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The End of the World As We Know It: Social Science for the Twenty-First Century
This book is nothing short of a state-of-the-world address, delivered by a scholar uniquely suited to the task. Immanuel Wallerstein, one of the most prominent social scientists of our time, documents the profound transformations our world is undergoing. With these transformations, he argues, come equally profound changes in how we understand the world. Wallerstein begins his work with an appraisal of significant recent events -- the collapse of the Leninist states, the exhaustion of national liberation movements, the rise of East Asia, challenges to national sovereignty, dangers to the environment, debates about national identity, and the marginalization of migrant populations. Wallerstein places these events and trends in the context of the changing modern world-system as a whole and identifies the historic choices they put before us. The End of the World As We Know It concludes with a crucial analysis of the momentous intellectual challenges to social science as we know it today and suggests possible responses to them.
288 pages, Paperback
First published January 1, 1999
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About the author
Immanuel Wallerstein
206听books330听followersImmanuel Maurice Wallerstein was a scholar of politics, sociologist, historical social scientist, and world-systems analyst. His bimonthly commentaries on world affairs were syndicated.
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February 21, 2019
賷賯賵賱 賮乇賵賷丿 :廿賳 丕賱亘卮乇賷丞 毓乇賮鬲 孬賱丕孬 胤毓賳丕鬲 賲鬲鬲丕賱賷丞 賱賰亘乇賷丕卅賴丕: 毓賳丿賲丕 亘乇賴賳 賰賵亘乇賳賷賰賵爻 毓賱賶 兀賳 丕賱兀乇囟 賱賲 鬲賰賳 賲乇賰夭 丕賱賳馗丕賲 丕賱賰賵賰亘賷賾貙 賵毓賳丿賲丕 亘賷賳 丿丕乇賵賷賳 兀賳 丕賱亘卮乇 賲賳 兀賳賵丕毓 丕賱丨賷賵丕賳丕鬲貙 賵毓賳丿賲丕 亘乇賴賳 賮乇賵賷丿 毓賱賶 兀賳 丕賱賱丕卮毓賵乇 毓賳丿賳丕 賷鬲丨賰賲 賮賷 賳卮丕胤賳丕 丕賱卮毓賵乇賷 .
丕賳 丕賱兀賳爻丕賯 丕賱亘卮乇賷丞 鬲鬲賲賷夭 毓賳 噩賲賷毓 丕賱兀賳爻丕賯 賮賷 丕賱賰賵賳 亘兀賳賴丕 丕賱亘賳賶 丕賱兀賰孬乇 鬲乇丕賰亘丕賸 毓賱賶 丕賱廿胤賱丕賯貙 賵兀賳 賮鬲乇丕鬲 鬲賵丕夭賳丕鬲賴丕 丕賱賲爻鬲賯乇丞 賴賷 丕賱兀賯氐乇貙 賵兀賳 丕賱賲鬲睾賷乇丕鬲 丕賱鬲賷 賷賳亘睾賷 兀賳 鬲丐禺匕 亘丕賱丨爻亘丕賳 禺丕乇噩賴丕 賴賷 丕賱兀賰孬乇 毓丿丿丕賸貙 賵兀賳 丿乇丕爻鬲賴丕 賴賷 丕賱兀賰孬乇 氐毓賵亘丞 .
丕賳 噩賲賷毓 丕賱兀賳爻丕賯 丕賱丕噩鬲賲丕毓賷丞 丕賱亘卮乇賷丞 廿賳賲丕 賴賷 兀賳爻丕賯 丕噩鬲賲丕毓賷丞 鬲丕乇賷禺賷丞 貙 賱丕 亘賲毓賳賶 兀賳賴丕 鬲爻賱賰 賲爻丕乇丕賸 鬲丕乇賷禺賷丕賸 貙 賵賱賰賳 亘賲毓賳賶 兀賳賴丕 鬲賵賱丿 兀賵 鬲亘夭睾 賮賷 兀夭賲賳丞 賵兀賲賰賳丞 賲丨丿丿丞 賱兀爻亘丕亘 賲丨丿丿丞貙 賵鬲毓賲賱 賵賮賯丕賸 賱賲賳馗賵賲丞 賲丨丿丿丞 賲賳 丕賱賯賵丕毓丿 賵丕賱賯賵丕賳賷賳 賱兀爻亘丕亘 賲丨丿丿丞貙 賵兀賳賴丕 鬲賳鬲賴賷 兀賵 鬲賲賵鬲 兀賵 鬲鬲賮賰賰 賮賷 兀夭賲賳丞 賵兀賲賰賳丞 賲毓賷賳丞 賱兀賳賴丕 睾丿鬲 毓丕噩夭丞 毓賳 丕賱鬲毓丕賲賱 賲毓 賲鬲賳丕賯囟丕鬲賴丕 賱賲噩賲賵毓丞 賲丨丿丿丞 賲賳 丕賱兀爻亘丕亘. 賵賱賴匕賴 丕賱兀賳賲丕胤 丕賱鬲賮爻賷乇賷丞 丕賱卮賰賱賷丞 賳賮爻賴丕 賲丿丞 爻乇賷丕賳 賲丨丿丿丞. 賮賯丿 賱丕 賷賳卮胤 賵賷毓賲賱 兀丨丿 丕賱兀賳賲丕胤 匕丕鬲 賷賵賲貙 賲毓 兀賳 匕賱賰 賯丿 賷亘丿賵 丕賱賷賵賲 亘毓賷丿 丕賱丕丨鬲賲丕賱.鈥� 賷噩亘 兀賳 鬲丿乇賰 兀賳 丕賱毓賱賲 賱賷爻 賲丨丕賷丿丕賸 賵賱丕 賷賲賰賳 兀賳 賷賰賵賳 賰匕賱賰 貙 賱兀賳 丕賱毓賱賲丕亍 賲鬲噩匕乇賵賳 丕噩鬲賲丕毓賷丕賸 賵賱賷爻 亘賵爻毓賴賲 兀賳 賷毓丕賲賱賵丕 毓賯賵賱賴賲 賰賲丕 賷毓丕賲賱賵賳 兀噩爻丕賲賴賲. 廿賳賳丕 賳毓賷卮 賮賷 賰賵賳 賷鬲爻賲 亘丕賱賱丕賷賯賷賳. 賵賷賲孬賱 丕爻鬲賲乇丕乇 睾賷丕亘 丕賱賷賯賷賳 兀毓馗賲 賮囟賷賱丞 賮賷 賴匕丕 丕賱賰賵賳.鈥� 廿賷賲丕賳賵賷賱 賮丕賱乇卮鬲丕賷賳.( 亘鬲氐乇賮).
賵賷賯賵賱 賱賳丕 賲丕乇賰爻: 賵賰賲丕 賴賵 丕賱卮兀賳 賮賷 丕賱丨賷丕丞 丕賱禺丕氐丞 貙 賮丕賱賲乇亍 賷賲賷夭 亘賷賳 賲丕 賷賮賰乇 賮賷賴 丕賱廿賳爻丕賳 賵賲丕 賷賯賵賱賴 毓賳 賳賮爻賴貙 賵賲丕 賴賵 賮賷 丕賱丨賯賷賯丞 賵賲丕 賷賮毓賱賴. 賵亘丕賱賲孬賱 賮賮賷 丕賱氐乇丕毓丕鬲 丕賱鬲丕乇賷禺賷丞 賷噩亘 毓賱賶 丕賱賲乇亍 兀賳 賷賲賷夭 兀賰孬乇 噩賲賱 賵兀賵賴丕賲 丕賱兀胤乇丕賮 賲賳 鬲賳馗賷賲丕鬲賴賲 賵賲氐丕賱丨賴賲 丕賱丨賯賷賯賷丞.
丕賱毓賲賱 亘丨孬 賲胤賵賱 丨賵賱 孬賷賲鬲賷賳. 丕賱兀賵賱 丕賱賳爻賯 丕賱毓丕賱賲賷 丕賱匕賷 賳賰賵賽賾賳 賵丕丨丿 賲賳 兀噩夭丕卅賴 . 賵丕賱孬丕賳賷 丨賵賱 丕賱胤乇丕卅賯 丕賱鬲賷 丿乇噩賳丕 賲賳 禺賱丕賱賴丕 毓賱賶 鬲氐賵乇 毓丕賱賲賳丕貙 賵兀爻丕賱賷亘 鬲賮賰賷乇賳丕 賮賷賴 賵丕賱鬲賷 鬲賵丕噩賴 鬲丨丿賷丕賸 噩賵賴乇賷丕賸 賮賷 賴匕賴 丕賱丌賵賳丞. 賵賲賳 噩賴丞 兀禺乇賶 賴賵 賷丿賵乇 賮賷 兀毓賲丕賯賴 丨賵賱 丕賱兀賳爻丕賯 丕賱丕噩鬲賲丕毓賷丞 賵噩匕賵乇賴丕 丕賱鬲丕乇賷禺賷丞 "兀夭賲丕鬲 丕賱毓賱賵賲 丕賱廿賳爻丕賳賷丞 賵丕賱賲毓乇賮丞 丕賱丕噩鬲賲丕毓賷丞 丕賱丨丿賷孬丞."貙 賵毓賳 賲氐丕丿乇 丕賱兀夭賲丞 賮賷 丕賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱丨丿賷孬." 丕賱兀賷丿賷賵賱賵噩賷丕鬲 丕賱賲丐孬乇丞 賮賷 丕賱賳馗丕賲 丕賱丿賵賱賷 丕賱丨丿賷孬貙 賵亘乇丕賲噩 丕賱廿氐賱丕丨 賵丕賱孬賵乇丞 賵氐乇丕毓丕鬲賴丕貙 孬賲 丿賲噩賴丕 兀禺賷乇丕賸 賮賷 廿胤丕乇 丕賱賲賵丕胤賳丞. 賰賲丕 賷丨賱賱 兀夭賲丞 丕賱賳馗丕賲 兀賵 丕賱賳爻賯 丕賱乇兀爻賲丕賱賷 丕賱丨丿賷孬."
"賴賳丕賱賰 卮賷亍 賲丕 爻賷亘賳賶. 賵廿匕丕 賱賲 賳卮丕乇賰 賮賷 賴匕丕 丕賱亘賳丕亍 賮廿賳 丕賱丌禺乇賷賳 爻賷丨丿丿賵賳賴 賱賳丕"鈥斬ベ娰呚з嗁堎娰� 賮丕賱乇卮鬲丕賷賳.
毓賳 丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 : 賷丿禺賱賴丕 賮丕賱乇卮鬲丕賷賳貙 囟賲賳 亘賳賷丞 "丕賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱噩丿賷丿" 匕賱賰 兀賳賴 賷乇賶 亘兀賳 賴匕賴 丕賱毓賱賵賲 賰丕賳鬲 賳鬲丕噩 "丕賱賲乇賰夭賷丞 丕賱兀賵乇賵亘賷丞" 禺賱丕賱 鬲丕乇賷禺賴丕 丕賱賲丐爻爻賷貙 賱匕賱賰 賰丕賳鬲 鬲賵噩丿 賰賱賷丕鬲 鬲丿乇爻 丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 禺賱丕賱 丕賱兀賳馗賲丞 丕賱噩丕賲毓賷丞 賮賷 丕賱睾乇亘貨 亘賲毓賳賶 兀賳 賴匕賴 丕賱毓賱賵賲 賰丕賳鬲 賳鬲丕噩丕 賱賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱噩丿賷丿. 賵賷乇賶 賮丕賱乇卮鬲丕賷賳貙 賰匕賱賰 亘兀賳 賴匕賴 丕賱賲乇賰夭賷丞 丕賱兀賵乇賵亘賷丞 賴賷 噩夭亍 賲賳 (丕賱賲乇賰亘 丕賱噩賷賵孬賯丕賮賷) 賵丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 賰賲賳丕賴噩 賲賵噩賵丿丞 賵亘卮賰賱 賵丕爻毓 賵丨鬲賶 毓丕賲 1945賲 賮賷 禺賲爻 丿賵賱 賴賷 (亘乇賷胤丕賳賷丕貙 賮乇賳爻丕貙 廿賷胤丕賱賷丕貙 兀賱賲丕賳賷丕貙 賵丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 丕賱兀賲乇賷賰賷丞)貙 賵乇睾賲 丕賱丕賳鬲卮丕乇 丕賱毓丕賱賲賷 丕賱賵丕爻毓 賱賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞貙 賮廿賳 兀睾賱亘賷鬲賴丕 丕賱賰亘乇賶 賱丕 夭丕賱鬲 賲賵噩賵丿丞 賮賷 兀賵乇賵亘丕貙 賵賷丨丕噩噩 亘兀賳 賴匕賴 丕賱毓賱賵賲貙 廿賳賲丕 賵賱丿鬲 兀爻丕爻丕賸 賱賲毓丕賱噩丞 丕賱賲卮丕賰賱 丕賱兀賵乇賵亘賷丞貙 賵匕賱賰 賮賷 賵賯鬲 賰丕賳鬲 鬲爻賷胤乇 賮賷賴 兀賵乇賵亘丕 毓賱賶 "丕賱賳馗丕賲 丕賱毓丕賱賲賷" 賱匕賱賰 賰丕賳鬲 禺賷丕乇丕賸 賱兀賲乇 賲賵囟賵毓賷貙 賮賲賳賴噩賷鬲賴丕 賵鬲賳馗賷乇賴丕貙 賵廿亘爻鬲賷賲賵賱賵噩賷鬲賴丕 賰賱賴丕貙 鬲毓賰爻 賲毓囟賱鬲賴丕 丕賱鬲賷 賵賱丿鬲 賲毓賴丕 . 賷毓乇囟 丕賱賰鬲丕亘 賵亘卮賰賱 賲賮氐賱 鬲丕乇賷禺 賳卮兀丞 兀賮賰丕乇 鬲丨賱賷賱 丕賱賳馗賲 賵丕賱兀賳爻丕賯 丕賱鬲丕乇賷禺賷丞 丕賱丨丿賷孬丞貙 賵丕賱鬲賷 亘丿兀 鬲丿丕賵賱賴丕 亘丕毓鬲亘丕乇賴丕 賲賳賴噩賷丞 噩丿賷丿丞 賱丿乇丕爻丞 丕賱賵丕賯毓 丕賱丕噩鬲賲丕毓賷 賲賳匕 爻亘毓賷賳賷丕鬲 丕賱賯乇賳 丕賱賲賳氐乇賲. 賵賷卮乇丨 賮丕賱乇卮鬲丕賷賳 亘鬲丨賱賷賱丕鬲 賲爻鬲賮賷囟丞 馗乇賵賮 鬲賰賵賳 丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 丕賱丨丿賷孬丞貙 賵毓賱丕賯鬲賴丕 亘丕賱鬲丕乇賷禺貙 賵丿賵乇 鬲賰賵賷賳 丕賱丿賵賱 丕賱賯賵賲賷丞 丕賱丨丿賷孬丞 賮賷 賲賮丕賴賷賲 丕賱丨賯賱貙 孬賲 兀卮丕乇 賱賱鬲丨丿賷丕鬲 丕賱鬲賷 賵丕噩賴鬲 賲賵囟賵毓丕鬲 毓賱賵賲 丕賱丕噩鬲賲丕毓 賮賷 兀毓賯丕亘 毓丕賲 1945貙 亘爻亘亘 氐毓賵丿 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 賰賯賵丞 毓馗賲賶貙 賵丕賳鬲卮丕乇 丕囟胤乇丕亘丕鬲 丕賱毓丕賱賲 丕賱孬丕賱孬貙 賵鬲賵爻毓 丕賱賳馗丕賲 丕賱鬲毓賱賷賲賷 丕賱噩丕賲毓賷 賲賳 丨賷孬 丕賱賰賱賷丕鬲 賵丕賱胤賱亘丞 賵丕賱噩丕賲毓丕鬲貙 賵賯丿 兀孬賾乇鬲 賴匕賴 丕賱鬲丨賵賱丕鬲 賮賷 鬲乇賰賷亘丞 丕賱賲毓乇賮丞 丕賱鬲賷 賳卮兀鬲 禺賱丕賱 丕賱爻賳賷賳 丕賱賲丕卅丞 兀賵 丕賱賲丕卅丞 賵丕賱禺賲爻賷賳 丕賱賲丕囟賷丞貙 賰賲丕 賷賯賵賱. 賵賰丕賳 賲賳 賳鬲丕卅噩 賴匕賴 丕賱鬲丨丿賷丕鬲 賵丕賱鬲丨賵賱丕鬲 丕賱鬲賲賴賷丿 賱兀乇亘毓丞 賳賯丕卮丕鬲 兀爻丕爻賷丞 噩乇鬲 賲丕 亘賷賳 1945 賵1970 爻丕賴賲鬲 賮賷 賲賷賱丕丿 丨賯賱 鈥溫勝娰� 丕賱賳馗賲 兀賵 丕賱兀賳爻丕賯 丕賱毓丕賱賲賷丞鈥澵� 賵賴賷 賲賮賴賵賲 丕賱賲乇賰夭 賵丕賱兀胤乇丕賮貙 賵賳馗乇賷丞 丕賱賳賲胤 丕賱丌爻賷賵賷 賱賱廿賳鬲丕噩 毓賳丿 賲丕乇賰爻貙 賵噩丿丕賱丕鬲 丕賱兀賰丕丿賷賲賷賷賳 丨賵賱 馗乇賵賮 賵丨賷孬賷丕鬲 丕賱丕賳鬲賯丕賱 賲賳 丕賱廿賯胤丕毓賷丞 廿賱賶 丕賱乇兀爻賲丕賱賷丞 賮賷 鬲丕乇賷禺 兀賵乇賵亘丕貙 賵兀禺乇賶.... 賵賯丿 丕爻鬲賳丿 丕賱丨賯賱 丕賱噩丿賷丿 賱孬賱丕孬 兀賮賰丕乇 賳賯丿賷丞 兀爻丕爻賷丞貙 賴賷 丕爻鬲亘丿丕賱 丕賱丿賵賱丞 丕賱賯賵賲賷丞 亘丕賱賳馗賲 丕賱丿賵賱賷丞 賰賵丨丿丕鬲 賱賱鬲丨賱賷賱貙 賵丕賱廿氐乇丕乇 毓賱賶 丿乇丕爻丞 丕賱馗賵丕賴乇 丕賱賲賲鬲丿丞 賮賷 丕賱丨賯亘 丕賱鬲丕乇賷禺賷丞 丕賱胤賵賷賱丞 賰賲丕 賳馗賾乇 賱賴丕 丕賱賲丐乇禺 丕賱賮乇賳爻賷 丕賱賲毓乇賵賮 賮乇賳丕賳 亘乇賵丿賷賱 鈥€� 賵丕毓鬲賲丕丿 賲賳賴噩賷丞 鬲賵丨賷丿 丕賱丨賯賵賱 丕賱賲毓乇賮賷丞貙 賵鬲噩丕賴賱 丕賱賮乇賵賯 丕賱鬲賯賱賷丿賷丞 亘賷賳 丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 (丕賱鬲丕乇賷禺貙 丕賱丕賯鬲氐丕丿貙 丕賱爻賷丕爻丞貙 丕賱丕噩鬲賲丕毓) 賵囟賲賴丕 丿丕禺賱 廿胤丕乇 鬲丨賱賷賱賷 賵丕丨丿. 賵鬲毓乇賾囟 丕賱丨賯賱 丕賱噩丿賷丿 賱賳賯賵丿丕鬲 毓丿丞 兀卮丕乇 丕賱賲丐賱賮 賱亘毓囟賴丕 賮賷 丕賱賰鬲丕亘貙 賰賲丕 氐乇丨 賮賷 兀胤乇賵丨鬲賴 亘兀賳賴 賷毓賷卮 賮賷 兀胤賵丕乇賴 丕賱兀禺賷乇丞 賵爻賷賳丿孬乇 賮賷 丕賱賲爻鬲賯亘賱.
丕賱賰鬲丕亘 毓賲賷賯 賮賷 胤乇丨賴貙 賵賷胤乇丨 毓丿丞 兀爻卅賱丞責!乇丕卅毓 賱賱賲賴鬲賲賷賳 亘 丕賱丕賳孬乇賵亘賵賱賵噩賷丕 丕賱丕噩鬲賲丕毓賷丞.
丕賳 丕賱兀賳爻丕賯 丕賱亘卮乇賷丞 鬲鬲賲賷夭 毓賳 噩賲賷毓 丕賱兀賳爻丕賯 賮賷 丕賱賰賵賳 亘兀賳賴丕 丕賱亘賳賶 丕賱兀賰孬乇 鬲乇丕賰亘丕賸 毓賱賶 丕賱廿胤賱丕賯貙 賵兀賳 賮鬲乇丕鬲 鬲賵丕夭賳丕鬲賴丕 丕賱賲爻鬲賯乇丞 賴賷 丕賱兀賯氐乇貙 賵兀賳 丕賱賲鬲睾賷乇丕鬲 丕賱鬲賷 賷賳亘睾賷 兀賳 鬲丐禺匕 亘丕賱丨爻亘丕賳 禺丕乇噩賴丕 賴賷 丕賱兀賰孬乇 毓丿丿丕賸貙 賵兀賳 丿乇丕爻鬲賴丕 賴賷 丕賱兀賰孬乇 氐毓賵亘丞 .
丕賳 噩賲賷毓 丕賱兀賳爻丕賯 丕賱丕噩鬲賲丕毓賷丞 丕賱亘卮乇賷丞 廿賳賲丕 賴賷 兀賳爻丕賯 丕噩鬲賲丕毓賷丞 鬲丕乇賷禺賷丞 貙 賱丕 亘賲毓賳賶 兀賳賴丕 鬲爻賱賰 賲爻丕乇丕賸 鬲丕乇賷禺賷丕賸 貙 賵賱賰賳 亘賲毓賳賶 兀賳賴丕 鬲賵賱丿 兀賵 鬲亘夭睾 賮賷 兀夭賲賳丞 賵兀賲賰賳丞 賲丨丿丿丞 賱兀爻亘丕亘 賲丨丿丿丞貙 賵鬲毓賲賱 賵賮賯丕賸 賱賲賳馗賵賲丞 賲丨丿丿丞 賲賳 丕賱賯賵丕毓丿 賵丕賱賯賵丕賳賷賳 賱兀爻亘丕亘 賲丨丿丿丞貙 賵兀賳賴丕 鬲賳鬲賴賷 兀賵 鬲賲賵鬲 兀賵 鬲鬲賮賰賰 賮賷 兀夭賲賳丞 賵兀賲賰賳丞 賲毓賷賳丞 賱兀賳賴丕 睾丿鬲 毓丕噩夭丞 毓賳 丕賱鬲毓丕賲賱 賲毓 賲鬲賳丕賯囟丕鬲賴丕 賱賲噩賲賵毓丞 賲丨丿丿丞 賲賳 丕賱兀爻亘丕亘. 賵賱賴匕賴 丕賱兀賳賲丕胤 丕賱鬲賮爻賷乇賷丞 丕賱卮賰賱賷丞 賳賮爻賴丕 賲丿丞 爻乇賷丕賳 賲丨丿丿丞. 賮賯丿 賱丕 賷賳卮胤 賵賷毓賲賱 兀丨丿 丕賱兀賳賲丕胤 匕丕鬲 賷賵賲貙 賲毓 兀賳 匕賱賰 賯丿 賷亘丿賵 丕賱賷賵賲 亘毓賷丿 丕賱丕丨鬲賲丕賱.鈥� 賷噩亘 兀賳 鬲丿乇賰 兀賳 丕賱毓賱賲 賱賷爻 賲丨丕賷丿丕賸 賵賱丕 賷賲賰賳 兀賳 賷賰賵賳 賰匕賱賰 貙 賱兀賳 丕賱毓賱賲丕亍 賲鬲噩匕乇賵賳 丕噩鬲賲丕毓賷丕賸 賵賱賷爻 亘賵爻毓賴賲 兀賳 賷毓丕賲賱賵丕 毓賯賵賱賴賲 賰賲丕 賷毓丕賲賱賵賳 兀噩爻丕賲賴賲. 廿賳賳丕 賳毓賷卮 賮賷 賰賵賳 賷鬲爻賲 亘丕賱賱丕賷賯賷賳. 賵賷賲孬賱 丕爻鬲賲乇丕乇 睾賷丕亘 丕賱賷賯賷賳 兀毓馗賲 賮囟賷賱丞 賮賷 賴匕丕 丕賱賰賵賳.鈥� 廿賷賲丕賳賵賷賱 賮丕賱乇卮鬲丕賷賳.( 亘鬲氐乇賮).
賵賷賯賵賱 賱賳丕 賲丕乇賰爻: 賵賰賲丕 賴賵 丕賱卮兀賳 賮賷 丕賱丨賷丕丞 丕賱禺丕氐丞 貙 賮丕賱賲乇亍 賷賲賷夭 亘賷賳 賲丕 賷賮賰乇 賮賷賴 丕賱廿賳爻丕賳 賵賲丕 賷賯賵賱賴 毓賳 賳賮爻賴貙 賵賲丕 賴賵 賮賷 丕賱丨賯賷賯丞 賵賲丕 賷賮毓賱賴. 賵亘丕賱賲孬賱 賮賮賷 丕賱氐乇丕毓丕鬲 丕賱鬲丕乇賷禺賷丞 賷噩亘 毓賱賶 丕賱賲乇亍 兀賳 賷賲賷夭 兀賰孬乇 噩賲賱 賵兀賵賴丕賲 丕賱兀胤乇丕賮 賲賳 鬲賳馗賷賲丕鬲賴賲 賵賲氐丕賱丨賴賲 丕賱丨賯賷賯賷丞.
丕賱毓賲賱 亘丨孬 賲胤賵賱 丨賵賱 孬賷賲鬲賷賳. 丕賱兀賵賱 丕賱賳爻賯 丕賱毓丕賱賲賷 丕賱匕賷 賳賰賵賽賾賳 賵丕丨丿 賲賳 兀噩夭丕卅賴 . 賵丕賱孬丕賳賷 丨賵賱 丕賱胤乇丕卅賯 丕賱鬲賷 丿乇噩賳丕 賲賳 禺賱丕賱賴丕 毓賱賶 鬲氐賵乇 毓丕賱賲賳丕貙 賵兀爻丕賱賷亘 鬲賮賰賷乇賳丕 賮賷賴 賵丕賱鬲賷 鬲賵丕噩賴 鬲丨丿賷丕賸 噩賵賴乇賷丕賸 賮賷 賴匕賴 丕賱丌賵賳丞. 賵賲賳 噩賴丞 兀禺乇賶 賴賵 賷丿賵乇 賮賷 兀毓賲丕賯賴 丨賵賱 丕賱兀賳爻丕賯 丕賱丕噩鬲賲丕毓賷丞 賵噩匕賵乇賴丕 丕賱鬲丕乇賷禺賷丞 "兀夭賲丕鬲 丕賱毓賱賵賲 丕賱廿賳爻丕賳賷丞 賵丕賱賲毓乇賮丞 丕賱丕噩鬲賲丕毓賷丞 丕賱丨丿賷孬丞."貙 賵毓賳 賲氐丕丿乇 丕賱兀夭賲丞 賮賷 丕賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱丨丿賷孬." 丕賱兀賷丿賷賵賱賵噩賷丕鬲 丕賱賲丐孬乇丞 賮賷 丕賱賳馗丕賲 丕賱丿賵賱賷 丕賱丨丿賷孬貙 賵亘乇丕賲噩 丕賱廿氐賱丕丨 賵丕賱孬賵乇丞 賵氐乇丕毓丕鬲賴丕貙 孬賲 丿賲噩賴丕 兀禺賷乇丕賸 賮賷 廿胤丕乇 丕賱賲賵丕胤賳丞. 賰賲丕 賷丨賱賱 兀夭賲丞 丕賱賳馗丕賲 兀賵 丕賱賳爻賯 丕賱乇兀爻賲丕賱賷 丕賱丨丿賷孬."
"賴賳丕賱賰 卮賷亍 賲丕 爻賷亘賳賶. 賵廿匕丕 賱賲 賳卮丕乇賰 賮賷 賴匕丕 丕賱亘賳丕亍 賮廿賳 丕賱丌禺乇賷賳 爻賷丨丿丿賵賳賴 賱賳丕"鈥斬ベ娰呚з嗁堎娰� 賮丕賱乇卮鬲丕賷賳.
毓賳 丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 : 賷丿禺賱賴丕 賮丕賱乇卮鬲丕賷賳貙 囟賲賳 亘賳賷丞 "丕賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱噩丿賷丿" 匕賱賰 兀賳賴 賷乇賶 亘兀賳 賴匕賴 丕賱毓賱賵賲 賰丕賳鬲 賳鬲丕噩 "丕賱賲乇賰夭賷丞 丕賱兀賵乇賵亘賷丞" 禺賱丕賱 鬲丕乇賷禺賴丕 丕賱賲丐爻爻賷貙 賱匕賱賰 賰丕賳鬲 鬲賵噩丿 賰賱賷丕鬲 鬲丿乇爻 丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 禺賱丕賱 丕賱兀賳馗賲丞 丕賱噩丕賲毓賷丞 賮賷 丕賱睾乇亘貨 亘賲毓賳賶 兀賳 賴匕賴 丕賱毓賱賵賲 賰丕賳鬲 賳鬲丕噩丕 賱賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱噩丿賷丿. 賵賷乇賶 賮丕賱乇卮鬲丕賷賳貙 賰匕賱賰 亘兀賳 賴匕賴 丕賱賲乇賰夭賷丞 丕賱兀賵乇賵亘賷丞 賴賷 噩夭亍 賲賳 (丕賱賲乇賰亘 丕賱噩賷賵孬賯丕賮賷) 賵丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 賰賲賳丕賴噩 賲賵噩賵丿丞 賵亘卮賰賱 賵丕爻毓 賵丨鬲賶 毓丕賲 1945賲 賮賷 禺賲爻 丿賵賱 賴賷 (亘乇賷胤丕賳賷丕貙 賮乇賳爻丕貙 廿賷胤丕賱賷丕貙 兀賱賲丕賳賷丕貙 賵丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 丕賱兀賲乇賷賰賷丞)貙 賵乇睾賲 丕賱丕賳鬲卮丕乇 丕賱毓丕賱賲賷 丕賱賵丕爻毓 賱賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞貙 賮廿賳 兀睾賱亘賷鬲賴丕 丕賱賰亘乇賶 賱丕 夭丕賱鬲 賲賵噩賵丿丞 賮賷 兀賵乇賵亘丕貙 賵賷丨丕噩噩 亘兀賳 賴匕賴 丕賱毓賱賵賲貙 廿賳賲丕 賵賱丿鬲 兀爻丕爻丕賸 賱賲毓丕賱噩丞 丕賱賲卮丕賰賱 丕賱兀賵乇賵亘賷丞貙 賵匕賱賰 賮賷 賵賯鬲 賰丕賳鬲 鬲爻賷胤乇 賮賷賴 兀賵乇賵亘丕 毓賱賶 "丕賱賳馗丕賲 丕賱毓丕賱賲賷" 賱匕賱賰 賰丕賳鬲 禺賷丕乇丕賸 賱兀賲乇 賲賵囟賵毓賷貙 賮賲賳賴噩賷鬲賴丕 賵鬲賳馗賷乇賴丕貙 賵廿亘爻鬲賷賲賵賱賵噩賷鬲賴丕 賰賱賴丕貙 鬲毓賰爻 賲毓囟賱鬲賴丕 丕賱鬲賷 賵賱丿鬲 賲毓賴丕 . 賷毓乇囟 丕賱賰鬲丕亘 賵亘卮賰賱 賲賮氐賱 鬲丕乇賷禺 賳卮兀丞 兀賮賰丕乇 鬲丨賱賷賱 丕賱賳馗賲 賵丕賱兀賳爻丕賯 丕賱鬲丕乇賷禺賷丞 丕賱丨丿賷孬丞貙 賵丕賱鬲賷 亘丿兀 鬲丿丕賵賱賴丕 亘丕毓鬲亘丕乇賴丕 賲賳賴噩賷丞 噩丿賷丿丞 賱丿乇丕爻丞 丕賱賵丕賯毓 丕賱丕噩鬲賲丕毓賷 賲賳匕 爻亘毓賷賳賷丕鬲 丕賱賯乇賳 丕賱賲賳氐乇賲. 賵賷卮乇丨 賮丕賱乇卮鬲丕賷賳 亘鬲丨賱賷賱丕鬲 賲爻鬲賮賷囟丞 馗乇賵賮 鬲賰賵賳 丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 丕賱丨丿賷孬丞貙 賵毓賱丕賯鬲賴丕 亘丕賱鬲丕乇賷禺貙 賵丿賵乇 鬲賰賵賷賳 丕賱丿賵賱 丕賱賯賵賲賷丞 丕賱丨丿賷孬丞 賮賷 賲賮丕賴賷賲 丕賱丨賯賱貙 孬賲 兀卮丕乇 賱賱鬲丨丿賷丕鬲 丕賱鬲賷 賵丕噩賴鬲 賲賵囟賵毓丕鬲 毓賱賵賲 丕賱丕噩鬲賲丕毓 賮賷 兀毓賯丕亘 毓丕賲 1945貙 亘爻亘亘 氐毓賵丿 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 賰賯賵丞 毓馗賲賶貙 賵丕賳鬲卮丕乇 丕囟胤乇丕亘丕鬲 丕賱毓丕賱賲 丕賱孬丕賱孬貙 賵鬲賵爻毓 丕賱賳馗丕賲 丕賱鬲毓賱賷賲賷 丕賱噩丕賲毓賷 賲賳 丨賷孬 丕賱賰賱賷丕鬲 賵丕賱胤賱亘丞 賵丕賱噩丕賲毓丕鬲貙 賵賯丿 兀孬賾乇鬲 賴匕賴 丕賱鬲丨賵賱丕鬲 賮賷 鬲乇賰賷亘丞 丕賱賲毓乇賮丞 丕賱鬲賷 賳卮兀鬲 禺賱丕賱 丕賱爻賳賷賳 丕賱賲丕卅丞 兀賵 丕賱賲丕卅丞 賵丕賱禺賲爻賷賳 丕賱賲丕囟賷丞貙 賰賲丕 賷賯賵賱. 賵賰丕賳 賲賳 賳鬲丕卅噩 賴匕賴 丕賱鬲丨丿賷丕鬲 賵丕賱鬲丨賵賱丕鬲 丕賱鬲賲賴賷丿 賱兀乇亘毓丞 賳賯丕卮丕鬲 兀爻丕爻賷丞 噩乇鬲 賲丕 亘賷賳 1945 賵1970 爻丕賴賲鬲 賮賷 賲賷賱丕丿 丨賯賱 鈥溫勝娰� 丕賱賳馗賲 兀賵 丕賱兀賳爻丕賯 丕賱毓丕賱賲賷丞鈥澵� 賵賴賷 賲賮賴賵賲 丕賱賲乇賰夭 賵丕賱兀胤乇丕賮貙 賵賳馗乇賷丞 丕賱賳賲胤 丕賱丌爻賷賵賷 賱賱廿賳鬲丕噩 毓賳丿 賲丕乇賰爻貙 賵噩丿丕賱丕鬲 丕賱兀賰丕丿賷賲賷賷賳 丨賵賱 馗乇賵賮 賵丨賷孬賷丕鬲 丕賱丕賳鬲賯丕賱 賲賳 丕賱廿賯胤丕毓賷丞 廿賱賶 丕賱乇兀爻賲丕賱賷丞 賮賷 鬲丕乇賷禺 兀賵乇賵亘丕貙 賵兀禺乇賶.... 賵賯丿 丕爻鬲賳丿 丕賱丨賯賱 丕賱噩丿賷丿 賱孬賱丕孬 兀賮賰丕乇 賳賯丿賷丞 兀爻丕爻賷丞貙 賴賷 丕爻鬲亘丿丕賱 丕賱丿賵賱丞 丕賱賯賵賲賷丞 亘丕賱賳馗賲 丕賱丿賵賱賷丞 賰賵丨丿丕鬲 賱賱鬲丨賱賷賱貙 賵丕賱廿氐乇丕乇 毓賱賶 丿乇丕爻丞 丕賱馗賵丕賴乇 丕賱賲賲鬲丿丞 賮賷 丕賱丨賯亘 丕賱鬲丕乇賷禺賷丞 丕賱胤賵賷賱丞 賰賲丕 賳馗賾乇 賱賴丕 丕賱賲丐乇禺 丕賱賮乇賳爻賷 丕賱賲毓乇賵賮 賮乇賳丕賳 亘乇賵丿賷賱 鈥€� 賵丕毓鬲賲丕丿 賲賳賴噩賷丞 鬲賵丨賷丿 丕賱丨賯賵賱 丕賱賲毓乇賮賷丞貙 賵鬲噩丕賴賱 丕賱賮乇賵賯 丕賱鬲賯賱賷丿賷丞 亘賷賳 丕賱毓賱賵賲 丕賱丕噩鬲賲丕毓賷丞 (丕賱鬲丕乇賷禺貙 丕賱丕賯鬲氐丕丿貙 丕賱爻賷丕爻丞貙 丕賱丕噩鬲賲丕毓) 賵囟賲賴丕 丿丕禺賱 廿胤丕乇 鬲丨賱賷賱賷 賵丕丨丿. 賵鬲毓乇賾囟 丕賱丨賯賱 丕賱噩丿賷丿 賱賳賯賵丿丕鬲 毓丿丞 兀卮丕乇 丕賱賲丐賱賮 賱亘毓囟賴丕 賮賷 丕賱賰鬲丕亘貙 賰賲丕 氐乇丨 賮賷 兀胤乇賵丨鬲賴 亘兀賳賴 賷毓賷卮 賮賷 兀胤賵丕乇賴 丕賱兀禺賷乇丞 賵爻賷賳丿孬乇 賮賷 丕賱賲爻鬲賯亘賱.
丕賱賰鬲丕亘 毓賲賷賯 賮賷 胤乇丨賴貙 賵賷胤乇丨 毓丿丞 兀爻卅賱丞責!乇丕卅毓 賱賱賲賴鬲賲賷賳 亘 丕賱丕賳孬乇賵亘賵賱賵噩賷丕 丕賱丕噩鬲賲丕毓賷丞.
December 14, 2018
B陌LD陌臑陌M陌Z D脺NYANIN SONU
-DEVLET, kapitalizmin vazge莽ilmez GECE BEK脟陌S陌'dir; parababalar谋 devleti, silahlar谋yla oynayarak, subvansiyonlar谋n谋 kullanarak (kota, kredi, telif, alma, satma) ve alt-yap谋 ihtiya莽lar谋n谋 yapt谋rarak kullan谋r.
-陌nsano臒lu yedi臒i 3 b眉y眉k darbe (Kopernik, Darwin, Freud) ile yitirdi臒i dengesini ve 枚zg眉venini, ancak yenilikler ve yaratma eylemleri ile geri kazanabilir. Evrensel boyutu cemaatlerin topluma d枚n眉艧眉m眉yle ger莽ekle艧ecek olan bu s眉recin sakinle艧tirici ila莽lar谋, hobiler ve me艧guliyetlerdir.
-Yurtta艧 kavram谋, ULUSALLIK mant谋臒谋n谋n 枚z眉d眉r, 枚tekile艧tiricidir, s谋n谋fsall谋臒谋 ehlile艧tirmeye yarar ve sistem istikrar谋n谋n asal eksenlerindendir. Sistemin di臒er asal g眉莽leri ise, D陌N陌N 枚tekile艧tirmesi/uysalla艧t谋rmas谋 ve insanlar谋n G脺VEN endi艧eleridir.
-Zaman, do臒uda EFEND陌, bat谋da ise EYLEM陌N ARACI'd谋r.
-AYDINLANMA, 陌Y陌 ve DO臑RU'ya, dinden ba臒谋ms谋z olarak ula艧abilme talebidir.
-Tarih'e de臒il H陌KAYE'ye daha 莽ok ihtiyac谋 vard谋r insan谋n.
-Filozof ve sosyal bilimciler, k谋l谋k de臒i艧tirmi艧 ilahiyat莽谋lard谋r.
-Liberal solcular, E艦陌TL陌K脟陌L陌臑陌, ayr谋cal谋klar谋n谋/entelekt眉elliklerini zedeleyici ve a艧谋r谋 anti-do臒al tav谋r olarak g枚r眉rler; 脰ZG脺RL脺K aray谋艧lar谋n谋 ise, B陌REYSEL olana vurgu yapman谋n 枚tesine ge莽irmezler. Bu s眉re莽lerin teorik/soyut yan谋yla u臒ra艧maktan ho艧lan谋r, ger莽eklik ve sonu莽lardan hazzetmezler. MASKEL陌 AR陌STOKRATLAR olarak, entegrasyon taleplerinin pe艧indedirler.
-K眉lt眉rc眉l眉k ve 莽ok k眉lt眉rl眉c眉l眉k iki kenar谋 keskin k谋l谋莽t谋r; adaletsizliklere 莽are olamaz, s眉rd眉r眉lebilir kurallar谋 tan谋mlanamam谋艧t谋r, kar艧谋tl谋klar谋 ve s谋n谋rlar谋 belirsizdir.
-Ya E艦陌T-脰ZG脺RL脺K (egaliberty) yada NE E艦陌TL陌K NE 脰ZG脺RL脺K diyecek kadar e艧itlik tutkunu olmal谋y谋z.
-Politik g枚revimiz DAHA 陌Y陌 D脺NYA TALEB陌, etik g枚revimiz 脰NCEL陌KL陌 DE臑ERLER陌 BEL陌RLEMEK, entelekt眉el g枚revimiz ise ger莽ek/do臒ru diye g枚sterilenin ELE艦T陌REL ANAL陌Z陌N陌 YAPMAKt谋r.
-FEN ve SOSYAL B陌L陌MLER birbirlerinden kopar谋lm谋艧t谋r. Ukalal谋k derecelerimizi azaltmal谋, dar alanlardaki profesyonelle艧mi艧 beyinlerimizi EVRENE a莽mal谋, bilimin tarafs谋z olmad谋臒谋n谋 ve manip眉le edildi臒ini anlamal谋y谋z. Daha fazla ve daha 莽e艧itli okuyarak, FENC陌LER ile sosyal bilimlerin tahayy眉llerini, SOSYAL B陌L陌MC陌LER ile de fenin tahayy眉llerini konu艧up, ARALARINDA K脰PR脺LER KURMALIYIZ.
-Hen眉z ger莽ek anlamda MODERN olmad谋k; 陌NSAN/HAYVAN/MAK陌NA s谋n谋rlar谋n谋 anlams谋zla艧t谋ran S陌BORGLAR'谋n geli艧imi sonras谋nda ger莽ek moderniteyi ya艧ayaca臒谋z.
-DEVLET, kapitalizmin vazge莽ilmez GECE BEK脟陌S陌'dir; parababalar谋 devleti, silahlar谋yla oynayarak, subvansiyonlar谋n谋 kullanarak (kota, kredi, telif, alma, satma) ve alt-yap谋 ihtiya莽lar谋n谋 yapt谋rarak kullan谋r.
-陌nsano臒lu yedi臒i 3 b眉y眉k darbe (Kopernik, Darwin, Freud) ile yitirdi臒i dengesini ve 枚zg眉venini, ancak yenilikler ve yaratma eylemleri ile geri kazanabilir. Evrensel boyutu cemaatlerin topluma d枚n眉艧眉m眉yle ger莽ekle艧ecek olan bu s眉recin sakinle艧tirici ila莽lar谋, hobiler ve me艧guliyetlerdir.
-Yurtta艧 kavram谋, ULUSALLIK mant谋臒谋n谋n 枚z眉d眉r, 枚tekile艧tiricidir, s谋n谋fsall谋臒谋 ehlile艧tirmeye yarar ve sistem istikrar谋n谋n asal eksenlerindendir. Sistemin di臒er asal g眉莽leri ise, D陌N陌N 枚tekile艧tirmesi/uysalla艧t谋rmas谋 ve insanlar谋n G脺VEN endi艧eleridir.
-Zaman, do臒uda EFEND陌, bat谋da ise EYLEM陌N ARACI'd谋r.
-AYDINLANMA, 陌Y陌 ve DO臑RU'ya, dinden ba臒谋ms谋z olarak ula艧abilme talebidir.
-Tarih'e de臒il H陌KAYE'ye daha 莽ok ihtiyac谋 vard谋r insan谋n.
-Filozof ve sosyal bilimciler, k谋l谋k de臒i艧tirmi艧 ilahiyat莽谋lard谋r.
-Liberal solcular, E艦陌TL陌K脟陌L陌臑陌, ayr谋cal谋klar谋n谋/entelekt眉elliklerini zedeleyici ve a艧谋r谋 anti-do臒al tav谋r olarak g枚r眉rler; 脰ZG脺RL脺K aray谋艧lar谋n谋 ise, B陌REYSEL olana vurgu yapman谋n 枚tesine ge莽irmezler. Bu s眉re莽lerin teorik/soyut yan谋yla u臒ra艧maktan ho艧lan谋r, ger莽eklik ve sonu莽lardan hazzetmezler. MASKEL陌 AR陌STOKRATLAR olarak, entegrasyon taleplerinin pe艧indedirler.
-K眉lt眉rc眉l眉k ve 莽ok k眉lt眉rl眉c眉l眉k iki kenar谋 keskin k谋l谋莽t谋r; adaletsizliklere 莽are olamaz, s眉rd眉r眉lebilir kurallar谋 tan谋mlanamam谋艧t谋r, kar艧谋tl谋klar谋 ve s谋n谋rlar谋 belirsizdir.
-Ya E艦陌T-脰ZG脺RL脺K (egaliberty) yada NE E艦陌TL陌K NE 脰ZG脺RL脺K diyecek kadar e艧itlik tutkunu olmal谋y谋z.
-Politik g枚revimiz DAHA 陌Y陌 D脺NYA TALEB陌, etik g枚revimiz 脰NCEL陌KL陌 DE臑ERLER陌 BEL陌RLEMEK, entelekt眉el g枚revimiz ise ger莽ek/do臒ru diye g枚sterilenin ELE艦T陌REL ANAL陌Z陌N陌 YAPMAKt谋r.
-FEN ve SOSYAL B陌L陌MLER birbirlerinden kopar谋lm谋艧t谋r. Ukalal谋k derecelerimizi azaltmal谋, dar alanlardaki profesyonelle艧mi艧 beyinlerimizi EVRENE a莽mal谋, bilimin tarafs谋z olmad谋臒谋n谋 ve manip眉le edildi臒ini anlamal谋y谋z. Daha fazla ve daha 莽e艧itli okuyarak, FENC陌LER ile sosyal bilimlerin tahayy眉llerini, SOSYAL B陌L陌MC陌LER ile de fenin tahayy眉llerini konu艧up, ARALARINDA K脰PR脺LER KURMALIYIZ.
-Hen眉z ger莽ek anlamda MODERN olmad谋k; 陌NSAN/HAYVAN/MAK陌NA s谋n谋rlar谋n谋 anlams谋zla艧t谋ran S陌BORGLAR'谋n geli艧imi sonras谋nda ger莽ek moderniteyi ya艧ayaca臒谋z.
January 25, 2020
Benim elimdeki kopya ilk bask谋s谋yd谋, sonraki bask谋lar谋nda eklenmi艧 makaleler varsa onlardan ba臒谋ms谋z yorumlayabilirim ancak. Wallerstein ilk b枚l眉mde kapitalizmin bir olgu olarak ne zaman ba艧lad谋臒谋n谋 ve bu 莽er莽evede toplumsal ideolojilerin nas谋l 艧ekillendi臒ini kendi okumalar谋 莽er莽evesinde a莽谋klamaya 莽al谋艧谋yor. 陌kinci b枚l眉mde ise sosyal bilimlerin d眉nyay谋 nas谋l alg谋lad谋臒谋n谋 ve 莽枚z眉ms眉zl眉臒e do臒ru gitti臒ini d眉艧眉nd眉臒眉m眉z d眉nyan谋n yeni y眉zy谋lda nas谋l bir tav谋r tak谋nmas谋 gerekti臒ine dair 枚nerilerde bulunuyor. D眉nyan谋n her bir yan谋nda toplumsal hareketlerin s谋kla艧t谋臒谋, insanlar谋n kendilerini sistemin dar bo臒az谋ndan kurtarmay谋 talep ettikleri bir d枚nemde ya艧amam谋z谋n i莽eri臒inden habersiz olarak kitaba dair bir nebze ilgimi artt谋rd谋臒谋n谋 s枚yleyebilirim, bu y眉zden yazar谋n tek y枚nl眉 anlat谋mda bulunmas谋 alan d谋艧谋 birisi olmama ra臒men oda臒谋m谋 anlat谋lanlar 眉zerinde tutmam谋 kolayla艧t谋rd谋.
October 3, 2014
賲賳 胤亘毓丕賸 賳賲賷禺賵丕賲 丕馗賴丕乇賳馗乇賷 丿乇 賲賵乇丿 賲丨鬲賵賷丕鬲 賰鬲丕亘 亘賰賳賲 丕诏乇趩賴 賳馗乇丕鬲 賲卮禺氐賷 丿乇 賲賵乇丿 禺賷賱賷 丕夭 亘禺卮 賴丕 丿丕乇賲. 丕賲丕 丿賵 鬲丕 賳賰鬲賴 賷 丨丕卮賷賴 丕賷 禺賷賱賷 亘乇丕賲 倬乇乇賳诏 亘賵丿:
1. 賳丨賵賴 賷 丕乇丕卅賴 賷 賲胤賱亘 丿乇 爻禺賳乇丕賳賷 賴丕 丕夭 噩丕賳亘 賵丕賱乇卮鬲丕賷賳 賰賴 亘賴 卮丿鬲 賮賰乇 卮丿賴貙 賲賳馗賲 賵 乇丕賴賳賲丕賷賷 賰賳賳丿賴 亘賵丿. 丨鬲賷 賲賷鬲賵賳賲 亘诏賲 賲賷卮賴 賮乇賲 丕賷賳 爻禺賳乇丕賳賷 賴丕 乇賵 亘賴 毓賳賵丕賳 賲鬲賳 丌賲賵夭卮賷 "趩诏賵賳賴 賷賰 賲賯丕賱賴 倬乇夭賳鬲 賰賳賷丿" 亘賴 丕爻丕鬲賷丿 賵 丿丕賳卮噩賵賷丕賳 丕賷乇丕賳賷 丌賲賵夭卮 丿丕丿.
2. 禺賷賱賷 禺賵卮丨丕賱賲 賰賴 噩丕賲毓賴 卮賳丕爻賷 賳禺賵賳丿賲 趩賵賳 亘賴 卮丿鬲 亘賴 賳馗乇賲 賰賲 毓賲賯 賵 賲賱丕賱 丌賵乇 乇爻賷丿 . 鬲丕夭賴 丕賷賳 賵丕賱乇卮鬲丕賷賳賴 賳賲賷丿賵賳賲 丕诏乇 賯乇丕乇 亘丕卮賴 賲鬲賵賳 噩丕賲毓賴 卮賳丕爻丕賷 賲毓賲賵賱賷 丕賷乇丕賳賷 賵 禺丕乇噩賷 乇賵 亘禺賵賳賲 趩賴 亘賱丕賷賷 爻乇賲 賲賷丕丿. :)
1. 賳丨賵賴 賷 丕乇丕卅賴 賷 賲胤賱亘 丿乇 爻禺賳乇丕賳賷 賴丕 丕夭 噩丕賳亘 賵丕賱乇卮鬲丕賷賳 賰賴 亘賴 卮丿鬲 賮賰乇 卮丿賴貙 賲賳馗賲 賵 乇丕賴賳賲丕賷賷 賰賳賳丿賴 亘賵丿. 丨鬲賷 賲賷鬲賵賳賲 亘诏賲 賲賷卮賴 賮乇賲 丕賷賳 爻禺賳乇丕賳賷 賴丕 乇賵 亘賴 毓賳賵丕賳 賲鬲賳 丌賲賵夭卮賷 "趩诏賵賳賴 賷賰 賲賯丕賱賴 倬乇夭賳鬲 賰賳賷丿" 亘賴 丕爻丕鬲賷丿 賵 丿丕賳卮噩賵賷丕賳 丕賷乇丕賳賷 丌賲賵夭卮 丿丕丿.
2. 禺賷賱賷 禺賵卮丨丕賱賲 賰賴 噩丕賲毓賴 卮賳丕爻賷 賳禺賵賳丿賲 趩賵賳 亘賴 卮丿鬲 亘賴 賳馗乇賲 賰賲 毓賲賯 賵 賲賱丕賱 丌賵乇 乇爻賷丿 . 鬲丕夭賴 丕賷賳 賵丕賱乇卮鬲丕賷賳賴 賳賲賷丿賵賳賲 丕诏乇 賯乇丕乇 亘丕卮賴 賲鬲賵賳 噩丕賲毓賴 卮賳丕爻丕賷 賲毓賲賵賱賷 丕賷乇丕賳賷 賵 禺丕乇噩賷 乇賵 亘禺賵賳賲 趩賴 亘賱丕賷賷 爻乇賲 賲賷丕丿. :)
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August 21, 2019Amerikal谋 Sosyoloji Profes枚r眉 Tarih莽i Wallerstein'in 2000'li y谋llarda yay谋nlad谋臒谋 bir kitap, 20. Y眉zy谋l'谋n sonunda d眉nyan谋n nas谋l de臒i艧ti臒ini tart谋艧谋yor Wallerstein, Sovyetler Birli臒i yok, Avrupa Birli臒i var, "liberalizm" ve "sosyalizm" de臒i艧mi艧, "d眉nya kapitalizmi" ve "emperyalizm" yeni "bunal谋m"lar ya艧谋yor, "K枚rfez Sava艧谋"n谋n 莽枚zmedi臒i bir莽ok "Ortado臒u sorunu" d眉nyay谋 yoruyor, Afrika'da ekonomik ve sosyal yenilikler geriliyor, Amerika'da ise mal卯 ve ekonomik bir "da臒谋n谋kl谋k" var. Marxizm'in 21. Y眉zy谋l'a girerken "枚dev"leri nelerdir? D眉nyan谋n "sosyal s谋n谋f"lar谋, k枚yl眉ler, i艧莽iler, k眉莽眉k burjuvalar, sanayici kapitalistler, t眉ccar kapitalistler, din adamlar谋, b眉rokratlar, ayd谋nlar, 21. Y眉zy谋l'da ne yapacaklar, ne yapmal谋lar? Demokrasi geli艧ecek mi? Sosyalizm yenilenecek mi? Kapitalizm ve sosyalizm, "sil芒hs谋zlanma" anla艧malar谋 yapacak m谋, d眉nya n眉kleer sil芒hlardan ar谋nacak m谋? Avrupa Birli臒i, d眉nyay谋 20. Y眉zy谋l'谋n "莽at谋艧ma"lar谋ndan ve "kriz"lerinden kurtarabilecek mi? "Bildi臒imiz d眉nyan谋n sonu" gelmi艧ken, "bilmedi臒imiz, yeni bir d眉nya" olu艧acak m谋?
July 25, 2020
鈥� 賮賷 毓丕賲 佟侃侃侉 賯丕賲鬲 賲噩賲賵毓丞 賲賳 丕賱毓賱賲丕亍 貙 賷鬲兀賱賮 兀睾賱亘賷鬲賴丕 賲賳 毓賱賲丕亍 賮賷夭賷丕亍 貙 亘賳卮乇 賰鬲丕亘 毓賳賵丕賳賴 : 賲毓噩賲 丕賱噩賴賱 A dictionary of ignorance 賷賯賵賱賵賳 賮賷賴 廿賳 丕賱毓賱賲 賷賱毓亘 丿賵乇丕賸 兀賰亘乇 賮賷 禺賱賯 賲賳丕胤賯 噩賴賱 兀賰孬乇 賲賳 禺賱賯 賲賳丕胤賯 賲毓乇賮賷丞 貙 賵賯丿 噩丕亍 賮賷 丕賱睾賱丕賮 丕賱禺賱賮賷 賱賱賰鬲丕亘 : 賮賷 毓賲賱賷丞 鬲賵爻賷毓 丕賱毓賱賲 賱賲賷丿丕賳賳丕 丕賱賲毓乇賮賷 貙 賳氐亘丨 亘胤乇賷賯丞 賲鬲賳丕賯囟丞 賵丕毓賷賳 亘兀賳 噩賴賱賳丕 賷夭丿丕丿 兀賷囟丕 . 賮賰賱 賲卮賰賱丞 噩丿賷丿丞 賳鬲賵氐賱 丕賱賶 丨賱賴丕 賷睾賱亘 兀賳 鬲賰賵賳 爻亘亘丕賸 賱馗賴賵乇 兀賱睾丕夭 噩丿賷丿丞 亘丨賷孬 廿賳 毓賲賱賷丕鬲 丕賱亘丨孬 賵丕賱丕賰鬲卮丕賮丕鬲 鬲噩丿丿 賳賮爻賴丕 亘丕爻鬲賲乇丕乇 . 賷亘丿賵 兀賳 丨丿賵丿 丕賱賲毓乇賮丞 鬲鬲爻毓 丿丕卅賲丕 亘氐賵乇丞 賲胤乇丿丞 貙 賲賲丕 賷丐丿賷 丕賱賶 賵賱丕丿丞 兀爻卅賱丞 賱賲 鬲賰賳 賲丨賱 卮亘賴賰賲 賯亘賱 貙 賱賰賳 賴匕賴 丕賱賲卮丕賰賱 丕賱噩丿賷丿丞 賲賮賷丿丞 賱丕賳賴丕 亘胤乇丨賴丕 鬲丨丿賷丕鬲 噩丿賷丿丞 賱賱毓賱賲 鬲噩亘乇賴 毓賱賶 丕賱鬲賯丿賲 賮賷 丨乇賰丞 丿丕卅賲丞 賯丿 賷賳胤賮卅 賳賵乇賴 亘丿賵賳賴丕 亘爻乇毓丞 "
June 16, 2023
Akademik onlarca kitap okudum ancak bu kitap kadar ikna edici, hayranl谋k uyand谋ran birka莽 kitaba rastlad谋m. Daha 枚nemlisi, en az yirmi y谋l boyunca zihnimde olu艧mu艧, d眉nyaya dair bir莽ok soruya yan谋t buldum okurken. Evet, okumas谋 kolay bir eser de臒il, ama 莽aba g枚sterdi臒inize de臒ecektir. Zaten nas谋l kolay olsun ki. Bir insan谋n bedeni, onun i莽 i艧leyi艧i bile hen眉z tam olarak anla艧谋lamam谋艧ken, milyonlarca insandan olu艧an topluluklar谋 kavramak nas谋l kolay olsun. Bu kitab谋 okuduktan sonra, kolay a莽谋klamalara (枚rne臒in komplo teorilerine) daha da mesafeli olurum diye d眉艧眉n眉yorum. Ayr谋ca kendi d眉艧眉ncelerim kolayc谋l谋臒a ka莽t谋臒谋nda daha s谋k ve daha 莽abuk fark ederim diye umut ediyorum
September 5, 2023
Sosyalbilim d谋艧谋ndansan谋z dili biraz zorlay谋c谋 bir kitap. Frans谋zca ve Almanca kal谋plar dipnot olarak 莽evirilebilirdi. Benzer 艧ekilde baz谋 s眉re莽 ve kavramlar da. Onun d谋艧谋nda ya艧ad谋臒谋m谋z toplumu s眉rekli d眉艧眉nd眉ren bir ilk b枚l眉me sahip. Olacaklar谋 g枚r眉yormu艧 gibi oluyor insan.
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January 3, 2020...
This entire review has been hidden because of spoilers.
February 22, 2013
A collection of essays by one of the better theorists about how ideas and institutions have shaped the world we currently live in (as of Feb 2013).
Wallerstein uses fairly commonplace language to explain and critique the foundational ideas of the social sciences (and much of so-called "hard sciences") and thereby details the peculiarly European prejudices which under-gird that strange institution called the University.
Wallerstein also uses very sound arguments to predict why capitalism will, within the next 4 generations, cease to exist as a global system.
If you care about understanding how our current processes of knowledge accumulation and learning are quickly becoming obsolete, this book is a good introduction.
Wallerstein uses fairly commonplace language to explain and critique the foundational ideas of the social sciences (and much of so-called "hard sciences") and thereby details the peculiarly European prejudices which under-gird that strange institution called the University.
Wallerstein also uses very sound arguments to predict why capitalism will, within the next 4 generations, cease to exist as a global system.
If you care about understanding how our current processes of knowledge accumulation and learning are quickly becoming obsolete, this book is a good introduction.
April 19, 2008
Examines both historical trends (and their trajectories) and the way we study history and politics in the social sciences (how it has changed and how it looks to change). Sometimes not wholly engaging, but in the balance a good read.
July 26, 2012
Una cr铆tica al divorcio que hay entre ciencia y filosof铆a/humanidades y un an谩lisis del caos en el que se encuentra el mundo por el actual sistema econ贸mico...me encant贸 este libro, de mis favoritos de los 煤ltimos a帽os.
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