What do you think?
Rate this book
賱賲丕匕丕 賳丨亘責 胤亘賷毓丞 丕賱丨亘 賵賰賷賲賷丕丐賴
賲丕 丕賱丨亘責 賷鬲爻丕卅賱 卮賰爻亘賷乇 賲鬲兀賲賱丕賸. 賱賲 賷賰賳 丕賱卮丕毓乇 丕賱賰亘賷乇 兀賵賱 賲賳 鬲爻丕亍賱貨 兀鬲氐賵乇 兀賳 兀爻賱丕賮賳丕 鬲兀賲賱賵丕 匕賱賰 丕賱爻丐丕賱 賯亘賱 賲賱丕賷賷賳 丕賱爻賳賷賳貙 賵賴賲 賲鬲丨賱賯賵賳 丨賵賱 賱賴賷亘 丕賱賳丕乇 賮賶 禺賷丕賲賴賲貙 兀賵 亘賷賳賲丕 賷乇賯丿賵賳 毓賱賶 丕賱兀乇囟貙 賵賷乇賯亘賵賳 丕賱賳噩賵賲.
賮賶 賴匕丕 丕賱賰鬲丕亘貙 賷丨丕賵賱 丕賱賲丐賱賮 丕賱廿噩丕亘丞 毓賳 賴匕丕 丕賱爻丐丕賱 丕賱匕賶 賷亘丿賵 馗丕賴乇賷賾賸丕 丿賵賳 廿噩丕亘丞. 兀賲賵乇 毓丿丞 丨賮夭鬲賳賶 毓賱賶 匕賱賰貙 賮賯丿 兀丨亘亘鬲 賵乇亘丨鬲貙 賵兀丨亘亘鬲 賵禺爻乇鬲. 賵亘賰賱 鬲兀賰賷丿 噩乇賾賻亘鬲 亘賴噩丞 丕賱丨亘 丕賱乇賵賲丕賳爻賶 賵賰匕賱賰 毓乇賮鬲 兀賵噩丕毓賴. 賵賮賵賯 賰賱 賴匕丕 丕賳丕 賲丐賲賳丞 兀賳 鬲賱賰 丕賱毓丕胤賮丞 丕賱噩丕賲丨丞 賴賶 丨噩乇 丕賱兀爻丕爻 賮賶 丨賷丕丞 丕賱廿賳爻丕賳 丕賱丕噩鬲賲丕毓賷丞. 匕賱賰 兀賳 丕賱廿賳爻丕賳 賲賳 亘賳賶 丕賱亘卮乇貙 丕賱匕賶 毓丕卮 賮賶 兀賶 夭賲丕賳 賵賲賰丕賳貙 賱丕亘丿 賯丿 噩乇賾亘 賲卮丕毓乇 丕賱賳卮賵丞 丕賱鬲賶 賷噩賱亘賴丕 丕賱丨亘 丕賱乇賵賲丕賳爻賶 賲孬賱賲丕 噩乇亘 丕賳賰爻丕乇丕鬲賴. 賵乇亘賲丕 丕賱兀賲乇 丕賱兀賰孬乇 兀賴賲賷丞 賴賵 兀賳 賮賴賲丕 兀賵囟丨 賱鬲賱賰 丕賱馗丕賴乇丞 丕賱毓賲賷賯丞 賯丿 賷爻丕毓丿 毓賱賶 廿賷噩丕丿 胤乇賷賯 賳丨賵 丕賱毓丕胤賮丞.
賮賶 賴匕丕 丕賱賰鬲丕亘貙 賷丨丕賵賱 丕賱賲丐賱賮 丕賱廿噩丕亘丞 毓賳 賴匕丕 丕賱爻丐丕賱 丕賱匕賶 賷亘丿賵 馗丕賴乇賷賾賸丕 丿賵賳 廿噩丕亘丞. 兀賲賵乇 毓丿丞 丨賮夭鬲賳賶 毓賱賶 匕賱賰貙 賮賯丿 兀丨亘亘鬲 賵乇亘丨鬲貙 賵兀丨亘亘鬲 賵禺爻乇鬲. 賵亘賰賱 鬲兀賰賷丿 噩乇賾賻亘鬲 亘賴噩丞 丕賱丨亘 丕賱乇賵賲丕賳爻賶 賵賰匕賱賰 毓乇賮鬲 兀賵噩丕毓賴. 賵賮賵賯 賰賱 賴匕丕 丕賳丕 賲丐賲賳丞 兀賳 鬲賱賰 丕賱毓丕胤賮丞 丕賱噩丕賲丨丞 賴賶 丨噩乇 丕賱兀爻丕爻 賮賶 丨賷丕丞 丕賱廿賳爻丕賳 丕賱丕噩鬲賲丕毓賷丞. 匕賱賰 兀賳 丕賱廿賳爻丕賳 賲賳 亘賳賶 丕賱亘卮乇貙 丕賱匕賶 毓丕卮 賮賶 兀賶 夭賲丕賳 賵賲賰丕賳貙 賱丕亘丿 賯丿 噩乇賾亘 賲卮丕毓乇 丕賱賳卮賵丞 丕賱鬲賶 賷噩賱亘賴丕 丕賱丨亘 丕賱乇賵賲丕賳爻賶 賲孬賱賲丕 噩乇亘 丕賳賰爻丕乇丕鬲賴. 賵乇亘賲丕 丕賱兀賲乇 丕賱兀賰孬乇 兀賴賲賷丞 賴賵 兀賳 賮賴賲丕 兀賵囟丨 賱鬲賱賰 丕賱馗丕賴乇丞 丕賱毓賲賷賯丞 賯丿 賷爻丕毓丿 毓賱賶 廿賷噩丕丿 胤乇賷賯 賳丨賵 丕賱毓丕胤賮丞.
334 pages, Paperback
First published January 1, 2004
480 people are currently reading
8946 people want to read
About the author
Helen Fisher
51听books658听followersHelen E. Fisher is an anthropology professor and human behavior researcher at the Rutgers University and is one of the major researchers in the field of romantic interpersonal attraction.Prior to becoming a research professor at Rutgers University, she was a research associate at the American Museum of Natural History in New York City.
By many accounts, Fisher is considered the world鈥檚 leading expert on the topic of love. Presently, Fisher is the most referenced scholar in the love research community. In 2005, she was hired by match.com to help structure the chemistry.com pair-matching website using both hormonal-based and personality-based matching techniques.
By many accounts, Fisher is considered the world鈥檚 leading expert on the topic of love. Presently, Fisher is the most referenced scholar in the love research community. In 2005, she was hired by match.com to help structure the chemistry.com pair-matching website using both hormonal-based and personality-based matching techniques.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 397 reviews
October 9, 2008
What a huge letdown! Totally overrated. This subject truly fascinates me, but the author merely builds on the research of others and pads it with quotes from popular literature, poetry and song lyrics, as though that proves a point. If you take out all those quotes it's probably half as thick. It's like she just googled "Love" and included every quote she could find. Reads like a so-so undergrad paper. The only thing the author herself actually brings to the table is the notion that certain neurotransmitters may play a role the body's chemistry during times of heightened emotion, and that's still based on the research of others and is in no way a new theory. Also unsettling is her complete failure to acknowledge the late Dorothy Tennov who practically invented the investigative study of romantic love. She clearly references Tennov's work yet does not go so far as to name her. But this Helen Fisher is the talking head we get whenever the media wants an expert on the subject. Read Stendhal's "Love" and Tennov's "Love and Limerence"... Helen Fisher is a snake.
October 30, 2017
賰賱 鬲賱賰 丕賱賰鬲亘 丕賱毓馗賷賲丞 丕賱賱賷 賯乇兀賳丕賴丕 賮賷 丕賱賵賯鬲 丕賱禺胤兀
丨賯賷賯賷貙 兀鬲賲賳賶 丕賱鬲丕亘 賷鬲氐賱丨 賯賯賶 毓卮丕賳 兀賰鬲亘貙 賷丕 廿賲丕 兀賲賵鬲 賵禺賱丕氐
丨賯賷賯賷貙 兀鬲賲賳賶 丕賱鬲丕亘 賷鬲氐賱丨 賯賯賶 毓卮丕賳 兀賰鬲亘貙 賷丕 廿賲丕 兀賲賵鬲 賵禺賱丕氐
March 25, 2019
賯爻賲鬲鈥屬囏й屰� 丕夭 讴鬲丕亘 讴賴 亘賴 賲丕賴蹖鬲 卮蹖賲蹖丕蹖蹖 毓卮賯 賵 鬲丕孬蹖乇 賴賵乇賲賵賳 賴丕 賲蹖鈥屬矩必ж� 亘乇丕賲 噩丿蹖丿 賵 噩丕賱亘 亘賵丿 讴賴 賲蹖卮丿 (賮氐賱 1 賵 3 讴鬲丕亘)貙 亘禺卮賴丕蹖蹖 讴賴 亘賴 亘乇乇爻蹖 乇賵丕亘胤 噩賳爻蹖 賵 毓卮賯 丿乇 噩賵丕賲毓 卮讴丕乇趩蹖/诏乇丿丌賵乇賳丿賴 賴賲 賲蹖 倬乇丿丕禺鬲 噩丕賱亘 亘賵丿 讴賴 亘胤賵乇 賲賮氐賱鈥屫� 丿乇 讴鬲丕亘 爻乇卮鬲 噩賳爻蹖 丕賳爻丕賳 禺賵丕賳丿賴 亘賵丿賲 賵 鬲賵氐蹖賴 賲蹖讴賳賲 賴賲丕賳 乇丕 丕亘鬲丿丕 亘禺賵丕賳蹖丿.
丿乇 亘禺卮 賴丕蹖蹖 丕夭 讴鬲丕亘 賴賲 爻毓蹖 卮丿賴 亘賵丿 亘乇丕爻丕爻 鬲卅賵乇蹖 丿丕乇賵蹖賳 蹖讴爻乇蹖 乇賮鬲丕乇賴丕蹖 賲乇丿丕賳 賵 夭賳丕賳 丿乇 乇丕亘胤賴 乇丕 鬲賵噩蹖賴 讴賳丿貙 亘禺卮賴丕蹖蹖 丕夭 讴鬲丕亘 賴賲 亘賵丿 讴賴 賲賳 亘賴卮 賱賯亘 夭乇丿 賲蹖丿賴賲 讴賴 丿乇 丌賳 卮禺氐蹖 賲孬賱 賴賱賳 賮蹖卮乇賳诏丕賴 毓賱賲蹖 丕卮 乇丕 丿乇 讴鬲丕亘 讴賳丕乇 賲蹖诏匕丕乇丿 賵 丿乇 賲賵乇丿 丕蹖賳讴賴 趩诏賵賳賴 丿蹖诏乇丕賳 乇丕 丿乇 爻蹖 孬丕賳蹖賴 毓丕卮賯 禺賵丿 讴賳蹖賲 蹖丕 賲乇丿丕賳 噩匕丕亘 丕蹖賳胤賵乇 賴爻鬲賳丿 賵夭賳丕賳 噩匕丕亘 丕蹖賳胤賵乇 氐丨亘鬲 賲蹖讴賳丿 讴賴 丕夭 丕乇夭卮 讴鬲丕亘 亘乇丕蹖 賲賳 讴賲 讴乇丿.
丿乇 亘禺卮 賴丕蹖蹖 丕夭 讴鬲丕亘 賴賲 爻毓蹖 卮丿賴 亘賵丿 亘乇丕爻丕爻 鬲卅賵乇蹖 丿丕乇賵蹖賳 蹖讴爻乇蹖 乇賮鬲丕乇賴丕蹖 賲乇丿丕賳 賵 夭賳丕賳 丿乇 乇丕亘胤賴 乇丕 鬲賵噩蹖賴 讴賳丿貙 亘禺卮賴丕蹖蹖 丕夭 讴鬲丕亘 賴賲 亘賵丿 讴賴 賲賳 亘賴卮 賱賯亘 夭乇丿 賲蹖丿賴賲 讴賴 丿乇 丌賳 卮禺氐蹖 賲孬賱 賴賱賳 賮蹖卮乇賳诏丕賴 毓賱賲蹖 丕卮 乇丕 丿乇 讴鬲丕亘 讴賳丕乇 賲蹖诏匕丕乇丿 賵 丿乇 賲賵乇丿 丕蹖賳讴賴 趩诏賵賳賴 丿蹖诏乇丕賳 乇丕 丿乇 爻蹖 孬丕賳蹖賴 毓丕卮賯 禺賵丿 讴賳蹖賲 蹖丕 賲乇丿丕賳 噩匕丕亘 丕蹖賳胤賵乇 賴爻鬲賳丿 賵夭賳丕賳 噩匕丕亘 丕蹖賳胤賵乇 氐丨亘鬲 賲蹖讴賳丿 讴賴 丕夭 丕乇夭卮 讴鬲丕亘 亘乇丕蹖 賲賳 讴賲 讴乇丿.
November 25, 2017
丕胤賱丕毓丕鬲 噩丕賱亘 夭蹖丕丿 丿丕卮鬲貙 賲禺氐賵氐賳 丿乇 亘丨孬 賴賵乇賲賵賳鈥屬囏� 賵 鬲丕孬蹖乇賴丕卮賵賳 賵 丕蹖賳讴賴 乇賮鬲丕乇賴丕蹖 丕賳爻丕賳 丕夭 賳馗乇 鬲讴丕賲賱蹖 趩胤賵乇 卮讴賱 诏乇賮鬲賳丿.
亘丿蹖賴蹖丕鬲 賴賲 夭蹖丕丿 丿丕卮鬲 丕賱亘鬲賴!
亘丿蹖賴蹖丕鬲 賴賲 夭蹖丕丿 丿丕卮鬲 丕賱亘鬲賴!
April 24, 2013
I was led to this book after watching Helen Fisher鈥檚 2006 TED talk entitled 鈥淲hy we love, why we cheat.鈥� Both the talk and the book are largely based on Fisher鈥檚 study, begun in 1996, of students at SUNY Stony Brook campus, in which the brain activities of two groups of volunteers were scanned in an MRI. One group reported to be deeply in love, while the other had recently experienced painful breakups. As one would expect, the book contains more details about the study, not provided in the TED talk, as well as additional facts and ideas.
Unfortunately little of the additional material qualifies as ground-breaking or transformative. Even the additional details about the central study do little to strengthen the author鈥檚 arguments. There is plenty of information about the experiment鈥檚 setup, but much of it assumes a rather banal character and, while perhaps mildly entertaining, is not revelatory. More troubling, the 144 brain scans mentioned by the author in her TED talk turn out to be derived from merely 14 individuals 鈥� 11 women and 3 men, all college students. Although I cannot authoritatively claim that this sample size is too small or too homogenous 鈥� much time has elapsed since my college statistics course 鈥� yet I cannot avoid a feeling of suspicion that too much is being made of too small a study.
What鈥檚 more, the numbers derived from the study are at times less convincing than the author would have us believe, hinting at a confirmation bias. For example, only 56% of the surveyed women agreed with the statement 鈥淢y emotional state depends on how _____ feels about me鈥�, yet this is given as further evidence of the author鈥檚 hypothesis. This is not a solitary example 鈥� on multiple occasions percentages in the low sixties, fifties, and even forties are unreservedly advanced to prove the author鈥檚 points, which aim at a generalized understanding. Overall the book seems to lack coherence and reads more like a loose collection of research abstracts, ideas, factoids, and quotes 鈥� lots of quotes, which are largely lyrical musings about the nature of love.
Throughout the book, the author also shows a strong proclivity for speculation, seemingly mistaking it for theory. A theory by definition must be falsifiable, yet the author commonly uses the word to refer to what is plainly untestable conjecture, which I think is impermissible in a scientist. Unsurprisingly, the chapter most heavenly laden with such 鈥渢heorizing鈥� is the one on the evolutionary origins of love. Such speculation may be intelligent, intriguing, and entertaining, but it is not strictly scientific.
Perhaps, my biggest gripe with the book though is the conclusion the author draws from her research. A good percentage of 鈥淲hy We Love鈥� is devoted to convincing us that romantic live is inherently a neurochemical addiction, not at all dissimilar from alcohol, tobacco or methamphetamine addictions either behaviorally or in its effect on the brain鈥檚 neurological pathways. In fact, this is the strongest part of the book, and the reason for my three-star rating. The presented evidence is indeed strongly in favor of the hypothesis. So, after spending so much ink proving to us that romantic love displays all the classic characteristics of a chemical addiction, what does the author propose that we do with this information? She proceeds to give us tips on how to manipulate individuals into developing romantic attachments and make romantic love last longer! Pause to consider the incongruity. This is a rational response only if one believes that the rewards of an addiction are worth the costs, and maybe the author performed the mental comparison, but if she did, she never shares these deliberations with us. As a result, the last part of the book seems oddly disconnected from the first, with the gap bridged by undisclosed value assumptions.
To recap, the book contains enough interesting ideas and data to stimulate thinking but fails to weave them into a coherent theoretical framework or a transformative narrative. Aside from monetary motivations, I am hard pressed to find reasons why this should not have been a TEDBook or a Kindle Single.
Unfortunately little of the additional material qualifies as ground-breaking or transformative. Even the additional details about the central study do little to strengthen the author鈥檚 arguments. There is plenty of information about the experiment鈥檚 setup, but much of it assumes a rather banal character and, while perhaps mildly entertaining, is not revelatory. More troubling, the 144 brain scans mentioned by the author in her TED talk turn out to be derived from merely 14 individuals 鈥� 11 women and 3 men, all college students. Although I cannot authoritatively claim that this sample size is too small or too homogenous 鈥� much time has elapsed since my college statistics course 鈥� yet I cannot avoid a feeling of suspicion that too much is being made of too small a study.
What鈥檚 more, the numbers derived from the study are at times less convincing than the author would have us believe, hinting at a confirmation bias. For example, only 56% of the surveyed women agreed with the statement 鈥淢y emotional state depends on how _____ feels about me鈥�, yet this is given as further evidence of the author鈥檚 hypothesis. This is not a solitary example 鈥� on multiple occasions percentages in the low sixties, fifties, and even forties are unreservedly advanced to prove the author鈥檚 points, which aim at a generalized understanding. Overall the book seems to lack coherence and reads more like a loose collection of research abstracts, ideas, factoids, and quotes 鈥� lots of quotes, which are largely lyrical musings about the nature of love.
Throughout the book, the author also shows a strong proclivity for speculation, seemingly mistaking it for theory. A theory by definition must be falsifiable, yet the author commonly uses the word to refer to what is plainly untestable conjecture, which I think is impermissible in a scientist. Unsurprisingly, the chapter most heavenly laden with such 鈥渢heorizing鈥� is the one on the evolutionary origins of love. Such speculation may be intelligent, intriguing, and entertaining, but it is not strictly scientific.
Perhaps, my biggest gripe with the book though is the conclusion the author draws from her research. A good percentage of 鈥淲hy We Love鈥� is devoted to convincing us that romantic live is inherently a neurochemical addiction, not at all dissimilar from alcohol, tobacco or methamphetamine addictions either behaviorally or in its effect on the brain鈥檚 neurological pathways. In fact, this is the strongest part of the book, and the reason for my three-star rating. The presented evidence is indeed strongly in favor of the hypothesis. So, after spending so much ink proving to us that romantic love displays all the classic characteristics of a chemical addiction, what does the author propose that we do with this information? She proceeds to give us tips on how to manipulate individuals into developing romantic attachments and make romantic love last longer! Pause to consider the incongruity. This is a rational response only if one believes that the rewards of an addiction are worth the costs, and maybe the author performed the mental comparison, but if she did, she never shares these deliberations with us. As a result, the last part of the book seems oddly disconnected from the first, with the gap bridged by undisclosed value assumptions.
To recap, the book contains enough interesting ideas and data to stimulate thinking but fails to weave them into a coherent theoretical framework or a transformative narrative. Aside from monetary motivations, I am hard pressed to find reasons why this should not have been a TEDBook or a Kindle Single.
January 11, 2018
賱賲丕匕丕 賳丨亘責 (胤亘賷毓丞 丕賱丨亘 賵賰賷賲賷丕丐賴)
賴賷賱賷賳 賮賷卮乇
..........................
丕賱賰鬲亘 丕賱鬲賷 兀賱賮賴丕 丕賱賲丐賱賮賵賳 毓賳 丕賱丨亘 賯賱賷賱丞貙 賱賰賳賴丕 賲卮賴賵乇丞貙 賲賳賴丕 亘毓囟 丕賱賰鬲亘 賮賷 鬲乇丕孬賳丕 賲孬賱: 賰鬲丕亘 胤賵賯 丕賱丨賲丕賲丞 賱丕亘賳 丨夭賲 丕賱兀賳丿賱爻賷貙 賵賴賵 賰鬲丕亘 賮乇賷丿 賮賷 賲賵囟賵毓賴 賵丿賯丞 鬲丨賱賷賱賴 賱賱兀丨賵丕賱 丕賱賳賮爻賷丞 賵丕賱丕噩鬲賲丕毓賷丞 丕賱賲丨亘賷賳 賵丕賱毓卮丕賯. 賵賴賳丕賰 兀賷囟丕 賰鬲丕亘: 賳夭賴丞 丕賱賲卮鬲丕賯 賱丕亘賳 丕賱賯賷賲貙 賵賴賵 毓丕賱賲 賲卮賴賵乇 兀賷囟丕 賵賲賳 丕賱睾乇賷亘 賱賲孬賱賴 兀賳 賷賰鬲亘 賮賷 賴匕丕 丕賱賲賵囟賵毓. 賵乇睾賲 卮賴乇丞 丕賱賰鬲丕亘賷賳 廿賱丕 丕賳 丕賱賲賵囟賵毓 賱賲 鬲卮鬲賴乇 毓賳賴 賰鬲亘丕 兀禺乇賷 禺氐賵氐丕 丕賱賰鬲亘 丕賱丨丿賷孬丞.
賴匕丕 丕賱賰鬲丕亘 賴賵 賰鬲丕亘 丨丿賷孬 毓賳 丕賱丨亘貙 賷鬲賰賱賲 毓賳 賲賵囟賵毓 賱丕 賷賲賰賳 兀賳 賳爻賲賷賴 賲賵囟賵毓 賯丿賷賲貨 賱兀賳 丕賱丨亘 賱賳 賷賰賵賳 賲賵囟賵毓丕 賯丿賷賲丕 兀亘丿丕. 賵賴匕丕 丕賱賰鬲丕亘 賷丨鬲賵賷 毓賱賷賲丕丿丞 賲毓乇賮賷丞 鬲卮亘賴 賲丕 賮賷 丕賱賰鬲亘 丕賱賯丿賷賲丞貨 賱兀賳賴 賷鬲丨丿孬 毓賳 賳賮爻 賲賵囟賵毓賴丕貙 賵毓賳 賳賮爻 丕賱禺丕賲丞 丕賱賳賮爻賷丞 賱賱賳賮爻 丕賱廿賳爻丕賳賷丞 丕賱鬲賷 鬲毓鬲亘乇 賴賷 賳賮爻賴丕 賲賵囟賵毓 丕賱丨亘貙 賱賰賳 賴匕丕 丕賱賰鬲丕亘 賷鬲賲賷夭 毓賳 丕賱賰鬲亘 丕賱賯丿賷賲丞 亘兀賳賴 亘丨孬 毓賳 丕賱鬲兀氐賷賱 丕賱毓賱賲賷 賱賲賵囟賵毓 丕賱丨亘貙 賵賴賵 賲丕 賰丕賳 睾丕卅亘丕 賮賷 毓氐乇 鬲兀賱賷賮 丕賱賰鬲亘 丕賱賯丿賷賲丞.
賱賲丕匕丕 賳丨亘責 賵賲丕 賴賷 胤亘賷毓丞 丕賱丨亘責 賵賲丕 賴賷 賰賷賲賷丕丐賴責 賴匕賴 丕賱兀爻卅賱丞 丕賱孬賱丕孬丞 賴賷 賲賵囟賵毓 賴匕丕 丕賱賰鬲丕亘. 賮賷 賴匕丕 丕賱賰鬲丕亘 賳鬲毓乇賮 毓賱賷 卮賴賵丞 丕賱丨亘 丕賱噩丕賲丨丞 賳毓乇賮 賮賷賴丕 爻亘亘 丕賱賵賯賵毓 賮賷 丕賱丨亘 賰賲丕 賳鬲毓乇賮 毓賱賷 毓丕胤賮丞 丕賱丨亘 亘賷賳 丕賱丨賷賵丕賳丕鬲貙 賰賲丕 賳鬲毓乇賮 毓賱賷 賰賷賲賷丕亍 丕賱丨亘貙 賵丕賱賴乇賲賵賳丕鬲 丕賱鬲賷 賱賴丕 毓賱丕賯丞 亘賳卮兀丞 丕賱毓丕胤賮丞 丕賱噩丕賲丨丞 賱賱丨亘貙 賰賲丕 賳鬲毓乇賮 賲賳 禺賱丕賱 丕賱鬲氐賵賷乇 丕賱鬲氐賵賷乇 丕賱廿卮毓丕毓賷 賱賱賲禺 毓賳 丨丕賱丞 丕賱丨亘貙 賰匕賱賰 賳毓乇賮 賲丕 賴賵 賳爻賷噩 丕賱丨亘貙 賳賯乇兀 賮賷賴 毓賳 丕賱卮賴賵丞貙 賵丕賱睾乇丕賲貙 賵丕賱丕乇鬲亘丕胤. 賵賷噩賷亘 丕賱賰鬲丕亘 毓賳 丕賱爻丐丕賱: 賱賲丕匕丕 賳丨亘責 賵賳毓乇賮 賮賷賴 毓賳 鬲賮丕氐賷賱 丕賱丨丕賱丞 丕賱賳賮爻賷丞 賱賱賲丨亘 丕賱賲乇賮賵囟 賵賲賵囟賵毓丕鬲 兀禺乇賷 賰孬賷乇丞 賰賱賴丕 賲賴賲丞.
賲賳 禺賱丕賱 丕賱亘丨賵孬 鬲乇賷 丕賱賰丕鬲亘丞 兀賳賴 鬲賵噩丿 賮乇賵賯 賮賷 丕賱賳賵毓 賯丿 鬲爻丕毓丿 賮賷 鬲賮爻賷乇 賱賲丕匕丕 賷爻鬲噩賷亘 丕賱乇噩丕賱 亘丨爻丕爻賷丞 賵毓丕胤賮丞 毓丕賱賷丞 賱賱賲孬賷乇丕鬲 丕賱亘氐乇賷丞貙 賵賱賲丕匕丕 鬲爻鬲胤賷毓 丕賱賳爻丕亍 鬲匕賰乇 鬲賮丕氐賷賱 丕賱毓賱丕賯丞.
賰賲丕 鬲乇賷 丕賱賰丕鬲亘丞 兀賳 毓丕胤賮丞 丕賱丨亘 鬲毓鬲亘乇 睾乇賷夭丞 廿賳爻丕賳賷丞 兀爻丕爻賷丞. 賲孬賱 卮賴賵丞 丕賱胤毓丕賲 賵丕賱卮乇丕亘 丕賱賲賱丨丞貙 賵睾乇賷夭丞 丕賱兀賲賵賲丞貙 廿賳 賴賷 廿賱丕 丕丨鬲賷丕噩 爻賷賰賵賱賵噩賷貙 賵廿賱丨丕丨 毓賲賷賯貙 賵睾乇賷夭丞 鬲丿賮毓賳丕 賱兀賳 賳鬲賵丿丿 賱賰賷 賳賮賵夭 亘卮乇賷賰 丕賱鬲夭丕賵噩 丕賱禺丕氐.
鬲乇賷 丕賱賰丕鬲亘丞 _ 賵賷乇賷 賲毓賴丕 賰賱 丕賱禺賱賯 鬲賯乇賷亘丕 _ 兀賳 賲賵囟賵毓 睾乇丕賲賰 賷丨鬲賱 賲丕 賷爻賲賷賴 毓賱賲丕亍 丕賱賳賮爻 "丕賱賲毓賳賷 丕賱禺丕氐". 賷氐亘丨 賲丨亘賵亘賰 睾賷乇 賲兀賱賵賮貙 賲鬲賮乇丿丕 賲賳賯胤毓 丕賱賳馗賷乇貙 賵賰賱賷 丕賱兀賴賲賷丞. 賰賲丕 兀賳 丕賱卮禺氐 丕賱賲兀爻賵乇 亘丕賱丨亘 賷乇賰夭 賰賱 丕賴鬲賲丕賲賴 毓賱賷 丕賱賲丨亘賵亘貙 丨鬲賷 賵賱賵 兀賵賯毓 丕賱囟乇乇 亘賰賱 卮賷亍 賵賰賱 卮禺氐 丨賵賱賴 亘賲丕 賮賷 匕賱賰 丕賱毓賲賱貙 丕賱兀爻乇丞貙 賵丕賱兀氐丿賯丕亍貙 賵兀賷囟丕 賵丕丨丿 賲賳 丕賱兀毓乇丕囟 丕賱乇卅賷爻賷丞 賮賷 丕賱丨亘 丕賱乇賵賲丕賳爻賷 賴賵 丕賱鬲賮賰賷乇 丕賱丕爻鬲丨賵丕匕賷 丕賱賲賮乇胤 賮賷 丕賱賲丨亘賵亘. 賲毓乇賵賮 賱丿賷 毓賱賲丕亍 丕賱賳賮爻 亘丕爻賲 "丕賱鬲賮賰賷乇 丕賱賲賯鬲丨賲". 賮兀賳鬲 亘亘爻丕胤丞 賱丕 鬲爻鬲胤賷毓 兀賳 鬲禺乇噩 丨亘賷亘賰 賲賳 乇兀爻賰貙 賰賲丕 兀賳 丕賱毓卮丕賯 賷鬲賵賯賵賳 賱賴賮丞 廿賱賷 丕賱鬲賵丨丿 丕賱毓丕胤賮賷 賲毓 兀丨亘鬲賴賲貙 ... 賷卮毓乇 丕賱毓卮丕賯 亘兀賳賴賲 睾賷乇 賲賰鬲賲賱賷賳 兀賵 賰兀賳賲丕 賴賲 賲賮乇睾賵賳貙 賰兀賳 噩夭亍丕 兀爻丕爻賷丕 賲賳 鬲賰賵賷賳賴賲 賲賮賯賵丿.
丕賱賰賷賲賷丕亍 賱賴丕 丿賵乇 賮賷 丨丕賱丕鬲 丕賱丨亘貙 賮賴乇賲賵賳丕鬲 賲孬賱: 丕賱丿賵亘丕賲賷賳 賷賳鬲噩 毓賳 夭賷丕丿鬲賴 賮賷 丕賱賲禺 夭賷丕丿丞 賴丕卅賱丞 賮賷 鬲乇賰賷夭 丕賱廿賳爻丕賳 毓賱賷 卮賷亍 賲丨丿丿貙 賵賴賷 賳賮爻 丨丕賱丞 丕賱鬲乇賰賷夭 毓賱賷 卮禺氐 丕賱賲丨亘賵亘貙 賵賴乇賲賵賳 丕賱賳賵乇賷亘賳賮乇丕賷賳 賷賳鬲噩 毓賳 夭賷丕丿鬲賴 廿孬丕乇丞 丕賱亘賴噩丞貙 賵丕賱胤丕賯丞 丕賱夭丕卅丿丞貙 賵丕賱兀乇賯貙 賵賮賯丿丕賳 丕賱卮賴賷丞貙 賵賰賱賴丕 賲賳 禺氐丕卅氐 丕賱丨亘 丕賱乇賵賲丕賳爻賷貙 賵賴乇賲賵賳 丕賱爻賷乇賵鬲賵賳賷賳 賱賴 兀賷囟丕 丿賵乇賴 賮賱丕 賷爻鬲胤賷毓 丕賱賲丨亘賵賳 廿賷賯丕賮 丕賱鬲賮賰賷乇 丕賱賲爻鬲賲乇 亘丕賱賲丨亘賵亘貙 賵賷氐賱 亘賴賲 丕賱兀賲乇 廿賱賷 丿乇噩丞 丕賱賴賵爻 賵丕賱賵爻賵丕爻貙 賵丕賱丕胤亘丕亍 賷毓丕賱噩賵賳 兀賲乇丕囟 丕賱賵爻賵丕爻 丕賱賯賴乇賷 亘賲孬亘胤丕鬲 丕賱爻賷乇賵鬲賵賳賷賳貙 賱兀賳 丕賱爻賷賵乇鬲賵賳賷賳 賲爻卅賵賱 毓賳 丕賱鬲賮賰賷乇 丕賱丿丕卅賲 亘丿賵賳 鬲賵賯賮.
賵賯丿 賯丕賲 丕賱毓賱賲丕亍 亘丕賱賰孬賷乇 賲賳 丕賱鬲噩丕乇亘 毓賳 丿賵乇 丕賱賴乇賲賵賳丕鬲 賮賷 毓賱丕賯丕鬲 丕賱丨亘貙 賮丨賷賳賲丕 囟禺 丕賱毓賱賲丕亍 賴乇賲賵賳 丕賱鬲爻鬲爻鬲賷乇賵賳 賮賷 匕賰賵乇 毓氐丕賮賷乇 丕賱丿賵乇賷 兀丨丕丿賷丞 丕賱夭賵丕噩貙 賮廿賳 賴匕賴 丕賱丌亘丕亍 丕賱賵賮賷丞貙 賴乇鬲 兀毓卮丕卮賴丕 賵氐睾丕乇賴丕 賵夭賵噩丕鬲賴丕貙 賰賷 賷睾丕夭賱賵丕 廿賳丕孬 兀禺乇賷丕鬲.
賷乇賷 丕賱毓賱賲丕亍 兀賳 丕賱丨亘 賱丕 賷爻鬲賲乇 胤賵賷賱丕貙 賵廿賳賲丕 鬲丨賱 賲丨賱賴 毓賵丕胤賮 兀禺乇賷貙 賮廿匕丕 丕爻鬲賲乇 丕賱丨亘 丕賱乇賵賲丕賳爻賷貙 亘賱丕 賳賴丕賷丞貙 賮賷 毓賱丕賯丞 賲丕貙 賮爻賵賮 賷賲賵鬲 丕賱賰孬賷乇賵賳 賲賳丕貙 賲賳 丕賱廿乇賴丕賯 丕賱噩賳爻賷. 賱賳 賳匕賴亘 賱賱毓賲賱 賮賷 丕賱賵賯鬲 丕賱賲丨丿丿貙 兀賵 賳乇賰夭 賮賷 兀賷 卮賷亍貙 廿賱丕 "賴賵" 兀賵 "賴賷"貙 賮丕賱丨亘 丕賱乇賵賲丕賳爻賷 鬲胤賵乇 賱賰賷 賷賯賵丿 兀爻賱丕賮 丕賱乇噩丕賱 賵丕賱賳爻丕亍貙 賱鬲賮囟賷賱貙 賵丕禺鬲賷丕乇貙 賵賲賱丕丨賯丞貙 卮乇賰丕亍 鬲夭丕賵噩 賲丨丿丿賷賳.
賯丕賲 丕賱毓賱賲丕亍 亘丿乇丕丞 丕賱丨亘 毓賳丿 丕賱丨賷賵丕賳鬲 賵賯丿 鬲兀賰丿 賱賴賲 賵噩賵丿 毓賵丕胤賮 丕賱丨亘 賵毓賱丕賯丕鬲 丕鬲賱賲丿丕毓亘丞 丕賱鬲賷 鬲卮亘賴 鬲賲丕賲丕 丕賱毓賱丕賯丕鬲 丕賱鬲賷 鬲噩乇賷 亘賷賳 丕賱匕賰賵乇 賵丕賱廿賳丕孬 賲賳 丕賱亘卮乇貙 賵賴匕賴 丕賱毓賱丕賯丕鬲 賵氐賮賴丕 丕賱毓賱賲丕亍 亘兀賳賴丕 毓賱丕賯丞 丨亘貙 賮賷賴丕 賲丕 賮賷 丕賱毓賱丕賯丕鬲 丕賱亘卮乇賷丞 賲賳 丕賱噩賳賵賳 賵丕賱亘賴噩丞貙 賵丕賱賴賷丕噩 丕賱毓氐亘賷貙 賵賮賯丿丕賳 丕賱卮賴賷丞貙 賵丕賱賲孬丕亘乇丞 賵丕賱廿氐乇丕乇貙 賵丕賱丕賳鬲賯丕亍 丕賱噩賲丕賱賷貙 賵丕賱鬲賲賱賰賷丞貙 賵丕賱丨亘 賲賳 丕賱賳馗乇丞 丕賱兀賵賱賷.
...................
賴賷賱賷賳 賮賷卮乇
..........................
丕賱賰鬲亘 丕賱鬲賷 兀賱賮賴丕 丕賱賲丐賱賮賵賳 毓賳 丕賱丨亘 賯賱賷賱丞貙 賱賰賳賴丕 賲卮賴賵乇丞貙 賲賳賴丕 亘毓囟 丕賱賰鬲亘 賮賷 鬲乇丕孬賳丕 賲孬賱: 賰鬲丕亘 胤賵賯 丕賱丨賲丕賲丞 賱丕亘賳 丨夭賲 丕賱兀賳丿賱爻賷貙 賵賴賵 賰鬲丕亘 賮乇賷丿 賮賷 賲賵囟賵毓賴 賵丿賯丞 鬲丨賱賷賱賴 賱賱兀丨賵丕賱 丕賱賳賮爻賷丞 賵丕賱丕噩鬲賲丕毓賷丞 丕賱賲丨亘賷賳 賵丕賱毓卮丕賯. 賵賴賳丕賰 兀賷囟丕 賰鬲丕亘: 賳夭賴丞 丕賱賲卮鬲丕賯 賱丕亘賳 丕賱賯賷賲貙 賵賴賵 毓丕賱賲 賲卮賴賵乇 兀賷囟丕 賵賲賳 丕賱睾乇賷亘 賱賲孬賱賴 兀賳 賷賰鬲亘 賮賷 賴匕丕 丕賱賲賵囟賵毓. 賵乇睾賲 卮賴乇丞 丕賱賰鬲丕亘賷賳 廿賱丕 丕賳 丕賱賲賵囟賵毓 賱賲 鬲卮鬲賴乇 毓賳賴 賰鬲亘丕 兀禺乇賷 禺氐賵氐丕 丕賱賰鬲亘 丕賱丨丿賷孬丞.
賴匕丕 丕賱賰鬲丕亘 賴賵 賰鬲丕亘 丨丿賷孬 毓賳 丕賱丨亘貙 賷鬲賰賱賲 毓賳 賲賵囟賵毓 賱丕 賷賲賰賳 兀賳 賳爻賲賷賴 賲賵囟賵毓 賯丿賷賲貨 賱兀賳 丕賱丨亘 賱賳 賷賰賵賳 賲賵囟賵毓丕 賯丿賷賲丕 兀亘丿丕. 賵賴匕丕 丕賱賰鬲丕亘 賷丨鬲賵賷 毓賱賷賲丕丿丞 賲毓乇賮賷丞 鬲卮亘賴 賲丕 賮賷 丕賱賰鬲亘 丕賱賯丿賷賲丞貨 賱兀賳賴 賷鬲丨丿孬 毓賳 賳賮爻 賲賵囟賵毓賴丕貙 賵毓賳 賳賮爻 丕賱禺丕賲丞 丕賱賳賮爻賷丞 賱賱賳賮爻 丕賱廿賳爻丕賳賷丞 丕賱鬲賷 鬲毓鬲亘乇 賴賷 賳賮爻賴丕 賲賵囟賵毓 丕賱丨亘貙 賱賰賳 賴匕丕 丕賱賰鬲丕亘 賷鬲賲賷夭 毓賳 丕賱賰鬲亘 丕賱賯丿賷賲丞 亘兀賳賴 亘丨孬 毓賳 丕賱鬲兀氐賷賱 丕賱毓賱賲賷 賱賲賵囟賵毓 丕賱丨亘貙 賵賴賵 賲丕 賰丕賳 睾丕卅亘丕 賮賷 毓氐乇 鬲兀賱賷賮 丕賱賰鬲亘 丕賱賯丿賷賲丞.
賱賲丕匕丕 賳丨亘責 賵賲丕 賴賷 胤亘賷毓丞 丕賱丨亘責 賵賲丕 賴賷 賰賷賲賷丕丐賴責 賴匕賴 丕賱兀爻卅賱丞 丕賱孬賱丕孬丞 賴賷 賲賵囟賵毓 賴匕丕 丕賱賰鬲丕亘. 賮賷 賴匕丕 丕賱賰鬲丕亘 賳鬲毓乇賮 毓賱賷 卮賴賵丞 丕賱丨亘 丕賱噩丕賲丨丞 賳毓乇賮 賮賷賴丕 爻亘亘 丕賱賵賯賵毓 賮賷 丕賱丨亘 賰賲丕 賳鬲毓乇賮 毓賱賷 毓丕胤賮丞 丕賱丨亘 亘賷賳 丕賱丨賷賵丕賳丕鬲貙 賰賲丕 賳鬲毓乇賮 毓賱賷 賰賷賲賷丕亍 丕賱丨亘貙 賵丕賱賴乇賲賵賳丕鬲 丕賱鬲賷 賱賴丕 毓賱丕賯丞 亘賳卮兀丞 丕賱毓丕胤賮丞 丕賱噩丕賲丨丞 賱賱丨亘貙 賰賲丕 賳鬲毓乇賮 賲賳 禺賱丕賱 丕賱鬲氐賵賷乇 丕賱鬲氐賵賷乇 丕賱廿卮毓丕毓賷 賱賱賲禺 毓賳 丨丕賱丞 丕賱丨亘貙 賰匕賱賰 賳毓乇賮 賲丕 賴賵 賳爻賷噩 丕賱丨亘貙 賳賯乇兀 賮賷賴 毓賳 丕賱卮賴賵丞貙 賵丕賱睾乇丕賲貙 賵丕賱丕乇鬲亘丕胤. 賵賷噩賷亘 丕賱賰鬲丕亘 毓賳 丕賱爻丐丕賱: 賱賲丕匕丕 賳丨亘責 賵賳毓乇賮 賮賷賴 毓賳 鬲賮丕氐賷賱 丕賱丨丕賱丞 丕賱賳賮爻賷丞 賱賱賲丨亘 丕賱賲乇賮賵囟 賵賲賵囟賵毓丕鬲 兀禺乇賷 賰孬賷乇丞 賰賱賴丕 賲賴賲丞.
賲賳 禺賱丕賱 丕賱亘丨賵孬 鬲乇賷 丕賱賰丕鬲亘丞 兀賳賴 鬲賵噩丿 賮乇賵賯 賮賷 丕賱賳賵毓 賯丿 鬲爻丕毓丿 賮賷 鬲賮爻賷乇 賱賲丕匕丕 賷爻鬲噩賷亘 丕賱乇噩丕賱 亘丨爻丕爻賷丞 賵毓丕胤賮丞 毓丕賱賷丞 賱賱賲孬賷乇丕鬲 丕賱亘氐乇賷丞貙 賵賱賲丕匕丕 鬲爻鬲胤賷毓 丕賱賳爻丕亍 鬲匕賰乇 鬲賮丕氐賷賱 丕賱毓賱丕賯丞.
賰賲丕 鬲乇賷 丕賱賰丕鬲亘丞 兀賳 毓丕胤賮丞 丕賱丨亘 鬲毓鬲亘乇 睾乇賷夭丞 廿賳爻丕賳賷丞 兀爻丕爻賷丞. 賲孬賱 卮賴賵丞 丕賱胤毓丕賲 賵丕賱卮乇丕亘 丕賱賲賱丨丞貙 賵睾乇賷夭丞 丕賱兀賲賵賲丞貙 廿賳 賴賷 廿賱丕 丕丨鬲賷丕噩 爻賷賰賵賱賵噩賷貙 賵廿賱丨丕丨 毓賲賷賯貙 賵睾乇賷夭丞 鬲丿賮毓賳丕 賱兀賳 賳鬲賵丿丿 賱賰賷 賳賮賵夭 亘卮乇賷賰 丕賱鬲夭丕賵噩 丕賱禺丕氐.
鬲乇賷 丕賱賰丕鬲亘丞 _ 賵賷乇賷 賲毓賴丕 賰賱 丕賱禺賱賯 鬲賯乇賷亘丕 _ 兀賳 賲賵囟賵毓 睾乇丕賲賰 賷丨鬲賱 賲丕 賷爻賲賷賴 毓賱賲丕亍 丕賱賳賮爻 "丕賱賲毓賳賷 丕賱禺丕氐". 賷氐亘丨 賲丨亘賵亘賰 睾賷乇 賲兀賱賵賮貙 賲鬲賮乇丿丕 賲賳賯胤毓 丕賱賳馗賷乇貙 賵賰賱賷 丕賱兀賴賲賷丞. 賰賲丕 兀賳 丕賱卮禺氐 丕賱賲兀爻賵乇 亘丕賱丨亘 賷乇賰夭 賰賱 丕賴鬲賲丕賲賴 毓賱賷 丕賱賲丨亘賵亘貙 丨鬲賷 賵賱賵 兀賵賯毓 丕賱囟乇乇 亘賰賱 卮賷亍 賵賰賱 卮禺氐 丨賵賱賴 亘賲丕 賮賷 匕賱賰 丕賱毓賲賱貙 丕賱兀爻乇丞貙 賵丕賱兀氐丿賯丕亍貙 賵兀賷囟丕 賵丕丨丿 賲賳 丕賱兀毓乇丕囟 丕賱乇卅賷爻賷丞 賮賷 丕賱丨亘 丕賱乇賵賲丕賳爻賷 賴賵 丕賱鬲賮賰賷乇 丕賱丕爻鬲丨賵丕匕賷 丕賱賲賮乇胤 賮賷 丕賱賲丨亘賵亘. 賲毓乇賵賮 賱丿賷 毓賱賲丕亍 丕賱賳賮爻 亘丕爻賲 "丕賱鬲賮賰賷乇 丕賱賲賯鬲丨賲". 賮兀賳鬲 亘亘爻丕胤丞 賱丕 鬲爻鬲胤賷毓 兀賳 鬲禺乇噩 丨亘賷亘賰 賲賳 乇兀爻賰貙 賰賲丕 兀賳 丕賱毓卮丕賯 賷鬲賵賯賵賳 賱賴賮丞 廿賱賷 丕賱鬲賵丨丿 丕賱毓丕胤賮賷 賲毓 兀丨亘鬲賴賲貙 ... 賷卮毓乇 丕賱毓卮丕賯 亘兀賳賴賲 睾賷乇 賲賰鬲賲賱賷賳 兀賵 賰兀賳賲丕 賴賲 賲賮乇睾賵賳貙 賰兀賳 噩夭亍丕 兀爻丕爻賷丕 賲賳 鬲賰賵賷賳賴賲 賲賮賯賵丿.
丕賱賰賷賲賷丕亍 賱賴丕 丿賵乇 賮賷 丨丕賱丕鬲 丕賱丨亘貙 賮賴乇賲賵賳丕鬲 賲孬賱: 丕賱丿賵亘丕賲賷賳 賷賳鬲噩 毓賳 夭賷丕丿鬲賴 賮賷 丕賱賲禺 夭賷丕丿丞 賴丕卅賱丞 賮賷 鬲乇賰賷夭 丕賱廿賳爻丕賳 毓賱賷 卮賷亍 賲丨丿丿貙 賵賴賷 賳賮爻 丨丕賱丞 丕賱鬲乇賰賷夭 毓賱賷 卮禺氐 丕賱賲丨亘賵亘貙 賵賴乇賲賵賳 丕賱賳賵乇賷亘賳賮乇丕賷賳 賷賳鬲噩 毓賳 夭賷丕丿鬲賴 廿孬丕乇丞 丕賱亘賴噩丞貙 賵丕賱胤丕賯丞 丕賱夭丕卅丿丞貙 賵丕賱兀乇賯貙 賵賮賯丿丕賳 丕賱卮賴賷丞貙 賵賰賱賴丕 賲賳 禺氐丕卅氐 丕賱丨亘 丕賱乇賵賲丕賳爻賷貙 賵賴乇賲賵賳 丕賱爻賷乇賵鬲賵賳賷賳 賱賴 兀賷囟丕 丿賵乇賴 賮賱丕 賷爻鬲胤賷毓 丕賱賲丨亘賵賳 廿賷賯丕賮 丕賱鬲賮賰賷乇 丕賱賲爻鬲賲乇 亘丕賱賲丨亘賵亘貙 賵賷氐賱 亘賴賲 丕賱兀賲乇 廿賱賷 丿乇噩丞 丕賱賴賵爻 賵丕賱賵爻賵丕爻貙 賵丕賱丕胤亘丕亍 賷毓丕賱噩賵賳 兀賲乇丕囟 丕賱賵爻賵丕爻 丕賱賯賴乇賷 亘賲孬亘胤丕鬲 丕賱爻賷乇賵鬲賵賳賷賳貙 賱兀賳 丕賱爻賷賵乇鬲賵賳賷賳 賲爻卅賵賱 毓賳 丕賱鬲賮賰賷乇 丕賱丿丕卅賲 亘丿賵賳 鬲賵賯賮.
賵賯丿 賯丕賲 丕賱毓賱賲丕亍 亘丕賱賰孬賷乇 賲賳 丕賱鬲噩丕乇亘 毓賳 丿賵乇 丕賱賴乇賲賵賳丕鬲 賮賷 毓賱丕賯丕鬲 丕賱丨亘貙 賮丨賷賳賲丕 囟禺 丕賱毓賱賲丕亍 賴乇賲賵賳 丕賱鬲爻鬲爻鬲賷乇賵賳 賮賷 匕賰賵乇 毓氐丕賮賷乇 丕賱丿賵乇賷 兀丨丕丿賷丞 丕賱夭賵丕噩貙 賮廿賳 賴匕賴 丕賱丌亘丕亍 丕賱賵賮賷丞貙 賴乇鬲 兀毓卮丕卮賴丕 賵氐睾丕乇賴丕 賵夭賵噩丕鬲賴丕貙 賰賷 賷睾丕夭賱賵丕 廿賳丕孬 兀禺乇賷丕鬲.
賷乇賷 丕賱毓賱賲丕亍 兀賳 丕賱丨亘 賱丕 賷爻鬲賲乇 胤賵賷賱丕貙 賵廿賳賲丕 鬲丨賱 賲丨賱賴 毓賵丕胤賮 兀禺乇賷貙 賮廿匕丕 丕爻鬲賲乇 丕賱丨亘 丕賱乇賵賲丕賳爻賷貙 亘賱丕 賳賴丕賷丞貙 賮賷 毓賱丕賯丞 賲丕貙 賮爻賵賮 賷賲賵鬲 丕賱賰孬賷乇賵賳 賲賳丕貙 賲賳 丕賱廿乇賴丕賯 丕賱噩賳爻賷. 賱賳 賳匕賴亘 賱賱毓賲賱 賮賷 丕賱賵賯鬲 丕賱賲丨丿丿貙 兀賵 賳乇賰夭 賮賷 兀賷 卮賷亍貙 廿賱丕 "賴賵" 兀賵 "賴賷"貙 賮丕賱丨亘 丕賱乇賵賲丕賳爻賷 鬲胤賵乇 賱賰賷 賷賯賵丿 兀爻賱丕賮 丕賱乇噩丕賱 賵丕賱賳爻丕亍貙 賱鬲賮囟賷賱貙 賵丕禺鬲賷丕乇貙 賵賲賱丕丨賯丞貙 卮乇賰丕亍 鬲夭丕賵噩 賲丨丿丿賷賳.
賯丕賲 丕賱毓賱賲丕亍 亘丿乇丕丞 丕賱丨亘 毓賳丿 丕賱丨賷賵丕賳鬲 賵賯丿 鬲兀賰丿 賱賴賲 賵噩賵丿 毓賵丕胤賮 丕賱丨亘 賵毓賱丕賯丕鬲 丕鬲賱賲丿丕毓亘丞 丕賱鬲賷 鬲卮亘賴 鬲賲丕賲丕 丕賱毓賱丕賯丕鬲 丕賱鬲賷 鬲噩乇賷 亘賷賳 丕賱匕賰賵乇 賵丕賱廿賳丕孬 賲賳 丕賱亘卮乇貙 賵賴匕賴 丕賱毓賱丕賯丕鬲 賵氐賮賴丕 丕賱毓賱賲丕亍 亘兀賳賴丕 毓賱丕賯丞 丨亘貙 賮賷賴丕 賲丕 賮賷 丕賱毓賱丕賯丕鬲 丕賱亘卮乇賷丞 賲賳 丕賱噩賳賵賳 賵丕賱亘賴噩丞貙 賵丕賱賴賷丕噩 丕賱毓氐亘賷貙 賵賮賯丿丕賳 丕賱卮賴賷丞貙 賵丕賱賲孬丕亘乇丞 賵丕賱廿氐乇丕乇貙 賵丕賱丕賳鬲賯丕亍 丕賱噩賲丕賱賷貙 賵丕賱鬲賲賱賰賷丞貙 賵丕賱丨亘 賲賳 丕賱賳馗乇丞 丕賱兀賵賱賷.
...................
August 19, 2021
賰鬲丕亘 賷丨賱賱 毓丕胤賮丞 丕賱丨亘 亘卮賰賱 毓馗賷賲 噩丿丕賸.
賮賷 丕賱賯爻賲 丕賱丕賵賱 賷鬲賰賱賲 毓賳 丕賱賴賵乇賲賵賳丕鬲 丕賱鬲賷 鬲賳卮胤 毓賳丿賲丕 賳賯毓 賮賷 睾乇丕賲 卮禺氐 賲丕 .
丕賵賱賴丕 丕賱丿賵亘丕賲賷賳 , 丕賱匕賷 賷噩毓賱賳丕 賳乇賰夭 毓賱賶 卮賷亍 賲丨丿丿 賵賴賵 丕賱賲丨亘賵亘 賵賴賵 丕賱賲爻丐賵賱 毓賳 卮毓賵乇 丕賱亘賴噩丞 賵賰賱 丕賱毓賱丕賲丕鬲 丕賱鬲賷 鬲氐丕丨亘 丕賱丨亘 .
丕賱賳賵乇賷亘賳賮乇丕賷賳 : 賵賴賵 賲卮鬲賯 賲賳 丕賱丿賵亘丕賲賷賳 , 賷賳卮胤 丕賱匕丕賰乇丞 賵賷噩毓賱賳丕 賳鬲匕賰乇 賰賱 賲丕 賷鬲毓賱賯 亘丕賱賲丨亘賵亘.
丕賱爻賷乇賵鬲賵賳賷賳: 毓賳丿 氐毓賵丿 丕賱丿賵亘丕賲賷賳 賵丕賱賳賵乇賷亘賳賮乇丕賷賳 賷賳禺賮囟 丕賱爻賷乇賵鬲賵賳賷賳. 賵毓賳丿 丕賳禺賮丕囟賴 賳氐丕亘 亘丕賱賵爻賵丕爻 丨鬲賶 丕賳 賲乇囟賶 丕賱賵爻賵丕爻 丕賱賯賴乇賷 賷鬲毓丕胤賵賳 賲孬亘鬲丕鬲 丕賱爻賷乇賵鬲賵賳賷賳.
賵賮賷 丕賱賯爻賲 丕賱孬丕賳賷 鬲鬲賰賱賲 丕賱亘丕丨孬丞 毓賳 丕賱毓賱丕賯丞 亘賷賳 丕賱賱丕賵毓賷 賵禺亘乇丕鬲 丕賱丕爻賱丕賮 , 賵亘賷賳 丕禺鬲賷丕乇賳丕 賱卮乇賰丕卅賳丕.
賳丨賳 賳禺鬲丕乇 毓丕丿丞 丕卮禺丕氐 睾乇亘丕亍 賳卮毓乇 亘丕賱睾賲賵囟 鬲噩丕賴賴賲 丕賰孬乇 賲賳 丕卮禺丕氐 賲賳 丕賯乇亘丕卅賳丕 丕賵 丕卮禺丕氐 賳毓乇賮賴賲 賲賳匕 丕賱胤賮賵賱丞.
賷禺鬲丕乇 丕賱乇噩丕賱 丕賱賳爻丕亍 丕賱鬲賷 鬲賲賱賰賳 賳爻亘丞 賲毓賷賳丞 亘賷賳 丕賱禺氐乇 賵丕賱丨賵囟. 丕匕 丕賳 賴丐賱丕亍 丕賱賳爻賵丞 賷賰賳 賯丕丿乇丕鬲 毓賱賶 丕賳噩丕亘 丕賵賱丕丿 丕氐丨丕亍 丕賰孬乇 賲賳 睾賷乇賴賳.
丕賲丕 賮賷 丕賱噩夭亍 丕賱丕禺賷乇 賮鬲亘丨孬 毓賳 丕氐賱 賳卮賵亍 毓丕胤賮丞 丕賱丨亘.
鬲乇賶 丕賱賰丕鬲亘丞 丕賳 丕賱爻亘亘 賯丿 賷賰賵賳 賱噩毓賱 丕賱丕賳丕孬 賵丕賱匕賰賵乇 賷乇鬲亘胤賵賳 亘卮乇賷賰 賵丕丨丿 賱賲丿丞 胤賵賷賱丞 , 丕賵 賱賲丿丞 鬲賰賮賷 賱鬲乇亘賷丞 胤賮賱賴賲丕 .
丕賱賰鬲丕亘 氐丕丿賲 賵 賷丨賲賱 丕賱賰孬賷乇 賲賳 丕賱賲毓賱賵賲丕鬲 丕賱鬲賷 鬲爻鬲丨賯 丕賱鬲賮賰賷乇.
賮賷 丕賱賯爻賲 丕賱丕賵賱 賷鬲賰賱賲 毓賳 丕賱賴賵乇賲賵賳丕鬲 丕賱鬲賷 鬲賳卮胤 毓賳丿賲丕 賳賯毓 賮賷 睾乇丕賲 卮禺氐 賲丕 .
丕賵賱賴丕 丕賱丿賵亘丕賲賷賳 , 丕賱匕賷 賷噩毓賱賳丕 賳乇賰夭 毓賱賶 卮賷亍 賲丨丿丿 賵賴賵 丕賱賲丨亘賵亘 賵賴賵 丕賱賲爻丐賵賱 毓賳 卮毓賵乇 丕賱亘賴噩丞 賵賰賱 丕賱毓賱丕賲丕鬲 丕賱鬲賷 鬲氐丕丨亘 丕賱丨亘 .
丕賱賳賵乇賷亘賳賮乇丕賷賳 : 賵賴賵 賲卮鬲賯 賲賳 丕賱丿賵亘丕賲賷賳 , 賷賳卮胤 丕賱匕丕賰乇丞 賵賷噩毓賱賳丕 賳鬲匕賰乇 賰賱 賲丕 賷鬲毓賱賯 亘丕賱賲丨亘賵亘.
丕賱爻賷乇賵鬲賵賳賷賳: 毓賳丿 氐毓賵丿 丕賱丿賵亘丕賲賷賳 賵丕賱賳賵乇賷亘賳賮乇丕賷賳 賷賳禺賮囟 丕賱爻賷乇賵鬲賵賳賷賳. 賵毓賳丿 丕賳禺賮丕囟賴 賳氐丕亘 亘丕賱賵爻賵丕爻 丨鬲賶 丕賳 賲乇囟賶 丕賱賵爻賵丕爻 丕賱賯賴乇賷 賷鬲毓丕胤賵賳 賲孬亘鬲丕鬲 丕賱爻賷乇賵鬲賵賳賷賳.
賵賮賷 丕賱賯爻賲 丕賱孬丕賳賷 鬲鬲賰賱賲 丕賱亘丕丨孬丞 毓賳 丕賱毓賱丕賯丞 亘賷賳 丕賱賱丕賵毓賷 賵禺亘乇丕鬲 丕賱丕爻賱丕賮 , 賵亘賷賳 丕禺鬲賷丕乇賳丕 賱卮乇賰丕卅賳丕.
賳丨賳 賳禺鬲丕乇 毓丕丿丞 丕卮禺丕氐 睾乇亘丕亍 賳卮毓乇 亘丕賱睾賲賵囟 鬲噩丕賴賴賲 丕賰孬乇 賲賳 丕卮禺丕氐 賲賳 丕賯乇亘丕卅賳丕 丕賵 丕卮禺丕氐 賳毓乇賮賴賲 賲賳匕 丕賱胤賮賵賱丞.
賷禺鬲丕乇 丕賱乇噩丕賱 丕賱賳爻丕亍 丕賱鬲賷 鬲賲賱賰賳 賳爻亘丞 賲毓賷賳丞 亘賷賳 丕賱禺氐乇 賵丕賱丨賵囟. 丕匕 丕賳 賴丐賱丕亍 丕賱賳爻賵丞 賷賰賳 賯丕丿乇丕鬲 毓賱賶 丕賳噩丕亘 丕賵賱丕丿 丕氐丨丕亍 丕賰孬乇 賲賳 睾賷乇賴賳.
丕賲丕 賮賷 丕賱噩夭亍 丕賱丕禺賷乇 賮鬲亘丨孬 毓賳 丕氐賱 賳卮賵亍 毓丕胤賮丞 丕賱丨亘.
鬲乇賶 丕賱賰丕鬲亘丞 丕賳 丕賱爻亘亘 賯丿 賷賰賵賳 賱噩毓賱 丕賱丕賳丕孬 賵丕賱匕賰賵乇 賷乇鬲亘胤賵賳 亘卮乇賷賰 賵丕丨丿 賱賲丿丞 胤賵賷賱丞 , 丕賵 賱賲丿丞 鬲賰賮賷 賱鬲乇亘賷丞 胤賮賱賴賲丕 .
丕賱賰鬲丕亘 氐丕丿賲 賵 賷丨賲賱 丕賱賰孬賷乇 賲賳 丕賱賲毓賱賵賲丕鬲 丕賱鬲賷 鬲爻鬲丨賯 丕賱鬲賮賰賷乇.
January 18, 2021
鬲氐賵蹖乇 丕爻讴賳 賲睾夭蹖 丌丿賲 毓丕卮賯 卮亘蹖賴 蹖賴 讴賴讴卮丕賳 賳賵乇丕賳蹖賴. 卮亘蹖賴 蹖賴 噩卮賳 丌鬲卮 倬乇 丕夭 噩乇賯賴鈥屬囏й� 賳賵乇 賵 賲賴賲 賳蹖爻鬲 丕賵賳 丌丿賲 毓卮賯卮 乇賵 丕亘乇丕夭 讴賳賴 蹖丕 賳賴 蹖丕 亘丕 趩賴 卮丿鬲蹖 丕亘乇丕夭卮 讴賳賴. 丿乇 賴乇 氐賵乇鬲 鬲賵蹖 賲睾夭卮 睾賵睾丕爻鬲.
December 23, 2010
I love this book. It provided me with all the hidden secretes there is to love. Once finished with this book I no longer feel dumbfounded about mine or other people鈥檚 actions when it comes to romance, lust, commitment and passion. I recommend that everyone reads this book because love is a complex system and Helen Fisher does an amazing job in making it clear that love is not something to fear even when everything doesn鈥檛 seem to be working out because love is about an individual鈥檚 personal growth in life and that is something that is always successful.
September 30, 2019
亘賴 毓賳賵丕賳 賵 噩賱丿 亘丕夭丕乇蹖 讴鬲丕亘 賳诏丕賴 賳讴賳蹖丿
亘丕 蹖讴 讴鬲丕亘 毓賱賲蹖 胤乇賮蹖丿 賵 蹖讴 賳賵蹖爻賳丿賴 蹖 賲丨賯賯 讴賴 30 爻丕賱 乇賵蹖 毓卮賯 鬲丨賯蹖賯 讴乇丿賴
爻禺賳乇丕賳蹖 讴賵鬲丕賴 賴賱賳 賮蹖卮乇 鬲賵蹖 爻丕蹖鬲 ted
亘賴鬲乇蹖賳 鬲乇睾蹖亘 讴賳賳丿賴 爻鬲 亘乇丕蹖 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 噩匕丕亘
亘丕 蹖讴 讴鬲丕亘 毓賱賲蹖 胤乇賮蹖丿 賵 蹖讴 賳賵蹖爻賳丿賴 蹖 賲丨賯賯 讴賴 30 爻丕賱 乇賵蹖 毓卮賯 鬲丨賯蹖賯 讴乇丿賴
爻禺賳乇丕賳蹖 讴賵鬲丕賴 賴賱賳 賮蹖卮乇 鬲賵蹖 爻丕蹖鬲 ted
亘賴鬲乇蹖賳 鬲乇睾蹖亘 讴賳賳丿賴 爻鬲 亘乇丕蹖 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 噩匕丕亘
December 1, 2018
A mediocre book. I'm not arrogant enough to believe that I'm more intelligent than the average reader just because I already knew around 80% of everything that was revealed in this book. The only explanation for this is if Helen Fisher did not actually reveal anything of use to me. The author would summarize a bunch of other peoples' studies, and then say "well, here's all this evidence but I like this one the most". I'm not a scientist but it seems pretty disingenuous for her to randomly pick and choose her favourite theories, while randomly discarding other ones. The entire book is filled with Fisher stating "I think" and "I believe" and "I suspect" and other unsure statements like that, without any reasoning or support or explanation. Reading this book felt too much like a layperson telling me various ideas cobbled up from internet, rather than something proven by science.
January 8, 2009
i was going through a particularly challenging time in my life when i read this book. it helped put some of my feelings into perspective. i get emotionally attached to people quite easily and though i know it is not purely physiological...i began to more clearly understand my passionate nature. this book was a comfort when i needed it to be, though i am sure it might be boring to some.
July 14, 2018
丕夭 亘賴鬲乇蹖賳 讴鬲丕亘丕蹖蹖 讴賴 禺賵賳丿賲...
噩賵丕亘 讴賱蹖 爻賵丕賱 丿乇 賲賵乇丿 丨爻丕蹖蹖 讴賴 賵丕爻賴 丕丿賲 亘賵噩賵丿 賲蹖丕丿 賵 賳賲蹖鬲賵賳賴 鬲丨賱蹖賱卮賵賳 讴賳賴...
賵 丿乇 丕禺乇 丕蹖賳 讴賴 賲丕 賴賲賴 亘乇丿诏丕賳 鬲讴丕賲賱蹖賲...
噩賵丕亘 讴賱蹖 爻賵丕賱 丿乇 賲賵乇丿 丨爻丕蹖蹖 讴賴 賵丕爻賴 丕丿賲 亘賵噩賵丿 賲蹖丕丿 賵 賳賲蹖鬲賵賳賴 鬲丨賱蹖賱卮賵賳 讴賳賴...
賵 丿乇 丕禺乇 丕蹖賳 讴賴 賲丕 賴賲賴 亘乇丿诏丕賳 鬲讴丕賲賱蹖賲...
October 15, 2018
賱賲丕匕丕 賳丨亘 責 - 賴賷賱賷賳 賮賷卮乇
賴賷賱賷賳 賮賷卮乇 賴賷 毓丕賱賲丞 兀丨賷丕亍 賵廿賳爻丕賳賷丕鬲 兀賲乇賷賰賷丞 賲賳 賲賵丕賱賷丿 毓丕賲 1945貙 鬲毓賲賱 賰亘丕丨孬丞 賮賷 丕賱爻賱賵賰 丕賱廿賳爻丕賳賷 賵夭賲賷賱丞 亘丨孬 丐卅賷爻賷丞 賮賷 賲丐爻爻丞 賰賷賳夭賷 賮賷 噩丕賲毓丞 廿賳丿賷丕賳丕 丕賱兀賲乇賷賰賷丞. 丕卮鬲賴乇鬲 賮賷卮乇 賱賰賵賳賴丕 禺亘賷乇丞 賮賷 兀丨賷丕亍 丕賱丨亘 賵丕賱丕賳噩匕丕亘. 鬲毓丿 丨丕賱賷丕賸 兀賰孬乇 賲乇噩毓賷丞 毓賱賲賷丞 賲爻鬲禺丿賲丞 丨賷賳 賷賵丿賾 兀丨丿賴賲 丕賱丨丿賷孬 毓賳 丕賱丨亘. 賳卮乇鬲 賮賷卮乇 6 賰鬲亘 賮賷 賲噩丕賱 丕賱鬲賰丕孬乇 丕賱廿賳爻丕賳賷 賵丕賱丨亘. 賰丕賳 兀賵賱賴丕 毓丕賲 1982. 賵鬲毓乇賮 賳馗乇賷丕鬲賴丕 賮賷 丕賱丨亘 賰賵丕丨丿丞 賲賳 兀賰孬乇 丕賱賲賮丕賴賷賲 丕賱丨丿賷孬丞 卮賷賵毓丕賸 毓賳 丕賱丨亘. 賵賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 亘賷賳 兀賷丿賷賳丕 丕賱賷賵賲 賴賵 賰鬲丕亘賴丕 丕賱孬丕賱孬 賵賯丿 氐丿乇 賱兀賵賱 賲乇丞 毓丕賲 2004.
鬲乇噩毓 賲毓乇賮鬲賷 亘賮賷卮乇 廿賱賶 毓丕賲 2010 鬲賯乇賷亘丕賸貙 丨賷賳 丕胤賱毓鬲購 毓賱賶 賳馗乇賷丕鬲賴丕 賱兀賵賱 賲乇丞貙 丨賷賳 賯乇兀鬲購 賲賯丕賱丕賸 賷鬲丨丿孬 毓賳 鬲賮爻賷乇賴丕 丕賱賲孬賷乇 賱賱廿賴鬲賲丕賲 毓賳 丕賱丨亘. 賵亘氐賮鬲賷 賰賲賴鬲賲 亘賴匕丕 丕賱賲賵囟賵毓 丕爻鬲夭丿鬲 賮賷 丕賱賯乇丕亍丞 毓賳 賳馗乇賷丕鬲賴丕 丨鬲賶 毓丕賲 2016 丨賷賳 賳卮乇鬲購 乇賵丕賷鬲賷 丕賱孬丕賳賷丞 "毓賳 馗賴乇 賯賱亘" 賵丕賱鬲賷 鬲亘賳鬲 賮賷賴丕 兀丨丿 丕賱卮禺賵氐 丕賱乇卅賷爻賷丞 亘丕賱乇賵丕賷丞 "噩賵乇噩賷 亘賵卮賷賳爻賰賷" 賳馗乇賷丕鬲 賮賷卮乇 賮賷 丕賱丨亘. 賵賯丿 賷賰賵賳 賯丿 丌賳 丕賱賵賯鬲 賯丿 兀賰鬲亘 賴匕賴 丕賱賲乇丕噩毓丞貙 賵丕賱鬲賷 爻鬲賰賵賳 丨鬲賲丕賸 賳賯丕卮丕賸 賱賲賮賴賵賲 賮賷卮乇 毓賳 丕賱丨亘 賵賲賯丕乇賳鬲賴 亘賲丕 丕胤賱毓鬲購 毓賱賷賴 爻丕亘賯丕賸 賲賳 賲賮丕賴賷賲 毓賳 丕賱丨亘.
賷賳賯爻賲 賴匕丕 丕賱賰鬲丕亘 廿賱賶 鬲爻毓丞 賮氐賵賱 乇卅賷爻賷丞貨 卮賴賵丞 丕賱丨亘 丕賱噩丕賲丨丞貙 丕賱賲睾賳丕胤賷爻賷丞 丕賱丨賷賵丕賳賷丞貙 賰賷賲賷丕亍 丕賱丨亘貙 賳爻賷噩 丕賱丨亘貙 丕賱賮乇丨丞 丕賱睾丕賲乇丞 "丕賱兀賵賱賶"貙 賱賲丕匕丕 賳丨亘 責貙 丕賱丨亘 丕賱囟丕卅毓貙 丕賱爻賷胤乇丞 毓賱賶 丕賱毓丕胤賮丞貙 噩賳賵賳 丕賱丌賱賴丞.
廿賳 丕賱賯丕乇賷亍 賱賴匕丕 丕賱賰鬲丕亘貙 爻賷噩丿 兀賳 賮賷卮乇 鬲賯賮 賮賷 賲賰丕賳 賱賷爻 亘亘毓賷丿 毓賳 賮乇賵賷丿 賮賷 賲賮賴賵賲賴 毓賳 丕賱丨亘. 兀毓賱賲 噩賷丿丕賸 兀賳 賴匕丕 賯丿 賷亘丿賵 兀賲乇丕賸 賱賷爻 亘丕賱丨爻賳. 賵賱賰賳貙 丿毓賵賳丕 賳鬲噩丕賵夭 賴匕賴 丕賱賳賯胤丞 賱亘毓囟 丕賱賵賯鬲.
賱丿賷賳丕 毓丿丞 賲賮丕賴賷賲 賱賱丨亘貨 賲賮賴賵賲 賮乇賵賷丿 丕賱匕賷 賱丕 賷噩丿 兀賷 鬲賲賷賷夭 賲丕 亘賷賳 丕賱丨亘 賵丕賱噩賳爻. 賵賴賳丕賰 賲賮賴賵賲 廿乇賷賰 賮乇賵賲貙 賵丕賱匕賷 賷賯鬲乇亘 賲賳 丕賱鬲氐賵賮貙 孬賲 賳噩丿 賲賮賴賵賲 孬賷賵丿賵乇 乇丕賷賰 賵丕賱匕賷 賷賯賮 賲鬲夭賳丕賸 亘賷賳賴賲丕貨 賮賷賯乇賾 亘丕賱丨亘貙 賵賱丕 賷賴賲賱 兀賵 賷賯賱賱 賲賳 兀賴賲賷丞 丕賱噩賳爻. 賵賲賳 丕賱亘丿賷賴賷 丕賱丌賳貙 兀賳 賳毓乇囟 乇兀賷 賮賷卮乇 賯亘賱 兀賳 賳禺賵囟 賮賷 丕賱賲夭賷丿 賲賳 丕賱賲賯丕乇賳丕鬲.
鬲賲賷夭 賮賷卮乇 亘賷賳 丕賱丨亘 賵丕賱噩賳爻貙 賮鬲賯賵賱 亘兀賳賴 賲賳 丕賱賲賲賰賳 兀賳 賷乇鬲亘胤 丕賱廿賳爻丕賳 亘賮乇丿 賲賳 丕賱噩賳爻 丕賱丌禺乇 兀賵 毓丿丞 卮禺賵氐 丿賵賳 兀爻丕爻 賲亘賳賷 毓賱賶 丕賱丨亘. 兀賷 兀賳賴丕 毓賱丕賯丞 賲丨囟 噩賳爻賷丞. 廿賱丕 兀賳賴 賲賳 丕賱賲賲賰賳 賮賷 匕丕鬲 丕賱賵賯鬲貙 兀賳 賷賯毓 丕賱賮乇丿 賮賷 毓賱丕賯丞 丨亘 賲毓 丕賱丌禺乇. 賵賱賰賳 賰賷賮 責 賵賲丕 丕賱賮乇賯 亘賷賳 丕賱丨亘 賵丕賱噩賳爻 責
賲賳 丕賱亘丿賷賴賷 噩丿丕賸貙 賰賷 賳賮賴賲 丕賱丨亘 兀賳 賳丨丕賵賱 兀賳 賳鬲賮賴賲 丕賱丌賱賷丞 丕賱鬲賷 賷毓賲賱 賮賷賴丕 丿賲丕睾 丕賱賲丨亘賷賳. 賵賴匕丕 賲丕 賮毓賱鬲賴 賮賷卮乇貙 賮賵噩丿鬲 鬲賱賰 丕賱賰賷賲賷丕亍 丕賱賲孬賷乇丞 賱賱丕賴鬲賲丕賲 亘丨賯. 賵丕賱鬲賷 賰賳鬲 賯丿 鬲丨丿孬鬲 毓賳賴丕 賵卮乇丨鬲賴丕 賮賷 丕賱乇賵丕賷丞. 賵鬲賱賰 丕賱賲乇丕丨賱 丕賱孬賱丕孬 丕賱鬲賷 賷賲乇 亘賴丕 丕賱丨亘貙 賱賷爻鬲 廿賱丕 鬲噩爻賷丿丕賸 賱鬲賱賰 丕賱賰賷賲賷丕亍. 賵賳丨賳 賮賷 賴匕丕 丕賱賰鬲丕亘貙 賳賰鬲卮賮 兀賳 毓賱賲丕亍 丌禺乇賷賳貙 賷鬲賮賯賵賳 賲毓 賮賷卮乇 賮賷 賰賱丕賲賴丕 賴匕丕貙 賮賳噩丿 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 丕賱兀禺氐丕卅賷 丕賱賳賮爻賷 乇賵亘乇鬲 爻鬲賷賳亘乇睾 賯丿 賯爻賾賲 丕賱丨亘 廿賱賶:
1- 丕賱卮睾賮 Passion貙 賵賷卮賲賱 丕賱乇賵賲丕賳爻賷丞貙 丕賱丕賳噩匕丕亘 丕賱噩爻丿賷貙 賵丕賱丕卮鬲賷丕賯 丕賱噩賳爻賷.
2- 丕賱丨賲賷賲賷丞 Intimacy貙 賵鬲囟賲 賰賱 賲卮丕毓乇 丕賱丿賮亍貙 丕賱丕賱鬲氐丕賯貙 丕賱鬲賵丕氐賱貙 賵丕賱丕乇鬲亘丕胤.
3- 丕賱賯乇丕乇/丕賱廿賱鬲夭丕賲 Decision/Commitment貙 丕賱賯乇丕乇 亘兀賳 鬲丨亘 卮禺氐丕賸 賲丕貙 賵丕賱廿賱鬲夭丕賲 亘賲賵丕氐賱丞 賴匕丕 丕賱丨亘.
賵賷乇賶 爻鬲賷賳亘乇噩貙 兀賳 丕賱賴賷丕賲 Infatuation貙 賷鬲賰賵賳 賲賳 丕賱卮睾賮 賮賯胤貙 賮賷 丨賷賳 兀賳 丕賱丨亘 丕賱乇賵賲丕賳爻賷貙 賴賵 毓亘丕乇丞 毓賳 卮睾賮 賵丨賲賷賲賷丞.
兀賲丕 丕賱丨亘 丕賱賰丕賲賱 Consummate Love貙 賮賷鬲賰賵賳 賲賳 卮睾賮貙 丨賲賷賲賷丞貙 賵丕賱鬲夭丕賲貙 賵賴賳丕賰 丨亘 丕賱賲丐丕賳爻丞 Companionate Love貙 賵丕賱匕賷 賷賯賵賲 毓賱賶 丕賱丨賲賷賲賷丞 賵丕賱丕賱鬲夭丕賲貙 賵賱賰賳賴 賷禺賱賵 賲賳 丕賱卮睾賮.
兀賲丕 丕賱丨亘 丕賱禺丕賱賷 Empty Love貙 賮鬲賷賲鬲毓 亘禺丕氐賷丞 丕賱丕賱鬲夭丕賲 賮賯胤貙 賵賯丿 賷亘丿賷 丕賱卮禺氐 丕賱卮禺氐 廿賷賲丕亍丕鬲 丕賱丨亘貙 賵賱賰賳 賲卮丕毓乇 丕賱丕賱鬲夭丕賲 賮賯胤貙 賴賷 賲丕 鬲丿毓賲 賴匕賴 丕賱毓賱丕賯丞. 兀賲丕 丕賱廿毓噩丕亘 Liking貙 賮賷賳卮兀 毓賱賶 兀爻丕爻 丕賱丨賲賷賲賷丞貙 賵賮賷賴 賱丕 賷卮毓乇 丕賱廿賳爻丕賳貙 亘丕賱卮睾賮 兀賵 丕賱丕賱鬲夭丕賲. 賵賴賳丕賰 丕賱丨亘 丕賱兀丨賲賯 Fatuous Love貙 賵賮賷賴 丕賱賰孬賷乇 賲賳 丕賱卮睾賮 賵丕賱丕賱鬲夭丕賲貙 賵賱賰賳賴 賷禺賱賵 賲賳 丕賱丨賲賷賲賷丞.
賯丿 賳賱丕丨馗 亘毓囟 丕賱廿禺鬲賱丕賮丕鬲 丕賱胤賮賷賮丞 亘賷賳 丕賱鬲賯爻賷賲賷賳貨 賮賮賷卮乇 鬲爻賲賷 丕賱賲乇丨賱丞 丕賱兀賵賱賶 亘丕賱卮賴賵丞貙 賮兀賳鬲 賱丕 鬲爻鬲胤賷毓 兀賳 鬲丨亘 賮乇丿丕賸貙 賱丕 鬲卮鬲賴賷賴. 賵丕賱丨爻賷丞 兀賵 丕賱丕卮鬲賴丕亍 賴賷 兀賵賱 禺胤賵丞 賳丨賵 丕賱丨亘. 亘賷賳賲丕 賳噩丿 爻鬲賷賳亘乇睾 賷毓亘賾乇 毓賳 賳賮爻 丕賱賮賰乇丞 鬲賯乇賷亘丕賸貙 賵賱賰賳賴 賷爻賲賷 鬲賱賰 丕賱賲乇丨賱丞 亘賭丕賱卮睾賮.
兀賲丕 丕賱賲乇丨賱丞 丕賱孬丕賳賷丞 賱丿賶 賮賷卮乇貙 丕賱廿毓噩丕亘貙 賮賷賯丕亘賱賴丕 賱丿賶 爻鬲賷賳亘乇睾 丕賱丨賲賷賲賷丞 賵鬲鬲丨賰賲 賮賷賴丕 賳賮爻 丕賱賲賵丕丿 丕賱賰賷賲賷丕卅賷丞 丕賱鬲賷 鬲丨丿孬鬲 毓賳賴丕 賮賷卮乇 賵賴匕賴 丕賱賲乇丨賱丞 賴賷 賲乇丨賱丞 丕賱廿亘丿丕毓 丕賱毓卮賯賷 丕賱鬲賷 賷鬲睾賳賶 賮賷賴丕 丕賱卮毓乇丕亍 賵丕賱賮賳丕賳賵賳. 賵兀禺賷乇丕賸貙 賷鬲賮賯 賰賱丕賸 賲賳 賮賷卮乇 賵爻鬲賷賳亘乇睾 毓賱賶 鬲爻賲賷丞 丕賱賲乇丨賱丞 丕賱兀禺賷乇丞 亘丕賱丕乇鬲亘丕胤.
丨爻賳丕賸貙 賷亘丿賵 匕賱賰 賲孬賷乇丕賸 賱賱廿賴鬲賲丕賲 丨賯丕賸. 賵賱賰賳 賴賳丕賰 賳賯胤丞 賮賷 睾丕賷丞 丕賱兀賴賲賷丞. 賮鬲賯賵賱 賮賷卮乇: 兀賰丿 兀賷賳卮鬲丕賷賳 賲乇丞 兀賳 "丕賱卮禺氐 丕賱匕賷 賱賲 賷毓胤 廿爻賴丕賲丕賸 毓馗賷賲丕賸 賱賱毓賱賲 賯亘賱 爻賳 丕賱孬賱丕孬賷賳貙 賱賳 賷賮毓賱 兀亘丿丕賸". 毓賱賶 丕賱乇睾賲 賲賳 兀賳 亘賵爻毓賳丕 噩賲賷毓丕賸 兀賳 賳乇氐丿 乇噩丕賱丕賸 賵賳爻丕亍賸 賯丿 兀丨乇夭賵丕 鬲賮賵賯丕賸 賮賷 丨賷賵丕鬲賴賲 賮賷 兀毓賲丕乇 賲鬲兀禺乇丞貙 廿賱丕 兀賳 丿. 爻丕鬲賵卮賷 賰丕賳丕夭丕賵丕貙 兀爻鬲丕匕 賰賱賷丞 丕賱兀賯鬲氐丕丿 賮賷 賱賳丿賳貙 兀賰丿 賲丐禺乇丕賸 賲賯賵賱丞 兀賷賳卮鬲丕賷賳貙 賵賯丿賲 鬲賮爻賷乇丕賸 丿丕乇賵賷賳賷丕賸. 亘毓丿 賮丨氐 280 毓丕賱賲丕賸 賲賳 丕賱乇噩丕賱貙 兀賰丿 兀賳 65% 賲賳賴賲 賯丿 兀賳噩夭賵丕 丕賰鬲卮丕賮丕鬲賴賲 丕賱兀毓馗賲 賯亘賱 毓賲乇 35. 賱丕丨馗 兀賷囟丕賸 兀賳 賲毓馗賲賴賲 賮賯丿賵丕 丿賵丕賮毓賴賲 丕賱禺賱丕賯丞 亘毓丿 爻賳賵丕鬲 賯賱賷賱丞 賲賳 丕賱夭賵丕噩. 丕爻鬲賳鬲噩 賰丕賳丕夭丕賵丕 兀賳 兀賵賱卅賰 丕賱毓亘丕賯乇丞 賰丕賳賵丕 "賷亘丨孬賵賳 賱賰賷 賷丐孬乇賵丕 賮賷 丕賱賳爻丕亍 亘鬲賮賵賯賴賲".
兀毓鬲賯丿 兀賳 丕賱乇噩丕賱 丕賱兀賵丕卅賱 賲賳 匕賵賷 丕賱賯丕賲丞 丕賱賲賳鬲氐亘丞 (賵丕賱賳爻丕亍)貙 賰丕賳賵丕 賷亘丨孬賵賳 毓賳 丕賱鬲兀孬賷乇 賮賷 乇賮賯丕卅賴賲 丕賱賲丨鬲賲賱賷賳 亘賮囟丕卅賱賴賲 賵鬲賲丕賷夭賴賲 賯亘賱 兀賰孬乇 賲賳 賲賱賷賵賳 毓丕賲.
廿賳賴丕 賮賰乇丞 賮乇賵賷丿賷丞 亘丕賲鬲賷丕夭貨 賳丨賳 賳丨丕賵賱 丕孬丕乇丞 丕毓噩丕亘 丕丨丿丕賴賳 賮賷 賰賱 賲丕 賳賮毓賱賴貨 丕賱丿乇丕爻丞貙 丕賱賲賴賳丞貙 丕賱賲丕賱貙 丕賱賳噩丕丨貙 丕賱乇賷丕囟丞貙 丕賱丌丿丕亘貙 丕賱賮賳賵賳 賵丨鬲賶 丕賱廿賷賲丕賳 亘丕賱賱賴 ! 賰賱 賴匕賴 丕賱兀毓賲丕賱 丕賱廿賳爻丕賳賷丞 鬲丿賵乇 賮賷 賮賱賰 丕賱胤賯賵爻 丕賱睾夭賱賷丞 賲丕 亘賷賳 丕賱噩賳爻賷賳 毓賳丿 丕賱廿賳爻丕賳.
賵賱賷爻 賲丕 爻亘賯 賵丨爻亘貙 亘賱 廿賳 賮賷卮乇 鬲匕賴亘 賱兀亘毓丿 賲賳 匕賱賰 賮鬲鬲丨丿孬 毓賳 兀賳 丕賱睾夭賱 賰丕賳 兀丨丿 丕賱丿賵丕賮毓 丕賱賲賴賲丞 賱兀賳 賷鬲毓賱賲 丕賱廿賳爻丕賳 丕賱賰賱丕賲 !
賵賱乇亘賲丕 賷鬲囟丨 賮賷 賴匕賴 丕賱賱丨馗丞貙 匕賱賰 丕賱賲賮賴賵賲 丕賱賲鬲胤乇賮 賱噩賵乇噩賷 亘賵卮賷賳爻賰賷 毓賳 丕賱丨亘. 廿賳賴丕 丨賷賱丞 丕賱胤亘賷毓丞 賰賷 鬲賯賳毓 夭賵噩丕賸 賲賳 丕賱亘卮乇 亘兀賳 賷鬲賱丕夭賲丕 賱丿乇噩丞 賲毓賷賳丞 賲賳 丕賱賵賯鬲 鬲賰賮賷 賰賷 賷乇亘賷丕 氐睾賷乇賴賲丕. 賵賯丿 兀毓噩亘賳賷 匕賱賰 丕賱爻乇丿 毓賳 丕禺鬲賱丕賮 丕賱馗乇賵賮 丕賱丨賷丕鬲賷丞 賱賱廿賳爻丕賳 賵丕賱鬲賷 兀噩亘乇鬲 丕賱廿賳爻丕賳 賱賱鬲丨賵賱 賲賳 賰丕卅賳 賲鬲毓丿丿 丕賱兀夭賵丕噩 廿賱賶 賰丕卅賳 兀丨丕丿賷 丕賱夭賵噩 賯亘賱 兀賳 賷毓賵丿 孬丕賳賷丞 廿賱賶 丕賱鬲毓丿丿. 匕賱賰 丕賱賰賱丕賲 毓賳 囟乇賵乇丞 鬲賳丕賵賱 丕賱賱丨賵賲 賱鬲夭賵賷丿 丕賱廿賳爻丕賳 亘賲丕 賷賰賮賷 賲賳 丕賱胤丕賯丞 丕賱鬲賷 賷丨鬲丕噩賴丕 賮賷 鬲胤賵賷乇 丿賲丕睾賴 賵鬲賱賰 丕賱夭賷丕丿丕鬲 丕賱鬲賷 鬲丨丿孬鬲 毓賳賴丕 賮賷 丨噩賲 丕賱丿賲丕睾 丕賱亘卮乇賷 賲毓 賲乇賵乇 丕賱爻賳賷賳貙 賵賲丕 鬲乇鬲亘 毓賱賷賴 賲賳 氐毓賵亘丞 賮賷 丕賱賵賱丕丿丞 -賲毓 丨噩賲 乇兀爻 兀賰亘乇 賱賱噩賳賷賳- 賵賴匕丕 亘丿賵乇賴 鬲胤賱亘 賵賱丕丿丞 賲亘賰乇丞 賵賴匕丕 賷毓賳賷 胤賮賱丕賸 兀賰孬乇 丕毓鬲賲丕丿丕賸 毓賱賶 匕賵賷賴.. 賲賲丕 賷鬲胤賱亘 毓賳丕賷丞 賵丨賲丕賷丞 兀賰亘乇 賵亘丕賱鬲丕賱賷貙 賷鬲胤賱亘 賵噩賵丿 丕賱兀亘 賵丕賱兀賲 賲毓丕賸.
賳丨賳 賱丕 賳毓乇賮 鬲賱賰 丕賱賳賯胤丞 丕賱鬲賷 毓乇賮 賮賷賴丕 丕賱廿賳爻丕賳 丕賱丨亘 賱兀賵賱 賲乇丞貙 賵賱賰賳賴丕 毓賱賶 賲丕 賷亘丿賵 賲乇鬲亘胤丞 亘賴匕丕 丕賱卮賰賱 賲賳 兀卮賰丕賱 丕賱鬲賰賷賮 丕賱賵馗賷賮賷 賱丨賷丕丞 丕賱廿賳爻丕賳.
賱賯丿 爻亘賯 兀賳 鬲毓乇賮賳丕 賲賳 賯亘賱 毓賱賶 丨賯賷賯丞 兀賳 丕賱爻賱賵賰 丕賱亘卮乇賷 賱丕 賷禺鬲賱賮 賲毓 賳馗賷乇賴 丕賱丨賷賵丕賳賷 廿賱丕 亘丕賱賰賲 賱丕 亘丕賱賳賵毓. 賮丕賱丨亘 賲賵噩賵丿 賵賲孬亘鬲 亘賷賳 丕賱丨賷賵丕賳丕鬲. 賵賱賰賳 賲丕 賷賲賷夭 丕賱爻賱賵賰 丕賱亘卮乇賷 毓賲賵賲丕賸 兀賳賴 兀丨丿賾貙 賵兀賰亘乇.
丨爻賳丕賸貙 賷亘丿賵 匕賱賰 賲賳胤賯賷丕賸貙 賵賱賰賳貙 賱賲丕匕丕 廿匕賳貙 賯賱鬲 毓賳賴 兀賳賴 賲賮賴賵賲 賲鬲胤乇賮 責
賱兀賳賴 賰匕賱賰 亘丕賱賮毓賱. 賲丕 賷賲賷夭 賲賮丕賴賷賲 乇丕賷賰 賵賮乇賵賲 毓賳 賮賷卮乇貙 兀賳賴丕 兀賰孬乇 廿賳爻丕賳賷丞貙 賵兀賰孬乇 賲賵囟賵毓賷丞 賵丕賳爻噩丕賲丕賸 賲毓 賰賱 鬲賱賰 丕賱丨囟丕乇丞 丕賱毓馗賷賲丞 丕賱鬲賷 禺賱賯賴丕 丕賱廿賳爻丕賳. 賲賳 丕賱爻賴賱 賱賱賲乇亍 賲毓 賮賷卮乇 兀賳 賷賮賯丿 丕賱鬲賲賷賷夭 賲丕 亘賷賳 丕賱丨亘 賵丕賱噩賳爻. 賵賲丕 兀爻賴賱 兀賳 鬲囟賷毓 賰賱 鬲賱賰 丕賱丿賵丕賮毓 丕賱兀禺乇賶 毓丿丕 丕賱噩賳爻 賵丕賱鬲賷 賴賷 丨鬲賲丕賸 賲賵噩賵丿丞 賵賲毓乇賵賮丞 賵賯丿 鬲丨丿孬鬲 毓賳賴丕 賰鬲亘 毓賱賵賲 丕賱賳賮爻 賲丕 亘毓丿 丕賱賮乇賵賷丿賷丞.
兀毓噩亘賳賷 亘丕賱胤亘毓貙 鬲賱賰 丕賱鬲賮爻賷乇丕鬲 丕賱噩賲賷賱丞 丕賱鬲賷 賯丿賲鬲賴丕 賮賷卮乇 賱賱禺賷丕賳丞 丕賱夭賵噩賷丞 賵賴賷 鬲鬲卮丕亘賴 廿賱賶 丨丿 賰亘賷乇 賲毓 鬲賱賰 丕賱鬲賷 賯丿賲賴丕 乇丕賷賰 賮賷 賰鬲丕亘賴 丕賱賲賵爻賵毓賷 "爻賷賰賵賱賵噩賷丕 丕賱毓賱丕賯丕鬲 丕賱噩賳爻賷丞". 賵賯丿 兀毓噩亘賳賷 匕賱賰 丕賱賳賯丕卮 毓賳 丕賱丨亘 丕賱囟丕卅毓貙 賵丨丕賱丕鬲 丕賱丕賰鬲卅丕亘 賲丕 亘毓丿 囟賷丕毓 丕賱丨亘.. 賵賰賲 賰丕賳 匕賱賰 賲賲賷夭丕賸 賵睾賷乇 賲賵噩賵丿 賮賷 兀賷 賲賰丕賳 丌禺乇 賮賷 丕賱丨賯賷賯丞 毓丿丕 賲毓 賮賷卮乇. 賵賴匕丕 賲丕 賷噩毓賱 賱賴匕丕 丕賱賰鬲丕亘 賯賷賲丞 兀賰亘乇. 廿賳賴 賲賳 丕賱賲賴賲 噩丿丕賸貙 兀賳 鬲毓賷 廿賲賰丕賳賷丞 賵丕丨鬲賲丕賱 丨丿賵孬 賰賱 賴匕丕. 賵賱賰賳貙 賲賳 丕賱賲賴賲 噩丿丕賸貙 兀賳 鬲毓乇賮 兀賳 丕賱丨賷丕丞 賱丕 鬲賯賵賲 毓賱賶 賴匕丕 賮賯胤. 賵廿賱丕 賮廿賳賴 賷賲賰賳賳丕 丕賱賯賵賱貙 亘兀賳賳賷 賯丿 賰鬲亘鬲 賴匕賴 丕賱賲乇丕噩毓丞 賱丕孬丕乇丞 丕毓噩丕亘 廿丨丿丕賴賳 !
賲賳 丕賱賲賴賲 亘丕賱胤亘毓貙 兀賳 賳鬲賮賴賲 胤亘賷毓丞 丕賱爻賱賵賰 丕賱賱丕賵丕毓賷 賱賱廿賳爻丕賳. 賮賱賷爻 亘丕賱囟乇賵乇丞 兀賳 兀賰賵賳 賵丕毓賷丕賸 亘兀賳賳賷 兀丨丕賵賱 噩匕亘 丕賳鬲亘丕賴 丕丨丿丕賴賳. 賴匕賴 丕丨鬲賲丕賱賷丞 賲胤乇賵丨丞 亘丕賱胤亘毓. 賵賱賰賳 賴匕丕 賱丕 賷毓賳賷 兀亘丿丕賸貙 兀賳賳賷 賮賷 爻賱賵賰賷 賲賳匕 兀賳 賵賱丿鬲 丨鬲賶 賴匕賴 丕賱賱丨馗丞貙 兀丨丕賵賱 賮賷賴丕 噩匕亘 丕賳鬲亘丕賴 丕賱噩賳爻 丕賱丌禺乇. 廿賳賴丕 賯丿 賰丕賳鬲 噩夭亍賸 賷亘乇乇 賯胤毓丕賸 亘毓囟丕賸 賲賳 爻賱賵賰賷貙 賵賱賰賳貙 賱賷爻 賰賱賴 丨鬲賲丕賸.
賵賴匕丕 賲丕 兀毓噩亘賳賷 賵賲丕 賷賲賷夭 乇丕賷賰 毓賳 賮賷卮乇. 賱賯丿 賰丕賳 兀賰孬乇 丕鬲夭丕賳丕賸 賮賷 胤乇丨賴.. 賵廿賳 賰丕賳 丕爻賲 丕賱賰鬲丕亘 賷賵丨賷 毓賰爻 匕賱賰貙 賵賱賰賳賳丕 賱乇亘賲丕 賳爻鬲胤賷毓 鬲賮賴賲 匕賱賰 賲鬲賶 賲丕 毓乇賮賳丕 兀賳賴 兀丨丿 鬲賱丕賲賷匕 賮乇賵賷丿 賵廿賳 丕禺鬲賱賮 賲毓賴 賮賷 丕賱胤乇丨 賵丕賱賳馗乇賷丞.
兀賲丕 賮乇賵賲貙 賮賱丕 賷賲賰賳 賱賱賲乇亍 廿賱丕 兀賳 賷丨鬲乇賲 賮賰乇丞 丕賱丨亘 丕賱賳丕囟噩 丕賱鬲賷 鬲丨丿孬 毓賳賴丕貙 賵賴賷 兀賳 鬲爻鬲賵毓亘 丕禺鬲賱丕賮 丕賱丌禺乇 毓賳賰貙 賵兀賱丕 鬲胤賲丨 賱鬲睾賷賷乇賴. 賮丕禺鬲賱丕賮賴 毓賳賰 賴賵 賲丕 賷噩毓賱 賲賳賰賲丕 夭賵噩丕賸 賲賲賷夭丕賸 賵賳丕囟噩丕賸 賵噩丿賷乇丕賸 亘丕賱丨亘. 賵賱乇亘賲丕 賷鬲賮賯 賴匕丕 賲毓 丨賯賷賯丞 賲丕 爻賲鬲賴 丕賱賱賷丕賯丞 睾賷乇 丕賱賲鬲胤丕亘賯丞. 賵賴賷 丨賷賳 賳賳噩匕亘 廿賱賶 賲賳 賱丕 賷卮亘賴賵賳賳丕. 氐丨賷丨貙 兀賳 賴匕賴 丨丕賱丕鬲 賳丕丿乇丞貙 賵賱賰賳賴丕 賲賵噩賵丿丞. 賵賲賳 丕賱胤亘賷毓賷 賴賳丕 兀賳 賳鬲賮賴賲 兀賳 丕賱丨亘 丕賱賳丕囟噩 賱丿賷賴 賯丕亘賱賷丞 兀賰亘乇 賱賱鬲丨賯賯 囟賲賳 賮卅丕鬲 丕賱賱賷丕賯丞 丕賱賲鬲胤丕亘賯丞 賵賴賷 丨賷賳 賳賳噩匕亘 廿賱賶 賲賳 賷卮亘賴賵賳賳丕貙 賮賲賳 丕賱爻賴賱 兀賳 賳鬲賯亘賱 丕禺鬲賱丕賮丕鬲 賲賳 賴賲 兀賰孬乇 卮亘賴丕賸 亘賳丕 賲賳 爻賵丕賴賲.
乇睾賲 賴賵丕賲卮 丕賱丕禺鬲賱丕賮 賲毓 賮賷卮乇 賮賷 賴匕丕 丕賱賰鬲丕亘貙 廿賱丕 兀賳賴 賷馗賱 賲毓 賰鬲丕亘 乇丕賷賰 兀丨丿 兀賴賲 丕賱賰鬲亘 丕賱鬲賷 鬲囟毓 兀賲丕賲賳丕 賮乇氐丞 兀賰亘乇 賱賮賴賲 兀賳賮爻賳丕. 兀丨亘 兀賳 兀賮賰乇 賮賷 毓丕賱賲 鬲賵噩丿 賮賷賴 賰賱 丿乇噩丕鬲 丕賱丨亘 爻賵丕亍 亘賲賮賴賵賲賴丕 丕賱賮乇賵賷丿賷 丕賱鬲賯賱賷丿賷 賰賲丕 卮丕賴丿賳丕 賲毓 賮賷卮乇貙 賲乇賵乇丕賸 亘乇丕賷賰 賵丕鬲夭丕賳賴 丕賱賱胤賷賮貙 賵丕賳鬲賴丕亍賸 亘賮乇賵賲 賵賲孬丕賱賷鬲賴 丕賱賲賮乇胤丞. 兀丨亘 兀賳 兀丐賲賳 亘廿賳爻丕賳賷丞 丕賱廿賳爻丕賳貙 兀賰孬乇 賲賳 鬲爻賱賷賲賷 亘丨賷賵丕賳賷鬲賴. 乇睾賲 兀賳賷 兀毓賱賲貙 亘兀賳 鬲賱賰 丕賱丨賷賵丕賳賷丞 賯丿 鬲睾賱亘 賮賷 賰孬賷乇 賲賳 丕賱兀丨賷丕賳.
賴賷賱賷賳 賮賷卮乇 賴賷 毓丕賱賲丞 兀丨賷丕亍 賵廿賳爻丕賳賷丕鬲 兀賲乇賷賰賷丞 賲賳 賲賵丕賱賷丿 毓丕賲 1945貙 鬲毓賲賱 賰亘丕丨孬丞 賮賷 丕賱爻賱賵賰 丕賱廿賳爻丕賳賷 賵夭賲賷賱丞 亘丨孬 丐卅賷爻賷丞 賮賷 賲丐爻爻丞 賰賷賳夭賷 賮賷 噩丕賲毓丞 廿賳丿賷丕賳丕 丕賱兀賲乇賷賰賷丞. 丕卮鬲賴乇鬲 賮賷卮乇 賱賰賵賳賴丕 禺亘賷乇丞 賮賷 兀丨賷丕亍 丕賱丨亘 賵丕賱丕賳噩匕丕亘. 鬲毓丿 丨丕賱賷丕賸 兀賰孬乇 賲乇噩毓賷丞 毓賱賲賷丞 賲爻鬲禺丿賲丞 丨賷賳 賷賵丿賾 兀丨丿賴賲 丕賱丨丿賷孬 毓賳 丕賱丨亘. 賳卮乇鬲 賮賷卮乇 6 賰鬲亘 賮賷 賲噩丕賱 丕賱鬲賰丕孬乇 丕賱廿賳爻丕賳賷 賵丕賱丨亘. 賰丕賳 兀賵賱賴丕 毓丕賲 1982. 賵鬲毓乇賮 賳馗乇賷丕鬲賴丕 賮賷 丕賱丨亘 賰賵丕丨丿丞 賲賳 兀賰孬乇 丕賱賲賮丕賴賷賲 丕賱丨丿賷孬丞 卮賷賵毓丕賸 毓賳 丕賱丨亘. 賵賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 亘賷賳 兀賷丿賷賳丕 丕賱賷賵賲 賴賵 賰鬲丕亘賴丕 丕賱孬丕賱孬 賵賯丿 氐丿乇 賱兀賵賱 賲乇丞 毓丕賲 2004.
鬲乇噩毓 賲毓乇賮鬲賷 亘賮賷卮乇 廿賱賶 毓丕賲 2010 鬲賯乇賷亘丕賸貙 丨賷賳 丕胤賱毓鬲購 毓賱賶 賳馗乇賷丕鬲賴丕 賱兀賵賱 賲乇丞貙 丨賷賳 賯乇兀鬲購 賲賯丕賱丕賸 賷鬲丨丿孬 毓賳 鬲賮爻賷乇賴丕 丕賱賲孬賷乇 賱賱廿賴鬲賲丕賲 毓賳 丕賱丨亘. 賵亘氐賮鬲賷 賰賲賴鬲賲 亘賴匕丕 丕賱賲賵囟賵毓 丕爻鬲夭丿鬲 賮賷 丕賱賯乇丕亍丞 毓賳 賳馗乇賷丕鬲賴丕 丨鬲賶 毓丕賲 2016 丨賷賳 賳卮乇鬲購 乇賵丕賷鬲賷 丕賱孬丕賳賷丞 "毓賳 馗賴乇 賯賱亘" 賵丕賱鬲賷 鬲亘賳鬲 賮賷賴丕 兀丨丿 丕賱卮禺賵氐 丕賱乇卅賷爻賷丞 亘丕賱乇賵丕賷丞 "噩賵乇噩賷 亘賵卮賷賳爻賰賷" 賳馗乇賷丕鬲 賮賷卮乇 賮賷 丕賱丨亘. 賵賯丿 賷賰賵賳 賯丿 丌賳 丕賱賵賯鬲 賯丿 兀賰鬲亘 賴匕賴 丕賱賲乇丕噩毓丞貙 賵丕賱鬲賷 爻鬲賰賵賳 丨鬲賲丕賸 賳賯丕卮丕賸 賱賲賮賴賵賲 賮賷卮乇 毓賳 丕賱丨亘 賵賲賯丕乇賳鬲賴 亘賲丕 丕胤賱毓鬲購 毓賱賷賴 爻丕亘賯丕賸 賲賳 賲賮丕賴賷賲 毓賳 丕賱丨亘.
賷賳賯爻賲 賴匕丕 丕賱賰鬲丕亘 廿賱賶 鬲爻毓丞 賮氐賵賱 乇卅賷爻賷丞貨 卮賴賵丞 丕賱丨亘 丕賱噩丕賲丨丞貙 丕賱賲睾賳丕胤賷爻賷丞 丕賱丨賷賵丕賳賷丞貙 賰賷賲賷丕亍 丕賱丨亘貙 賳爻賷噩 丕賱丨亘貙 丕賱賮乇丨丞 丕賱睾丕賲乇丞 "丕賱兀賵賱賶"貙 賱賲丕匕丕 賳丨亘 責貙 丕賱丨亘 丕賱囟丕卅毓貙 丕賱爻賷胤乇丞 毓賱賶 丕賱毓丕胤賮丞貙 噩賳賵賳 丕賱丌賱賴丞.
廿賳 丕賱賯丕乇賷亍 賱賴匕丕 丕賱賰鬲丕亘貙 爻賷噩丿 兀賳 賮賷卮乇 鬲賯賮 賮賷 賲賰丕賳 賱賷爻 亘亘毓賷丿 毓賳 賮乇賵賷丿 賮賷 賲賮賴賵賲賴 毓賳 丕賱丨亘. 兀毓賱賲 噩賷丿丕賸 兀賳 賴匕丕 賯丿 賷亘丿賵 兀賲乇丕賸 賱賷爻 亘丕賱丨爻賳. 賵賱賰賳貙 丿毓賵賳丕 賳鬲噩丕賵夭 賴匕賴 丕賱賳賯胤丞 賱亘毓囟 丕賱賵賯鬲.
賱丿賷賳丕 毓丿丞 賲賮丕賴賷賲 賱賱丨亘貨 賲賮賴賵賲 賮乇賵賷丿 丕賱匕賷 賱丕 賷噩丿 兀賷 鬲賲賷賷夭 賲丕 亘賷賳 丕賱丨亘 賵丕賱噩賳爻. 賵賴賳丕賰 賲賮賴賵賲 廿乇賷賰 賮乇賵賲貙 賵丕賱匕賷 賷賯鬲乇亘 賲賳 丕賱鬲氐賵賮貙 孬賲 賳噩丿 賲賮賴賵賲 孬賷賵丿賵乇 乇丕賷賰 賵丕賱匕賷 賷賯賮 賲鬲夭賳丕賸 亘賷賳賴賲丕貨 賮賷賯乇賾 亘丕賱丨亘貙 賵賱丕 賷賴賲賱 兀賵 賷賯賱賱 賲賳 兀賴賲賷丞 丕賱噩賳爻. 賵賲賳 丕賱亘丿賷賴賷 丕賱丌賳貙 兀賳 賳毓乇囟 乇兀賷 賮賷卮乇 賯亘賱 兀賳 賳禺賵囟 賮賷 丕賱賲夭賷丿 賲賳 丕賱賲賯丕乇賳丕鬲.
鬲賲賷夭 賮賷卮乇 亘賷賳 丕賱丨亘 賵丕賱噩賳爻貙 賮鬲賯賵賱 亘兀賳賴 賲賳 丕賱賲賲賰賳 兀賳 賷乇鬲亘胤 丕賱廿賳爻丕賳 亘賮乇丿 賲賳 丕賱噩賳爻 丕賱丌禺乇 兀賵 毓丿丞 卮禺賵氐 丿賵賳 兀爻丕爻 賲亘賳賷 毓賱賶 丕賱丨亘. 兀賷 兀賳賴丕 毓賱丕賯丞 賲丨囟 噩賳爻賷丞. 廿賱丕 兀賳賴 賲賳 丕賱賲賲賰賳 賮賷 匕丕鬲 丕賱賵賯鬲貙 兀賳 賷賯毓 丕賱賮乇丿 賮賷 毓賱丕賯丞 丨亘 賲毓 丕賱丌禺乇. 賵賱賰賳 賰賷賮 責 賵賲丕 丕賱賮乇賯 亘賷賳 丕賱丨亘 賵丕賱噩賳爻 責
賲賳 丕賱亘丿賷賴賷 噩丿丕賸貙 賰賷 賳賮賴賲 丕賱丨亘 兀賳 賳丨丕賵賱 兀賳 賳鬲賮賴賲 丕賱丌賱賷丞 丕賱鬲賷 賷毓賲賱 賮賷賴丕 丿賲丕睾 丕賱賲丨亘賷賳. 賵賴匕丕 賲丕 賮毓賱鬲賴 賮賷卮乇貙 賮賵噩丿鬲 鬲賱賰 丕賱賰賷賲賷丕亍 丕賱賲孬賷乇丞 賱賱丕賴鬲賲丕賲 亘丨賯. 賵丕賱鬲賷 賰賳鬲 賯丿 鬲丨丿孬鬲 毓賳賴丕 賵卮乇丨鬲賴丕 賮賷 丕賱乇賵丕賷丞. 賵鬲賱賰 丕賱賲乇丕丨賱 丕賱孬賱丕孬 丕賱鬲賷 賷賲乇 亘賴丕 丕賱丨亘貙 賱賷爻鬲 廿賱丕 鬲噩爻賷丿丕賸 賱鬲賱賰 丕賱賰賷賲賷丕亍. 賵賳丨賳 賮賷 賴匕丕 丕賱賰鬲丕亘貙 賳賰鬲卮賮 兀賳 毓賱賲丕亍 丌禺乇賷賳貙 賷鬲賮賯賵賳 賲毓 賮賷卮乇 賮賷 賰賱丕賲賴丕 賴匕丕貙 賮賳噩丿 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 丕賱兀禺氐丕卅賷 丕賱賳賮爻賷 乇賵亘乇鬲 爻鬲賷賳亘乇睾 賯丿 賯爻賾賲 丕賱丨亘 廿賱賶:
1- 丕賱卮睾賮 Passion貙 賵賷卮賲賱 丕賱乇賵賲丕賳爻賷丞貙 丕賱丕賳噩匕丕亘 丕賱噩爻丿賷貙 賵丕賱丕卮鬲賷丕賯 丕賱噩賳爻賷.
2- 丕賱丨賲賷賲賷丞 Intimacy貙 賵鬲囟賲 賰賱 賲卮丕毓乇 丕賱丿賮亍貙 丕賱丕賱鬲氐丕賯貙 丕賱鬲賵丕氐賱貙 賵丕賱丕乇鬲亘丕胤.
3- 丕賱賯乇丕乇/丕賱廿賱鬲夭丕賲 Decision/Commitment貙 丕賱賯乇丕乇 亘兀賳 鬲丨亘 卮禺氐丕賸 賲丕貙 賵丕賱廿賱鬲夭丕賲 亘賲賵丕氐賱丞 賴匕丕 丕賱丨亘.
賵賷乇賶 爻鬲賷賳亘乇噩貙 兀賳 丕賱賴賷丕賲 Infatuation貙 賷鬲賰賵賳 賲賳 丕賱卮睾賮 賮賯胤貙 賮賷 丨賷賳 兀賳 丕賱丨亘 丕賱乇賵賲丕賳爻賷貙 賴賵 毓亘丕乇丞 毓賳 卮睾賮 賵丨賲賷賲賷丞.
兀賲丕 丕賱丨亘 丕賱賰丕賲賱 Consummate Love貙 賮賷鬲賰賵賳 賲賳 卮睾賮貙 丨賲賷賲賷丞貙 賵丕賱鬲夭丕賲貙 賵賴賳丕賰 丨亘 丕賱賲丐丕賳爻丞 Companionate Love貙 賵丕賱匕賷 賷賯賵賲 毓賱賶 丕賱丨賲賷賲賷丞 賵丕賱丕賱鬲夭丕賲貙 賵賱賰賳賴 賷禺賱賵 賲賳 丕賱卮睾賮.
兀賲丕 丕賱丨亘 丕賱禺丕賱賷 Empty Love貙 賮鬲賷賲鬲毓 亘禺丕氐賷丞 丕賱丕賱鬲夭丕賲 賮賯胤貙 賵賯丿 賷亘丿賷 丕賱卮禺氐 丕賱卮禺氐 廿賷賲丕亍丕鬲 丕賱丨亘貙 賵賱賰賳 賲卮丕毓乇 丕賱丕賱鬲夭丕賲 賮賯胤貙 賴賷 賲丕 鬲丿毓賲 賴匕賴 丕賱毓賱丕賯丞. 兀賲丕 丕賱廿毓噩丕亘 Liking貙 賮賷賳卮兀 毓賱賶 兀爻丕爻 丕賱丨賲賷賲賷丞貙 賵賮賷賴 賱丕 賷卮毓乇 丕賱廿賳爻丕賳貙 亘丕賱卮睾賮 兀賵 丕賱丕賱鬲夭丕賲. 賵賴賳丕賰 丕賱丨亘 丕賱兀丨賲賯 Fatuous Love貙 賵賮賷賴 丕賱賰孬賷乇 賲賳 丕賱卮睾賮 賵丕賱丕賱鬲夭丕賲貙 賵賱賰賳賴 賷禺賱賵 賲賳 丕賱丨賲賷賲賷丞.
賯丿 賳賱丕丨馗 亘毓囟 丕賱廿禺鬲賱丕賮丕鬲 丕賱胤賮賷賮丞 亘賷賳 丕賱鬲賯爻賷賲賷賳貨 賮賮賷卮乇 鬲爻賲賷 丕賱賲乇丨賱丞 丕賱兀賵賱賶 亘丕賱卮賴賵丞貙 賮兀賳鬲 賱丕 鬲爻鬲胤賷毓 兀賳 鬲丨亘 賮乇丿丕賸貙 賱丕 鬲卮鬲賴賷賴. 賵丕賱丨爻賷丞 兀賵 丕賱丕卮鬲賴丕亍 賴賷 兀賵賱 禺胤賵丞 賳丨賵 丕賱丨亘. 亘賷賳賲丕 賳噩丿 爻鬲賷賳亘乇睾 賷毓亘賾乇 毓賳 賳賮爻 丕賱賮賰乇丞 鬲賯乇賷亘丕賸貙 賵賱賰賳賴 賷爻賲賷 鬲賱賰 丕賱賲乇丨賱丞 亘賭丕賱卮睾賮.
兀賲丕 丕賱賲乇丨賱丞 丕賱孬丕賳賷丞 賱丿賶 賮賷卮乇貙 丕賱廿毓噩丕亘貙 賮賷賯丕亘賱賴丕 賱丿賶 爻鬲賷賳亘乇睾 丕賱丨賲賷賲賷丞 賵鬲鬲丨賰賲 賮賷賴丕 賳賮爻 丕賱賲賵丕丿 丕賱賰賷賲賷丕卅賷丞 丕賱鬲賷 鬲丨丿孬鬲 毓賳賴丕 賮賷卮乇 賵賴匕賴 丕賱賲乇丨賱丞 賴賷 賲乇丨賱丞 丕賱廿亘丿丕毓 丕賱毓卮賯賷 丕賱鬲賷 賷鬲睾賳賶 賮賷賴丕 丕賱卮毓乇丕亍 賵丕賱賮賳丕賳賵賳. 賵兀禺賷乇丕賸貙 賷鬲賮賯 賰賱丕賸 賲賳 賮賷卮乇 賵爻鬲賷賳亘乇睾 毓賱賶 鬲爻賲賷丞 丕賱賲乇丨賱丞 丕賱兀禺賷乇丞 亘丕賱丕乇鬲亘丕胤.
丨爻賳丕賸貙 賷亘丿賵 匕賱賰 賲孬賷乇丕賸 賱賱廿賴鬲賲丕賲 丨賯丕賸. 賵賱賰賳 賴賳丕賰 賳賯胤丞 賮賷 睾丕賷丞 丕賱兀賴賲賷丞. 賮鬲賯賵賱 賮賷卮乇: 兀賰丿 兀賷賳卮鬲丕賷賳 賲乇丞 兀賳 "丕賱卮禺氐 丕賱匕賷 賱賲 賷毓胤 廿爻賴丕賲丕賸 毓馗賷賲丕賸 賱賱毓賱賲 賯亘賱 爻賳 丕賱孬賱丕孬賷賳貙 賱賳 賷賮毓賱 兀亘丿丕賸". 毓賱賶 丕賱乇睾賲 賲賳 兀賳 亘賵爻毓賳丕 噩賲賷毓丕賸 兀賳 賳乇氐丿 乇噩丕賱丕賸 賵賳爻丕亍賸 賯丿 兀丨乇夭賵丕 鬲賮賵賯丕賸 賮賷 丨賷賵丕鬲賴賲 賮賷 兀毓賲丕乇 賲鬲兀禺乇丞貙 廿賱丕 兀賳 丿. 爻丕鬲賵卮賷 賰丕賳丕夭丕賵丕貙 兀爻鬲丕匕 賰賱賷丞 丕賱兀賯鬲氐丕丿 賮賷 賱賳丿賳貙 兀賰丿 賲丐禺乇丕賸 賲賯賵賱丞 兀賷賳卮鬲丕賷賳貙 賵賯丿賲 鬲賮爻賷乇丕賸 丿丕乇賵賷賳賷丕賸. 亘毓丿 賮丨氐 280 毓丕賱賲丕賸 賲賳 丕賱乇噩丕賱貙 兀賰丿 兀賳 65% 賲賳賴賲 賯丿 兀賳噩夭賵丕 丕賰鬲卮丕賮丕鬲賴賲 丕賱兀毓馗賲 賯亘賱 毓賲乇 35. 賱丕丨馗 兀賷囟丕賸 兀賳 賲毓馗賲賴賲 賮賯丿賵丕 丿賵丕賮毓賴賲 丕賱禺賱丕賯丞 亘毓丿 爻賳賵丕鬲 賯賱賷賱丞 賲賳 丕賱夭賵丕噩. 丕爻鬲賳鬲噩 賰丕賳丕夭丕賵丕 兀賳 兀賵賱卅賰 丕賱毓亘丕賯乇丞 賰丕賳賵丕 "賷亘丨孬賵賳 賱賰賷 賷丐孬乇賵丕 賮賷 丕賱賳爻丕亍 亘鬲賮賵賯賴賲".
兀毓鬲賯丿 兀賳 丕賱乇噩丕賱 丕賱兀賵丕卅賱 賲賳 匕賵賷 丕賱賯丕賲丞 丕賱賲賳鬲氐亘丞 (賵丕賱賳爻丕亍)貙 賰丕賳賵丕 賷亘丨孬賵賳 毓賳 丕賱鬲兀孬賷乇 賮賷 乇賮賯丕卅賴賲 丕賱賲丨鬲賲賱賷賳 亘賮囟丕卅賱賴賲 賵鬲賲丕賷夭賴賲 賯亘賱 兀賰孬乇 賲賳 賲賱賷賵賳 毓丕賲.
廿賳賴丕 賮賰乇丞 賮乇賵賷丿賷丞 亘丕賲鬲賷丕夭貨 賳丨賳 賳丨丕賵賱 丕孬丕乇丞 丕毓噩丕亘 丕丨丿丕賴賳 賮賷 賰賱 賲丕 賳賮毓賱賴貨 丕賱丿乇丕爻丞貙 丕賱賲賴賳丞貙 丕賱賲丕賱貙 丕賱賳噩丕丨貙 丕賱乇賷丕囟丞貙 丕賱丌丿丕亘貙 丕賱賮賳賵賳 賵丨鬲賶 丕賱廿賷賲丕賳 亘丕賱賱賴 ! 賰賱 賴匕賴 丕賱兀毓賲丕賱 丕賱廿賳爻丕賳賷丞 鬲丿賵乇 賮賷 賮賱賰 丕賱胤賯賵爻 丕賱睾夭賱賷丞 賲丕 亘賷賳 丕賱噩賳爻賷賳 毓賳丿 丕賱廿賳爻丕賳.
賵賱賷爻 賲丕 爻亘賯 賵丨爻亘貙 亘賱 廿賳 賮賷卮乇 鬲匕賴亘 賱兀亘毓丿 賲賳 匕賱賰 賮鬲鬲丨丿孬 毓賳 兀賳 丕賱睾夭賱 賰丕賳 兀丨丿 丕賱丿賵丕賮毓 丕賱賲賴賲丞 賱兀賳 賷鬲毓賱賲 丕賱廿賳爻丕賳 丕賱賰賱丕賲 !
賵賱乇亘賲丕 賷鬲囟丨 賮賷 賴匕賴 丕賱賱丨馗丞貙 匕賱賰 丕賱賲賮賴賵賲 丕賱賲鬲胤乇賮 賱噩賵乇噩賷 亘賵卮賷賳爻賰賷 毓賳 丕賱丨亘. 廿賳賴丕 丨賷賱丞 丕賱胤亘賷毓丞 賰賷 鬲賯賳毓 夭賵噩丕賸 賲賳 丕賱亘卮乇 亘兀賳 賷鬲賱丕夭賲丕 賱丿乇噩丞 賲毓賷賳丞 賲賳 丕賱賵賯鬲 鬲賰賮賷 賰賷 賷乇亘賷丕 氐睾賷乇賴賲丕. 賵賯丿 兀毓噩亘賳賷 匕賱賰 丕賱爻乇丿 毓賳 丕禺鬲賱丕賮 丕賱馗乇賵賮 丕賱丨賷丕鬲賷丞 賱賱廿賳爻丕賳 賵丕賱鬲賷 兀噩亘乇鬲 丕賱廿賳爻丕賳 賱賱鬲丨賵賱 賲賳 賰丕卅賳 賲鬲毓丿丿 丕賱兀夭賵丕噩 廿賱賶 賰丕卅賳 兀丨丕丿賷 丕賱夭賵噩 賯亘賱 兀賳 賷毓賵丿 孬丕賳賷丞 廿賱賶 丕賱鬲毓丿丿. 匕賱賰 丕賱賰賱丕賲 毓賳 囟乇賵乇丞 鬲賳丕賵賱 丕賱賱丨賵賲 賱鬲夭賵賷丿 丕賱廿賳爻丕賳 亘賲丕 賷賰賮賷 賲賳 丕賱胤丕賯丞 丕賱鬲賷 賷丨鬲丕噩賴丕 賮賷 鬲胤賵賷乇 丿賲丕睾賴 賵鬲賱賰 丕賱夭賷丕丿丕鬲 丕賱鬲賷 鬲丨丿孬鬲 毓賳賴丕 賮賷 丨噩賲 丕賱丿賲丕睾 丕賱亘卮乇賷 賲毓 賲乇賵乇 丕賱爻賳賷賳貙 賵賲丕 鬲乇鬲亘 毓賱賷賴 賲賳 氐毓賵亘丞 賮賷 丕賱賵賱丕丿丞 -賲毓 丨噩賲 乇兀爻 兀賰亘乇 賱賱噩賳賷賳- 賵賴匕丕 亘丿賵乇賴 鬲胤賱亘 賵賱丕丿丞 賲亘賰乇丞 賵賴匕丕 賷毓賳賷 胤賮賱丕賸 兀賰孬乇 丕毓鬲賲丕丿丕賸 毓賱賶 匕賵賷賴.. 賲賲丕 賷鬲胤賱亘 毓賳丕賷丞 賵丨賲丕賷丞 兀賰亘乇 賵亘丕賱鬲丕賱賷貙 賷鬲胤賱亘 賵噩賵丿 丕賱兀亘 賵丕賱兀賲 賲毓丕賸.
賳丨賳 賱丕 賳毓乇賮 鬲賱賰 丕賱賳賯胤丞 丕賱鬲賷 毓乇賮 賮賷賴丕 丕賱廿賳爻丕賳 丕賱丨亘 賱兀賵賱 賲乇丞貙 賵賱賰賳賴丕 毓賱賶 賲丕 賷亘丿賵 賲乇鬲亘胤丞 亘賴匕丕 丕賱卮賰賱 賲賳 兀卮賰丕賱 丕賱鬲賰賷賮 丕賱賵馗賷賮賷 賱丨賷丕丞 丕賱廿賳爻丕賳.
賱賯丿 爻亘賯 兀賳 鬲毓乇賮賳丕 賲賳 賯亘賱 毓賱賶 丨賯賷賯丞 兀賳 丕賱爻賱賵賰 丕賱亘卮乇賷 賱丕 賷禺鬲賱賮 賲毓 賳馗賷乇賴 丕賱丨賷賵丕賳賷 廿賱丕 亘丕賱賰賲 賱丕 亘丕賱賳賵毓. 賮丕賱丨亘 賲賵噩賵丿 賵賲孬亘鬲 亘賷賳 丕賱丨賷賵丕賳丕鬲. 賵賱賰賳 賲丕 賷賲賷夭 丕賱爻賱賵賰 丕賱亘卮乇賷 毓賲賵賲丕賸 兀賳賴 兀丨丿賾貙 賵兀賰亘乇.
丨爻賳丕賸貙 賷亘丿賵 匕賱賰 賲賳胤賯賷丕賸貙 賵賱賰賳貙 賱賲丕匕丕 廿匕賳貙 賯賱鬲 毓賳賴 兀賳賴 賲賮賴賵賲 賲鬲胤乇賮 責
賱兀賳賴 賰匕賱賰 亘丕賱賮毓賱. 賲丕 賷賲賷夭 賲賮丕賴賷賲 乇丕賷賰 賵賮乇賵賲 毓賳 賮賷卮乇貙 兀賳賴丕 兀賰孬乇 廿賳爻丕賳賷丞貙 賵兀賰孬乇 賲賵囟賵毓賷丞 賵丕賳爻噩丕賲丕賸 賲毓 賰賱 鬲賱賰 丕賱丨囟丕乇丞 丕賱毓馗賷賲丞 丕賱鬲賷 禺賱賯賴丕 丕賱廿賳爻丕賳. 賲賳 丕賱爻賴賱 賱賱賲乇亍 賲毓 賮賷卮乇 兀賳 賷賮賯丿 丕賱鬲賲賷賷夭 賲丕 亘賷賳 丕賱丨亘 賵丕賱噩賳爻. 賵賲丕 兀爻賴賱 兀賳 鬲囟賷毓 賰賱 鬲賱賰 丕賱丿賵丕賮毓 丕賱兀禺乇賶 毓丿丕 丕賱噩賳爻 賵丕賱鬲賷 賴賷 丨鬲賲丕賸 賲賵噩賵丿丞 賵賲毓乇賵賮丞 賵賯丿 鬲丨丿孬鬲 毓賳賴丕 賰鬲亘 毓賱賵賲 丕賱賳賮爻 賲丕 亘毓丿 丕賱賮乇賵賷丿賷丞.
兀毓噩亘賳賷 亘丕賱胤亘毓貙 鬲賱賰 丕賱鬲賮爻賷乇丕鬲 丕賱噩賲賷賱丞 丕賱鬲賷 賯丿賲鬲賴丕 賮賷卮乇 賱賱禺賷丕賳丞 丕賱夭賵噩賷丞 賵賴賷 鬲鬲卮丕亘賴 廿賱賶 丨丿 賰亘賷乇 賲毓 鬲賱賰 丕賱鬲賷 賯丿賲賴丕 乇丕賷賰 賮賷 賰鬲丕亘賴 丕賱賲賵爻賵毓賷 "爻賷賰賵賱賵噩賷丕 丕賱毓賱丕賯丕鬲 丕賱噩賳爻賷丞". 賵賯丿 兀毓噩亘賳賷 匕賱賰 丕賱賳賯丕卮 毓賳 丕賱丨亘 丕賱囟丕卅毓貙 賵丨丕賱丕鬲 丕賱丕賰鬲卅丕亘 賲丕 亘毓丿 囟賷丕毓 丕賱丨亘.. 賵賰賲 賰丕賳 匕賱賰 賲賲賷夭丕賸 賵睾賷乇 賲賵噩賵丿 賮賷 兀賷 賲賰丕賳 丌禺乇 賮賷 丕賱丨賯賷賯丞 毓丿丕 賲毓 賮賷卮乇. 賵賴匕丕 賲丕 賷噩毓賱 賱賴匕丕 丕賱賰鬲丕亘 賯賷賲丞 兀賰亘乇. 廿賳賴 賲賳 丕賱賲賴賲 噩丿丕賸貙 兀賳 鬲毓賷 廿賲賰丕賳賷丞 賵丕丨鬲賲丕賱 丨丿賵孬 賰賱 賴匕丕. 賵賱賰賳貙 賲賳 丕賱賲賴賲 噩丿丕賸貙 兀賳 鬲毓乇賮 兀賳 丕賱丨賷丕丞 賱丕 鬲賯賵賲 毓賱賶 賴匕丕 賮賯胤. 賵廿賱丕 賮廿賳賴 賷賲賰賳賳丕 丕賱賯賵賱貙 亘兀賳賳賷 賯丿 賰鬲亘鬲 賴匕賴 丕賱賲乇丕噩毓丞 賱丕孬丕乇丞 丕毓噩丕亘 廿丨丿丕賴賳 !
賲賳 丕賱賲賴賲 亘丕賱胤亘毓貙 兀賳 賳鬲賮賴賲 胤亘賷毓丞 丕賱爻賱賵賰 丕賱賱丕賵丕毓賷 賱賱廿賳爻丕賳. 賮賱賷爻 亘丕賱囟乇賵乇丞 兀賳 兀賰賵賳 賵丕毓賷丕賸 亘兀賳賳賷 兀丨丕賵賱 噩匕亘 丕賳鬲亘丕賴 丕丨丿丕賴賳. 賴匕賴 丕丨鬲賲丕賱賷丞 賲胤乇賵丨丞 亘丕賱胤亘毓. 賵賱賰賳 賴匕丕 賱丕 賷毓賳賷 兀亘丿丕賸貙 兀賳賳賷 賮賷 爻賱賵賰賷 賲賳匕 兀賳 賵賱丿鬲 丨鬲賶 賴匕賴 丕賱賱丨馗丞貙 兀丨丕賵賱 賮賷賴丕 噩匕亘 丕賳鬲亘丕賴 丕賱噩賳爻 丕賱丌禺乇. 廿賳賴丕 賯丿 賰丕賳鬲 噩夭亍賸 賷亘乇乇 賯胤毓丕賸 亘毓囟丕賸 賲賳 爻賱賵賰賷貙 賵賱賰賳貙 賱賷爻 賰賱賴 丨鬲賲丕賸.
賵賴匕丕 賲丕 兀毓噩亘賳賷 賵賲丕 賷賲賷夭 乇丕賷賰 毓賳 賮賷卮乇. 賱賯丿 賰丕賳 兀賰孬乇 丕鬲夭丕賳丕賸 賮賷 胤乇丨賴.. 賵廿賳 賰丕賳 丕爻賲 丕賱賰鬲丕亘 賷賵丨賷 毓賰爻 匕賱賰貙 賵賱賰賳賳丕 賱乇亘賲丕 賳爻鬲胤賷毓 鬲賮賴賲 匕賱賰 賲鬲賶 賲丕 毓乇賮賳丕 兀賳賴 兀丨丿 鬲賱丕賲賷匕 賮乇賵賷丿 賵廿賳 丕禺鬲賱賮 賲毓賴 賮賷 丕賱胤乇丨 賵丕賱賳馗乇賷丞.
兀賲丕 賮乇賵賲貙 賮賱丕 賷賲賰賳 賱賱賲乇亍 廿賱丕 兀賳 賷丨鬲乇賲 賮賰乇丞 丕賱丨亘 丕賱賳丕囟噩 丕賱鬲賷 鬲丨丿孬 毓賳賴丕貙 賵賴賷 兀賳 鬲爻鬲賵毓亘 丕禺鬲賱丕賮 丕賱丌禺乇 毓賳賰貙 賵兀賱丕 鬲胤賲丨 賱鬲睾賷賷乇賴. 賮丕禺鬲賱丕賮賴 毓賳賰 賴賵 賲丕 賷噩毓賱 賲賳賰賲丕 夭賵噩丕賸 賲賲賷夭丕賸 賵賳丕囟噩丕賸 賵噩丿賷乇丕賸 亘丕賱丨亘. 賵賱乇亘賲丕 賷鬲賮賯 賴匕丕 賲毓 丨賯賷賯丞 賲丕 爻賲鬲賴 丕賱賱賷丕賯丞 睾賷乇 丕賱賲鬲胤丕亘賯丞. 賵賴賷 丨賷賳 賳賳噩匕亘 廿賱賶 賲賳 賱丕 賷卮亘賴賵賳賳丕. 氐丨賷丨貙 兀賳 賴匕賴 丨丕賱丕鬲 賳丕丿乇丞貙 賵賱賰賳賴丕 賲賵噩賵丿丞. 賵賲賳 丕賱胤亘賷毓賷 賴賳丕 兀賳 賳鬲賮賴賲 兀賳 丕賱丨亘 丕賱賳丕囟噩 賱丿賷賴 賯丕亘賱賷丞 兀賰亘乇 賱賱鬲丨賯賯 囟賲賳 賮卅丕鬲 丕賱賱賷丕賯丞 丕賱賲鬲胤丕亘賯丞 賵賴賷 丨賷賳 賳賳噩匕亘 廿賱賶 賲賳 賷卮亘賴賵賳賳丕貙 賮賲賳 丕賱爻賴賱 兀賳 賳鬲賯亘賱 丕禺鬲賱丕賮丕鬲 賲賳 賴賲 兀賰孬乇 卮亘賴丕賸 亘賳丕 賲賳 爻賵丕賴賲.
乇睾賲 賴賵丕賲卮 丕賱丕禺鬲賱丕賮 賲毓 賮賷卮乇 賮賷 賴匕丕 丕賱賰鬲丕亘貙 廿賱丕 兀賳賴 賷馗賱 賲毓 賰鬲丕亘 乇丕賷賰 兀丨丿 兀賴賲 丕賱賰鬲亘 丕賱鬲賷 鬲囟毓 兀賲丕賲賳丕 賮乇氐丞 兀賰亘乇 賱賮賴賲 兀賳賮爻賳丕. 兀丨亘 兀賳 兀賮賰乇 賮賷 毓丕賱賲 鬲賵噩丿 賮賷賴 賰賱 丿乇噩丕鬲 丕賱丨亘 爻賵丕亍 亘賲賮賴賵賲賴丕 丕賱賮乇賵賷丿賷 丕賱鬲賯賱賷丿賷 賰賲丕 卮丕賴丿賳丕 賲毓 賮賷卮乇貙 賲乇賵乇丕賸 亘乇丕賷賰 賵丕鬲夭丕賳賴 丕賱賱胤賷賮貙 賵丕賳鬲賴丕亍賸 亘賮乇賵賲 賵賲孬丕賱賷鬲賴 丕賱賲賮乇胤丞. 兀丨亘 兀賳 兀丐賲賳 亘廿賳爻丕賳賷丞 丕賱廿賳爻丕賳貙 兀賰孬乇 賲賳 鬲爻賱賷賲賷 亘丨賷賵丕賳賷鬲賴. 乇睾賲 兀賳賷 兀毓賱賲貙 亘兀賳 鬲賱賰 丕賱丨賷賵丕賳賷丞 賯丿 鬲睾賱亘 賮賷 賰孬賷乇 賲賳 丕賱兀丨賷丕賳.
February 7, 2022
亘賴 讴鬲丕亘蹖 讴賴 賳禺賵賳丿賴 亘丕卮賲 丕賲鬲蹖丕夭 賵 爻鬲丕乇賴 賳賲蹖鈥屫�
亘丕 賲卮賯鬲 禺賵賳丿賲 讴賴 亘鬲賵賳賲 丕賲鬲蹖丕夭 亘丿賲
丕夭 夭蹖丕丿賴鈥屭堐� 诏乇賮鬲賴 鬲丕 丕賮讴丕乇 丕卮鬲亘丕賴 丕賮乇丕胤蹖
賴乇 趩蹖 亘禺賵丕蹖賳 亘賴 丕爻賲 毓賱賲 賵 丿丕賳卮 鬲賵蹖 丕蹖賳 讴鬲丕亘 賴爻鬲
亘丕 賲卮賯鬲 禺賵賳丿賲 讴賴 亘鬲賵賳賲 丕賲鬲蹖丕夭 亘丿賲
丕夭 夭蹖丕丿賴鈥屭堐� 诏乇賮鬲賴 鬲丕 丕賮讴丕乇 丕卮鬲亘丕賴 丕賮乇丕胤蹖
賴乇 趩蹖 亘禺賵丕蹖賳 亘賴 丕爻賲 毓賱賲 賵 丿丕賳卮 鬲賵蹖 丕蹖賳 讴鬲丕亘 賴爻鬲
February 21, 2016
For a long time I couldn鈥檛 understand why anthropologists call us human animals. We are just pretending to be cultivated; there is so much about humankind and civilisation that still functions from the heart of pure basic primate brain and our evolution is nowhere close to the end. My god. This book should be mandatory read. In the last few months I have read enough of anthropology books to finally start connecting different topics into one unified field and what I鈥檝e learned is that we don鈥檛 know how we became what we became. But nevertheless things that I've learned, things that we are made of - are fucking with my brain because of the magnificent mechanism we live in, which we call our body.
Further reading on spiritualism, neuroscience, psychology, alternative and secret history of humankind will help me greatly to understand some of the forbidden and censured facts about our DNA/mind and the evolution of our physical, emotional, mindful, intuitive and spiritual body.
What I am coming to realise is that we have forgotten so much about us. We are completely on the wrong tracks, we are completely something else from what the system is trying to teach us and break us with. We are absolutely here on Earth for a purpose, what that is, I still don鈥檛 know, but we are far from the coincidence and far from the logical cell growth. Anthropology helps me deal with these existential questions since it analyses facts and evidence and evolution. I am starting to realise the bigger picture in which we are supreme and magnificent, on an individual and then on collective level. Our brain in this phase cannot comprehend it instantly because of the central nervous system; it takes time, adaptation and a complete change of standardised systematic education since what I am trying to teach myself now is to learn to unlearn something daily.
It is a frightening process since it is a field so wide and mainstream unknown and there are a lot of information that I have a very hard time digesting, but the more I learn about my body and the secret world I live in, the more I am aware of my expansion into the places where thoughts start disappearing and where I start connecting myself with the higher consciousness. The whole purpose.
But the process is very subjective, individual and based solely on the object鈥檚 perception. What I know is that the whole humankind is on the same path, just some learn it sooner, some will within hundred or more years. But we will all learn and know. It is the progress of evolution, if I have to use just this physical/matter word.
All is one, all is one vibration, one big connection and time and space exist only in human parameters. What I didn鈥檛 understand until I started reading anthropology is how much general population doesn鈥檛 understand the magnificence of our physical brain, DNA and evolution, let alone things which are beyond our 3rd dimension and where we don鈥檛 depend on the narrow senses.
Spectacular book, it talks about 3 different brains of love: 1. romantic love 2. lust (passionate love) 3. attachment and how each of these brains are connected with different hormones and how all 3 are intertwined and work separately.
Stunning, stunning material to know why we physically love, why he have sex and why we stay in relationships. I say, physically since H. Fisher can鈥檛 explain and is nowhere close explaining the all encompassed fusion that body makes due to this LOVE reaction. Since science can only measure palpable and the rest is left to individual comprehension and higher realms.
Further reading on spiritualism, neuroscience, psychology, alternative and secret history of humankind will help me greatly to understand some of the forbidden and censured facts about our DNA/mind and the evolution of our physical, emotional, mindful, intuitive and spiritual body.
What I am coming to realise is that we have forgotten so much about us. We are completely on the wrong tracks, we are completely something else from what the system is trying to teach us and break us with. We are absolutely here on Earth for a purpose, what that is, I still don鈥檛 know, but we are far from the coincidence and far from the logical cell growth. Anthropology helps me deal with these existential questions since it analyses facts and evidence and evolution. I am starting to realise the bigger picture in which we are supreme and magnificent, on an individual and then on collective level. Our brain in this phase cannot comprehend it instantly because of the central nervous system; it takes time, adaptation and a complete change of standardised systematic education since what I am trying to teach myself now is to learn to unlearn something daily.
It is a frightening process since it is a field so wide and mainstream unknown and there are a lot of information that I have a very hard time digesting, but the more I learn about my body and the secret world I live in, the more I am aware of my expansion into the places where thoughts start disappearing and where I start connecting myself with the higher consciousness. The whole purpose.
But the process is very subjective, individual and based solely on the object鈥檚 perception. What I know is that the whole humankind is on the same path, just some learn it sooner, some will within hundred or more years. But we will all learn and know. It is the progress of evolution, if I have to use just this physical/matter word.
All is one, all is one vibration, one big connection and time and space exist only in human parameters. What I didn鈥檛 understand until I started reading anthropology is how much general population doesn鈥檛 understand the magnificence of our physical brain, DNA and evolution, let alone things which are beyond our 3rd dimension and where we don鈥檛 depend on the narrow senses.
Spectacular book, it talks about 3 different brains of love: 1. romantic love 2. lust (passionate love) 3. attachment and how each of these brains are connected with different hormones and how all 3 are intertwined and work separately.
Stunning, stunning material to know why we physically love, why he have sex and why we stay in relationships. I say, physically since H. Fisher can鈥檛 explain and is nowhere close explaining the all encompassed fusion that body makes due to this LOVE reaction. Since science can only measure palpable and the rest is left to individual comprehension and higher realms.
December 17, 2017
賰鬲丕亘 賷丨丕賵賱 噩毓賱 丕賱丨亘 丨丕賱丞 毓賱賲賷丞 賯丕亘賱丞 賱賱丿乇丕爻丞貙 賮賷賴 丕賱毓丿賷丿 賲賳 丕賱賲毓賱賵賲丕鬲 丕賱睾乇賷亘丞 賵丕賱賲賵孬賵賯丞.
賷鬲禺匕 丕賱丨亘 丕賱乇賵賲丕賳鬲賷賰賷 兀卮賰丕賱丕賸 賲鬲毓丿丿丞 賰兀賳 鬲爻鬲賷賯馗 賮賷 賲賳鬲氐賮 丕賱賱賷賱 賵丨賷丿丕賸 賵鬲睾賲乇賰 賲卮丕毓乇 丕賱賷兀爻貙 孬賲 鬲兀鬲賷賰 賲賴丕鬲賮丞 賲賳 丕賱丨亘賷亘 賮鬲賳鬲毓卮 丌賲丕賱賰 賵鬲卮毓乇 亘丕賱兀賲丕賳 丨賷賳 鬲賯丕亘賱 丨亘賷亘賰 毓賱賶 丕賱毓卮丕亍 孬賲 毓賳丿賲丕 賷禺鬲賮賷 丕賱丨亘賷亘 鬲毓丕賵丿賰 賲卮丕毓乇 丕賱廿丨亘丕胤貙 丕爻鬲賳鬲噩 賮乇賷賯 賲賳 毓賱賲丕亍 丕賱兀毓氐丕亘 兀賳 丕賱丨亘 丕賱乇賵賲丕賳鬲賷賰賷 賷丿賵賲 毓賱賶 賳丨賵 胤亘賷毓賷 亘賷賳 佟佗-佟侉 卮賴乇丕賸.
丕賱賲購丨亘 睾丕乇賯 賮賷 賰賷賲賷丕亍 丕賱丿賲丕睾 丕賱鬲賷 賷氐丕丨亘賴丕 丕乇鬲賮丕毓 賮賷 賳爻亘丞 賴乇賲賵賳丕鬲 丕賱丿賵亘丕賲賷賳 賵丕賱賳賵乇賷亘賳賮乇賷賳 丕賱鬲賷 鬲乇賮毓 賲毓丿賱丕鬲 丕賱鬲爻鬲爻賷乇賵賳 賵鬲毓夭夭 丕賱卮賴賵丞 丕賱噩賳爻賷丞貙 賮鬲乇賶 丕賱毓丕卮賯 賷鬲丨丿孬 胤賵丕賱 丕賱賱賷賱 賲毓 毓卮賷賯賴 賵賷毓亘乇 丕賱賯丕乇丕鬲 賲賳 兀噩賱 丨囟賳 賮賷 廿噩丕夭丞 丌禺乇 丕賱廿爻亘賵毓 賵賷賲賵鬲 賲賳 兀噩賱 丨亘賷亘賴貙 丕賱睾乇賷亘 兀賳賴賲 賵噩丿賵丕 兀賳 丕賱乇賷丕囟賷 丕賱匕賷 賷丨賯賳 賳賮爻賴 亘丕賱兀賳丿乇賵噩賷賳 賱亘賳丕亍 丕賱毓囟賱 賱丕 賷賯毓 賮賷 丕賱丨亘貙 賵賲賳 賷鬲賳丕賵賱 丕賱鬲爻鬲爻賷乇賵賳 賱廿孬丕乇丞 丕賱乇睾亘丞 丕賱噩賳爻賷丞 鬲夭賷丿 毓賳丿賴 丕賱鬲禺賷賱丕鬲 丕賱噩賳爻賷丞 賵賱賰賳賴 賱丕 賷賯毓 賮賷 丕賱丨亘貙 廿賳 鬲丨賮賷夭 丿賵丕卅乇 丕賱卮賴賵丞 賮賷 丕賱丿賲丕睾 賱丕 賷爻賱鬲夭賲 丨氐賵賱 丕賱丨亘 丕賱乇賵賲丕賳爻賷貙 賱賰賳 賯丿賷賲丕賸 毓亘乇 賳爻丕亍 賳賷亘丕賱 毓賳 丕賱噩賳爻 賵丕賱丨亘 賮賯丕賱賵丕 "賷丿禺賱 丕賱賯囟賷亘 賮賷丿禺賱 丕賱丨亘".
賲毓 賲乇賵乇 丕賱賵賯鬲 賷氐亘丨 丕賱丨亘 兀毓賲賯 賵兀賴丿兀貙 鬲匕賵亘 丕賱毓丕胤賮丞 丕賱賲噩賳賵賳丞 賵丕賱賱賴賮丞 賵丕賱丕卮鬲賷丕賯貙 賵賯丿 賷鬲丨賵賱 匕賱賰 廿賱賶 乇丕丨丞 賵賴丿賵亍 賲毓 丕賱卮乇賷賰貙 賵賴賳丕賰 毓賱丕賯丞 亘賷賳 丕賱丕乇鬲亘丕胤 賵賴乇賲賵賳丕鬲 丕賱賮丕夭賵亘乇賷爻賳 賵丕賱兀賵賰爻賷鬲賵爻賷賳 丕賱鬲賷 鬲賮乇夭 毓賳丿 賲丿丕毓亘丞 丕賱兀毓囟丕亍 丕賱噩賳爻賷丞 丕賱禺丕乇噩賷丞 賵賲丿丕毓亘丞 丕賱丨賱賲鬲賷賳 賵毓賳丿 賴夭丞 丕賱噩賲丕毓.
賯丕賱 廿賷賳卮鬲丕賷賳 廿賳 丕賱卮禺氐 丕賱匕賷 賱賲 賷毓胤 廿爻賴丕賲丕賸 毓馗賷賲丕賸 賱賱毓賱賲 賯亘賱 爻賳 丕賱孬賱丕孬賷賳 賮廿賳賴 賱賳 賷賮毓賱 匕賱賰 兀亘丿丕賸貙 鬲賲 賮丨氐 佗侉贍 毓丕賱賲 賲賳 丕賱乇噩丕賱貙 賮賵購噩丿 兀賳 佴佶侏販 賲賳賴賲 賯丿 兀賳噩夭賵丕 丕賰鬲卮丕賮丕鬲賴賲 丕賱賰亘乇賶 賯亘賱 毓賲乇 丕賱伲佶貙 賮爻乇 丕賱亘毓囟 匕賱賰 丿丕乇賵賷賳賷丕賸 賵賴賵 兀賳 賴丐賱丕亍 丕賱毓亘丕賯乇丞 賰丕賳賵丕 賷噩乇賵賳 丕賱兀亘丨丕孬 賱賰賷 賷亘賴乇賵丕 丕賱賳爻丕亍 亘鬲賮賵賯賴賲貙 賮賲毓馗賴賲 賯丿 賮賯丿 丕賱丿賵丕賮毓 丕賱禺賱丕賯丞 亘毓丿 爻賳賵丕鬲 賯賱賷賱丞 賲賳 丕賱夭賵丕噩.
丌賲賳鬲 丕賱賲丐賱賮丞 兀賳 毓賰爻 丕賱丨亘 賱賷爻 丕賱賰乇丕賴賷丞 亘賱 丕賱賱丕賲亘丕賱丕丞貙 賮丕賱丨亘 賵丕賱亘睾囟丕亍 賯丿 賷賰賵賳丕賳 賲鬲卮丕亘賰賷賳 毓賱賶 賳丨賵 賲毓賯丿 賮賷 丕賱賲禺 丕賱亘卮乇賷貙 賵毓賳丿賲丕 賷鬲賲夭賯 乇亘丕胤 丕賱丨亘 賮廿賳 兀賱賲賴 賷爻鬲胤賷毓 亘爻賴賵賱丞 鬲丨賵賷賱 鬲賱賰 丕賱賯賵丞 丕賱噩亘丕乇丞 廿賱賶 賴賷丕噩 賵孬賵乇丞貙 賯丕乇賳 毓賱賲丕亍 丕賱兀毓氐丕亘 亘賷賳 氐賵乇 廿卮毓丕毓賷丞 賱毓賷賳丞 賲賳 丕賱賳丕爻 賵丕賱賲睾乇賲賷賳 賲毓 兀卮禺丕氐 賷鬲毓丕胤賵賳 丕賱賰賵賰丕賷賷賳 賵丕賱賴乇賵賷賳 賮賵噩丿賵丕 兀賳 丕賱毓丿賷丿 賲賳 賲賳丕胤賯 丕賱丿賲丕睾 賳賮爻賴丕 賳卮胤丞貙 賵賷馗賴乇 毓賳丿 丕賱賲丨亘 丕賱賲爻丨賵乇 兀毓乇丕囟 丕賱廿丿賲丕賳 賵賴賷 丕賱鬲丨賲賱 賵丕賱丕賳爻丨丕亘 (賯賱賯 賵兀乇賯 賵賮賯丿丕賳 卮賴賷丞 賵丕賱賵丨丿丞) 賵丕賱丕賳鬲賰丕爻 (賰賱賲丕 氐丕丿賮 兀賲乇丕賸 賷匕賰乇賴 亘丨亘賷亘賴).
賷鬲禺匕 丕賱丨亘 丕賱乇賵賲丕賳鬲賷賰賷 兀卮賰丕賱丕賸 賲鬲毓丿丿丞 賰兀賳 鬲爻鬲賷賯馗 賮賷 賲賳鬲氐賮 丕賱賱賷賱 賵丨賷丿丕賸 賵鬲睾賲乇賰 賲卮丕毓乇 丕賱賷兀爻貙 孬賲 鬲兀鬲賷賰 賲賴丕鬲賮丞 賲賳 丕賱丨亘賷亘 賮鬲賳鬲毓卮 丌賲丕賱賰 賵鬲卮毓乇 亘丕賱兀賲丕賳 丨賷賳 鬲賯丕亘賱 丨亘賷亘賰 毓賱賶 丕賱毓卮丕亍 孬賲 毓賳丿賲丕 賷禺鬲賮賷 丕賱丨亘賷亘 鬲毓丕賵丿賰 賲卮丕毓乇 丕賱廿丨亘丕胤貙 丕爻鬲賳鬲噩 賮乇賷賯 賲賳 毓賱賲丕亍 丕賱兀毓氐丕亘 兀賳 丕賱丨亘 丕賱乇賵賲丕賳鬲賷賰賷 賷丿賵賲 毓賱賶 賳丨賵 胤亘賷毓賷 亘賷賳 佟佗-佟侉 卮賴乇丕賸.
丕賱賲購丨亘 睾丕乇賯 賮賷 賰賷賲賷丕亍 丕賱丿賲丕睾 丕賱鬲賷 賷氐丕丨亘賴丕 丕乇鬲賮丕毓 賮賷 賳爻亘丞 賴乇賲賵賳丕鬲 丕賱丿賵亘丕賲賷賳 賵丕賱賳賵乇賷亘賳賮乇賷賳 丕賱鬲賷 鬲乇賮毓 賲毓丿賱丕鬲 丕賱鬲爻鬲爻賷乇賵賳 賵鬲毓夭夭 丕賱卮賴賵丞 丕賱噩賳爻賷丞貙 賮鬲乇賶 丕賱毓丕卮賯 賷鬲丨丿孬 胤賵丕賱 丕賱賱賷賱 賲毓 毓卮賷賯賴 賵賷毓亘乇 丕賱賯丕乇丕鬲 賲賳 兀噩賱 丨囟賳 賮賷 廿噩丕夭丞 丌禺乇 丕賱廿爻亘賵毓 賵賷賲賵鬲 賲賳 兀噩賱 丨亘賷亘賴貙 丕賱睾乇賷亘 兀賳賴賲 賵噩丿賵丕 兀賳 丕賱乇賷丕囟賷 丕賱匕賷 賷丨賯賳 賳賮爻賴 亘丕賱兀賳丿乇賵噩賷賳 賱亘賳丕亍 丕賱毓囟賱 賱丕 賷賯毓 賮賷 丕賱丨亘貙 賵賲賳 賷鬲賳丕賵賱 丕賱鬲爻鬲爻賷乇賵賳 賱廿孬丕乇丞 丕賱乇睾亘丞 丕賱噩賳爻賷丞 鬲夭賷丿 毓賳丿賴 丕賱鬲禺賷賱丕鬲 丕賱噩賳爻賷丞 賵賱賰賳賴 賱丕 賷賯毓 賮賷 丕賱丨亘貙 廿賳 鬲丨賮賷夭 丿賵丕卅乇 丕賱卮賴賵丞 賮賷 丕賱丿賲丕睾 賱丕 賷爻賱鬲夭賲 丨氐賵賱 丕賱丨亘 丕賱乇賵賲丕賳爻賷貙 賱賰賳 賯丿賷賲丕賸 毓亘乇 賳爻丕亍 賳賷亘丕賱 毓賳 丕賱噩賳爻 賵丕賱丨亘 賮賯丕賱賵丕 "賷丿禺賱 丕賱賯囟賷亘 賮賷丿禺賱 丕賱丨亘".
賲毓 賲乇賵乇 丕賱賵賯鬲 賷氐亘丨 丕賱丨亘 兀毓賲賯 賵兀賴丿兀貙 鬲匕賵亘 丕賱毓丕胤賮丞 丕賱賲噩賳賵賳丞 賵丕賱賱賴賮丞 賵丕賱丕卮鬲賷丕賯貙 賵賯丿 賷鬲丨賵賱 匕賱賰 廿賱賶 乇丕丨丞 賵賴丿賵亍 賲毓 丕賱卮乇賷賰貙 賵賴賳丕賰 毓賱丕賯丞 亘賷賳 丕賱丕乇鬲亘丕胤 賵賴乇賲賵賳丕鬲 丕賱賮丕夭賵亘乇賷爻賳 賵丕賱兀賵賰爻賷鬲賵爻賷賳 丕賱鬲賷 鬲賮乇夭 毓賳丿 賲丿丕毓亘丞 丕賱兀毓囟丕亍 丕賱噩賳爻賷丞 丕賱禺丕乇噩賷丞 賵賲丿丕毓亘丞 丕賱丨賱賲鬲賷賳 賵毓賳丿 賴夭丞 丕賱噩賲丕毓.
賯丕賱 廿賷賳卮鬲丕賷賳 廿賳 丕賱卮禺氐 丕賱匕賷 賱賲 賷毓胤 廿爻賴丕賲丕賸 毓馗賷賲丕賸 賱賱毓賱賲 賯亘賱 爻賳 丕賱孬賱丕孬賷賳 賮廿賳賴 賱賳 賷賮毓賱 匕賱賰 兀亘丿丕賸貙 鬲賲 賮丨氐 佗侉贍 毓丕賱賲 賲賳 丕賱乇噩丕賱貙 賮賵購噩丿 兀賳 佴佶侏販 賲賳賴賲 賯丿 兀賳噩夭賵丕 丕賰鬲卮丕賮丕鬲賴賲 丕賱賰亘乇賶 賯亘賱 毓賲乇 丕賱伲佶貙 賮爻乇 丕賱亘毓囟 匕賱賰 丿丕乇賵賷賳賷丕賸 賵賴賵 兀賳 賴丐賱丕亍 丕賱毓亘丕賯乇丞 賰丕賳賵丕 賷噩乇賵賳 丕賱兀亘丨丕孬 賱賰賷 賷亘賴乇賵丕 丕賱賳爻丕亍 亘鬲賮賵賯賴賲貙 賮賲毓馗賴賲 賯丿 賮賯丿 丕賱丿賵丕賮毓 丕賱禺賱丕賯丞 亘毓丿 爻賳賵丕鬲 賯賱賷賱丞 賲賳 丕賱夭賵丕噩.
丌賲賳鬲 丕賱賲丐賱賮丞 兀賳 毓賰爻 丕賱丨亘 賱賷爻 丕賱賰乇丕賴賷丞 亘賱 丕賱賱丕賲亘丕賱丕丞貙 賮丕賱丨亘 賵丕賱亘睾囟丕亍 賯丿 賷賰賵賳丕賳 賲鬲卮丕亘賰賷賳 毓賱賶 賳丨賵 賲毓賯丿 賮賷 丕賱賲禺 丕賱亘卮乇賷貙 賵毓賳丿賲丕 賷鬲賲夭賯 乇亘丕胤 丕賱丨亘 賮廿賳 兀賱賲賴 賷爻鬲胤賷毓 亘爻賴賵賱丞 鬲丨賵賷賱 鬲賱賰 丕賱賯賵丞 丕賱噩亘丕乇丞 廿賱賶 賴賷丕噩 賵孬賵乇丞貙 賯丕乇賳 毓賱賲丕亍 丕賱兀毓氐丕亘 亘賷賳 氐賵乇 廿卮毓丕毓賷丞 賱毓賷賳丞 賲賳 丕賱賳丕爻 賵丕賱賲睾乇賲賷賳 賲毓 兀卮禺丕氐 賷鬲毓丕胤賵賳 丕賱賰賵賰丕賷賷賳 賵丕賱賴乇賵賷賳 賮賵噩丿賵丕 兀賳 丕賱毓丿賷丿 賲賳 賲賳丕胤賯 丕賱丿賲丕睾 賳賮爻賴丕 賳卮胤丞貙 賵賷馗賴乇 毓賳丿 丕賱賲丨亘 丕賱賲爻丨賵乇 兀毓乇丕囟 丕賱廿丿賲丕賳 賵賴賷 丕賱鬲丨賲賱 賵丕賱丕賳爻丨丕亘 (賯賱賯 賵兀乇賯 賵賮賯丿丕賳 卮賴賷丞 賵丕賱賵丨丿丞) 賵丕賱丕賳鬲賰丕爻 (賰賱賲丕 氐丕丿賮 兀賲乇丕賸 賷匕賰乇賴 亘丨亘賷亘賴).
July 19, 2011
'Why We Love' fails to answer the very provocative question in poses | Disappointingly, it is more pop and less anthropology; she does not even offer a nuanced understanding of the various cultures she discusses (i.e. Australia, Japan) | The most interesting parts of the book were the poets and thinkers the writer decided to quote, but her writing did a poor job of converting those creative expressions into a strong, informative narrative; it was also surprising that there is only a weak discussion around statistical findings and no real diagrams throughout the book.
August 8, 2023
乇賷趩丕乇丿 丿丕賵讴蹖賳夭 丿乇 讴鬲丕亘 "跇賳 禺賵丿禺賵丕賴 " 賴丿賮 跇賳 乇丕 亘蹖卮鬲乇 讴乇丿賳 鬲毓丿丕丿 禺賵丿 丿乇 禺夭丕賳賴 跇賳蹖 丕夭 胤乇蹖賯 亘乇賳丕賲賴 乇蹖夭蹖 亘乇丕蹖 亘賯丕 賵 鬲賵賱蹖丿 賲孬賱 亘丿賳 賴丕蹖 丨丕賲賱 (跇賳) 亘蹖丕賳 賲蹖 讴賳丿鈥�.丕賵 賲毓蹖丕乇 胤賱丕蹖 鬲讴丕賲賱 乇丕 亘賯丕蹖 跇賳 賲蹖 丿丕賳丿.
噩丕賳 讴賱丕賲 讴鬲丕亘 "趩乇丕 毓丕卮賯 賲蹖 卮賵蹖賲責" 賳蹖夭 丿乇 賴賲蹖賳 鬲賲丕蹖賱 跇賳 亘乇丕蹖 亘賯丕 賵 鬲讴孬蹖乇 賳賴賮鬲賴 丕爻鬲.禺丕賳賲 賴賱賳 賮蹖卮乇 丿乇 丕蹖賳 讴鬲丕亘 爻毓蹖 讴乇丿賴 亘乇 倬丕蹖賴 鬲丨賯蹖賯丕鬲 賵 倬跇賵賴卮鈥屬囏й� 賲爻鬲賳丿 丨丕氐賱 丕夭 丕爻讴賳 賲睾夭 賲乇丿丕賳 賵 夭賳丕賳 賵 丌賳丕賱蹖夭 倬丕爻禺 賴丕蹖 倬乇爻卮賳丕賲賴 賴丕蹖 丕乇丕卅賴 卮丿賴 亘賴 丿丕賵胤賱亘蹖賳 賵 丕爻鬲賮丕丿賴 丕夭 賳鬲丕蹖噩 爻丕蹖乇 倬跇賵賴卮 賴丕蹖 賲乇鬲亘胤 亘丕 丕蹖賳 賲賵囟賵毓貙 亘丕 賳诏乇卮蹖 毓賱賲蹖 亘賴 丕蹖賳 爻賵丕賱 讴賴 "毓卮賯 趩蹖爻鬲責" 倬丕爻禺 丿賴丿.倬乇爻卮蹖 讴賴 亘賴 賯賵賱 丕賵貙 倬乇爻卮 丕噩丿丕丿 賲丕 丕夭 賯乇賳 賴丕 倬蹖卮 鬲丕讴賳賵賳 賳蹖夭 亘賵丿賴 丕爻鬲.
賳賵蹖爻賳丿賴 毓卮賯 乇賲丕賳鬲賷讴 乇丕 丿乇 讴賳丕乇 卮賴賵鬲 賵 丿賱亘爻鬲诏蹖 爻賴 卮亘讴賴 賲睾夭蹖 賲蹖 丿丕賳丿 讴賴 丿乇 賴賲讴丕乇蹖 賵 丕乇鬲亘丕胤 鬲賳诏丕鬲賳诏 亘丕 蹖讴丿蹖诏乇 賵 爻蹖爻鬲賲 賴賵乇賲賵賳蹖 亘丿賳 亘乇丕蹖 賴丿丕蹖鬲 丕亘毓丕丿 賲鬲賮丕賵鬲鈥� 鬲賵賱蹖丿 賲孬賱 鬲讴丕賲賱 蹖丕賮鬲賴 賵 賴賲賴 乇丕 丿乇 禺丿賲鬲 胤乇丨 丕氐賱蹖 賵 丕爻丕爻蹖 胤亘蹖毓鬲 (丕乇丕丿賴 蹖丕 Will 亘賴 賲賮賴賵賲 卮賵倬賳賴丕賵乇蹖) 蹖毓賳蹖 噩賮鬲 蹖丕亘蹖 貙鬲賵賱蹖丿 賲孬賱 賵 倬乇賵乇卮 賵 亘賴 亘賱賵睾 乇爻丕賳丿賳 鬲賵賱蹖丿丕鬲 亘賴 毓賳賵丕賳 丨丕賲賱蹖賳 跇賳 賴丕 賵 鬲讴孬蹖乇讴賳賳丿诏丕賳 丌鬲蹖 丌賳賴丕 賲蹖 丿丕賳丿.
亘乇乇爻蹖 丕乇鬲亘丕胤丕鬲 亘蹖賳 噩賮鬲 賴丕 丿乇 丨蹖賵丕賳丕鬲 賳蹖夭 丨丕讴蹖 丕夭 賵噩賵丿 爻蹖爻鬲賲 賴丕蹖 賲睾夭蹖 賵 賴賵乇賲賵賳蹖 禺丕氐 賵 亘毓囟丕 賲卮丕亘賴 賵 鬲丕孬蹖乇丕鬲 鬲毓蹖蹖賳 讴賳賳丿賴 丌賳賴丕 丿乇 鬲賵賱蹖丿賲孬賱 賵 亘賯丕 賵 鬲讴孬蹖乇 跇賳 賴丕蹖 噩丕賳賵乇賷 丕爻鬲.
賳賵蹖爻賳丿賴 蹖丕爻貙丕賮爻乇丿诏蹖 賵 禺卮賲 丨丕氐賱 丕夭 胤乇丿 卮丿賳 丿乇 毓卮賯 賵 丨鬲蹖 乇賳诏 亘丕禺鬲賳 毓卮賯 丿乇 诏匕乇 夭賲丕賳 乇丕 賳蹖夭 丿丕乇丕蹖 賲賳卮兀 鬲讴丕賲賱蹖 賵 蹖讴 丕賯丿丕賲 丕賳胤亘丕賯蹖 賲蹖 丿丕賳丿.
亘丕 賴賲賴 丕蹖賳 鬲賮丕氐蹖賱貙 賳賵蹖爻賳丿賴 丿乇 賳鬲蹖噩賴 诏蹖乇蹖 丕賳鬲賴丕蹖蹖 賵 賲爻鬲賳丿 亘賴 鬲噩乇亘賴 卮禺氐蹖 禺賵丿 趩賳蹖賳 賳鬲蹖噩賴 诏蹖乇蹖 賲蹖 讴賳丿 讴賴 "賴乇賯丿乇 讴賴 丿丕賳卮賲賳丿丕賳 賳賯卮賴 賲睾夭 乇丕 丕噩乇丕 讴賳賳丿 賵 賲丕賴蹖鬲 亘蹖賵賱賵跇蹖讴 毓卮賯 乇賲丕賳鬲賷讴 乇丕 丌卮讴丕乇 讴賳賳丿貙賴乇诏夭 賳禺賵丕賴賳丿 鬲賵丕賳爻鬲 乇丕夭 賵 乇賲夭 蹖丕 卮賵乇 賵 禺賱爻賴 蹖 賳賴賮鬲賴 丿乇 丕蹖賳 丕丨爻丕爻 倬乇卮賵乇 乇丕 賳丕亘賵丿 讴賳賳丿.賲蹖 鬲賵丕賳 鬲讴 鬲讴 賳鬲 賴丕蹖 爻賲賮賵賳蹖 賳賴賲 亘鬲賴賵賵賳 乇丕 丿丕賳爻鬲貙丕賲丕 賴乇亘丕乇 亘丕 卮賳蹖丿賳 丕蹖賳 丕孬乇 睾乇賯 賱匕鬲 賵 賴蹖噩丕賳 卮丿."
亘卮禺氐賴 丕蹖賳 讴鬲丕亘 乇丕 蹖讴 鬲丨賱蹖賱 鬲讴丕賲賱蹖 毓丕賱蹖 讴賴 賵丕賯毓 亘蹖賳蹖 賳爻亘鬲 亘賴 賲賯賵賱賴 蹖 "毓卮賯" 賵 丿蹖丿賳 倬卮鬲 倬乇丿賴 蹖 毓卮賯 亘賴 毓賳賵丕賳 "鬲賳賴丕 亘丕夭蹖 胤亘蹖毓鬲 亘乇丕蹖 丕賳鬲賯丕賱 跇賳 亘賴 丌蹖賳丿诏丕賳" 乇丕 亘賴 丿賳亘丕賱 禺賵丕賴丿 丿丕卮鬲貙賲蹖 丿丕賳賲 賵 丕賱亘鬲賴鈥� 丕蹖賳 鬲丨賱蹖賱 亘乇丕蹖 丕賮乇丕丿 賲卮鬲丕賯 亘賴 乇賴丕蹖蹖 丕夭 鬲賵賴賲 賵 丿乇讴 賵丕賯毓 亘蹖賳丕賳賴 蹖 賴乇 趩賳丿 鬲賱禺賽 丕賲賵乇貙 丕夭 賱匕鬲 賲囟丕毓賮蹖 亘乇禺賵乇丿丕乇 禺賵丕賴丿 亘賵丿.
噩丕賳 讴賱丕賲 讴鬲丕亘 "趩乇丕 毓丕卮賯 賲蹖 卮賵蹖賲責" 賳蹖夭 丿乇 賴賲蹖賳 鬲賲丕蹖賱 跇賳 亘乇丕蹖 亘賯丕 賵 鬲讴孬蹖乇 賳賴賮鬲賴 丕爻鬲.禺丕賳賲 賴賱賳 賮蹖卮乇 丿乇 丕蹖賳 讴鬲丕亘 爻毓蹖 讴乇丿賴 亘乇 倬丕蹖賴 鬲丨賯蹖賯丕鬲 賵 倬跇賵賴卮鈥屬囏й� 賲爻鬲賳丿 丨丕氐賱 丕夭 丕爻讴賳 賲睾夭 賲乇丿丕賳 賵 夭賳丕賳 賵 丌賳丕賱蹖夭 倬丕爻禺 賴丕蹖 倬乇爻卮賳丕賲賴 賴丕蹖 丕乇丕卅賴 卮丿賴 亘賴 丿丕賵胤賱亘蹖賳 賵 丕爻鬲賮丕丿賴 丕夭 賳鬲丕蹖噩 爻丕蹖乇 倬跇賵賴卮 賴丕蹖 賲乇鬲亘胤 亘丕 丕蹖賳 賲賵囟賵毓貙 亘丕 賳诏乇卮蹖 毓賱賲蹖 亘賴 丕蹖賳 爻賵丕賱 讴賴 "毓卮賯 趩蹖爻鬲責" 倬丕爻禺 丿賴丿.倬乇爻卮蹖 讴賴 亘賴 賯賵賱 丕賵貙 倬乇爻卮 丕噩丿丕丿 賲丕 丕夭 賯乇賳 賴丕 倬蹖卮 鬲丕讴賳賵賳 賳蹖夭 亘賵丿賴 丕爻鬲.
賳賵蹖爻賳丿賴 毓卮賯 乇賲丕賳鬲賷讴 乇丕 丿乇 讴賳丕乇 卮賴賵鬲 賵 丿賱亘爻鬲诏蹖 爻賴 卮亘讴賴 賲睾夭蹖 賲蹖 丿丕賳丿 讴賴 丿乇 賴賲讴丕乇蹖 賵 丕乇鬲亘丕胤 鬲賳诏丕鬲賳诏 亘丕 蹖讴丿蹖诏乇 賵 爻蹖爻鬲賲 賴賵乇賲賵賳蹖 亘丿賳 亘乇丕蹖 賴丿丕蹖鬲 丕亘毓丕丿 賲鬲賮丕賵鬲鈥� 鬲賵賱蹖丿 賲孬賱 鬲讴丕賲賱 蹖丕賮鬲賴 賵 賴賲賴 乇丕 丿乇 禺丿賲鬲 胤乇丨 丕氐賱蹖 賵 丕爻丕爻蹖 胤亘蹖毓鬲 (丕乇丕丿賴 蹖丕 Will 亘賴 賲賮賴賵賲 卮賵倬賳賴丕賵乇蹖) 蹖毓賳蹖 噩賮鬲 蹖丕亘蹖 貙鬲賵賱蹖丿 賲孬賱 賵 倬乇賵乇卮 賵 亘賴 亘賱賵睾 乇爻丕賳丿賳 鬲賵賱蹖丿丕鬲 亘賴 毓賳賵丕賳 丨丕賲賱蹖賳 跇賳 賴丕 賵 鬲讴孬蹖乇讴賳賳丿诏丕賳 丌鬲蹖 丌賳賴丕 賲蹖 丿丕賳丿.
亘乇乇爻蹖 丕乇鬲亘丕胤丕鬲 亘蹖賳 噩賮鬲 賴丕 丿乇 丨蹖賵丕賳丕鬲 賳蹖夭 丨丕讴蹖 丕夭 賵噩賵丿 爻蹖爻鬲賲 賴丕蹖 賲睾夭蹖 賵 賴賵乇賲賵賳蹖 禺丕氐 賵 亘毓囟丕 賲卮丕亘賴 賵 鬲丕孬蹖乇丕鬲 鬲毓蹖蹖賳 讴賳賳丿賴 丌賳賴丕 丿乇 鬲賵賱蹖丿賲孬賱 賵 亘賯丕 賵 鬲讴孬蹖乇 跇賳 賴丕蹖 噩丕賳賵乇賷 丕爻鬲.
賳賵蹖爻賳丿賴 蹖丕爻貙丕賮爻乇丿诏蹖 賵 禺卮賲 丨丕氐賱 丕夭 胤乇丿 卮丿賳 丿乇 毓卮賯 賵 丨鬲蹖 乇賳诏 亘丕禺鬲賳 毓卮賯 丿乇 诏匕乇 夭賲丕賳 乇丕 賳蹖夭 丿丕乇丕蹖 賲賳卮兀 鬲讴丕賲賱蹖 賵 蹖讴 丕賯丿丕賲 丕賳胤亘丕賯蹖 賲蹖 丿丕賳丿.
亘丕 賴賲賴 丕蹖賳 鬲賮丕氐蹖賱貙 賳賵蹖爻賳丿賴 丿乇 賳鬲蹖噩賴 诏蹖乇蹖 丕賳鬲賴丕蹖蹖 賵 賲爻鬲賳丿 亘賴 鬲噩乇亘賴 卮禺氐蹖 禺賵丿 趩賳蹖賳 賳鬲蹖噩賴 诏蹖乇蹖 賲蹖 讴賳丿 讴賴 "賴乇賯丿乇 讴賴 丿丕賳卮賲賳丿丕賳 賳賯卮賴 賲睾夭 乇丕 丕噩乇丕 讴賳賳丿 賵 賲丕賴蹖鬲 亘蹖賵賱賵跇蹖讴 毓卮賯 乇賲丕賳鬲賷讴 乇丕 丌卮讴丕乇 讴賳賳丿貙賴乇诏夭 賳禺賵丕賴賳丿 鬲賵丕賳爻鬲 乇丕夭 賵 乇賲夭 蹖丕 卮賵乇 賵 禺賱爻賴 蹖 賳賴賮鬲賴 丿乇 丕蹖賳 丕丨爻丕爻 倬乇卮賵乇 乇丕 賳丕亘賵丿 讴賳賳丿.賲蹖 鬲賵丕賳 鬲讴 鬲讴 賳鬲 賴丕蹖 爻賲賮賵賳蹖 賳賴賲 亘鬲賴賵賵賳 乇丕 丿丕賳爻鬲貙丕賲丕 賴乇亘丕乇 亘丕 卮賳蹖丿賳 丕蹖賳 丕孬乇 睾乇賯 賱匕鬲 賵 賴蹖噩丕賳 卮丿."
亘卮禺氐賴 丕蹖賳 讴鬲丕亘 乇丕 蹖讴 鬲丨賱蹖賱 鬲讴丕賲賱蹖 毓丕賱蹖 讴賴 賵丕賯毓 亘蹖賳蹖 賳爻亘鬲 亘賴 賲賯賵賱賴 蹖 "毓卮賯" 賵 丿蹖丿賳 倬卮鬲 倬乇丿賴 蹖 毓卮賯 亘賴 毓賳賵丕賳 "鬲賳賴丕 亘丕夭蹖 胤亘蹖毓鬲 亘乇丕蹖 丕賳鬲賯丕賱 跇賳 亘賴 丌蹖賳丿诏丕賳" 乇丕 亘賴 丿賳亘丕賱 禺賵丕賴丿 丿丕卮鬲貙賲蹖 丿丕賳賲 賵 丕賱亘鬲賴鈥� 丕蹖賳 鬲丨賱蹖賱 亘乇丕蹖 丕賮乇丕丿 賲卮鬲丕賯 亘賴 乇賴丕蹖蹖 丕夭 鬲賵賴賲 賵 丿乇讴 賵丕賯毓 亘蹖賳丕賳賴 蹖 賴乇 趩賳丿 鬲賱禺賽 丕賲賵乇貙 丕夭 賱匕鬲 賲囟丕毓賮蹖 亘乇禺賵乇丿丕乇 禺賵丕賴丿 亘賵丿.
June 2, 2020
賱賵 毓賳丿賷 丕賱賯丿乇丞 廿賳賷 兀亘毓鬲 丕賱賰鬲丕亘 丿賴 賱賰賱 丕賱賳丕爻 毓卮丕賳 鬲賯乇兀賴貙 賰賳鬲 毓賲賱鬲 丿賴 亘丿賵賳 兀賷 賱丨馗丞 鬲乇丿丿
丕賱賰鬲丕亘 噩賲賷賱 .. 噩賲賷賱 噩丿丕 丕賱丨賯賷賯丞 亘賷賳丕賯卮 賮賰乇丞 廿賳賳丕 賱賷賴 亘賳丨亘責 賴賱 丕賱賲賵囟賵毓 亘賷賯鬲氐乇 毓賱賶 賲卮丕毓乇賳丕 賵賱丕 毓賱賶 毓賱賶 賰賷賲賷丕亍 兀噩爻丕丿賳丕 賵賱丕 賴賵賵 鬲胤賵乇 賱賯氐氐 睾乇丕賲 丕賱毓卮丕賯 毓賱賶 賲丿丕乇 丕賱毓氐賵乇.
丕賱賰鬲丕亘 毓馗賷賲 賮賷 胤乇丨賴 賵鬲噩丕乇亘賴 丞禺賮賷賮 噩丿丕 ..賷爻鬲丕賴賱 丕賱鬲噩乇亘丞 亘丕賱鬲兀賰賷丿
丕賱賰鬲丕亘 噩賲賷賱 .. 噩賲賷賱 噩丿丕 丕賱丨賯賷賯丞 亘賷賳丕賯卮 賮賰乇丞 廿賳賳丕 賱賷賴 亘賳丨亘責 賴賱 丕賱賲賵囟賵毓 亘賷賯鬲氐乇 毓賱賶 賲卮丕毓乇賳丕 賵賱丕 毓賱賶 毓賱賶 賰賷賲賷丕亍 兀噩爻丕丿賳丕 賵賱丕 賴賵賵 鬲胤賵乇 賱賯氐氐 睾乇丕賲 丕賱毓卮丕賯 毓賱賶 賲丿丕乇 丕賱毓氐賵乇.
丕賱賰鬲丕亘 毓馗賷賲 賮賷 胤乇丨賴 賵鬲噩丕乇亘賴 丞禺賮賷賮 噩丿丕 ..賷爻鬲丕賴賱 丕賱鬲噩乇亘丞 亘丕賱鬲兀賰賷丿
March 20, 2024
It's in essence a random collection of quotations from love-themed literary works, which is interspersed with poorly structured sentences on the nature and chemistry of love that don't even qualify as solid arguments.
Read
May 13, 2020丕噩丕亘 丕賱賰鬲丕亘 毓賳 賲毓馗賲 丕賱鬲爻丕丐賱丕鬲
賱賲丕匕丕 賷丨亘 丕賱賳丕爻責
賲丕賴賷 丕賱賯賵賶 丕賱乇卅賷爻賷丞 丕賱鬲賷 鬲丐孬乇 毓賱賶 爻賱賵賰賴賲
賰鬲丕亘 賲賲鬲毓 賵禺氐賵氐丕 丕賱丕賯鬲亘丕爻丕鬲
賱賲丕匕丕 賷丨亘 丕賱賳丕爻責
賲丕賴賷 丕賱賯賵賶 丕賱乇卅賷爻賷丞 丕賱鬲賷 鬲丐孬乇 毓賱賶 爻賱賵賰賴賲
賰鬲丕亘 賲賲鬲毓 賵禺氐賵氐丕 丕賱丕賯鬲亘丕爻丕鬲
Read
April 7, 2020"賲賳 禺賱丕氐賴 讴鬲丕亘 乇賵 丿乇 亘賱蹖賳讴蹖爻鬲 賲胤丕賱毓賴 讴乇丿賲."
讴鬲丕亘 丨丕賵蹖 賳馗乇蹖丕鬲 亘爻蹖丕乇 噩丕賱亘蹖 丿乇 賲賵乇丿 爻蹖乇 鬲讴丕賲賱 毓卮賯 丿乇 丕賳爻丕賳 亘賵丿 賵 丿乇 讴賳丕乇 丕蹖賳 爻蹖乇 鬲讴丕賲賱 亘賴 亘毓囟蹖 丕夭 鬲丨賯蹖賯丕鬲鈥� 賲禺鬲賱賮 丿乇 賲賵乇丿 噩賳亘賴 亘丕蹖賵賱賵跇蹖讴 毓卮賯 賴賲 丕卮丕乇賴 诏乇丿.
讴鬲丕亘 丨丕賵蹖 賳馗乇蹖丕鬲 亘爻蹖丕乇 噩丕賱亘蹖 丿乇 賲賵乇丿 爻蹖乇 鬲讴丕賲賱 毓卮賯 丿乇 丕賳爻丕賳 亘賵丿 賵 丿乇 讴賳丕乇 丕蹖賳 爻蹖乇 鬲讴丕賲賱 亘賴 亘毓囟蹖 丕夭 鬲丨賯蹖賯丕鬲鈥� 賲禺鬲賱賮 丿乇 賲賵乇丿 噩賳亘賴 亘丕蹖賵賱賵跇蹖讴 毓卮賯 賴賲 丕卮丕乇賴 诏乇丿.
This entire review has been hidden because of spoilers.
January 26, 2021
亘丕 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 賲蹖禺賵丕爻鬲賲 亘賮賴賲賲 讴賴 趩蹖 亘賴賲 诏匕卮鬲 鬲賵 丕蹖賳 丿賵 爻丕賱蹖 讴賴 趩蹖夭蹖 賳賲蹖賮賴賲蹖丿賲 賵 睾乇賯 卮丿賴 亘賵丿賲 賵 丨丕賱丕 賲蹖丿賵賳賲 賮蹖賱鈥屬囏� 賴賲 毓丕卮賯 賲蹖卮賳 賵 賲睾夭賲賵賳 賵賯鬲蹖 亘賴 賲毓卮賵賯賲賵賳 賮讴乇 賲蹖讴賳蹖賲 趩賴 乇賵賳丿蹖 乇賵 胤蹖 賲蹖讴賳賴 賵 丨丕賱丕 丕賳诏丕乇 蹖賴 趩乇丕睾 賯賵賴鈥屰� 倬乇 賳賵乇 诏乇賮鬲賲 亘賴 爻賲鬲 賲爻蹖乇蹖 讴賴 丕夭卮 丕賵賲丿賲 賵 賲蹖鬲賵賳賲 噩夭卅蹖丕鬲 乇賵 亘亘蹖賳賲 賵 鬲胤亘蹖賯 亘丿賲 亘丕 賲乇丕丨賱 毓卮賯 乇賲丕賳鬲蹖讴蹖 讴賴 賴賱賳 賮蹖卮乇 诏賮鬲賴.
January 17, 2022
This book is full of bias, contraries and neurotrash.
If you don't want to read the full review here's a real gem for you: "Gays and lesbians in all cultures also feel romantic passion. [...] I feel sure these men and women carry in their brains exactly the same human wiring and chemistry for romantic love as everybody else." Fisher was also very surprised, that an introverted guy's brain would show a reaction in the fMRT: "Do still waters run deep?" - no, genius, introverts aren't capable of feeling love at all.
If that didn't convince you, that Fisher is a real brainiac for finding this out and including it in her book... I don't know. So queer folks and introverts are capable of feeling love like every other human being. What a mind blowing discovery.
You also really could make a drinking game out of it: Every time Fisher starts a sentence with "I think", "It may be", "I guess" or something similar that hints at the fact that she does not really know what she is writing about you have to drink.
The book begins with a chapter that descibes the feeling of being in love with all side effects of New Relationship Energy (Intrusive Thinking, focussed attention...). Fair enough. There are a lot of quotes in this chapter and every following chapter, which was okay for me 鈥� but it's really a little too much after a while.
Then there's the chapter 鈥濧nimal Magnetism鈥� in which she describes what animal love looks like, which includes some cute stories. Later Fisher writes: 鈥濱 once believed that these animals feel the same sensations that you and I feel [鈥 I changed my mind.鈥� Why in the sweet earth would she include the chapter then? At least she mentioned that 鈥瀞ome scientists question how 鈥瀋onscious鈥� these creatures are of their emotions. No one knows.鈥� [sic] 鈥� yeah, as far as I know it's canon in serious neurology (I am saying this as a vegan and animal lover).
Then she tries to tell us, that humans, especially men, are naturally born to be jealous and stalk, batter and murder because of love. 鈥濻hould lawyers, judges and legislators regard those who commit crimes of passion as chemically disabled?鈥� It doesn't seem like Fisher even researched anything about criminals, psychopaths and murderers and why they do what they do. It's always a mix of genes and environmental factors, like nurture, trauma and so on. Don't listen to people like Fisher, who claim that this is natural behaviour, just raise your children with love, tell them to treat others like they want to be treated, so they won't become maniacs. Even children with the 鈥瀙sychopathy gene鈥� do not have to become criminals and murderers, if they have a good family home.
There's a lot of problematic stuff icluded. Long debunked whack-a-mole-myths of neurosexism like: "Men are, on average, more skilled at all sorts of mechanical and spatial tasks than women are. Men are problem solvers." [sic] - it's exactly the same kind of dull neurotrash like 鈥濿hy Men Don't Listen & Women Can't Read Maps鈥�. Men brag and women like to be helpless to attract lovers? Again: Raise all your children with respect. Every girl can learn that she does not have to act helpless to be attractive.
What struck me as most surprising: I found the book recommendation in Cunning Minx's 鈥濫ight Things I Wish I'd Known About Polyamory鈥� - but Fisher seems more anti poly: 鈥濰umankind does not share love gracefully.鈥�
Wow. This was the dullest read of the year so far and I'll definitely read no more books that scream 鈥濱 am neurotrash鈥�. I am sorry for myself for wasting so much time reading this. I still really want to read some serious stuff about love in neurology, so if you have any better recommendations: Please tell me.
If you don't want to read the full review here's a real gem for you: "Gays and lesbians in all cultures also feel romantic passion. [...] I feel sure these men and women carry in their brains exactly the same human wiring and chemistry for romantic love as everybody else." Fisher was also very surprised, that an introverted guy's brain would show a reaction in the fMRT: "Do still waters run deep?" - no, genius, introverts aren't capable of feeling love at all.
If that didn't convince you, that Fisher is a real brainiac for finding this out and including it in her book... I don't know. So queer folks and introverts are capable of feeling love like every other human being. What a mind blowing discovery.
You also really could make a drinking game out of it: Every time Fisher starts a sentence with "I think", "It may be", "I guess" or something similar that hints at the fact that she does not really know what she is writing about you have to drink.
The book begins with a chapter that descibes the feeling of being in love with all side effects of New Relationship Energy (Intrusive Thinking, focussed attention...). Fair enough. There are a lot of quotes in this chapter and every following chapter, which was okay for me 鈥� but it's really a little too much after a while.
Then there's the chapter 鈥濧nimal Magnetism鈥� in which she describes what animal love looks like, which includes some cute stories. Later Fisher writes: 鈥濱 once believed that these animals feel the same sensations that you and I feel [鈥 I changed my mind.鈥� Why in the sweet earth would she include the chapter then? At least she mentioned that 鈥瀞ome scientists question how 鈥瀋onscious鈥� these creatures are of their emotions. No one knows.鈥� [sic] 鈥� yeah, as far as I know it's canon in serious neurology (I am saying this as a vegan and animal lover).
Then she tries to tell us, that humans, especially men, are naturally born to be jealous and stalk, batter and murder because of love. 鈥濻hould lawyers, judges and legislators regard those who commit crimes of passion as chemically disabled?鈥� It doesn't seem like Fisher even researched anything about criminals, psychopaths and murderers and why they do what they do. It's always a mix of genes and environmental factors, like nurture, trauma and so on. Don't listen to people like Fisher, who claim that this is natural behaviour, just raise your children with love, tell them to treat others like they want to be treated, so they won't become maniacs. Even children with the 鈥瀙sychopathy gene鈥� do not have to become criminals and murderers, if they have a good family home.
There's a lot of problematic stuff icluded. Long debunked whack-a-mole-myths of neurosexism like: "Men are, on average, more skilled at all sorts of mechanical and spatial tasks than women are. Men are problem solvers." [sic] - it's exactly the same kind of dull neurotrash like 鈥濿hy Men Don't Listen & Women Can't Read Maps鈥�. Men brag and women like to be helpless to attract lovers? Again: Raise all your children with respect. Every girl can learn that she does not have to act helpless to be attractive.
What struck me as most surprising: I found the book recommendation in Cunning Minx's 鈥濫ight Things I Wish I'd Known About Polyamory鈥� - but Fisher seems more anti poly: 鈥濰umankind does not share love gracefully.鈥�
Wow. This was the dullest read of the year so far and I'll definitely read no more books that scream 鈥濱 am neurotrash鈥�. I am sorry for myself for wasting so much time reading this. I still really want to read some serious stuff about love in neurology, so if you have any better recommendations: Please tell me.
November 9, 2023
What an important, entertaining and light yet heavy book.
Helen Fisher has been studying a subject that is the most important of all: love.
I've been following her stuff for a long time, watching interviews et cetera, but only now I got my hands on her writing. Familiar stuff, yet a way deeper view. I loved the structure of this and the references. Of course it's full of quotes from poets. Love is a science for the poets.
As we are just vessels for bacteria and all of our emotions are guided by chemicals it's important that this went through the physiology of love. Oxytocin drives love, testosterone lust, to simplify it.
It's a kind of a bummer that you have to choose between action and stability as testosterone and serotonin work on different ends of the spectrum. So to put it in a humorous way: it's either a turbulent, burning, lustful relationship or a stable, pleasant thing with less touching.
Safety and adventure are polar opposites.
It's not that simple, though: our days have wildly different moods and the pendulum swings all the time. To keep the spark going you should live a dangerous life in terms of trying out new things and having a lot of humour, that should do the trick. Doing something dangerous together always works. We shouldn't be so surprised that we grow tired of kissing and touching each other when sitting on the couch on the evenings, watching Netflix.
This spoke surprisingly critically about polyamory. Only a few sentences and claiming that "the polyamorous spend many hours a week settling their jealous disputes..."
Hmm. Based on what? Do the monogamous not? And to me the monogamous are more jealous as they try to fight it with marriage and a million other things. They deal with jealousy all the time, don't they? So I'm not quite sure this got to the core of the issues in those terms. But I understand that when it comes to brain chemistry it's not that easy to manage multiple loves. It's a tricky one.
It's interesting that people have been actually kind of upset for me when I've been researching love. A common comment has been "should everything be studied/dissected" to which, of course, the answer is: "no, but I want to, why shouldn't I?". And I feel like it's important for me.
People seem to know a lot about love but do they really? And what is their knowledge based on?
Because so many people live their love lives like its a transaction of some kind. They don't really knowledge our history as humans and get mad when things don't work out like they do in romantic films.
Interesting assumptions from the history of humans: men think it's easier to talk while being side-by-side, coming from the history of hunting and being side-by-side by a trusted companion while the opposing, gazing position seems like a threat. And women enjoy the opposing gaze very much, claiming it's something they do with their offspring.
It's funny how we still have the hunter-gatherer brain (though a bit smaller) and how we used to live in groups, be more equal in terms of family and love in a way as women where providing more and the whole community was taking care of the kids and so on, then came agriculture and the men got rich and powerful and greedy and it's been a huge change and we haven't adapted. This took interesting angles to that, definitely.
Hmm. What else. The parts about the animals were nice, too.
Maybe educate yourself on love? And if you are too tired on reading these guides and studies, I'll try to pick out the most interesting parts and share them to you in my next novel.
Helen Fisher has been studying a subject that is the most important of all: love.
I've been following her stuff for a long time, watching interviews et cetera, but only now I got my hands on her writing. Familiar stuff, yet a way deeper view. I loved the structure of this and the references. Of course it's full of quotes from poets. Love is a science for the poets.
As we are just vessels for bacteria and all of our emotions are guided by chemicals it's important that this went through the physiology of love. Oxytocin drives love, testosterone lust, to simplify it.
It's a kind of a bummer that you have to choose between action and stability as testosterone and serotonin work on different ends of the spectrum. So to put it in a humorous way: it's either a turbulent, burning, lustful relationship or a stable, pleasant thing with less touching.
Safety and adventure are polar opposites.
It's not that simple, though: our days have wildly different moods and the pendulum swings all the time. To keep the spark going you should live a dangerous life in terms of trying out new things and having a lot of humour, that should do the trick. Doing something dangerous together always works. We shouldn't be so surprised that we grow tired of kissing and touching each other when sitting on the couch on the evenings, watching Netflix.
This spoke surprisingly critically about polyamory. Only a few sentences and claiming that "the polyamorous spend many hours a week settling their jealous disputes..."
Hmm. Based on what? Do the monogamous not? And to me the monogamous are more jealous as they try to fight it with marriage and a million other things. They deal with jealousy all the time, don't they? So I'm not quite sure this got to the core of the issues in those terms. But I understand that when it comes to brain chemistry it's not that easy to manage multiple loves. It's a tricky one.
It's interesting that people have been actually kind of upset for me when I've been researching love. A common comment has been "should everything be studied/dissected" to which, of course, the answer is: "no, but I want to, why shouldn't I?". And I feel like it's important for me.
People seem to know a lot about love but do they really? And what is their knowledge based on?
Because so many people live their love lives like its a transaction of some kind. They don't really knowledge our history as humans and get mad when things don't work out like they do in romantic films.
Interesting assumptions from the history of humans: men think it's easier to talk while being side-by-side, coming from the history of hunting and being side-by-side by a trusted companion while the opposing, gazing position seems like a threat. And women enjoy the opposing gaze very much, claiming it's something they do with their offspring.
It's funny how we still have the hunter-gatherer brain (though a bit smaller) and how we used to live in groups, be more equal in terms of family and love in a way as women where providing more and the whole community was taking care of the kids and so on, then came agriculture and the men got rich and powerful and greedy and it's been a huge change and we haven't adapted. This took interesting angles to that, definitely.
Hmm. What else. The parts about the animals were nice, too.
Maybe educate yourself on love? And if you are too tired on reading these guides and studies, I'll try to pick out the most interesting parts and share them to you in my next novel.
July 17, 2020
賰鬲丕亘 趩乇丕 毓丕卮賯 賲賷 卮賵賷賲 賷賰 噩賵乇丕賷賷 賰鬲丕亘 禺賵丿卮賳丕爻賷 丕爻鬲 賵 鬲賯卮賷賲 亘賳丿賷 丌丿賲 賴丕 亘乇 趩賴丕乇 丿爻鬲賴: 噩爻鬲噩賵诏乇丕賳貙 爻丕夭賳丿诏丕賳貙 賴丿丕賷鬲 诏乇丕賳 賵 賲匕丕賰乇賴 诏乇丕賳 亘乇 丕爻丕爻 亘賷賵賱賵跇賷 賵 乇賮鬲丕乇賴丕 賵 爻倬爻 亘乇乇爻賷 卮禺氐賷鬲 賴丕賷 丌賳賴丕貙 丕胤賱丕毓丕鬲 賲賮賷丿賷 丕夭 賲胤丕賱毓賴 丕賷賳 賰鬲丕亘 賰爻亘 賰乇丿賲
February 8, 2020
Romantic love is the result of chemical processes in the brain.听
The origins of romantic love can be traced back 3.5 million years.
As human evolved so did their capacity of romantic love.The appearance of language in 1.8 millions years ago whitin evolutionary development helped expression of love with words.
For thousands of years, people have wondered what the cause of love is. Some believe it is a profoundly spiritual phenomenon, but modern science has proven that it is the result of chemicals in the brain. In particular, the experience of love is caused by three key neurotransmitters: dopamine, norepinephrine and serotonin.听
Dopamine is one of the key neurotransmitters researchers have found to coincide with feelings of romantic love. In fact, it鈥檚 one of the most powerful neurotransmitters responsible for your mood in general, influencing attention, motivation and addiction 鈥� all important characteristics of being in love.听
Dopamine helps explain why love is so addictive. Researchers have shown that when you鈥檙e with someone you love, you experience something similar to taking a drug like cocaine. Dopamine floods your brain, filling you with a feeling of bliss that you can鈥檛 wait to relive. That鈥檚 why people who鈥檙e in love feel dependent on and crave their loved ones 鈥� just as drug addicts do with their substances.听
The next key neurotransmitter involved is norepinephrine, which has effects that resemble dopamine鈥檚.
The feelings of exhilaration and stimulation that accompany love 鈥� like butterflies in the stomach or a rapid heartbeat 鈥� are caused by the release of norepinephrine. But this neurotransmitter also causes some of love鈥檚 unpleasant feelings: it鈥檚 often hard to fall and stay asleep when we鈥檙e in love, and many of us also experience a loss of appetite 鈥� both of which are caused by norepinephrine.听
The last of the key love neurotransmitters is serotonin.听
Serotonin is responsible for the increased restlessness and the constant thinking about your beloved. But, unlike the other two neurotransmitters, serotonin levels are actually lower when you鈥檙e in love. That鈥檚 because the level of serotonin is pushed downwards when the levels of the other two chemicals rise. In this case, less is more 鈥� the less serotonin, the more you obsess about your loved one.
Ref: Blinkist.com
The origins of romantic love can be traced back 3.5 million years.
As human evolved so did their capacity of romantic love.The appearance of language in 1.8 millions years ago whitin evolutionary development helped expression of love with words.
For thousands of years, people have wondered what the cause of love is. Some believe it is a profoundly spiritual phenomenon, but modern science has proven that it is the result of chemicals in the brain. In particular, the experience of love is caused by three key neurotransmitters: dopamine, norepinephrine and serotonin.听
Dopamine is one of the key neurotransmitters researchers have found to coincide with feelings of romantic love. In fact, it鈥檚 one of the most powerful neurotransmitters responsible for your mood in general, influencing attention, motivation and addiction 鈥� all important characteristics of being in love.听
Dopamine helps explain why love is so addictive. Researchers have shown that when you鈥檙e with someone you love, you experience something similar to taking a drug like cocaine. Dopamine floods your brain, filling you with a feeling of bliss that you can鈥檛 wait to relive. That鈥檚 why people who鈥檙e in love feel dependent on and crave their loved ones 鈥� just as drug addicts do with their substances.听
The next key neurotransmitter involved is norepinephrine, which has effects that resemble dopamine鈥檚.
The feelings of exhilaration and stimulation that accompany love 鈥� like butterflies in the stomach or a rapid heartbeat 鈥� are caused by the release of norepinephrine. But this neurotransmitter also causes some of love鈥檚 unpleasant feelings: it鈥檚 often hard to fall and stay asleep when we鈥檙e in love, and many of us also experience a loss of appetite 鈥� both of which are caused by norepinephrine.听
The last of the key love neurotransmitters is serotonin.听
Serotonin is responsible for the increased restlessness and the constant thinking about your beloved. But, unlike the other two neurotransmitters, serotonin levels are actually lower when you鈥檙e in love. That鈥檚 because the level of serotonin is pushed downwards when the levels of the other two chemicals rise. In this case, less is more 鈥� the less serotonin, the more you obsess about your loved one.
Ref: Blinkist.com
April 5, 2017
Imprescindible para entender la mec谩nica del enamoramiento humano, y de paso para derrumbar cualquier concepci贸n "misteriosa" sobre el amor rom谩ntico. Como era de esperarse, las explicaciones son evolutivas, pero la autora las expone en t茅rminos muy accesibles a pesar de los tecnicismos requeridos.
Con su entretenida prosa, Fisher nos dice que el amor rom谩ntico existe, que tiene una raz贸n de ser biol贸gica y que nuestro cerebro ha evolucionado para experimentarlo y manejarlo. Estructura su narraci贸n sobre la base de un estudio real aplicado con alta tecnolog铆a de im谩genes, y lo salpica con innumerables citas de autores que nos hacen ver no s贸lo que el amor es experimentado por igual en todas las sociedades humanas del planeta, sino que lo ha sido por toda nuestra especie desde hace cientos de miles de a帽os.
El optimista corolario es que si el amor ha sido de todas las 茅pocas hist贸ricas y prehist贸ricas, tambi茅n lo es para todas las edades: al margen de las manifestaciones t铆picas de cada momento, el amor puede ser experimentado por todas las personas, desde la ni帽ez hasta la ancianidad.
Con su entretenida prosa, Fisher nos dice que el amor rom谩ntico existe, que tiene una raz贸n de ser biol贸gica y que nuestro cerebro ha evolucionado para experimentarlo y manejarlo. Estructura su narraci贸n sobre la base de un estudio real aplicado con alta tecnolog铆a de im谩genes, y lo salpica con innumerables citas de autores que nos hacen ver no s贸lo que el amor es experimentado por igual en todas las sociedades humanas del planeta, sino que lo ha sido por toda nuestra especie desde hace cientos de miles de a帽os.
El optimista corolario es que si el amor ha sido de todas las 茅pocas hist贸ricas y prehist贸ricas, tambi茅n lo es para todas las edades: al margen de las manifestaciones t铆picas de cada momento, el amor puede ser experimentado por todas las personas, desde la ni帽ez hasta la ancianidad.
September 2, 2014
I recently read this book and I thought it was average. This book was about the science of love and why we love. It tells you about the different stages of love and how we deal with it on a mental, emotional, physical level within the body and mind. It was somewhat interesting to read and learn about the author's scientific theory of love. This book was based mainly on a couple of functional MRI studies of people in love. I liked all the details of the chemical images of the brains; however, I found the writing of this book kind of repetitive. It was nice to learn that that the emotions that you believe are personal and unique are in fact related to specific chemical processes equal to all human beings. I think that this book is meant for a more mature audience and reading it now in 10th grade made it less interesting. Although I didn't really "connect" with the book, it was thought provoking. It was different to think of love in a scientific way that can all be explained. I would recommend this book to others wanting to learn more about the scientific reasoning behind love.
Displaying 1 - 30 of 397 reviews
Can't find what you're looking for?
Get help and learn more about the design.