William James Durant was a prolific American writer, historian, and philosopher. He is best known for the 11-volume The Story of Civilization, written in collaboration with his wife Ariel and published between 1935 and 1975. He was earlier noted for his book, The Story of Philosophy, written in 1926, which was considered "a groundbreaking work that helped to popularize philosophy."
They were awarded the Pulitzer Prize for literature in 1967 and the Presidential Medal of Freedom in 1977.
Interpretations of Life, Will Durant, Ariel Durant
1970: (with Ariel Durant) Interpretations of Life. New York: Simon & Schuster.
The lives and opinions of some major authors of our time: Faulkner, Hemingway, Steinbeck, Sinclair, O'Neill, Jeffers, Pound, Joyce, Eliot, Maugham, Proust, Gide, Wittgenstein, Kierkegaard, Husserl, Heideger, Sartre, De Beauvoir, Camus, Mann, Kafka, Kazantzakis, Sholokhov, Pasternak, Solzhenitsyn and Yevtushenko.
in-depth analysis maybe a bit lacking here, but cut the guy some slack--he'd already written the "Story of Philosophy" (which, incidentally, helped me pass my written exams back in college) and then embarked on his 11 volume set of History, so here he's just sort of clearing the air, finishing off those loose ends, and telling you what he thinks of all these folks. He's no literary scholar, but he is wonderful mind in his own right, and writes some colorful biographic sections. I read through it back in college and still keep it around for easy reference. Very easy to read and informative for anyone looking to get into some of the recent canon of world lit.
There was a time when there were few specialists. People had what I call a synthesis of learning. There was a time when you could say the phrase 'of cabbages and kings' and EVERYONE from doctors to scientists to postman to farmers knew what that meant, and where it came from. Sadly, we do not live in such a world today. Will Durant is the herald of that last age. A man who happily gave he life to the study of western civilization. A mere historian he was not - historians are shadows to his bright light. He lived and breathed all western thought. Its art, writing, drama, morality, religion, and even the wars that were fought have given shape to our collective heritage. I could say more, but it all boils down to this: read Will Durant's books. All of them.
Well, this was very amazing; In fact 3 times I've passionately read it so far! Not for being too complicated but for I've been interested to find more. Late Will Durant never claimed to be a sociologist*, nor, as far as I know, any other person has claimed yet this book as a sociological approach to understanding literature, but I may find this book as a very good source both as an icon in sociological -also psychological- attempts to re-understanding modern literature, and to understand some in-depth interpretations of modernity as it's mirrored in literature. I may recommend it to everyone who is interested in classic novels, also to sociologists of literature as well as everyone who likes to know something about historical context of literature, of course as well as Literary Criticism. * In the Introduction Will says: Literature has been his and Ariel's real interest, despite of spending their life in researches on philosophy and history.
I had a naive assumption that Durant is not concerned with Existentialists, but this book proved me wrong. Will Durant's writing style is bewitching, I read it passionately from 1st to last chapter. The enchanting aspect of this book is that it pursues a literature student and layman in same manner to study outstanding writers of our history... I would recommend it lover of literature.
鈥淚 need another indulgence. In almost all these studies I have found the author himself more interesting than any character in his books, and his career more instructive than the imaginary world by which he revealed or cloaked himself. I varied an old motto, and told myself, Cherchez l鈥檋omme 鈥� search for the man.鈥� 鈥� Will Durant, Interpretations of Life
In 1967, Will Durant published Rousseau and Revolution, his tenth and 鈥� so he thought at the time 鈥� final entry to his monumental Story of Civilization, a series of books published over nearly four decades, each aiming to capture and convey the essence of a significant era in human history. Eight years later he would give the world his eleventh and truly final volume, The Age of Napoleon. Between these books and before this realization that he had another Story to tell, Durant pivoted to biographize, analyze and reflect on twentieth century literature and its authors; the result is Interpretations of Life.
First published in 1970, the book is titled in appreciation of the widely varied works these authors produced while reckoning the nature of existence. It features seventeen chapters and a several authors more than that. Most authors are given their own chapters. Some are grouped together, such as Wittgenstein, Kierkegaard, Heidegger and others in 鈥楾he Philosophers鈥�, and Sholokhov, Pasternak, Solzhenitsyn and Yevtushenko in 鈥楲iterature Under the Soviets.鈥� There are three pairings of writers. John Steinbeck with Upton Sinclair had both passed in 1968 while Durant was writing Interpretations, and so the chapter is framed as a dual obituary: 鈥淓ach of them fought throughout life against the cruelty of man to man or beast; each struck a lusty blow for justice by writing a book that stirred the nation鈥︹€� Robinson Jeffers and Ezra Pound are two of the 20th century鈥檚 most controversial poets and so are matched here. Sartre is paired de Beauvoir, being the most necessary dual-biography, as Durant argues that to 鈥渄ivorce鈥� their lives and works is to not fully understand them.
Durant, formerly writing mostly on centuries past, here focuses on the era in which he was living. Several authors selected were still alive at the time of publication. Sartre would live one decade more, and he notes that Solzhenitsyn was working on, but had not finished The Gulag Archipelago. This shift proved to be a non-issue; from his lengthy historical works Durant had developed perspective enough to, as he would put it, 鈥渟ee the part in the whole鈥� even as history was unfolding. The selections are, however, colored by an admission Durant emphasizes in the conclusion, wherein he acknowledges the nature of writing about his own era and the inherent, inescapable bias this comes with. These writers lived and breathed alongside him, and the great and terrible moments of the twentieth century that formed the perspectives of these authors formed Durant as well. It is this sentiment of a shared era that he emphasizes in his final, reflective chapter, and he goes on to thus conclude the book: 鈥淭he twentieth century is the age of Nietzsche, as he predicted it would be: the age of dictators unmoved by any moral tradition, of wars made more deadly and devastating by the progress of science; the age of the 鈥渄eath of God鈥� for those who lead the parade in thought and power...鈥�
The book excels because it does not confine these great and influential minds to vacuums. Their lives, words and deeds are contextualized and their appearance in the world is framed as the events that they were. Here he repeats the style and format he used in his previous The Story of Philosophy (1926). The writers are provided historical background with thorough commentary on the time and place they inhabited. The major events of their lives are chronicled. Similar space is given to their significant works, wherein the nature of the work itself is discussed, significant themes and purposes are identified, and often retrospectives on the influence they later would enjoy. From The Story of Philosophy he also developed the skill of communicating philosophical ideas, works and arguments with clarity, and this quality is reflected throughout Interpretations.
Durant is a fair critic. He does not fawn too deeply or dismiss too harshly, seeing both the parts and the wholes of a man鈥檚 life and career. The chapter on Hemingway provides an excellent example of this. When focusing on biography, he describes the man himself as 鈥渢otally alive, and had vitality enough for a dozen matadors. His courage was all the deeper for having to fight fear鈥︹€� He chronicles Hemingway's remarkable life, experience and heroisms with such appreciation that the pivot to his writing is almost surprising, wherein he asks if any of Hemingway鈥檚 books were 鈥溾€s rich in incident and character as his life? Excepting The Old Man and the Sea his novels were too timely to be timeless鈥︹€� And yet, in the chapter鈥檚 conclusion, Durant provides the perfect synthesis of these themes and observations: 鈥淗e left behind him a frothy wake of imitators who used his tricks of tough talk and staccato dialogue, of flashbacks and symbolism and stream of consciousness, but who never rivaled the simplicity, clarity, and verve of his style, or the stimulating challenges of his thought. The imitators fade away, but the figure of Ernest Hemingway remains鈥� Voila un homme!鈥�
He is harshest on Ezra Pound, the target most deserving of criticism out of the authors featured, both for his compensated contributions to Mussolini's propaganda machines and undisciplined literary style 鈥� the former clearly the more grievous sin than the latter. Preparing to outline Cantos, Pound鈥檚 most controversial poem that was published gradually throughout his life, Durant produces one of the sharpest criticisms to be made on some schools of 20th century literature: 鈥淎rt ceases to be a communication in significant form, and becomes a crossword puzzle for the leisure class.鈥� He characterizes the lengthy poem as reading 鈥渓ike Socialist pamphlets, and become poetry only through typography.鈥� Nevertheless, Durant still sees Pound as a complicated man, and despite his transgressions in life and literature, he is granted a dignified sendoff: 鈥淗e was often absurd, even as you and I; but we forget our blunders and hide our sins, while Pound spread his follies over the mercuries of the air鈥︹€�
He handles a century of diverse literature well. There are many genres, ideas, themes, styles and schools of writing discussed and, while he treats them with fairness, it is impossible to read the many works these wildly differing authors produced without adopting clear preferences. Durant is open about his prejudices and how his responses were formed. He occasionally adopts a confessional style 鈥� he wants his biases known and understood. He opens the chapter on Jeffers and Pound: 鈥淚 have given up the attempt to understand contemporary poetry. I am too old, too bound to prose, to puzzle over the built-in obscurity of twentieth-century verse.鈥� Yet in other chapters he does display a great appreciation for recent poetry, and such statements largely seem intended to not wholly cut down the literary contributions of a man like Pound. He makes a similar admission when he praises Camus in the beginning of his respective chapter: 鈥淚 confess to a personal prejudice in preferring, for these studies, those authors who have dressed in fiction, drama, or poetry the problems of philosophy, rather than those who sought, by sensitivity, imagination, and artistry, to give some passing beauty a form that could be caressed by generations yet unborn.鈥� These statements do not read like deflections from criticism, seeking to turn ignorance or humility into an advantage; rather, Durant is inescapably authentic. He is open about his literary inclinations and how these may have formed his estimations. His honesty is refreshing.
As is his wit. The book could not be called 鈥渄ry鈥� by any means. Durant鈥檚 style is consistently charming and often funny. When writing about William Faulkner鈥檚 Sanctuary (1931) being adapted into the Hollywood Film The Story of Temple Drake (1933), Durant states: 鈥淭he film makers responded, the picture prospered, and a critic called the book 鈥榦ne of the finest novels in modern literature.鈥� It is terrible.鈥� And, concerning Joyce: 鈥淚n July, 1920, Joyce and his family went to Paris for a week鈥檚 stay; they remained there twenty years.鈥� So too is he gifted at finding wit in others, again concerning Joyce, specifically the United States censorship boards deliberation of Ulysses - 鈥淭he ban against it in America was removed by U.S. District Court Judge John Munro Woolsey on December 6, 1933, on the ground that 鈥渨hilst in many places the effect of 鈥楿lysses鈥� on the reader undoubtedly is somewhat emetic, nowhere does it tend to be an aphrodisiac.鈥濃€�
Interpretations of Life is, perhaps, not as interesting or memorable as his other works - but that is through no inherent mistake; titans of literature though they are, the subjects here largely cannot match the depth or importance of those captured in his various Stories. It is easier to reflect on a few leaders, minds or events that time has concluded held the most influence on an era, and move on, than it is to focus on one type of thinker in an era that time is still deliberating. But the book鈥檚 theme was chosen, treated with intelligence and care, and succeeded exceptionally well in fulfilling its purpose. There is some lapse of consistency of form and length, and some may find an injustice here, finding that their preferred authors were allotted a few brief pages where others were given nearly fifty; but this quality too makes the work more honest. There are far more books from interesting people than there is time to read them, and even one as well-read as Durant is no exception.
There is now some distance between us and the twentieth century. Looking back, it is easy to agree with Durant鈥檚 conviction, quoted earlier from the final paragraph of Interpretations, that it was 鈥渢he age of the 鈥渄eath of God鈥� for those who lead the parade in thought and power鈥︹€� Yet Durant was not a pessimist, for the quote continues, and the book ultimately concludes: 鈥溾€ut the poets and artists and dreamers are not dead; they will tell new stories, paint new pictures, of our heroes, our achievements, and our possibilities; we shall be inspired and strengthened again; and we shall go on to add to our heritage.鈥�