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卮禺氐蹖鬲 毓氐亘蹖 夭賲丕賳賴鈥屰� 賲丕
Topics range from the neurotic need for affection, to guilt feelings and the quest for power, prestige and possession. First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
318 pages
First published January 1, 1937
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4854 people want to read
About the author
Karen Horney
86听books480听followersKaren Horney was a German psychoanalyst. Her theories questioned some traditional Freudian views, particularly his theory of sexuality, as well as the instinct orientation of psychoanalysis and its genetic psychology. As such, she is often classified as Neo-Freudian.
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April 28, 2023
Fire葯te c膬 normalitatea psihic膬 e o conven葲ie istoric膬 葯i social膬. Omul normal dincoace de Pirinei e anormal dincolo, ca s膬-l parafrazez pe Montaigne. Omul normal pe malul drept al Bahluiului e nevrotic pe malul st卯ng. 脦n definitiv, nimeni nu e s膬n膬tos la cap dec卯t dac膬 privim capul de la mare distan葲膬 葯i nu-l cercet膬m 卯n am膬nunt. Omul a fost dintotdeauna o fiin葲膬 bizar膬, s膬rit膬 de pe fix. 脦n alte cuvinte, tr膬im cu to葲ii 卯ntr-un mare balamuc.
Prin ce se caracterizeaz膬 un nevrotic? De ce trebuie s膬 ne 卯ngrijor膬m? Iat膬 c卯teva dintre observa葲iile lui Karen Horney:
1. Nevroticul are o imagine de sine 葯i de ceilal葲i eronat膬 sau, altfel spus, iluzorie. Prive葯te str卯mb.
2. Este rigid, inflexibil, greoi, supus rutinelor 葯i ideilor fixe: 鈥濺igiditatea e un indiciu al nevrozei鈥�. Nevroza conduce la un comportament repetitiv.
3. Nevroticul e neproductiv sau, mai corect, nu este suficient de productiv, nu d膬 niciodat膬 tot ce ar fi putut da. 鈥濪iscrepan葲a dintre poten葲ialitate 葯i 卯nf膬ptuirile reale este un alt semn de nevroz膬鈥�.
脦n treac膬t fie spus: indivizii nu s卯nt creatori din pricina vreunei nevroze (a nebuniei geniale de care vorbeau romanticii), ci 卯n pofida ei. Nebunia nu e creatoare. Nu a fost nicic卯nd 葯i nici nu va fi.
3. Nevroticul tr膬ie葯te 卯ndeosebi 卯n trecut, de葯i nu se poate 卯mp膬ca niciodat膬 cu el.
4. El sufer膬 de anxietate difuz膬, acut膬 (crize de panic膬). Nevroticul resimte anxietatea ca 鈥瀗eputin葲膬 葯i 卯nfr卯ngere鈥�. E inhibat. Crede c膬 e vulnerabil 葯i c膬 se afl膬 卯n preajma unei catastrofe. E apocaliptic.
5. Este nesigur 葯i dependent de aprobarea 葯i afec葲iunea celorlal葲i. Pretinde c膬 nu a fost iubit suficient. Ar dori nespus s膬 fie adorat de 卯ntreaga omenire (din prezent, trecut 葯i viitor). Mizeaz膬 pe o r膬zbunare postum膬. Viitorul 卯i va da dreptate.
6. Nu este 卯n stare s膬 fac膬 葯i s膬 urmeze un plan. De obicei, via葲a lui e haotic膬, dezordonat膬: 鈥瀞e las膬 mereu la voia 卯nt卯mpl膬rii鈥�.
7. De葯i are sim葲膬m卯ntul unei vinov膬葲ii acute, d膬 mereu vina pe ceilal葲i. Ceilal葲i s卯nt infernul. Poate fi 葯i este adesea impulsiv 葯i sfid膬tor - ca Marmeladov, personajul lui Dostoievski din 鈥濩rim膬 葯i pedeaps膬鈥�.
8. Nevroticul g卯nde葯te binar. Ceva e sau alb, sau negru. Sau bun sau r膬u. Are sau prieteni sau du葯mani. 鈥濼ertium non datur...鈥�
9. 脦n definitiv, nevroticul este marele erou ignorat al timpului nostru. Dincolo de portretul propus de Karen Horney 卯n aceast膬 lucrare clasic膬, nu mai este aproape nimic de ad膬ugat...
Prin ce se caracterizeaz膬 un nevrotic? De ce trebuie s膬 ne 卯ngrijor膬m? Iat膬 c卯teva dintre observa葲iile lui Karen Horney:
1. Nevroticul are o imagine de sine 葯i de ceilal葲i eronat膬 sau, altfel spus, iluzorie. Prive葯te str卯mb.
2. Este rigid, inflexibil, greoi, supus rutinelor 葯i ideilor fixe: 鈥濺igiditatea e un indiciu al nevrozei鈥�. Nevroza conduce la un comportament repetitiv.
3. Nevroticul e neproductiv sau, mai corect, nu este suficient de productiv, nu d膬 niciodat膬 tot ce ar fi putut da. 鈥濪iscrepan葲a dintre poten葲ialitate 葯i 卯nf膬ptuirile reale este un alt semn de nevroz膬鈥�.
脦n treac膬t fie spus: indivizii nu s卯nt creatori din pricina vreunei nevroze (a nebuniei geniale de care vorbeau romanticii), ci 卯n pofida ei. Nebunia nu e creatoare. Nu a fost nicic卯nd 葯i nici nu va fi.
3. Nevroticul tr膬ie葯te 卯ndeosebi 卯n trecut, de葯i nu se poate 卯mp膬ca niciodat膬 cu el.
4. El sufer膬 de anxietate difuz膬, acut膬 (crize de panic膬). Nevroticul resimte anxietatea ca 鈥瀗eputin葲膬 葯i 卯nfr卯ngere鈥�. E inhibat. Crede c膬 e vulnerabil 葯i c膬 se afl膬 卯n preajma unei catastrofe. E apocaliptic.
5. Este nesigur 葯i dependent de aprobarea 葯i afec葲iunea celorlal葲i. Pretinde c膬 nu a fost iubit suficient. Ar dori nespus s膬 fie adorat de 卯ntreaga omenire (din prezent, trecut 葯i viitor). Mizeaz膬 pe o r膬zbunare postum膬. Viitorul 卯i va da dreptate.
6. Nu este 卯n stare s膬 fac膬 葯i s膬 urmeze un plan. De obicei, via葲a lui e haotic膬, dezordonat膬: 鈥瀞e las膬 mereu la voia 卯nt卯mpl膬rii鈥�.
7. De葯i are sim葲膬m卯ntul unei vinov膬葲ii acute, d膬 mereu vina pe ceilal葲i. Ceilal葲i s卯nt infernul. Poate fi 葯i este adesea impulsiv 葯i sfid膬tor - ca Marmeladov, personajul lui Dostoievski din 鈥濩rim膬 葯i pedeaps膬鈥�.
8. Nevroticul g卯nde葯te binar. Ceva e sau alb, sau negru. Sau bun sau r膬u. Are sau prieteni sau du葯mani. 鈥濼ertium non datur...鈥�
9. 脦n definitiv, nevroticul este marele erou ignorat al timpului nostru. Dincolo de portretul propus de Karen Horney 卯n aceast膬 lucrare clasic膬, nu mai este aproape nimic de ad膬ugat...
September 10, 2011
Pretty much everyone you know, including yourself, is described in detail here, sadly. Should be taught in grade schools.
October 20, 2009
讴丕乇賳 賴賵乇賳丕蹖 蹖讴蹖 丕夭 亘乇噩爻鬲賴 鬲乇蹖賳 卮丕诏乇丿丕賳 賮乇賵蹖丿 丕爻鬲 讴賴 倬爻 丕夭 丕賵 亘賴 乇丕賴蹖 丿蹖诏乇 乇賮鬲賴 賵 賲讴鬲亘 禺賵丿 乇丕 丿賳亘丕賱 賳賲賵丿賴 丕爻鬲. 丕賵 亘乇禺賱丕賮 賮乇賵蹖丿 亘賴 噩乇蹖丕賳 賱蹖亘蹖丿賵 賲毓鬲賯丿 賳亘賵丿賴 賵 毓賱鬲 丕爻丕爻蹖 賲卮讴賱丕鬲 賳賵乇賵鬲蹖讴 乇丕 丿乇 芦丕囟胤乇丕亘 丕爻丕爻蹖禄 賲蹖 丿丕賳丿.
賲爻丕賱賴 丕囟胤乇丕亘貙 賲賳卮丕亍 賴丕貙 鬲馗丕賴乇丕鬲 賵 毓賱丕蹖賲 乇賮鬲丕乇蹖貙 賲賵囟賵毓 丕蹖賳 讴鬲丕亘 丕爻鬲 讴賴 亘丕 賲賴丕乇鬲 賵 鬲爻賱胤 亘蹖 賲丕賳賳丿 賳賵蹖爻賳丿賴貙 乇賵丕賳 丕賳爻丕賳蹖 乇丕 讴丕賱亘丿卮讴丕賮蹖 賲蹖 讴賳丿.
丕夭 賲卮讴賱丕鬲 蹖丕 賲丨爻賳丕鬲 讴鬲丕亘 丕蹖賳 丕爻鬲 讴賴 禺賵丕賳賳丿賴 乇丕 賯丕丿乇 賲蹖 讴賳丿 鬲丕 賳蹖丕鬲 丿乇 倬爻 倬乇丿賴 乇賮鬲丕乇賴丕蹖 乇賵夭賲乇賴 丕胤乇丕賮蹖丕賳 乇丕 亘丿丕賳丿 賵 丕夭 丌賳噩丕 讴賴 丕蹖賳 賳蹖丕鬲 丕賱夭丕賲丕賸 賳蹖讴賵 賳蹖爻鬲賳丿貙 爻亘亘 鬲毓丕乇囟 賵 丕氐胤讴丕讴 賲蹖 卮賵丿.
賱匕丕 禺賵丕賳賳丿賴 亘丕蹖丿 丕夭 卮乇丨 氐丿乇 讴丕賮蹖 噩賴鬲 賴囟賲 賵 倬匕蹖乇卮 趩乇丕蹖蹖 乇賮鬲丕乇賴丕蹖 禺賵丿 蹖丕 丿蹖诏乇丕賳 亘丕卮丿.
鬲乇噩賲賴 讴鬲丕亘 亘爻蹖丕乇 毓丕賱蹖 丕爻鬲 賵 賲丨賲丿 噩毓賮乇 賲氐賮丕 亘賴 丿乇爻鬲蹖 亘蹖卮 丕夭 丕賳讴賴 亘賴 丿賳亘丕賱 鬲胤丕亘賯 讴賱賲賴 丕蹖 賵 ... 亘丕卮丿貙 乇賵丨 賵 毓賲賯 賲胤賱亘 乇丕 亘賴 丿乇爻鬲蹖 丿乇讴 讴乇丿賴 賵 亘賴 禺賵丕賳賳丿賴 丕蹖乇丕賳蹖 賲賳鬲賯賱 賲蹖 讴賳丿.
賲爻丕賱賴 丕囟胤乇丕亘貙 賲賳卮丕亍 賴丕貙 鬲馗丕賴乇丕鬲 賵 毓賱丕蹖賲 乇賮鬲丕乇蹖貙 賲賵囟賵毓 丕蹖賳 讴鬲丕亘 丕爻鬲 讴賴 亘丕 賲賴丕乇鬲 賵 鬲爻賱胤 亘蹖 賲丕賳賳丿 賳賵蹖爻賳丿賴貙 乇賵丕賳 丕賳爻丕賳蹖 乇丕 讴丕賱亘丿卮讴丕賮蹖 賲蹖 讴賳丿.
丕夭 賲卮讴賱丕鬲 蹖丕 賲丨爻賳丕鬲 讴鬲丕亘 丕蹖賳 丕爻鬲 讴賴 禺賵丕賳賳丿賴 乇丕 賯丕丿乇 賲蹖 讴賳丿 鬲丕 賳蹖丕鬲 丿乇 倬爻 倬乇丿賴 乇賮鬲丕乇賴丕蹖 乇賵夭賲乇賴 丕胤乇丕賮蹖丕賳 乇丕 亘丿丕賳丿 賵 丕夭 丌賳噩丕 讴賴 丕蹖賳 賳蹖丕鬲 丕賱夭丕賲丕賸 賳蹖讴賵 賳蹖爻鬲賳丿貙 爻亘亘 鬲毓丕乇囟 賵 丕氐胤讴丕讴 賲蹖 卮賵丿.
賱匕丕 禺賵丕賳賳丿賴 亘丕蹖丿 丕夭 卮乇丨 氐丿乇 讴丕賮蹖 噩賴鬲 賴囟賲 賵 倬匕蹖乇卮 趩乇丕蹖蹖 乇賮鬲丕乇賴丕蹖 禺賵丿 蹖丕 丿蹖诏乇丕賳 亘丕卮丿.
鬲乇噩賲賴 讴鬲丕亘 亘爻蹖丕乇 毓丕賱蹖 丕爻鬲 賵 賲丨賲丿 噩毓賮乇 賲氐賮丕 亘賴 丿乇爻鬲蹖 亘蹖卮 丕夭 丕賳讴賴 亘賴 丿賳亘丕賱 鬲胤丕亘賯 讴賱賲賴 丕蹖 賵 ... 亘丕卮丿貙 乇賵丨 賵 毓賲賯 賲胤賱亘 乇丕 亘賴 丿乇爻鬲蹖 丿乇讴 讴乇丿賴 賵 亘賴 禺賵丕賳賳丿賴 丕蹖乇丕賳蹖 賲賳鬲賯賱 賲蹖 讴賳丿.
November 13, 2020
讴丕乇賳 賴賵乇賳丕蹖貙 毓賱鬲 丕氐賱蹖 賵 賵噩賴 賲卮鬲乇讴 亘蹖賳 鬲賲丕賲 丕賮乇丕丿 毓氐亘蹖 乇丕 芦丕囟胤乇丕亘 丕爻丕爻蹖禄 賲蹖鈥屫з嗀� 賵 丌賳 乇丕 丕蹖賳 诏賵賳賴 鬲毓乇蹖賮 賲蹖鈥屭┵嗀�:
芦鬲乇爻 賵 丕囟胤乇丕亘 丿賵 賵丕讴賳卮 乇賵丨蹖 賲鬲賳丕爻亘 亘丕 禺胤乇賳丿貨 賲賳鬲賴蹖 丿乇 賲賵乇丿 鬲乇爻貙 毓丕賲賱 禺胤乇 丿乇 禺丕乇噩 丕爻鬲 賵賱蹖 丿乇 賲賵乇丿 丕囟胤乇丕亘貙毓丕賲賱 禺胤乇 卮乇丕蹖胤 丿乇賵賳蹖 禺賵丿 賮乇丿 丕爻鬲. 丕賵賱蹖 賲賳卮丕 禺丕乇噩蹖 丿丕乇丿貙 丿賵賲蹖 賲賳卮丕 丿乇賵賳蹖 賵 卮禺氐蹖.禄
丕賵 丿乇 郾鄣 賮氐賱 鬲賱丕卮 讴乇丿賴 丕夭 爻丕禺鬲賲丕賳 毓氐亘蹖鬲 倬乇丿賴 亘乇丿丕乇丿 賵 亘乇丕蹖 丿乇讴 賴乇 趩賴 亘賴鬲乇 丕賮乇丕丿 毓氐亘蹖貙 鬲賲丕蹖賱丕鬲 賵 乇賮鬲丕乇賴丕蹖 丌賳 賴丕 乇丕 乇蹖卮賴 蹖丕亘蹖 讴賳丿. 丕賵 亘賴 禺氐賵氐 乇賵蹖 鬲賲丕蹖賱丕鬲 倬賳賴丕賳蹖 卮禺氐蹖鬲 毓氐亘蹖 賲賴乇胤賱亘 賵 卮禺氐蹖鬲 毓氐亘蹖 亘乇鬲乇蹖 胤賱亘貙 賲丕賳賵乇 夭蹖丕丿蹖 丿丕丿賴 丕爻鬲賵 毓氐亘蹖鬲 乇丕 賱夭賵賲丕 丨丕氐賱 賵 爻乇趩卮賲賴 诏乇賮鬲賴 丕夭 丿賵乇丕賳 讴賵丿讴蹖 賳賲蹖鈥屫з嗀� 亘賱讴賴 賲毓鬲賯丿 丕爻鬲 讴賴 卮乇丕蹖胤 賮乇賴賳诏蹖 夭賲丕賳賴 賵 鬲囟丕丿賴丕 賵 鬲賳丕賯囟 賴丕蹖 賮乇賴賳诏蹖 賵 噩丕賲毓賴 賳蹖夭 丿乇 卮讴賱 诏蹖乇蹖 丕蹖賳 爻丕禺鬲丕乇 賳賯卮 丿丕乇賳丿 賵 丿乇 丕蹖賳 乇丕亘胤賴 賲蹖鈥屭堐屫�:
芦噩丕賲毓賴 丕夭 蹖讴 爻賵 丕賮乇丕丿 乇丕 亘賴 爻賵蹖 亘乇鬲乇蹖 賵 鬲賮賵賯 亘蹖卮鬲乇 亘乇 丿蹖诏乇丕賳 賲蹖鈥屫必з嗀� 鈥� 讴賴 賳鬲蹖噩賴 丕噩鬲賳丕亘 賳丕倬匕蹖乇 丌賳 禺賵丿禺賵丕賴蹖貙 禺卮賵賳鬲貙 倬乇禺丕卮诏乇蹖貙 毓賯亘 夭丿賳 丿蹖诏乇丕賳 賵 賲賳丕賮毓 丌賳 賴丕 乇丕 賳丕丿蹖丿賴 诏乇賮鬲賳 丕爻鬲鈥斬ж� 爻賵蹖 丿蹖诏乇 丕賮乇丕丿 乇丕 亘賴 賲賵丕噩賴賴 亘丕 丕蹖丿賴 丌賱 賴丕蹖 丕禺賱丕賯蹖 丕夭 賯亘蹖賱 乇丕賮鬲 賲爻蹖丨鈥屭堎嗁� 賲蹖鈥屬嗁呚й屫� 亘賴 丕賮乇丕丿 鬲賵氐蹖賴 賲蹖鈥屭┵嗀� 讴賴 賴蹖趩 趩蹖夭 乇丕 亘乇丕蹖 禺賵丿 賳禺賵丕賴賳丿貙 賮乇賵鬲賳 亘丕卮賳丿貙 賲賱丕蹖賲 亘丕卮賳丿 賵 丌賳鈥� 爻賵蹖 趩賴乇賴 禺賵丿 乇丕 亘乇丕蹖 丿乇蹖丕賮鬲 爻蹖賱蹖 丿蹖诏乇蹖 倬蹖卮 丌賵乇賳丿. 禺賵亘貙 賮乇丿 亘丕 趩賳蹖賳 鬲囟丕丿 賵丕囟丨蹖 趩賴 讴賳丿責 趩诏賵賳賴 賲蹖鈥屫堌з嗀� 亘蹖賳 丕蹖賳 丿賵 丕氐賱 爻丕夭卮 丕蹖噩丕丿 讴賳丿責 丿賵 乇丕賴 丨賱 亘乇丕蹖 丕蹖賳 鬲囟丕丿 賯丕亘賱 鬲氐賵乇 丕爻鬲: 蹖讴 乇丕賴 丕蹖賳 丕爻鬲 讴賴 卮禺氐 蹖讴蹖 丕夭 丕夭 丌賳 丿賵 卮賯 賲鬲囟丕丿 乇丕 噩丿蹖 鬲賱賯蹖 賳賲丕蹖丿貨 丌賳 乇丕 亘賴 氐賵乇鬲 蹖讴 丕氐賱 亘倬匕蹖乇丿 賵 丿乇 噩賴鬲 鬲丨賯賯 丌賳 丨乇讴鬲 讴賳丿 賵 丕夭 卮賯 丿蹖诏乇亘丕 亘蹖鈥屫ж关嗀й屰� 毓亘賵乇 讴賳丿. 乇丕賴 丿蹖诏乇 丌賳 丕爻鬲 讴賴 賴乇 丿賵 乇丕 噩丿蹖 鬲賱賯蹖 讴賳丿鈥斱┵� 丿乇 丕蹖賳鈥屫蒂堌必� 賵噩賵丿卮 蹖讴 賵噩賵丿 倬乇 鬲囟丕丿 賵 賲丕賳毓 禺賵丕賴丿 卮丿鈥斮堎嗀屫� 賯丕丿乇 賳禺賵丕賴丿 亘賵丿 丿乇 賴蹖趩 噩賴鬲蹖 蹖讴 丿賱 賵 蹖讴 倬丕乇趩賴 丨乇讴鬲 讴賳丿.禄
丕夭 丌賳噩丕 讴賴 丕卮禺丕氐 毓氐亘蹖 禺賵丿 丕夭 鬲乇賲夭賴丕 賵 賲賵丕賳毓 賵 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 賵噩賵丿 禺賵丿 丌诏丕賴蹖 賳丿丕乇賳丿貙 禺賵丕賳卮 丕蹖賳 讴鬲丕亘 亘乇丕蹖 丿乇讴 亘賴鬲乇 禺賵丿 賵 丕胤乇丕賮蹖丕賳 亘賴 鬲賲丕賲蹖 丕賮乇丕丿 鬲賵氐蹖賴 賲蹖鈥屫促堌�.
芦鬲乇爻 賵 丕囟胤乇丕亘 丿賵 賵丕讴賳卮 乇賵丨蹖 賲鬲賳丕爻亘 亘丕 禺胤乇賳丿貨 賲賳鬲賴蹖 丿乇 賲賵乇丿 鬲乇爻貙 毓丕賲賱 禺胤乇 丿乇 禺丕乇噩 丕爻鬲 賵賱蹖 丿乇 賲賵乇丿 丕囟胤乇丕亘貙毓丕賲賱 禺胤乇 卮乇丕蹖胤 丿乇賵賳蹖 禺賵丿 賮乇丿 丕爻鬲. 丕賵賱蹖 賲賳卮丕 禺丕乇噩蹖 丿丕乇丿貙 丿賵賲蹖 賲賳卮丕 丿乇賵賳蹖 賵 卮禺氐蹖.禄
丕賵 丿乇 郾鄣 賮氐賱 鬲賱丕卮 讴乇丿賴 丕夭 爻丕禺鬲賲丕賳 毓氐亘蹖鬲 倬乇丿賴 亘乇丿丕乇丿 賵 亘乇丕蹖 丿乇讴 賴乇 趩賴 亘賴鬲乇 丕賮乇丕丿 毓氐亘蹖貙 鬲賲丕蹖賱丕鬲 賵 乇賮鬲丕乇賴丕蹖 丌賳 賴丕 乇丕 乇蹖卮賴 蹖丕亘蹖 讴賳丿. 丕賵 亘賴 禺氐賵氐 乇賵蹖 鬲賲丕蹖賱丕鬲 倬賳賴丕賳蹖 卮禺氐蹖鬲 毓氐亘蹖 賲賴乇胤賱亘 賵 卮禺氐蹖鬲 毓氐亘蹖 亘乇鬲乇蹖 胤賱亘貙 賲丕賳賵乇 夭蹖丕丿蹖 丿丕丿賴 丕爻鬲賵 毓氐亘蹖鬲 乇丕 賱夭賵賲丕 丨丕氐賱 賵 爻乇趩卮賲賴 诏乇賮鬲賴 丕夭 丿賵乇丕賳 讴賵丿讴蹖 賳賲蹖鈥屫з嗀� 亘賱讴賴 賲毓鬲賯丿 丕爻鬲 讴賴 卮乇丕蹖胤 賮乇賴賳诏蹖 夭賲丕賳賴 賵 鬲囟丕丿賴丕 賵 鬲賳丕賯囟 賴丕蹖 賮乇賴賳诏蹖 賵 噩丕賲毓賴 賳蹖夭 丿乇 卮讴賱 诏蹖乇蹖 丕蹖賳 爻丕禺鬲丕乇 賳賯卮 丿丕乇賳丿 賵 丿乇 丕蹖賳 乇丕亘胤賴 賲蹖鈥屭堐屫�:
芦噩丕賲毓賴 丕夭 蹖讴 爻賵 丕賮乇丕丿 乇丕 亘賴 爻賵蹖 亘乇鬲乇蹖 賵 鬲賮賵賯 亘蹖卮鬲乇 亘乇 丿蹖诏乇丕賳 賲蹖鈥屫必з嗀� 鈥� 讴賴 賳鬲蹖噩賴 丕噩鬲賳丕亘 賳丕倬匕蹖乇 丌賳 禺賵丿禺賵丕賴蹖貙 禺卮賵賳鬲貙 倬乇禺丕卮诏乇蹖貙 毓賯亘 夭丿賳 丿蹖诏乇丕賳 賵 賲賳丕賮毓 丌賳 賴丕 乇丕 賳丕丿蹖丿賴 诏乇賮鬲賳 丕爻鬲鈥斬ж� 爻賵蹖 丿蹖诏乇 丕賮乇丕丿 乇丕 亘賴 賲賵丕噩賴賴 亘丕 丕蹖丿賴 丌賱 賴丕蹖 丕禺賱丕賯蹖 丕夭 賯亘蹖賱 乇丕賮鬲 賲爻蹖丨鈥屭堎嗁� 賲蹖鈥屬嗁呚й屫� 亘賴 丕賮乇丕丿 鬲賵氐蹖賴 賲蹖鈥屭┵嗀� 讴賴 賴蹖趩 趩蹖夭 乇丕 亘乇丕蹖 禺賵丿 賳禺賵丕賴賳丿貙 賮乇賵鬲賳 亘丕卮賳丿貙 賲賱丕蹖賲 亘丕卮賳丿 賵 丌賳鈥� 爻賵蹖 趩賴乇賴 禺賵丿 乇丕 亘乇丕蹖 丿乇蹖丕賮鬲 爻蹖賱蹖 丿蹖诏乇蹖 倬蹖卮 丌賵乇賳丿. 禺賵亘貙 賮乇丿 亘丕 趩賳蹖賳 鬲囟丕丿 賵丕囟丨蹖 趩賴 讴賳丿責 趩诏賵賳賴 賲蹖鈥屫堌з嗀� 亘蹖賳 丕蹖賳 丿賵 丕氐賱 爻丕夭卮 丕蹖噩丕丿 讴賳丿責 丿賵 乇丕賴 丨賱 亘乇丕蹖 丕蹖賳 鬲囟丕丿 賯丕亘賱 鬲氐賵乇 丕爻鬲: 蹖讴 乇丕賴 丕蹖賳 丕爻鬲 讴賴 卮禺氐 蹖讴蹖 丕夭 丕夭 丌賳 丿賵 卮賯 賲鬲囟丕丿 乇丕 噩丿蹖 鬲賱賯蹖 賳賲丕蹖丿貨 丌賳 乇丕 亘賴 氐賵乇鬲 蹖讴 丕氐賱 亘倬匕蹖乇丿 賵 丿乇 噩賴鬲 鬲丨賯賯 丌賳 丨乇讴鬲 讴賳丿 賵 丕夭 卮賯 丿蹖诏乇亘丕 亘蹖鈥屫ж关嗀й屰� 毓亘賵乇 讴賳丿. 乇丕賴 丿蹖诏乇 丌賳 丕爻鬲 讴賴 賴乇 丿賵 乇丕 噩丿蹖 鬲賱賯蹖 讴賳丿鈥斱┵� 丿乇 丕蹖賳鈥屫蒂堌必� 賵噩賵丿卮 蹖讴 賵噩賵丿 倬乇 鬲囟丕丿 賵 賲丕賳毓 禺賵丕賴丿 卮丿鈥斮堎嗀屫� 賯丕丿乇 賳禺賵丕賴丿 亘賵丿 丿乇 賴蹖趩 噩賴鬲蹖 蹖讴 丿賱 賵 蹖讴 倬丕乇趩賴 丨乇讴鬲 讴賳丿.禄
丕夭 丌賳噩丕 讴賴 丕卮禺丕氐 毓氐亘蹖 禺賵丿 丕夭 鬲乇賲夭賴丕 賵 賲賵丕賳毓 賵 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 賵噩賵丿 禺賵丿 丌诏丕賴蹖 賳丿丕乇賳丿貙 禺賵丕賳卮 丕蹖賳 讴鬲丕亘 亘乇丕蹖 丿乇讴 亘賴鬲乇 禺賵丿 賵 丕胤乇丕賮蹖丕賳 亘賴 鬲賲丕賲蹖 丕賮乇丕丿 鬲賵氐蹖賴 賲蹖鈥屫促堌�.
March 5, 2008
I think this woman is the biggest genius in psychology
August 12, 2024
This book hit hard. It goes through so many things, at times I wondered if even normal behaviour was being classified as neurotic. Are we all neurotic in some way?
The penultimate chapter hit me the hardest:
- Neurotic persons undergo a great deal of suffering
- It may in some way be used to attain some sort of goal
- The suffering is nonetheless an enormous cost
- It is a recoiling from an active mastering of life, and demonstrates a tendency to make the self weaker instead of stronger, miserable instead of happy
- This is a form of 鈥榤oral masochism鈥�
- In Freud鈥檚 biological hypothesis, the death instinct may explain it
- The author looks to find a psychological explanation
- Notes that a great deal of the suffering a neurotic experiences is an unavoidable consequence of existing conflicts (irrespective of whether they want to suffer or not)
- At other times it can seem the neurotic is unable to relinquish suffering, turning even positive situations into suffering ones
- These may serve as defence mechanisms, for example, self-recrimination avoids the need for being accused and accusing others
- Suffering also gives a justification for demands, imposing on others his demands, despite is impaired ability to assert his demands
- In this way the neurotic puts the responsibility of his own life on others, shifting the responsibility onto others when things go wrong
- Indeed, by diffusing responsibility, by inflating his own suffering, there is a gain for the neurotic: incurring a failure in love, a defeat in competition, having to realise a definite weakness or shortcoming of his own is unbearable for one who has such high-flown notions of his uniqueness
- Thus, abandoning one鈥檚 self to excessive suffering serves as an opiate against pain
That final bit was a bit of a 馃く moment.
Those are some initial reactions. Definitely deserves re-reading.
The penultimate chapter hit me the hardest:
- Neurotic persons undergo a great deal of suffering
- It may in some way be used to attain some sort of goal
- The suffering is nonetheless an enormous cost
- It is a recoiling from an active mastering of life, and demonstrates a tendency to make the self weaker instead of stronger, miserable instead of happy
- This is a form of 鈥榤oral masochism鈥�
- In Freud鈥檚 biological hypothesis, the death instinct may explain it
- The author looks to find a psychological explanation
- Notes that a great deal of the suffering a neurotic experiences is an unavoidable consequence of existing conflicts (irrespective of whether they want to suffer or not)
- At other times it can seem the neurotic is unable to relinquish suffering, turning even positive situations into suffering ones
- These may serve as defence mechanisms, for example, self-recrimination avoids the need for being accused and accusing others
- Suffering also gives a justification for demands, imposing on others his demands, despite is impaired ability to assert his demands
- In this way the neurotic puts the responsibility of his own life on others, shifting the responsibility onto others when things go wrong
- Indeed, by diffusing responsibility, by inflating his own suffering, there is a gain for the neurotic: incurring a failure in love, a defeat in competition, having to realise a definite weakness or shortcoming of his own is unbearable for one who has such high-flown notions of his uniqueness
- Thus, abandoning one鈥檚 self to excessive suffering serves as an opiate against pain
That final bit was a bit of a 馃く moment.
Those are some initial reactions. Definitely deserves re-reading.
November 2, 2016
亘賴 賳馗乇 賲蹖鈥屫必池� 讴爻丕賳蹖 讴賴 賲爻鬲毓丿 丕亘鬲賱丕 亘賴 丨丕賱鬲 賴丕蹖 毓氐亘蹖 賲蹖鈥屭必嗀� 丕卮禺丕氐蹖 賴爻鬲賳丿 讴賴 賲禺氐賵氐丕 賴賳诏丕賲 讴賵丿讴蹖 亘賴 卮丿鬲 賲賵丕噩賴 亘丕 丕蹖賳 賲卮讴賱丕鬲 賮乇賴賳诏蹖 賵鈥屫敦ж囏й� 丕噩鬲賲丕毓蹖 亘賵丿賴 丕賳丿 賵 禺賵丿卮丕賳 賳鬲賵丕賳爻鬲賴 丕賳丿 丌賳 賲卮讴賱丕鬲 乇丕 丨賱 讴賳賳丿.蹖丕 丕诏乇 亘賴 丨賱 丌賳 賴丕 賲亘丕丿乇鬲 讴乇丿賴 丕賳丿 亘賴 胤乇蹖賯 爻丕賱賲 賳亘賵丿賴 亘賱讴賴 亘賴 亘賴丕蹖 氐丿賲賴 夭丿賳 夭蹖丕丿 亘賴 爻賱丕賲鬲 卮禺氐蹖鬲 賵 乇賵丨卮丕賳 亘賵丿賴 丕爻鬲.毓蹖賳丕 賲孬賱 讴爻丕賳蹖 讴賴 亘乇丕蹖 鬲爻讴蹖賳 丌賱丕賲 乇賵丨蹖 禺賵丿 亘賴 賲賵丕丿 賲禺丿乇賴 倬賳丕賴 賲蹖亘乇賳丿.亘賳丕亘乇丕蹖賳 噩丕 丿丕乇丿 丕蹖賳 賳賵毓 毓氐亘蹖鬲 賴丕 乇丕 夭丕丿賴 蹖 賮乇賴賳诏 賵 鬲賲丿賳賲丕賳 亘禺賵丕賳蹖賲 - 丕夭 賲鬲賳 讴鬲丕亘
乇賵 鬲讴 鬲讴 噩賲賱丕鬲 讴鬲丕亘 亘丕蹖丿 賮讴乇 讴乇丿貙禺蹖賱蹖 丕夭 賳卮賵賳賴 賴丕 賵 乇賮鬲丕乇賴丕 賵 賳丕賴賳噩丕乇蹖 賴丕蹖蹖 讴賴 鬲賵 讴鬲丕亘 诏賮鬲賴 卮丿賴 鬲賯乇蹖亘丕 鬲賵 賴賲賴 丌丿賲丕蹖 丕胤乇丕賮賲賵賳 丿蹖丿賴 卮丿賴貙賵賱蹖 丿蹖诏賴 毓丕丿蹖 亘賴 賳馗乇 賲蹖丕丿.
乇賵 鬲讴 鬲讴 噩賲賱丕鬲 讴鬲丕亘 亘丕蹖丿 賮讴乇 讴乇丿貙禺蹖賱蹖 丕夭 賳卮賵賳賴 賴丕 賵 乇賮鬲丕乇賴丕 賵 賳丕賴賳噩丕乇蹖 賴丕蹖蹖 讴賴 鬲賵 讴鬲丕亘 诏賮鬲賴 卮丿賴 鬲賯乇蹖亘丕 鬲賵 賴賲賴 丌丿賲丕蹖 丕胤乇丕賮賲賵賳 丿蹖丿賴 卮丿賴貙賵賱蹖 丿蹖诏賴 毓丕丿蹖 亘賴 賳馗乇 賲蹖丕丿.
August 7, 2008
as I read, I would say "that's me" a lot...
May 12, 2008
After reading this book, I have a deeper understanding of why I was so miserable in my early 20s!
December 16, 2018
丕蹖賳 讴鬲丕亘 丨賵賱 賲丨賵乇 "丕囟胤乇丕亘 丕爻丕爻蹖" 賵 賲爻丕卅賱 賲乇亘賵胤 亘賴 丌賳 賯乇丕乇 丿丕乇丿 賵 賳賵蹖爻賳丿賴 趩賳丕賳 賴賳乇賲賳丿丕賳賴 亘賴 亘乇乇爻蹖 賵 鬲噩夭蹖賴 賵 鬲丨賱蹖賱 賲爻丕卅賱 賲蹖倬乇丿丕夭丿 讴賴 丿乇 毓蹖賳 丕蹖噩丕夭 讴賱丕賲貙 賲胤丕賱亘 亘爻蹖丕乇蹖 亘賴 禺賵丕賳賳丿賴 禺賵丕賴丿 丌賲賵禺鬲.
丕诏乇 亘乇 胤亘賯 賲毓蹖丕乇賴丕蹖 賲胤乇丨 卮丿賴 丿乇 讴鬲丕亘 卮賲丕 卮禺氐蹖鬲蹖 毓氐亘蹖 亘丕卮蹖丿貙 亘賴 丿乇讴 賵 趩卮賲 丕賳丿丕夭蹖 丕夭 卮乇丕蹖胤蹖 讴賴 卮丕蹖丿 丕氐賱丕 賲鬲賵噩賴 丨囟賵乇卮 賳亘丕卮蹖丿 丿爻鬲 禺賵丕賴蹖丿 蹖丕賮鬲 賵 丕诏乇 賴賲 亘乇 胤亘賯 賲毓蹖丕乇賴丕 賮乇丿蹖 睾蹖乇毓氐亘蹖 亘丕卮蹖丿 亘丕夭 亘賴 丿乇讴蹖 賲賳丕爻亘 丕夭 毓賱賱 乇賮鬲丕乇賴丕蹖 賳丕賲賵夭賵賳 賵 亘毓囟丕 丌夭丕乇丿賴賳丿賴 蹖 丿蹖诏乇丕賳 禺賵丕賴蹖丿 乇爻蹖丿貨 賵 丿乇 賴乇 丿賵 賮乇囟 丕蹖賳 讴鬲丕亘 亘賴 乇卮丿 卮禺氐蹖鬲 賮乇丿蹖 讴賲讴 禺賵丕賴丿 賳賲賵丿.
鬲乇噩賲賴 蹖 讴鬲丕亘 鬲乇噩賲賴 丕蹖 丿賱賳卮蹖賳 丕爻鬲 賵 亘乇 爻丕丿诏蹖 夭亘丕賳 賵 賯丕亘賱 賮賴賲 鬲乇 亘賵丿賳 亘乇丕蹖 賴乇 賯卮乇蹖 丕賮夭賵丿賴 丕爻鬲貙 毓賱丕賵賴 亘乇 丌賳 賴賲丕賳诏賵賳賴 讴賴 丿乇 丕亘鬲丿丕蹖 讴鬲丕亘 毓賳賵丕賳 賲蹖卮賵丿 鬲乇噩賲賴 丕蹖 丌夭丕丿 丕爻鬲 賵 卮丕蹖丿 蹖讴蹖 丕夭 亘賴鬲乇蹖賳 賳賲賵賳賴 賴丕蹖 丕蹖賳 賳賵毓 鬲乇噩賲賴 亘丕卮丿.
丕诏乇 亘乇 胤亘賯 賲毓蹖丕乇賴丕蹖 賲胤乇丨 卮丿賴 丿乇 讴鬲丕亘 卮賲丕 卮禺氐蹖鬲蹖 毓氐亘蹖 亘丕卮蹖丿貙 亘賴 丿乇讴 賵 趩卮賲 丕賳丿丕夭蹖 丕夭 卮乇丕蹖胤蹖 讴賴 卮丕蹖丿 丕氐賱丕 賲鬲賵噩賴 丨囟賵乇卮 賳亘丕卮蹖丿 丿爻鬲 禺賵丕賴蹖丿 蹖丕賮鬲 賵 丕诏乇 賴賲 亘乇 胤亘賯 賲毓蹖丕乇賴丕 賮乇丿蹖 睾蹖乇毓氐亘蹖 亘丕卮蹖丿 亘丕夭 亘賴 丿乇讴蹖 賲賳丕爻亘 丕夭 毓賱賱 乇賮鬲丕乇賴丕蹖 賳丕賲賵夭賵賳 賵 亘毓囟丕 丌夭丕乇丿賴賳丿賴 蹖 丿蹖诏乇丕賳 禺賵丕賴蹖丿 乇爻蹖丿貨 賵 丿乇 賴乇 丿賵 賮乇囟 丕蹖賳 讴鬲丕亘 亘賴 乇卮丿 卮禺氐蹖鬲 賮乇丿蹖 讴賲讴 禺賵丕賴丿 賳賲賵丿.
鬲乇噩賲賴 蹖 讴鬲丕亘 鬲乇噩賲賴 丕蹖 丿賱賳卮蹖賳 丕爻鬲 賵 亘乇 爻丕丿诏蹖 夭亘丕賳 賵 賯丕亘賱 賮賴賲 鬲乇 亘賵丿賳 亘乇丕蹖 賴乇 賯卮乇蹖 丕賮夭賵丿賴 丕爻鬲貙 毓賱丕賵賴 亘乇 丌賳 賴賲丕賳诏賵賳賴 讴賴 丿乇 丕亘鬲丿丕蹖 讴鬲丕亘 毓賳賵丕賳 賲蹖卮賵丿 鬲乇噩賲賴 丕蹖 丌夭丕丿 丕爻鬲 賵 卮丕蹖丿 蹖讴蹖 丕夭 亘賴鬲乇蹖賳 賳賲賵賳賴 賴丕蹖 丕蹖賳 賳賵毓 鬲乇噩賲賴 亘丕卮丿.
September 27, 2022
zaman谋n谋n 莽ok 枚tesinde, fevkalade g枚zlemlerle dolu bir kitap. tek kusuru, bir yerden sonra s谋k s谋k tekrara d眉艧mesi bence.
May 2, 2019
One of the best books I've ever read
This books was recommended to me by a good friend of mine. Really easy to read, incredible complex and deep concepts explained easily and in a simple way. Will definitely review my highlights and reread some chapters in the future.
Recomended to everyone: we'll all find lots of knowledge in it and resemblance to our personal lives and of those people that surround us.
This books was recommended to me by a good friend of mine. Really easy to read, incredible complex and deep concepts explained easily and in a simple way. Will definitely review my highlights and reread some chapters in the future.
Recomended to everyone: we'll all find lots of knowledge in it and resemblance to our personal lives and of those people that surround us.
Read
August 31, 2015"The feeling of power, for example, may in a normal person be born of the realization of his own superior strength, whether it be physical strength or ability, mental capacities, maturity or wisdom. Or his striving for power may be connected with some particular cause: family, political or professional group, native land, a religious or scientific idea. The neurotic striving for power, however, is born out of anxiety, hatred and feelings of inferiority. To put it categorically, the normal striving for power is born of strength, the neurotic of weakness".
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"In searching for the conditions which produce a striving for these ends it becomes apparent that such a striving for these ends it becomes apparent that such a striving usually develops only when it has proved impossible to find reassurance for the underlying anxiety through affection".
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".. This example illustrated the typical factors that combine to generate a neurotic ambition: from the beginning she felt insecure because she felt unwanted; considerable antagonism was created, which could not be expressed because the mother, the dominate figure in the family, demanded blind admiration; the repressed hatred generated a great deal of anxiety; her self-esteem had never had a chance to grow, she had been humiliated on several occasions, and she felt definitely stigmatized by the experience with her brother; attempts to reach out for affection as a means of reassurance has failed."
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"The more the neurotic feels factually handicapped by his inhibitions, the less he is factually able to assert himself".
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"The weaker he factually becomes the more anxiously he has to avoid anything that has a faint resemblance to weakness."
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"He has more or less contempt for all persons who agree with him or give in to emotions so closely that they always show an impassive face."
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The particular forms that such a striving for power will take depend upon what lack of power is most feared or despised."
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"Tendencies to control may be repressed to such a degree that not only the person himself, but even those about him, may be convinced of his great generosity in allowing freedom to the other."
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"Much of what appears as curiosity is determined by a secret wish to control the situation. "
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"It is a fact definitely to his interest not to recognize it and not to change it, because it has important protective functions. Nor should others recognize it, because if they do there is a danger of losing their affection. "
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"This lack of awareness has important implications for love relationships. If a lover or husband does not exactly live up to expectations, if he is late, does not telephone, goes out of town, a neurotic woman feels that he does not love her. Instead of recognizing that what she feels is plain anger reaction to a lack of compliance with wishes of her own, which as often as not are inarticulate, she interprets the situation as evidence that she is unwanted".
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"Neurotic girls cannot love a "weak" man because of their contempt for any weakness; but neither can they cope with a "strong" man because they expect their partner always to give in".
"Hence what they secretly look for is the hero, the super strong man, who at the same time is so weak that he will bend to all their wishes without hesitance."
-
"Love, whatever else it may mean, always implied surrender, giving in to the lover as well as to one's feelings. The more a person, whether a man or woman, is incapable of such giving in, the more unsatisfactory will be his love relationships.
This sane factor may have a bearing also on frigidity, inasmuch as having an orgasm presupposes just this capacity of complete letting go."
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"The quest for power is a protection against helplessness and against insignificance'"
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"Though he is constantly preoccupied with inflating his ego, he does it not primarily for the sake of self-love, but for the sake of protecting himself against a feeling of insignificance and humiliation, or, in positive terms, for the same of repairing a crushed self-esteem."
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"The more distant his relations with others, the more his quest for prestige can be internalized; it appears then as a need to be infallible and wonderful in his own eyes." 鈥�
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"As the phenomenon of possessiveness is well known, particularly from its appearance in marriages, where law supplies a legal basis for such claims".
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"The three strivings I have described (power, prestige and possession) serve, as I have said, not only as a reassurance against anxiety but also, as a means of releasing hostility. Depending on which striving is dominant, this hostility takes the form of a tendency to domineer, a tendency to humiliatey or a tendency to deprive others."
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".. What actually takes place, however, is that the neurotic's hostility is pressed into civilized forms and breaks out when he does not succeed in having his own way."
-
"The repressed hostility may then result in new anxiety. This may manifest itself in depression or fatigue."
-
"Since the occasions which arouse these reactions are so insignificant that they escape attention, and since the neurotic is not aware of his own reactions, such depressions or anxiety states may seem to have no external stimulation."
-
"The neurotic person acts like a slave driver, using his helplessness as a whip in order to compel the other to serve his will
-
"There may be so much hostility involved in the domineering attitude thar it creates a new anxiety. This may then result in such inhibitions as an inability to give orders, to be decisive, to express a precise opinion, with the result that the neurotic often appears unduly compliant. This in turn leads him to mistake his inhibitions for an innate softness."
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"In persons in whom the craving for prestige is uppermost, hostility usually takes the form of a desire ti humiliate others. This desire is paramount in those persons whose own self-esteem has been wounded by humiliation and who have thus become vindictive. Usually they have gone through a series of humiliating experiences in childhood, experienced that may have had to do either with the social situation in which they grew up such as belonging to minority group, or being themselves poor but having wealthy relatives or with their own individual situation, such as being discriminated against for the sake of other children, being spurned, being treated as a plaything by the parents, being sometimes spoiled and other times shamed and snubbed. Often experiences of this kind are forgotten because of their painful character, but they reappear in awareness if the problems concerning humiliation are clarified. In adult neurotics, however, never the direct but only the indirect results of these childhood situations can be observed, results which have been reinforced by passing through a "vicious circle": a feeling if humiliation; a desire to humiliate others; enhanced sensitivity to humiliation because pf a fear of retaliation; enhanced wish to humiliate others."
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"Any mother who acts according to the belief that the child exists to give her satisfaction is bound to exploit the child emotionally."
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"A neurotic of this kind may also tend to withhold things from others, withhold money which he ought to pay, information which he could give, sexual satisfaction which he had led another to expect."
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"He mat behave and feel free and natural toward persons from whom he does not expect anything, but he will become self-conscious as soon as there is any possibility of future favors. This is true in erotic as in all other relationships. A neurotic of this type may be frank and natural with men for whom she does not care, but feel embarrassed and constrained toward a man whom she wants to like her, because, for her, obtaining his affection is identified with getting something out of him." 鈥�
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"It is an achievement of Alfred Adler to have seen and emphasized the importance of these strivings, the role they play in neurotic manifestations and the disguises in which they appear. Adler, however, assumed these strivings to be the foremost trend in human nature, not in themselves requiring any explanation; their intensification in neurotics he traces back to feelings of inferiority and to physic inadequacies."
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"Neither Adler or Freud has recognized the role that anxiety plays in bringing about such drives, not has either of them seen the cultural implications in the forms in which they are expressed."
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"The neurotic-ambitious person acts as if it were more important for him to defeat others than to succeed. In reality his own success is of the utmost importance to him; but since he has strong inhibitions toward success -as we shall see later- the only way that remains open to him is to be, or at least to feel, superior: to tear down the others, to bring them down to his own level, or rather beneath it."
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"He will, for instance, dislike or refuse a movie or a book if it is recommended by a person with whom he is competing at the time."
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"If he has done something successfully he is bound to do it poorly the next time."
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"The neurotic, in contrast to the psychotic, cannot help registering with painful accuracy all the thousand little incidents of real life which do not fit in with his conscious illusion. Consequently he wavers in his self-valuation between feeling great and feeling worthless. At any minute he may shift from one extreme to the other. At the same time that he feels most convinced of his exceptional value he may be astonished that anyone take him seriously. Or at the same time that he feels miserable and down-trodden he may feel furious that anyone should think him in need of help. Hid sensitivity can be compared with that of a person who is sore all over his body and flinches at the slightest touch. He easily feels hurt, despised, neglected, slighted, and reacts with proportionate vindictive resentment."鈥�
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"It may be difficult then to see that behind all the odd vanities, demands, hostilities, there is a human being who suffers, who feels forever excluded from all that makes life desirable, who knows that even if he gets what he wants he cannot enjoy it."
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"The compulsive striving for perfection develops to a large extent out of this need to avoid any disapproval."
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"Observation of this reaction, and also the fact that sometimes he seems to arrange or provoke adverse happenings, if only inadvertently, may lead to an assumption that the neurotic person has guilt feelings so strong that he develops a need for punishment in order to get rid of them."
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"Unlike the normal person he not only fears those consequences which are likely to happen, but anticipates consequences utterly disproportionate to reality."
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"The fear of disapproval may appear in various forms. Sometimes it shows in a constant fear of annoying people; the neurotic may be afraid, for example, to refuse an invitation, disagree with an opinion, express any wishes, fail to conform to the given standards, be in any way conspicuous. It may appear in a constant fear of people finding out about him; even when he feels he is liked his inclination is to withdraw in order to forestall being found out and dropped. It also may come out in an inordinate reluctance to let others know anything about his own private affairs, or in a disproportionate anger at any harmless questions concerning himself, because he feels that such questions are attempts to pry into his affairs."
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"To put it very bluntly, it is the whole insincerity in his personality or rather, in the neurotic part of his of his personality, that is responsible for his fear of disapproval, and it is in this insincerity that he fears detection."
-
-
"In searching for the conditions which produce a striving for these ends it becomes apparent that such a striving for these ends it becomes apparent that such a striving usually develops only when it has proved impossible to find reassurance for the underlying anxiety through affection".
-
".. This example illustrated the typical factors that combine to generate a neurotic ambition: from the beginning she felt insecure because she felt unwanted; considerable antagonism was created, which could not be expressed because the mother, the dominate figure in the family, demanded blind admiration; the repressed hatred generated a great deal of anxiety; her self-esteem had never had a chance to grow, she had been humiliated on several occasions, and she felt definitely stigmatized by the experience with her brother; attempts to reach out for affection as a means of reassurance has failed."
-
"The more the neurotic feels factually handicapped by his inhibitions, the less he is factually able to assert himself".
-
"The weaker he factually becomes the more anxiously he has to avoid anything that has a faint resemblance to weakness."
-
"He has more or less contempt for all persons who agree with him or give in to emotions so closely that they always show an impassive face."
-
The particular forms that such a striving for power will take depend upon what lack of power is most feared or despised."
-
"Tendencies to control may be repressed to such a degree that not only the person himself, but even those about him, may be convinced of his great generosity in allowing freedom to the other."
-
"Much of what appears as curiosity is determined by a secret wish to control the situation. "
-
"It is a fact definitely to his interest not to recognize it and not to change it, because it has important protective functions. Nor should others recognize it, because if they do there is a danger of losing their affection. "
-
"This lack of awareness has important implications for love relationships. If a lover or husband does not exactly live up to expectations, if he is late, does not telephone, goes out of town, a neurotic woman feels that he does not love her. Instead of recognizing that what she feels is plain anger reaction to a lack of compliance with wishes of her own, which as often as not are inarticulate, she interprets the situation as evidence that she is unwanted".
-
"Neurotic girls cannot love a "weak" man because of their contempt for any weakness; but neither can they cope with a "strong" man because they expect their partner always to give in".
"Hence what they secretly look for is the hero, the super strong man, who at the same time is so weak that he will bend to all their wishes without hesitance."
-
"Love, whatever else it may mean, always implied surrender, giving in to the lover as well as to one's feelings. The more a person, whether a man or woman, is incapable of such giving in, the more unsatisfactory will be his love relationships.
This sane factor may have a bearing also on frigidity, inasmuch as having an orgasm presupposes just this capacity of complete letting go."
-
"The quest for power is a protection against helplessness and against insignificance'"
-
"Though he is constantly preoccupied with inflating his ego, he does it not primarily for the sake of self-love, but for the sake of protecting himself against a feeling of insignificance and humiliation, or, in positive terms, for the same of repairing a crushed self-esteem."
-
"The more distant his relations with others, the more his quest for prestige can be internalized; it appears then as a need to be infallible and wonderful in his own eyes." 鈥�
-
"As the phenomenon of possessiveness is well known, particularly from its appearance in marriages, where law supplies a legal basis for such claims".
-
"The three strivings I have described (power, prestige and possession) serve, as I have said, not only as a reassurance against anxiety but also, as a means of releasing hostility. Depending on which striving is dominant, this hostility takes the form of a tendency to domineer, a tendency to humiliatey or a tendency to deprive others."
-
".. What actually takes place, however, is that the neurotic's hostility is pressed into civilized forms and breaks out when he does not succeed in having his own way."
-
"The repressed hostility may then result in new anxiety. This may manifest itself in depression or fatigue."
-
"Since the occasions which arouse these reactions are so insignificant that they escape attention, and since the neurotic is not aware of his own reactions, such depressions or anxiety states may seem to have no external stimulation."
-
"The neurotic person acts like a slave driver, using his helplessness as a whip in order to compel the other to serve his will
-
"There may be so much hostility involved in the domineering attitude thar it creates a new anxiety. This may then result in such inhibitions as an inability to give orders, to be decisive, to express a precise opinion, with the result that the neurotic often appears unduly compliant. This in turn leads him to mistake his inhibitions for an innate softness."
-
"In persons in whom the craving for prestige is uppermost, hostility usually takes the form of a desire ti humiliate others. This desire is paramount in those persons whose own self-esteem has been wounded by humiliation and who have thus become vindictive. Usually they have gone through a series of humiliating experiences in childhood, experienced that may have had to do either with the social situation in which they grew up such as belonging to minority group, or being themselves poor but having wealthy relatives or with their own individual situation, such as being discriminated against for the sake of other children, being spurned, being treated as a plaything by the parents, being sometimes spoiled and other times shamed and snubbed. Often experiences of this kind are forgotten because of their painful character, but they reappear in awareness if the problems concerning humiliation are clarified. In adult neurotics, however, never the direct but only the indirect results of these childhood situations can be observed, results which have been reinforced by passing through a "vicious circle": a feeling if humiliation; a desire to humiliate others; enhanced sensitivity to humiliation because pf a fear of retaliation; enhanced wish to humiliate others."
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"Any mother who acts according to the belief that the child exists to give her satisfaction is bound to exploit the child emotionally."
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"A neurotic of this kind may also tend to withhold things from others, withhold money which he ought to pay, information which he could give, sexual satisfaction which he had led another to expect."
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"He mat behave and feel free and natural toward persons from whom he does not expect anything, but he will become self-conscious as soon as there is any possibility of future favors. This is true in erotic as in all other relationships. A neurotic of this type may be frank and natural with men for whom she does not care, but feel embarrassed and constrained toward a man whom she wants to like her, because, for her, obtaining his affection is identified with getting something out of him." 鈥�
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"It is an achievement of Alfred Adler to have seen and emphasized the importance of these strivings, the role they play in neurotic manifestations and the disguises in which they appear. Adler, however, assumed these strivings to be the foremost trend in human nature, not in themselves requiring any explanation; their intensification in neurotics he traces back to feelings of inferiority and to physic inadequacies."
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"Neither Adler or Freud has recognized the role that anxiety plays in bringing about such drives, not has either of them seen the cultural implications in the forms in which they are expressed."
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"The neurotic-ambitious person acts as if it were more important for him to defeat others than to succeed. In reality his own success is of the utmost importance to him; but since he has strong inhibitions toward success -as we shall see later- the only way that remains open to him is to be, or at least to feel, superior: to tear down the others, to bring them down to his own level, or rather beneath it."
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"He will, for instance, dislike or refuse a movie or a book if it is recommended by a person with whom he is competing at the time."
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"If he has done something successfully he is bound to do it poorly the next time."
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"The neurotic, in contrast to the psychotic, cannot help registering with painful accuracy all the thousand little incidents of real life which do not fit in with his conscious illusion. Consequently he wavers in his self-valuation between feeling great and feeling worthless. At any minute he may shift from one extreme to the other. At the same time that he feels most convinced of his exceptional value he may be astonished that anyone take him seriously. Or at the same time that he feels miserable and down-trodden he may feel furious that anyone should think him in need of help. Hid sensitivity can be compared with that of a person who is sore all over his body and flinches at the slightest touch. He easily feels hurt, despised, neglected, slighted, and reacts with proportionate vindictive resentment."鈥�
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"It may be difficult then to see that behind all the odd vanities, demands, hostilities, there is a human being who suffers, who feels forever excluded from all that makes life desirable, who knows that even if he gets what he wants he cannot enjoy it."
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"The compulsive striving for perfection develops to a large extent out of this need to avoid any disapproval."
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"Observation of this reaction, and also the fact that sometimes he seems to arrange or provoke adverse happenings, if only inadvertently, may lead to an assumption that the neurotic person has guilt feelings so strong that he develops a need for punishment in order to get rid of them."
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"Unlike the normal person he not only fears those consequences which are likely to happen, but anticipates consequences utterly disproportionate to reality."
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"The fear of disapproval may appear in various forms. Sometimes it shows in a constant fear of annoying people; the neurotic may be afraid, for example, to refuse an invitation, disagree with an opinion, express any wishes, fail to conform to the given standards, be in any way conspicuous. It may appear in a constant fear of people finding out about him; even when he feels he is liked his inclination is to withdraw in order to forestall being found out and dropped. It also may come out in an inordinate reluctance to let others know anything about his own private affairs, or in a disproportionate anger at any harmless questions concerning himself, because he feels that such questions are attempts to pry into his affairs."
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"To put it very bluntly, it is the whole insincerity in his personality or rather, in the neurotic part of his of his personality, that is responsible for his fear of disapproval, and it is in this insincerity that he fears detection."
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September 1, 2017
讴鬲丕亘 賲賴賲蹖 丕夭 讴丕乇賳 賴賵乇賳丕蹖 . 賯亘賱 丕夭 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 亘賴 賳馗乇賲 亘賴鬲乇賴 讴鬲丕亘 鬲囟丕丿賴丕蹖 丿乇賵賳 賴賵乇賳丕蹖 禺賵賳丿賴 亘卮賴
December 3, 2017
欧宝娱乐 tells me that I added this book in October 2015, but I'm fairly certain that I've been reading it since 2013, slowly.
The original version of this book was published in 1937 and this reissue is from 1964, though it seems to have been printed recently. I have to say that I was surprised to find how relevant this book seems to be to the psychological challenges of modern life. I would have thought that many of the issues that we have today have developed relatively recently, such as for example the challenges of living in an individualistic society, and one with conspicuous consumption. But lo and behold, the term conspicuous consumption was coined in 1899.
Horney summarises that she believes that there are contradictions in modern culture that underlie typical neurotic conflicts. While everyone has to live with these contradictions, some do not manage them as well as others. The first contradiction is between competition and success, and brotherly love and humility. The second is between the stimulation of our needs and factual frustrations in satisfying them. The third is between the alleged freedom of the individual and factual limitations. I found it surprising how relevant her insights from the 1930s are to life today, and I was therefore surprised how old our modern social culture seems to be!
As others have said, as you read through this book you can spot your own neurotic behaviours and those of people around you. I believe that this kind of spotting might seem distasteful to some people, but to me the reality of life is that we all do strange things some of the time, and it's good to have some insight into possible underlying causes of behaviours. I think having such an awareness is valuable so that we can all give one another a little grace when necessary!
I would definitely recommend it to others, even if it can be a little slow going at times.
The original version of this book was published in 1937 and this reissue is from 1964, though it seems to have been printed recently. I have to say that I was surprised to find how relevant this book seems to be to the psychological challenges of modern life. I would have thought that many of the issues that we have today have developed relatively recently, such as for example the challenges of living in an individualistic society, and one with conspicuous consumption. But lo and behold, the term conspicuous consumption was coined in 1899.
Horney summarises that she believes that there are contradictions in modern culture that underlie typical neurotic conflicts. While everyone has to live with these contradictions, some do not manage them as well as others. The first contradiction is between competition and success, and brotherly love and humility. The second is between the stimulation of our needs and factual frustrations in satisfying them. The third is between the alleged freedom of the individual and factual limitations. I found it surprising how relevant her insights from the 1930s are to life today, and I was therefore surprised how old our modern social culture seems to be!
As others have said, as you read through this book you can spot your own neurotic behaviours and those of people around you. I believe that this kind of spotting might seem distasteful to some people, but to me the reality of life is that we all do strange things some of the time, and it's good to have some insight into possible underlying causes of behaviours. I think having such an awareness is valuable so that we can all give one another a little grace when necessary!
I would definitely recommend it to others, even if it can be a little slow going at times.
April 23, 2019
笑褨泻邪胁芯 褔懈褌薪褍褌懈 蟹邪 褍屑芯胁懈 锌械褉械斜褍胁邪薪薪褟 胁 锌褉芯褑械褋褨 锌褋懈褏芯褌械褉邪锌褨褩 褔懈 屑邪褞褔懈 锌械胁薪懈泄 斜械泻覒褉邪褍薪写 胁 褉芯蟹褍屑褨薪薪褨 薪械胁褉芯蟹褨胁 褔懈 薪械胁褉芯褌懈泻褨胁. 袛谢褟 褋邪屑芯写褨邪谐薪芯褋褌褍胁邪薪薪褟 写邪谢邪褋褟 胁邪卸泻芯, 邪谢械 芯褌褉懈屑邪谢邪 泻锟斤拷谢褜泻邪 褑褨薪薪懈褏 褨薪褋邪泄褌褨胁, 褟泻懈屑懈 写褨谢懈褌懈屑褍褋褜 胁 锌褉懈胁邪褌薪懈褏 斜械褋褨写邪褏.
January 30, 2023
Skeptical, giving orders, lazy, insensitive...
The fact that you have all or some of these concepts does not make you neurotic, let me first state this. Because when I look at the characteristics of a neurotic personality, I wonder, "am I a neurotic person too?" a person asks his question to himself. This is just like not going to the doctor and not showing signs of illness. According to the results obtained by typing into Google, it's like putting a name to your illness. :) There are certain criteria for determining the neurotic personality. Since criteria are applied on many issues, if you have doubts and concerns about such issues, it will be very useful to go to a psychologist on your behalf. You can't get to know yourself by reading books like this. First of all, I wanted to start the topic by stating this.
Since neurosis can be considered as a departure from what is happening in essence, a departure from the normal, it is necessary to identify the factors that cause a direct deviation. At this point, author Karen Horney begins her evaluation of the factors that trigger neurosis by considering the factors one by one on the basis of worries, fears and defenses developed against them in the book. Neuroses contain quite complex dynamics by their structure. However, the book mainly discusses the anxiety-fear duo and evaluates the neurotic personality.
Although Horney says that anxiety and fears are conceptually universal, he notes that anxiety and fears will vary from culture to culture, nature and space, and reveals that different neurotic selves can arise through cultural neuroses. At this point, I remembered Freud's book totem and taboo. There, too, tribes that have certain fears and concerns in the regional sense have created totems, traditions, taboos to defend themselves, and this is classified as a belief in a general sense, he says. From this point of view, it is necessary to pursue the question of whether there are religions because "after death" is a source of anxiety and fear for a person.
Let's continue, author Horney reveals that there is a consensual act in neurotic people caused by their anxiety and fears (by being aware of it), transforming the anxiety that they deny, making it acceptable. In this sense, the anxiety that he is aware of also includes the defense area of the person who has a neurotic personality.
It is a book enriched with examples and important source information from a scientific perspective and stands at an important point in the recognition of today's and future people. Although psychology is considered under the topic heading, it also has a content that is directly related to Sociology and Philosophy. I wish you a pleasant reading for the interested person already.
The fact that you have all or some of these concepts does not make you neurotic, let me first state this. Because when I look at the characteristics of a neurotic personality, I wonder, "am I a neurotic person too?" a person asks his question to himself. This is just like not going to the doctor and not showing signs of illness. According to the results obtained by typing into Google, it's like putting a name to your illness. :) There are certain criteria for determining the neurotic personality. Since criteria are applied on many issues, if you have doubts and concerns about such issues, it will be very useful to go to a psychologist on your behalf. You can't get to know yourself by reading books like this. First of all, I wanted to start the topic by stating this.
Since neurosis can be considered as a departure from what is happening in essence, a departure from the normal, it is necessary to identify the factors that cause a direct deviation. At this point, author Karen Horney begins her evaluation of the factors that trigger neurosis by considering the factors one by one on the basis of worries, fears and defenses developed against them in the book. Neuroses contain quite complex dynamics by their structure. However, the book mainly discusses the anxiety-fear duo and evaluates the neurotic personality.
Although Horney says that anxiety and fears are conceptually universal, he notes that anxiety and fears will vary from culture to culture, nature and space, and reveals that different neurotic selves can arise through cultural neuroses. At this point, I remembered Freud's book totem and taboo. There, too, tribes that have certain fears and concerns in the regional sense have created totems, traditions, taboos to defend themselves, and this is classified as a belief in a general sense, he says. From this point of view, it is necessary to pursue the question of whether there are religions because "after death" is a source of anxiety and fear for a person.
Let's continue, author Horney reveals that there is a consensual act in neurotic people caused by their anxiety and fears (by being aware of it), transforming the anxiety that they deny, making it acceptable. In this sense, the anxiety that he is aware of also includes the defense area of the person who has a neurotic personality.
It is a book enriched with examples and important source information from a scientific perspective and stands at an important point in the recognition of today's and future people. Although psychology is considered under the topic heading, it also has a content that is directly related to Sociology and Philosophy. I wish you a pleasant reading for the interested person already.
March 28, 2025
a拧 neurotikas, tu neurotikas, visi mes neurotikai. gal tai ir yra tas 啪mogi拧kumas...
拧iaip b奴t懦 tikrai baisu sutikt 啪mog懦, kuris yra "normalus", ka啪kur kitam neuroti拧kumo spektro gale 馃槵
拧iaip b奴t懦 tikrai baisu sutikt 啪mog懦, kuris yra "normalus", ka啪kur kitam neuroti拧kumo spektro gale 馃槵
August 11, 2023
賳賵蹖爻賳丿賴 亘賴 亘乇乇爻蹖 卮禺氐蹖鬲 賴丕蹖蹖 倬乇丿丕禺鬲賴 讴賴 夭丕丿賴 卮丿賴 丕夭 噩丕賲毓賴 賲丿乇賳 賲丕 賴爻鬲賳丿貙 賵蹖跇诏蹖 賴丕蹖 丕禺賱丕賯蹖 夭蹖丕丿蹖 讴賴 丕賲乇賵夭賴 賲卮丕賴丿賴 賲蹖讴賳蹖賲貨 乇賯丕亘鬲貙 賲蹖賱 亘賴 亘賴鬲乇 亘賵丿賳 賵 讴賲丕賱 诏乇丕蹖蹖 賵 卮讴爻鬲 丿丕丿賳 丿蹖诏乇丕賳 賵 丿乇毓蹖賳 丨丕賱 噩賱亘 鬲賵噩賴 賵 賲丨亘鬲 丌賳賴丕! 亘賴 賳馗乇 賲賳 丕蹖賳 賵蹖跇诏蹖 賴丕蹖蹖 賴爻鬲 讴賴 丿乇 賲丕 丕賳爻丕賳 賴丕蹖 賲丿乇賳 丕賲乇賵夭蹖 賵噩賵丿 丿丕乇賴 賵賱蹖 丿乇 卮禺氐蹖鬲 賴丕蹖 毓氐亘蹖 丿乇噩賴 亘丕賱丕蹖蹖 丕夭 丕賵賳 賵 丕賱亘鬲賴 亘賴 氐賵乇鬲 賳丕賴卮蹖丕乇 賵噩賵丿 丿丕乇賴. 讴賴 乇蹖卮賴 丕賵賳 丕囟胤乇丕亘 賵 鬲乇爻 賴丕蹖蹖 賴爻鬲 讴賴 丕夭 讴賵丿讴蹖 丿乇 卮禺氐 賵噩賵丿 丿丕卮鬲賴 讴賴 丿乇賵丕賯毓 丕囟胤乇丕亘 丨爻 賳丕丕賲賳蹖 賴爻鬲 讴賴 讴賵丿讴 丿乇 乇丕亘胤賴 亘丕 賵丕賱丿蹖賳卮 鬲噩乇亘賴 讴乇丿賴 丨丕賱丕 丕蹖賳 丨爻 賳丕丕賲賳蹖 亘賴 乇賵丕亘胤 丕賵賳 乇丕賴 倬蹖丿丕 讴乇丿賴. 丨丕賱丕 丕蹖賳 賳丕丕賲賳蹖 賲蹖鬲賵賳賴 亘賴 鬲賳丕賯囟 賲賳噩乇 亘卮賴 賵 丕賵賳 鬲賳丕賯囟 賲蹖鬲賵賳賴 賲蹖賱 亘賴 卮讴爻鬲 丿丕丿賳 丿蹖诏乇丕賳 丿乇毓蹖賳 丨丕賱 鬲賱丕卮 亘乇丕蹖 噩賱亘 鬲賵噩賴 賵 賲丨亘鬲 丿蹖诏乇丕賳 亘丕 亘賴 賵噩賵丿 丕賵乇丿賳 丕丨爻丕爻 诏賳丕賴 亘丕卮賴. ( 賳丕丕賲賳蹖 賵 丕囟胤乇丕亘 丕蹖賳噩丕 鬲乇爻 丕夭 丿爻鬲 丿丕丿賳 丿蹖诏乇丕賳 亘禺丕胤乇 卮讴爻鬲 丿丕丿賳卮賵賳 賴爻鬲)
丕賱亘鬲賴 賲賳 丿乇 賳賯丿 讴鬲丕亘 賲蹖鬲賵賳賲 亘诏賲 讴賴 賳賵蹖爻賳丿賴 賲蹖鬲賵丕賳爻鬲 丿乇 丕亘鬲丿丕 蹖讴 鬲毓乇蹖賮 賵 丿蹖丿 噩丕賲毓蹖 丕夭 丕囟胤乇丕亘 亘賴 禺賵丕賳賳丿賴 丕乇丕卅賴 亘丿賴 賵 賴賲趩賳蹖賳 蹖讴爻乇蹖 賲胤丕賱亘 倬乇丕讴賳丿賴 丕蹖 讴賴 丿乇 讴鬲丕亘 亘賵丿 賲孬賱 鬲蹖倬 賴丕蹖 卮禺氐蹖鬲蹖 賲禺鬲賱賮 亘賴鬲乇 亘賵丿 讴賴 丿乇 蹖讴 賮氐賱 噩賲毓 賲蹖卮丿賳丿. 賴賲趩賳蹖賳 讴鬲丕亘 氐乇賮丕 噩賳亘賴 鬲賵氐蹖賮蹖 丕蹖賳 卮禺氐蹖鬲 賴丕 乇丕 丿丕乇丿 賵 乇丕賴 丨賱 丿乇賲丕賳蹖 丕蹖 丕乇丕卅賴 賳卮丿賴.
賵賱蹖 丕蹖賳 讴鬲丕亘 夭亘丕賳 亘爻蹖丕乇 爻丕丿賴 賵 賯丕亘賱 賮賴賲 亘乇丕蹖 賴賲賴 丿丕卮鬲 賵 賲胤丕賱亘 禺蹖賱蹖 賲賮蹖丿蹖 賴賲 丿乇 亘乇诏乇賮鬲賴 亘賵丿.
丿乇 讴賱 丕夭 賳馗乇 賲賳 賮乇賴賳诏 賴丕 賵 噩賵丕賲毓 賲蹖鬲賵賳賳 賳賯卮 夭蹖丕丿蹖 丿乇 亘賴 賵噩賵丿 丌賲丿賳 卮禺氐蹖鬲賴丕蹖 毓氐亘蹖 夭賲丕賳賴 賲丕 亘丕卮賳丿!
丕賱亘鬲賴 賲賳 丿乇 賳賯丿 讴鬲丕亘 賲蹖鬲賵賳賲 亘诏賲 讴賴 賳賵蹖爻賳丿賴 賲蹖鬲賵丕賳爻鬲 丿乇 丕亘鬲丿丕 蹖讴 鬲毓乇蹖賮 賵 丿蹖丿 噩丕賲毓蹖 丕夭 丕囟胤乇丕亘 亘賴 禺賵丕賳賳丿賴 丕乇丕卅賴 亘丿賴 賵 賴賲趩賳蹖賳 蹖讴爻乇蹖 賲胤丕賱亘 倬乇丕讴賳丿賴 丕蹖 讴賴 丿乇 讴鬲丕亘 亘賵丿 賲孬賱 鬲蹖倬 賴丕蹖 卮禺氐蹖鬲蹖 賲禺鬲賱賮 亘賴鬲乇 亘賵丿 讴賴 丿乇 蹖讴 賮氐賱 噩賲毓 賲蹖卮丿賳丿. 賴賲趩賳蹖賳 讴鬲丕亘 氐乇賮丕 噩賳亘賴 鬲賵氐蹖賮蹖 丕蹖賳 卮禺氐蹖鬲 賴丕 乇丕 丿丕乇丿 賵 乇丕賴 丨賱 丿乇賲丕賳蹖 丕蹖 丕乇丕卅賴 賳卮丿賴.
賵賱蹖 丕蹖賳 讴鬲丕亘 夭亘丕賳 亘爻蹖丕乇 爻丕丿賴 賵 賯丕亘賱 賮賴賲 亘乇丕蹖 賴賲賴 丿丕卮鬲 賵 賲胤丕賱亘 禺蹖賱蹖 賲賮蹖丿蹖 賴賲 丿乇 亘乇诏乇賮鬲賴 亘賵丿.
丿乇 讴賱 丕夭 賳馗乇 賲賳 賮乇賴賳诏 賴丕 賵 噩賵丕賲毓 賲蹖鬲賵賳賳 賳賯卮 夭蹖丕丿蹖 丿乇 亘賴 賵噩賵丿 丌賲丿賳 卮禺氐蹖鬲賴丕蹖 毓氐亘蹖 夭賲丕賳賴 賲丕 亘丕卮賳丿!
May 17, 2020
D枚ne d枚ne, tekrar tekrar okudu臒um ve okuyaca臒谋m bir kitap. Psikoloji alan谋na uzak olanlar谋n biraz a臒谋r bulabilece臒i ama i莽ine girince ufuk a莽an, okumak i莽in bu kadar ge莽 kalm谋艧 olmama ah鈥檒ar ettiren, 眉zerine d眉艧眉nd眉ren, insanlar谋 d眉艧眉nd眉ren, bu alan谋 neden bu kadar sevdi臒imi uzun zaman sonra tekrar hat谋rlatan bir kitap oldu. Di臒er insanlar谋n temel kayg谋lar谋, nevrotik a艧a臒谋lanma kompleksleri ve sevgi eksikliklerinin hayat谋mda ne gibi etkilere sebep oldu臒unu 艧枚yle y眉z眉me y眉z眉me 莽arpt谋 diyebilirim. Ba艧yap谋t...
May 25, 2019
讴丕乇賳 賴賵乇賳丕蹖 毓氐亘蹖鬲 (= 乇賵丕賳鈥屬嗂樫嗀�) 乇丕 亘乇禺賱丕賮 賮乇賵蹖丿 賳賴 氐乇賮丕 爻乇趩卮賲賴鈥屭辟佖� 丕夭 亘賷賵賱賵跇蹖 禺乇丿爻丕賱貙 讴賴 鬲丕 丨丿 夭蹖丕丿蹖 賮乇賴賳诏蹖貙 賵 夭賲蹖賳賴鈥屰� 卮讴賱鈥屭屫臂屸€屫ж� 乇丕 睾蹖乇賲賳丨氐乇 丿乇 丕蹖丕賲 禺乇丿爻丕賱蹖 賲蹖鈥屫з嗀�. 丕賵 賴賲鈥屭嗁嗃屬� 丕爻鬲丿賱丕賱 賲蹖鈥屭┵嗀� 讴賴 乇蹖卮賴鈥屰� 毓氐亘蹖鬲 丕囟胤乇丕亘 賵 賳賮乇鬲 丕爻鬲. 賵 賳賴丕蹖鬲丕 亘乇乇爻蹖 爻賴 鬲蹖倬 丕賮乇丕丿 毓氐亘蹖貙 蹖毓賳蹖 鬲蹖倬 芦賲賴乇胤賱亘禄貙 芦亘乇鬲乇蹖鈥屫焚勜� 賵 芦毓夭賱鬲鈥屫焚勜� 亘禺卮 丕毓馗賲 讴鬲丕亘 乇丕 亘賴 禺賵丿卮 丕禺鬲氐丕氐 賲蹖鈥屫囏�
March 17, 2014
蹖賴 讴鬲丕亘蹖 讴賴 亘乇丕蹖 賴乇 丨乇賮卮 讴賱蹖 賲孬丕賱 賲蹖夭賳賴 賵 賴乇 賲孬丕賱卮 讴賱蹖 賮讴乇 賲胤賱亘賴 讴賴 丿乇 讴賱 乇賵夭賳丕賲賴 賵丕乇 禺賵賳丿賳卮 乇賵 亘乇丕鬲 睾蹖乇 賲賲讴賳 賲蹖 讴賳賴.亘賴 禺氐賵氐 丕蹖賳 讴賴 鬲乇噩賲賴 蹖 丌賯丕蹖 賲氐賮丕 亘爻蹖丕乇 禺賵亘 亘賵丿.
November 17, 2021
horney writes some real shit in here
April 27, 2025
A treasure trove of theories on different types of neurotic thinking patterns that behaviours may exhibit- excessive hostility, excessive need for affection/admiration etc. It was interesting but I thought the pace could be slowed down for the average reader, and I got lost in the theories halfway. Nicely tied to the sociological explanations for the mushrooming of this "neurotic personality" Horney believes to be present in today's world, albeit quite a short chapter and ended a bit abruptly.
March 19, 2021
Realmente me cuesta entender que esta autora haya permanecido tan olvidada en el mundo del psiconan谩lisis. Me gusta la parte en que hace 茅nfasis en la influencia de la cultura, de c贸mo la mitolog铆a psicoanal铆tica realmente solo se puede aplicar en la cultura occidental ortodoxa, c贸mo la envidia de pene es asimismo un sesgo importante por la 茅poca en la que se introdujo, y c贸mo no son realmente los impulsos sexuales los que motivan los actos de las personas, sino muchos otras motivaciones que mueven al individuo, entre ellos la ansiedad y/o el intento de evitar dicha ansiedad, la hostilidad, y otros.
November 12, 2024
Karen Horney (hor-nai, o ne hor-ni) 寞 psichoanaliz臋 寞p奴t臈 fundamentaliai 拧vie啪i懦 v臈j懦. 膶ia, 啪i奴r臈k, moteris - ne nepilnavertis vyras (nes be penio) ar nesuvokiamas neracionalus padaras i拧 kitos planetos, o 啪mogus, patiriantis kitokius sociumo l奴kes膷ius ir d臈l to turintis kitokias patirtis. Apskritai, psichoanaliz臋 ji kontekstualizavo ir deseksualizavo, i拧silaisvindama i拧 pseudobiologinio visa ko ai拧kinimo ir atkreipdama d臈mes寞 寞 sociokult奴rinio konteksto reik拧m臋 啪mogaus asmenyb臈s bei patologijos formavimuisi.
Apie poreik寞 i拧tirpdyti sav膮j寞 "a拧":
Apie meil臈s iliuzij膮:
"Atrodo, kad neurotiku veikiausiai tampa tas 啪mogus, kuris itin stipriai, daugiausia per vaikyst臈s potyrius, i拧gyveno kult奴ros nulemtus sunkumus ir paskui jau nebegal臈jo j懦 i拧spr臋sti arba i拧sprend臈, tik tai labai daug kainavo jo asmenybei. Gal臈tume j寞 pavadinti m奴s懦 kult奴ros povaikiu."
Apie poreik寞 i拧tirpdyti sav膮j寞 "a拧":
"Kad ir kiek d啪iaugsmo teikt懦 gyvenimas, jis podraug sklidinas nei拧vengiam懦 tragedij懦. Net jei 啪mogaus neslegia konkreti kan膷ia, lieka senatv臈, ligos ir mirtis, kalbant dar bendriau, niekas nei拧raus i拧 啪mogaus gyvenimo to fakto, kad individas yra ribotas ir izoliuotas, - kad visa, k膮 jis supranta, pasiekia ar kuo d啪iaugiasi, yra ribota, kad jis izoliuotas, nes yra nepakartojama esyb臈, egzistuojanti skyrium nuo gyvenan膷i懦 greta ir nuo j寞 supan膷ios gamtos. I拧 ties懦 b奴tent 拧寞 individo ribotum膮 ir izoliacij膮 m臈gina 寞veikti daugelis kult奴rini懦 u啪mar拧ties ir i拧silaisvinimo siekian膷i懦 kryp膷i懦. Skausmingiausiai ir gra啪iausiai 拧寞 i拧silaisvinimo ilges寞 apra拧o Upani拧ados. 膶ia sukuriamas upi懦 vaizdas, kurios teka, ir, 寞siliejusios 寞 vandenyn膮, praranda vard膮 bei savo pavidal膮. I拧tirpdydamas sav膮j寞 "a拧" kame nors didesniame, tapdamas didesn臈s esyb臈s dalimi, individas tam tikru mastu 寞veikia savo apribojimus; kaip para拧yta Upani拧adose: "I拧nykdami nieke, tampame visatos k奴rybinio principo dalimi." Regis, tai ir yra did啪ioji paguoda ir palaima, kuri膮 啪mon臈ms teikia religija; prarasdami save, jie gali atsidurti vienov臈je su Dievu ar gamta. Tokio pat pasitenkinimo galima pasiekti atsidavus did啪iam reikalui: palenkdami sav膮j寞 "a拧" tam tikram tikslui, mes i拧gyvename vienov臋 su didesne visuma."
Apie meil臈s iliuzij膮:
"Kiekvienam sunku pakelti emocin臋 atskirt寞, bet jei ji sutampa su 寞vairiomis baim臈mis ir netikrumu d臈l savojo "a拧", tai tampa nelaime.
B奴tent tokia pad臈tis skatina normal懦 m奴s懦 laik懦 啪mog懦 intensyviau siekti meil臈s ir prielankumo kaip vaist懦. Kit懦 prielankumas leid啪ia jam jaustis ma啪iau atskirtam, ma啪iau baimintis prie拧i拧kumo, bent 拧iek tiek atsikratyti netikrumo savimi. Kadangi tai atitinka gyvybin臋 reikm臋, meil臈 m奴s懦 kult奴roje pervertinama. Ji, kaip ir s臈km臈 tampa fantomu, kurian膷iu iliuzij膮, kad gali i拧spr臋sti visas m奴s懦 problemas. Pati meil臈 n臈ra iliuzija, nors m奴s懦 kult奴roje ji da啪niausiai t臈ra priedanga nieko bendra su meile neturintiems tro拧kimams patenkinti, - tik mes paver膷iame meil臋 iliuzija siedami su ja daug didesnius l奴kes膷ius, nei ji gali i拧pildyti. O ideologinis meil臈s pabr臈啪imas padeda pridengti visus tuos veiksnius, kurie sukuria m奴s懦 perd臈t膮 meil臈s poreik寞."
July 5, 2016
Karen Horney'in ilk kitab谋 olan "脟a臒谋m谋z谋n Nevrotik Ki艧ili臒i" Horneyan Psikodinamik Kuram谋n giri艧ini olu艧turmas谋 a莽谋s谋ndan 枚nemlidir. Bu kitapta Horney, Horneyan Psikanalitik Kuram olarak tan谋mlanacak, Yap谋sal bir nevroz modelinin temeli ilk defa atm锟斤拷艧, Nevrozun etiyolojisinde yeni bir a莽谋klama getirmi艧tir.
脟a臒谋m谋z谋n Nevrotik Ki艧ili臒inde, Nevroz'un k枚keni temel kayg谋 kavram谋nda bulunmu艧 olup, bu kayg谋y谋 etkileyen ve bu kayg谋dan etkilenen temel d眉艧manl谋k ve savunmac谋 e臒ilimlerin ili艧kilerinin karma艧谋k bir a莽谋klamas谋na giri艧 yap谋lm谋艧t谋r. 陌leride "Nevrozlar ve 陌nsan Geli艧imi" adl谋 kitapta olgun haline ula艧acak olan Horneyan Kuram谋n kavramlar谋n谋n ilk ortaya 莽谋k谋艧谋n谋n fark edilece臒i bu kitap, Horneyan kuram谋n geli艧imini anlamak, ve 枚zelilkle Temel kavramlar谋n谋n 枚nemini kavramak a莽谋s谋ndan, iyi bir giri艧 niteli臒i ta艧谋maktad谋r.
陌lgin莽tir, kitab谋n Horneyan psikolojiye g眉zel bir giri艧 olmas谋n谋n 枚tesinde, psikoloji literat眉r眉nde genellikle bu kitap, Freud'a k眉lt眉rel kar艧谋 莽谋k谋艧谋 a莽谋s谋ndan ilgi 莽ekmi艧tir. Kitapta Horney'in Klasik Psikanaliz'in biyolojik k枚kenine y枚nelik ele艧tirileri ve Psikanalizin bu alternatif olarak k眉lt眉r 枚gesini vurgulamas谋 莽o臒u kez yanl谋艧 bir de臒erlendirme ile, Horney'in Psiakanalitik kurama sosyal 枚geyi ekleyen ve 枚teki ile ili艧kiye dikkat 莽eken bir "ego psikologu" olarak g枚r眉lmesine neden olmu艧tur. Oysaki kitap dikkatli bir g枚z ile incelendi臒inde, Horneyan kuram谋n b眉t眉nselli臒i i莽inde, Freud'dan sadece k眉lt眉rel 枚geler olarak de臒il, temel 莽at谋艧ma ve ki艧ili臒in motivasyonu gibi bir 莽ok 枚nemli noktada kesin bir ayr谋lma g枚ze 莽arpar. Horneyan Kurama, Ortadoks Psikanalizin tamamlay谋c谋s谋 ya da ekleyicisi gibi davranmak, bu kitab谋n Nevroz Psikolojisine yap谋sal bir a莽谋klama getiri艧ini g枚zden ka莽谋rmaya neden olacakt谋r. Ne yaz谋k ki, Karen Horney'in en 莽ok bilinen kitab谋 olmas谋, Horneyan kuram谋 bu kitapla s谋n谋rl谋 tutan bir anlay谋艧 geli艧tirmi艧tir. Horney'in kuram谋, bu kitaptan daha olgun bir a艧amaya do臒ru geli艧irken, Horney'i okumay谋 bu kitap ile s谋n谋rl谋 tutmak, Horney'i ortadoks psikanalitik ak谋ma k眉lterel kar艧谋 莽谋k谋艧 ger莽ekle艧tiren neo-Freudyen bir kuram olarak g枚rme hatas谋na d眉艧me tehlikesini bar谋nd谋rmaktad谋r.
Kitab谋n bir ilgin莽 yan谋 da Ki艧ilik Nevrozu ad谋 alt谋nda kavramsalla艧t谋r谋lan nevroz tipinin, g眉n眉m眉z "Ki艧ilik Bozukluklar谋na" olan ilgin莽 benzerli臒idir. Benim inanc谋m 艧udur ki, Bu kitap ve Horneyan Psikanalitik Kuram, Horney'in ki艧ili臒e ve ki艧ili臒in geli艧imine y枚nelik 枚nemli vurgusu ve 莽al谋艧t谋臒谋 klinik 枚rneklemin semptomolojisi de臒erlendirildi臒inde, g眉n眉m眉zde ki艧ilik bozuklu臒u olarak, nevroz ve psikozlardan ba臒谋ms谋zl谋臒谋n谋 ilan etmi艧 gibi g枚r眉nen bir patoloji grubunun etiyolojisine katk谋da bulunma gizli potansiyelini ta艧谋maktad谋r.
脟a臒谋m谋z谋n Nevrotik Ki艧ili臒inde, Nevroz'un k枚keni temel kayg谋 kavram谋nda bulunmu艧 olup, bu kayg谋y谋 etkileyen ve bu kayg谋dan etkilenen temel d眉艧manl谋k ve savunmac谋 e臒ilimlerin ili艧kilerinin karma艧谋k bir a莽谋klamas谋na giri艧 yap谋lm谋艧t谋r. 陌leride "Nevrozlar ve 陌nsan Geli艧imi" adl谋 kitapta olgun haline ula艧acak olan Horneyan Kuram谋n kavramlar谋n谋n ilk ortaya 莽谋k谋艧谋n谋n fark edilece臒i bu kitap, Horneyan kuram谋n geli艧imini anlamak, ve 枚zelilkle Temel kavramlar谋n谋n 枚nemini kavramak a莽谋s谋ndan, iyi bir giri艧 niteli臒i ta艧谋maktad谋r.
陌lgin莽tir, kitab谋n Horneyan psikolojiye g眉zel bir giri艧 olmas谋n谋n 枚tesinde, psikoloji literat眉r眉nde genellikle bu kitap, Freud'a k眉lt眉rel kar艧谋 莽谋k谋艧谋 a莽谋s谋ndan ilgi 莽ekmi艧tir. Kitapta Horney'in Klasik Psikanaliz'in biyolojik k枚kenine y枚nelik ele艧tirileri ve Psikanalizin bu alternatif olarak k眉lt眉r 枚gesini vurgulamas谋 莽o臒u kez yanl谋艧 bir de臒erlendirme ile, Horney'in Psiakanalitik kurama sosyal 枚geyi ekleyen ve 枚teki ile ili艧kiye dikkat 莽eken bir "ego psikologu" olarak g枚r眉lmesine neden olmu艧tur. Oysaki kitap dikkatli bir g枚z ile incelendi臒inde, Horneyan kuram谋n b眉t眉nselli臒i i莽inde, Freud'dan sadece k眉lt眉rel 枚geler olarak de臒il, temel 莽at谋艧ma ve ki艧ili臒in motivasyonu gibi bir 莽ok 枚nemli noktada kesin bir ayr谋lma g枚ze 莽arpar. Horneyan Kurama, Ortadoks Psikanalizin tamamlay谋c谋s谋 ya da ekleyicisi gibi davranmak, bu kitab谋n Nevroz Psikolojisine yap谋sal bir a莽谋klama getiri艧ini g枚zden ka莽谋rmaya neden olacakt谋r. Ne yaz谋k ki, Karen Horney'in en 莽ok bilinen kitab谋 olmas谋, Horneyan kuram谋 bu kitapla s谋n谋rl谋 tutan bir anlay谋艧 geli艧tirmi艧tir. Horney'in kuram谋, bu kitaptan daha olgun bir a艧amaya do臒ru geli艧irken, Horney'i okumay谋 bu kitap ile s谋n谋rl谋 tutmak, Horney'i ortadoks psikanalitik ak谋ma k眉lterel kar艧谋 莽谋k谋艧 ger莽ekle艧tiren neo-Freudyen bir kuram olarak g枚rme hatas谋na d眉艧me tehlikesini bar谋nd谋rmaktad谋r.
Kitab谋n bir ilgin莽 yan谋 da Ki艧ilik Nevrozu ad谋 alt谋nda kavramsalla艧t谋r谋lan nevroz tipinin, g眉n眉m眉z "Ki艧ilik Bozukluklar谋na" olan ilgin莽 benzerli臒idir. Benim inanc谋m 艧udur ki, Bu kitap ve Horneyan Psikanalitik Kuram, Horney'in ki艧ili臒e ve ki艧ili臒in geli艧imine y枚nelik 枚nemli vurgusu ve 莽al谋艧t谋臒谋 klinik 枚rneklemin semptomolojisi de臒erlendirildi臒inde, g眉n眉m眉zde ki艧ilik bozuklu臒u olarak, nevroz ve psikozlardan ba臒谋ms谋zl谋臒谋n谋 ilan etmi艧 gibi g枚r眉nen bir patoloji grubunun etiyolojisine katk谋da bulunma gizli potansiyelini ta艧谋maktad谋r.
dnf
March 2, 2022DNF. Okumaktan vazge莽ti臒im kitaplardan oldu.
"Bir莽ok okurun, bir nevrozun neler i莽erdi臒i gibi bu denli ba颅sit bir sorunun bu kadar geni艧 olarak tart谋艧谋lmas谋ndan 枚t眉r眉 sa颅b谋rs谋zlanmas谋ndan korkuyorum."
Kitab谋n谋 ba艧谋nda 20 sayfa boyunca nevroz nedir, kitab谋n yaz谋lma amac谋 nedir, konu hakk谋ndaki literat眉rde g枚r眉艧ler nelerdir anlatamay谋nca b枚yle demi艧 yazar.
陌lk sayfalarda Freud'a at谋f var s眉rekli ama 眉nl眉 psikanalizcinin 莽al谋艧malar谋n谋n tamam谋n谋 okumayanlar i莽in havada kal谋yor 莽o臒u. Yazar daha 莽ok gelecek ele艧tirileri savu艧mak istermi艧 gibi.
Sistematik olmayan kurgu d谋艧谋 kitaplar谋 sevmiyorum. Pald谋r k眉ld眉r lafa dalmaktansa konuya 眉sturuplu giri艧 yap谋lmas谋 gerekli.
Kitap, psikoloji e臒itimi almam谋艧 ki艧ilere pek hitap etmiyor bence. Verilen 枚rnekler daha somut vakalar olmal谋yd谋.
"脰rne臒in isterik ki艧ilik zorlan谋ml谋 ki艧ilikten ke颅sinlikle farkl谋d谋r." Bu ne demek? Ben anlam谋yorum.
脟eviri k枚t眉. Yapay duran c眉mle yap谋lar谋 ve fazlaca "bir" kelimesi kullan谋m谋 var. Metin dili akm谋yor tabiri caizse.
34 sayfa okudum. Anlad谋臒谋m kadar谋yla yazar k眉lt眉r ve nevroz aras谋ndaki ili艧kiyi irdelemek istemi艧 fakat yaz谋m yetene臒i yetersiz kalm谋艧.
Kitaptan bana kalan "b眉t眉n insanl谋k i莽in ge莽erli olan normal bir psikoloji diye bir艧ey yoktur." oldu.(c眉mlenin 莽evirisi iyi olmasa da)
"Bir莽ok okurun, bir nevrozun neler i莽erdi臒i gibi bu denli ba颅sit bir sorunun bu kadar geni艧 olarak tart谋艧谋lmas谋ndan 枚t眉r眉 sa颅b谋rs谋zlanmas谋ndan korkuyorum."
Kitab谋n谋 ba艧谋nda 20 sayfa boyunca nevroz nedir, kitab谋n yaz谋lma amac谋 nedir, konu hakk谋ndaki literat眉rde g枚r眉艧ler nelerdir anlatamay谋nca b枚yle demi艧 yazar.
陌lk sayfalarda Freud'a at谋f var s眉rekli ama 眉nl眉 psikanalizcinin 莽al谋艧malar谋n谋n tamam谋n谋 okumayanlar i莽in havada kal谋yor 莽o臒u. Yazar daha 莽ok gelecek ele艧tirileri savu艧mak istermi艧 gibi.
Sistematik olmayan kurgu d谋艧谋 kitaplar谋 sevmiyorum. Pald谋r k眉ld眉r lafa dalmaktansa konuya 眉sturuplu giri艧 yap谋lmas谋 gerekli.
Kitap, psikoloji e臒itimi almam谋艧 ki艧ilere pek hitap etmiyor bence. Verilen 枚rnekler daha somut vakalar olmal谋yd谋.
"脰rne臒in isterik ki艧ilik zorlan谋ml谋 ki艧ilikten ke颅sinlikle farkl谋d谋r." Bu ne demek? Ben anlam谋yorum.
脟eviri k枚t眉. Yapay duran c眉mle yap谋lar谋 ve fazlaca "bir" kelimesi kullan谋m谋 var. Metin dili akm谋yor tabiri caizse.
34 sayfa okudum. Anlad谋臒谋m kadar谋yla yazar k眉lt眉r ve nevroz aras谋ndaki ili艧kiyi irdelemek istemi艧 fakat yaz谋m yetene臒i yetersiz kalm谋艧.
Kitaptan bana kalan "b眉t眉n insanl谋k i莽in ge莽erli olan normal bir psikoloji diye bir艧ey yoktur." oldu.(c眉mlenin 莽evirisi iyi olmasa da)
October 26, 2020
丕賷賳 丕孬乇 丕夭 賰丕乇賳 賴賵乇賳丕賷 丕賵賱賷賳 丕孬乇 丕賷賳 乇賵丕賳賰丕賵 亘乇噩爻鬲賴 丕爻鬲 賰賴 賳馗乇賷丕鬲 禺賵丿 乇丕 亘賴 氐賵乇鬲 丿賯賷賯 賵 賲賵卮賰丕賮丕賳賴 丿乇 賲賵乇丿 禺氐賵氐賷丕鬲 卮禺氐賷鬲 毓氐亘賷 賵 卮賰賱 诏賷乇賷 賵 乇卮丿 丌賳 亘賷丕賳 賲賷賰賳丿.
丕賷賳 丕孬乇 卮丕賲賱 佟佶 賮氐賱 丕爻鬲 賰賴 丕夭 夭賷乇 亘賳丕賷 卮禺氐賷鬲 毓氐亘賷 丌睾丕夭 卮丿賴 賵 丿乇 丕丿丕賲賴 亘賴 趩賴丕乇 乇賵卮 丿賮丕毓賷 亘丿賳 丿乇 賲賯丕亘賱 丕囟胤乇丕亘 丕爻丕爻賷 賰賴 倬丕賷賴 毓氐亘賷鬲 丕丿賲賷 丕爻鬲 賲賷倬乇丿丕夭丿:
噩賱亘 賲丨亘鬲貙 鬲爻賱賷賲貙 賯丿乇鬲 胤賱亘賷 賵 毓夭賱鬲 诏夭賷賳賷 .
鬲賵囟賷丨丕鬲 賲賮氐賱賷 丿乇 賲賵乇丿 丕賷賳 賲賰丕賳賷爻賲 賴丕賷 賳丕禺賵丿丕诏丕賴 賵噩賵丿 丿丕乇丿 賰賴 亘丕 賲賵卮賰丕賮賷 丿賯賷賯 鬲賵囟賷丨 丿丕丿賴 卮丿賴 丕爻鬲 賵 賴賵乇賳丕賷 丿乇 賲賵乇丿 毓賱鬲 亘爻賷丕乇賷 丕夭 乇賮鬲丕乇賴丕 賵 毓賰爻 丕賱毓賲賱 賴丕賷 丕賳爻丕賳 丿乇 卮乇丕賷胤 賲禺鬲賱賮 賵 亘賴 毓賱鬲 鬲乇爻 賵 噩賱亘 賲丨亘鬲 倬乇丿丕禺鬲賴 丕爻鬲.
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倬 賳: 爻禺賳 丿乇 賲賵乇丿 丕賷賳 賰鬲丕亘 賲賮賷丿 亘爻賷丕乇 丕爻鬲 賵 亘爻賷丕乇賷 丕夭 丕賮乇丕丿 噩賳亘賴 賴丕賷賷 丕夭 禺賵丿 乇丕 丿乇 丌賳 丿賷丿賴 賵 毓賱鬲 亘爻賷丕乇賷 丕夭 乇賮鬲丕乇賴丕 賵 毓賰爻 丕賱毓賲賱 賴丕賷 禺賵丿 乇丕 賲卮丕賴丿賴 禺賵丕賴丿 賰乇丿
January 18, 2020
Dzie艂o klasycznie psychoanalityczne (albo raczej psychodynamiczne). Autorka opisuje wiele mechanizm贸w, kt贸rymi rz膮dzi si臋 艣wiat os贸b z nerwic膮 charakteru (zaburzeniami osobowo艣ci). Sama jest psychoanalitykiem, a ksi膮偶ka powsta艂a zaledwie 20 lat po 鈥濿st臋pie do psychoanalizy鈥� Freuda ale my艣li freudowskiej zanadto tu nie znajdziemy. Autorka stoi w wyra藕nej do niego opozycji - odwraca si臋 od Jego pseudobiologistycznego rozumienia zaburze艅 psychicznych i skupia si臋 na aspektach psychologicznych. Jej spos贸b my艣lenia jest sp贸jny i przekonuj膮cy. Ksi膮偶ka po dziesi膮tkach lat od pierwszego wydania jest wci膮偶 niezwykle aktualna.
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