賵丿賲 鬲丕 丕蹖賳讴賴 趩賳丿 賵賯鬲 倬蹖卮 噩乇兀鬲 讴乇丿賲 賵 讴鬲丕亘蹖 讴賴 丕夭 趩賳丿 賵噩蹖賳 噩賵賳 爻丕賱賲 丿乇 亘乇丿賴 亘賵丿 乇賵 亘乇丿丕卮鬲賲 賵 禺賵賳丿賲. 賵賯鬲蹖 丌丿賲 讴鬲丕亘蹖 丿乇亘丕乇賴鈥屰� 毓氐亘蹖鬲 乇賵 亘乇賲蹖鈥屫ж辟� 賵 賲蹖鈥屫堎嗁囏� 賯亘賱卮 賯亘賵賱 讴乇丿賴 讴賴 毓氐亘蹖賴 賵 丌丿賲 毓氐亘蹖 丕诏賴 鬲賵蹖 讴鬲丕亘 趩蹖夭蹖 丿乇 鬲兀蹖蹖丿 賵 鬲賵噩蹖賴 毓氐亘蹖鬲卮 倬蹖丿丕 賳讴賳賴貙 賵 亘丕 丨賯蹖賯鬲 乇賵亘乇賵 亘卮賴貙 亘蹖卮鬲乇 毓氐亘蹖 賲蹖卮賴 賵 丿賯蹖賯丕賸 賴賲蹖賳 毓氐亘蹖 卮丿賳 乇賵 丕诏乇 鬲丨賲賱 讴賳賴貙 賵囟毓卮 亘賴鬲乇 禺賵丕賴丿 卮丿.
讴丕乇賳 賴賵乇賳丕蹖 丕夭 丿爻鬲賴鈥屰� 乇賵丕賳卮賳丕爻丕賳 賳賵 賮乇賵蹖丿蹖賴 賵 鬲賮丕賵鬲 賳馗乇蹖賴鈥屫� 亘丕 賮乇賵蹖丿 丿乇 丕蹖賳賴 讴賴 賲賳卮丕亍 丕囟胤乇丕亘 乇賵 丿乇 賱蹖亘蹖丿賵賴丕 賳賲蹖鈥屫堎嗁� 亘賱讴賴 丿乇 鬲兀孬蹖乇 賲丨蹖胤 乇賵蹖 賮乇丿 賲蹖鈥屫堎嗁�. 亘賴鈥屫蒂堌� 丿乇 丿賵乇丕賳 讴賵丿讴蹖. 亘賴 噩夭 丕蹖賳 讴鬲丕亘 趩賳丿 讴鬲丕亘 丿蹖诏賴 賴賲 丿丕乇賴 丕賲丕 鬲賵蹖 賲賳丕亘毓 丿乇爻蹖 夭蹖丕丿 丕夭卮 趩蹖夭蹖 賳诏賮鬲賴鈥屬� 賵 丿乇 丿賳蹖丕 夭蹖丕丿 丕夭 賳馗乇蹖賴鈥屰� 賴賵乇賳丕蹖 丕爻鬲賯亘丕賱 賳卮丿賴 趩賵賳 賳馗乇蹖賴鈥屫� 趩賮鬲 賵 亘爻鬲 賲丨讴賲蹖 賳丿丕乇賴 賵 賲丿賵賾賳 賳蹖爻鬲. 丕诏乇趩賴 丕賮乇丕丿 夭蹖丕丿蹖 亘丕 丕蹖賳 乇賵蹖讴乇丿 鬲賵賳爻鬲賴鈥屬� 賳鬲蹖噩賴 亘诏蹖乇賳 賵 賴賳賵夭 丿乇 丌賲乇蹖讴丕 賲乇讴夭 賴賵乇賳丕蹖 賲卮睾賵賱 讴丕乇賴 丕賲丕 噩夭賵 丕賵賱賵蹖鬲鈥屬囏й� 丿乇賲丕賳诏乇丕賳 賳蹖爻鬲.
讴倬爻賵賱 賴賵乇賳丕蹖
賴賵乇賳丕蹖 賲蹖诏賴 賴乇 丌丿賲蹖 丿乇 乇賵丕賳賽 禺賵丿卮 爻賴 賳賵毓 賲蹖賱 丿丕乇賴
賲蹖賱 亘賴 亘乇鬲乇蹖 胤賱亘蹖: 賴賲賴鈥屭嗃屫� 亘乇丕蹖 賲賳貙 賴蹖趩鈥屭嗃屫� 亘乇丕蹖 丿蹖诏乇丕賳
賲蹖賱 亘賴 賲賴乇 胤賱亘蹖: 亘亘蹖賳 賲賳 趩賯丿乇 賲丨鬲丕噩 賲丨亘鬲 賵 鬲乇丨賲鈥屫з�
賲蹖賱 亘賴 毓夭賱鬲 胤賱亘蹖: 讴丕乇蹖 亘賴 讴丕乇賽鬲賵賳 賳丿丕乇賲貙 讴丕乇蹖 亘賴 讴丕乇賲 賳丿丕卮鬲賴 亘丕卮蹖丿
丕诏乇趩賴 丕蹖賳 丕賲蹖丕賱 賲鬲囟丕丿 賴賲 賴爻鬲賳 丕賲丕 亘爻鬲賴 亘賴 卮乇丕蹖胤蹖 讴賴 賮乇丿 丿乇 讴賵丿讴蹖 丿丕卮鬲賴貙 蹖讴蹖 丕夭 丕蹖賳 爻賴 賲蹖賱 丿乇 乇賵丕賳 賮乇丿 亘乇噩爻鬲賴 賲蹖卮賴貙 賲孬賱丕賸 丕賳爻丕賳 賲賴乇 胤賱亘 賳賲蹖鈥屫堎嗁� 亘乇鬲乇蹖 胤賱亘 亘丕卮賴貙 蹖丕 丕賳爻丕賳 毓夭賱鬲 胤賱亘 賳賲蹖鈥屫堎嗁� 亘乇鬲乇蹖 胤賱亘 亘丕卮賴.
讴爻丕賳蹖 讴賴 丿乇 讴賵丿讴蹖 亘賴卮賵賳 爻禺鬲 诏乇賮鬲賴 卮丿賴 賵 鬲丨鬲 賮卮丕乇賴丕蹖 乇賵丕賳蹖鈥屬呚屫粉� 卮丿蹖丿蹖 亘賵丿賴鈥屬嗀� 亘乇丕蹖 鬲爻讴蹖賳 丕囟胤乇丕亘 禺賵丿卮賵賳-亘丿賵賳 丕乇丕丿賴 賵 丌诏丕賴蹖-丿賳蹖丕蹖 匕賴賳蹖鈥屫й� 亘乇丕蹖 禺賵丿卮賵賳 丿乇爻鬲 賲蹖鈥屭┵嗁� 賵 蹖讴蹖 丕夭 丕賵賳 爻賴 賲蹖賱 讴匕丕蹖蹖 乇賵 丿乇 鬲氐賵乇丕鬲卮賵賳 亘乇丕蹖 禺賵丿卮賵賳 亘乇噩爻鬲賴 賲蹖鈥屭┵嗁�. 賲賴賲鈥屫臂屬� 賵蹖跇诏蹖 丕賮乇丕丿 毓氐亘蹖 丕夭 賳馗乇 賴賵乇賳丕蹖 丕蹖賳賴 讴賴 丿乇 鬲氐賵乇丕鬲卮賵賳 夭賳丿诏蹖 賲蹖鈥屭┵嗁�. 賴賵乇賳丕蹖 丕夭 丿賵 賳賵毓 芦禺賵丿禄 氐丨亘鬲 賲蹖鈥屭┵嗁�: 禺賵丿 賵丕賯毓蹖 賵 禺賵丿 丕蹖丿賴鈥屫①勠�. 禺賵丿 賵丕賯毓蹖 卮丕賲賱 鬲賲丕賲 丨賯丕蹖賯 丕夭 噩賲賱賴 禺卮賵賳鬲鈥屬囏й� 賲丨蹖胤 賵 囟毓賮鈥屬囏й� 卮禺氐蹖賴 賵 禺賵丿賽 丕蹖丿賴鈥屫①勠� 卮丕賲賱 丕賵賳 趩蹖夭蹖 賴爻鬲 讴賴 卮禺氐 丿賵爻鬲 丿丕乇賴 亘丕卮賴. 賴賵乇賳丕蹖 賴賲趩賳蹖賳 毓賳賵丕賳 賲蹖讴賳賴 讴賴 丕賮乇丕丿 毓氐亘蹖 丿乇 匕賴賳卮賵賳 賲丿丕賲 丿乇诏蹖乇 賮乇賲丕賳賽 亘丕蹖丿 賵 賳亘丕蹖丿 賴爻鬲賳. 賲孬賱丕賸 卮禺氐 賲蹖诏賴: 芦鬲賵 賴乇诏夭 賳亘丕蹖丿 丕丨爻丕爻 丌夭乇丿诏蹖 賵 乇賳噩卮 讴賳蹖貙 亘丕蹖丿 賴賲賴鈥屭嗃屫� 乇賵 鬲丨賲賱 讴賳蹖禄.
賴賵乇賳丕蹖 丕夭 讴賵丕丿讴賵倬鬲乇
賳賲蹖鈥屫促� 亘诏蹖賲 氐丨亘鬲鈥屬囏й� 賴賵乇賳丕蹖 鬲賲丕賲丕賸 丿乇爻鬲賴. 趩賵賳 賴乇 丕賳爻丕賳蹖 亘乇丕蹖 乇爻蹖丿賳 亘賴 鬲毓丕丿賱 乇賵丕賳蹖 亘賴 賲賯丿丕乇蹖 亘乇鬲乇蹖 胤賱亘蹖 賵 賲賴乇胤賱亘蹖 賵 毓夭賱鬲 胤賱亘蹖 丕丨鬲蹖丕噩 丿丕乇賴 賵 诏丕賴蹖 亘乇丕蹖 賲亘丕乇夭賴 亘丕 爻爻鬲蹖 賵 鬲賳亘賱蹖 賳丕趩丕乇賴 丕夭 賮乇賲丕賳 芦亘丕蹖丿禄 丕爻鬲賮丕丿賴 亘讴賳賴. 丕賲丕 賵噩賴 鬲賲丕蹖夭 丕賮乇丕丿蹖 毓氐亘蹖 丕蹖賳賴 讴賴 亘蹖卮鬲乇 丕夭 丕蹖賳讴賴 丿乇 賵丕賯毓蹖鬲 夭賳丿诏蹖 讴賳賳貙 丿乇 鬲氐賵乇丕鬲卮賵賳 夭賳丿诏蹖 賲蹖鈥屭┵嗁�. 丕賳爻丕賳 爻丕賱賲 丿乇 噩賴鬲 倬乇賵乇卮 禺賵丿賽 賵丕賯毓蹖卮 讴賵卮卮 賲蹖鈥屭┵嗁� 賵 丕夭 禺賵丿卮 丕賳鬲馗丕乇 賴賲賴鈥屬佡嗏€屫臂屬� 亘賵丿賳 賳丿丕乇賴 賵 囟毓賮鈥屬囏й� 禺賵丿卮 乇賵 賲蹖鈥屫ㄛ屬嗁� 丕賲丕 丕賳爻丕賳 毓氐亘蹖 丕夭 毓蹖亘鈥屬囏й� 禺賵丿卮 賮乇丕乇 賲蹖鈥屭┵嗁� 賵 賲丿丕賲 丿乇 丿賳蹖丕蹖 禺蹖丕賱蹖 禺賵丿卮 賵 鬲氐賵乇丕鬲 禺賵丿卮 夭賳丿诏蹖 賲蹖鈥屭┵嗁� 賵 毓蹖亘鈥屬囏й� 禺賵丿卮 乇賵 賳賲蹖鈥屫ㄛ屬嗁�.
丨賱蹖賲 亘丕 賳賲讴 賵 丌亘賱蹖賲賵
丿乇亘丕乇賴鈥屰� 鬲乇噩賲賴鈥屰� 讴鬲丕亘 亘丕蹖丿 亘诏賲 讴賴 賲鬲乇噩賲 亘賴 賲鬲賳 丕氐賱蹖 賵賮丕丿丕乇 賳亘賵丿賴. 丕夭 丕賵賳噩丕蹖蹖 讴賴 賲丨賲丿噩毓賮乇 賲氐賮賾丕 蹖讴蹖 丕夭 倬蹖乇賵丕賳 讴乇蹖卮賳丕 賲賵乇鬲蹖賴貙 丕蹖賳 讴鬲丕亘 乇賵 賴賲 亘丕 毓蹖賳讴 讴乇蹖卮賳丕 賲賵乇鬲蹖 賵 毓乇賮丕賳 丕爻賱丕賲蹖 賳诏丕賴 讴乇丿賴 賵 鬲乇噩賲賴 讴乇丿賴. 丿乇 賮氐賱 爻蹖夭丿賴賲 讴賴 丿乇亘丕乇賴鈥屰� 芦鬲兀孬蹖乇 毓氐亘蹖鬲 丿乇 讴丕乇禄 亘賵丿貙 亘丨孬 丿乇 丕賵丕禺乇 賮氐賱 噩丕賱亘 卮丿賴 亘賵丿 讴賴 丿蹖丿賲 賲胤賱亘 蹖讴賴賵 鬲賲丕賲 卮丿 賵 賲鬲乇噩賲 鬲賵蹖 倬丕賳賵卮鬲 賳賵卮鬲賴 亘賵丿:
爻丕賱賴丕 亘賵丿 爻乇丕睾 讴鬲丕亘賴丕蹖 禺賵丿蹖丕乇蹖 賳乇賮鬲賴 亘賵丿賲 鬲丕 丕蹖賳讴賴 趩賳丿 賵賯鬲 倬蹖卮 噩乇兀鬲 讴乇丿賲 賵 讴鬲丕亘蹖 讴賴 丕夭 趩賳丿 賵噩蹖賳 噩賵賳 爻丕賱賲 丿乇 亘乇丿賴 亘賵丿 乇賵 亘乇丿丕卮鬲賲 賵 禺賵賳丿賲. 賵賯鬲蹖 丌丿賲 讴鬲丕亘蹖 丿乇亘丕乇賴鈥屰� 毓氐亘蹖鬲 乇賵 亘乇賲蹖鈥屫ж辟� 賵 賲蹖鈥屫堎嗁囏� 賯亘賱卮 賯亘賵賱 讴乇丿賴 讴賴 毓氐亘蹖賴 賵 丌丿賲 毓氐亘蹖 丕诏賴 鬲賵蹖 讴鬲丕亘 趩蹖夭蹖 丿乇 鬲兀蹖蹖丿 賵 鬲賵噩蹖賴 毓氐亘蹖鬲卮 倬蹖丿丕 賳讴賳賴貙 賵 亘丕 丨賯蹖賯鬲 乇賵亘乇賵 亘卮賴貙 亘蹖卮鬲乇 毓氐亘蹖 賲蹖卮賴 賵 丿賯蹖賯丕賸 賴賲蹖賳 毓氐亘蹖 卮丿賳 乇賵 丕诏乇 鬲丨賲賱 讴賳賴貙 賵囟毓卮 亘賴鬲乇 禺賵丕賴丿 卮丿.
讴丕乇賳 賴賵乇賳丕蹖 丕夭 丿爻鬲賴鈥屰� 乇賵丕賳卮賳丕爻丕賳 賳賵 賮乇賵蹖丿蹖賴 賵 鬲賮丕賵鬲 賳馗乇蹖賴鈥屫� 亘丕 賮乇賵蹖丿 丿乇 丕蹖賳賴 讴賴 賲賳卮丕亍 丕囟胤乇丕亘 乇賵 丿乇 賱蹖亘蹖丿賵賴丕 賳賲蹖鈥屫堎嗁� 亘賱讴賴 丿乇 鬲兀孬蹖乇 賲丨蹖胤 乇賵蹖 賮乇丿 賲蹖鈥屫堎嗁�. 亘賴鈥屫蒂堌� 丿乇 丿賵乇丕賳 讴賵丿讴蹖. 亘賴 噩夭 丕蹖賳 讴鬲丕亘 趩賳丿 讴鬲丕亘 丿蹖诏賴 賴賲 丿丕乇賴 丕賲丕 鬲賵蹖 賲賳丕亘毓 丿乇爻蹖 夭蹖丕丿 丕夭卮 趩蹖夭蹖 賳诏賮鬲賴鈥屬� 賵 丿乇 丿賳蹖丕 夭蹖丕丿 丕夭 賳馗乇蹖賴鈥屰� 賴賵乇賳丕蹖 丕爻鬲賯亘丕賱 賳卮丿賴 趩賵賳 賳馗乇蹖賴鈥屫� 趩賮鬲 賵 亘爻鬲 賲丨讴賲蹖 賳丿丕乇賴 賵 賲丿賵賾賳 賳蹖爻鬲. 丕诏乇趩賴 丕賮乇丕丿 夭蹖丕丿蹖 亘丕 丕蹖賳 乇賵蹖讴乇丿 鬲賵賳爻鬲賴鈥屬� 賳鬲蹖噩賴 亘诏蹖乇賳 賵 賴賳賵夭 丿乇 丌賲乇蹖讴丕 賲乇讴夭 賴賵乇賳丕蹖 賲卮睾賵賱 讴丕乇賴 丕賲丕 噩夭賵 丕賵賱賵蹖鬲鈥屬囏й� 丿乇賲丕賳诏乇丕賳 賳蹖爻鬲.
讴倬爻賵賱 賴賵乇賳丕蹖
賴賵乇賳丕蹖 賲蹖诏賴 賴乇 丌丿賲蹖 丿乇 乇賵丕賳賽 禺賵丿卮 爻賴 賳賵毓 賲蹖賱 丿丕乇賴
賲蹖賱 亘賴 亘乇鬲乇蹖 胤賱亘蹖: 賴賲賴鈥屭嗃屫� 亘乇丕蹖 賲賳貙 賴蹖趩鈥屭嗃屫� 亘乇丕蹖 丿蹖诏乇丕賳
賲蹖賱 亘賴 賲賴乇 胤賱亘蹖: 亘亘蹖賳 賲賳 趩賯丿乇 賲丨鬲丕噩 賲丨亘鬲 賵 鬲乇丨賲鈥屫з�
賲蹖賱 亘賴 毓夭賱鬲 胤賱亘蹖: 讴丕乇蹖 亘賴 讴丕乇賽鬲賵賳 賳丿丕乇賲貙 讴丕乇蹖 亘賴 讴丕乇賲 賳丿丕卮鬲賴 亘丕卮蹖丿
丕诏乇趩賴 丕蹖賳 丕賲蹖丕賱 賲鬲囟丕丿 賴賲 賴爻鬲賳 丕賲丕 亘爻鬲賴 亘賴 卮乇丕蹖胤蹖 讴賴 賮乇丿 丿乇 讴賵丿讴蹖 丿丕卮鬲賴貙 蹖讴蹖 丕夭 丕蹖賳 爻賴 賲蹖賱 丿乇 乇賵丕賳 賮乇丿 亘乇噩爻鬲賴 賲蹖卮賴貙 賲孬賱丕賸 丕賳爻丕賳 賲賴乇 胤賱亘 賳賲蹖鈥屫堎嗁� 亘乇鬲乇蹖 胤賱亘 亘丕卮賴貙 蹖丕 丕賳爻丕賳 毓夭賱鬲 胤賱亘 賳賲蹖鈥屫堎嗁� 亘乇鬲乇蹖 胤賱亘 亘丕卮賴.
讴爻丕賳蹖 讴賴 丿乇 讴賵丿讴蹖 亘賴卮賵賳 爻禺鬲 诏乇賮鬲賴 卮丿賴 賵 鬲丨鬲 賮卮丕乇賴丕蹖 乇賵丕賳蹖鈥屬呚屫粉� 卮丿蹖丿蹖 亘賵丿賴鈥屬嗀� 亘乇丕蹖 鬲爻讴蹖賳 丕囟胤乇丕亘 禺賵丿卮賵賳-亘丿賵賳 丕乇丕丿賴 賵 丌诏丕賴蹖-丿賳蹖丕蹖 匕賴賳蹖鈥屫й� 亘乇丕蹖 禺賵丿卮賵賳 丿乇爻鬲 賲蹖鈥屭┵嗁� 賵 蹖讴蹖 丕夭 丕賵賳 爻賴 賲蹖賱 讴匕丕蹖蹖 乇賵 丿乇 鬲氐賵乇丕鬲卮賵賳 亘乇丕蹖 禺賵丿卮賵賳 亘乇噩爻鬲賴 賲蹖鈥屭┵嗁�. 賲賴賲鈥屫臂屬� 賵蹖跇诏蹖 丕賮乇丕丿 毓氐亘蹖 丕夭 賳馗乇 賴賵乇賳丕蹖 丕蹖賳賴 讴賴 丿乇 鬲氐賵乇丕鬲卮賵賳 夭賳丿诏蹖 賲蹖鈥屭┵嗁�. 賴賵乇賳丕蹖 丕夭 丿賵 賳賵毓 芦禺賵丿禄 氐丨亘鬲 賲蹖鈥屭┵嗁�: 禺賵丿 賵丕賯毓蹖 賵 禺賵丿 丕蹖丿賴鈥屫①勠�. 禺賵丿 賵丕賯毓蹖 卮丕賲賱 鬲賲丕賲 丨賯丕蹖賯 丕夭 噩賲賱賴 禺卮賵賳鬲鈥屬囏й� 賲丨蹖胤 賵 囟毓賮鈥屬囏й� 卮禺氐蹖賴 賵 禺賵丿賽 丕蹖丿賴鈥屫①勠� 卮丕賲賱 丕賵賳 趩蹖夭蹖 賴爻鬲 讴賴 卮禺氐 丿賵爻鬲 丿丕乇賴 亘丕卮賴. 賴賵乇賳丕蹖 賴賲趩賳蹖賳 毓賳賵丕賳 賲蹖讴賳賴 讴賴 丕賮乇丕丿 毓氐亘蹖 丿乇 匕賴賳卮賵賳 賲丿丕賲 丿乇诏蹖乇 賮乇賲丕賳賽 亘丕蹖丿 賵 賳亘丕蹖丿 賴爻鬲賳. 賲孬賱丕賸 卮禺氐 賲蹖诏賴: 芦鬲賵 賴乇诏夭 賳亘丕蹖丿 丕丨爻丕爻 丌夭乇丿诏蹖 賵 乇賳噩卮 讴賳蹖貙 亘丕蹖丿 賴賲賴鈥屭嗃屫� 乇賵 鬲丨賲賱 讴賳蹖禄.
丨丕賱丕 丕蹖賳賴丕 趩賴 丕乇鬲亘丕胤蹖 亘丕 毓氐亘蹖鬲 賵 丕囟胤乇丕亘 丿丕乇賳責
亘賴鈥屫焚堌� 讴賱蹖 賮丕氐賱賴鈥屫й� 讴賴 亘蹖賳 禺賵丿 賵丕賯毓蹖 賵 禺賵丿 丕蹖丿賴鈥屫①勠� 賵噩賵丿 丿丕乇賴 卮禺氐 乇賵 賲囟胤乇亘 賲蹖鈥屭┵嗁�. 亘賴 毓賳賵丕賳 賲孬丕賱 卮禺氐 毓氐亘蹖鈥屫й� 讴賴 丿乇 鬲氐賵乇丕鬲卮 禺賵丿卮 乇賵 蹖讴 賳賵蹖爻賳丿賴 賲蹖鈥屫堎嗁囏� 賵賯鬲蹖 鬲賵蹖 噩丕賲毓賴 賴爻鬲 丕夭 丿蹖诏乇丕賳 丕賳鬲馗丕乇 丿丕乇賴 亘丕 丕賵賳 賲孬賱 蹖讴 賳賵蹖爻賳丿賴 亘乇禺賵乇丿 讴賳賳 賵 賵賯鬲蹖 噩丕賲毓賴 胤亘賯 丕賳鬲馗丕乇丕鬲卮 亘丕賴丕卮 亘乇禺賵乇丿 賳賲蹖鈥屭┵嗁� 卮禺氐 丿趩丕乇 禺卮賲 賵 爻倬爻 丕囟胤乇丕亘 賲蹖卮賴. 卮禺氐蹖 讴賴 亘賴鈥屫勠屬� 賲蹖賱 亘賴 亘乇鬲乇蹖鈥屫焚勜ㄛ屫� 禺賵丿 丕蹖丿賴鈥屫з勠� 賳賵蹖爻賳丿賴 卮丿賳 乇賵 丕賳鬲禺丕亘 讴乇丿賴 鬲丕 丕夭 丕蹖賳 胤乇蹖賯 鬲丨賯蹖乇賴丕蹖蹖 讴賴 亘賴卮 鬲丨賲蹖賱 卮丿賴 乇賵 噩亘乇丕賳 讴賳賴貙 賵賯鬲蹖 鬲賵蹖 噩丕賲毓賴 趩賳蹖賳 亘丕夭禺賵乇丿蹖 賳賲蹖鈥屭屫辟� 鬲氐賲蹖賲 亘賴 毓夭賱鬲 胤賱亘蹖 蹖丕 賲賴乇胤賱亘蹖 賲蹖鈥屭屫辟� 蹖毓賳蹖 賲蹖賱 亘賴 亘乇鬲乇蹖 胤賱亘蹖 噩丕蹖 禺賵丿卮 乇賵 亘賴 賲蹖賱 亘賴 毓夭賱鬲 胤賱亘蹖 蹖丕 賲蹖賱 亘賴 賲賴乇 胤賱亘蹖 賲蹖丿賴. 賴乇趩賳丿 賳丕诏賮鬲賴 倬蹖丿丕爻鬲 讴賴 丕诏乇 亘乇丕蹖 乇爻蹖丿賳 亘賴 丕蹖丿賴鈥屫①勜� 鬲賱丕卮 賲蹖鈥屭┴必� 賵 丿乇 噩賴鬲 倬乇賵乇卮 禺賵丿 賵丕賯毓蹖卮 鬲賱丕卮 賲蹖鈥屭┴必� 賲賲讴賳 亘賵丿 賳賵蹖爻賳丿賴鈥屰� 亘夭乇诏蹖 亘卮賴(賴賲賵賳胤賵乇 讴賴 禺蹖賱蹖鈥屬囏� 卮丿賴鈥屬�) 丕賲丕 趩賵賳 賮賯胤 丿乇 鬲氐賵乇丕鬲卮(讴賴 乇丕賴 丌爻賵賳鬲乇蹖 賴賲 賴爻鬲) 丕夭 禺賵丿卮 蹖讴 賳賵蹖爻賳丿賴 爻丕禺鬲賴貙 賳賴 鬲賳賴丕 丕夭 賵丕賯毓蹖鬲 丿賵乇 卮丿賴 亘賱讴賴 丕囟胤乇丕亘卮 賴賲 鬲爻讴蹖賳 倬蹖丿丕 賳讴乇丿賴.
賴賵乇賳丕蹖 丕夭 讴賵丕丿讴賵倬鬲乇
賳賲蹖鈥屫促� 亘诏蹖賲 氐丨亘鬲鈥屬囏й� 賴賵乇賳丕蹖 鬲賲丕賲丕賸 丿乇爻鬲賴. 趩賵賳 賴乇 丕賳爻丕賳蹖 亘乇丕蹖 乇爻蹖丿賳 亘賴 鬲毓丕丿賱 乇賵丕賳蹖 亘賴 賲賯丿丕乇蹖 亘乇鬲乇蹖 胤賱亘蹖 賵 賲賴乇胤賱亘蹖 賵 毓夭賱鬲 胤賱亘蹖 丕丨鬲蹖丕噩 丿丕乇賴 賵 诏丕賴蹖 亘乇丕蹖 賲亘丕乇夭賴 亘丕 爻爻鬲蹖 賵 鬲賳亘賱蹖 賳丕趩丕乇賴 丕夭 賮乇賲丕賳 芦亘丕蹖丿禄 丕爻鬲賮丕丿賴 亘讴賳賴. 丕賲丕 賵噩賴 鬲賲丕蹖夭 丕賮乇丕丿蹖 毓氐亘蹖 丕蹖賳賴 讴賴 亘蹖卮鬲乇 丕夭 丕蹖賳讴賴 丿乇 賵丕賯毓蹖鬲 夭賳丿诏蹖 讴賳賳貙 丿乇 鬲氐賵乇丕鬲卮賵賳 夭賳丿诏蹖 賲蹖鈥屭┵嗁�. 丕賳爻丕賳 爻丕賱賲 丿乇 噩賴鬲 倬乇賵乇卮 禺賵丿賽 賵丕賯毓蹖卮 讴賵卮卮 賲蹖鈥屭┵嗁� 賵 丕夭 禺賵丿卮 丕賳鬲馗丕乇 賴賲賴鈥屬佡嗏€屫臂屬� 亘賵丿賳 賳丿丕乇賴 賵 囟毓賮鈥屬囏й� 禺賵丿卮 乇賵 賲蹖鈥屫ㄛ屬嗁� 丕賲丕 丕賳爻丕賳 毓氐亘蹖 丕夭 毓蹖亘鈥屬囏й� 禺賵丿卮 賮乇丕乇 賲蹖鈥屭┵嗁� 賵 賲丿丕賲 丿乇 丿賳蹖丕蹖 禺蹖丕賱蹖 禺賵丿卮 賵 鬲氐賵乇丕鬲 禺賵丿卮 夭賳丿诏蹖 賲蹖鈥屭┵嗁� 賵 毓蹖亘鈥屬囏й� 禺賵丿卮 乇賵 賳賲蹖鈥屫ㄛ屬嗁�.
丨賱蹖賲 亘丕 賳賲讴 賵 丌亘賱蹖賲賵
丿乇亘丕乇賴鈥屰� 鬲乇噩賲賴鈥屰� 讴鬲丕亘 亘丕蹖丿 亘诏賲 讴賴 賲鬲乇噩賲 亘賴 賲鬲賳 丕氐賱蹖 賵賮丕丿丕乇 賳亘賵丿賴. 丕夭 丕賵賳噩丕蹖蹖 讴賴 賲丨賲丿噩毓賮乇 賲氐賮賾丕 蹖讴蹖 丕夭 倬蹖乇賵丕賳 讴乇蹖卮賳丕 賲賵乇鬲蹖賴貙 丕蹖賳 讴鬲丕亘 乇賵 賴賲 亘丕 毓蹖賳讴 讴乇蹖卮賳丕 賲賵乇鬲蹖 賵 毓乇賮丕賳 丕爻賱丕賲蹖 賳诏丕賴 讴乇丿賴 賵 鬲乇噩賲賴 讴乇丿賴. 丿乇 賮氐賱 爻蹖夭丿賴賲 讴賴 丿乇亘丕乇賴鈥屰� 芦鬲兀孬蹖乇 毓氐亘蹖鬲 丿乇 讴丕乇禄 亘賵丿貙 亘丨孬 丿乇 丕賵丕禺乇 賮氐賱 噩丕賱亘 卮丿賴 亘賵丿 讴賴 丿蹖丿賲 賲胤賱亘 蹖讴賴賵 鬲賲丕賲 卮丿 賵 賲鬲乇噩賲 鬲賵蹖 倬丕賳賵卮鬲 賳賵卮鬲賴 亘賵丿:
丿乇 倬丕蹖丕賳 丕蹖賳 賮氐賱 賴賵乇賳丕蹖 亘丨孬蹖 賲賮氐賾賱 丿乇亘丕乇賴鈥屰� 丕蹖賳 鬲賵賴賲 蹖丕 爻賵丕賱 丌賵乇丿賴 丕爻鬲 讴賴: 芦丌蹖丕 毓氐亘蹖鬲 賲丨乇讴蹖 亘乇丕蹖 鬲噩賱蹖 賳亘賵睾 丕賮乇丕丿 賳蹖爻鬲責 丌蹖丕 丕讴孬乇 賴賳乇賲賳丿丕 亘夭乇诏 賵 賳賵蹖爻賳丿诏丕賳 亘乇噩爻鬲賴 丕夭 亘蹖賳 毓氐亘蹖鈥屬囏� 賳亘賵丿賴鈥屫з嗀熉�. 趩賵賳 丕蹖賳 亘丨孬 賲爻鬲賯蹖賲丕賸 讴賲讴 夭蹖丕丿蹖 亘賴 禺賵丿卮賳丕爻蹖 賵 禺賵丿讴丕賵蹖 賳賲蹖鈥屭┵嗀� 丕夭 賳賯賱 丌賳 丿乇 丕蹖賳噩丕 氐乇賮賳馗乇 賲蹖鈥屭┵嗁�.
January 16, 2019
丕夭賲 賲賷倬乇爻賴 賲賷鬲賵賳賲 亘賴 丕爻賲 賰賵趩賷賰 氐丿丕鬲賵賳 賰賳賲
賲賳 丨賵丕爻賲 倬乇鬲 賽丕賵賳 丕賳诏卮鬲乇 睾賵賱 倬賷賰乇 賵 毓噩賷亘 丕賳诏卮鬲 爻亘丕亘賴 乇丕爻鬲卮賴貙 賷賴 賱亘禺賳丿 賲爻禺乇賴 賵 亘夭乇诏 賲賷夭賳賲 賵 賲賷诏賲 亘賱賴 禺賵丕賴卮 賲賷 賰賳賲 .
賲賷诏賴 賲卮賰賱 毓賲丿賴 鬲賵賳 趩賷賴 賰賴 鬲卮乇賷賮 丌賵乇丿賷賳 倬賷卮 賲賳.
賲卮賰賱 毓賲丿賴 賲卮賰賱 毓賲丿賴 禺丿丕賷丕 賲卮賰賱 毓賲丿賴 賷 賲賳 趩賷賴 責
禺亘 賴賲賷卮賴 賷賴 賲卮賰賱 毓賲丿賴 丕賷 賴爻鬲 賵 賷賴 爻乇賷 禺乇丿賴 賲卮賰賱丕鬲 丿乇 噩乇賷丕賳賳 貙丿賱賲 賳賲賷 禺賵丕丿 亘诏賲 賲卮賰賱 毓賲丿賴 賲 趩賷賴 .丕丿丕 丿乇 賲賷丕乇賲 .丕丿丕賷 丌丿賲丕賷 丿丕賳丕 賵 賲爻賱胤 亘乇 丕賳賵丕毓 賵 丕賯爻丕賲 乇賵夭诏丕乇 賴丕 賵 賲賷诏賲 乇丕爻鬲卮 趩賴丕乇 賲丕賴 丿賷诏賴 賷賴 丕賲鬲丨丕賳賷 丿丕乇賲 賵 亘丕賷丿 賯亘賵賱 卮賲 丕賲丕 鬲賲乇賰夭 賳丿丕乇賲 賲睾夭賲 倬乇 氐丿丕爻 賮賯胤 賲賷禺賵丕賲 丕賵賳 丕賲鬲丨丕賳賴 乇賵 賯亘賵賱 卮賲 賴賲賷賳.
丌禺乇賷賳 亘丕乇賷 賰賴 亘丕 賷賴 賲賵噩賵丿 丿賵 倬丕 丿乇丿 丿賱 賰乇丿賲 鬲乇賯賵賴 賷 趩倬 卮賰爻鬲賴 卮 乇賵 丕夭 噩賷亘卮 丿乇 丌賵乇丿 賰賴 賷毓賳賷 亘亘賷賳 丿禺鬲乇 賰賵趩賵賱賵 賲卮賰賱 亘賴 丕賷賳 賲賷诏賳 鬲賵 亘乇賵 賰賱丕賴鬲賵 亘賳丿丕夭 賴賵丕 .賲賳賲 卮乇賷丕賳 丌卅賵乇鬲賲 鬲賵賷 丿爻鬲 賲卮鬲 卮丿賴 賲 亘賵丿 丕賲丕 禺亘 丕賵賳 賳丿賷丿 賲賳賲 爻乇賷毓 趩倬賵賳丿賲卮 鬲賵賷 噩賷亘賲..
賲賷诏賴 賲賷禺賵丕賷 丿丕乇賵 亘禺賵乇賷責
賲賷诏賲 乇丕爻鬲卮 賲賳 亘丕 鬲賯爻賷賲 亘賳丿賷 賴丕賷 乇賵丕賳 倬夭卮賰賷 賲卮賰賱 丿丕乇賲 賷毓賳賷 趩賷 賰賴 鬲丕 丕夭 夭賳丿诏賷 賱匕鬲 賳亘乇賷 賵 丕卮鬲賴丕鬲 亘丕賱丕 倬丕賷賷賳 亘乇賴 賵 賰乇丕賷鬲乇賷丕 賴丕 乇賵 倬購乇 賰賳賷 賲賷卮賷 丕賮爻乇丿賴 丕賵賳賲 賲丕跇賵乇 .禺亘 丨鬲賲賳 夭賳丿诏賷 賱匕鬲 亘禺卮 賳賷爻鬲 賰賴 賱匕鬲 賳賲賷 亘乇賷賲 .丕丿丕賷 丌丿賲丕賷 賮乇賴賷禺鬲賴 賵 賴賲賴 趩賷 丿賵賳 賵 丨丕賱 亘賴 賴賲 夭賳賷 乇賵 丿乇 賲賷 丌乇賲 賰賴 賴賲賷卮賴 丕夭 丿賲丕睾 賮賷賱 丌賵賷夭賵賳賳 賵 丿賷诏賴 丨鬲賷 賳賲賷 丕賮鬲賳 賰賴 賷毓賳賷 丿賰鬲乇 噩賵賳 賲賳 诏乇賲 賵 爻乇丿 乇賵夭诏丕乇 趩卮賷丿賴 丕賲 賲賳 禺賵丿賲 亘賱丿賲 丕夭 倬爻 毓賲丿賴 賴丕 亘乇 亘賷丕賲.
丕賷賳丕 乇賵 賴賷趩 賰丿賵賲卮 乇賵 賳賲賷诏賲 亘賴 噩丕卮 丕丿丕 丿乇 賲賷丕乇賲 賴賲賴 卮 丕丿丕 賵 丕氐賵賱 丕夭 丕賷賳 爻乇鬲賰賵賳 丿丕丿賳 賴丕賷 鬲丕賷賷丿 賰賳賳丿賴 丕夭 丕賷賳 賱亘禺賳丿賴丕賷 賲爻禺乇賴 賷 賲氐賳賵毓賷
.賲賷賳賵賷爻賴 丿丕乇賵 賴丕 乇賵 賲賷 賳賵賷爻賴 賵 賲賷诏賴 丕賱亘鬲賴 丕賱丕賳 卮乇丕賷胤 噩丕賲毓賴 賴賲 噩賵乇賷賴 賰 賲賵孬乇賴 丿乇 丨丕賱 丌丿賲.
卮乇丕賷胤 噩丕賲毓賴責 賲賳 鬲丕 丕賵賳噩丕賷賷 賰賴 賷丕丿賲賴 賴賲賷卮賴 賴賲賷賳 賲丿賱賷 亘賵丿賲 賴賲賷卮賴 氐丿丕賲 賲賷 賱乇夭賷丿賴 賴賲賷卮賴 賷賴 賰丿賵 亘賵丿賲 賵爻胤 賷賴 毓丕賱賲賴 亘丕丿锟斤拷噩賵賳 賳賴 丕賷賳賰賴 丕賱丕賳 亘禺賵丕賲 丕丿丕賷 丌丿賲丕賷 禺賵丿卮賷賮鬲賴 賵 丕賷賳丕 乇賵 丿乇 亘賷丕乇賲 賴丕 賳賴 .賴賲賷卮賴 丿丕睾賵賳 亘賵丿賳 賰賴 禺賵丿卮賷賮鬲诏賷 賳丿丕乇賴
.賲賷诏賲 賲賷 丿賵賳賷丿 賷賰賷 丕夭 诏乇賷賴 丿丕乇 鬲乇賷賳 诏乇賷賴 賴丕賷賷 賰賴 丿乇 胤賵賱 夭賳丿诏賷賲 亘丕賴丕卮 賲賵丕噩賴 卮丿賲 趩賷 亘賵丿賴 亘毓丿 丕丿丕賲賴 賲賷丿賲 亘丕 丕丿丕 亘丕 丕丿丕賷 丌丿賲丕賷 賳賰鬲賴 爻賳噩 賵 賲孬賱賳 賲賴乇亘賵賳 丕丿丕賲賴 賲賷丿賲 賵 賲賷诏賲 賷賴 亘丕乇 賰賴 亘丕 亘趩賴 賴丕 賳卮爻鬲賴 亘賵丿賷賲 乇賵賷 丕賵賳 賳賷賲賰鬲丕 賰賴 賰賳丕乇 丕鬲丕賯 卮賵賰 亘賵丿 賵 亘丕 賵賱毓 卮賷乇賰丕賰丕卅賵 賵 賰賷賰 賲賷 禺賵乇丿賷賲 賵 賯乇丕乇 亘賵丿 丕賵賳 乇賵夭 乇賵賷丕 賲賵乇賳賷賳诏 亘丿賴 賵 亘賴 賲爻禺乇賴 鬲乇賷賳 趩賷夭 賴丕賷 夭賳丿诏賷 賲賷 禺賳丿賷丿賷賲 賷賴 丌賯丕賷 賳爻亘鬲賳 賯丿 亘賱賳丿 丕夭 丕鬲丕賯 卮賵賰 丕賵賲丿 亘賷乇賵賳 賵 賱禺 賱禺 賰賳丕賳 丕夭 賰賳丕乇 賲丕 乇丿 卮丿 賷賴 賯胤乇賴 賷 丕卮賰 爻乇诏乇丿賵賳 乇賵賷 賷賰賷 丕夭 诏賵賳賴 賴丕卮 亘賵丿 賰賴 爻乇 禺賵乇丿 賵 丕賮鬲丕丿 趩卮賲 賴丕卮 丨丕賱鬲 诏乇賷賴 賳丿丕卮鬲 賵 毓亘賵乇 賰乇丿 丕夭 賵爻胤 丕賵賳 丨噩賲 丕夭 亘賷賴賵丿诏賷 賲丕 ..
賲賷诏賴 賴賲賷卮賴 丕賳賯丿乇 亘賴 噩夭卅賷丕鬲 鬲賵噩賴 丿丕乇賷 責 賲賷诏賲 亘賱賴 鬲賳賴丕 賰丕乇賷 賰賴 禺賵亘 亘賱丿賲 賴賲賷賳賴 丿丕乇賷賲 賲賳 丕鬲卮賮卮丕賳賷 丕夭 亘賱丕賴鬲 賵 毓賲乇 賴丕賷 賴丿乇 乇賮鬲賴 鬲賲丕賲 爻乇夭賲賷賳 賴丕賷 噩賴丕賳賲 丕賱亘鬲賴 賰賴 亘賴 噩夭賷賷丕鬲 鬲賵噩賴 丿丕乇賲 丕賱亘鬲賴 賰賴 賲賳 亘賴 賱賰賴 賴丕賷 卮賷卮賴 賷 毓賷賳賰 丌賯丕賷 賲乇鬲囟賵賷 丨爻丕爻賲 亘賴 乇賷賲賱 賴丕賷 賴賲賷卮賴 乇賷禺鬲賴 賷 爻丕乇丕. 亘賴 夭禺賲 賴丕賷 丿爻鬲 賲丨賲丿 賰賴 賴乇 乇賵夭 亘賷卮鬲乇 賵 亘賷卮鬲乇 賲賷卮賴 丕夭 鬲噩爻爻 乇賵夭丕賳賴 賵 卮亘丕賳賴 爻胤賱 夭亘丕賱賴 賴丕賷 賲丨賱 .亘賴 鬲丕乇賷禺 丕賳賯囟丕賷 丿丕乇賵 賴丕 .亘賴 丕丨鬲賰丕乇 丌乇賵夭賴丕..(丕賷賳丕 乇賵 賴賷趩 賰丿賵賲卮賵 賳賲賷诏賲.)
亘賴 倬丕賷丕賳 噩賱爻賴 賲卮丕賵乇賴 賳夭丿賷賰 賲賷卮賷賲 賵 丕賵噩 丕丿丕 丿乇 丌賵乇丿賳 賴丕.丕賵賳 丕丿丕 丿乇 賲賷丕乇賴 賵 禺賵卮丨丕賱賴 丕夭 丕賷賳賰賴 亘丕 禺丕賳賵賲 亘丕 卮禺氐賷鬲賷 賲孬賱 賲賳 亘乇禺賵乇丿 丿丕卮鬲賴 賵 丕賲賷丿賵丕乇賴 丿賮毓賴 賷 亘毓丿 賲賳 禺賵卮丨丕賱鬲乇 亘丕卮賲 賵 丕賷賳 賰鬲丕亘 乇賵 鬲賯丿賷賲 亘賳丿賴 賲賷賰賳賴 賵 賲賷诏賴 亘禺賵賳卮 賰賲賰鬲 賲賷賰賳賴
賲賳賲 丕丿丕 丿乇 賲賷丕乇賲 賵 賲賷诏賲 賲賲賳賵賳賲. 丿乇賵睾 賲賷诏賲 賲賲賳賵賳 賳賷爻鬲賲 丿乇賵睾 賲賷诏賴 丕賲賷丿賵丕乇 賳賷爻鬲. (賵 亘丕 卮禺氐賷鬲 賳賷爻鬲賲)
丕賷賳 賰鬲丕亘 賴賲 賲孬賱 爻丕賷乇 賰鬲丕亘 賴丕 卮賯 丕賱賯賲乇 賳賲賷賰賳賴 賵 賲賳 丕氐賵賱賳 趩賳賷賳 丕賳鬲馗丕乇賷 丕夭 賴賷趩 賰鬲丕亘賷 賳丿丕乇賲 禺丿賲鬲鬲 賲賷诏賴 賰賴 賲卮賰賱 丿丕乇賷 賵 趩乇丕 丕賷賳 賲卮賰賱賵 丿丕乇賷 亘丕 禺賵丿 賽 賱賴 賵 賱賵乇丿賴 鬲 亘賴 胤賵乇 賲爻鬲賯賷賲 乇賵亘乇賵賴 賲賷卮賷 .丕賱亘鬲賴 賰賴 賲賳 丿丕乇賲 賳爻亘鬲 亘賴 賰鬲丕亘 毓賳丕丿 賲賷 賵夭賲 賵 賲賯丕賵賲鬲 賲賷 賰賳賲 丕賲丕 賴乇 丌賳趩賴 賰賴 賴爻鬲賲 賵 丕賷賳噩丕 賳賵卮鬲賲 賳丕卮賷 丕夭 丕禺鬲賱丕賱丕鬲 乇賵丕賳賷 亘賳丿賴 爻 賰賴 丿乇 賷賰 乇賷賵賷賵 趩倬丕賳丿賴 卮丿賴 賵 禺亘 賲乇爻賷 賰鬲丕亘 毓夭賷夭 賰賴 賮乇賲賵丿賷 亘賳丿賴 賲卮賰賱 丿丕乇賲 .賮賰乇 賲賷 賰賳賲 亘賷賳 诏賵丿乇賷丿夭賷 賴丕賷 毓夭賷夭 賴賲 賷賴 毓丕賱賲賴 丕夭 丕賵賳 賰丿賵 賴丕賷 賲丨鬲乇賲 亘丕卮賴 丕賱亘鬲賴 賰賴 丕賷賳 賰鬲丕亘 賴賷趩 賰丿賵賷賷 乇賵 亘賴 亘丕丿賳噩賵賳 鬲亘丿賷賱 賳賲賷賰賳賴 丕賲丕 禺亘 賲丨囟 鬲賳賵毓 禺賵亘賴 賲孬賱賳 賲賷卮賷 賷賴 诏賵噩賴 爻亘夭 賵爻胤 賷賴 毓丕賱賲賴 丌賱賵 賯乇賲夭 賵 亘丕丿賳噩賵賳 賵 禺亘 丕賷賳賲 禺賵丿卮 賷賴 賳賵毓 倬賷卮乇賮鬲 賲丨爻賵亘 賲賷卮賴.(丕賷賳 丨乇賮丕 賴賲賴 賳丕卮賷 丕夭 毓賳丕丿 亘賴 賰鬲丕亘 賵 乇賵丕賳倬夭卮賰賷賴)
賲丕賲丕賳 賳卮爻鬲賴 乇賵賷 丕賲賳 鬲乇賷賳 噩丕賷 噩賴丕賳卮( 丕賵賳 爻噩丕丿賴 爻乇賲賴 丕賷賴 )亘賴賲 賲賷诏賴 亘賷丕 亘禺賵賳 亘亘賷賳 趩賷 賳賵卮鬲賴 . 亘乇丕賲 賲賷禺賵賳賴 : <<亘賴 乇丕爻鬲賷 賴乇 賰爻 倬丕賰丿賱賷 倬賷卮賴 賰乇丿貙乇爻鬲诏丕乇 卮丿. >>賲賳 亘賴 毓爻賱賷 鬲乇賷賳 趩卮賲丕賳 噩賴丕賳賲 賳诏丕賴 賲賷 賰賳賲 賵 夭賷亘丕鬲乇賷賳 丿爻鬲 賴丕賷 噩賴丕賳賲 乇賵 賲賷 亘賵爻賲 賵 禺丿賲鬲卮 賲賷诏賲: 毓卮賯 賲賳 丌禺賴 丕夭 鬲賵 倬丕賰丿賱丕賳賴 鬲乇賲 賲诏賴 賲賷卮賴 夭賷爻鬲責 賲卮賰賱 毓賲丿賴 丕賱丕賳 丕賷賳賴 賲賳 丿賷诏賴 亘賱丿 賳賷爻鬲賲 倬丕賰丿賱賷 乇賵 賵 賲賮賴賲賵賲 賲卮禺氐賷 丕夭 乇爻鬲诏丕乇賷 鬲賵賷 匕賴賳賲 賳賷爻鬲.
丿丕乇賲 丕夭 诏賵丿乇賷丿夭 爻賵 亍 丕爻鬲賮丕丿賴 賲賷 賰賳賲 亘亘禺卮 诏賵丿乇賷丿夭 亘亘禺卮 .
賲賳 丨賵丕爻賲 倬乇鬲 賽丕賵賳 丕賳诏卮鬲乇 睾賵賱 倬賷賰乇 賵 毓噩賷亘 丕賳诏卮鬲 爻亘丕亘賴 乇丕爻鬲卮賴貙 賷賴 賱亘禺賳丿 賲爻禺乇賴 賵 亘夭乇诏 賲賷夭賳賲 賵 賲賷诏賲 亘賱賴 禺賵丕賴卮 賲賷 賰賳賲 .
賲賷诏賴 賲卮賰賱 毓賲丿賴 鬲賵賳 趩賷賴 賰賴 鬲卮乇賷賮 丌賵乇丿賷賳 倬賷卮 賲賳.
賲卮賰賱 毓賲丿賴 賲卮賰賱 毓賲丿賴 禺丿丕賷丕 賲卮賰賱 毓賲丿賴 賷 賲賳 趩賷賴 責
禺亘 賴賲賷卮賴 賷賴 賲卮賰賱 毓賲丿賴 丕賷 賴爻鬲 賵 賷賴 爻乇賷 禺乇丿賴 賲卮賰賱丕鬲 丿乇 噩乇賷丕賳賳 貙丿賱賲 賳賲賷 禺賵丕丿 亘诏賲 賲卮賰賱 毓賲丿賴 賲 趩賷賴 .丕丿丕 丿乇 賲賷丕乇賲 .丕丿丕賷 丌丿賲丕賷 丿丕賳丕 賵 賲爻賱胤 亘乇 丕賳賵丕毓 賵 丕賯爻丕賲 乇賵夭诏丕乇 賴丕 賵 賲賷诏賲 乇丕爻鬲卮 趩賴丕乇 賲丕賴 丿賷诏賴 賷賴 丕賲鬲丨丕賳賷 丿丕乇賲 賵 亘丕賷丿 賯亘賵賱 卮賲 丕賲丕 鬲賲乇賰夭 賳丿丕乇賲 賲睾夭賲 倬乇 氐丿丕爻 賮賯胤 賲賷禺賵丕賲 丕賵賳 丕賲鬲丨丕賳賴 乇賵 賯亘賵賱 卮賲 賴賲賷賳.
丌禺乇賷賳 亘丕乇賷 賰賴 亘丕 賷賴 賲賵噩賵丿 丿賵 倬丕 丿乇丿 丿賱 賰乇丿賲 鬲乇賯賵賴 賷 趩倬 卮賰爻鬲賴 卮 乇賵 丕夭 噩賷亘卮 丿乇 丌賵乇丿 賰賴 賷毓賳賷 亘亘賷賳 丿禺鬲乇 賰賵趩賵賱賵 賲卮賰賱 亘賴 丕賷賳 賲賷诏賳 鬲賵 亘乇賵 賰賱丕賴鬲賵 亘賳丿丕夭 賴賵丕 .賲賳賲 卮乇賷丕賳 丌卅賵乇鬲賲 鬲賵賷 丿爻鬲 賲卮鬲 卮丿賴 賲 亘賵丿 丕賲丕 禺亘 丕賵賳 賳丿賷丿 賲賳賲 爻乇賷毓 趩倬賵賳丿賲卮 鬲賵賷 噩賷亘賲..
賲賷诏賴 賲賷禺賵丕賷 丿丕乇賵 亘禺賵乇賷責
賲賷诏賲 乇丕爻鬲卮 賲賳 亘丕 鬲賯爻賷賲 亘賳丿賷 賴丕賷 乇賵丕賳 倬夭卮賰賷 賲卮賰賱 丿丕乇賲 賷毓賳賷 趩賷 賰賴 鬲丕 丕夭 夭賳丿诏賷 賱匕鬲 賳亘乇賷 賵 丕卮鬲賴丕鬲 亘丕賱丕 倬丕賷賷賳 亘乇賴 賵 賰乇丕賷鬲乇賷丕 賴丕 乇賵 倬購乇 賰賳賷 賲賷卮賷 丕賮爻乇丿賴 丕賵賳賲 賲丕跇賵乇 .禺亘 丨鬲賲賳 夭賳丿诏賷 賱匕鬲 亘禺卮 賳賷爻鬲 賰賴 賱匕鬲 賳賲賷 亘乇賷賲 .丕丿丕賷 丌丿賲丕賷 賮乇賴賷禺鬲賴 賵 賴賲賴 趩賷 丿賵賳 賵 丨丕賱 亘賴 賴賲 夭賳賷 乇賵 丿乇 賲賷 丌乇賲 賰賴 賴賲賷卮賴 丕夭 丿賲丕睾 賮賷賱 丌賵賷夭賵賳賳 賵 丿賷诏賴 丨鬲賷 賳賲賷 丕賮鬲賳 賰賴 賷毓賳賷 丿賰鬲乇 噩賵賳 賲賳 诏乇賲 賵 爻乇丿 乇賵夭诏丕乇 趩卮賷丿賴 丕賲 賲賳 禺賵丿賲 亘賱丿賲 丕夭 倬爻 毓賲丿賴 賴丕 亘乇 亘賷丕賲.
丕賷賳丕 乇賵 賴賷趩 賰丿賵賲卮 乇賵 賳賲賷诏賲 亘賴 噩丕卮 丕丿丕 丿乇 賲賷丕乇賲 賴賲賴 卮 丕丿丕 賵 丕氐賵賱 丕夭 丕賷賳 爻乇鬲賰賵賳 丿丕丿賳 賴丕賷 鬲丕賷賷丿 賰賳賳丿賴 丕夭 丕賷賳 賱亘禺賳丿賴丕賷 賲爻禺乇賴 賷 賲氐賳賵毓賷
.賲賷賳賵賷爻賴 丿丕乇賵 賴丕 乇賵 賲賷 賳賵賷爻賴 賵 賲賷诏賴 丕賱亘鬲賴 丕賱丕賳 卮乇丕賷胤 噩丕賲毓賴 賴賲 噩賵乇賷賴 賰 賲賵孬乇賴 丿乇 丨丕賱 丌丿賲.
卮乇丕賷胤 噩丕賲毓賴責 賲賳 鬲丕 丕賵賳噩丕賷賷 賰賴 賷丕丿賲賴 賴賲賷卮賴 賴賲賷賳 賲丿賱賷 亘賵丿賲 賴賲賷卮賴 氐丿丕賲 賲賷 賱乇夭賷丿賴 賴賲賷卮賴 賷賴 賰丿賵 亘賵丿賲 賵爻胤 賷賴 毓丕賱賲賴 亘丕丿锟斤拷噩賵賳 賳賴 丕賷賳賰賴 丕賱丕賳 亘禺賵丕賲 丕丿丕賷 丌丿賲丕賷 禺賵丿卮賷賮鬲賴 賵 丕賷賳丕 乇賵 丿乇 亘賷丕乇賲 賴丕 賳賴 .賴賲賷卮賴 丿丕睾賵賳 亘賵丿賳 賰賴 禺賵丿卮賷賮鬲诏賷 賳丿丕乇賴
.賲賷诏賲 賲賷 丿賵賳賷丿 賷賰賷 丕夭 诏乇賷賴 丿丕乇 鬲乇賷賳 诏乇賷賴 賴丕賷賷 賰賴 丿乇 胤賵賱 夭賳丿诏賷賲 亘丕賴丕卮 賲賵丕噩賴 卮丿賲 趩賷 亘賵丿賴 亘毓丿 丕丿丕賲賴 賲賷丿賲 亘丕 丕丿丕 亘丕 丕丿丕賷 丌丿賲丕賷 賳賰鬲賴 爻賳噩 賵 賲孬賱賳 賲賴乇亘賵賳 丕丿丕賲賴 賲賷丿賲 賵 賲賷诏賲 賷賴 亘丕乇 賰賴 亘丕 亘趩賴 賴丕 賳卮爻鬲賴 亘賵丿賷賲 乇賵賷 丕賵賳 賳賷賲賰鬲丕 賰賴 賰賳丕乇 丕鬲丕賯 卮賵賰 亘賵丿 賵 亘丕 賵賱毓 卮賷乇賰丕賰丕卅賵 賵 賰賷賰 賲賷 禺賵乇丿賷賲 賵 賯乇丕乇 亘賵丿 丕賵賳 乇賵夭 乇賵賷丕 賲賵乇賳賷賳诏 亘丿賴 賵 亘賴 賲爻禺乇賴 鬲乇賷賳 趩賷夭 賴丕賷 夭賳丿诏賷 賲賷 禺賳丿賷丿賷賲 賷賴 丌賯丕賷 賳爻亘鬲賳 賯丿 亘賱賳丿 丕夭 丕鬲丕賯 卮賵賰 丕賵賲丿 亘賷乇賵賳 賵 賱禺 賱禺 賰賳丕賳 丕夭 賰賳丕乇 賲丕 乇丿 卮丿 賷賴 賯胤乇賴 賷 丕卮賰 爻乇诏乇丿賵賳 乇賵賷 賷賰賷 丕夭 诏賵賳賴 賴丕卮 亘賵丿 賰賴 爻乇 禺賵乇丿 賵 丕賮鬲丕丿 趩卮賲 賴丕卮 丨丕賱鬲 诏乇賷賴 賳丿丕卮鬲 賵 毓亘賵乇 賰乇丿 丕夭 賵爻胤 丕賵賳 丨噩賲 丕夭 亘賷賴賵丿诏賷 賲丕 ..
賲賷诏賴 賴賲賷卮賴 丕賳賯丿乇 亘賴 噩夭卅賷丕鬲 鬲賵噩賴 丿丕乇賷 責 賲賷诏賲 亘賱賴 鬲賳賴丕 賰丕乇賷 賰賴 禺賵亘 亘賱丿賲 賴賲賷賳賴 丿丕乇賷賲 賲賳 丕鬲卮賮卮丕賳賷 丕夭 亘賱丕賴鬲 賵 毓賲乇 賴丕賷 賴丿乇 乇賮鬲賴 鬲賲丕賲 爻乇夭賲賷賳 賴丕賷 噩賴丕賳賲 丕賱亘鬲賴 賰賴 亘賴 噩夭賷賷丕鬲 鬲賵噩賴 丿丕乇賲 丕賱亘鬲賴 賰賴 賲賳 亘賴 賱賰賴 賴丕賷 卮賷卮賴 賷 毓賷賳賰 丌賯丕賷 賲乇鬲囟賵賷 丨爻丕爻賲 亘賴 乇賷賲賱 賴丕賷 賴賲賷卮賴 乇賷禺鬲賴 賷 爻丕乇丕. 亘賴 夭禺賲 賴丕賷 丿爻鬲 賲丨賲丿 賰賴 賴乇 乇賵夭 亘賷卮鬲乇 賵 亘賷卮鬲乇 賲賷卮賴 丕夭 鬲噩爻爻 乇賵夭丕賳賴 賵 卮亘丕賳賴 爻胤賱 夭亘丕賱賴 賴丕賷 賲丨賱 .亘賴 鬲丕乇賷禺 丕賳賯囟丕賷 丿丕乇賵 賴丕 .亘賴 丕丨鬲賰丕乇 丌乇賵夭賴丕..(丕賷賳丕 乇賵 賴賷趩 賰丿賵賲卮賵 賳賲賷诏賲.)
亘賴 倬丕賷丕賳 噩賱爻賴 賲卮丕賵乇賴 賳夭丿賷賰 賲賷卮賷賲 賵 丕賵噩 丕丿丕 丿乇 丌賵乇丿賳 賴丕.丕賵賳 丕丿丕 丿乇 賲賷丕乇賴 賵 禺賵卮丨丕賱賴 丕夭 丕賷賳賰賴 亘丕 禺丕賳賵賲 亘丕 卮禺氐賷鬲賷 賲孬賱 賲賳 亘乇禺賵乇丿 丿丕卮鬲賴 賵 丕賲賷丿賵丕乇賴 丿賮毓賴 賷 亘毓丿 賲賳 禺賵卮丨丕賱鬲乇 亘丕卮賲 賵 丕賷賳 賰鬲丕亘 乇賵 鬲賯丿賷賲 亘賳丿賴 賲賷賰賳賴 賵 賲賷诏賴 亘禺賵賳卮 賰賲賰鬲 賲賷賰賳賴
賲賳賲 丕丿丕 丿乇 賲賷丕乇賲 賵 賲賷诏賲 賲賲賳賵賳賲. 丿乇賵睾 賲賷诏賲 賲賲賳賵賳 賳賷爻鬲賲 丿乇賵睾 賲賷诏賴 丕賲賷丿賵丕乇 賳賷爻鬲. (賵 亘丕 卮禺氐賷鬲 賳賷爻鬲賲)
丕賷賳 賰鬲丕亘 賴賲 賲孬賱 爻丕賷乇 賰鬲丕亘 賴丕 卮賯 丕賱賯賲乇 賳賲賷賰賳賴 賵 賲賳 丕氐賵賱賳 趩賳賷賳 丕賳鬲馗丕乇賷 丕夭 賴賷趩 賰鬲丕亘賷 賳丿丕乇賲 禺丿賲鬲鬲 賲賷诏賴 賰賴 賲卮賰賱 丿丕乇賷 賵 趩乇丕 丕賷賳 賲卮賰賱賵 丿丕乇賷 亘丕 禺賵丿 賽 賱賴 賵 賱賵乇丿賴 鬲 亘賴 胤賵乇 賲爻鬲賯賷賲 乇賵亘乇賵賴 賲賷卮賷 .丕賱亘鬲賴 賰賴 賲賳 丿丕乇賲 賳爻亘鬲 亘賴 賰鬲丕亘 毓賳丕丿 賲賷 賵夭賲 賵 賲賯丕賵賲鬲 賲賷 賰賳賲 丕賲丕 賴乇 丌賳趩賴 賰賴 賴爻鬲賲 賵 丕賷賳噩丕 賳賵卮鬲賲 賳丕卮賷 丕夭 丕禺鬲賱丕賱丕鬲 乇賵丕賳賷 亘賳丿賴 爻 賰賴 丿乇 賷賰 乇賷賵賷賵 趩倬丕賳丿賴 卮丿賴 賵 禺亘 賲乇爻賷 賰鬲丕亘 毓夭賷夭 賰賴 賮乇賲賵丿賷 亘賳丿賴 賲卮賰賱 丿丕乇賲 .賮賰乇 賲賷 賰賳賲 亘賷賳 诏賵丿乇賷丿夭賷 賴丕賷 毓夭賷夭 賴賲 賷賴 毓丕賱賲賴 丕夭 丕賵賳 賰丿賵 賴丕賷 賲丨鬲乇賲 亘丕卮賴 丕賱亘鬲賴 賰賴 丕賷賳 賰鬲丕亘 賴賷趩 賰丿賵賷賷 乇賵 亘賴 亘丕丿賳噩賵賳 鬲亘丿賷賱 賳賲賷賰賳賴 丕賲丕 禺亘 賲丨囟 鬲賳賵毓 禺賵亘賴 賲孬賱賳 賲賷卮賷 賷賴 诏賵噩賴 爻亘夭 賵爻胤 賷賴 毓丕賱賲賴 丌賱賵 賯乇賲夭 賵 亘丕丿賳噩賵賳 賵 禺亘 丕賷賳賲 禺賵丿卮 賷賴 賳賵毓 倬賷卮乇賮鬲 賲丨爻賵亘 賲賷卮賴.(丕賷賳 丨乇賮丕 賴賲賴 賳丕卮賷 丕夭 毓賳丕丿 亘賴 賰鬲丕亘 賵 乇賵丕賳倬夭卮賰賷賴)
賲丕賲丕賳 賳卮爻鬲賴 乇賵賷 丕賲賳 鬲乇賷賳 噩丕賷 噩賴丕賳卮( 丕賵賳 爻噩丕丿賴 爻乇賲賴 丕賷賴 )亘賴賲 賲賷诏賴 亘賷丕 亘禺賵賳 亘亘賷賳 趩賷 賳賵卮鬲賴 . 亘乇丕賲 賲賷禺賵賳賴 : <<亘賴 乇丕爻鬲賷 賴乇 賰爻 倬丕賰丿賱賷 倬賷卮賴 賰乇丿貙乇爻鬲诏丕乇 卮丿. >>賲賳 亘賴 毓爻賱賷 鬲乇賷賳 趩卮賲丕賳 噩賴丕賳賲 賳诏丕賴 賲賷 賰賳賲 賵 夭賷亘丕鬲乇賷賳 丿爻鬲 賴丕賷 噩賴丕賳賲 乇賵 賲賷 亘賵爻賲 賵 禺丿賲鬲卮 賲賷诏賲: 毓卮賯 賲賳 丌禺賴 丕夭 鬲賵 倬丕賰丿賱丕賳賴 鬲乇賲 賲诏賴 賲賷卮賴 夭賷爻鬲責 賲卮賰賱 毓賲丿賴 丕賱丕賳 丕賷賳賴 賲賳 丿賷诏賴 亘賱丿 賳賷爻鬲賲 倬丕賰丿賱賷 乇賵 賵 賲賮賴賲賵賲 賲卮禺氐賷 丕夭 乇爻鬲诏丕乇賷 鬲賵賷 匕賴賳賲 賳賷爻鬲.
丿丕乇賲 丕夭 诏賵丿乇賷丿夭 爻賵 亍 丕爻鬲賮丕丿賴 賲賷 賰賳賲 亘亘禺卮 诏賵丿乇賷丿夭 亘亘禺卮 .
August 3, 2017
*Audiobook review*
You know when you read (listen :P) a book and wonder if the author has been spying on you for your entire life? I think this one will do that to many people.
The narrator, Heather Henderson, was surprisingly absorbing with this type of text. If only my school teachers presented like her in all those dry subjects, I would have way better grades.
This was a very good introduction to neurotic behaviors and a very interesting story of my life. But who is to say the neurotic is doing it wrong? This is not a self help book so we are not told how to live our lives, which is refreshing. It simply points out that sometimes we can be too hard on ourselves in the path to dream perfect selves. It doesn't say that we shouldn't also strive to better ourselves. It's just that sometimes we get caught up in the image of who we want to be and ignore the work that is required to get there.
That and many other things, Neurosis and Human Growth introduces us to many tricks our mind can play on us on the path to personal growth. Reading this is a good way to realize if we are suffering from neurotic behaviors yet it is not a fix. Neurosis is a milder form of mental illness and extreme cases should be taken to a professional.
Personally, suffering from self-effacing behaviors, as the author calls it, I am more aware that I am quite hard on myself. For example, writing this review is extremely nerve wracking but for no good reason. I鈥檓 afraid it鈥檚 not good enough and I should be writing perfect reviews all the time. We can be too critical of our own work yet are not willing to work at it to become better.
The main kicker for me is this book has been written 1950 and it very much does not show its age. It basically describes what we label the young as 鈥渕illennials鈥� (stereotype I hate) yet don鈥檛 realize these behaviors have been present for many generations.
So here's to the long road of slowly working at my hobbies, getting better with practice and being okay with where I am now.
You know when you read (listen :P) a book and wonder if the author has been spying on you for your entire life? I think this one will do that to many people.
The narrator, Heather Henderson, was surprisingly absorbing with this type of text. If only my school teachers presented like her in all those dry subjects, I would have way better grades.
This was a very good introduction to neurotic behaviors and a very interesting story of my life. But who is to say the neurotic is doing it wrong? This is not a self help book so we are not told how to live our lives, which is refreshing. It simply points out that sometimes we can be too hard on ourselves in the path to dream perfect selves. It doesn't say that we shouldn't also strive to better ourselves. It's just that sometimes we get caught up in the image of who we want to be and ignore the work that is required to get there.
That and many other things, Neurosis and Human Growth introduces us to many tricks our mind can play on us on the path to personal growth. Reading this is a good way to realize if we are suffering from neurotic behaviors yet it is not a fix. Neurosis is a milder form of mental illness and extreme cases should be taken to a professional.
Personally, suffering from self-effacing behaviors, as the author calls it, I am more aware that I am quite hard on myself. For example, writing this review is extremely nerve wracking but for no good reason. I鈥檓 afraid it鈥檚 not good enough and I should be writing perfect reviews all the time. We can be too critical of our own work yet are not willing to work at it to become better.
The main kicker for me is this book has been written 1950 and it very much does not show its age. It basically describes what we label the young as 鈥渕illennials鈥� (stereotype I hate) yet don鈥檛 realize these behaviors have been present for many generations.
So here's to the long road of slowly working at my hobbies, getting better with practice and being okay with where I am now.
December 1, 2011
Ahhh! This book was AMAZING! Everybody should read it right now! It will terrify you and amaze you and fill you with hope. It is like she looks in your head, writes down what is in there - and does not give up on you.
October 28, 2016
夭賲丕賳蹖 讴賴 乇賵夭诏丕乇 賲孬賱 賴賲蹖卮賴 亘乇 賵賮賯 賲乇丕丿 賳亘賵丿 賵 賲孬賱 賮蹖賱賲 賴丕蹖 鬲讴乇丕乇蹖 賵 丨賵氐賱賴 爻乇亘乇 氐丿丕 賵 爻蹖賲丕 亘乇丕蹖 禺賵丿賲賲 禺爻鬲賴 讴賳賳丿賴 賵 胤蹖 丿賵乇賴 賴丕蹖 賲禺鬲賱賮 倬乇 鬲讴乇丕乇 卮丿賴 亘賵丿貙 蹖讴亘丕乇賴 鬲賲丕賲 夭賵乇賲 亘賴 讴鬲丕亘 賴丕蹖蹖 讴賴 趩賳丿 爻丕賱 賴爻鬲 賲蹖禺賵賳賲 乇爻蹖丿 賵 亘丕 禺賵丿賲 诏賮鬲賲 丕蹖賳 賴賲賴 丕丿毓丕 賵 丕蹖賳 賴賲賴 鬲賱丕卮 亘乇丕蹖 讴鬲丕亘 禺賵賳丿賳 趩蹖賴責
丿乇爻鬲賴 賴賲賴 丕賵賳賴丕 丿賳蹖丕蹖 亘夭乇诏鬲乇蹖 亘乇丕蹖 賲賳 爻丕禺鬲賳 賵賱蹖 趩乇丕 賴蹖趩 讴丕乇蹖 亘乇丕蹖 丕賱丕賳 賲賳 丕夭 丿爻鬲卮賵賳 亘乇 賳賲蹖丕丿 責 賵 鬲氐賲蹖賲 诏乇賮鬲賲 讴賴 鬲丕 趩賳丿 賵賯鬲 乇賲丕賳 賵 丿丕爻鬲丕賳蹖 賴賲 賳禺賵賳賲 讴賴 亘毓丿賴丕 賲鬲賵噩賴 卮丿賲 讴賴 卮丕蹖丿 賲賳 賴乇 讴鬲丕亘蹖 乇賵 丿乇 夭賲丕賳 賲賳丕爻亘 賵 噩丕蹖 賲賳丕爻亘蹖 賳禺賵丕賳丿賴 丕賲 賵 丕賱亘鬲賴 讴鬲丕亘 賴丕蹖蹖 賴賲 亘賵丿賳丿 讴賴 鬲賲丕賲 丕蹖賳 賲丿鬲 賮賯胤 卮讴賱 賵 卮亘丕賴鬲 賵 禺氐賵氐蹖丕鬲 丕禺賱丕賯蹖 禺賵丿賲 乇賵 賲孬賱 丌蹖蹖賳賴 亘賴賲 賳卮丕賳 賲蹖丿丕丿賳丿 賵賲賳 丕夭 卮亘丕賴鬲 賴丕 賱匕鬲 賲蹖亘乇丿賲 賵 诏丕賴蹖 丕夭 賲賵丕噩賴賴 亘丕 賵丕賯毓蹖鬲 賲賳 乇賵 睾賲诏蹖賳 賲蹖讴乇丿賳丿 賵賱蹖 丿賵亘丕乇賴 賲賵囟賵毓 賴賲丕賳 亘賵丿 讴賴 賯亘賱丕 亘賵丿....
趩賳丿 賵賯鬲蹖 亘賵丿 讴賴 丿乇诏蹖乇 爻賵丕賱蹖 丿乇 賲賵乇丿 禺賵丿賲 卮丿賴 亘賵丿賲 讴賴 趩乇丕 亘丕 丕蹖賳讴賴 鬲賲丕賲 賲卮讴賱丕鬲 亘乇丕蹖 賲賳 亘賴 氐賵乇鬲 賲賳胤賯蹖 丨賱 卮丿賴 賴爻鬲賳丿 亘丕夭 賲賳 丕夭 趩蹖夭蹖 賳丕乇丕丨鬲 賵 丨鬲蹖 毓氐亘蹖 賴爻鬲賲 讴賴 禺賵丿 賳賲蹖丿賵賳賲 丕夭 讴噩丕爻鬲責
賵 亘賴 蹖丕丿 丿賵爻鬲蹖 丕賮鬲丕丿賲 讴賴 賯亘賱丕 倬蹖卮賳賴丕丿 讴乇丿賴 亘賵丿 丕蹖賳 讴鬲丕亘 乇賵 亘禺賵賳賲.丕毓鬲乇丕賮 賲蹖讴賳賲 氐亘丨 亘毓丿 丕夭 卮亘蹖 讴賴 丕蹖賳 讴鬲丕亘 乇賵 禺賵賳丿賲 丕夭 禺賵丕亘 亘蹖丿丕乇 卮丿賲 賵 丿乇禺蹖丕亘賵賳 賯丿賲 夭丿賲 賵 鬲賲丕賲丕 丨爻 賲蹖讴乇丿賲 亘丕乇 爻賳诏蹖賳蹖 丕夭 乇賵蹖 爻蹖賳賴 丕賲 亘乇丿丕卮鬲賴 卮丿賴 賵 禺蹖賱蹖 爻亘讴 卮丿賲.丕蹖賳 讴鬲丕亘 賲孬賱 蹖賴 丌蹖賳賴 乇丕爻鬲诏賵 鬲賲丕賲 賲毓丕蹖亘 丿乇賵賳蹖 卮賲丕 賵 鬲賲丕賲 賱丕蹖賴 賱丕蹖賴 丕賳亘丕卮鬲 卮丿賴 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 卮賲丕 賵 鬲賲丕賲 乇賮鬲丕乇賴丕蹖 亘蹖 丿賱蹖賱 卮賲丕 乇賵 乇賵亘乇賵鬲賵賳 賯乇丕乇 賲蹖丿賴 賵 亘丕蹖丿 禺蹖賱蹖 亘丕 禺賵丿鬲賵賳 乇賵 乇丕爻鬲 賵 亘蹖 鬲毓丕乇賮 亘丕卮蹖丿 鬲丕 賴賲賴 丌賳賴丕 乇賵 亘丕 丌睾賵卮 亘丕夭 賯亘賵賱 讴賳蹖丿 賵 卮乇賵毓蹖 亘乇丕蹖 鬲睾蹖蹖乇
賵 亘丕蹖丿 亘诏賲 賱丕夭賲 賳蹖爻鬲 亘毓丿 禺賵賳丿賳卮 丕夭 禺賵丿鬲賵賳 亘丿鬲賵賳 亘蹖丕丿 賮賯胤 讴丕賮蹖賴 亘丕 禺賵丿鬲賵賳 乇賵 乇丕爻鬲 鬲乇 亘丕卮蹖丿 賵 蹖丕 丕蹖賳讴賴 亘蹖卮鬲乇 亘丕蹖丿 亘诏賲 亘賴 丿賳亘丕賱 卮亘丕賴鬲 賴丕蹖 丕蹖賳 讴鬲丕亘 亘丕 丌丿賲 賴丕蹖 丕胤乇丕賮鬲賵賳 賳亘丕卮蹖丿 賮賯胤 讴丕賮蹖賴 倬蹖卮賳賴丕丿 讴賳蹖丿 賴乇讴爻 丕蹖賳 讴鬲丕亘 乇賵 蹖讴亘丕乇 亘禺賵賳賴
丿乇爻鬲賴 賴賲賴 丕賵賳賴丕 丿賳蹖丕蹖 亘夭乇诏鬲乇蹖 亘乇丕蹖 賲賳 爻丕禺鬲賳 賵賱蹖 趩乇丕 賴蹖趩 讴丕乇蹖 亘乇丕蹖 丕賱丕賳 賲賳 丕夭 丿爻鬲卮賵賳 亘乇 賳賲蹖丕丿 責 賵 鬲氐賲蹖賲 诏乇賮鬲賲 讴賴 鬲丕 趩賳丿 賵賯鬲 乇賲丕賳 賵 丿丕爻鬲丕賳蹖 賴賲 賳禺賵賳賲 讴賴 亘毓丿賴丕 賲鬲賵噩賴 卮丿賲 讴賴 卮丕蹖丿 賲賳 賴乇 讴鬲丕亘蹖 乇賵 丿乇 夭賲丕賳 賲賳丕爻亘 賵 噩丕蹖 賲賳丕爻亘蹖 賳禺賵丕賳丿賴 丕賲 賵 丕賱亘鬲賴 讴鬲丕亘 賴丕蹖蹖 賴賲 亘賵丿賳丿 讴賴 鬲賲丕賲 丕蹖賳 賲丿鬲 賮賯胤 卮讴賱 賵 卮亘丕賴鬲 賵 禺氐賵氐蹖丕鬲 丕禺賱丕賯蹖 禺賵丿賲 乇賵 賲孬賱 丌蹖蹖賳賴 亘賴賲 賳卮丕賳 賲蹖丿丕丿賳丿 賵賲賳 丕夭 卮亘丕賴鬲 賴丕 賱匕鬲 賲蹖亘乇丿賲 賵 诏丕賴蹖 丕夭 賲賵丕噩賴賴 亘丕 賵丕賯毓蹖鬲 賲賳 乇賵 睾賲诏蹖賳 賲蹖讴乇丿賳丿 賵賱蹖 丿賵亘丕乇賴 賲賵囟賵毓 賴賲丕賳 亘賵丿 讴賴 賯亘賱丕 亘賵丿....
趩賳丿 賵賯鬲蹖 亘賵丿 讴賴 丿乇诏蹖乇 爻賵丕賱蹖 丿乇 賲賵乇丿 禺賵丿賲 卮丿賴 亘賵丿賲 讴賴 趩乇丕 亘丕 丕蹖賳讴賴 鬲賲丕賲 賲卮讴賱丕鬲 亘乇丕蹖 賲賳 亘賴 氐賵乇鬲 賲賳胤賯蹖 丨賱 卮丿賴 賴爻鬲賳丿 亘丕夭 賲賳 丕夭 趩蹖夭蹖 賳丕乇丕丨鬲 賵 丨鬲蹖 毓氐亘蹖 賴爻鬲賲 讴賴 禺賵丿 賳賲蹖丿賵賳賲 丕夭 讴噩丕爻鬲責
賵 亘賴 蹖丕丿 丿賵爻鬲蹖 丕賮鬲丕丿賲 讴賴 賯亘賱丕 倬蹖卮賳賴丕丿 讴乇丿賴 亘賵丿 丕蹖賳 讴鬲丕亘 乇賵 亘禺賵賳賲.丕毓鬲乇丕賮 賲蹖讴賳賲 氐亘丨 亘毓丿 丕夭 卮亘蹖 讴賴 丕蹖賳 讴鬲丕亘 乇賵 禺賵賳丿賲 丕夭 禺賵丕亘 亘蹖丿丕乇 卮丿賲 賵 丿乇禺蹖丕亘賵賳 賯丿賲 夭丿賲 賵 鬲賲丕賲丕 丨爻 賲蹖讴乇丿賲 亘丕乇 爻賳诏蹖賳蹖 丕夭 乇賵蹖 爻蹖賳賴 丕賲 亘乇丿丕卮鬲賴 卮丿賴 賵 禺蹖賱蹖 爻亘讴 卮丿賲.丕蹖賳 讴鬲丕亘 賲孬賱 蹖賴 丌蹖賳賴 乇丕爻鬲诏賵 鬲賲丕賲 賲毓丕蹖亘 丿乇賵賳蹖 卮賲丕 賵 鬲賲丕賲 賱丕蹖賴 賱丕蹖賴 丕賳亘丕卮鬲 卮丿賴 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 卮賲丕 賵 鬲賲丕賲 乇賮鬲丕乇賴丕蹖 亘蹖 丿賱蹖賱 卮賲丕 乇賵 乇賵亘乇賵鬲賵賳 賯乇丕乇 賲蹖丿賴 賵 亘丕蹖丿 禺蹖賱蹖 亘丕 禺賵丿鬲賵賳 乇賵 乇丕爻鬲 賵 亘蹖 鬲毓丕乇賮 亘丕卮蹖丿 鬲丕 賴賲賴 丌賳賴丕 乇賵 亘丕 丌睾賵卮 亘丕夭 賯亘賵賱 讴賳蹖丿 賵 卮乇賵毓蹖 亘乇丕蹖 鬲睾蹖蹖乇
賵 亘丕蹖丿 亘诏賲 賱丕夭賲 賳蹖爻鬲 亘毓丿 禺賵賳丿賳卮 丕夭 禺賵丿鬲賵賳 亘丿鬲賵賳 亘蹖丕丿 賮賯胤 讴丕賮蹖賴 亘丕 禺賵丿鬲賵賳 乇賵 乇丕爻鬲 鬲乇 亘丕卮蹖丿 賵 蹖丕 丕蹖賳讴賴 亘蹖卮鬲乇 亘丕蹖丿 亘诏賲 亘賴 丿賳亘丕賱 卮亘丕賴鬲 賴丕蹖 丕蹖賳 讴鬲丕亘 亘丕 丌丿賲 賴丕蹖 丕胤乇丕賮鬲賵賳 賳亘丕卮蹖丿 賮賯胤 讴丕賮蹖賴 倬蹖卮賳賴丕丿 讴賳蹖丿 賴乇讴爻 丕蹖賳 讴鬲丕亘 乇賵 蹖讴亘丕乇 亘禺賵賳賴
September 17, 2012
I usually am suspicious of female authors, especially when it comes to psychology. It may be sexist to say so, but I have always find the gap between the different modes of thinking to be unbridgeable. This book was a pleasant surprise.
The author's main contention is that neurosis is a peculiarly human affliction and that it takes the form of what we would call the "personality." The author argues that this personality is, in reality, a pseudo-self that spends its valuable energies on pseudo-goals and thus bring us unhappiness. The central conflict that our psyche revolves around is the the conflict between the "pseudo-self" that we have erected, and our real self.
If this book is read carefully,it can be a life-changing experience that causes you to question deeply who you really are, and what you really stand for. Highly recommended.
The author's main contention is that neurosis is a peculiarly human affliction and that it takes the form of what we would call the "personality." The author argues that this personality is, in reality, a pseudo-self that spends its valuable energies on pseudo-goals and thus bring us unhappiness. The central conflict that our psyche revolves around is the the conflict between the "pseudo-self" that we have erected, and our real self.
If this book is read carefully,it can be a life-changing experience that causes you to question deeply who you really are, and what you really stand for. Highly recommended.
February 23, 2021
I can't say it has changed my life but it has moved me several steps forward what I am supposed to become.
Compelling and satisfying in her explanations. I particularly loved the love part and the compelling need of the self-effacing neurotic type in the search of love. Also, the detached neurotic type made great sense to me, a way to solve the conflicts is not to solve at all, not to feel. Hitherto the most reasonable way of explaining neuroses, with an understandable language and accurate descriptions.
Total fan of hers.
Compelling and satisfying in her explanations. I particularly loved the love part and the compelling need of the self-effacing neurotic type in the search of love. Also, the detached neurotic type made great sense to me, a way to solve the conflicts is not to solve at all, not to feel. Hitherto the most reasonable way of explaining neuroses, with an understandable language and accurate descriptions.
Total fan of hers.
July 13, 2008
Heavy on the scholarship, but holy crap...if you have any kind of neurosis/neuroses, you'll be reading your life's story within Karen Horney's analysis of neuroses, in general. Her books made me understand and that's all you really need to do, in the end. She makes sense of our inner conflicts, great and small. This won't solve the problem, but it will shine a light on it, and that has made all the difference.
August 26, 2022
卮丕蹖丿 丕夭 讴鬲丕亘 乇賵 鬲乇噩賲賴鈥屫簇� 賳賲蹖鈥屫堎嗀� 賳賲乇賴鈥屬� 亘賴卮 鄣 亘賵丿. 鬲乇噩賲賴鈥屰� 讴鬲丕亘 丿乇 賵丕賯毓 鬲乇噩賲賴 賳蹖爻鬲. 賲鬲乇噩賲 亘乇丿丕卮鬲 禺賵丿卮 丕夭 氐丨亘鬲鈥屬囏й� 賳賵蹖爻賳丿賴 乇賵 賲賳鬲卮乇 讴乇丿賴貙 蹖賴 爻乇蹖 噩丕賴丕蹖 禺蹖賱蹖 噩丕賱亘 賵 賲孬丕賱鈥屬囏й� 噩丕賱亘 讴鬲丕亘 丿乇 鬲乇噩賲賴 丨匕賮 卮丿賴. 亘禺卮 丌禺乇 讴鬲丕亘 賴賲 賴賲蹖賳胤賵乇.
June 29, 2016
丕蹖賳 丕賵賱蹖賳 讴鬲丕亘蹖 亘賵丿 讴賴 丿乇 夭賲蹖賳賴鈥屰� 乇賵丕賳讴丕賵蹖 賲胤丕賱毓賴 讴乇丿賲 賵 鬲噩乇亘賴鈥屰� 亘爻蹖丕乇 噩丕賱亘蹖 賴賲 亘賵丿.
賳賵蹖爻賳丿賴 丕禺鬲賱丕賱丕鬲 賳賵乇賵鬲蹖讴 乇賵 亘乇 丕爻丕爻 鬲噩乇亘蹖丕鬲 讴賵丿讴蹖 亘賴 爻賴 丿爻鬲賴鈥屰� 賲賴乇胤賱亘蹖貙 亘乇鬲乇蹖 胤賱亘蹖 賵 毓夭賱鬲鈥屫焚勜ㄛ� 鬲賯爻蹖賲 賲蹖鈥屭┵嗁� 賵 卮乇丨 丨丕賱 賴乇 爻賴 丿爻鬲賴 乇賵 賲蹖诏賴. 亘賴 毓賳賵丕賳 讴爻蹖 讴賴 夭蹖丕丿 胤乇賮丿丕乇 爻丕蹖讴賵丌賳丕賱蹖夭 賵 乇賵丕賳鈥屫促嗀ж驰� 賳蹖爻鬲 賵 亘蹖卮鬲乇 亘賴 乇賵卮 毓賱賲蹖 賲鬲賲丕蹖賱賴貙 丕夭 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 乇丕囟蹖 亘賵丿賲.
亘丕 禺賵賳丿賳 丕蹖賳 讴鬲丕亘貙 噩夭 丕蹖賳讴賴 禺蹖賱蹖 丕夭 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 禺賵丿賲 讴賴 賲丿鬲鈥屬囏� 亘丕賴丕卮賵賳 丿爻鬲 賵 倬賳噩賴 賳乇賲 賲蹖鈥屭┴必� 亘乇丕賲 丌卮讴丕乇 卮丿貙 鬲氐賵蹖乇 禺蹖賱蹖 丕夭 丕蹖賳 丨丕賱丕鬲 賳賵乇賵鬲蹖讴 乇賵 鬲賵蹖 丕胤乇丕賮蹖丕賳賲 賲卮丕賴丿賴 讴乇丿賲. 亘丕 禺賵賳丿賳 賴乇 賮氐賱 蹖丕丿 讴爻蹖 賲蹖鈥屫з佖ж� 讴賴 夭賲丕賳蹖 丕夭 蹖讴蹖 丕夭 鬲囟丕丿賴丕蹖 乇賵丕賳蹖卮 丨乇賮 夭丿賴 亘賵丿貨 賵 亘毓丿 丕賳诏丕乇 賴賲賴鈥屭嗃� 禺蹖賱蹖 爻丕丿賴鈥屫� 亘賴 賳馗乇 賲蹖鈥屫必驰屫�.
丿乇 毓蹖賳 丨丕賱貙 丕蹖賳 讴鬲丕亘 亘爻蹖丕乇 爻丕丿賴 賳賵卮鬲賴 卮丿賴. 賴賲賴鈥屭嗃屫� 讴丕賲賱丕賸 賲賳胤賯蹖賴 賵 卮丕蹖丿 亘毓囟蹖 賵賯鬲鈥屬囏� 鬲毓噩亘 讴賳蹖丿 讴賴 趩賴鈥屫焚堌� 賳爻亘鬲 亘賴 蹖讴 卮禺氐蹖鬲 蹖丕 丨丕賱鬲蹖 讴賴 倬蹖趩蹖丿賴 亘賴 賳馗乇 賲蹖鈥屫必驰屫囏� 丕蹖賳鈥屫焚堌� 爻丕丿賴 賵 賲爻鬲賯蹖賲 賮讴乇 賳讴乇丿蹖丿.
賳賲蹖鈥屫堎嗁� 丕丿毓丕 讴賳賲 讴賴 丕蹖賳 讴鬲丕亘 賲毓噩夭賴鈥屭� 賵 賲鬲丨賵賱鈥屭┵嗁嗀団€屫�. 丕賲丕 賲爻賱賲丕賸 丿賵爻鬲 丿丕卮鬲賲 讴賴 夭賵丿鬲乇 賲蹖鈥屫堎嗀呚�.
禺賱丕氐賴 讴賴 鬲賵氐蹖賴 賲蹖卮賴.
賳賵蹖爻賳丿賴 丕禺鬲賱丕賱丕鬲 賳賵乇賵鬲蹖讴 乇賵 亘乇 丕爻丕爻 鬲噩乇亘蹖丕鬲 讴賵丿讴蹖 亘賴 爻賴 丿爻鬲賴鈥屰� 賲賴乇胤賱亘蹖貙 亘乇鬲乇蹖 胤賱亘蹖 賵 毓夭賱鬲鈥屫焚勜ㄛ� 鬲賯爻蹖賲 賲蹖鈥屭┵嗁� 賵 卮乇丨 丨丕賱 賴乇 爻賴 丿爻鬲賴 乇賵 賲蹖诏賴. 亘賴 毓賳賵丕賳 讴爻蹖 讴賴 夭蹖丕丿 胤乇賮丿丕乇 爻丕蹖讴賵丌賳丕賱蹖夭 賵 乇賵丕賳鈥屫促嗀ж驰� 賳蹖爻鬲 賵 亘蹖卮鬲乇 亘賴 乇賵卮 毓賱賲蹖 賲鬲賲丕蹖賱賴貙 丕夭 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 乇丕囟蹖 亘賵丿賲.
亘丕 禺賵賳丿賳 丕蹖賳 讴鬲丕亘貙 噩夭 丕蹖賳讴賴 禺蹖賱蹖 丕夭 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 禺賵丿賲 讴賴 賲丿鬲鈥屬囏� 亘丕賴丕卮賵賳 丿爻鬲 賵 倬賳噩賴 賳乇賲 賲蹖鈥屭┴必� 亘乇丕賲 丌卮讴丕乇 卮丿貙 鬲氐賵蹖乇 禺蹖賱蹖 丕夭 丕蹖賳 丨丕賱丕鬲 賳賵乇賵鬲蹖讴 乇賵 鬲賵蹖 丕胤乇丕賮蹖丕賳賲 賲卮丕賴丿賴 讴乇丿賲. 亘丕 禺賵賳丿賳 賴乇 賮氐賱 蹖丕丿 讴爻蹖 賲蹖鈥屫з佖ж� 讴賴 夭賲丕賳蹖 丕夭 蹖讴蹖 丕夭 鬲囟丕丿賴丕蹖 乇賵丕賳蹖卮 丨乇賮 夭丿賴 亘賵丿貨 賵 亘毓丿 丕賳诏丕乇 賴賲賴鈥屭嗃� 禺蹖賱蹖 爻丕丿賴鈥屫� 亘賴 賳馗乇 賲蹖鈥屫必驰屫�.
丿乇 毓蹖賳 丨丕賱貙 丕蹖賳 讴鬲丕亘 亘爻蹖丕乇 爻丕丿賴 賳賵卮鬲賴 卮丿賴. 賴賲賴鈥屭嗃屫� 讴丕賲賱丕賸 賲賳胤賯蹖賴 賵 卮丕蹖丿 亘毓囟蹖 賵賯鬲鈥屬囏� 鬲毓噩亘 讴賳蹖丿 讴賴 趩賴鈥屫焚堌� 賳爻亘鬲 亘賴 蹖讴 卮禺氐蹖鬲 蹖丕 丨丕賱鬲蹖 讴賴 倬蹖趩蹖丿賴 亘賴 賳馗乇 賲蹖鈥屫必驰屫囏� 丕蹖賳鈥屫焚堌� 爻丕丿賴 賵 賲爻鬲賯蹖賲 賮讴乇 賳讴乇丿蹖丿.
賳賲蹖鈥屫堎嗁� 丕丿毓丕 讴賳賲 讴賴 丕蹖賳 讴鬲丕亘 賲毓噩夭賴鈥屭� 賵 賲鬲丨賵賱鈥屭┵嗁嗀団€屫�. 丕賲丕 賲爻賱賲丕賸 丿賵爻鬲 丿丕卮鬲賲 讴賴 夭賵丿鬲乇 賲蹖鈥屫堎嗀呚�.
禺賱丕氐賴 讴賴 鬲賵氐蹖賴 賲蹖卮賴.
April 11, 2022
Psikomatik rahats谋zl谋klar d谋艧avururken, nevrotik olanlar谋 daha derinlerde ya艧an谋yor olu艧u hepimizin muhatapl谋臒谋n谋n anahtar谋 gibi. Hem kendi 枚zelimizde hem de 莽evremizdekiler i莽in tam da kitab谋n alt ba艧l谋臒谋n谋n hakk谋n谋 verir gibi bir olu艧 i莽erisinde. "Kendini ger莽ekle艧tirme m眉cadelesi"
Karen Horney nevrozlar ve insan geli艧imini anlat谋rken se莽ti臒i ba艧l谋klarla yola koyulmu艧. G枚rkem aray谋艧谋, nevrotik gurur, kendinden nefret etme ve kendini hor g枚rme, kendini ortamdan silme 莽枚z眉m眉, 莽ekilme: 枚zg眉rl眉臒眉n cazibesi, insan ili艧kilerindeki nevrotik rahats谋zl谋klar bunlardan birka莽谋. Ba艧lang谋莽ta kitab谋 hayat谋mda bir 艧ekilde ucundan k谋y谋s谋ndan varolan ve benimle ba臒谋 olan ya da art谋k olmayanlar 眉zerinden okumaya ba艧lad谋m. Sonra i臒ne bana da batt谋. Sonra sonra 艧unu kavrad谋m asl谋nda nevrotik olmayan tek bir davran谋艧谋m谋z dahi yoktu. Kenndimi de dahil etti臒im 莽ark olu艧tu. Peki hal b枚yle olunca neyi nas谋l anlayabiliriz, kavrayabiliriz; al谋艧kanl谋klar谋m谋zdan, kendi olanaklar谋m谋z谋 kullanmaya, kendi sorumlulu臒umuzu almaya nas谋l evrilebiliriz? 脰zelliklerimize, sorumluluklar谋m谋za, irade koyduklar谋m谋za ve s谋n谋rland谋rmalar谋m谋za ger莽ek莽i bir tutumla nas谋l bakabiliriz? Herkese gerekli olan bir t谋k gururun nevrotik bir gurur olmamas谋n谋 nas谋l kola莽an edebiliriz?听 Nevrotik d眉nyan谋n i莽erisindeki aynada d眉nyayla ve kendisiyle aras谋nda sadece kendi d眉艧眉ncelerini g枚ren birini nas谋l tan谋mlayabiliriz. E臒er biz 枚yleysek manevralar谋m谋z谋 nas谋l geli艧tirebiliriz.
Bunca y谋ld谋r yapt谋臒谋m t眉rl眉 psikanaliz okumas谋nda kendimce 枚臒renmeye a莽谋k oldu臒um durumlar 眉st眉ne g枚rmeye a莽谋k olmak eklendi. Anda kalma kazan谋mlar谋m yads谋namaz. An谋 kola莽an ederek tepkilerimi s眉zge莽ten ge莽irdi臒im, ge莽mi艧 deneyimlerimin aks谋n谋 bug眉nde g枚rd眉klerimin 眉st眉nden ay谋rarak, ayr谋艧t谋rarak, sen bir 艧urada dur diyerek ilerledi臒imi s枚yleyebilirim. Karen Horney etrafl谋ca 莽izdi臒i nevrozlar谋n olu艧 艧ekillerini anlatt谋k莽a kendini g眉莽l眉kleriyle birlikte oldu臒u gibi kabul etmenin, kendi 眉zerinde de ya艧am s眉recinin bir par莽as谋 olarak 莽al谋艧may谋 kabul etmenin bir ba艧ka 莽枚z眉lme oldu臒una de臒iniyor. 陌nan谋lmaz k谋ymetli bir okumayd谋 benim i莽in. Bu kadar etrafl谋ca ve anla艧谋l谋r bir dil ile sunulmas谋 ve 莽evirinin de bu yolda hakk谋n谋 vermesi 莽ok sevindirdi.
Karen Horney nevrozlar ve insan geli艧imini anlat谋rken se莽ti臒i ba艧l谋klarla yola koyulmu艧. G枚rkem aray谋艧谋, nevrotik gurur, kendinden nefret etme ve kendini hor g枚rme, kendini ortamdan silme 莽枚z眉m眉, 莽ekilme: 枚zg眉rl眉臒眉n cazibesi, insan ili艧kilerindeki nevrotik rahats谋zl谋klar bunlardan birka莽谋. Ba艧lang谋莽ta kitab谋 hayat谋mda bir 艧ekilde ucundan k谋y谋s谋ndan varolan ve benimle ba臒谋 olan ya da art谋k olmayanlar 眉zerinden okumaya ba艧lad谋m. Sonra i臒ne bana da batt谋. Sonra sonra 艧unu kavrad谋m asl谋nda nevrotik olmayan tek bir davran谋艧谋m谋z dahi yoktu. Kenndimi de dahil etti臒im 莽ark olu艧tu. Peki hal b枚yle olunca neyi nas谋l anlayabiliriz, kavrayabiliriz; al谋艧kanl谋klar谋m谋zdan, kendi olanaklar谋m谋z谋 kullanmaya, kendi sorumlulu臒umuzu almaya nas谋l evrilebiliriz? 脰zelliklerimize, sorumluluklar谋m谋za, irade koyduklar谋m谋za ve s谋n谋rland谋rmalar谋m谋za ger莽ek莽i bir tutumla nas谋l bakabiliriz? Herkese gerekli olan bir t谋k gururun nevrotik bir gurur olmamas谋n谋 nas谋l kola莽an edebiliriz?听 Nevrotik d眉nyan谋n i莽erisindeki aynada d眉nyayla ve kendisiyle aras谋nda sadece kendi d眉艧眉ncelerini g枚ren birini nas谋l tan谋mlayabiliriz. E臒er biz 枚yleysek manevralar谋m谋z谋 nas谋l geli艧tirebiliriz.
Bunca y谋ld谋r yapt谋臒谋m t眉rl眉 psikanaliz okumas谋nda kendimce 枚臒renmeye a莽谋k oldu臒um durumlar 眉st眉ne g枚rmeye a莽谋k olmak eklendi. Anda kalma kazan谋mlar谋m yads谋namaz. An谋 kola莽an ederek tepkilerimi s眉zge莽ten ge莽irdi臒im, ge莽mi艧 deneyimlerimin aks谋n谋 bug眉nde g枚rd眉klerimin 眉st眉nden ay谋rarak, ayr谋艧t谋rarak, sen bir 艧urada dur diyerek ilerledi臒imi s枚yleyebilirim. Karen Horney etrafl谋ca 莽izdi臒i nevrozlar谋n olu艧 艧ekillerini anlatt谋k莽a kendini g眉莽l眉kleriyle birlikte oldu臒u gibi kabul etmenin, kendi 眉zerinde de ya艧am s眉recinin bir par莽as谋 olarak 莽al谋艧may谋 kabul etmenin bir ba艧ka 莽枚z眉lme oldu臒una de臒iniyor. 陌nan谋lmaz k谋ymetli bir okumayd谋 benim i莽in. Bu kadar etrafl谋ca ve anla艧谋l谋r bir dil ile sunulmas谋 ve 莽evirinin de bu yolda hakk谋n谋 vermesi 莽ok sevindirdi.
August 24, 2022
蹖讴蹖 丕夭 鬲丕孬蹖乇诏匕丕乇鬲乇蹖賳 讴鬲丕亘鈥屬囏й屰� 讴賴 丿乇 爻丕賱鈥屬囏й� 丕禺蹖乇 禺賵賳丿賲. 丕蹖丿賴鈥屰� 丕氐賱蹖 讴鬲丕亘 丕蹖賳 賴爻鬲 讴賴 賲丕 蹖賴 鬲賳卮 丕賵賱蹖賴 丿丕乇蹖賲 讴賴 毓亘丕乇鬲 賴爻鬲 丕夭 丨爻 鬲賳賴丕蹖蹖 賵 亘蹖 賯丿乇鬲蹖 丿乇 賲賯丕亘賱 賲丨蹖胤蹖 睾蹖乇 丿賵爻鬲丕賳賴 賵 倬乇 禺胤乇. 亘乇丕蹖 睾賱亘賴 亘乇 丕蹖賳 鬲賳卮 賲丕 亘賴 丿賳蹖丕蹖 禺蹖丕賱 倬賳丕賴 賲蹖鈥屫ㄘ臂屬�. 蹖讴蹖 丕夭 毓賵丕乇囟 丕蹖賳 乇丕賴 丨賱 丕蹖賳 賴爻鬲 讴賴 亘賴 鬲丿乇蹖噩 鬲氐賵蹖乇蹖 禺蹖丕賱蹖 賵 丕蹖丿賴鈥屫①� 丕夭 禺賵丿賲賵賳 賲蹖鈥屫池ж槽屬� 賵 丕蹖賳 鬲氐賵蹖乇 亘賴 鬲丿乇蹖噩 噩丕蹖诏夭蹖賳 丕賵賳 禺賵丿 丕氐賱蹖 賲丕 賲蹖卮賴. 丕蹖賳 禺賵丿 丕蹖丿賴鈥屫з� 讴賴 鬲氐賵蹖乇卮 賲孬賱 蹖賴 禺丿丕蹖 鬲賵丕賳賲賳丿 賴爻鬲 倬爻 丕夭 賲丿鬲蹖 丕夭 禺賵丿 亘丕賱賮毓賱 讴賴 丿乇 乇爻蹖丿賳 亘賴 丕爻鬲丕賳丿丕乇丿賴丕蹖 丕蹖賳 禺丿丕 賳丕讴丕賲 賴爻鬲 賲鬲賳賮乇 賲蹖卮賴. 丕蹖賳 賲蹖卮賴 丌睾丕夭蹖 亘乇 鬲賳卮 乇賵丕賳蹖 賵 丿乇 倬蹖 丕賵賳 丌丿賲鈥屬囏� 亘賴 乇丕賴鈥屫勨€屬囏й� 賲鬲賳賵毓蹖 丿爻鬲 賲蹖鈥屫操嗁� 鬲丕 亘鬲賵賳賳 亘乇卮 睾賱亘賴 讴賳賳. 爻賴 乇丕賴 丨賱 丕氐賱蹖 丕夭 賲賳馗乇 丕蹖賳 讴鬲丕亘 賯丿乇鬲鈥屫焚勜ㄛ屫� 賲賴乇胤賱亘蹖 賵 毓夭賱鬲鈥屫焚勜ㄛ� 賴爻鬲賳. 賲爻蹖乇 丿乇賲丕賳 賴賲 丕夭 卮賳丕禺鬲 賵 丨爻 丕蹖賳 爻蹖爻鬲賲 睾乇賵乇 毓氐亘蹖 賳爻亘鬲 亘賴 丕賵賳 鬲氐賵蹖乇 丕蹖丿賴鈥屫з勠� 賲蹖鈥屭柏辟� 賵 鬲氐賵乇 賴賵乇賳丕蹖 丕蹖賳 賴爻鬲 亘丕 睾賱亘賴 亘乇 丕蹖賳 賲賵丕賳毓 賮乇丿 賲蹖鈥屫堎嗁� 禺賵丿 丕氐蹖賱 禺賵丿卮 乇賵 乇賴丕 賵 丌夭丕丿 讴賳賴. 鬲賮丕賵鬲 丕氐賱蹖 亘蹖賳 賮乇賵蹖丿 賵 賴賵乇賳丕蹖 丿乇 丕蹖賳 賴爻鬲 讴賴 賮乇賵蹖丿 丕蹖賳 鬲賳賮乇 丕夭 禺賵丿 乇賵 賲蹖鈥屫ㄛ屬嗁� 賵賱蹖 丕賵賳 乇賵 亘賴 爻丕卅賯 賲乇诏 賳爻亘鬲 賲蹖丿賴 賵賱蹖 賴賵乇賳丕蹖 丕賵賳 乇賵 亘賴 鬲賳賮乇 禺賵丿 丕蹖丿賴鈥屫з勠� 丕夭 禺賵丿 亘丕賱賮毓賱 卮丿賴. 賮乇賵蹖丿 爻賵倬乇丕蹖诏賵 乇賵 噩夭賵蹖 丕夭 胤亘蹖毓鬲 乇卮丿 亘卮乇 賲蹖鈥屫堎嗁� 賵 賮賯胤 丿乇 賲賵丕乇丿 亘爻蹖丕乇 卮丿蹖丿 丿賳亘丕賱 鬲毓丿蹖賱 丕賵賳 賴爻鬲 賵賱蹖 賴賵乇賳丕蹖 賴乇诏賵賳賴 丕噩亘丕乇 乇賵 賳卮丕賳賴鈥屰� 賳賵蹖乇賵夭 賲蹖鈥屫堎嗁�. 丿蹖丿 賮乇賵蹖丿 亘賴 亘卮乇 亘丿亘蹖賳丕賳賴 丕爻鬲 賵 丿乇 賳賴丕蹖鬲 賮乇賵蹖丿 賲毓鬲賯丿 賴爻鬲 丕賳爻丕賳 禺賵丿卮 蹖丕 丿蹖诏乇丕賳 乇賵 亘賴 乇賳噩 賲蹖鈥屫з嗀ж操� 賵賱蹖 丿蹖丿 賴賵乇賳丕蹖 賲孬亘鬲 賵 丕賳爻丕賳鈥屭必й屫з嗁� 賴爻鬲 賵 賲毓鬲賯丿 賴爻鬲 讴賴 賳蹖乇賵賴丕蹖 爻丕夭賳丿賴 丿乇 賳賴丕丿 丕賳爻丕賳 賵噩賵丿 丿丕乇賳. 賲賳 丕賳鬲賯丕丿蹖 讴賴 亘賴 讴鬲丕亘 丿丕乇賲 丕蹖賳 賴爻鬲 讴賴 賵噩賵丿 丕蹖賳 賳蹖乇賵賴丕蹖 爻丕夭賳丿賴 賵 丿乇 倬蹖 丕賵賳 禺賵丿 賵丕賯毓蹖 乇賵 賲賮乇賵囟 诏乇賮鬲賴 亘丿賵賳 丕蹖賳 讴賴 丿賱蹖賱蹖 亘乇丕卮 亘蹖丕乇賴. 蹖賴 賳賯丿 丿蹖诏賴鈥屫з� 賴賲 賳丨賵賴鈥屰� 丕乇丕卅賴鈥屰� 讴鬲丕亘 賴爻鬲 讴賴 丿乇 丕賵賳 賮氐賱鈥屬囏� 賴蹖趩 夭蹖乇賮氐賱蹖 賳丿丕乇賳 賵 禺蹖賱蹖 噩丕賴丕 賴賲 賳賵蹖爻賳丿賴 禺賵丿卮 乇賵 鬲讴乇丕乇 賲蹖鈥屭┵嗁�. 亘賴 賳馗乇賲 乇蹖卮賴鈥屰屫жㄛ� 诏乇丕蹖卮 賴乇 賮乇丿 亘賴 爻賴 乇丕賴 丨賱 匕讴乇 卮丿賴 賴賲 噩丕蹖 亘乇乇爻蹖 亘蹖卮鬲乇蹖 丿丕乇賴. 丿乇 賳賴丕蹖鬲 鬲乇噩賲賴鈥屰� 賮丕乇爻蹖 讴鬲丕亘 丿乇 賵丕賯毓 鬲賱禺蹖氐 賵 丕賯鬲亘丕爻 賲鬲乇噩賲 賴爻鬲 賵 賮氐賱 丌禺乇 賴賲 亘賴 讴賱蹖 丨匕賮 卮丿賴 丕夭卮. 丿乇 賳鬲蹖噩賴 丕诏乇 鬲賵賳爻鬲蹖丿 賲鬲賳 丕氐賱蹖 丕賳诏賱蹖爻蹖 讴鬲丕亘 乇賵 亘禺賵賳蹖丿.
July 31, 2018
God bless you Karen Horney because you left a heritage so important that sheds the light on our struggles to understand ourselves. I bow in respect to your figure.
My review won't do justice to how important Horney's theory of neurosis. The book demands your unwavering attention and introspection. It's not a book, in my opinion, to be treated like any other book, to be glossed over, read lightly, looking for easy answers or a magic pill to cure our psychological ailments. Karen Horney presents, convincingly, that actual growth takes serious effort and remarkably points to the fact that even in trying to rid ourselves from our neurotic tendencies is itself neurotic. To be a normal human being and to admit your humanity is a very difficult affair.
I have yet to grasp the full extent of the message of this seminal work. If you are seeking to understand yourself in an attempt to improve your psychological wellbeing, this book is for you.
My review won't do justice to how important Horney's theory of neurosis. The book demands your unwavering attention and introspection. It's not a book, in my opinion, to be treated like any other book, to be glossed over, read lightly, looking for easy answers or a magic pill to cure our psychological ailments. Karen Horney presents, convincingly, that actual growth takes serious effort and remarkably points to the fact that even in trying to rid ourselves from our neurotic tendencies is itself neurotic. To be a normal human being and to admit your humanity is a very difficult affair.
I have yet to grasp the full extent of the message of this seminal work. If you are seeking to understand yourself in an attempt to improve your psychological wellbeing, this book is for you.
July 23, 2019
I can鈥檛 recommend this book enough. It has been truly life changing for me. I was a little skeptical when my uncle recommended this book to me, as I thought neurosis to be a rare psychological phenomena, and certainly one I never thought I would have. After reading this book, it became clear to me that not only myself, but pretty much everyone around me is somewhat neurotic. Once you read this book, there is no going back. After reading this book, I knew that I was of the 鈥渟elf-effacing鈥� type and it shouldn鈥檛 come as a surprise since the society I grew up in endorses the detrimental idea of putting everyone else and their needs before your own. I will definitely be reading more from Karen Horney because I absolutely loved the eloquence with which she describes our innermost processes. One of the best and most practical self help books I鈥檝e ever read, and definitely one I will be going back to for a long time.
April 16, 2017
亘乇丕賷 亘丕乇 丿賵賲 禺賵賳丿賳卮 賱胤賮 丿賷诏賴 丕賷 丿丕乇賴貙 丕賳诏丕乇 鬲丕夭賴 丿丕乇賲 賲賷賮賴賲賲 趩胤賵乇賷 賲賷鬲賵賳賲 丕夭卮 丕爻鬲賮丕丿賴 賰賳賲!
May 11, 2021
This is one of the top five books I have ever read in my life, as a layperson. I've read that Horney and Eric Fromm are thought to be more neo-Adlerians (Alfred Adler) than neo-Freudians (as they are often called), but regardless, I feel this book enhanced my understanding of the human condition more than any other book I've read on the subject (though I do like Carl Rogers for more "Okay, so what now?" approach). Here's six thousand words of my notes, hand typed from the ancient 400-page library book which I borrowed.
Humans naturally grow towards self-realization. This means trying to fulfill all their human potentialities. When someone grows healthily, they eventually realize they are part of a connected whole, and try to contribute to all of humanity with their gifts, whatever they are. People fail to grow in this way, however, due to estrangement from their 鈥渞eal self鈥�, whatever it is that they truly want, think, believe; they then waste their productive energies into molding himself into his idealized image (usurping that energy from self-realization). 鈥淸Neurosis is] a process that breeds conflicts and a need for their solution. But, since the solutions the individual finds are only artificial ones, new conflicts arise which again call for new solutions鈥攚hich may allow him to function in a fairly smooth way... [driving] him farther and farther away from his real self... [endangering] personal growth.鈥� 鈥淚nstead of developing a basic confidence in self and others the child developed basic anxiety, which I defined as a feeling of being isolated and helpless toward a world potentially hostile... [with] compulsive [responses] collid[ing].鈥� The idealized self forms the basis for his 鈥減ride system,鈥� a feeling of identity, a way to derive power and significance. He then idealizes those characteristics which compromise his life solution into virtues, I.e. compliance as goodness, aggressiveness in asserting egocentric claims as strength, aversion to work as avoiding the deadly habit of work, etc. 鈥淗is capacity for this unconscious reversal of values is perfectly amazing... people afflicted with some undesirable trait take a brush, paint over the trait with beautiful colors, and present with blustering pride the picture of their assets.鈥� Alienation occurs due to the difference between the idealized, Godlike self of perfection, which does not measure up to the real self, and is the basis for neurosis, and all the frustrations which then arise. 鈥渢he godlike being is bound to hate his actual being... Neurosis now became a disturbance in one鈥檚 relation to self and to others.鈥� This process is not altogether conscious, and is often unconscious. 鈥淚t would hardly occur to a cocker spaniel that he is 鈥榬eally鈥� an Irish setter.鈥�; thus, the process of alienation from real self is a uniquely human process. In addition to idealized perfection, the neurotic idealizes ambition, and wants vindictive triumph; 鈥減eople in the clutches of ambition are but little related to the content of what they are doing. What counts is the excelling itself...鈥� this is an important distinction, because people can switch from one task to another, see it as self-growth, but it is really just a move from one task at which they can accel to another; one does not care about climbing the mountain, he just wants to be on top. The life emphasis then 鈥渟hifts from being to appearing.鈥� 鈥�...when they do attain more money, more power, they also come to feel the whole impact of the futility of their chase. They do not secure any more peace of mind, inner security, or joy of living. The inner distress... is still as great as ever... one might rightly say the whole pursuit of success is intrinsically unrealistic.鈥� Finally, 鈥渢he feeling of grandeur, increasing with every triumph, render[s] it increasingly intolerable that anybody... should not recognize his grandeur鈥� (this with regard to Hitler). 鈥淭he great positions to which he may rise, the fame he may acquire, will render him arrogant but will not bring him inner security. He still feels a bottom unwanted, is easily hurt, and needs incessant confirmation of his value... feelings of elation collapse easily when, in a strange environment, support is lacking; when he incurs failure; or when he is by himself. The kingdom of heaven does not come through external gestures.鈥� 鈥�...some who have such a heavy investment of neurotic pride in these prestige values... that their lives revolve around them and they often fritter away their best energies in their service.鈥� 鈥溾€橧nsults鈥� therefore hurt him in a twofold way: feeling humiliated by others and feeling ashamed of the very fact of his being hurt. Such a person is in an almost permanent dilemma: he is vulnerable to an absurd degree, but his pride does not allow him to be vulnerable at all. This inner condition greatly contributes to a diffuse irritability.鈥� Of the arrogant or ungrateful person, we should have sympathy, and allow them to save face, 鈥�... if we thought more often of the possibility that offensive behavior may stem from hurt pride, we would save ourselves many painful or even heartbreaking troubles... we should not be upset over his ingratitude but consider how badly his pride may have been hurt by accepting help. And, according to circumstances, we might either talk to him about it or try ourselves to help him in a way that saves his face... we must also regard him as someone who goes through life with a raw skin because of being pervasively vulnerable through his pride.鈥� Regarding someone who always wants to fight back 鈥榙ishonor,鈥� 鈥�...vindictiveness may in addition be a means toward self-vindication. It involves the belief that by getting back at the offender one鈥檚 own pride will be restored. This belief is based on the feeling that the offender, by his very power to hurt our pride, has put himself above us and has defeated us. By our taking revenge and hurting him more than he did us, the situation will be reversed... nothing short of triumph can restore the imaginary grandeur in which pride is invested. It is this very capacity to restore pride that gives neurotic vindictiveness its incredible tenacity and accounts for its compulsive character.鈥� If someone needs this vindictive triumph, it can become the primary driver in their life. Vindictive types are very competitive, cannot stand anyone who knows or achieves more, questions others' greatness; he must drag down his rival, or defeat him. 鈥淎mong ways to restore pride the next in importance is losing interest in all situations or people who in some way hurt this pride.鈥� Someone becomes uninterested, pursues things below their capacity, because they are impatient to excel, to dominate, and be perfect. 鈥�...the most ruinous aspect of [these withdrawals] is that we lose interest in our real self because we are not proud of it.鈥� 鈥淗e is not aware of wanting to avoid an activity because it might hurt his pride. He just avoids it... pertain[ing] to activities, to associations with people, and it may put a check on realistic strivings and efforts. If it is widespread it can actually cripple a person鈥檚 life. He does not embark on any serious pursuits commensurate with his gifts lest he fail to be a brilliant success. He would like to write or to paint and does not dare to start. He does not dare to approach girls lest they reject him. He may not even dare to travel lest he be awkward with hotel managers or porters. Or he may go only to places where he is well known since he would feel like a nonentity with strangers... In order to endure life he must now entrench himself more firmly in his private fantasy-world... neurosis... becomes a precious alibi for the lack of accomplishment.鈥� People want to disown responsibility for themselves; not own up to shortcomings, forget things they are not proud of, blame other people. 鈥淢ore often, avoidances are restricted to certain areas.鈥� Thus, he may be successful socially, and pursue it, but a failure at work, and not treat it seriously, or vice versa; one may pursue his Don Juan role, but nothing professional. The fear of rejection can be so strong as to be a contributing (not sole) factor in developing homosexuality. There are a few general 鈥渢ypes鈥� which emerge in psychoanalysis, which are the ways people deal with these inner dictates; the expansive personality, who tries to actually master the world and activate his idealized self; the self-effacing personality, who tries to minimize themself and their desires, and the resigned personality, who basically gives up and 鈥渄oesn鈥檛 care.鈥� These 鈥渟olutions,鈥� a person鈥檚 life philosophy, are very hard to change, and requires pain to even see them. These neurotic life philosophies are not always all-encompassing; people may exist somewhere on a spectrum between healthy and neurotic growth tendencies. Something passes from a healthy striving to a neurotic striving when it becomes compulsive; then the action has lost the healthy, spontaneous drive of the real self, of actually wanting to do it, and has devolved into a compulsive part of their 鈥渢yranny of shoulds.鈥� The inner necessities of say 鈥淚 must (to avoid danger)鈥� instead of 鈥淚 want to.鈥� 鈥淭he compulsiveness of the neurotic person鈥檚 need for indiscriminate supremacy makes him indifferent to truth, whether concerning himself, others, or facts.鈥� 鈥淭here are endless ways in which he disregards evidence which he does not choose to see鈥�, i.e. being provoked, being 鈥榰nable to help it,鈥� it was circumstances, etc. Of moral righteousness, which we see so prominently in modern culture, 鈥淜nowing the 鈥榬ight鈥� moral values makes him a virtuous person鈥攐ften, indeed, a kind of moral genius. And of course his imagination must work overtime to discard all the disturbing evidence to the contrary.鈥� 鈥淎 neurotic person鈥檚 very high standards make him feel that he is a moral wonder to be proud of, regardless of how he actually is and behaves... His pride is not in being moral, but in knowing how he should be.鈥� Thus, imagination is a central element to changing the neurotic鈥檚 perception of reality to fit his needs and worldview. 鈥淗e loses sight of what is actually necessary for achieving something.鈥� The Tyranny of Shoulds is made up of all the things the neurotic tells themself they should do in life, vs. what they actually are; they impede spontaneity of feelings, thoughts, wishes, beliefs, furthering alienation from real self. They derive from his kinds of pride, and their non-fulfillment results in self-accusations, against which he must protect himself. 鈥淭he shoulds, therefore, lack the moral seriousness of genuine ideals.鈥� 鈥淔or me the equivalent shoulds and taboos of whatever kind and degree are altogether a neurotic force, counterfeiting morality and conscience.鈥� This is the role of culture, to an extent. The neurotic is most susceptible to these inner dictates, the shoulds, which pull them in competing directions at times, presenting conflict, anxiety, and the potential for life paralysis; because they are alienated from their true self, what they would really like to do, this requires the neurotic solution to navigate life. The shoulds are coercive, 鈥測ou must be this perfect thing,鈥� and can lead to overreactions; in contrast, ideals are what we would like to move towards. 鈥淔eelings are the most alive part of ourselves; if they are put under a dictatorial regime, a profound uncertainty is created in our essential being which must affect adversely our relations to everything inside and outside ourselves.鈥� People鈥檚 dependence on their shoulds can lead to a lack of faith in others, 鈥�... the belief that one cannot make other people do the 鈥榬ight鈥� thing except by force, which is an externalized expression of his inner experience.鈥� 鈥淗is demands that limitations in time and energies should not exist for him are stronger than reason.鈥� Demands on self tend to show 鈥渄isregard for conditions under which they could be fulfilled.鈥� 鈥淭hey believe that their intelligence should be a supreme moving power鈥� (independent of emotional state), thus, 鈥渟ubsequent disappointment and discouragement are unavoidable.鈥� If he was earnest, he would acknowledge the 鈥渆arly influences鈥� in his life which would have produced 鈥渕olding him unfavorably鈥� in anyone; energies must be expended to outgrow this unfavorable molding. But, the neurotic is not earnest, and says that he should not have been affected; progress is the reversal of this position in therapy, and giving himself credit for not having been 鈥渆ntirely crushed by the early circumstances.鈥� 鈥淔or all practical purposes we take it for granted that in general the patient could not develop otherwise than he did; that in particular he could not help doing, feeling, thinking what he did do, feel, think. This viewpoint, however, is not shared by the patient... The fact that, everything considered, his development could go only in certain directions is beneath his consideration... he should have met [the odds] with unfailing strength.鈥� 鈥楧oing your best鈥� is not enough for the neurotic; he should have done better. The self-hate of the real self will cause him to always hone in on his faults, on what he did wrong, even if it was out of his control, a reflection on their 鈥渄isgraceful limitations.鈥� 鈥�...calling a spade a spade, is often close to impossible for the neurotic caught in the push and pull of pride and self-condemnation... he makes resolutions concerning the future which cannot possibly carry weight because he is too busy justifying himself and blaming others to mean what he plans. What has not penetrated is the sober realization that the lack of discipline is his problem, that it actually makes his life difficult, and that consequently it is up to him to do something about it.鈥� People must in therapy understand the underlying sources of their troubles; facing a particular fear (burglars) or overcoming a particular symptom or difficulty (keeping a budget) is not addressing the actual problem. 鈥淭he necessity to ward off any self-accusation stunts the capacity for constructive self-criticism and thereby mars the possibility of learning from mistakes.鈥� The neurotic may be confused about what his own freedom, independence, love, goodness, strength is, and, 鈥�...as long as he is not ready to come to grips with himself he has a stringent subjective interest in maintaining a confusion鈥攚hich, in turn, he may cover up by false pride in his all-penetrating intellect.鈥� Psychic fragmentation protects the status quo, prevents a psychic breakdown; thus he is subconsciously but intentionally uninterested in himself. Wishes or needs morph into neurotic claims; the frustration of these is felt as unfair, and may cause feelings of indignation; we are 鈥渆ntitled鈥� for the train to be on time, for example.
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Humans naturally grow towards self-realization. This means trying to fulfill all their human potentialities. When someone grows healthily, they eventually realize they are part of a connected whole, and try to contribute to all of humanity with their gifts, whatever they are. People fail to grow in this way, however, due to estrangement from their 鈥渞eal self鈥�, whatever it is that they truly want, think, believe; they then waste their productive energies into molding himself into his idealized image (usurping that energy from self-realization). 鈥淸Neurosis is] a process that breeds conflicts and a need for their solution. But, since the solutions the individual finds are only artificial ones, new conflicts arise which again call for new solutions鈥攚hich may allow him to function in a fairly smooth way... [driving] him farther and farther away from his real self... [endangering] personal growth.鈥� 鈥淚nstead of developing a basic confidence in self and others the child developed basic anxiety, which I defined as a feeling of being isolated and helpless toward a world potentially hostile... [with] compulsive [responses] collid[ing].鈥� The idealized self forms the basis for his 鈥減ride system,鈥� a feeling of identity, a way to derive power and significance. He then idealizes those characteristics which compromise his life solution into virtues, I.e. compliance as goodness, aggressiveness in asserting egocentric claims as strength, aversion to work as avoiding the deadly habit of work, etc. 鈥淗is capacity for this unconscious reversal of values is perfectly amazing... people afflicted with some undesirable trait take a brush, paint over the trait with beautiful colors, and present with blustering pride the picture of their assets.鈥� Alienation occurs due to the difference between the idealized, Godlike self of perfection, which does not measure up to the real self, and is the basis for neurosis, and all the frustrations which then arise. 鈥渢he godlike being is bound to hate his actual being... Neurosis now became a disturbance in one鈥檚 relation to self and to others.鈥� This process is not altogether conscious, and is often unconscious. 鈥淚t would hardly occur to a cocker spaniel that he is 鈥榬eally鈥� an Irish setter.鈥�; thus, the process of alienation from real self is a uniquely human process. In addition to idealized perfection, the neurotic idealizes ambition, and wants vindictive triumph; 鈥減eople in the clutches of ambition are but little related to the content of what they are doing. What counts is the excelling itself...鈥� this is an important distinction, because people can switch from one task to another, see it as self-growth, but it is really just a move from one task at which they can accel to another; one does not care about climbing the mountain, he just wants to be on top. The life emphasis then 鈥渟hifts from being to appearing.鈥� 鈥�...when they do attain more money, more power, they also come to feel the whole impact of the futility of their chase. They do not secure any more peace of mind, inner security, or joy of living. The inner distress... is still as great as ever... one might rightly say the whole pursuit of success is intrinsically unrealistic.鈥� Finally, 鈥渢he feeling of grandeur, increasing with every triumph, render[s] it increasingly intolerable that anybody... should not recognize his grandeur鈥� (this with regard to Hitler). 鈥淭he great positions to which he may rise, the fame he may acquire, will render him arrogant but will not bring him inner security. He still feels a bottom unwanted, is easily hurt, and needs incessant confirmation of his value... feelings of elation collapse easily when, in a strange environment, support is lacking; when he incurs failure; or when he is by himself. The kingdom of heaven does not come through external gestures.鈥� 鈥�...some who have such a heavy investment of neurotic pride in these prestige values... that their lives revolve around them and they often fritter away their best energies in their service.鈥� 鈥溾€橧nsults鈥� therefore hurt him in a twofold way: feeling humiliated by others and feeling ashamed of the very fact of his being hurt. Such a person is in an almost permanent dilemma: he is vulnerable to an absurd degree, but his pride does not allow him to be vulnerable at all. This inner condition greatly contributes to a diffuse irritability.鈥� Of the arrogant or ungrateful person, we should have sympathy, and allow them to save face, 鈥�... if we thought more often of the possibility that offensive behavior may stem from hurt pride, we would save ourselves many painful or even heartbreaking troubles... we should not be upset over his ingratitude but consider how badly his pride may have been hurt by accepting help. And, according to circumstances, we might either talk to him about it or try ourselves to help him in a way that saves his face... we must also regard him as someone who goes through life with a raw skin because of being pervasively vulnerable through his pride.鈥� Regarding someone who always wants to fight back 鈥榙ishonor,鈥� 鈥�...vindictiveness may in addition be a means toward self-vindication. It involves the belief that by getting back at the offender one鈥檚 own pride will be restored. This belief is based on the feeling that the offender, by his very power to hurt our pride, has put himself above us and has defeated us. By our taking revenge and hurting him more than he did us, the situation will be reversed... nothing short of triumph can restore the imaginary grandeur in which pride is invested. It is this very capacity to restore pride that gives neurotic vindictiveness its incredible tenacity and accounts for its compulsive character.鈥� If someone needs this vindictive triumph, it can become the primary driver in their life. Vindictive types are very competitive, cannot stand anyone who knows or achieves more, questions others' greatness; he must drag down his rival, or defeat him. 鈥淎mong ways to restore pride the next in importance is losing interest in all situations or people who in some way hurt this pride.鈥� Someone becomes uninterested, pursues things below their capacity, because they are impatient to excel, to dominate, and be perfect. 鈥�...the most ruinous aspect of [these withdrawals] is that we lose interest in our real self because we are not proud of it.鈥� 鈥淗e is not aware of wanting to avoid an activity because it might hurt his pride. He just avoids it... pertain[ing] to activities, to associations with people, and it may put a check on realistic strivings and efforts. If it is widespread it can actually cripple a person鈥檚 life. He does not embark on any serious pursuits commensurate with his gifts lest he fail to be a brilliant success. He would like to write or to paint and does not dare to start. He does not dare to approach girls lest they reject him. He may not even dare to travel lest he be awkward with hotel managers or porters. Or he may go only to places where he is well known since he would feel like a nonentity with strangers... In order to endure life he must now entrench himself more firmly in his private fantasy-world... neurosis... becomes a precious alibi for the lack of accomplishment.鈥� People want to disown responsibility for themselves; not own up to shortcomings, forget things they are not proud of, blame other people. 鈥淢ore often, avoidances are restricted to certain areas.鈥� Thus, he may be successful socially, and pursue it, but a failure at work, and not treat it seriously, or vice versa; one may pursue his Don Juan role, but nothing professional. The fear of rejection can be so strong as to be a contributing (not sole) factor in developing homosexuality. There are a few general 鈥渢ypes鈥� which emerge in psychoanalysis, which are the ways people deal with these inner dictates; the expansive personality, who tries to actually master the world and activate his idealized self; the self-effacing personality, who tries to minimize themself and their desires, and the resigned personality, who basically gives up and 鈥渄oesn鈥檛 care.鈥� These 鈥渟olutions,鈥� a person鈥檚 life philosophy, are very hard to change, and requires pain to even see them. These neurotic life philosophies are not always all-encompassing; people may exist somewhere on a spectrum between healthy and neurotic growth tendencies. Something passes from a healthy striving to a neurotic striving when it becomes compulsive; then the action has lost the healthy, spontaneous drive of the real self, of actually wanting to do it, and has devolved into a compulsive part of their 鈥渢yranny of shoulds.鈥� The inner necessities of say 鈥淚 must (to avoid danger)鈥� instead of 鈥淚 want to.鈥� 鈥淭he compulsiveness of the neurotic person鈥檚 need for indiscriminate supremacy makes him indifferent to truth, whether concerning himself, others, or facts.鈥� 鈥淭here are endless ways in which he disregards evidence which he does not choose to see鈥�, i.e. being provoked, being 鈥榰nable to help it,鈥� it was circumstances, etc. Of moral righteousness, which we see so prominently in modern culture, 鈥淜nowing the 鈥榬ight鈥� moral values makes him a virtuous person鈥攐ften, indeed, a kind of moral genius. And of course his imagination must work overtime to discard all the disturbing evidence to the contrary.鈥� 鈥淎 neurotic person鈥檚 very high standards make him feel that he is a moral wonder to be proud of, regardless of how he actually is and behaves... His pride is not in being moral, but in knowing how he should be.鈥� Thus, imagination is a central element to changing the neurotic鈥檚 perception of reality to fit his needs and worldview. 鈥淗e loses sight of what is actually necessary for achieving something.鈥� The Tyranny of Shoulds is made up of all the things the neurotic tells themself they should do in life, vs. what they actually are; they impede spontaneity of feelings, thoughts, wishes, beliefs, furthering alienation from real self. They derive from his kinds of pride, and their non-fulfillment results in self-accusations, against which he must protect himself. 鈥淭he shoulds, therefore, lack the moral seriousness of genuine ideals.鈥� 鈥淔or me the equivalent shoulds and taboos of whatever kind and degree are altogether a neurotic force, counterfeiting morality and conscience.鈥� This is the role of culture, to an extent. The neurotic is most susceptible to these inner dictates, the shoulds, which pull them in competing directions at times, presenting conflict, anxiety, and the potential for life paralysis; because they are alienated from their true self, what they would really like to do, this requires the neurotic solution to navigate life. The shoulds are coercive, 鈥測ou must be this perfect thing,鈥� and can lead to overreactions; in contrast, ideals are what we would like to move towards. 鈥淔eelings are the most alive part of ourselves; if they are put under a dictatorial regime, a profound uncertainty is created in our essential being which must affect adversely our relations to everything inside and outside ourselves.鈥� People鈥檚 dependence on their shoulds can lead to a lack of faith in others, 鈥�... the belief that one cannot make other people do the 鈥榬ight鈥� thing except by force, which is an externalized expression of his inner experience.鈥� 鈥淗is demands that limitations in time and energies should not exist for him are stronger than reason.鈥� Demands on self tend to show 鈥渄isregard for conditions under which they could be fulfilled.鈥� 鈥淭hey believe that their intelligence should be a supreme moving power鈥� (independent of emotional state), thus, 鈥渟ubsequent disappointment and discouragement are unavoidable.鈥� If he was earnest, he would acknowledge the 鈥渆arly influences鈥� in his life which would have produced 鈥渕olding him unfavorably鈥� in anyone; energies must be expended to outgrow this unfavorable molding. But, the neurotic is not earnest, and says that he should not have been affected; progress is the reversal of this position in therapy, and giving himself credit for not having been 鈥渆ntirely crushed by the early circumstances.鈥� 鈥淔or all practical purposes we take it for granted that in general the patient could not develop otherwise than he did; that in particular he could not help doing, feeling, thinking what he did do, feel, think. This viewpoint, however, is not shared by the patient... The fact that, everything considered, his development could go only in certain directions is beneath his consideration... he should have met [the odds] with unfailing strength.鈥� 鈥楧oing your best鈥� is not enough for the neurotic; he should have done better. The self-hate of the real self will cause him to always hone in on his faults, on what he did wrong, even if it was out of his control, a reflection on their 鈥渄isgraceful limitations.鈥� 鈥�...calling a spade a spade, is often close to impossible for the neurotic caught in the push and pull of pride and self-condemnation... he makes resolutions concerning the future which cannot possibly carry weight because he is too busy justifying himself and blaming others to mean what he plans. What has not penetrated is the sober realization that the lack of discipline is his problem, that it actually makes his life difficult, and that consequently it is up to him to do something about it.鈥� People must in therapy understand the underlying sources of their troubles; facing a particular fear (burglars) or overcoming a particular symptom or difficulty (keeping a budget) is not addressing the actual problem. 鈥淭he necessity to ward off any self-accusation stunts the capacity for constructive self-criticism and thereby mars the possibility of learning from mistakes.鈥� The neurotic may be confused about what his own freedom, independence, love, goodness, strength is, and, 鈥�...as long as he is not ready to come to grips with himself he has a stringent subjective interest in maintaining a confusion鈥攚hich, in turn, he may cover up by false pride in his all-penetrating intellect.鈥� Psychic fragmentation protects the status quo, prevents a psychic breakdown; thus he is subconsciously but intentionally uninterested in himself. Wishes or needs morph into neurotic claims; the frustration of these is felt as unfair, and may cause feelings of indignation; we are 鈥渆ntitled鈥� for the train to be on time, for example.
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March 25, 2015
禺賵賳丿賳 丕蹖賳 讴鬲丕亘 丿乇 馗丕賴乇 禺蹖賱蹖 丌爻賵賳賴. 丕氐賱丕貙 乇賵丕賳卮賳丕爻蹖 亘賴 夭亘丕賳 爻丕丿賴 丕爻鬲! 禺蹖賱蹖 倬蹖趩蹖丿賴 丕卮 賳賲蹖 讴賳賴貙 禺蹖賱蹖 賮賳蹖 鬲賵囟蹖丨 賳賲蹖 丿賴貙 禺蹖賱蹖 亘賴 毓賲賯 賳賲蹖 乇賴 丕賲丕 爻乇賳禺蹖 亘賴 丿爻鬲 丌丿賲 賲蹖 丿賴 讴賴 亘賴 爻賴 鬲丕 鬲蹖倬 賲鬲賮丕賵鬲 賵丕讴賳卮 賳丕賲賵孬乇 亘賴 丕囟胤乇丕亘 賴丕蹖 讴賵丿讴蹖 賵 丿乇賵賳蹖 卮丿賴 丿乇 亘夭乇诏爻丕賱蹖 賲賳噩乇 賲蹖 卮賴. 爻禺鬲蹖 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 丕蹖賳噩丕爻鬲 讴賴 亘丕蹖丿 丕毓鬲乇丕賮 讴賳蹖 丿乇 亘丕夭賴 蹖 夭賲丕賳蹖 丕蹖 丕夭 夭賳丿诏蹖鬲 蹖丕 丨鬲蹖 丕蹖賳 賱丨馗賴 蹖 夭賳丿诏蹖鬲 丿丕乇蹖 丕夭 丕蹖賳 乇賵卮 賴丕蹖 賳丕賲賵孬乇 丕爻鬲賮丕丿賴 賲蹖 讴賳蹖 賵 丨鬲蹖 賲鬲賵噩賴 亘卮蹖 讴賴 賳蹖丕鬲鬲貙 亘賴 睾蹖乇 丕夭 丕賵賳蹖 賴爻鬲 讴賴 禺賵丿鬲 鬲賲丕賲 毓賲乇 亘丕賵乇 丿丕卮鬲蹖. 诏乇趩賴 丌丿賲 賴丕 賲賵噩賵丿丕鬲 丕賵賳 趩賳丕賳 爻丕丿賴 丕蹖 賳蹖爻鬲賳 讴賴 亘卮賴 乇丕丨鬲 鬲賵蹖 丕蹖賳 趩丕乇趩賵亘 賴丕 賯乇丕乇卮賵賳 丿丕丿 賵 亘乇趩爻亘 禺丕氐蹖 乇賵卮賵賳 夭丿 丕賲丕 丿蹖丿 丌丿賲 乇賵 卮賮丕賮 鬲乇 賲蹖 讴賳賴 讴賴 賲丕 蹖賴 讴卮鬲蹖 爻賵丕乇 亘乇 丕賲賵丕噩 賲鬲賱丕胤賲 賴爻鬲蹖賲 讴賴 亘蹖賳 丕蹖賳 爻賴 賳賵毓 乇賵卮 丿賮丕毓蹖 丿乇 乇賮鬲 賵 亘乇诏卮鬲蹖賲. 賵 丕蹖賳 讴鬲丕亘 亘丕夭 賴賲 蹖賴 亘丕乇 丿蹖诏賴 賳卮賵賳 賲蹖 丿賴 讴賴 趩賯丿乇 爻丕禺鬲丕乇 賲丕 倬蹖趩蹖丿賴 丕爻鬲 賵 丨鬲蹖 賲鬲賵噩賴 賵 賲爻賱胤 亘賴 賴賲蹖賳 丿賵乇賴丕蹖 亘丕胤賱 爻丕丿賴 賴賲 賳蹖爻鬲蹖賲. 賲蹖 丿賵賳蹖賲 蹖賴 噩丕蹖 讴丕乇 賲蹖 賱賳诏賴 賵 賲蹖 丿賵賳蹖賲 蹖讴 爻乇蹖 賵賯丕蹖毓 賲乇鬲亘 丿丕乇賴 亘賴 卮讴賱 賲乇賲賵夭蹖 鬲賵蹖 鬲丕乇蹖禺趩賴 蹖 夭賳丿诏蹖賲賵賳 鬲讴乇丕乇 賲蹖 卮賴 丕賲丕 卮噩丕毓鬲 丕毓鬲乇丕賮 亘賴 丕蹖賳讴賴 芦賲丕禄 丕賵賳 賲卮讴賱 丕氐賱蹖 賵 賲丨賵乇蹖 賵 賵丕賯毓蹖 賴爻鬲蹖賲 乇賵 賳丿丕乇蹖賲. 丕蹖賳 賲丕 賴爻鬲蹖賲 讴賴 禺賵丿賲賵賳 賵 乇賮鬲丕乇賴丕 賵 賳蹖鬲 賴丕蹖 丨賯蹖賯蹖 賵 丿乇賵賳蹖 賲賵賳 乇賵貙 賳蹖丕夭賴丕蹖 丨蹖丕鬲蹖 賵 賵丕賯毓蹖賲賵賳 乇賵貙 丿賱丕蹖賱 丕爻鬲乇爻 賴丕蹖 丿丕卅賲蹖 賲賵賳 乇賵 賳賲蹖 丿賵賳蹖賲. 禺蹖賱蹖 爻禺鬲賴 讴賴 丕毓鬲乇丕賮 讴賳蹖賲貙 亘賴 禺賵丿賲賵賳 賵 亘賴 亘賯蹖賴 讴賴 睾乇賵乇 丿丕卮鬲蹖賲 賵 賲賳卮丕 丕氐賱蹖 鬲乇蹖賳 賮丕噩毓丕鬲 丿乇賵賳 賲丕爻鬲. 丕賲丕 賵賯鬲蹖 丕毓鬲乇丕賮 讴賳蹖賲 貙 丕夭 丕賵賳 賱丨馗賴 丕爻鬲 讴賴 丕丨爻丕爻 爻亘讴蹖 卮乇賵毓 賲蹖 卮賴. 乇丕賴 亘乇丕蹖 卮賳丕禺鬲 亘蹖卮鬲乇 禺賵丿賲賵賳 賵 丕胤乇丕賮賲賵賳 亘丕夭 賲蹖 卮賴. 賲賳 亘賴 丕蹖賳 讴鬲丕亘 5 爻鬲丕乇賴 丿丕丿賲 賳賴 趩賵賳 亘賴鬲乇蹖賳 賵 亘蹖 賳賯氐 鬲乇蹖賳 讴鬲丕亘 丿賳蹖丕爻鬲 蹖丕 趩賵賳 丿乇爻鬲 鬲乇蹖賳 賳馗乇蹖賴 賴丕 乇賵 丕乇丕卅賴 丿丕丿賴 蹖丕 趩賵賳 毓賲賯 讴丕賮蹖 乇賵 丿丕乇賴...亘賱讴賴 趩賵賳 爻乇賳禺蹖 乇賵 亘賴賲 丿丕丿 讴賴 鬲賵蹖 亘丕夭賴 蹖 夭賲丕賳蹖 禺賵賳丿賳卮 丕夭 賴賲賴 亘蹖卮鬲乇 亘賴卮 賳蹖丕夭 丿丕卮鬲賲. 賴賲蹖卮賴 賲毓鬲賯丿 亘賵丿賲 賱匕鬲 亘禺卮 鬲乇蹖賳 讴鬲丕亘 賴丕 丕賵賳 賴丕蹖蹖 賴爻鬲賳 讴賴 丿乇 夭賲丕賳 丿乇爻鬲 禺賵賳丿賴 賲蹖 卮賳. 丨丿爻 賲蹖 夭賳賲 丕蹖賳 蹖讴蹖 丕夭 丕賵賳 讴鬲丕亘 賴丕蹖 丿乇 夭賲丕賳 賵 賲讴丕賳 賵 丨丕賱 賵 賴賵丕蹖 丿乇爻鬲 亘賵丿賴 亘丕卮賴 亘乇丕賲. 賲賲賳賵賳 丕夭 丌乇賲丕賳 讴賴 鬲賵噩賴賲 乇賵 亘賴 爻賲鬲 丕蹖賳 讴鬲丕亘 噩賱亘 讴乇丿 鬲丕 亘禺賵賳賲卮. :)
November 13, 2019
Although most of this book is dedicated to the the roll of pride in different kinds of neurosis, a hidden gem is toward the end where Horney sketches out a notion of what it means to be "mentally healthy." In my interpretation, here "healthy" means having a more-or-less accurate understanding of reality and being able to make decisions/take actions that are "best" for one's self based on this understanding.
September 28, 2024
iyiydi ho艧tu ama her b枚l眉m bir noktadan sonra ayn谋 konuya ayn谋 yerden ba臒lan谋yor ve 莽ok s谋k tekrarlayan 枚rnekler s谋k谋c谋 h芒le getiriyor. belki tam da nevroza dair e臒itim ald谋臒谋m bir d枚nemde okudu臒um i莽in beni s谋kt谋, ba艧ka bir zamanda okusam daha 莽ok sevebilirdim, bilmiyorum.
April 9, 2014
賲賴乇 爻丕賱 倬蹖卮 亘賵丿 讴賴 诏賮鬲賲 亘賴 丿亘爻鬲丕賳賲 亘乇賲. 賵賯鬲蹖 賲丿蹖乇賲 乇丕 丿蹖丿賲 賮讴乇 讴乇丿賲 讴賴 夭賲丕賳 丕蹖賳 賴賲賴 賵賯鬲 丕蹖爻鬲丕丿賴 亘賵丿貙 丕賳诏丕乇 賳賴 丕賳诏丕乇 毓賵囟 卮丿賴 亘賵丿. 亘毓丿 丕夭 讴賱蹖 丨乇賮 夭丿賳 蹖讴 爻乇蹖 讴鬲丕亘 亘賴 賲賳 賲毓乇賮蹖 讴乇丿賳. 丕賵賱蹖賳 趩蹖夭蹖 讴賴 賳賵卮鬲賳 " 毓氐亘蹖鬲 賵 乇卮丿 " 蹖 丌丿賲蹖" 亘賴 賯賵賱 禺賵丿卮賵賳 丕蹖賳 讴鬲丕亘蹖 賴爻鬲 讴賴 " 丌丿賲 乇賵 亘賴 丕賵賳 趩蹖夭蹖 讴賴 賴爻鬲 亘乇 賲蹖 诏乇丿丕賳丿".
讴鬲丕亘 丿乇 賵丕賯毓 蹖讴 讴鬲丕亘 乇賵丕賳卮賳丕爻蹖 賴爻鬲 讴賴 丿賱蹖賱 賵 丕爻丕爻 "亘蹖诏丕賳賴 卮丿賳" 丕夭 禺賵丿 丌丿賲 乇賵 鬲賵噩蹖賴 賲蹖 讴丿. 賵 噩丕賱亘 賴爻鬲 讴賴 鬲賳賴丕 乇賵卮 賴丕蹖 鬲卮禺蹖氐 丕蹖賳 賲丕噩乇丕 乇丕 賲蹖 诏賵蹖丿 賵 丿乇 賯爻賲鬲 賴丕蹖 賲禺鬲賱賮 讴鬲丕亘 鬲賳賴丕 丕卮丕乇鬲蹖 亘賴 乇丕賴 丨賱 賴丕蹖 乇賮毓 賲蹖 讴賳丿. 禺賵丿卮 丕卮丕乇賴 賲蹖 讴賳丿 讴賴 鬲卮禺蹖氐 丿丕丿賳 禺賵丿卮 乇丕賴 丨賱 賴爻鬲.
亘乇丕蹖 賲卮禺氐 讴乇丿賳 賲賮賴賵賲 賵 丿賱丕蹖賱卮 丕夭 賲孬丕賱 賴丕蹖 賮乇丕賵丕賳蹖 丕爻鬲賮丕丿賴 賲蹖 讴賳丿. 賵 丿賱丕蹖賱 丿賵乇 卮丿賳 丕卮禺丕氐 乇賵 亘賴 丕蹖賳 丿賱蹖賱 賲蹖 丿丕賳丿 讴賴 賲丕 丿乇 賳賯胤賴 丕蹖 丕夭 夭賳丿诏蹖 賲丕賳 亘賴 噩丕蹖 丌賳讴賴 爻毓蹖 讴賳蹖賲 禺賵丿賲丕賳 乇丕 乇卮丿 丿賴蹖賲貙 亘賴 丕蹖賳 賮讴乇 賲蹖 丕賮鬲蹖賲 讴賴 亘乇鬲乇 卮賵蹖賲. 丕賵 賲蹖 诏賵蹖丿 丕诏乇 鬲賳賴丕 丿賱蹖賱 讴丕乇蹖 亘乇鬲乇 卮丿賳 亘丕卮丿.貙 亘丕毓孬 賲蹖 卮賵丿 讴賴 賵賯鬲 賵 丕賳乇跇蹖 夭蹖丕丿蹖 氐乇賮 讴丕乇蹖 卮賵丿 讴賴 賲賲讴賳 賴爻鬲 亘賴 賴蹖趩 毓賳賵丕賳 亘乇丕蹖 丕賵賳 卮禺氐 賳亘丕卮丿.
丕蹖賳 讴鬲丕亘 爻毓蹖 賲蹖 讴賳丿 "鬲賵噩蹖賴" 讴賳丿貙 賵 賲賳 亘賴 卮禺氐賴 禺賵卮丨丕賱賲 讴賴 丕蹖賳 讴鬲丕亘 亘賴 丿爻鬲賲 乇爻蹖丿.
讴鬲丕亘 丿乇 賵丕賯毓 蹖讴 讴鬲丕亘 乇賵丕賳卮賳丕爻蹖 賴爻鬲 讴賴 丿賱蹖賱 賵 丕爻丕爻 "亘蹖诏丕賳賴 卮丿賳" 丕夭 禺賵丿 丌丿賲 乇賵 鬲賵噩蹖賴 賲蹖 讴丿. 賵 噩丕賱亘 賴爻鬲 讴賴 鬲賳賴丕 乇賵卮 賴丕蹖 鬲卮禺蹖氐 丕蹖賳 賲丕噩乇丕 乇丕 賲蹖 诏賵蹖丿 賵 丿乇 賯爻賲鬲 賴丕蹖 賲禺鬲賱賮 讴鬲丕亘 鬲賳賴丕 丕卮丕乇鬲蹖 亘賴 乇丕賴 丨賱 賴丕蹖 乇賮毓 賲蹖 讴賳丿. 禺賵丿卮 丕卮丕乇賴 賲蹖 讴賳丿 讴賴 鬲卮禺蹖氐 丿丕丿賳 禺賵丿卮 乇丕賴 丨賱 賴爻鬲.
亘乇丕蹖 賲卮禺氐 讴乇丿賳 賲賮賴賵賲 賵 丿賱丕蹖賱卮 丕夭 賲孬丕賱 賴丕蹖 賮乇丕賵丕賳蹖 丕爻鬲賮丕丿賴 賲蹖 讴賳丿. 賵 丿賱丕蹖賱 丿賵乇 卮丿賳 丕卮禺丕氐 乇賵 亘賴 丕蹖賳 丿賱蹖賱 賲蹖 丿丕賳丿 讴賴 賲丕 丿乇 賳賯胤賴 丕蹖 丕夭 夭賳丿诏蹖 賲丕賳 亘賴 噩丕蹖 丌賳讴賴 爻毓蹖 讴賳蹖賲 禺賵丿賲丕賳 乇丕 乇卮丿 丿賴蹖賲貙 亘賴 丕蹖賳 賮讴乇 賲蹖 丕賮鬲蹖賲 讴賴 亘乇鬲乇 卮賵蹖賲. 丕賵 賲蹖 诏賵蹖丿 丕诏乇 鬲賳賴丕 丿賱蹖賱 讴丕乇蹖 亘乇鬲乇 卮丿賳 亘丕卮丿.貙 亘丕毓孬 賲蹖 卮賵丿 讴賴 賵賯鬲 賵 丕賳乇跇蹖 夭蹖丕丿蹖 氐乇賮 讴丕乇蹖 卮賵丿 讴賴 賲賲讴賳 賴爻鬲 亘賴 賴蹖趩 毓賳賵丕賳 亘乇丕蹖 丕賵賳 卮禺氐 賳亘丕卮丿.
丕蹖賳 讴鬲丕亘 爻毓蹖 賲蹖 讴賳丿 "鬲賵噩蹖賴" 讴賳丿貙 賵 賲賳 亘賴 卮禺氐賴 禺賵卮丨丕賱賲 讴賴 丕蹖賳 讴鬲丕亘 亘賴 丿爻鬲賲 乇爻蹖丿.
November 14, 2020
賰鬲丕亘 " 毓氐亘賷鬲 賵 乇卮丿 丌丿賲賷" 丿乇 丕丿丕賲賴 賰鬲丕亘 賯亘賱賷 ( 卮禺氐賷鬲 毓氐亘賷 夭賲丕賳賴 賲丕) 亘賴 禺氐賵氐賷丕鬲 丿賯賷賯鬲乇 丕賳賵丕毓 鬲賷倬 賴丕賷 毓氐亘賷 賵 乇賵卮 賴丕賷 丿賮丕毓賷 賳丕禺賵丿丌诏丕賴 乇賵丕賳 賲賷 倬乇丿丕夭丿.
爻賴 鬲賷倬貙 賯丿乇鬲 胤賱亘貙 賲賴乇 胤賱亘 賵 毓夭賱鬲 胤賱亘 爻賴 賲賰丕賳賷爻賲 丿賮丕毓賷 毓賲丿賴 亘賵丿賴 賰賴 賲禺賱賵胤賷 丕夭 爻賴 丿乇 乇賵丕賳 賲丕 賵噩賵丿 丿丕乇丿貙 賲爻卅賱賴 賲賴賲 丿賷诏乇 丿乇 卮禺氐賷鬲 毓氐亘賷貙 禺賵丿 丕賷丿賴 丕賱 丕爻鬲 賰賴 丿乇 鬲賯丕亘賱 亘丕 "禺賵丿 賵丕賯毓賷" 賯乇丕乇 诏乇賮鬲賴 賵 禺賵丕爻鬲賴 賴丕 賴丿賮 賴丕賷 睾賷乇 賵丕賯毓賷 亘乇丕賷 卮禺氐 鬲毓賷賷賳 賳賲賵丿賴 賵 丕賵 乇丕 丿趩丕乇 爻賷賰賱 賲毓賷賵亘 賳丕鬲賵丕賳賷 賵 毓氐亘賷鬲 亘賷卮鬲乇 賲賷賰賳丿.
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賲賰鬲亘 乇賵丕賳卮賳丕爻賷 賰丕乇賳 賴賵乇賳丕賷 賵 鬲賮丕賵鬲 賴丕賷 噩夭卅賷 賵賷 亘丕 賮乇賵賷丿 賵 賳馗乇賷賴 賴丕賷 賲賳丨氐乇 亘賴 賮乇丿 丕賵 丿乇 賲賵乇丿 乇賵丕賳 丌丿賲賷 賵 賲賵囟賵毓 賮賵賯 亘乇丕賷 卮禺氐 禺賵丿 賲賳 亘爻賷丕乇 賲賮賷丿 賵 鬲丕賲賱 亘乇丕賳诏賷夭 亘賵丿賴 賵 賲賳噩乇 亘賴 禺賵丿賰丕賵賷 賵 丿乇賰 毓賱鬲 丨賯賷賯賷 亘爻賷丕乇賷 丕夭 乇賮鬲丕乇賴丕賷 賳丕禺賵丿丌诏丕賴 亘賵丿賴 丕爻鬲.
禺賵丿賰丕賵賷 禺賵丿 亘賴 鬲賳賴丕賷賷 亘賴 丨賱 亘爻賷丕乇賷 丕夭 鬲毓丕乇囟 賴丕賷 賲丕 賰賲賰 賰乇丿賷 賵 丿賳賷丕賷 匕賴賳賷 亘賴鬲乇賷 亘乇丕賷賲丕賳 亘賴 丕乇賲睾丕賳 賲賷 丌賵乇丿.
爻賴 鬲賷倬貙 賯丿乇鬲 胤賱亘貙 賲賴乇 胤賱亘 賵 毓夭賱鬲 胤賱亘 爻賴 賲賰丕賳賷爻賲 丿賮丕毓賷 毓賲丿賴 亘賵丿賴 賰賴 賲禺賱賵胤賷 丕夭 爻賴 丿乇 乇賵丕賳 賲丕 賵噩賵丿 丿丕乇丿貙 賲爻卅賱賴 賲賴賲 丿賷诏乇 丿乇 卮禺氐賷鬲 毓氐亘賷貙 禺賵丿 丕賷丿賴 丕賱 丕爻鬲 賰賴 丿乇 鬲賯丕亘賱 亘丕 "禺賵丿 賵丕賯毓賷" 賯乇丕乇 诏乇賮鬲賴 賵 禺賵丕爻鬲賴 賴丕 賴丿賮 賴丕賷 睾賷乇 賵丕賯毓賷 亘乇丕賷 卮禺氐 鬲毓賷賷賳 賳賲賵丿賴 賵 丕賵 乇丕 丿趩丕乇 爻賷賰賱 賲毓賷賵亘 賳丕鬲賵丕賳賷 賵 毓氐亘賷鬲 亘賷卮鬲乇 賲賷賰賳丿.
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賲賰鬲亘 乇賵丕賳卮賳丕爻賷 賰丕乇賳 賴賵乇賳丕賷 賵 鬲賮丕賵鬲 賴丕賷 噩夭卅賷 賵賷 亘丕 賮乇賵賷丿 賵 賳馗乇賷賴 賴丕賷 賲賳丨氐乇 亘賴 賮乇丿 丕賵 丿乇 賲賵乇丿 乇賵丕賳 丌丿賲賷 賵 賲賵囟賵毓 賮賵賯 亘乇丕賷 卮禺氐 禺賵丿 賲賳 亘爻賷丕乇 賲賮賷丿 賵 鬲丕賲賱 亘乇丕賳诏賷夭 亘賵丿賴 賵 賲賳噩乇 亘賴 禺賵丿賰丕賵賷 賵 丿乇賰 毓賱鬲 丨賯賷賯賷 亘爻賷丕乇賷 丕夭 乇賮鬲丕乇賴丕賷 賳丕禺賵丿丌诏丕賴 亘賵丿賴 丕爻鬲.
禺賵丿賰丕賵賷 禺賵丿 亘賴 鬲賳賴丕賷賷 亘賴 丨賱 亘爻賷丕乇賷 丕夭 鬲毓丕乇囟 賴丕賷 賲丕 賰賲賰 賰乇丿賷 賵 丿賳賷丕賷 匕賴賳賷 亘賴鬲乇賷 亘乇丕賷賲丕賳 亘賴 丕乇賲睾丕賳 賲賷 丌賵乇丿.
March 18, 2019
"The central inner conflict is one between the constructive forces of the real self and the obstructive forces of the pride system, between healthy growth and the drive to prove in actuality the perfection of the idealized self."
Timeless. Transcendent. This text is nothing less than the neurotic bible.
If you read it carefully and take notes on the segments that parallel your own condition, you may very well find it more effective than a therapist.
Timeless. Transcendent. This text is nothing less than the neurotic bible.
If you read it carefully and take notes on the segments that parallel your own condition, you may very well find it more effective than a therapist.
August 29, 2021
A terribly overlooked theorist writes a wonderful conceptualization of people. When we get "split-off" from our actual selves, an idealized self emerges and actively seeks to destroy the actual self. Three general manifestations of the idealized self emerges within the neurotic person (which is essentially all of us): expansive, self-effacing, or resigned. Varying degrees of all emerge, but with the same goal, which is an attempt to foster an idealized image of ourselves rather than to accept our actual selves.
Our actual selves are vulnerable and experience life fully. The neurotic self emerges as an attempt to fend off hurt, but in the process also fends of growth. To grow means to be vulnerable (yes, Karen Horney talked about this long before Brene Brown simplified vulnerability and turned it into pop psychology). If we can see who self-destructive processes that are attempting to protect us, are actually stifling us, then we have further opportunity for growth.
The book doesn't mention any therapeutic techniques to work on the manifestations of the neurotic, idealized self. This is too bad because I don't think Dr. Horney realized how much the field of psychology would split in different directions. The result of this is a loss of technique and application. The lack of discussion around application of therapy toward neurosis is my biggest complain with the book.
Our actual selves are vulnerable and experience life fully. The neurotic self emerges as an attempt to fend off hurt, but in the process also fends of growth. To grow means to be vulnerable (yes, Karen Horney talked about this long before Brene Brown simplified vulnerability and turned it into pop psychology). If we can see who self-destructive processes that are attempting to protect us, are actually stifling us, then we have further opportunity for growth.
The book doesn't mention any therapeutic techniques to work on the manifestations of the neurotic, idealized self. This is too bad because I don't think Dr. Horney realized how much the field of psychology would split in different directions. The result of this is a loss of technique and application. The lack of discussion around application of therapy toward neurosis is my biggest complain with the book.
July 6, 2016
协褌芯 谢褍褔褕邪褟 泻薪懈谐邪 锌芯 锌褋懈褏芯谢芯谐懈懈 写谢褟 屑械薪褟 薪邪 写邪薪薪褘泄 屑芯屑械薪褌. 袨薪邪 薪邪锌懈褋邪薪邪 薪邪 锌芯薪褟褌薪芯屑 屑薪械 褟蟹褘泻械, 懈 胁 薪械泄 薪械褌 薪懈褔械谐芯 谢懈褕薪械谐芯. 携 锌褉芯褔谢邪 懈屑械薪薪芯 褌芯, 褔褌芯 屑薪械 斜褘谢芯 薪褍卸薪芯. 孝械锌械褉褜 褍 屑械薪褟 褋谢芯卸懈谢邪褋褜 锌芯谢薪邪褟 泻邪褉褌懈薪邪 胁 胁芯褋锌褉懈褟褌懈懈 芯褌写械谢褜薪褘褏 谢懈褔薪芯褋褌械泄.
袧械泻芯褌芯褉芯械 褋褏芯写褋褌胁芯 褋 褋芯斜芯泄 褟 薪邪褕谢邪 褋褉械写懈 褌械褏, 泻褌芯 "褍褕械谢 胁 芯褌褋褌邪胁泻褍". 袧芯, 泻 褋褔邪褋褌褜褞, 写芯 "卸懈蟹薪懈 胁 谢褍卸械" 胁 褋褌懈谢械 袨斜谢芯屑芯胁邪 屑薪械 械褖械 写邪谢械泻芯... 袗 胁芯褌 100% 芯斜芯 屑薪械: 鈥溞炐� 褏芯褔械褌 斜褘褌褜 褋胁芯斜芯写械薪 懈, 褋谢械写芯胁邪褌械谢褜薪芯, 薪械 锌芯褌械褉锌懈褌, 褔褌芯斜褘 薪邪 薪械谐芯 写邪胁懈谢懈. 袨薪 褏芯褔械褌 写械谢邪褌褜, 褔褌芯 械屑褍 薪褉邪胁懈褌褋褟 懈 泻芯谐写邪 薪褉邪胁懈褌褋褟.// 芯薪懈 谢褍褔褕械 褋胁械写褍褌 褋胁芯懈 锌芯褌褉械斜薪芯褋褌懈 泻 褋邪屑芯屑褍 薪械芯斜褏芯写懈屑芯屑褍, 褔褌芯斜褘 褔褍胁褋褌胁芯胁邪褌褜 褋械斜褟 褋胁芯斜芯写薪褘屑 写械谢邪褌褜, 褔褌芯 褏芯褔械褌褋褟. 袧芯 褌芯, 褔褌芯 芯薪懈 写械谢邪褞褌, 薪芯褋懈褌, 褋泻芯褉械械, 褏邪褉邪泻褌械褉 褏芯斜斜懈鈥�.
袟邪褌芯: "袨褌褔褍卸写械薪薪褘泄, 蟹邪屑泻薪褍胁褕懈泄褋褟 褔械谢芯胁械泻 屑芯卸械褌 斜褘褌褜 薪械锌褉邪泻褌懈褔薪褘屑, 懈薪械褉褌薪褘屑, 薪械锌褉芯写褍泻褌懈胁薪褘屑, 褋 薪懈屑 屑芯卸械褌 斜褘褌褜 褌褉褍写薪芯 懈屑械褌褜 写械谢芯 懈蟹-蟹邪 械谐芯 薪邪褋褌芯褉芯卸械薪薪芯褋褌懈 锌芯 锌芯胁芯写褍 胁谢懈褟薪懈泄 懈 斜谢懈蟹泻懈褏 泻芯薪褌邪泻褌芯胁, 薪芯 械屑褍 锌褉懈褋褍褖邪, 胁 斜芯谢褜褕械泄 懈谢懈 屑械薪褜褕械泄 褋褌械锌械薪懈, 懈褋泻褉械薪薪芯褋褌褜, 薪械胁懈薪薪芯褋褌褜 褋邪屑褘褏 谐谢褍斜芯泻懈褏 械谐芯 屑褘褋谢械泄 懈 褔褍胁褋褌胁, 泻芯褌芯褉褘械 薪械谢褜蟹褟 锌芯写泻褍锌懈褌褜, 褋芯胁褉邪褌懈褌褜 褋芯斜谢邪蟹薪邪屑懈 胁谢邪褋褌懈 懈谢懈 褍褋锌械褏邪, 谢械褋褌褜褞 懈谢懈 "谢褞斜芯胁褜褞".
袧械泻芯褌芯褉芯械 褋褏芯写褋褌胁芯 褋 褋芯斜芯泄 褟 薪邪褕谢邪 褋褉械写懈 褌械褏, 泻褌芯 "褍褕械谢 胁 芯褌褋褌邪胁泻褍". 袧芯, 泻 褋褔邪褋褌褜褞, 写芯 "卸懈蟹薪懈 胁 谢褍卸械" 胁 褋褌懈谢械 袨斜谢芯屑芯胁邪 屑薪械 械褖械 写邪谢械泻芯... 袗 胁芯褌 100% 芯斜芯 屑薪械: 鈥溞炐� 褏芯褔械褌 斜褘褌褜 褋胁芯斜芯写械薪 懈, 褋谢械写芯胁邪褌械谢褜薪芯, 薪械 锌芯褌械褉锌懈褌, 褔褌芯斜褘 薪邪 薪械谐芯 写邪胁懈谢懈. 袨薪 褏芯褔械褌 写械谢邪褌褜, 褔褌芯 械屑褍 薪褉邪胁懈褌褋褟 懈 泻芯谐写邪 薪褉邪胁懈褌褋褟.// 芯薪懈 谢褍褔褕械 褋胁械写褍褌 褋胁芯懈 锌芯褌褉械斜薪芯褋褌懈 泻 褋邪屑芯屑褍 薪械芯斜褏芯写懈屑芯屑褍, 褔褌芯斜褘 褔褍胁褋褌胁芯胁邪褌褜 褋械斜褟 褋胁芯斜芯写薪褘屑 写械谢邪褌褜, 褔褌芯 褏芯褔械褌褋褟. 袧芯 褌芯, 褔褌芯 芯薪懈 写械谢邪褞褌, 薪芯褋懈褌, 褋泻芯褉械械, 褏邪褉邪泻褌械褉 褏芯斜斜懈鈥�.
袟邪褌芯: "袨褌褔褍卸写械薪薪褘泄, 蟹邪屑泻薪褍胁褕懈泄褋褟 褔械谢芯胁械泻 屑芯卸械褌 斜褘褌褜 薪械锌褉邪泻褌懈褔薪褘屑, 懈薪械褉褌薪褘屑, 薪械锌褉芯写褍泻褌懈胁薪褘屑, 褋 薪懈屑 屑芯卸械褌 斜褘褌褜 褌褉褍写薪芯 懈屑械褌褜 写械谢芯 懈蟹-蟹邪 械谐芯 薪邪褋褌芯褉芯卸械薪薪芯褋褌懈 锌芯 锌芯胁芯写褍 胁谢懈褟薪懈泄 懈 斜谢懈蟹泻懈褏 泻芯薪褌邪泻褌芯胁, 薪芯 械屑褍 锌褉懈褋褍褖邪, 胁 斜芯谢褜褕械泄 懈谢懈 屑械薪褜褕械泄 褋褌械锌械薪懈, 懈褋泻褉械薪薪芯褋褌褜, 薪械胁懈薪薪芯褋褌褜 褋邪屑褘褏 谐谢褍斜芯泻懈褏 械谐芯 屑褘褋谢械泄 懈 褔褍胁褋褌胁, 泻芯褌芯褉褘械 薪械谢褜蟹褟 锌芯写泻褍锌懈褌褜, 褋芯胁褉邪褌懈褌褜 褋芯斜谢邪蟹薪邪屑懈 胁谢邪褋褌懈 懈谢懈 褍褋锌械褏邪, 谢械褋褌褜褞 懈谢懈 "谢褞斜芯胁褜褞".
October 13, 2015
Wow. This 1950 book is an epic work of Neo-Freudian Psychoanalysis. It is far less scientifically grounded than most of what I've read. It is based on Dr. Horney's vast psychoanalytic case files, but lacks the experimental rigor that I have come to expect from more modern psychological treatises. Instead, there are astoundingly large numbers of 'assertions.' "The neurotic does this, wants that, feels this." Many of these assertions rang true, but could have easily been explained via other means. In short, this was a masterful summing up of the life's work of a preeminent psychoanalyst of the first part of the 20th century, but it is still a masterwork in a field that is largely outdated. Still, glad I read it.
September 20, 2014
*賴賲賵賳胤賵乇 讴賴 丿乇 賲賯丿賲賴 讴鬲丕亘 賳賵卮鬲賴 卮丿賴 *馗賱賲 亘乇 禺賵蹖卮 讴賳丿 賴乇 讴賴 賳禺賵丕賳丿 賲丕乇丕
讴鬲丕亘 趩賴丕乇丿賴 賮氐賱賴 丿乇亘丕乇賴 乇賮鬲丕乇賴丕蹖 睾蹖乇毓丕丿蹖 , 乇蹖卮賴 鬲乇爻賴丕 賵 丕爻鬲乇爻 賴丕蹖蹖 讴賴 禺賵丿 賮乇丿 賴賲 賳賲蹖丿賵賳賴 賲賳卮丕卮賵賳 讴噩丕爻鬲 鬲賵囟蹖丨丕鬲 丿丕丿賴.
賵 丕賱亘鬲賴 讴賴 賲賮賴賵賲 賳乇賲丕賱 賵 睾蹖乇 賳乇賲丕賱 賵 爻丕賱賲 賵 毓氐亘蹖 丿乇 丕噩鬲賲丕毓丕鬲 賵 夭賲丕賳賴丕蹖 賲禺鬲賱賮 賮乇賯 賲蹖讴賳賴
乇賮鬲丕乇蹖 讴賴 丕蹖賳噩丕 賳乇賲丕賱 丨爻丕亘 賲蹖卮賴 噩丕蹖 丿蹖诏賴 賳乇賲丕賱 賳蹖爻鬲
亘賳馗乇賲 賴蹖趩 讴爻 丕賳丿丕夭賴 禺賵丿 賮乇丿 賳賲蹖鬲賵賳賴 亘賴 禺賵丿卮 讴賲讴 讴賳賴 , 賵 趩賴 乇丕賴蹖 亘賴鬲乇 丕夭 卮賳丕禺鬲賳 禺賵丿 讴賴 讴丕乇 禺蹖賱蹖 爻禺鬲蹖 賴賲 賴爻鬲
賮氐賱 賳賴 賵 賲賴乇胤賱亘蹖 賯爻賲鬲 噩丕賱亘蹖賴 , 乇賮鬲丕乇賴丕蹖 賲賴乇胤賱亘丕賳賴 讴賴 丿乇 丕蹖乇丕賳 夭蹖丕丿 丿蹖丿賴 賲蹖卮賴... 賲賵乇丿 馗賱賲 賯乇丕乇 诏乇賮鬲賳 賵 丿賲 賳夭丿賳 賵 禺賵乇丿賳 禺卮賲 賵 噩乇丕鬲 丕亘乇丕夭 賳丿丕卮鬲賳
讴鬲丕亘 趩賴丕乇丿賴 賮氐賱賴 丿乇亘丕乇賴 乇賮鬲丕乇賴丕蹖 睾蹖乇毓丕丿蹖 , 乇蹖卮賴 鬲乇爻賴丕 賵 丕爻鬲乇爻 賴丕蹖蹖 讴賴 禺賵丿 賮乇丿 賴賲 賳賲蹖丿賵賳賴 賲賳卮丕卮賵賳 讴噩丕爻鬲 鬲賵囟蹖丨丕鬲 丿丕丿賴.
賵 丕賱亘鬲賴 讴賴 賲賮賴賵賲 賳乇賲丕賱 賵 睾蹖乇 賳乇賲丕賱 賵 爻丕賱賲 賵 毓氐亘蹖 丿乇 丕噩鬲賲丕毓丕鬲 賵 夭賲丕賳賴丕蹖 賲禺鬲賱賮 賮乇賯 賲蹖讴賳賴
乇賮鬲丕乇蹖 讴賴 丕蹖賳噩丕 賳乇賲丕賱 丨爻丕亘 賲蹖卮賴 噩丕蹖 丿蹖诏賴 賳乇賲丕賱 賳蹖爻鬲
亘賳馗乇賲 賴蹖趩 讴爻 丕賳丿丕夭賴 禺賵丿 賮乇丿 賳賲蹖鬲賵賳賴 亘賴 禺賵丿卮 讴賲讴 讴賳賴 , 賵 趩賴 乇丕賴蹖 亘賴鬲乇 丕夭 卮賳丕禺鬲賳 禺賵丿 讴賴 讴丕乇 禺蹖賱蹖 爻禺鬲蹖 賴賲 賴爻鬲
賮氐賱 賳賴 賵 賲賴乇胤賱亘蹖 賯爻賲鬲 噩丕賱亘蹖賴 , 乇賮鬲丕乇賴丕蹖 賲賴乇胤賱亘丕賳賴 讴賴 丿乇 丕蹖乇丕賳 夭蹖丕丿 丿蹖丿賴 賲蹖卮賴... 賲賵乇丿 馗賱賲 賯乇丕乇 诏乇賮鬲賳 賵 丿賲 賳夭丿賳 賵 禺賵乇丿賳 禺卮賲 賵 噩乇丕鬲 丕亘乇丕夭 賳丿丕卮鬲賳
October 23, 2017
孝邪泻懈 蟹邪 锌芯褉邪写芯褞 锌褋懈褏芯褌械褉邪锌械胁褌邪 褔懈褌邪胁, 褨 屑芯卸褍 褋泻邪蟹邪褌懈, 褖芯 袣邪褉械薪 锌芯褌褉褨斜薪邪 褍泻褉邪褩薪褋褜泻芯褞 蟹薪邪褔薪芯 斜褨谢褜褕械, 邪薪褨卸 褌芯薪薪懈 肖褉芯泄写邪 邪斜芯 小褌褨胁械薪邪 袣芯胁褨.
袧械 谢褞斜谢褞 锌褋懈褏芯谢芯谐褨褔薪芯褩 褌邪/邪斜芯 屑芯褌懈胁褍褞褔芯褩 谢褨褌械褉邪褌褍褉懈, 褌褍褌 斜懈 褌邪泻芯卸 薪械 胁蟹褟胁褋褟 褨 薪褨泻芯谢懈 斜 薪械 锌芯褔褍胁 锌褉芯 啸芯褉薪褨 胁懈锌邪写泻芯胁芯, 褟泻 褔械褉械蟹 褌褨 卸 褉械泻芯屑械薪写邪褨褩 薪邪 覑褍写褉褨写褋.
孝邪 褉邪蟹芯屑 褨蟹 褌懈屑 褋邪屑械 蟹 薪械褞 薪邪褉械褕褌褨 蟹褉芯蟹褍屑褨胁, 薪邪褖芯 谢褞写懈 褌邪泻械 胁蟹邪谐邪谢褨 褔懈褌邪褞褌褜: 褉褨胁械薪褜 胁锌褨蟹薪邪胁邪薪芯褋褌褨 褋邪屑芯谐芯 褋械斜械 褍 褌械泻褋褌褨, 谢械谐泻褨褋褌褜 薪邪锌懈褋邪薪薪褟 写褨泄褋薪芯 褉芯蟹褍屑薪芯谐芯 褌邪 斜谢懈蟹褜泻芯薪邪褍泻芯胁芯谐芯 褌械泻褋褌褍 锌褉芯褋褌芯 胁褉邪卸邪褦.
袧械 屑芯卸褍 褋泻邪蟹邪褌懈, 褖芯 屑械薪褨 胁褨写 锌褉芯褔懈褌邪薪薪褟 褋懈谢褜薪芯 锌芯谢械谐褕邪谢芯. 袩褉芯褌械 写谢褟 蟹邪谐邪谢褜薪芯谐芯 褉芯蟹胁懈褌泻褍 褉械泻芯屑械薪写褍褞 褍褋褨屑.
袧械 谢褞斜谢褞 锌褋懈褏芯谢芯谐褨褔薪芯褩 褌邪/邪斜芯 屑芯褌懈胁褍褞褔芯褩 谢褨褌械褉邪褌褍褉懈, 褌褍褌 斜懈 褌邪泻芯卸 薪械 胁蟹褟胁褋褟 褨 薪褨泻芯谢懈 斜 薪械 锌芯褔褍胁 锌褉芯 啸芯褉薪褨 胁懈锌邪写泻芯胁芯, 褟泻 褔械褉械蟹 褌褨 卸 褉械泻芯屑械薪写邪褨褩 薪邪 覑褍写褉褨写褋.
孝邪 褉邪蟹芯屑 褨蟹 褌懈屑 褋邪屑械 蟹 薪械褞 薪邪褉械褕褌褨 蟹褉芯蟹褍屑褨胁, 薪邪褖芯 谢褞写懈 褌邪泻械 胁蟹邪谐邪谢褨 褔懈褌邪褞褌褜: 褉褨胁械薪褜 胁锌褨蟹薪邪胁邪薪芯褋褌褨 褋邪屑芯谐芯 褋械斜械 褍 褌械泻褋褌褨, 谢械谐泻褨褋褌褜 薪邪锌懈褋邪薪薪褟 写褨泄褋薪芯 褉芯蟹褍屑薪芯谐芯 褌邪 斜谢懈蟹褜泻芯薪邪褍泻芯胁芯谐芯 褌械泻褋褌褍 锌褉芯褋褌芯 胁褉邪卸邪褦.
袧械 屑芯卸褍 褋泻邪蟹邪褌懈, 褖芯 屑械薪褨 胁褨写 锌褉芯褔懈褌邪薪薪褟 褋懈谢褜薪芯 锌芯谢械谐褕邪谢芯. 袩褉芯褌械 写谢褟 蟹邪谐邪谢褜薪芯谐芯 褉芯蟹胁懈褌泻褍 褉械泻芯屑械薪写褍褞 褍褋褨屑.
April 25, 2007
This is a brilliant book! Horney is classified with the neo-Freudians like Erich Fromm. Her analysis of personality types with respect to aggression in this book is worth the price.
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