What do you think?
Rate this book
Library of Arabic Literature
丕賱乇爻丕賱丞
兀亘賵 毓亘丿 丕賱賱賴 賲丨賲丿 亘賳 廿丿乇賷爻 丕賱卮丕賮毓賷賾 (150 賴賭/766 賲 - 204 賴賭/820 賲)貙 兀丨丿 兀亘乇夭 兀卅賲賾丞 兀賴賱 丕賱爻賳丞 賵丕賱噩賲丕毓丞 毓亘乇 丕賱鬲丕乇賷禺貙 賵氐丕丨亘 丕賱賲匕賴亘 丕賱卮丕賮毓賷 賮賷 丕賱賮賯赖 丕賱廿爻賱丕賲賷賾. 賰賲丕 賵賷購毓賻丿賾 賲丐爻賾爻 毓賱賲 兀氐賵賱 丕賱賮賯赖貙 賵兀賵賱 賲賳 賵囟毓 賰鬲丕亘賸丕 賱廿氐賵賱 丕賱賮賯赖 爻賲丕賴 "丕賱乇爻丕賱丞
654 pages, Hardcover
First published December 1, 1997
68 people are currently reading
1,364 people want to read
About the author
Muhammad ibn Idris al-Shafi'i
4听books43听followers(Arabic: 賲丨賲丿 亘賳 廿丿乇賷爻 丕賱卮丕賮毓賷)
Muhammad ibn Idr墨s al-Sh膩f墨士墨 was a Muslim jurist of early Islam. Often referred to as 'Shaykh al-Isl膩m', al-Sh膩fi鈥樐� was one of the four great Imams, whose legacy on juridical matters and teaching eventually led to the Shafi'i school of fiqh (or Madh'hab). He is often referred to as Imam al-Shafi鈥榠.
Legacy
Al-Sh膩fi鈥樐� developed the science of fiqh unifying 'revealed sources' - the Quran and hadith - with human reasoning to provide a basis in law. With this systematization of shari'a he provided a legacy of unity for all Muslims and forestalled the development of independent, regionally based legal systems. The four Sunni legals schools or madhhabs keep their traditions within the framework that Shafi'i established.
Al-Sh膩fi鈥樐� gives his name to one of these legal schools Shafi'i fiqh - the Shafi'i school - which is followed in many different places in the Islamic world: Indonesia, Malaysia, Egypt, Somalia, Yemen as well as Sri Lanka and southern parts of India.
Saladin built a madrassa and a shrine on the site of his tomb. Saladin's brother Afdal built a mausoleum for him in 1211 after the defeat of the Fatamids. It remains a site where people petition for justice.
Works
He authored more than 100 books.
Al-Risala 鈥� The best known book by al-Shafi'i in which he examined principles of jurisprudence. The book has been translated into English.
Kitab al-Umm - his main surviving text on Shafi'i fiqh
Musnad ash-Shafi'i (on hadith) - it is available with arrangement, Arabic 'Tartib', by Ahmad ibn Abd ar-Rahman al-Banna
In addition to this, al-Shafi'i was an eloquent poet, who composed many short poems aimed at addressing morals and behaviour.
Muhammad ibn Idr墨s al-Sh膩f墨士墨 was a Muslim jurist of early Islam. Often referred to as 'Shaykh al-Isl膩m', al-Sh膩fi鈥樐� was one of the four great Imams, whose legacy on juridical matters and teaching eventually led to the Shafi'i school of fiqh (or Madh'hab). He is often referred to as Imam al-Shafi鈥榠.
Legacy
Al-Sh膩fi鈥樐� developed the science of fiqh unifying 'revealed sources' - the Quran and hadith - with human reasoning to provide a basis in law. With this systematization of shari'a he provided a legacy of unity for all Muslims and forestalled the development of independent, regionally based legal systems. The four Sunni legals schools or madhhabs keep their traditions within the framework that Shafi'i established.
Al-Sh膩fi鈥樐� gives his name to one of these legal schools Shafi'i fiqh - the Shafi'i school - which is followed in many different places in the Islamic world: Indonesia, Malaysia, Egypt, Somalia, Yemen as well as Sri Lanka and southern parts of India.
Saladin built a madrassa and a shrine on the site of his tomb. Saladin's brother Afdal built a mausoleum for him in 1211 after the defeat of the Fatamids. It remains a site where people petition for justice.
Works
He authored more than 100 books.
Al-Risala 鈥� The best known book by al-Shafi'i in which he examined principles of jurisprudence. The book has been translated into English.
Kitab al-Umm - his main surviving text on Shafi'i fiqh
Musnad ash-Shafi'i (on hadith) - it is available with arrangement, Arabic 'Tartib', by Ahmad ibn Abd ar-Rahman al-Banna
In addition to this, al-Shafi'i was an eloquent poet, who composed many short poems aimed at addressing morals and behaviour.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 42 reviews
April 29, 2020
賯乇丕亍丞 乇賲囟丕賳賷丞 賲卮鬲乇賰丞 亘賷賳賷 賵亘賷賳 氐丕丨亘 賱賷
廿賳賰 賱鬲鬲毓噩亘 兀賳 鬲噩丿 乇爻丕賱丞 氐睾賷乇丞 鬲丐爻爻 賱毓賱賲 賰丕賲賱 賵賷卮乇丨 丨賵賱賴丕 賲卅丕鬲 丕賱賲丐賱賮丕鬲 賵賷爻鬲禺乇噩 賲賳賴丕 賰孬賷乇 賲賳 丕賱丕爻鬲賳亘丕胤丕鬲 .. 賵賴匕賴 賵丕賱賱賴 亘乇賰丞 賲賳 丕賱賱賴 毓夭賵噩賱 賷賱賯賷賴丕 毓賱賶 賲賳 賷卮丕亍. .. 乇丨賲 丕賱賱賴 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賵兀噩夭賱 賱賴 丕賱孬賵丕亘
廿賳賰 賱鬲鬲毓噩亘 兀賳 鬲噩丿 乇爻丕賱丞 氐睾賷乇丞 鬲丐爻爻 賱毓賱賲 賰丕賲賱 賵賷卮乇丨 丨賵賱賴丕 賲卅丕鬲 丕賱賲丐賱賮丕鬲 賵賷爻鬲禺乇噩 賲賳賴丕 賰孬賷乇 賲賳 丕賱丕爻鬲賳亘丕胤丕鬲 .. 賵賴匕賴 賵丕賱賱賴 亘乇賰丞 賲賳 丕賱賱賴 毓夭賵噩賱 賷賱賯賷賴丕 毓賱賶 賲賳 賷卮丕亍. .. 乇丨賲 丕賱賱賴 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賵兀噩夭賱 賱賴 丕賱孬賵丕亘
November 25, 2020
兀賵賱 賰鬲丕亘 兀購賱賽賾賮 賮賷 兀氐賵賱 丕賱賮賯赖貙 亘賱 賴賵 兀賵賱 賰鬲丕亘 兀賱賽賾賮 賮賷 兀氐賵賱 丕賱丨丿賷孬 兀賷囟賸丕貙 賵賱兀賳賷 賱爻鬲 兀賴賱丕 賱賱鬲毓賱賷賯 毓賱賷賴貙 丕賰鬲賮賷鬲 亘賳賯賱 兀賯賵丕賱 丕賱毓賱賲丕亍 賵鬲賯乇賷馗賴賲 賱賴貙 賮賱賷爻 賰鬲丕亘丕 賷胤賵賱賴 兀賲孬丕賱賷貙 賵賱丕 賷夭賷丿賴 賲丿丨賷 賲賰丕賳丞貙 賵賱丕 匕賲賷 賴賵丕賳丕貙 賵賱賰賳 禺匕 丕賱毓賱賲 賲賳 兀賮賵丕賴 兀賴賱賴:
賷賯賵賱 丕賱廿賲丕賲 丕賱賮禺乇 丕賱乇丕夭賷 賮賷 賰鬲丕亘賴 "賲賳丕賯亘 丕賱卮丕賮毓賷": "賰丕賳賵丕 賯亘賱 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賷鬲賰賱賻賾賲賵賳 賮賷 賲爻丕卅賱 賲賳 兀氐賵賱 丕賱賮賯赖貙 賵賷爻鬲丿賽賱賵賳貙 賵賷賻毓鬲乇賽囟賵賳貙 賵賱賰賳 賲丕 賰丕賳 賱賴賲 賯丕賳賵賳 賰賱賷 賲乇噩賵毓 廿賱賷賴 賮賷 賲毓乇賮丞賽 丿賱丕卅賱 丕賱卮乇賷毓丞貙 賵賮賷 賰賷賮賷賻賾丞 賲購毓丕乇囟鬲賴丕 賵鬲乇噩賷丨丕鬲賴丕貙 賮丕爻鬲賳亘胤 丕賱卮丕賮毓賷 毓賽賱賲賻 兀氐賵賱 丕賱賮賯赖貙 賵賵囟毓 賱賱禺賱賯 賯丕賳賵賳賸丕 賰賱賷賸賾丕 賷購乇噩毓 廿賱賷賴 賮賷 賲毓乇賮丞 賲乇丕鬲亘 兀丿賱賻賾丞 丕賱卮乇毓貙 賮孬亘鬲 兀賳 賳爻亘丞 丕賱卮丕賮毓賷 廿賱賶 毓賱賲賽 丕賱卮乇毓 賰賳爻亘丞 兀乇爻胤賵 廿賱賶 毓賱賲賽 丕賱毓賯賱".
賵賯丕賱 丕賱卮賷禺 兀丨賲丿 卮丕賰乇 賲購丨賯賽賾賯 丕賱賰鬲丕亘: 廿賳 兀亘賵丕亘 丕賱賰鬲丕亘 賵賲爻丕卅賱賴 丕賱鬲賷 毓賻乇賻囟 丕賱卮丕賮毓賷 賮賷賴丕 賱賱賰賱丕賲 毓賱賶 丨丿賷孬 丕賱賵丕丨丿 賵丕賱丨購噩賻賾丞 賮賷賴貙 賵廿賱賶 卮乇賵胤 氐丨丞 丕賱丨丿賷孬 賵毓丿丕賱丞 丕賱乇賵丕丞貙 賵乇丿賾 丕賱禺亘乇 丕賱賲購乇爻賻賱 賵丕賱賲購賳賯胤賽毓貙 廿賱賶 睾賷乇 匕賱賰 賲賲丕 賷毓乇賮 賲賳 丕賱賮賴乇爻 丕賱毓賱賲賷 賮賷 丌禺乇 丕賱賰鬲丕亘貙 賴匕賴 丕賱賲爻丕卅賱 毓賳丿賷 兀丿賯購賾 賵兀睾賱賶 賲丕 賰賻鬲賻亘 丕賱毓賱賲丕亍 賮賷 兀氐賵賱 丕賱丨丿賷孬貙 亘賱 廿賳 丕賱賲購鬲賮賯賽賾賴 賮賷 毓賱賵賲 丕賱丨丿賷孬 賷賮賴賲 兀賳 賲丕 賰鬲亘 亘毓丿賴 廿賳賲丕 賴賵 賮乇賵毓 賲賳賴貙 賵毓丕賱賻丞 毓賱賷賴貙 賵兀賳賴 噩賲毓 匕賱賰 賵氐賳賻賾賮賴 毓賱賶 睾賷乇 賲孬丕賱 爻亘賯貙 賱賱賴 兀亘賵賴!
賵賷賲囟賷 丕賱賲丨賯賽賾賯 賮賷 賲賯丿賲鬲賴 賯丕卅賱丕賸: 賵賰鬲丕亘 丕賱乇爻丕賱丞貙 亘賱 賰鬲亘 丕賱卮丕賮毓賷 兀噩賲毓貙 賰購鬲購亘 兀丿亘貙 賵賱睾丞貙 賵孬賯丕賮丞貙 賯亘賱 兀賳 鬲賰賵賳 賰鬲亘 賮賯赖 賵兀氐賵賱貨 匕賱賰 兀賳 丕賱卮丕賮毓賷 賱賲 鬲購賴噩賽賾賳賴 毓購噩賿賲丞貙 賵賱賲 鬲丿禺賱 毓賱賶 賱爻丕賳賴 賱購賰賿賳丞貙 賵賱賲 鬲購丨賮馗 毓賱賷賴 爻賯胤丞 兀賵 賱丨賳丞.
賯丕賱 丕賱廿賲丕賲 毓亘丿丕賱賲賱賰 亘賳 賴卮丕賲貙 丕賱賳丨賵賷貙 氐丕丨亘 丕賱爻賷乇丞: "胤丕賱鬲賿 賲噩丕賱爻鬲賳丕 賱賱卮丕賮毓賷貙 賮賲丕 爻賲毓鬲 賲賳賴 賱丨賳丞賸 賯胤貙 賵賱丕 賰賱賲丞賸 睾賷乇購賴丕 兀丨爻賳購 賲賳賴丕"貙 賵賯丕賱 兀賷囟賸丕: "丕賱卮丕賮毓賷 賰賱丕賲賴 賱睾丞 賷購丨鬲賻噩 亘賴丕"貙 賵賯丕賱 丕賱噩丕丨馗貙 丕賱兀丿賷亘 丕賱兀賰亘乇貙 氐賽賳賵 丕賱卮丕賮毓賷貙 丕賱匕賷 賵購賱賽丿 爻賳丞 禺賲爻賷賳 賵賲丕卅丞貙 丕賱鬲賷 賵購賱賽丿 賮賷賴丕 丕賱卮丕賮毓賷貙 賵毓賲賻賾乇 賳丨賵賸丕 賲賳 囟毓賮賻賷 毓賲乇賴貙 廿匕 賲丕鬲 賮賷 丕賱賲丨乇賲 爻賳丞 禺賲爻賺 賵禺賲爻賷賳 賵賲丕卅鬲賷賳貙 賯丕賱: "賳馗乇鬲 賮賷 賰鬲亘 賴丐賱丕亍 丕賱賳賻賾亘賻睾賻丞貙 丕賱匕賷賳 賳亘賻睾賵丕 賮賷 丕賱毓賱賲貙 賮賱賲 兀乇賻 兀丨爻賳 鬲兀賱賷賮賸丕 賲賳 丕賱卮丕賮毓賷貙 賰兀賳 賱爻丕賳賴 賷賻賳馗賽賲 丕賱丿購賾乇賻賾"貨 丕. 賴賭.
賵賷囟賷賮 丕賱卮賷禺 兀丨賲丿 卮丕賰乇 - 乇丨賲賴 丕賱賱賴 - 賯丕卅賱丕賸: 賵廿賳賷 兀乇賶 兀賳 賰鬲丕亘 "丕賱乇爻丕賱丞" 賷賳亘睾賷 兀賳 賷賰賵賳 賲賳 丕賱賰鬲亘 丕賱賲賯乇賵亍丞 賮賷 賰賱賷賻賾丕鬲 丕賱兀夭賴乇貙 賵賰賱賷丕鬲 丕賱噩丕賲毓丞貙 賵兀賳 鬲購禺鬲丕乇 賲賳賴 賮賯乇丕鬲 賱胤賱丕亘賽 丕賱丿乇丕爻丞 丕賱孬丕賳賵賷丞 賮賷 丕賱賲丿丕乇爻 賵丕賱賲毓丕賴丿貨 賱賷賮賷丿賵丕 賲賳 匕賱賰 毓賽賱賲賸丕 亘氐丨丞 丕賱賳馗乇貙 賵賯賵丞 丕賱丨購噩賻賾丞貙 賵亘賷丕賳賸丕 賱丕 賷乇賵賳 賲賽孬賱賻賴 賮賷 賰鬲亘 丕賱毓賱賲丕亍 賵丌孬丕乇 丕賱兀丿亘丕亍.
賵賷賯賵賱 丕賱賲夭賳賷: 賯乇兀鬲 賰鬲丕亘 " 丕賱乇爻丕賱丞 " 賱賱卮丕賮毓賷 禺賲爻賲丕卅丞 賲乇丞貙 賲丕 賲賳 賲乇丞 賲賳賴丕 廿賱丕 賵丕爻鬲賮丿鬲 賮丕卅丿丞 噩丿賷丿丞 賱賲 兀爻鬲賮丿賴丕 賮賷 丕賱兀禺乇賶.
賵亘毓丿 賴匕丕 丕賱廿胤乇丕亍 丕賱噩夭賷賱貙 賵丕賱丕賯鬲亘丕爻 丕賱賯賱賷賱 賲賳 賲賯丿賽賾賲丞 丕賱賲購丨賯賽賾賯貙 賳禺鬲賲 賲乇丕噩毓丞 丕賱賰鬲丕亘 亘賲丕 禺鬲賲 亘賴 丕賱賲丨賯賽賾賯 賲賯丿賲鬲賴貙 賲賯鬲亘爻賸丕 賲賳 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賯賵賱賴: 賮賳爻兀賱 丕賱賱賴 丕賱賲亘鬲丿卅 賱賳丕 亘賳賽毓賻賲賴 賯亘賱 丕爻鬲丨賯丕賯賴丕貙 丕賱賲丿賷賲賻賴丕 毓賱賷賳丕 賲毓 鬲賯氐賷乇賳丕 賮賷 丕賱廿鬲賷丕賳 毓賱賶 賲丕 兀賵噩賻亘 亘賴 賲賳 卮賰乇賴 亘賴丕貙 丕賱噩丕毓賱賻賳丕 賮賷 禺賷乇 兀賲丞 兀禺乇噩鬲 賱賱賳丕爻: 兀賳 賷乇夭賯賳丕 賮賻賴賿賲賸丕 賮賷 賰鬲丕亘賴貙 孬賲 爻賳丞 賳亘賷賽賾賴貙 賵賯賵賱丕賸 賵毓賲賱丕賸 賷丐丿賷 亘賴 毓賳丕 丨賯賴貙 賵賷賵噩賽亘 賱賳丕 賳丕賮賱丞賻 賲夭賷丿賴.
*丕爻鬲賲毓鬲 賵丕爻鬲賲鬲毓鬲 賱卮乇丨 卮賷禺賳丕 丕賱睾賮賷氐 -丨賮馗賴 丕賱賱賴- 賱賱賰鬲丕亘:
賷賯賵賱 丕賱廿賲丕賲 丕賱賮禺乇 丕賱乇丕夭賷 賮賷 賰鬲丕亘賴 "賲賳丕賯亘 丕賱卮丕賮毓賷": "賰丕賳賵丕 賯亘賱 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賷鬲賰賱賻賾賲賵賳 賮賷 賲爻丕卅賱 賲賳 兀氐賵賱 丕賱賮賯赖貙 賵賷爻鬲丿賽賱賵賳貙 賵賷賻毓鬲乇賽囟賵賳貙 賵賱賰賳 賲丕 賰丕賳 賱賴賲 賯丕賳賵賳 賰賱賷 賲乇噩賵毓 廿賱賷賴 賮賷 賲毓乇賮丞賽 丿賱丕卅賱 丕賱卮乇賷毓丞貙 賵賮賷 賰賷賮賷賻賾丞 賲購毓丕乇囟鬲賴丕 賵鬲乇噩賷丨丕鬲賴丕貙 賮丕爻鬲賳亘胤 丕賱卮丕賮毓賷 毓賽賱賲賻 兀氐賵賱 丕賱賮賯赖貙 賵賵囟毓 賱賱禺賱賯 賯丕賳賵賳賸丕 賰賱賷賸賾丕 賷購乇噩毓 廿賱賷賴 賮賷 賲毓乇賮丞 賲乇丕鬲亘 兀丿賱賻賾丞 丕賱卮乇毓貙 賮孬亘鬲 兀賳 賳爻亘丞 丕賱卮丕賮毓賷 廿賱賶 毓賱賲賽 丕賱卮乇毓 賰賳爻亘丞 兀乇爻胤賵 廿賱賶 毓賱賲賽 丕賱毓賯賱".
賵賯丕賱 丕賱卮賷禺 兀丨賲丿 卮丕賰乇 賲購丨賯賽賾賯 丕賱賰鬲丕亘: 廿賳 兀亘賵丕亘 丕賱賰鬲丕亘 賵賲爻丕卅賱賴 丕賱鬲賷 毓賻乇賻囟 丕賱卮丕賮毓賷 賮賷賴丕 賱賱賰賱丕賲 毓賱賶 丨丿賷孬 丕賱賵丕丨丿 賵丕賱丨購噩賻賾丞 賮賷賴貙 賵廿賱賶 卮乇賵胤 氐丨丞 丕賱丨丿賷孬 賵毓丿丕賱丞 丕賱乇賵丕丞貙 賵乇丿賾 丕賱禺亘乇 丕賱賲購乇爻賻賱 賵丕賱賲購賳賯胤賽毓貙 廿賱賶 睾賷乇 匕賱賰 賲賲丕 賷毓乇賮 賲賳 丕賱賮賴乇爻 丕賱毓賱賲賷 賮賷 丌禺乇 丕賱賰鬲丕亘貙 賴匕賴 丕賱賲爻丕卅賱 毓賳丿賷 兀丿賯購賾 賵兀睾賱賶 賲丕 賰賻鬲賻亘 丕賱毓賱賲丕亍 賮賷 兀氐賵賱 丕賱丨丿賷孬貙 亘賱 廿賳 丕賱賲購鬲賮賯賽賾賴 賮賷 毓賱賵賲 丕賱丨丿賷孬 賷賮賴賲 兀賳 賲丕 賰鬲亘 亘毓丿賴 廿賳賲丕 賴賵 賮乇賵毓 賲賳賴貙 賵毓丕賱賻丞 毓賱賷賴貙 賵兀賳賴 噩賲毓 匕賱賰 賵氐賳賻賾賮賴 毓賱賶 睾賷乇 賲孬丕賱 爻亘賯貙 賱賱賴 兀亘賵賴!
賵賷賲囟賷 丕賱賲丨賯賽賾賯 賮賷 賲賯丿賲鬲賴 賯丕卅賱丕賸: 賵賰鬲丕亘 丕賱乇爻丕賱丞貙 亘賱 賰鬲亘 丕賱卮丕賮毓賷 兀噩賲毓貙 賰購鬲購亘 兀丿亘貙 賵賱睾丞貙 賵孬賯丕賮丞貙 賯亘賱 兀賳 鬲賰賵賳 賰鬲亘 賮賯赖 賵兀氐賵賱貨 匕賱賰 兀賳 丕賱卮丕賮毓賷 賱賲 鬲購賴噩賽賾賳賴 毓購噩賿賲丞貙 賵賱賲 鬲丿禺賱 毓賱賶 賱爻丕賳賴 賱購賰賿賳丞貙 賵賱賲 鬲購丨賮馗 毓賱賷賴 爻賯胤丞 兀賵 賱丨賳丞.
賯丕賱 丕賱廿賲丕賲 毓亘丿丕賱賲賱賰 亘賳 賴卮丕賲貙 丕賱賳丨賵賷貙 氐丕丨亘 丕賱爻賷乇丞: "胤丕賱鬲賿 賲噩丕賱爻鬲賳丕 賱賱卮丕賮毓賷貙 賮賲丕 爻賲毓鬲 賲賳賴 賱丨賳丞賸 賯胤貙 賵賱丕 賰賱賲丞賸 睾賷乇購賴丕 兀丨爻賳購 賲賳賴丕"貙 賵賯丕賱 兀賷囟賸丕: "丕賱卮丕賮毓賷 賰賱丕賲賴 賱睾丞 賷購丨鬲賻噩 亘賴丕"貙 賵賯丕賱 丕賱噩丕丨馗貙 丕賱兀丿賷亘 丕賱兀賰亘乇貙 氐賽賳賵 丕賱卮丕賮毓賷貙 丕賱匕賷 賵購賱賽丿 爻賳丞 禺賲爻賷賳 賵賲丕卅丞貙 丕賱鬲賷 賵購賱賽丿 賮賷賴丕 丕賱卮丕賮毓賷貙 賵毓賲賻賾乇 賳丨賵賸丕 賲賳 囟毓賮賻賷 毓賲乇賴貙 廿匕 賲丕鬲 賮賷 丕賱賲丨乇賲 爻賳丞 禺賲爻賺 賵禺賲爻賷賳 賵賲丕卅鬲賷賳貙 賯丕賱: "賳馗乇鬲 賮賷 賰鬲亘 賴丐賱丕亍 丕賱賳賻賾亘賻睾賻丞貙 丕賱匕賷賳 賳亘賻睾賵丕 賮賷 丕賱毓賱賲貙 賮賱賲 兀乇賻 兀丨爻賳 鬲兀賱賷賮賸丕 賲賳 丕賱卮丕賮毓賷貙 賰兀賳 賱爻丕賳賴 賷賻賳馗賽賲 丕賱丿購賾乇賻賾"貨 丕. 賴賭.
賵賷囟賷賮 丕賱卮賷禺 兀丨賲丿 卮丕賰乇 - 乇丨賲賴 丕賱賱賴 - 賯丕卅賱丕賸: 賵廿賳賷 兀乇賶 兀賳 賰鬲丕亘 "丕賱乇爻丕賱丞" 賷賳亘睾賷 兀賳 賷賰賵賳 賲賳 丕賱賰鬲亘 丕賱賲賯乇賵亍丞 賮賷 賰賱賷賻賾丕鬲 丕賱兀夭賴乇貙 賵賰賱賷丕鬲 丕賱噩丕賲毓丞貙 賵兀賳 鬲購禺鬲丕乇 賲賳賴 賮賯乇丕鬲 賱胤賱丕亘賽 丕賱丿乇丕爻丞 丕賱孬丕賳賵賷丞 賮賷 丕賱賲丿丕乇爻 賵丕賱賲毓丕賴丿貨 賱賷賮賷丿賵丕 賲賳 匕賱賰 毓賽賱賲賸丕 亘氐丨丞 丕賱賳馗乇貙 賵賯賵丞 丕賱丨購噩賻賾丞貙 賵亘賷丕賳賸丕 賱丕 賷乇賵賳 賲賽孬賱賻賴 賮賷 賰鬲亘 丕賱毓賱賲丕亍 賵丌孬丕乇 丕賱兀丿亘丕亍.
賵賷賯賵賱 丕賱賲夭賳賷: 賯乇兀鬲 賰鬲丕亘 " 丕賱乇爻丕賱丞 " 賱賱卮丕賮毓賷 禺賲爻賲丕卅丞 賲乇丞貙 賲丕 賲賳 賲乇丞 賲賳賴丕 廿賱丕 賵丕爻鬲賮丿鬲 賮丕卅丿丞 噩丿賷丿丞 賱賲 兀爻鬲賮丿賴丕 賮賷 丕賱兀禺乇賶.
賵亘毓丿 賴匕丕 丕賱廿胤乇丕亍 丕賱噩夭賷賱貙 賵丕賱丕賯鬲亘丕爻 丕賱賯賱賷賱 賲賳 賲賯丿賽賾賲丞 丕賱賲購丨賯賽賾賯貙 賳禺鬲賲 賲乇丕噩毓丞 丕賱賰鬲丕亘 亘賲丕 禺鬲賲 亘賴 丕賱賲丨賯賽賾賯 賲賯丿賲鬲賴貙 賲賯鬲亘爻賸丕 賲賳 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賯賵賱賴: 賮賳爻兀賱 丕賱賱賴 丕賱賲亘鬲丿卅 賱賳丕 亘賳賽毓賻賲賴 賯亘賱 丕爻鬲丨賯丕賯賴丕貙 丕賱賲丿賷賲賻賴丕 毓賱賷賳丕 賲毓 鬲賯氐賷乇賳丕 賮賷 丕賱廿鬲賷丕賳 毓賱賶 賲丕 兀賵噩賻亘 亘賴 賲賳 卮賰乇賴 亘賴丕貙 丕賱噩丕毓賱賻賳丕 賮賷 禺賷乇 兀賲丞 兀禺乇噩鬲 賱賱賳丕爻: 兀賳 賷乇夭賯賳丕 賮賻賴賿賲賸丕 賮賷 賰鬲丕亘賴貙 孬賲 爻賳丞 賳亘賷賽賾賴貙 賵賯賵賱丕賸 賵毓賲賱丕賸 賷丐丿賷 亘賴 毓賳丕 丨賯賴貙 賵賷賵噩賽亘 賱賳丕 賳丕賮賱丞賻 賲夭賷丿賴.
*丕爻鬲賲毓鬲 賵丕爻鬲賲鬲毓鬲 賱卮乇丨 卮賷禺賳丕 丕賱睾賮賷氐 -丨賮馗賴 丕賱賱賴- 賱賱賰鬲丕亘:
October 4, 2015
丕賱乇爻丕賱丞
賱賱廿賲丕賲 丕賱卮丕賮毓賷
賲毓乇賵賮 兀賳 丕賱廿賲丕賲 丕賱卮丕賮毓賷 兀賵賱 賲賳 氐賳賮 賰鬲丕亘丕 賮賷 兀氐賵賱 丕賱賮賯赖 貙 賮賰丕賳 亘賲孬丕亘丞 丕賱賲丐爻爻 賱賱毓賱賲 貙 賵廿賳 賰丕賳鬲 賯賵丕毓丿 丕賱兀氐賵賱 賵胤乇丕卅賯賴 賲爻鬲禺丿賲丞 亘賷賳 丕賱賮賯赖丕亍 賯亘賱 丕賱卮丕賮毓賷 賵賮賷 毓氐乇賴 貙 賵賲卮賴賵乇 亘賷賳 丕賱兀氐賵賱賷賷賳 兀賳 毓賱賲 兀氐賵賱 丕賱賮賯赖 亘毓丿 丕賱卮丕賮毓賷 鬲胤賵乇 賰孬賷乇丕 賵鬲卮毓亘鬲 賲亘丕丨孬賴 賵兀亘賵丕亘賴 亘賮毓賱 鬲乇丕賰賲 賳馗乇 賵丕噩鬲賴丕丿丕鬲 丕賱賮丨賵賱 賲賳 丕賱毓賱賲丕亍 賵賰匕賱賰 賱丨丕噩丞 丕賱賮賯赖丕亍 廿賱賷 丕亘鬲賰丕乇 賯賵丕毓丿 賵胤乇丕卅賯 鬲爻丕毓丿賴賲 毓賱賷 丕賱丕噩鬲賴丕丿 賱賲賵丕賰亘丞 賵賲爻丕賷乇丞 丕賱賳賵丕夭賱 丕賱噩丿賷丿丞 貙 賵賱賰賳 賱賲 兀噩丿 賲孬賱 毓亘丕乇丞 丕賱卮丕賮毓賷 亘賱丕睾丞 賵鬲兀氐賷賱丕 賵賳氐丕毓丞 賵丨噩丞 賵鬲賲孬賷賱丕 賮賷 賰賱丕賲 丕賱兀氐賵賱賷賷賳 賲賳 亘毓丿賴 貙 賵禺丕氐丞 賮賷 賲亘丨孬 "丨噩賷丞 丕賱爻賳丞" 賵賲賰丕賳鬲賴丕 賮賷 丕賱卮乇賷毓丞 .
賰賲丕 兀賳 丕賱乇爻丕賱丞 鬲丨賵賷 兀氐賵賱 丕賱賲噩丕丿賱丞 賵丕賱賲賳丕馗乇丞 賱賷爻 毓賱賷 卮賰賱 賯賵丕毓丿 賵鬲賳馗賷乇 賵賱賰賳 亘卮賰賱 毓賲賱賷 賷賲賰賳 丕爻鬲賯乇丕丐賴丕 賲賳 禺賱丕賱 丕賱丨賵丕乇 丕賱匕賷 亘賷賳 丕賱卮丕賮毓賷 賵賲賳丕馗乇賴 賮賷 丕賱賰鬲丕亘 .
賵賰鬲丕亘 丕賱乇爻丕賱丞 賷氐賱丨 兀賳 賷賰賵賳 賰鬲丕亘 賲胤丕賱毓丞 賱鬲噩賵賷丿 賯乇賷丨丞 丕賱賱睾丞 賵廿氐賱丕丨 丕賱賱爻丕賳 賵賲賳胤賯賴 丕賱賱睾賵賷 貙 賮丕賱卮丕賮毓賷 賱睾鬲賴 丨噩丞 貙 賵賯丿 氐丨丨 毓賱賷賴 丕賱兀氐賲毓賷 兀卮毓丕乇 丕賱賴匕賱賷賷賳 貙 賵賯丿 兀丨爻賳 賰孬賷乇丕 丕賱毓賱丕賲丞 兀丨賲丿 卮丕賰乇 賲丨賯賯 丕賱賰鬲丕亘 賮賷 鬲毓賱賷賯丕鬲賴 毓賱賷 丕禺鬲賷丕乇丕鬲 丕賱卮丕賮毓賷 丕賱賱睾賵賷丞 賵亘賷丕賳賴丕 賵噩賱丕亍 賵噩賵賴賴丕 賵胤乇丕卅賮賴丕 爻賵丕亍 丕賱賳丨賵賷丞 兀賵 丕賱亘賱丕睾賷丞 貙 賵賯丿 兀毓丿 賮賴乇爻丕 賱賱賮賵丕卅丿 丕賱賱睾賵賷丞 賳賮賷爻 賱賱睾丕賷丞 .
賵鬲賰丕丿 鬲卮毓乇 賵兀賳鬲 鬲賯乇兀 賱賱卮丕賮毓賷 兀賳 賱睾鬲賳丕 賮賷 毓購噩賲丞 毓賳 賱睾丞 丕賱卮丕賮毓賷 賲賳 丨賷孬 丕賱鬲乇丕賰賷亘 賵丕爻鬲毓賲丕賱 丕賱賲賮乇丕丿丕鬲 賵賰匕賱賰 毓賱賷 丕賱氐毓賷丿 丕賱賳丨賵賷 賵丕賱廿毓乇丕亘賷 賵賯丿 賯丕賱 :
(賵賱爻丕賳 丕賱毓乇亘 兀賵爻毓 丕賱兀賱爻賳丞 賲匕賴亘丕 賵兀賰孬乇賴丕 兀賱賮丕馗丕 貙 賵賱丕 賳毓賱賲賴 賷購丨賷胤 亘噩賲賷毓 毓賱賲賴 廿賳爻丕賳 睾賷乇 賳亘賷購賾 賵賱賰賳賴 賱丕 賷匕賴亘 賲賳賴 卮賷亍 毓賱賷 毓丕賲鬲賴丕 貙 丨鬲賷 賱丕 賷賰賵賳 賲賵噩賵丿丕 賮賷賴丕 賲賻賳 賷毓乇賮賴丕)
賵賲賳 賮賵丕卅丿 丕賱賰鬲丕亘 兀賷囟丕 鬲賮爻賷乇 賵亘賷丕賳 丕賱卮丕賮毓賷 賱兀賷丕鬲 賯乇丕賳賷丞 丕爻鬲丿賱 亘賴丕 貙 賱匕賱賰 賯丕賱 丕賱賲丨賯賯 鬲毓賱賷賯丕 毓賱賷 賮賴乇爻 兀毓丿賴 賱賱丌賷丕鬲 丕賱賯乇丌賳賷丞 ( 賴匕丕 丕賱賮賴乇爻 噩賱賷賱 噩丿丕 貙 廿匕 賷賮賷丿 賲賳賴 丕賱賯丕乇賷亍 鬲賮爻賷乇 丕賱卮丕賮毓賷 賱賰孬賷乇 賲賳 丌賷丕鬲 丕賱賰鬲丕亘 丕賱丨賰賷賲 貙 賵賱賵 氐購賳毓 賲孬賱 賴匕丕 賱賰賱 賰鬲亘 丕賱卮丕賮毓賷 賰丕賳鬲 賱賳丕 賲噩賲賵毓丞 賳賮賷爻丞 乇丕卅毓丞 賲賳 賯賵賱 丕賱卮丕賮毓賷 賵賮賯赖賴 賮賷 鬲賮爻賷乇 丕賱賯乇丕賳 賱丕 賳賰丕丿 賳噩丿 賲孬賱賴丕 賮賷 賰鬲丕亘 丕賱鬲賮爻賷乇 )
賵賲賳 賮賵丕卅丿 丕賱乇爻丕賱丞 兀賷囟丕 兀賳賴丕 鬲丨鬲賵賷 毓賱賷 亘毓囟 丕禺鬲賷丕乇丕鬲 丕賱卮丕賮毓賷 丕賱賮賯赖賷丞 賵亘賷丕賳 賲丕 丕爻鬲賳丿鬲 毓賱賷賴 賲賳 丨噩丞 賲賳 丕賱賯乇丕賳 兀賵 爻賳丞 兀賵 廿噩賲丕毓 賵賯賷丕爻 .
丕賱乇爻丕賱丞 爻賮乇 賲亘丕乇賰 賷賯胤乇 毓賱賲丕 賵賮賴賲丕 賷禺乇噩 賲賳 賲卮賰丕丞 丕賱賳亘賵丞 賵賷亘賷賳 亘乇賰丞 丕賱毓賱賲 丕賱兀賵賱賷賳 賵廿賱鬲氐丕賯賴 亘丕賱賵丨賷 丕爻鬲丿賱丕賱丕 賵丕爻鬲賲丿丕丿丕 賵亘賷丕賳丕
賵賯丿 氐丿賯 丕賱丨丕賮馗 毓亘丿 丕賱乇丨賲賳 亘賳 賲賴丿賷 丨賷孬 賯丕賱 :
" 賱賲丕 賳馗乇鬲 丕賱乇爻丕賱丞 賱賱卮丕賮毓賷 兀匕賴賱鬲賳賷 賱兀賳賳賷 乇兀賷鬲 賰賱丕賲 乇噩賱 毓丕賯賱 賮氐賷丨 賳丕氐丨 貙 賮廿賳賷 賱兀賰孬乇 丕賱丿毓丕亍 賱賴 "
賱賱廿賲丕賲 丕賱卮丕賮毓賷
賲毓乇賵賮 兀賳 丕賱廿賲丕賲 丕賱卮丕賮毓賷 兀賵賱 賲賳 氐賳賮 賰鬲丕亘丕 賮賷 兀氐賵賱 丕賱賮賯赖 貙 賮賰丕賳 亘賲孬丕亘丞 丕賱賲丐爻爻 賱賱毓賱賲 貙 賵廿賳 賰丕賳鬲 賯賵丕毓丿 丕賱兀氐賵賱 賵胤乇丕卅賯賴 賲爻鬲禺丿賲丞 亘賷賳 丕賱賮賯赖丕亍 賯亘賱 丕賱卮丕賮毓賷 賵賮賷 毓氐乇賴 貙 賵賲卮賴賵乇 亘賷賳 丕賱兀氐賵賱賷賷賳 兀賳 毓賱賲 兀氐賵賱 丕賱賮賯赖 亘毓丿 丕賱卮丕賮毓賷 鬲胤賵乇 賰孬賷乇丕 賵鬲卮毓亘鬲 賲亘丕丨孬賴 賵兀亘賵丕亘賴 亘賮毓賱 鬲乇丕賰賲 賳馗乇 賵丕噩鬲賴丕丿丕鬲 丕賱賮丨賵賱 賲賳 丕賱毓賱賲丕亍 賵賰匕賱賰 賱丨丕噩丞 丕賱賮賯赖丕亍 廿賱賷 丕亘鬲賰丕乇 賯賵丕毓丿 賵胤乇丕卅賯 鬲爻丕毓丿賴賲 毓賱賷 丕賱丕噩鬲賴丕丿 賱賲賵丕賰亘丞 賵賲爻丕賷乇丞 丕賱賳賵丕夭賱 丕賱噩丿賷丿丞 貙 賵賱賰賳 賱賲 兀噩丿 賲孬賱 毓亘丕乇丞 丕賱卮丕賮毓賷 亘賱丕睾丞 賵鬲兀氐賷賱丕 賵賳氐丕毓丞 賵丨噩丞 賵鬲賲孬賷賱丕 賮賷 賰賱丕賲 丕賱兀氐賵賱賷賷賳 賲賳 亘毓丿賴 貙 賵禺丕氐丞 賮賷 賲亘丨孬 "丨噩賷丞 丕賱爻賳丞" 賵賲賰丕賳鬲賴丕 賮賷 丕賱卮乇賷毓丞 .
賰賲丕 兀賳 丕賱乇爻丕賱丞 鬲丨賵賷 兀氐賵賱 丕賱賲噩丕丿賱丞 賵丕賱賲賳丕馗乇丞 賱賷爻 毓賱賷 卮賰賱 賯賵丕毓丿 賵鬲賳馗賷乇 賵賱賰賳 亘卮賰賱 毓賲賱賷 賷賲賰賳 丕爻鬲賯乇丕丐賴丕 賲賳 禺賱丕賱 丕賱丨賵丕乇 丕賱匕賷 亘賷賳 丕賱卮丕賮毓賷 賵賲賳丕馗乇賴 賮賷 丕賱賰鬲丕亘 .
賵賰鬲丕亘 丕賱乇爻丕賱丞 賷氐賱丨 兀賳 賷賰賵賳 賰鬲丕亘 賲胤丕賱毓丞 賱鬲噩賵賷丿 賯乇賷丨丞 丕賱賱睾丞 賵廿氐賱丕丨 丕賱賱爻丕賳 賵賲賳胤賯賴 丕賱賱睾賵賷 貙 賮丕賱卮丕賮毓賷 賱睾鬲賴 丨噩丞 貙 賵賯丿 氐丨丨 毓賱賷賴 丕賱兀氐賲毓賷 兀卮毓丕乇 丕賱賴匕賱賷賷賳 貙 賵賯丿 兀丨爻賳 賰孬賷乇丕 丕賱毓賱丕賲丞 兀丨賲丿 卮丕賰乇 賲丨賯賯 丕賱賰鬲丕亘 賮賷 鬲毓賱賷賯丕鬲賴 毓賱賷 丕禺鬲賷丕乇丕鬲 丕賱卮丕賮毓賷 丕賱賱睾賵賷丞 賵亘賷丕賳賴丕 賵噩賱丕亍 賵噩賵賴賴丕 賵胤乇丕卅賮賴丕 爻賵丕亍 丕賱賳丨賵賷丞 兀賵 丕賱亘賱丕睾賷丞 貙 賵賯丿 兀毓丿 賮賴乇爻丕 賱賱賮賵丕卅丿 丕賱賱睾賵賷丞 賳賮賷爻 賱賱睾丕賷丞 .
賵鬲賰丕丿 鬲卮毓乇 賵兀賳鬲 鬲賯乇兀 賱賱卮丕賮毓賷 兀賳 賱睾鬲賳丕 賮賷 毓購噩賲丞 毓賳 賱睾丞 丕賱卮丕賮毓賷 賲賳 丨賷孬 丕賱鬲乇丕賰賷亘 賵丕爻鬲毓賲丕賱 丕賱賲賮乇丕丿丕鬲 賵賰匕賱賰 毓賱賷 丕賱氐毓賷丿 丕賱賳丨賵賷 賵丕賱廿毓乇丕亘賷 賵賯丿 賯丕賱 :
(賵賱爻丕賳 丕賱毓乇亘 兀賵爻毓 丕賱兀賱爻賳丞 賲匕賴亘丕 賵兀賰孬乇賴丕 兀賱賮丕馗丕 貙 賵賱丕 賳毓賱賲賴 賷購丨賷胤 亘噩賲賷毓 毓賱賲賴 廿賳爻丕賳 睾賷乇 賳亘賷購賾 賵賱賰賳賴 賱丕 賷匕賴亘 賲賳賴 卮賷亍 毓賱賷 毓丕賲鬲賴丕 貙 丨鬲賷 賱丕 賷賰賵賳 賲賵噩賵丿丕 賮賷賴丕 賲賻賳 賷毓乇賮賴丕)
賵賲賳 賮賵丕卅丿 丕賱賰鬲丕亘 兀賷囟丕 鬲賮爻賷乇 賵亘賷丕賳 丕賱卮丕賮毓賷 賱兀賷丕鬲 賯乇丕賳賷丞 丕爻鬲丿賱 亘賴丕 貙 賱匕賱賰 賯丕賱 丕賱賲丨賯賯 鬲毓賱賷賯丕 毓賱賷 賮賴乇爻 兀毓丿賴 賱賱丌賷丕鬲 丕賱賯乇丌賳賷丞 ( 賴匕丕 丕賱賮賴乇爻 噩賱賷賱 噩丿丕 貙 廿匕 賷賮賷丿 賲賳賴 丕賱賯丕乇賷亍 鬲賮爻賷乇 丕賱卮丕賮毓賷 賱賰孬賷乇 賲賳 丌賷丕鬲 丕賱賰鬲丕亘 丕賱丨賰賷賲 貙 賵賱賵 氐購賳毓 賲孬賱 賴匕丕 賱賰賱 賰鬲亘 丕賱卮丕賮毓賷 賰丕賳鬲 賱賳丕 賲噩賲賵毓丞 賳賮賷爻丞 乇丕卅毓丞 賲賳 賯賵賱 丕賱卮丕賮毓賷 賵賮賯赖賴 賮賷 鬲賮爻賷乇 丕賱賯乇丕賳 賱丕 賳賰丕丿 賳噩丿 賲孬賱賴丕 賮賷 賰鬲丕亘 丕賱鬲賮爻賷乇 )
賵賲賳 賮賵丕卅丿 丕賱乇爻丕賱丞 兀賷囟丕 兀賳賴丕 鬲丨鬲賵賷 毓賱賷 亘毓囟 丕禺鬲賷丕乇丕鬲 丕賱卮丕賮毓賷 丕賱賮賯赖賷丞 賵亘賷丕賳 賲丕 丕爻鬲賳丿鬲 毓賱賷賴 賲賳 丨噩丞 賲賳 丕賱賯乇丕賳 兀賵 爻賳丞 兀賵 廿噩賲丕毓 賵賯賷丕爻 .
丕賱乇爻丕賱丞 爻賮乇 賲亘丕乇賰 賷賯胤乇 毓賱賲丕 賵賮賴賲丕 賷禺乇噩 賲賳 賲卮賰丕丞 丕賱賳亘賵丞 賵賷亘賷賳 亘乇賰丞 丕賱毓賱賲 丕賱兀賵賱賷賳 賵廿賱鬲氐丕賯賴 亘丕賱賵丨賷 丕爻鬲丿賱丕賱丕 賵丕爻鬲賲丿丕丿丕 賵亘賷丕賳丕
賵賯丿 氐丿賯 丕賱丨丕賮馗 毓亘丿 丕賱乇丨賲賳 亘賳 賲賴丿賷 丨賷孬 賯丕賱 :
" 賱賲丕 賳馗乇鬲 丕賱乇爻丕賱丞 賱賱卮丕賮毓賷 兀匕賴賱鬲賳賷 賱兀賳賳賷 乇兀賷鬲 賰賱丕賲 乇噩賱 毓丕賯賱 賮氐賷丨 賳丕氐丨 貙 賮廿賳賷 賱兀賰孬乇 丕賱丿毓丕亍 賱賴 "
January 19, 2025
乇丨賲 丕賱賱賴 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賲丐爻爻 毓賱賲 兀氐賵賱 丕賱賮賯赖
賱賷 賱賯丕亍 丌禺乇 賲毓 丕賱賰鬲丕亘
賱賷 賱賯丕亍 丌禺乇 賲毓 丕賱賰鬲丕亘
February 1, 2016
乇丨賲 丕賱賱賴 丕賱卮丕賮毓賷
July 22, 2015
賴匕丕 賲賳 丕賱賰鬲亘 丕賱鬲賷 鬲毓賱賾賲 丕賱毓賯賱 丨爻亘 丕賱鬲毓亘賷乇 丕賱噩丕丨馗賷
賵賱丕 兀丿乇賷 賮賷 兀賷 丨丕賱丞 賲賳 丕賱爻賲賵 丕賱毓賯賱賷 賵丕賱乇賵丨賷
賰鬲亘 廿賲丕賲賳丕 乇丕卅毓鬲賴 賴匕賴
賵賱賰賳賷 毓賱賶 賷賯賷賳 兀賳 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘
鬲賮鬲丨 賱賱毓賯賱 賲丿丕乇賰 丕賱賮賰乇 賵丿乇賵亘賴 賵鬲噩毓賱 賲賳 丕賱賱睾丞
丨賷丕丞 爻丕丨乇丞 賵賲丿賴卮丞
賵賱丕 兀丿乇賷 賮賷 兀賷 丨丕賱丞 賲賳 丕賱爻賲賵 丕賱毓賯賱賷 賵丕賱乇賵丨賷
賰鬲亘 廿賲丕賲賳丕 乇丕卅毓鬲賴 賴匕賴
賵賱賰賳賷 毓賱賶 賷賯賷賳 兀賳 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘
鬲賮鬲丨 賱賱毓賯賱 賲丿丕乇賰 丕賱賮賰乇 賵丿乇賵亘賴 賵鬲噩毓賱 賲賳 丕賱賱睾丞
丨賷丕丞 爻丕丨乇丞 賵賲丿賴卮丞
June 13, 2013
賴匕丕 丕賱賰鬲丕亘 丕賱賯賷賲 賷毓噩夭賳丕 兀賳 賳毓賯亘 毓賱賷賴 廿賱丕 兀賳 賷賰賵賳 乇兀賷丕 賮賲丕 賳丨賳 亘亘丕賱睾賷 毓賱賲 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶 賵乇囟賷 毓賳賴 丨鬲賶 賳毓賯亘 毓賱賷賴 鬲毓賯賷亘 丕賱毓賱賲丕亍 賵廿賳 丕賱鬲毓賯賷亘 毓賱賶 賰賱丕賲 賷賯鬲囟賷 兀賳 賷賰賵賳 丕賱賲毓賯亘 毓賱賶 匕丕鬲 丕賱丿乇噩丞 兀賵 賮賵賯賴丕 兀賵 兀賯賱 賲賳賴丕 廿賳賲丕 兀賯乇亘 廿賱賷賴丕 賮賷賲丕 賷鬲毓賱賯 亘賲丨鬲賵賶 丕賱賳氐 賱丕 丕賱卮禺氐.. 賵賮賷 賴匕丕 賮賮賷 丕賱賲賯丿賲丞 賲丕 賷賰賮賷 賱賱鬲毓賯賷亘 毓賱賶 丕賱乇爻丕賱丞 賵賯丿 賰賮鬲賳丕 賰孬賷乇丕 -賴匕賴 丕賱賲賯丿賲丞- 丕賱賲丿丨 丕賱匕賷 賯丿 賳賲丿丨 亘賴 丕賱卮丕賮毓賷 賵賳丨賳 賮賷 賲丿丨賴 賲賯賱丿賵賳 賱兀賳賳丕 兀賲丕賲 乇爻丕賱鬲賴 廿賳賲丕 賳丨賳 兀噩賽賳賻賾丞賹 亘毓丿 賱賲 賳賵賱丿..
賵兀賲丕 鬲毓賯賷亘 丕賱賲丨賯賯 兀丨賲丿 卮丕賰乇 乇丨賲賴 丕賱賱賴 賮賱賲 兀賯乇兀賴 賰賱賴 賱賲丕 賮賷賴 賲賳 廿胤丕賱丞 賵丕卮鬲睾丕賱 亘賲賯丕乇賳丞 丕賱賳爻禺 兀賲丕 賲丕 賰丕賳 賲賳 鬲毓賯賷亘 毓賱賶 丕賱賳氐 賮賴賵 乇丕卅毓 賵賲丕鬲毓 禺丕氐丞 賮賷賲丕 賷乇亘胤 亘賴 丕賱卮賷禺 亘賷賳 賰賱丕賲 丕賱卮丕賮毓賷 賵賵丕賯毓賳丕 丕賱賲毓丕氐乇 賰賰賱丕賲賴 賮賷 賲爻兀賱丞 毓丿賲 丕鬲亘丕毓 丕賱爻賳丞 亘丿毓賵賶 兀賳賴丕 賯丿 鬲賰賵賳 賲賳爻賵禺丞 賵賲丕 卮丕亘賴 .. 賮廿賳 賰賱丕賲賴 賮賷賴丕 賳賮賷爻 噩丿丕..
賵乇爻丕賱丞 丕賱卮丕賮毓賷 賲丕鬲毓丞 賱賵賱丕 賳賯氐 賮賷 鬲賳馗賷賲賴丕 廿賱丕 賲丕 賰丕賳 賲賳 鬲爻賱爻賱 賵鬲乇鬲賷亘 賮賴賵 噩賷丿 兀賲丕 賮賷 賲噩賲賱賴丕 賮賰丕賳鬲 鬲丨鬲丕噩 廿賱賶 夭賷丕丿丞 鬲賳馗賷賲 賮賷 毓乇囟賴丕 賵賱毓賱 賴匕丕 乇丕噩毓 廿賱賶 兀賳 丕賱卮丕賮毓賷 賲丕 兀賱賮 賰鬲丕亘賴 亘丕賱賲毓賳賶 丕賱賲鬲毓丕乇賮 毓賱賷賴 賵廿賳賲丕 賰丕賳 兀卮亘賴 亘乇爻丕賱丞 兀賵 丿乇爻 賷賲賱賶.. 賵賱兀賳 丕賱卮丕賮毓賷 賰丕賳 兀賵賱 賲賳 噩賲毓 賰鬲丕亘丕 賮賷 賲孬賱 賴匕丕.
賵賴賷 鬲鬲賳丕賵賱 丕賱丨丿賷孬 毓賳 賲氐丕丿乇 丕賱兀丨賰丕賲 賮賷 丕賱卮乇賷毓丞 亘丕賱鬲賮氐賷賱 賵賴賷 丕賱賯乇丌賳 賵丕賱爻賳丞 賵丕賱廿噩賲丕毓 賵丕賱賯賷丕爻 賵丕賱丕噩鬲賴丕丿..
賵賴匕丕 亘毓囟 賲丕 賱賮鬲 賳馗乇賷 賮賷賴丕..
..........
賷賯賵賱 丕賱賲丐賱賮: "禺賱賯賴 賮賱賲 鬲賲爻 亘賳丕 賳毓賲丞 馗賴乇鬲 賵賱丕 亘胤賳鬲 賳賱賳丕 亘賴丕 丨馗丕 賮賷 丿賷賳 賵丿賳賷丕 兀賵 丿賮毓 亘賴丕 毓賳丕 賲賰乇賵賴 賮賷賴賲丕 賵賮賷 賵丕丨丿 賲賳賴賲丕 廿賱丕 賵賲丨賲丿 氐賱賶 丕賱賱賴 毓賱賷賴 爻亘亘賴丕 丕賱賯丕卅丿 廿賱賶 禺賷乇賴丕 賵丕賱賴丕丿賷 廿賱賶 乇卮丿賴丕 丕賱匕丕卅丿 毓賳 丕賱賴賱賰丞 賵賲賵丕乇丿 丕賱爻賵亍 賮賷 禺賱丕賮 丕賱乇卮丿 丕賱賲賳亘賴 賱賱丕爻亘丕亘 丕賱鬲賷 鬲賵乇丿 丕賱賴賱賰丞 丕賱賯丕卅賲 亘丕賱賳氐賷丨丞 賮賷 丕賱丕乇卮丕丿 賵丕賱丕賳匕丕乇 賮賷賴丕"
- 賰賷賮 賷賰賵賳 丕賱乇爻賵賱 爻亘亘丕 賮賷 賰賱 賲賳賮毓丞 賲賳 丿賷賳 賵丿賳賷丕.. 兀賲丕 丕賱丿賷賳 賮賳毓賲 賵兀賲丕 丕賱丿賳賷丕 賮賱丕 廿賱丕 兀賳 賷賰賵賳 賲賯氐丿 丕賱卮丕賮毓賷 兀賳 賰賱 賲賳賮毓丞 丿賳賷賵賷丞 賲乇鬲亘胤丞 亘賴丿賷 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 丕賱丿賷賳賷 賴賵 爻亘亘 賮賷賴丕 賮賳毓賲.. 賰丕賱睾賳賷賲丞 賲賳 丕賱丨乇亘 賲孬賱丕.. 賱賰賳賳賷 賱賲 兀賮賴賲 賴匕丕 賲賳 賰賱賲 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 賵乇囟賷 毓賳賴.
賯賵賱 丕賱賲丐賱賮 " 賵廿賲爻丕賰 毓賳 賲丨丕乇賲 丨賲丕賴賲賵賴丕"..
-丕爻鬲賵賯賮鬲賳賷 賰賱賲丞 丨賲丕賴賲賵賴丕 賱睾乇丕亘鬲賴丕 賵賲毓賳丕賴丕 兀賳賴 丨賲丕賴賲 賲賳賴丕 兀賵 "丨賲丕賴賲 賴賷"貙 賰賯賵賱賴 鬲毓丕賱賶 "鬲賯賷賰賲 丕賱丨乇" 賵賱賲 賷賯賱 鬲賯賷賰賲 賲賳 丕賱丨乇.. 賵賴賷 毓賱賶 卮丕賰賱丞 "兀賳賱夭賲賰賲賵賴丕" "兀賳賱夭賲賰賲 賴賷".
賷賯賵賱 丕賱賲丐賱賮 " 賵丿賱鬲 丕賱爻賳丞 毓賱賶 兀賳賴 賷噩夭卅 賮賷 丕賱丕爻鬲賳噩丕亍 孬賱丕孬丞 兀丨噩丕乇"貙
-賵賴匕賴 賮丕卅丿丞 丕爻鬲賮丿鬲賴丕 廿匕 兀賳 丕賱賲卮賴賵乇 賵丕賱賲鬲毓丕乇賮 毓賱賷賴 兀賳 丕賱丕爻鬲賳噩丕亍 亘丕賱賲丕亍 賵丕賱丕爻鬲噩賲丕乇 亘丕賱丨噩乇 兀賲丕 丕賱卮丕賮毓賷 賮賯丿 噩賲毓 丕賱丕爻鬲賳噩丕亍 亘丕賱丨噩丕乇丞 賵賴匕丕 廿賲丕 兀賳 賷賰賵賳 爻賴賵 賲賳賴 賵賴匕丕 賲爻鬲亘毓丿 兀賵 兀賳 丕賱鬲禺氐賷氐 毓賱賶 丕賱卮丕賰賱丞 丕賱賲卮賴賵乇丞 噩丕亍 賲鬲兀禺乇丕 毓賳 夭賲賳 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶.
賷賯賵賱 丕賱賲丐賱賮 "賵丕賵賱賶 丕賱賳丕爻 亘丕賱賮囟賱 亘丕賱賱爻丕賳 賲賳 賱爻丕賳賴 賱爻丕賳 丕賱賳亘賷 賵賱丕 賷噩賵夭 -賵丕賱賱賴 兀毓賱賲- 兀賳 賷賰賵賳 兀賴賱 賱爻丕賳賴 丕鬲亘丕毓丕 賱丕賴賱 賱爻丕賳 睾賷乇 賱爻丕賳賴 賮賷 丨乇賮 賵丕丨丿 亘賱 賰丕賳 賱爻丕賳 鬲亘毓 賱賱爻丕賳賴 賵賰賱 兀賴賱 丿賷賳 賯亘賱賴 賮毓賱賷賴賲 丕鬲亘丕毓 丿賷賳賴"....
-毓噩亘鬲 賱賯賵賱 丕賱賲丐賱賮 "賵丕賱賱賴 兀毓賱賲" 賵毓丕賲丞 丕賱毓賱賲丕亍 兀賳賴賲 賷賯賵賱賵賳賴丕 毓賳丿 賵乇賵丿 丕賱卮賰 賵賱賵 賰丕賳 賯賱賷賱丕 噩丿丕 賮賷賲丕 賷乇賵賳.. 賮賱毓賱賴 賯丕賱賴丕 賱兀賳賴 賱賷爻 孬賲丞 賳氐 孬丕亘鬲 毓賱賶 賰賱丕賲賴 賴匕丕 賵廿賳賲丕 賴賵 馗賳 賲賳賴 賵乇丐賷丞 賱丕 賷乇賶 睾賷乇賴丕 氐賵丕亘丕 賵賴賷 賲賳胤賯賷丞 鬲亘毓丕 賱鬲賰乇賷賲 丕賱賱賴 賱賳亘賷賴 賵賱賱爻丕賳賴 丕賱毓乇亘賷.. 睾賷乇 兀賳賴 賱丕 賳氐 氐乇賷丨 賮賷賴丕 賮丕爻鬲賵噩亘 匕賱賰 賯賵賱賴 "賵丕賱賱賴 兀毓賱賲"貙 賵廿賳 賰丕賳鬲 賴匕賴 丕賱賰賱賲丞 氐丨賷丨丞 毓賱賶 賰賱 丨丕賱 賮丕賱賱賴 兀毓賱賲 賲賳丕 丨鬲賶 亘賲丕 賳毓賱賲 賷賯賷賳丕賭 睾賷乇 兀賳 賲丕 丕爻鬲孬丕乇賳賷 兀賳 兀賴賱 丕賱毓賱賲 賮賷 兀賷丕賲賳丕 丕賱丨丕囟乇丞 賯丿 賷匕賰乇賵賳 賲孬賱 賴匕丕 丕賱賰賱丕賲 亘賱 賵賲丕 賰丕賳 兀賯賱 賲賳賴 賷賯賷賳丕 賵賷噩夭賲賵賳 亘賴 賰賱 丕賱噩夭賲.. 賵賴匕丕 賮丕乇賯 亘賷賳 丕賱毓丕賱賲 丕賱兀賲丞 丕賱匕賷 賷丨鬲丕胤 賱賰賱 賰賱賲丞 賵丕賱毓丕賱賲 丕賱賮乇丿.
賵鬲賰賱賲 丕賱賲丐賱賮 賲賳 氐 42 毓賳 賱睾丞 丕賱賯乇丌賳.. 賵丨丕賵賱 兀賳 賷孬亘鬲 亘丕賱兀丿賱丞 兀賳 丕賱賯乇丌賳 毓乇亘賷 賲丨囟.. 賵賴匕丕 兀賲乇 賲毓賱賵賲 賵賷爻賷乇.. 賱賰賳賴 賯丕賱 賮賷 亘丿丕賷丞 賰賱丕賲賴 "賵丕賱賯乇丌賳 賷丿賱 毓賱賶 丕賳 賱賷爻 賲賳 賰鬲丕亘 丕賱賱賴 卮卅 廿賱丕 亘賱爻丕賳 丕賱毓乇亘" 賵賲毓賱賵賲 兀賳 賮賷 丕賱賯乇丌賳 亘囟毓 賰賱賲丕鬲 兀毓噩賲賷丕鬲 賮賴賱 賵噩賵丿賴丕 賷賳丕賮賷 丕賱兀丿賱丞 丕賱鬲賷 爻丕賯賴丕 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶 毓賱賶 兀賳 丕賱賯乇丌賳 兀賳夭賱 亘賱爻丕賳 毓乇亘賷 賲亘賷賳責!!.. 賲丕 兀賵丿 鬲賵囟賷丨賴 賴賵 兀賳賴 賱賵 丕賮鬲乇囟賳丕 兀賳 賮賱丕賳丕 賰鬲亘 賰鬲丕亘丕 亘丕賱賮氐丨賶 賵賰丕賳 賮賷賴 亘囟毓 賰賱賲丕鬲 賰鬲亘鬲 亘兀丨乇賮 毓乇亘賷丞 賱賰賳賴丕 兀毓噩賲賷丞 丕賱兀氐賱 賱毓丿賲 賵噩賵丿 賲丕 賷丿賱 毓賱賷賴丕 賮賷 丕賱賱睾丞 兀賵 賱睾乇囟 賮賷 賳賮爻 丕賱賰丕鬲亘 賲毓 賵噩賵丿 賲丕 賷丿賱 毓賱賷賴丕 賮賷 丕賱毓乇亘賷丞.. 賴賱 鬲禺乇噩 賴匕賴 丕賱賰賱賲丕鬲 賴匕丕 丕賱賰鬲丕亘 毓賳 兀氐賱賴 丕賱毓乇賷責!! 賵賴賱 賷丨賯 賱兀丨丿 兀賳 賷賳爻亘 丕賱賰鬲丕亘 廿賱賶 賱睾丞 睾賷乇 賱睾鬲賴責 禺丕氐丞 賵爻賷丕賯 丕賱賰賱丕賲 丕賱匕賷 賵囟毓鬲 賮賷賴 鬲賱賰 丕賱賰賱賲丕鬲 賴賵 爻賷丕賯 毓乇亘賷 賲丨囟 賮賷 鬲賰賵賷賳 丕賱噩賲賱 賵丿賱丕賱丕鬲賴丕.. 兀賷 兀賳 丕賱賱睾丞 毓乇亘賷丞 賮賯胤.. 賵丕賱賱睾丞 賱丕 鬲胤賱賯 毓賱賶 丕賱兀丨乇賮 賵丕賱賰賱賲丕鬲 賵廿賳賲丕 毓賱賶 丕賱噩賲賱 賵丕賱賲毓丕賳賷.. 賵廿賱丕 賱賵 賰鬲亘賳丕 亘兀丨乇賮 毓乇亘賷丞 賰賱賲丕鬲 睾賷乇 賲賮賴賵賲丞 賱賲 鬲賰賳 毓乇亘賷丞 .. 賴匕丕 賲丕 噩丕賱 亘匕賴賳賷 毓賳丿 賯乇丕亍鬲賷 賱賴匕丕 丕賱噩夭亍 賱賰賳賳賷 爻兀鬲賵爻毓 賮賷 賴匕賴 丕賱賲爻兀賱丞 賱丕丨賯丕 毓賱賳賷 兀爻鬲賮賷丿 噩丿賷丿丕 賮賷賴丕.
賵賲賲丕 兀孬丕乇賳賷 丿賯丞 鬲毓亘賷乇 丕賱卮丕賮毓賷 賮賷 廿賮氐丕丨賴 毓賳 丕賱賲毓賳賶.. 賵賱毓賱 賴匕丕 賲丕 噩毓賱 兀丨賲丿 爻丕賱賲 賷囟賲 賴匕丕 丕賱賰鬲丕亘 廿賱賶 丕賱賰鬲亘 丕賱鬲賷 賷賳亘睾賷 兀賳 鬲賯乇兀 賱鬲毓賱賲 丕賱賱睾丞.. 賷賯賵賱 丕賱卮丕賮毓賷 賮賷 氐 211 " 賵兀禺乇賶 賮賷賴丕 賳賴賷 賱乇爻賵賱 丕賱賱賴 賮鬲賯賵賱賵賳 賲丕 賳賴賶 毓賳賴 丨乇丕賲 賵兀禺乇賶 賱乇爻賵賱 丕賱賱賴 賮賷賴丕 賳賴賷 賮鬲賯賵賱賵賳 賳賴賷賴 賵兀賲乇賴 毓賱賶 丕賱丕禺鬲賷丕乇 賱丕 毓賱賶 丕賱鬲丨乇賷賲" 賮賯丕賱 賮賷賲丕 賰丕賳 賳賴賷丕 毓賱賶 丕賱鬲丨乇賷賲 "賮賷賴丕 賳賴賷 賱乇爻賵賱 丕賱賱賴" 賵賯丕賱 賮賷賲丕 賰丕賳 賳賴賷丕 毓賱賶 丕賱賰乇丕賴丞 "賱乇爻賵賱 丕賱賱賴 賮賷賴丕 賳賴賷".. 賮賮賷 丕賱賰賱賲丞 丕賱兀賵賱賶 賯丿賲 丕賱賳賴賷 賱兀賳賴 兀賵賯毓 賵丌賰丿 賵賮賷 丕賱孬丕賳賷丞 兀禺乇賴 賱兀賳賴 睾賷乇 兀賰賷丿..
賵賱丕丨馗鬲 兀賳 丕賱賰鬲丕亘 賰鬲丕亘 鬲賵囟賷丨賷 賵廿乇卮丕丿賷 賰毓丕丿丞 賰鬲亘 兀賴賱 丕賱毓賱賲 丨鬲賶 噩丕亍 噩夭亍賴 丕賱孬丕賳賷 鬲丨賵賱 丕賱卮丕賮毓賷 廿賱賶 丕賱兀爻賱賵亘 丕賱丨賵丕乇賷.. 賵賱毓賱賴 賮毓賱 匕賱賰 賱兀賳賴 兀乇丕丿 鬲亘爻賷胤 兀賮賰丕乇賴 賰兀亘爻胤 賲丕 賷賰賵賳 賲賳 禺賱丕賱 丕賱賲丨丕賵乇丞 賵丕賱丕毓鬲乇丕囟 賵丕賱鬲爻丕丐賱 賵丕賱鬲賵囟賷丨 賵賴匕丕 夭丕丿 丕賱賰鬲丕亘 乇卮丕賯丞
賷賯賵賱 丕賱賲丐賱賮 氐 274 "賯丕賱 賮廿匕丕 賰丕賳 丕賱賱賴 賱乇兀賮鬲賴 亘禺賱賯賴 丕賳夭賱 賰鬲丕亘賴 毓賱賶 爻亘毓丞 兀丨乇賮 賲毓乇賮丞 賲賳賴 亘兀賳 丕賱丨賮馗 賯丿 賷夭賱 賱賷丨賱 賱賴賲 賯乇丕亍鬲賴 賵廿賳 丕禺鬲賱賮 丕賱賱賮馗 賮賷賴 賲丕 賱賲 賷賰賳 賮賷 丕禺鬲賱丕賮賴賲 廿丨丕賱丞 賲毓賳賶 賰丕賳 賲丕 爻賵賶 賰鬲丕亘 丕賱賱賴 兀賵賱賶 兀賳 賷噩賵夭 賮賷賴 丕禺鬲賱丕賮 丕賱賱賮馗 賲丕 賱賲 賷丨賱 賲毓賳丕賴" ..
-賱賲 兀賮賴賲 賲賯氐丿 丕賱卮丕賮毓賷..賵賱賲 兀爻賲毓 兀丨丿丕 賯丕賱 賲孬賱 賲丕 賯丕賱賴 賲賳 兀賳 爻亘亘 賳夭賵賱 丕賱賯乇丌賳 毓賱賶 爻亘毓丞 兀丨乇賮 賱賷丨賱 賱賴賲 賯乇丕亍鬲賴 賵廿賳 丕禺鬲賱賮 丕賱賱賮馗 賮賷賴 賲丕 賱賲 賷賰賳 賮賷 丕禺鬲賱丕賮賴賲 廿丨丕賱丞 賲毓賳賶 賵廿賳賲丕 賲丕 兀毓賱賲賴 兀賳賴 兀賳夭賱 毓賱賶 爻亘毓丞 兀禺乇賮 賱丕 賷噩賵夭 丕賱賯乇丕亍丞 亘睾賷乇賴丕 賵賰賱丕賲 丕賱卮丕賮毓賷 賷賮鬲丨 丕賱亘丕亘 賱乇賵丕賷丞 丕賱賯乇丌賳 亘丕賱賲毓賳賶.. 賵賱賵 亘卮賰賱 賷爻賷乇 兀賵 賴賰匕丕 賮賴賲鬲 賵賱毓賱賳賷 賲禺胤卅.. 賵賲毓賱賵賲 兀賳 丕賱賯乇丌賳 賱丕 鬲噩賵夭 乇賵丕賷鬲賴 亘丕賱賲毓賳賶 毓賱賶 毓賰爻 丕賱丨丿賷孬.. 孬賲 賲丕 賴賷 囟賵丕亘胤 鬲睾賷賷乇 丕賱賯乇丕亍丞 賵丕賱賰賱賲丕鬲 賮賷 鬲賱賰 丕賱丨丕賱丞責.
賵賲賳 兀賰孬乇 賲丕 丕爻鬲賮丿鬲 賲賳 賴匕賴 丕賱乇爻丕賱丞 -賵賰賳鬲 毓賳賴 睾丕賮賱- 賯賵賱 丕賱卮丕賮毓賷 賮賷 鬲賮乇賷賯賴 亘賷賳 丕賱卮賴丕丿丞 賵乇賵丕賷丞 丕賱丨丿賷孬 " 賯賱鬲 兀賯亘賱 賮賷 丕賱丨丿賷孬 丕賱賵丕丨丿 賵丕賱賲乇兀丞 賵賱丕 兀賯亘賱 賵丕丨丿丕 賲賳賴賲丕 賵丨丿賴 賮賷 丕賱卮賴丕丿丞 ".
-賯賱鬲: 賵賴匕丕 賲賳 毓噩丕卅亘 賴匕丕 丕賱丿賷賳 賮賴賵 丿賷賳 丕鬲亘丕毓 賵丕亘鬲賱丕亍 賱賱賷賯賷賳.. 賵廿賱丕 賮廿賳賴賲 賷賯亘賱賵賳 卮賴丕丿丞 丕賱鬲丕亘毓賷 -賲孬賱丕- 賮賷 丨丿賷孬 乇爻賵賱 丕賱賱賴 賵丨丿賴 丿賵賳 卮丕賴丿 毓賱賷賴 兀賵 賯乇賷賳 賲毓賴 賵賱丕 賷賯亘賱賵賳 卮賴丕丿鬲賴 賮賷 兀賲乇 賲賳 兀賲賵乇 丕賱丿賳賷丕 賵丨丿賴 丨鬲賶 賷兀鬲賷 亘丌禺乇 賲毓賴.. 賵賱丕 賷賯亘賱賵賳 卮賴丕丿丞 丕賱賲乇兀丞 丨鬲賶 鬲兀鬲賷 亘丕賲乇兀丞 賲毓賴丕 賵乇噩賱.. 亘賷賳賲丕 賷賯亘賱賵賳 毓賳賴丕 丨丿賷孬 乇爻賵賱 丕賱賱賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲... 賵賲賳丕胤 丕賱兀賲乇 賰賱賴 毓賱賶 丕賱丕鬲亘丕毓 賮廿賳 丕賱匕賷 卮乇毓 丕賱卮賴丕丿丞 亘兀丨賰丕賲賴丕 賴賵 賲賳 卮乇毓 賯亘賵賱 賯賵賱 丕賱氐丕丿賯 丕賱毓丿賱 丕賱賲毓賱賵賲 氐丿賯賴 賵丕賱賲卮賴賵丿 賱賴 亘匕賱賰 賮賷 賳賯賱賴 賰賱丕賲賴 賮亘賴匕丕 鬲夭賵賱 丕賱卮亘賴丞..
賵賰賱 賰賱丕賲 丕賱卮丕賮毓賷 賮賷 賴匕賴 丕賱賲爻兀賱丞 賳賮賷爻 噩丿丕 賷賳亘睾賷 賲乇丕噩毓鬲賴.
賷賯賵賱 丕賱賲丐賱賮 " 賵丕賱賲丨丿孬 亘賲丕 賷丨賱 賵賷丨乇賲 賱丕 賷噩乇 廿賱賶 賳賮爻賴 賵賱丕 廿賱賶 睾賷乇賴 賵賱丕 賷丿賮毓 毓賳賴丕 賵賱丕 毓賳 睾賷乇賴 卮賷卅丕 賲賲丕 賷鬲賲賵賱 丕賱賳丕爻 賵賱丕 賲賲丕 賮賷賴 毓賯賵亘丞 毓賱賷賴賲 賵賱丕 賱賴賲 賵賴賵 賵賲賳 丨丿孬賴 匕賱賰 丕賱丨丿賷孬 賲賳 丕賱賲爻賱賲賷賳 爻賵丕亍 廿賳 賰丕賳 亘兀賲乇 賷丨賱 兀賵 賷丨乇賲 賮賴賵 卮乇賷賰 丕賱毓丕賲丞 賮賷賴 賱丕 鬲禺鬲賱賮 丨丕賱丕鬲賴 賮賷賴 賮賷賰賵賳 馗賳賷賳丕 賲乇丞 賲乇丿賵丿 丕賱禺亘乇 賵睾賷乇 馗賳賷賳 兀禺乇賶 賲賯亘賵賱 丕賱禺亘乇 賰賲丕 鬲禺鬲賱賮 丨丕賱 丕賱卮丕賴丿 賱毓賵丕賲 丕賱賲爻賱賲賷賳 賵禺賵丕氐賴賲 "
-賵氐丿賯 廿賱丕 兀賳 賷賰賵賳 丕賱乇丕賵賷 賷乇賵賷 毓賯賵亘丞 兀賵 丨丿丕 兀賵 賲丕 卮丕亘賴 賵賱賴 賮賷賴 賲氐賱丨丞 亘賵賯賵毓 賲丕 乇賵丕賴 毓賱賶 睾乇賷賲.. 兀賵 兀賳 賷乇賵乇賷 丨乇賲丞 兀賲乇 賲亘丕丨 鬲囟乇乇 賲賳賴.. 賵賴匕丕 賲賲丕 賱賲 賷卮乇 廿賱賷賴 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶 賵乇囟賷 毓賳賴 兀賵 賱毓賱賴 賯氐丿 匕賱賰 亘賯賵賱賴 " 賮賷賰賵賳 馗賳賷賳丕 賲乇丞 賲乇丿賵丿 丕賱禺亘乇 賵睾賷乇 馗賳賷賳 兀禺乇賶 賲賯亘賵賱 丕賱禺亘乇".. 賵賱毓賱賴 廿賳賲丕 賯氐丿 兀賳 丕賱賲丨丿孬 兀賲乇賴 兀賵爻毓 兀賲丕 丕賱卮丕賴丿 賮賱丕..
賴匕丕 賲丕 賰丕賳 賲賳賷 賲毓 乇爻丕賱丞 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 賵乇囟賷 毓賳賴.. 賵賴賵 兀賯賱 賰孬賷乇丕 賲丕 賷噩亘.
賵兀賲丕 鬲毓賯賷亘 丕賱賲丨賯賯 兀丨賲丿 卮丕賰乇 乇丨賲賴 丕賱賱賴 賮賱賲 兀賯乇兀賴 賰賱賴 賱賲丕 賮賷賴 賲賳 廿胤丕賱丞 賵丕卮鬲睾丕賱 亘賲賯丕乇賳丞 丕賱賳爻禺 兀賲丕 賲丕 賰丕賳 賲賳 鬲毓賯賷亘 毓賱賶 丕賱賳氐 賮賴賵 乇丕卅毓 賵賲丕鬲毓 禺丕氐丞 賮賷賲丕 賷乇亘胤 亘賴 丕賱卮賷禺 亘賷賳 賰賱丕賲 丕賱卮丕賮毓賷 賵賵丕賯毓賳丕 丕賱賲毓丕氐乇 賰賰賱丕賲賴 賮賷 賲爻兀賱丞 毓丿賲 丕鬲亘丕毓 丕賱爻賳丞 亘丿毓賵賶 兀賳賴丕 賯丿 鬲賰賵賳 賲賳爻賵禺丞 賵賲丕 卮丕亘賴 .. 賮廿賳 賰賱丕賲賴 賮賷賴丕 賳賮賷爻 噩丿丕..
賵乇爻丕賱丞 丕賱卮丕賮毓賷 賲丕鬲毓丞 賱賵賱丕 賳賯氐 賮賷 鬲賳馗賷賲賴丕 廿賱丕 賲丕 賰丕賳 賲賳 鬲爻賱爻賱 賵鬲乇鬲賷亘 賮賴賵 噩賷丿 兀賲丕 賮賷 賲噩賲賱賴丕 賮賰丕賳鬲 鬲丨鬲丕噩 廿賱賶 夭賷丕丿丞 鬲賳馗賷賲 賮賷 毓乇囟賴丕 賵賱毓賱 賴匕丕 乇丕噩毓 廿賱賶 兀賳 丕賱卮丕賮毓賷 賲丕 兀賱賮 賰鬲丕亘賴 亘丕賱賲毓賳賶 丕賱賲鬲毓丕乇賮 毓賱賷賴 賵廿賳賲丕 賰丕賳 兀卮亘賴 亘乇爻丕賱丞 兀賵 丿乇爻 賷賲賱賶.. 賵賱兀賳 丕賱卮丕賮毓賷 賰丕賳 兀賵賱 賲賳 噩賲毓 賰鬲丕亘丕 賮賷 賲孬賱 賴匕丕.
賵賴賷 鬲鬲賳丕賵賱 丕賱丨丿賷孬 毓賳 賲氐丕丿乇 丕賱兀丨賰丕賲 賮賷 丕賱卮乇賷毓丞 亘丕賱鬲賮氐賷賱 賵賴賷 丕賱賯乇丌賳 賵丕賱爻賳丞 賵丕賱廿噩賲丕毓 賵丕賱賯賷丕爻 賵丕賱丕噩鬲賴丕丿..
賵賴匕丕 亘毓囟 賲丕 賱賮鬲 賳馗乇賷 賮賷賴丕..
..........
賷賯賵賱 丕賱賲丐賱賮: "禺賱賯賴 賮賱賲 鬲賲爻 亘賳丕 賳毓賲丞 馗賴乇鬲 賵賱丕 亘胤賳鬲 賳賱賳丕 亘賴丕 丨馗丕 賮賷 丿賷賳 賵丿賳賷丕 兀賵 丿賮毓 亘賴丕 毓賳丕 賲賰乇賵賴 賮賷賴賲丕 賵賮賷 賵丕丨丿 賲賳賴賲丕 廿賱丕 賵賲丨賲丿 氐賱賶 丕賱賱賴 毓賱賷賴 爻亘亘賴丕 丕賱賯丕卅丿 廿賱賶 禺賷乇賴丕 賵丕賱賴丕丿賷 廿賱賶 乇卮丿賴丕 丕賱匕丕卅丿 毓賳 丕賱賴賱賰丞 賵賲賵丕乇丿 丕賱爻賵亍 賮賷 禺賱丕賮 丕賱乇卮丿 丕賱賲賳亘賴 賱賱丕爻亘丕亘 丕賱鬲賷 鬲賵乇丿 丕賱賴賱賰丞 丕賱賯丕卅賲 亘丕賱賳氐賷丨丞 賮賷 丕賱丕乇卮丕丿 賵丕賱丕賳匕丕乇 賮賷賴丕"
- 賰賷賮 賷賰賵賳 丕賱乇爻賵賱 爻亘亘丕 賮賷 賰賱 賲賳賮毓丞 賲賳 丿賷賳 賵丿賳賷丕.. 兀賲丕 丕賱丿賷賳 賮賳毓賲 賵兀賲丕 丕賱丿賳賷丕 賮賱丕 廿賱丕 兀賳 賷賰賵賳 賲賯氐丿 丕賱卮丕賮毓賷 兀賳 賰賱 賲賳賮毓丞 丿賳賷賵賷丞 賲乇鬲亘胤丞 亘賴丿賷 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 丕賱丿賷賳賷 賴賵 爻亘亘 賮賷賴丕 賮賳毓賲.. 賰丕賱睾賳賷賲丞 賲賳 丕賱丨乇亘 賲孬賱丕.. 賱賰賳賳賷 賱賲 兀賮賴賲 賴匕丕 賲賳 賰賱賲 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 賵乇囟賷 毓賳賴.
賯賵賱 丕賱賲丐賱賮 " 賵廿賲爻丕賰 毓賳 賲丨丕乇賲 丨賲丕賴賲賵賴丕"..
-丕爻鬲賵賯賮鬲賳賷 賰賱賲丞 丨賲丕賴賲賵賴丕 賱睾乇丕亘鬲賴丕 賵賲毓賳丕賴丕 兀賳賴 丨賲丕賴賲 賲賳賴丕 兀賵 "丨賲丕賴賲 賴賷"貙 賰賯賵賱賴 鬲毓丕賱賶 "鬲賯賷賰賲 丕賱丨乇" 賵賱賲 賷賯賱 鬲賯賷賰賲 賲賳 丕賱丨乇.. 賵賴賷 毓賱賶 卮丕賰賱丞 "兀賳賱夭賲賰賲賵賴丕" "兀賳賱夭賲賰賲 賴賷".
賷賯賵賱 丕賱賲丐賱賮 " 賵丿賱鬲 丕賱爻賳丞 毓賱賶 兀賳賴 賷噩夭卅 賮賷 丕賱丕爻鬲賳噩丕亍 孬賱丕孬丞 兀丨噩丕乇"貙
-賵賴匕賴 賮丕卅丿丞 丕爻鬲賮丿鬲賴丕 廿匕 兀賳 丕賱賲卮賴賵乇 賵丕賱賲鬲毓丕乇賮 毓賱賷賴 兀賳 丕賱丕爻鬲賳噩丕亍 亘丕賱賲丕亍 賵丕賱丕爻鬲噩賲丕乇 亘丕賱丨噩乇 兀賲丕 丕賱卮丕賮毓賷 賮賯丿 噩賲毓 丕賱丕爻鬲賳噩丕亍 亘丕賱丨噩丕乇丞 賵賴匕丕 廿賲丕 兀賳 賷賰賵賳 爻賴賵 賲賳賴 賵賴匕丕 賲爻鬲亘毓丿 兀賵 兀賳 丕賱鬲禺氐賷氐 毓賱賶 丕賱卮丕賰賱丞 丕賱賲卮賴賵乇丞 噩丕亍 賲鬲兀禺乇丕 毓賳 夭賲賳 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶.
賷賯賵賱 丕賱賲丐賱賮 "賵丕賵賱賶 丕賱賳丕爻 亘丕賱賮囟賱 亘丕賱賱爻丕賳 賲賳 賱爻丕賳賴 賱爻丕賳 丕賱賳亘賷 賵賱丕 賷噩賵夭 -賵丕賱賱賴 兀毓賱賲- 兀賳 賷賰賵賳 兀賴賱 賱爻丕賳賴 丕鬲亘丕毓丕 賱丕賴賱 賱爻丕賳 睾賷乇 賱爻丕賳賴 賮賷 丨乇賮 賵丕丨丿 亘賱 賰丕賳 賱爻丕賳 鬲亘毓 賱賱爻丕賳賴 賵賰賱 兀賴賱 丿賷賳 賯亘賱賴 賮毓賱賷賴賲 丕鬲亘丕毓 丿賷賳賴"....
-毓噩亘鬲 賱賯賵賱 丕賱賲丐賱賮 "賵丕賱賱賴 兀毓賱賲" 賵毓丕賲丞 丕賱毓賱賲丕亍 兀賳賴賲 賷賯賵賱賵賳賴丕 毓賳丿 賵乇賵丿 丕賱卮賰 賵賱賵 賰丕賳 賯賱賷賱丕 噩丿丕 賮賷賲丕 賷乇賵賳.. 賮賱毓賱賴 賯丕賱賴丕 賱兀賳賴 賱賷爻 孬賲丞 賳氐 孬丕亘鬲 毓賱賶 賰賱丕賲賴 賴匕丕 賵廿賳賲丕 賴賵 馗賳 賲賳賴 賵乇丐賷丞 賱丕 賷乇賶 睾賷乇賴丕 氐賵丕亘丕 賵賴賷 賲賳胤賯賷丞 鬲亘毓丕 賱鬲賰乇賷賲 丕賱賱賴 賱賳亘賷賴 賵賱賱爻丕賳賴 丕賱毓乇亘賷.. 睾賷乇 兀賳賴 賱丕 賳氐 氐乇賷丨 賮賷賴丕 賮丕爻鬲賵噩亘 匕賱賰 賯賵賱賴 "賵丕賱賱賴 兀毓賱賲"貙 賵廿賳 賰丕賳鬲 賴匕賴 丕賱賰賱賲丞 氐丨賷丨丞 毓賱賶 賰賱 丨丕賱 賮丕賱賱賴 兀毓賱賲 賲賳丕 丨鬲賶 亘賲丕 賳毓賱賲 賷賯賷賳丕賭 睾賷乇 兀賳 賲丕 丕爻鬲孬丕乇賳賷 兀賳 兀賴賱 丕賱毓賱賲 賮賷 兀賷丕賲賳丕 丕賱丨丕囟乇丞 賯丿 賷匕賰乇賵賳 賲孬賱 賴匕丕 丕賱賰賱丕賲 亘賱 賵賲丕 賰丕賳 兀賯賱 賲賳賴 賷賯賷賳丕 賵賷噩夭賲賵賳 亘賴 賰賱 丕賱噩夭賲.. 賵賴匕丕 賮丕乇賯 亘賷賳 丕賱毓丕賱賲 丕賱兀賲丞 丕賱匕賷 賷丨鬲丕胤 賱賰賱 賰賱賲丞 賵丕賱毓丕賱賲 丕賱賮乇丿.
賵鬲賰賱賲 丕賱賲丐賱賮 賲賳 氐 42 毓賳 賱睾丞 丕賱賯乇丌賳.. 賵丨丕賵賱 兀賳 賷孬亘鬲 亘丕賱兀丿賱丞 兀賳 丕賱賯乇丌賳 毓乇亘賷 賲丨囟.. 賵賴匕丕 兀賲乇 賲毓賱賵賲 賵賷爻賷乇.. 賱賰賳賴 賯丕賱 賮賷 亘丿丕賷丞 賰賱丕賲賴 "賵丕賱賯乇丌賳 賷丿賱 毓賱賶 丕賳 賱賷爻 賲賳 賰鬲丕亘 丕賱賱賴 卮卅 廿賱丕 亘賱爻丕賳 丕賱毓乇亘" 賵賲毓賱賵賲 兀賳 賮賷 丕賱賯乇丌賳 亘囟毓 賰賱賲丕鬲 兀毓噩賲賷丕鬲 賮賴賱 賵噩賵丿賴丕 賷賳丕賮賷 丕賱兀丿賱丞 丕賱鬲賷 爻丕賯賴丕 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶 毓賱賶 兀賳 丕賱賯乇丌賳 兀賳夭賱 亘賱爻丕賳 毓乇亘賷 賲亘賷賳責!!.. 賲丕 兀賵丿 鬲賵囟賷丨賴 賴賵 兀賳賴 賱賵 丕賮鬲乇囟賳丕 兀賳 賮賱丕賳丕 賰鬲亘 賰鬲丕亘丕 亘丕賱賮氐丨賶 賵賰丕賳 賮賷賴 亘囟毓 賰賱賲丕鬲 賰鬲亘鬲 亘兀丨乇賮 毓乇亘賷丞 賱賰賳賴丕 兀毓噩賲賷丞 丕賱兀氐賱 賱毓丿賲 賵噩賵丿 賲丕 賷丿賱 毓賱賷賴丕 賮賷 丕賱賱睾丞 兀賵 賱睾乇囟 賮賷 賳賮爻 丕賱賰丕鬲亘 賲毓 賵噩賵丿 賲丕 賷丿賱 毓賱賷賴丕 賮賷 丕賱毓乇亘賷丞.. 賴賱 鬲禺乇噩 賴匕賴 丕賱賰賱賲丕鬲 賴匕丕 丕賱賰鬲丕亘 毓賳 兀氐賱賴 丕賱毓乇賷責!! 賵賴賱 賷丨賯 賱兀丨丿 兀賳 賷賳爻亘 丕賱賰鬲丕亘 廿賱賶 賱睾丞 睾賷乇 賱睾鬲賴責 禺丕氐丞 賵爻賷丕賯 丕賱賰賱丕賲 丕賱匕賷 賵囟毓鬲 賮賷賴 鬲賱賰 丕賱賰賱賲丕鬲 賴賵 爻賷丕賯 毓乇亘賷 賲丨囟 賮賷 鬲賰賵賷賳 丕賱噩賲賱 賵丿賱丕賱丕鬲賴丕.. 兀賷 兀賳 丕賱賱睾丞 毓乇亘賷丞 賮賯胤.. 賵丕賱賱睾丞 賱丕 鬲胤賱賯 毓賱賶 丕賱兀丨乇賮 賵丕賱賰賱賲丕鬲 賵廿賳賲丕 毓賱賶 丕賱噩賲賱 賵丕賱賲毓丕賳賷.. 賵廿賱丕 賱賵 賰鬲亘賳丕 亘兀丨乇賮 毓乇亘賷丞 賰賱賲丕鬲 睾賷乇 賲賮賴賵賲丞 賱賲 鬲賰賳 毓乇亘賷丞 .. 賴匕丕 賲丕 噩丕賱 亘匕賴賳賷 毓賳丿 賯乇丕亍鬲賷 賱賴匕丕 丕賱噩夭亍 賱賰賳賳賷 爻兀鬲賵爻毓 賮賷 賴匕賴 丕賱賲爻兀賱丞 賱丕丨賯丕 毓賱賳賷 兀爻鬲賮賷丿 噩丿賷丿丕 賮賷賴丕.
賵賲賲丕 兀孬丕乇賳賷 丿賯丞 鬲毓亘賷乇 丕賱卮丕賮毓賷 賮賷 廿賮氐丕丨賴 毓賳 丕賱賲毓賳賶.. 賵賱毓賱 賴匕丕 賲丕 噩毓賱 兀丨賲丿 爻丕賱賲 賷囟賲 賴匕丕 丕賱賰鬲丕亘 廿賱賶 丕賱賰鬲亘 丕賱鬲賷 賷賳亘睾賷 兀賳 鬲賯乇兀 賱鬲毓賱賲 丕賱賱睾丞.. 賷賯賵賱 丕賱卮丕賮毓賷 賮賷 氐 211 " 賵兀禺乇賶 賮賷賴丕 賳賴賷 賱乇爻賵賱 丕賱賱賴 賮鬲賯賵賱賵賳 賲丕 賳賴賶 毓賳賴 丨乇丕賲 賵兀禺乇賶 賱乇爻賵賱 丕賱賱賴 賮賷賴丕 賳賴賷 賮鬲賯賵賱賵賳 賳賴賷賴 賵兀賲乇賴 毓賱賶 丕賱丕禺鬲賷丕乇 賱丕 毓賱賶 丕賱鬲丨乇賷賲" 賮賯丕賱 賮賷賲丕 賰丕賳 賳賴賷丕 毓賱賶 丕賱鬲丨乇賷賲 "賮賷賴丕 賳賴賷 賱乇爻賵賱 丕賱賱賴" 賵賯丕賱 賮賷賲丕 賰丕賳 賳賴賷丕 毓賱賶 丕賱賰乇丕賴丞 "賱乇爻賵賱 丕賱賱賴 賮賷賴丕 賳賴賷".. 賮賮賷 丕賱賰賱賲丞 丕賱兀賵賱賶 賯丿賲 丕賱賳賴賷 賱兀賳賴 兀賵賯毓 賵丌賰丿 賵賮賷 丕賱孬丕賳賷丞 兀禺乇賴 賱兀賳賴 睾賷乇 兀賰賷丿..
賵賱丕丨馗鬲 兀賳 丕賱賰鬲丕亘 賰鬲丕亘 鬲賵囟賷丨賷 賵廿乇卮丕丿賷 賰毓丕丿丞 賰鬲亘 兀賴賱 丕賱毓賱賲 丨鬲賶 噩丕亍 噩夭亍賴 丕賱孬丕賳賷 鬲丨賵賱 丕賱卮丕賮毓賷 廿賱賶 丕賱兀爻賱賵亘 丕賱丨賵丕乇賷.. 賵賱毓賱賴 賮毓賱 匕賱賰 賱兀賳賴 兀乇丕丿 鬲亘爻賷胤 兀賮賰丕乇賴 賰兀亘爻胤 賲丕 賷賰賵賳 賲賳 禺賱丕賱 丕賱賲丨丕賵乇丞 賵丕賱丕毓鬲乇丕囟 賵丕賱鬲爻丕丐賱 賵丕賱鬲賵囟賷丨 賵賴匕丕 夭丕丿 丕賱賰鬲丕亘 乇卮丕賯丞
賷賯賵賱 丕賱賲丐賱賮 氐 274 "賯丕賱 賮廿匕丕 賰丕賳 丕賱賱賴 賱乇兀賮鬲賴 亘禺賱賯賴 丕賳夭賱 賰鬲丕亘賴 毓賱賶 爻亘毓丞 兀丨乇賮 賲毓乇賮丞 賲賳賴 亘兀賳 丕賱丨賮馗 賯丿 賷夭賱 賱賷丨賱 賱賴賲 賯乇丕亍鬲賴 賵廿賳 丕禺鬲賱賮 丕賱賱賮馗 賮賷賴 賲丕 賱賲 賷賰賳 賮賷 丕禺鬲賱丕賮賴賲 廿丨丕賱丞 賲毓賳賶 賰丕賳 賲丕 爻賵賶 賰鬲丕亘 丕賱賱賴 兀賵賱賶 兀賳 賷噩賵夭 賮賷賴 丕禺鬲賱丕賮 丕賱賱賮馗 賲丕 賱賲 賷丨賱 賲毓賳丕賴" ..
-賱賲 兀賮賴賲 賲賯氐丿 丕賱卮丕賮毓賷..賵賱賲 兀爻賲毓 兀丨丿丕 賯丕賱 賲孬賱 賲丕 賯丕賱賴 賲賳 兀賳 爻亘亘 賳夭賵賱 丕賱賯乇丌賳 毓賱賶 爻亘毓丞 兀丨乇賮 賱賷丨賱 賱賴賲 賯乇丕亍鬲賴 賵廿賳 丕禺鬲賱賮 丕賱賱賮馗 賮賷賴 賲丕 賱賲 賷賰賳 賮賷 丕禺鬲賱丕賮賴賲 廿丨丕賱丞 賲毓賳賶 賵廿賳賲丕 賲丕 兀毓賱賲賴 兀賳賴 兀賳夭賱 毓賱賶 爻亘毓丞 兀禺乇賮 賱丕 賷噩賵夭 丕賱賯乇丕亍丞 亘睾賷乇賴丕 賵賰賱丕賲 丕賱卮丕賮毓賷 賷賮鬲丨 丕賱亘丕亘 賱乇賵丕賷丞 丕賱賯乇丌賳 亘丕賱賲毓賳賶.. 賵賱賵 亘卮賰賱 賷爻賷乇 兀賵 賴賰匕丕 賮賴賲鬲 賵賱毓賱賳賷 賲禺胤卅.. 賵賲毓賱賵賲 兀賳 丕賱賯乇丌賳 賱丕 鬲噩賵夭 乇賵丕賷鬲賴 亘丕賱賲毓賳賶 毓賱賶 毓賰爻 丕賱丨丿賷孬.. 孬賲 賲丕 賴賷 囟賵丕亘胤 鬲睾賷賷乇 丕賱賯乇丕亍丞 賵丕賱賰賱賲丕鬲 賮賷 鬲賱賰 丕賱丨丕賱丞責.
賵賲賳 兀賰孬乇 賲丕 丕爻鬲賮丿鬲 賲賳 賴匕賴 丕賱乇爻丕賱丞 -賵賰賳鬲 毓賳賴 睾丕賮賱- 賯賵賱 丕賱卮丕賮毓賷 賮賷 鬲賮乇賷賯賴 亘賷賳 丕賱卮賴丕丿丞 賵乇賵丕賷丞 丕賱丨丿賷孬 " 賯賱鬲 兀賯亘賱 賮賷 丕賱丨丿賷孬 丕賱賵丕丨丿 賵丕賱賲乇兀丞 賵賱丕 兀賯亘賱 賵丕丨丿丕 賲賳賴賲丕 賵丨丿賴 賮賷 丕賱卮賴丕丿丞 ".
-賯賱鬲: 賵賴匕丕 賲賳 毓噩丕卅亘 賴匕丕 丕賱丿賷賳 賮賴賵 丿賷賳 丕鬲亘丕毓 賵丕亘鬲賱丕亍 賱賱賷賯賷賳.. 賵廿賱丕 賮廿賳賴賲 賷賯亘賱賵賳 卮賴丕丿丞 丕賱鬲丕亘毓賷 -賲孬賱丕- 賮賷 丨丿賷孬 乇爻賵賱 丕賱賱賴 賵丨丿賴 丿賵賳 卮丕賴丿 毓賱賷賴 兀賵 賯乇賷賳 賲毓賴 賵賱丕 賷賯亘賱賵賳 卮賴丕丿鬲賴 賮賷 兀賲乇 賲賳 兀賲賵乇 丕賱丿賳賷丕 賵丨丿賴 丨鬲賶 賷兀鬲賷 亘丌禺乇 賲毓賴.. 賵賱丕 賷賯亘賱賵賳 卮賴丕丿丞 丕賱賲乇兀丞 丨鬲賶 鬲兀鬲賷 亘丕賲乇兀丞 賲毓賴丕 賵乇噩賱.. 亘賷賳賲丕 賷賯亘賱賵賳 毓賳賴丕 丨丿賷孬 乇爻賵賱 丕賱賱賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲... 賵賲賳丕胤 丕賱兀賲乇 賰賱賴 毓賱賶 丕賱丕鬲亘丕毓 賮廿賳 丕賱匕賷 卮乇毓 丕賱卮賴丕丿丞 亘兀丨賰丕賲賴丕 賴賵 賲賳 卮乇毓 賯亘賵賱 賯賵賱 丕賱氐丕丿賯 丕賱毓丿賱 丕賱賲毓賱賵賲 氐丿賯賴 賵丕賱賲卮賴賵丿 賱賴 亘匕賱賰 賮賷 賳賯賱賴 賰賱丕賲賴 賮亘賴匕丕 鬲夭賵賱 丕賱卮亘賴丞..
賵賰賱 賰賱丕賲 丕賱卮丕賮毓賷 賮賷 賴匕賴 丕賱賲爻兀賱丞 賳賮賷爻 噩丿丕 賷賳亘睾賷 賲乇丕噩毓鬲賴.
賷賯賵賱 丕賱賲丐賱賮 " 賵丕賱賲丨丿孬 亘賲丕 賷丨賱 賵賷丨乇賲 賱丕 賷噩乇 廿賱賶 賳賮爻賴 賵賱丕 廿賱賶 睾賷乇賴 賵賱丕 賷丿賮毓 毓賳賴丕 賵賱丕 毓賳 睾賷乇賴 卮賷卅丕 賲賲丕 賷鬲賲賵賱 丕賱賳丕爻 賵賱丕 賲賲丕 賮賷賴 毓賯賵亘丞 毓賱賷賴賲 賵賱丕 賱賴賲 賵賴賵 賵賲賳 丨丿孬賴 匕賱賰 丕賱丨丿賷孬 賲賳 丕賱賲爻賱賲賷賳 爻賵丕亍 廿賳 賰丕賳 亘兀賲乇 賷丨賱 兀賵 賷丨乇賲 賮賴賵 卮乇賷賰 丕賱毓丕賲丞 賮賷賴 賱丕 鬲禺鬲賱賮 丨丕賱丕鬲賴 賮賷賴 賮賷賰賵賳 馗賳賷賳丕 賲乇丞 賲乇丿賵丿 丕賱禺亘乇 賵睾賷乇 馗賳賷賳 兀禺乇賶 賲賯亘賵賱 丕賱禺亘乇 賰賲丕 鬲禺鬲賱賮 丨丕賱 丕賱卮丕賴丿 賱毓賵丕賲 丕賱賲爻賱賲賷賳 賵禺賵丕氐賴賲 "
-賵氐丿賯 廿賱丕 兀賳 賷賰賵賳 丕賱乇丕賵賷 賷乇賵賷 毓賯賵亘丞 兀賵 丨丿丕 兀賵 賲丕 卮丕亘賴 賵賱賴 賮賷賴 賲氐賱丨丞 亘賵賯賵毓 賲丕 乇賵丕賴 毓賱賶 睾乇賷賲.. 兀賵 兀賳 賷乇賵乇賷 丨乇賲丞 兀賲乇 賲亘丕丨 鬲囟乇乇 賲賳賴.. 賵賴匕丕 賲賲丕 賱賲 賷卮乇 廿賱賷賴 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶 賵乇囟賷 毓賳賴 兀賵 賱毓賱賴 賯氐丿 匕賱賰 亘賯賵賱賴 " 賮賷賰賵賳 馗賳賷賳丕 賲乇丞 賲乇丿賵丿 丕賱禺亘乇 賵睾賷乇 馗賳賷賳 兀禺乇賶 賲賯亘賵賱 丕賱禺亘乇".. 賵賱毓賱賴 廿賳賲丕 賯氐丿 兀賳 丕賱賲丨丿孬 兀賲乇賴 兀賵爻毓 兀賲丕 丕賱卮丕賴丿 賮賱丕..
賴匕丕 賲丕 賰丕賳 賲賳賷 賲毓 乇爻丕賱丞 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 賵乇囟賷 毓賳賴.. 賵賴賵 兀賯賱 賰孬賷乇丕 賲丕 賷噩亘.
February 21, 2014
Islam as a faith is a totality and by nature includes every area of life - nothing in Islam is out of the realm of the divine, which is a natural extension of the Islamic doctrine of Tawhid (Oneness of God). Combined with this thought is the fact that we as Muslims believe in a concept of The Real or Allah that in its core essence is unchanging. Yet the manifestations of the One in this world are unique in the sense that we are each individuals who "contain" God in our individual ways in the framework of the Sacred Law or nature.
What is not changing is the final Revelation in this world through the Prophet Muhammad (pbuh) in the form of the Qur'an. Yet the Qur'an, like everything else that is a part of the divine totality is a living entity, breathing in a continual process of renewed creation.
Jurisprudence is the branch of the Islamic sciences that admittedly causes the most friction in my own life (not as a concept, but in the human part of its reality). In accepting Islam I believe fully and completely in the need for a divine law. Better, I see the divine law in every element of the universe, right down to the human-in-the-world; the universe exists and functions on the basis of the divine law. Yet humanity by nature is an imperfection which at one and the same time provides the very necessity for a law and a clear path to The Real, but humans also must make sense of that law and path in daily lived experience, and humans are fallible creatures. And it is precisely here that is the rub.
How do we as humans take the divine law and make something so permanent in its underlying essence and ideals of morality and justice in the light of the final Revelation applicable to a changing world?
This book by Al-Shafi'i is a classic of Islamic jurisprudence. It can be tedious reading for those who are not Muslim or inclined towards legal history as it is filled with individual examples and illustrations of Shafi'i's method, some of which touch the smallest details of life. Shafi'i starts with the Qur'an (as does all of Islamic jurisprudence) as the first source in legal decisions, then the Sunnah (words, actions) of the Prophet followed by the consensus of the Islamic community on a given legal question and finally analogy or method of comparison.
One illustration of the dissonance I experience in my own life is that I believe that the Prophet Muhammad is the window to the divine, and that the love of the Prophet and his Sunnah is essential to Muslim life. I also believe the Prophet to be infallible and the symbol of perfection in the form of the Islamic "Universal Man". Yet everything that the Prophet has left for us outside of his being a vessel for the delivery of the Qur'an has come down to us - transmitted - through fallible humans. This is no reflection on the science of isnad or chain of transmission or transmitters from which these sayings and reported actions of the Prophet have come down, it's simply a statement of Islamic faith that the transmitters were by nature fallible humans as they were not of the Prophetic substance, no matter how reliable we might deem them.
My question simply is this: Does this infusion of raw fallible humanity into the divine transmission of the law cloud our vision of how that law should be manifested? Because not only are we dealing with transmitters of traditions of the Prophet, we are also dealing with a long chain of scholars/jurists who existed in a cultural milieu that influences their entire being, and therefore the legal decisions they make, no matter the claims to impartiality. Personally I see no easy answers to this question and I see the same question being grappled with in the Islamic community. Questions that have never come up during the formative days of Islamic law are now being faced, specifically as they relate to certain forms of bioethics, human rights and new modes of existence in a modern, technical world.
Shafi'i as a scholar was one of the most respected, if not the most respected jurist in Islamic history. Al-Ghazali was a scholar in the Shafi'i school as were many other notable Islamic figures. Shafi'i law is one of the four major Sunni Islam schools of law alongside Hanbali, Maliki and Hanafi law. This treatise is actually constructed in the form of a dialogue that Shafi'i is having with an interlocutor of the Hanafi school.
My "mark down" of this book is mostly a reflection of my own struggles with jurisprudence and is not meant as a reflection of the qualities of the book as a legal document (I'm not a jurist) nor is it meant as an indictment of the Shafi'i school of law. It is also not to be understood that I am questioning the importance of Islamic jurisprudence or its place in the life of the Muslim. I'm not. I simply believe that we are required as Muslims to learn all we can about this part of Islamic life. Furthermore, we are required as an Islamic community to uphold that part of the legal process, ijma (consensus of the community), in a responsible and informed manner.
What is not changing is the final Revelation in this world through the Prophet Muhammad (pbuh) in the form of the Qur'an. Yet the Qur'an, like everything else that is a part of the divine totality is a living entity, breathing in a continual process of renewed creation.
Jurisprudence is the branch of the Islamic sciences that admittedly causes the most friction in my own life (not as a concept, but in the human part of its reality). In accepting Islam I believe fully and completely in the need for a divine law. Better, I see the divine law in every element of the universe, right down to the human-in-the-world; the universe exists and functions on the basis of the divine law. Yet humanity by nature is an imperfection which at one and the same time provides the very necessity for a law and a clear path to The Real, but humans also must make sense of that law and path in daily lived experience, and humans are fallible creatures. And it is precisely here that is the rub.
How do we as humans take the divine law and make something so permanent in its underlying essence and ideals of morality and justice in the light of the final Revelation applicable to a changing world?
This book by Al-Shafi'i is a classic of Islamic jurisprudence. It can be tedious reading for those who are not Muslim or inclined towards legal history as it is filled with individual examples and illustrations of Shafi'i's method, some of which touch the smallest details of life. Shafi'i starts with the Qur'an (as does all of Islamic jurisprudence) as the first source in legal decisions, then the Sunnah (words, actions) of the Prophet followed by the consensus of the Islamic community on a given legal question and finally analogy or method of comparison.
One illustration of the dissonance I experience in my own life is that I believe that the Prophet Muhammad is the window to the divine, and that the love of the Prophet and his Sunnah is essential to Muslim life. I also believe the Prophet to be infallible and the symbol of perfection in the form of the Islamic "Universal Man". Yet everything that the Prophet has left for us outside of his being a vessel for the delivery of the Qur'an has come down to us - transmitted - through fallible humans. This is no reflection on the science of isnad or chain of transmission or transmitters from which these sayings and reported actions of the Prophet have come down, it's simply a statement of Islamic faith that the transmitters were by nature fallible humans as they were not of the Prophetic substance, no matter how reliable we might deem them.
My question simply is this: Does this infusion of raw fallible humanity into the divine transmission of the law cloud our vision of how that law should be manifested? Because not only are we dealing with transmitters of traditions of the Prophet, we are also dealing with a long chain of scholars/jurists who existed in a cultural milieu that influences their entire being, and therefore the legal decisions they make, no matter the claims to impartiality. Personally I see no easy answers to this question and I see the same question being grappled with in the Islamic community. Questions that have never come up during the formative days of Islamic law are now being faced, specifically as they relate to certain forms of bioethics, human rights and new modes of existence in a modern, technical world.
Shafi'i as a scholar was one of the most respected, if not the most respected jurist in Islamic history. Al-Ghazali was a scholar in the Shafi'i school as were many other notable Islamic figures. Shafi'i law is one of the four major Sunni Islam schools of law alongside Hanbali, Maliki and Hanafi law. This treatise is actually constructed in the form of a dialogue that Shafi'i is having with an interlocutor of the Hanafi school.
My "mark down" of this book is mostly a reflection of my own struggles with jurisprudence and is not meant as a reflection of the qualities of the book as a legal document (I'm not a jurist) nor is it meant as an indictment of the Shafi'i school of law. It is also not to be understood that I am questioning the importance of Islamic jurisprudence or its place in the life of the Muslim. I'm not. I simply believe that we are required as Muslims to learn all we can about this part of Islamic life. Furthermore, we are required as an Islamic community to uphold that part of the legal process, ijma (consensus of the community), in a responsible and informed manner.
February 20, 2020
賲賳 丕賱賲賴賲 丕賱廿胤賱丕毓 毓賱賶 丕賱賰鬲亘 丕賱賲乇噩毓賷丞 賵丕賱賲丐爻爻丞 賱賱毓賱賵賲 .
賴賳丕 鬲噩丿 毓賯賱 丕賱卮丕賮毓賷 賵亘乇丕毓鬲賴 賮賷 鬲兀氐賷賱 丕賱兀丨賰丕賲 丕賱卮乇毓賷丞
賴賳丕 鬲丿乇爻 丕賱兀氐賵賱 賲禺鬲賱胤丞 亘丕賱賮乇賵毓 賵鬲噩丿 毓賳丿 賰賱 亘丕亘 賲孬丕賱 賷賵囟丨 丕賱賰賱丕賲 丕賱鬲賳馗賷乇賷 禺賱丕賮賸丕 賱胤乇賷賯丞 鬲賱丕賲賷匕賴 丕賱卮丕賮毓賷丞 賮賷 賰鬲丕亘鬲賴賲 賱賱兀氐賵賱.
兀爻賱賵亘 丕賱丨賵丕乇 兀毓胤賶 丕賱賰鬲丕亘 賱賲爻丞 爻丨乇賷丞 賮賮賷 亘毓囟 丕賱賲賵丕囟毓 賷賳睾賲爻 丕賱卮丕賮毓賷 賮賷 丨賵丕乇 賵賰兀賳賴 賷丨丕賵乇 卮禺氐 亘毓賷賳賴 賵賱丕 賷賰鬲亘 賲噩乇丿 乇爻丕賱丞.(賷乇噩丨 亘毓囟 丕賱毓賱賲丕亍 兀賳賴 賷賰鬲亘 賳賯丕卮賴 賲毓 賲丨賲丿 丕亘賳 丕賱丨爻賳 丕賱卮賷亘丕賳賷)
賱賳 鬲噩丿 賮賷 丕賱賰鬲丕亘 丕賱賰孬賷乇 賲賳 丕賱鬲毓賯賷丿 賵賱丕 鬲禺丕賮 賲賳 賰賵賳賴 兀賵賱 賰鬲丕亘 賮賷 兀氐賵賱 丕賱賮賯赖 賮丕賱兀賯丿賲賷賳 兀毓胤丕賴賲 丕賱賱賴 丕賱亘乇賰丞 賮賷 丕賱毓賱賲 賮賰賱丕賲賴賲 賵丕囟丨 爻賴賱貙賯丿 鬲噩丿 氐毓賵亘丞 賮賷 亘毓囟 丕賱賲賵丕囟毓 賲賳 賳丕丨賷丞 丕賱兀爻賱賵亘 丕賱賱睾賵賷 丕賱賯丿賷賲 賱兀噩賱 賴匕丕 廿賳 兀卮賰賱 毓賱賷賰 卮賷亍 賮乇丕噩毓 賲丕賰鬲亘賴 丕賱卮賷禺 兀丨賲丿 卮丕賰乇 丕賵 丕爻鬲賲毓 廿賱賶 兀丨丿 丕賱卮乇賵丨 丕賱賲爻噩賱丞 .
*賵噩丿鬲 亘毓囟 丕賱兀賵噩賴 丕賱睾乇賷亘丞 賮賷 賰鬲丕亘丞 丕賱卮丕賮毓賷 賮賲孬賱丕 賷賰鬲亘 :
賲鬲賮賯/賲賵鬲賮賯
賵賱丕 賷丨匕賮 丨乇賮 丕賱毓賱丞 亘毓丿 丿禺賵賱 丕賱噩丕夭賲 賵睾賷乇賴丕 賲賳 丕賱兀噩賵賴 丕賱賱睾賵賷丞 .
賰兀賳賴 賷賰鬲亘 賰賱 賲丕賷賳胤賯 亘丕賱賱爻丕賳 賵丕賱賱賴 兀毓賱賲 .
*毓賱賯 丕賱卮賷禺 丕賱賮丕囟賱 賲氐胤賮賶 賲禺丿賵賲 毓賱賶 丕賱賰鬲丕亘 鬲毓賱賷賯賸丕 賲禺鬲氐乇賸丕 賮賷 33 賲噩賱爻賸丕 賮廿賳 兀乇丿鬲 賯乇丕亍丞 丕賱賰鬲丕亘 賮丕爻賲毓 賲毓賴 丕賱丿乇爻 賵爻鬲爻鬲賮賷丿 賮丕卅丿丞 賲囟丕毓賮丞.
賴賳丕 鬲噩丿 毓賯賱 丕賱卮丕賮毓賷 賵亘乇丕毓鬲賴 賮賷 鬲兀氐賷賱 丕賱兀丨賰丕賲 丕賱卮乇毓賷丞
賴賳丕 鬲丿乇爻 丕賱兀氐賵賱 賲禺鬲賱胤丞 亘丕賱賮乇賵毓 賵鬲噩丿 毓賳丿 賰賱 亘丕亘 賲孬丕賱 賷賵囟丨 丕賱賰賱丕賲 丕賱鬲賳馗賷乇賷 禺賱丕賮賸丕 賱胤乇賷賯丞 鬲賱丕賲賷匕賴 丕賱卮丕賮毓賷丞 賮賷 賰鬲丕亘鬲賴賲 賱賱兀氐賵賱.
兀爻賱賵亘 丕賱丨賵丕乇 兀毓胤賶 丕賱賰鬲丕亘 賱賲爻丞 爻丨乇賷丞 賮賮賷 亘毓囟 丕賱賲賵丕囟毓 賷賳睾賲爻 丕賱卮丕賮毓賷 賮賷 丨賵丕乇 賵賰兀賳賴 賷丨丕賵乇 卮禺氐 亘毓賷賳賴 賵賱丕 賷賰鬲亘 賲噩乇丿 乇爻丕賱丞.(賷乇噩丨 亘毓囟 丕賱毓賱賲丕亍 兀賳賴 賷賰鬲亘 賳賯丕卮賴 賲毓 賲丨賲丿 丕亘賳 丕賱丨爻賳 丕賱卮賷亘丕賳賷)
賱賳 鬲噩丿 賮賷 丕賱賰鬲丕亘 丕賱賰孬賷乇 賲賳 丕賱鬲毓賯賷丿 賵賱丕 鬲禺丕賮 賲賳 賰賵賳賴 兀賵賱 賰鬲丕亘 賮賷 兀氐賵賱 丕賱賮賯赖 賮丕賱兀賯丿賲賷賳 兀毓胤丕賴賲 丕賱賱賴 丕賱亘乇賰丞 賮賷 丕賱毓賱賲 賮賰賱丕賲賴賲 賵丕囟丨 爻賴賱貙賯丿 鬲噩丿 氐毓賵亘丞 賮賷 亘毓囟 丕賱賲賵丕囟毓 賲賳 賳丕丨賷丞 丕賱兀爻賱賵亘 丕賱賱睾賵賷 丕賱賯丿賷賲 賱兀噩賱 賴匕丕 廿賳 兀卮賰賱 毓賱賷賰 卮賷亍 賮乇丕噩毓 賲丕賰鬲亘賴 丕賱卮賷禺 兀丨賲丿 卮丕賰乇 丕賵 丕爻鬲賲毓 廿賱賶 兀丨丿 丕賱卮乇賵丨 丕賱賲爻噩賱丞 .
*賵噩丿鬲 亘毓囟 丕賱兀賵噩賴 丕賱睾乇賷亘丞 賮賷 賰鬲丕亘丞 丕賱卮丕賮毓賷 賮賲孬賱丕 賷賰鬲亘 :
賲鬲賮賯/賲賵鬲賮賯
賵賱丕 賷丨匕賮 丨乇賮 丕賱毓賱丞 亘毓丿 丿禺賵賱 丕賱噩丕夭賲 賵睾賷乇賴丕 賲賳 丕賱兀噩賵賴 丕賱賱睾賵賷丞 .
賰兀賳賴 賷賰鬲亘 賰賱 賲丕賷賳胤賯 亘丕賱賱爻丕賳 賵丕賱賱賴 兀毓賱賲 .
*毓賱賯 丕賱卮賷禺 丕賱賮丕囟賱 賲氐胤賮賶 賲禺丿賵賲 毓賱賶 丕賱賰鬲丕亘 鬲毓賱賷賯賸丕 賲禺鬲氐乇賸丕 賮賷 33 賲噩賱爻賸丕 賮廿賳 兀乇丿鬲 賯乇丕亍丞 丕賱賰鬲丕亘 賮丕爻賲毓 賲毓賴 丕賱丿乇爻 賵爻鬲爻鬲賮賷丿 賮丕卅丿丞 賲囟丕毓賮丞.
May 18, 2013
A first scientific formulation work on islamic fiqh by one of great imams of our great islamic history...A must read of law students/researchers.
Read
September 1, 2022爻賷丿賳丕 丕賱廿賲丕賲 賵丕賱賱賴 毓賱賲 兀氐賵賱 丕賱賮賯赖 賲賮禺乇丞 賱賱賲爻賱賲賷賳貙 賱賵 賰賱 兀賲丞 賲賳 丕賱兀賲賲 兀爻爻鬲 毓賱賲 鬲鬲亘丕賴賷 亘賷賴 賮 兀氐賵賱 丕賱賮賯赖 賴賷賰賵賳 匕丕賰 丕賱毓賱賲貙 丕賱賰鬲丕亘 亘賷賱禺氐 丕賱爻賴賱 丕賱賲賲鬲賳毓 賮賷 賰賷賮賷丞 丕爻鬲禺乇丕噩 丕賱兀丨賰丕賲 賲毓 丕賱丕賱鬲夭丕賲 亘賲賯丕氐丿 丕賱卮乇賷毓丞 丨鬲賶 賵廿賳 兀禺鬲賱賮鬲 丕賱丌乇丕亍 賲毓 爻賷丿賳丕 賮賷 亘毓囟賴丕 丕賱丕 丕賳 丕賱賰鬲丕亘 丿賴 賱丕 賳馗賷乇 賱賴 賱睾賷乇 丕賱賲禺鬲氐賷賳.
April 16, 2020
鬲賯賷賲賷 賱賷爻 賱賰賱丕賲 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 亘賱 賵賴賵 鬲賯賷賷賲 賱賱賲丨賯賯 賰賳鬲 丕鬲賲賳賷 亘丿賱 鬲賱賰 丕賱丨丕卮賷丞 -丕賱鬲賷 賯丕乇賳 賮賷賴丕 亘賷賳 丕賱賳爻禺 丕賱賲禺鬲賱賮丞 賱賱乇爻丕賱丞 賵亘賷賳 丕賱兀氐賱 -兀賳 賷卮乇丨 亘毓囟 丕賱賮賯乇丕鬲 丕賱氐毓亘丞 丕賱鬲賷 鬲丨鬲丕噩 丕賱賷 賳賵毓 賲賳 丕賱鬲亘爻賷胤.
July 20, 2020
賰鬲丕亘 丕賱乇爻丕賱丞 賱賱丕賲丕賲 丕賱卮丕賮毓賷
賴賵 賲賳 丕賵丕卅賱 賰鬲亘 丕氐賵賱 丕賱賮賯赖
賲賱丕丨馗丕鬲賷 毓賱賶 賲匕賴亘 丕賱卮丕賮毓賷 賮賷 賮賯赖 :
胤亘毓丕 丕賱卮丕賮毓賷 毓丕卮 賮賷 夭賲賳 睾賷乇 夭賲丕賳賳丕 賵賷賯丿乇 噩賴丿賴 賵賱賰賳 丕賱賲卮賰賱賴 賮賷 丕賱鬲賯賱賷丿 賵丕賱丕鬲亘丕毓
賵丕賷囟丕 賰孬賷乇 賲賳 丕賱丕丨賰丕賲 毓賮賶 毓賱賷賴丕 丕賱夭賲賳 賰丕丨賰丕賲 丕賱毓亘賷丿 賵丕賱廿賲丕亍 賵 丕賱爻亘賷
佟- 賲卮賰賱賴 丕賱卮丕賮毓賷 賲毓 丕賱丕爻鬲丨爻丕賳 賵丕賱毓賯賱 賵丨氐乇 丕賱賮賯赖 賮賷 賳氐賵氐 丕賱賰鬲丕亘 賵丕賱爻賳賴 賵丕賱丕噩賲丕毓
賲毓 丕賳 丕賱毓賯賱 賴賵 丕爻丕爻 丕賱賮賯赖 賵丿乇丕爻賴 丕賱賲賳胤賯 丕賱賲賮鬲乇囟 丕賳賴丕 鬲毓賷賳 丕賱賲爻賱賲 賮賷 丕賱賮賯赖 賵賰匕賱賰 丕賱丕爻鬲丨爻丕賳 賷賳亘賳賷 毓賱賶 賯賷賲 賵賲孬賱 毓賱賷丕 ( 丕賱禺賷乇 貙 丕賱乇丨賲賴 ....) 賰丕賳 丕賱丕賵賱賶 丿乇丕爻鬲賴丕 賵亘賷丕賳 毓賱丕賯鬲賴丕 亘睾丕賷丕鬲 丕賱丕爻賱丕賲 亘丿賱 丕爻鬲亘毓丕丿賴丕
佗- 丕丨賷丕賳丕 賷亘賳賷 毓賱賶 丨噩噩 賴賷 賳賮爻賴丕 鬲丨鬲丕噩 賱丕孬亘丕鬲 ( 丕賱鬲賵爻賱 亘丕賱賲噩賴賵賱) 賲孬賱 :
-丕賱丕丨丕丿賷孬 丕賱賳亘賵賷丞 賲鬲賮乇賯丞 亘賷賳 丕賱丕氐丨丕亘 賵亘丕賱鬲丕賱賷 爻鬲氐賱賳丕 賰賱賴丕 賵賱賳 賷囟賷毓 賲賳賴丕 卮賷 , 賰賷賮 鬲賯丿乇 鬲孬亘鬲 丨丿賵孬 賴匕丕 丕賱丕賲乇 責!!
(賲毓 丕賳賴 匕賰乇 噩賴賱 亘毓囟 丕賱氐丨丕亘丞 丕賱賰亘丕乇 亘爻賳賳 賲賳爻賵禺賴 丕賵 賳丕爻禺賴 )
-賯丕賱 : 賱爻丕賳 丕賱毓乇亘 賱丕 賷丨賷胤 亘毓賱賲賴 丕賱丕 賳亘賷貙賵賱賰賳賴 賱丕賷匕賴亘 賲賳賴 卮賷 毓賱賶 毓丕賲鬲賴丕 . 賵亘丕賱鬲丕賱賷 !!!責
伲- 丕賱賮氐賱 亘賷賳 丕丨賰丕賲 丕賱賱賴 賵丕丨賰丕賲 丕賱乇爻賵賱 貙 賵丕賱丕賷丕鬲 丕賱賲爻鬲卮賴丿 亘賴丕 馗賳賷丞 丕賱丿賱丕賱丞 毓賱賶 賴匕丕 丕賱賲毓賳賶
賯丕賱 丕賱卮丕賮毓賷: )賲丕 丕賳夭賱 丕賱賱賴 賮賷賴 賳氐 賰鬲丕亘 賮亘賷賳 乇爻賵賱 丕賱賱賴 賲孬賱 賲丕 賳氐 丕賱賰鬲丕亘( 賴匕丕 丿丕禺賱 賮賷 賲毓賳賶 丕賷丕鬲 丕賱鬲亘賷賷賳 賵賯丿 賷賰賵賳 賴賵 丕賱賲乇丕丿 賮賯胤!!
佶- 丕孬亘丕鬲 丨噩賷丞 禺亘乇 丕賱丕丨丕丿 (馗賳賷 丕賱孬亘賵鬲) 賮賷賴丕 丕卮賰丕賱 丕賱丕爻鬲丿賱丕賱 丕賱丿丕卅乇賷 貙 匕賰乇 丕丿賱丞 馗賳賷丞 丕賱孬亘賵鬲 丕爻丕爻丕
丕囟丕賮丞 丕賱賶 丕賳 乇兀賷 丕賱氐丨丕亘丞 賷亘賯賶 丕噩鬲賴丕丿丕 賷氐賷亘 賵賷禺胤卅
佴-匕賰乇丕賱卮丕賮毓賷 亘毓囟 賲卮丕賰賱 丕賱乇賵丕丞 賲賳 丕賱丨賮馗 賵丕賱乇賵丕賷丞 亘丕賱賲毓賳賶 賵睾賷乇賴丕 賵丨丕賵賱 丕賷噩丕丿 丕賱丨賱賵賱 賵賱賰賳 睾丕亘 毓賳賴 丕賱禺氐賵賲丕鬲 丕賱賲匕賴亘賷賴 賵丕賱鬲丕孬賷乇丕鬲 丕賱爻賷丕爻賷丞 賮賷 丕賱乇賵丕賷丞
賵賰匕賱賰 賲卮賰賱丞 丕賱鬲夭賰賷丞 貙 賴賱 賱賳丕 丕賳 賳夭賰賷 賮賱丕賳丕 賲賳 丕賴賱 丕賱毓賱賲 亘丕賳賴 賲賳 丕賴賱 丕賱鬲賯賵賶 賵丕賱丕賷賲丕賳 責!!
侑- 賵賮賷 丨噩賷丞 丕賱丕噩賲丕毓 丕賷囟丕 丕禺亘丕乇 馗賳賷丞 丕賱孬亘賵鬲
8- 賵鬲鬲乇丕賰賲 丕賱馗賳賵賳 丕賱賶 丕賳 賳氐賱 賱丕丨賰丕賲 丕賱丕爻鬲鬲丕亘丞 賵 丕賱丨丿賵丿 賵睾賷乇賴丕
賴賵 賲賳 丕賵丕卅賱 賰鬲亘 丕氐賵賱 丕賱賮賯赖
賲賱丕丨馗丕鬲賷 毓賱賶 賲匕賴亘 丕賱卮丕賮毓賷 賮賷 賮賯赖 :
胤亘毓丕 丕賱卮丕賮毓賷 毓丕卮 賮賷 夭賲賳 睾賷乇 夭賲丕賳賳丕 賵賷賯丿乇 噩賴丿賴 賵賱賰賳 丕賱賲卮賰賱賴 賮賷 丕賱鬲賯賱賷丿 賵丕賱丕鬲亘丕毓
賵丕賷囟丕 賰孬賷乇 賲賳 丕賱丕丨賰丕賲 毓賮賶 毓賱賷賴丕 丕賱夭賲賳 賰丕丨賰丕賲 丕賱毓亘賷丿 賵丕賱廿賲丕亍 賵 丕賱爻亘賷
佟- 賲卮賰賱賴 丕賱卮丕賮毓賷 賲毓 丕賱丕爻鬲丨爻丕賳 賵丕賱毓賯賱 賵丨氐乇 丕賱賮賯赖 賮賷 賳氐賵氐 丕賱賰鬲丕亘 賵丕賱爻賳賴 賵丕賱丕噩賲丕毓
賲毓 丕賳 丕賱毓賯賱 賴賵 丕爻丕爻 丕賱賮賯赖 賵丿乇丕爻賴 丕賱賲賳胤賯 丕賱賲賮鬲乇囟 丕賳賴丕 鬲毓賷賳 丕賱賲爻賱賲 賮賷 丕賱賮賯赖 賵賰匕賱賰 丕賱丕爻鬲丨爻丕賳 賷賳亘賳賷 毓賱賶 賯賷賲 賵賲孬賱 毓賱賷丕 ( 丕賱禺賷乇 貙 丕賱乇丨賲賴 ....) 賰丕賳 丕賱丕賵賱賶 丿乇丕爻鬲賴丕 賵亘賷丕賳 毓賱丕賯鬲賴丕 亘睾丕賷丕鬲 丕賱丕爻賱丕賲 亘丿賱 丕爻鬲亘毓丕丿賴丕
佗- 丕丨賷丕賳丕 賷亘賳賷 毓賱賶 丨噩噩 賴賷 賳賮爻賴丕 鬲丨鬲丕噩 賱丕孬亘丕鬲 ( 丕賱鬲賵爻賱 亘丕賱賲噩賴賵賱) 賲孬賱 :
-丕賱丕丨丕丿賷孬 丕賱賳亘賵賷丞 賲鬲賮乇賯丞 亘賷賳 丕賱丕氐丨丕亘 賵亘丕賱鬲丕賱賷 爻鬲氐賱賳丕 賰賱賴丕 賵賱賳 賷囟賷毓 賲賳賴丕 卮賷 , 賰賷賮 鬲賯丿乇 鬲孬亘鬲 丨丿賵孬 賴匕丕 丕賱丕賲乇 責!!
(賲毓 丕賳賴 匕賰乇 噩賴賱 亘毓囟 丕賱氐丨丕亘丞 丕賱賰亘丕乇 亘爻賳賳 賲賳爻賵禺賴 丕賵 賳丕爻禺賴 )
-賯丕賱 : 賱爻丕賳 丕賱毓乇亘 賱丕 賷丨賷胤 亘毓賱賲賴 丕賱丕 賳亘賷貙賵賱賰賳賴 賱丕賷匕賴亘 賲賳賴 卮賷 毓賱賶 毓丕賲鬲賴丕 . 賵亘丕賱鬲丕賱賷 !!!責
伲- 丕賱賮氐賱 亘賷賳 丕丨賰丕賲 丕賱賱賴 賵丕丨賰丕賲 丕賱乇爻賵賱 貙 賵丕賱丕賷丕鬲 丕賱賲爻鬲卮賴丿 亘賴丕 馗賳賷丞 丕賱丿賱丕賱丞 毓賱賶 賴匕丕 丕賱賲毓賳賶
賯丕賱 丕賱卮丕賮毓賷: )賲丕 丕賳夭賱 丕賱賱賴 賮賷賴 賳氐 賰鬲丕亘 賮亘賷賳 乇爻賵賱 丕賱賱賴 賲孬賱 賲丕 賳氐 丕賱賰鬲丕亘( 賴匕丕 丿丕禺賱 賮賷 賲毓賳賶 丕賷丕鬲 丕賱鬲亘賷賷賳 賵賯丿 賷賰賵賳 賴賵 丕賱賲乇丕丿 賮賯胤!!
佶- 丕孬亘丕鬲 丨噩賷丞 禺亘乇 丕賱丕丨丕丿 (馗賳賷 丕賱孬亘賵鬲) 賮賷賴丕 丕卮賰丕賱 丕賱丕爻鬲丿賱丕賱 丕賱丿丕卅乇賷 貙 匕賰乇 丕丿賱丞 馗賳賷丞 丕賱孬亘賵鬲 丕爻丕爻丕
丕囟丕賮丞 丕賱賶 丕賳 乇兀賷 丕賱氐丨丕亘丞 賷亘賯賶 丕噩鬲賴丕丿丕 賷氐賷亘 賵賷禺胤卅
佴-匕賰乇丕賱卮丕賮毓賷 亘毓囟 賲卮丕賰賱 丕賱乇賵丕丞 賲賳 丕賱丨賮馗 賵丕賱乇賵丕賷丞 亘丕賱賲毓賳賶 賵睾賷乇賴丕 賵丨丕賵賱 丕賷噩丕丿 丕賱丨賱賵賱 賵賱賰賳 睾丕亘 毓賳賴 丕賱禺氐賵賲丕鬲 丕賱賲匕賴亘賷賴 賵丕賱鬲丕孬賷乇丕鬲 丕賱爻賷丕爻賷丞 賮賷 丕賱乇賵丕賷丞
賵賰匕賱賰 賲卮賰賱丞 丕賱鬲夭賰賷丞 貙 賴賱 賱賳丕 丕賳 賳夭賰賷 賮賱丕賳丕 賲賳 丕賴賱 丕賱毓賱賲 亘丕賳賴 賲賳 丕賴賱 丕賱鬲賯賵賶 賵丕賱丕賷賲丕賳 責!!
侑- 賵賮賷 丨噩賷丞 丕賱丕噩賲丕毓 丕賷囟丕 丕禺亘丕乇 馗賳賷丞 丕賱孬亘賵鬲
8- 賵鬲鬲乇丕賰賲 丕賱馗賳賵賳 丕賱賶 丕賳 賳氐賱 賱丕丨賰丕賲 丕賱丕爻鬲鬲丕亘丞 賵 丕賱丨丿賵丿 賵睾賷乇賴丕
August 18, 2023
丕賵賱蹖賳 讴鬲丕亘 丕氐賵賱 賮賯赖. 賲爻丕卅賱蹖 讴賴 亘乇丕蹖 丕賵賱蹖賳 亘丕乇 賲胤乇丨 卮丿賴 賵 丿乇 爻丕丿賴 鬲乇蹖賳 卮讴賱 賲胤乇丨 卮丿賴. 賲孬賱丕賸 鬲賲丕賲 亘丨孬 丨賯蹖賯鬲 賵 賲噩丕夭貙 丕蹖賳賴 讴賴 亘丕 卮丕賴丿 賲孬丕賱 賴丕蹖蹖 丕夭 賯乇丌賳 丕孬亘丕鬲 賲蹖 讴賳賴 讴丕乇亘乇丿 賲噩丕夭 丿乇 賯乇丌賳 丕賲讴丕賳 丿丕乇賴. 賴賲蹖賳 胤賵乇 鬲賲丕賲 亘丨孬 丕夭 毓丕賲 賵 禺丕氐 賵 賲亘丕丨孬 丿蹖诏踿 丕氐賵賱 賮賯赖.
Want to read
March 23, 2011 賯乇兀 丿. 賲丨賲丿 爻賱賷賲 丕賱毓賵丕 胤乇賮丕賸 賲賳 賴匕丕 丕賱賰鬲丕亘 賮賷 賲丨丕囟乇丕鬲賴 毓賳 兀氐賵賱 丕賱賮賯赖
July 20, 2011
From an Educational perspective, the book offers deep insight into the methods adopted by one of the greatest and respected scholars of Islam from an early time period.
February 7, 2016
丕賱乇爻丕賱丞 丕賱毓馗賷賲丞 丕賱賵丨賷丿丞 丕賱賲鬲賮乇丿丞
February 1, 2022
The arguable "first" canonical piece of Islamic jurisprudence that sought to synthesis and unite the ahl al-ra'y (people of opinion) and ahl al-taqlid (people of tradition). The former were concerned with personal/independent reasoning in constructing legal argument and justifications whilst the traditionalists relied heavily on scripture.
The text shows a great utility in logic being applied to scripture in it's arguments of how to derive meaningful legal principles and decisions from the key sources, of which are given a hierarchy by Shafi'i for the first time: 1. Al-Quran, 2. Sunnah 3. Ijma (consensus of the Muslim community) 4. Qiyas (use of analogy). It is remarkable and challenging for 9th Century Arabia to have such a work be produced that attempts to diplomatically sow the gap between deeply divergent views, and shows early efforts to harmonise relatonships within the Muslim commnunity.
The grandness of Shafi'is "middle ground" withers to a considerable extent when he assumes ijtihad (independent reasoning) as the same as Qiyas and vice versa. Therefore, personal discretion is avoided at all costs in his legal framework which (possibly) contributed to the (near) closing of the gate of ijtihad. I am not fully knowledgable of the extent to which this text resolutely impacted the trend of a noticable decline in ijtihad in the context of ahl al-ra'y. However, it logically seems to signify and condone the essence of scripture and tradition, in of itself, as the primary authority which has galvanised tradition over "opinion". The importance of tradition is important, not just to 9th Century Arabia in combatting further civil strife in attempts to unify the community [note: Japan also underwent the process of 'tribal' unification under a single banner of community].
The acerbic knowledge of the Arabic language and Shafi'is recall of previous debates on key legal issues is fascinating to observe, despite the difficulty in my grasping of it's winding narrative and superfluous religious exhaltations which is expected for his time.
The text shows a great utility in logic being applied to scripture in it's arguments of how to derive meaningful legal principles and decisions from the key sources, of which are given a hierarchy by Shafi'i for the first time: 1. Al-Quran, 2. Sunnah 3. Ijma (consensus of the Muslim community) 4. Qiyas (use of analogy). It is remarkable and challenging for 9th Century Arabia to have such a work be produced that attempts to diplomatically sow the gap between deeply divergent views, and shows early efforts to harmonise relatonships within the Muslim commnunity.
The grandness of Shafi'is "middle ground" withers to a considerable extent when he assumes ijtihad (independent reasoning) as the same as Qiyas and vice versa. Therefore, personal discretion is avoided at all costs in his legal framework which (possibly) contributed to the (near) closing of the gate of ijtihad. I am not fully knowledgable of the extent to which this text resolutely impacted the trend of a noticable decline in ijtihad in the context of ahl al-ra'y. However, it logically seems to signify and condone the essence of scripture and tradition, in of itself, as the primary authority which has galvanised tradition over "opinion". The importance of tradition is important, not just to 9th Century Arabia in combatting further civil strife in attempts to unify the community [note: Japan also underwent the process of 'tribal' unification under a single banner of community].
The acerbic knowledge of the Arabic language and Shafi'is recall of previous debates on key legal issues is fascinating to observe, despite the difficulty in my grasping of it's winding narrative and superfluous religious exhaltations which is expected for his time.
Read
December 10, 2020The Epistle on Legal Theory: A Translation of Al-Sh膩fi士墨鈥檚 Ris膩lah
The Epistle on Legal Theory is the oldest surviving Arabic work on Islamic legal theory and the foundational document of Islamic jurisprudence. Its author, Muhammad ibn Idris al-Sh膩fi士i (d. 204 H/820 AD), was the eponym of the Sh膩fi士i school of legal thought, one of the four rites in Sunni Islam. This fascinating work offers the first systematic treatment in Arabic of key issues in Islamic legal thought. These include a survey of the importance of Arabic as the language of revelation, principles of textual interpretation to be applied to the Qur'an and prophetic Traditions, techniques for harmonizing apparently contradictory precedents, legal epistemology, rules of inference, and discussions of when legal interpretation is required. The author illustrates his theoretical claims with numerous examples drawn from nearly all areas of Islamic law, including ritual law, commercial law, tort law, and criminal law. The text thus provides an important window into both Islamic law and legal thought in particular and early Islamic intellectual history in general.
This new translation by a leading scholar of Sh膩fi士i and his thought makes available in lucid, modern English one of the earliest complete works on Islamic law鈥攐ne that is centrally important for the formation of Islamic legal thought and the Islamic legal tradition.
About the Author
Muhammad ibn Idr墨s al-Sh膩fi士i听(d. 204H/820AD) was the eponym of the Shafi'i school of legal thought, one of the four rites in Sunn墨 Islam.
The Epistle on Legal Theory is the oldest surviving Arabic work on Islamic legal theory and the foundational document of Islamic jurisprudence. Its author, Muhammad ibn Idris al-Sh膩fi士i (d. 204 H/820 AD), was the eponym of the Sh膩fi士i school of legal thought, one of the four rites in Sunni Islam. This fascinating work offers the first systematic treatment in Arabic of key issues in Islamic legal thought. These include a survey of the importance of Arabic as the language of revelation, principles of textual interpretation to be applied to the Qur'an and prophetic Traditions, techniques for harmonizing apparently contradictory precedents, legal epistemology, rules of inference, and discussions of when legal interpretation is required. The author illustrates his theoretical claims with numerous examples drawn from nearly all areas of Islamic law, including ritual law, commercial law, tort law, and criminal law. The text thus provides an important window into both Islamic law and legal thought in particular and early Islamic intellectual history in general.
This new translation by a leading scholar of Sh膩fi士i and his thought makes available in lucid, modern English one of the earliest complete works on Islamic law鈥攐ne that is centrally important for the formation of Islamic legal thought and the Islamic legal tradition.
About the Author
Muhammad ibn Idr墨s al-Sh膩fi士i听(d. 204H/820AD) was the eponym of the Shafi'i school of legal thought, one of the four rites in Sunn墨 Islam.
February 6, 2018
馃摎馃摋馃摌馃摃馃摍馃搾馃摂馃摀馃摉
丕賱賰鬲丕亘 : #丕賱乇爻丕賱丞
丕賱賲丐賱賮 : 丕賱廿賲丕賲 丕賱卮丕賮毓賷
毓丿丿 丕賱氐賮丨丕鬲 : 伲伲佟 氐賮丨丞
丕賱丿丕乇 : 丕賱賲賳鬲丿賶 丕賱廿爻賱丕賲賷 - 丕賱胤亘毓丞 丕賱兀賵賱賶 佟伽伲佗 賴賭 佗贍佟佟 賲
丕賱鬲賯賷賷賲 :佶/佶
丕賱賲乇丕噩毓丞 : 丕賱賰鬲丕亘 賵賲丐賱賮賴 賳丕乇 毓賱賶 毓賱賲貙 賱丕 賷噩賴賱賴 兀丨丿 ! 賱賲 賷爻亘賯 賱賷 賯乇丕亍鬲賴 賰丕賲賱賸丕貙 賵廿賳賲丕 丨囟乇鬲 賲噩賱爻 爻賲丕毓賺 賱賰丕賲賱賴 兀賲爻 賵丕賱賷賵賲.
賰鬲丕亘 賯丿賷賲 廿匕 廿賳 賲丐賱賮賴 乇囟賷 丕賱賱賴 毓賳賴 鬲賵賮賷 爻賳丞 佗贍伽 賴賭 賱賰賳賴 噩丕亍 爻賱爻 丕賱毓亘丕乇丞貙 賱丕 兀毓乇賮 賰賷賮 兀氐賮 噩賲丕賱 兀賱賮丕馗賴 賵鬲賳賵毓 兀賯爻丕賲賴貙 賮賷賴 賲爻丕卅賱 賮賷 兀氐賵賱 丕賱賮賯赖 賵賲爻丕卅賱 賮賷 丕賱賮賯赖 賵賮賷 賲氐胤賱丨 丕賱丨丿賷孬 賰匕賱賰貙 賲賳丕賯卮丞 賵賲噩丕丿賱丞 亘丕賱鬲賷 賴賷 兀丨爻賳 .. 馗丕賴乇賹 賮賷賴 丕鬲亘丕毓 丕賱丕賲丕賲 乇丨賲賴 丕賱賱賴 賱賱丨丿賷孬 賵丕毓鬲匕丕乇賴 賱賱賲禺丕賱賮 .. 賷馗賴乇 賲賳賴 賲丿賶 賲賵爻賵毓賷丞 丕賱丕賲丕賲 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 賵賯賵丞 丨噩鬲賴 賲毓 賱胤賮賴 亘丕賱賲禺丕賱賮 賵毓匕乇賴 賱賴 .. 噩丕亍 賴匕丕 丕賱賰鬲丕亘 賵賴賵 丕賱丕賵賱 丕賱匕賷 兀購賱賾賮 賮賷 兀氐賵賱 丕賱賮賯赖 賮乇賷丿丕 賮賷 亘丕亘賴 賵賮賷 兀爻賱賵亘賴 ..
乇丕亘胤 丕賱賰鬲丕亘 - 廿賳 賵購噩丿 - :
#丕賱賲賰鬲亘丞
-鈥斺赌斺赌斺赌斺赌斺赌�
鈥�
丕賱賰鬲丕亘 : #丕賱乇爻丕賱丞
丕賱賲丐賱賮 : 丕賱廿賲丕賲 丕賱卮丕賮毓賷
毓丿丿 丕賱氐賮丨丕鬲 : 伲伲佟 氐賮丨丞
丕賱丿丕乇 : 丕賱賲賳鬲丿賶 丕賱廿爻賱丕賲賷 - 丕賱胤亘毓丞 丕賱兀賵賱賶 佟伽伲佗 賴賭 佗贍佟佟 賲
丕賱鬲賯賷賷賲 :佶/佶
丕賱賲乇丕噩毓丞 : 丕賱賰鬲丕亘 賵賲丐賱賮賴 賳丕乇 毓賱賶 毓賱賲貙 賱丕 賷噩賴賱賴 兀丨丿 ! 賱賲 賷爻亘賯 賱賷 賯乇丕亍鬲賴 賰丕賲賱賸丕貙 賵廿賳賲丕 丨囟乇鬲 賲噩賱爻 爻賲丕毓賺 賱賰丕賲賱賴 兀賲爻 賵丕賱賷賵賲.
賰鬲丕亘 賯丿賷賲 廿匕 廿賳 賲丐賱賮賴 乇囟賷 丕賱賱賴 毓賳賴 鬲賵賮賷 爻賳丞 佗贍伽 賴賭 賱賰賳賴 噩丕亍 爻賱爻 丕賱毓亘丕乇丞貙 賱丕 兀毓乇賮 賰賷賮 兀氐賮 噩賲丕賱 兀賱賮丕馗賴 賵鬲賳賵毓 兀賯爻丕賲賴貙 賮賷賴 賲爻丕卅賱 賮賷 兀氐賵賱 丕賱賮賯赖 賵賲爻丕卅賱 賮賷 丕賱賮賯赖 賵賮賷 賲氐胤賱丨 丕賱丨丿賷孬 賰匕賱賰貙 賲賳丕賯卮丞 賵賲噩丕丿賱丞 亘丕賱鬲賷 賴賷 兀丨爻賳 .. 馗丕賴乇賹 賮賷賴 丕鬲亘丕毓 丕賱丕賲丕賲 乇丨賲賴 丕賱賱賴 賱賱丨丿賷孬 賵丕毓鬲匕丕乇賴 賱賱賲禺丕賱賮 .. 賷馗賴乇 賲賳賴 賲丿賶 賲賵爻賵毓賷丞 丕賱丕賲丕賲 丕賱卮丕賮毓賷 乇丨賲賴 丕賱賱賴 賵賯賵丞 丨噩鬲賴 賲毓 賱胤賮賴 亘丕賱賲禺丕賱賮 賵毓匕乇賴 賱賴 .. 噩丕亍 賴匕丕 丕賱賰鬲丕亘 賵賴賵 丕賱丕賵賱 丕賱匕賷 兀購賱賾賮 賮賷 兀氐賵賱 丕賱賮賯赖 賮乇賷丿丕 賮賷 亘丕亘賴 賵賮賷 兀爻賱賵亘賴 ..
乇丕亘胤 丕賱賰鬲丕亘 - 廿賳 賵購噩丿 - :
#丕賱賲賰鬲亘丞
-鈥斺赌斺赌斺赌斺赌斺赌�
鈥�
March 28, 2022
One thing that you have to know before reading this is that Usool of Fiqh (principles of jurisprudence) are only to be read and learned in Arabic. So why would I concern myself with a translation? Also, there are newer usool books that are longer and easier to understand. However, I wanted to go back and see the genius of a Mujaddid like Imam Al-Shafi'i and how he resolved issues of jurisprudence. And this serves well in this case. I do not see any other reason for getting your hands on this book. I intend to get into the books of Usool soon, and this was only an intro or preview of the Arabic Books that I am to start learning.
May 22, 2020
Antara karya terkenal yang dikarang oleh Imam Syafi'i. Ia menjadi asas kepada fikah yang dianuti oleh para pengikut mazhab Syafi'i. Beliau menyenaraikan sumber-sumber perundangan dalam Islam. Saya membaca karya ini di musim Perintah Kawalan Pergerakan (PKP) dan di bulan ramadan. Saya tertarik dengan kisah Saidina Umar yang membatalkan lawatan ke Syria kerana berlakunya wabak dan beliau menuruti selepas mendengar hadis tentang wabak dan larangan oleh Rasulullah dari Abdurrahman bin Auf walapun beliau dikecam.
November 19, 2024
賰鬲丕亘 丕賱乇爻丕賱丞 賱賱卮丕賮毓賷. 賰丕賳鬲 亘丿丕賷鬲賴 賵乇賷賯丕鬲 貙 乇爻丕賱丞 丕乇爻賱賴丕 丕賱卮丕賮毓賷 賱 毓亘丿丕賱乇丨賲賳 亘賳 賲賴丿賷 丨賷賳 胤賱亘 賲賳賴 乇爻丕賱賴 賷胤賱亘 賮賷賴丕 賲爻丕卅賱 賵賯賵丕毓丿 鬲毓賷賳賴 毓賱賶 賮賴賲 丕賱賯乇丌賳 丕爻鬲丨锟斤拷賳鬲 賵丕賳鬲卮乇鬲 賮卮乇毓 丕賱卮丕賮毓賷 賮賷 賰鬲丕亘丞 賰鬲丕亘賴 丕賱乇爻丕賱丞 賰鬲亘賴丕 賵兀賯毓丿賴丕 賮賷 賯賵丕毓丿
丕賱乇賷丕丿丞 賵丕賱爻亘賯 毓賳丿 丕賱卮丕賮毓賷 賵賰賵賲賴 賵賰賵賳賴 兀賵賱 賰鬲丕亘 賮廿賳 賴匕丕 賷鬲胤賱亘 毓亘賯乇賷丞 禺丕氐丞 賯丕丿乇丞 毓賱賶 廿禺乇丕噩 賲賰賳賵賳 賴匕丕 丕賱毓賱賲 賲賳 丕賱氐丿賵乇 賵丕賱鬲毓亘賷乇 毓賳賴 亘丕賱賰鬲丕亘丞
賮丕賱賯丕毓丿丞 丕賱毓丕賲丞 鬲賯賵賱 兀賳 丕賱鬲兀賱賷賮 丕賱賲亘賰乇 賮賷 丕賱毓賱賵賲 賯丿 賷卮賵亘賴 亘毓囟 丕賱賳賯氐 賱賰賳 賰鬲丕亘 丕賱卮丕賮毓賷 賱賲 鬲卮賵亘賴 卮丕卅亘丞 賵賱賲 鬲兀鬲 丕賱賲丐賱賮丕鬲 賲賳 亘毓丿賴 廿賱丕 賱兀噩賱 丕賱鬲賮乇賷毓 賱丕 丕賱鬲氐賵賷亘
丕賱乇賷丕丿丞 賵丕賱爻亘賯 毓賳丿 丕賱卮丕賮毓賷 賵賰賵賲賴 賵賰賵賳賴 兀賵賱 賰鬲丕亘 賮廿賳 賴匕丕 賷鬲胤賱亘 毓亘賯乇賷丞 禺丕氐丞 賯丕丿乇丞 毓賱賶 廿禺乇丕噩 賲賰賳賵賳 賴匕丕 丕賱毓賱賲 賲賳 丕賱氐丿賵乇 賵丕賱鬲毓亘賷乇 毓賳賴 亘丕賱賰鬲丕亘丞
賮丕賱賯丕毓丿丞 丕賱毓丕賲丞 鬲賯賵賱 兀賳 丕賱鬲兀賱賷賮 丕賱賲亘賰乇 賮賷 丕賱毓賱賵賲 賯丿 賷卮賵亘賴 亘毓囟 丕賱賳賯氐 賱賰賳 賰鬲丕亘 丕賱卮丕賮毓賷 賱賲 鬲卮賵亘賴 卮丕卅亘丞 賵賱賲 鬲兀鬲 丕賱賲丐賱賮丕鬲 賲賳 亘毓丿賴 廿賱丕 賱兀噩賱 丕賱鬲賮乇賷毓 賱丕 丕賱鬲氐賵賷亘
December 16, 2017
鬲丨賮丞 乇賮賷毓丞貙 賲賲丕 賱丕 鬲賰丕丿 鬲噩丿 賱賴 賲孬賷賱丕 賮賷賲丕 兀賱賮賴 丕賱亘卮乇貨 賱丕 鬲購賲賱賾 賯乇丕亍鬲賴 賵賱丕 鬲賳囟亘 賮乇丕卅丿賴貙 賵賱丕 鬲噩賳賶 賮賵丕卅丿賴 亘賯乇丕亍丞 賵丕丨丿丞貙 賮廿賳 賰賱 賲賳 毓丕丿 廿賱賷賴 鬲賮鬲丨鬲 賱賴 乇賷丕囟 噩賳賷丞 賲賳 兀爻賲賶 丕賱賲毓丕賳賷 賵兀匕賰賶 丕賱兀賮賰丕乇..
噩丿賷乇 兀賳 賷賰賵賳 賮賷 丕賱氐丿乇 賲賳 賰賱 賲賰鬲亘丞
乇丨賲 丕賱賱賴 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賵噩夭丕賴 禺賷乇丕
賵乇丨賲 丕賱賱賴 賲丨賯賯 丕賱賰鬲丕亘 丕賱廿賲丕賲 兀丨賲丿 卮丕賰乇
賮廿賳 鬲丨賯賷賯賴 鬲丨賮丞 孬丕賳賷丞 鬲賮鬲丨 丕賱毓賷賵賳 丕賱睾丕賮賱丞 毓賱賶 丕賱丿乇乇 丕賱孬賲賷賳丞 賮賷 賴匕丕 丕賱賰鬲丕亘 丕賱噩賱賷賱
賵乇丨賲 丕賱賱賴 賰賱 賲賳 毓賲賱 毓賲賱丕 賵兀鬲賯賳賴
噩丿賷乇 兀賳 賷賰賵賳 賮賷 丕賱氐丿乇 賲賳 賰賱 賲賰鬲亘丞
乇丨賲 丕賱賱賴 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賵噩夭丕賴 禺賷乇丕
賵乇丨賲 丕賱賱賴 賲丨賯賯 丕賱賰鬲丕亘 丕賱廿賲丕賲 兀丨賲丿 卮丕賰乇
賮廿賳 鬲丨賯賷賯賴 鬲丨賮丞 孬丕賳賷丞 鬲賮鬲丨 丕賱毓賷賵賳 丕賱睾丕賮賱丞 毓賱賶 丕賱丿乇乇 丕賱孬賲賷賳丞 賮賷 賴匕丕 丕賱賰鬲丕亘 丕賱噩賱賷賱
賵乇丨賲 丕賱賱賴 賰賱 賲賳 毓賲賱 毓賲賱丕 賵兀鬲賯賳賴
June 27, 2024
[爻亘亘 鬲兀賱賷賮 丕賱卮丕賮毓賷 賱賰鬲丕亘 丕賱乇爻丕賱丞]
賵兀賲丕 亘丕賱賳爻亘丞 賱賭 毓亘丿 丕賱乇丨賲賳 亘賳 賲賴丿賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶 賮廿賳賴 賯丿 賰鬲亘 廿賱賶 丕賱卮丕賮毓賷 賵賴賵 卮丕亘 兀賳 賷氐賳毓 賱賴 賰鬲丕亘丕賸 賮賷 賲毓丕賳賷 丕賱賯乇丌賳 賷噩賲毓 賮賷賴 賯亘賵賱 丕賱兀禺亘丕乇貙 賵丨噩賷丞 丕賱廿噩賲丕毓貙 賵亘賷丕賳 丕賱賳丕爻禺 賲賳 丕賱賲賳爻賵禺 賮賷 丕賱賯乇丌賳 賵丕賱爻賳丞貙 賮賰丕賳鬲 乇爻丕賱丞 毓亘丿 丕賱乇丨賲賳 亘賳 賲賴丿賷 賱賱卮丕賮毓賷 賴賷 丕賱爻亘亘 賮賷 鬲兀賱賷賮 丕賱卮丕賮毓賷 賰鬲丕亘 丕賱乇爻丕賱丞 丕賱賲毓乇賵賮 賵丕賱賲卮賴賵乇貙 賵賴賵 兀賵賱 賰鬲丕亘 賮賷 兀氐賵賱 丕賱賮賯赖.
賵賴賵 賰鬲丕亘 鬲兀爻賷爻賶 賲賴賲 賱賰賱 賲賳 賷乇賷丿 兀賳 賷鬲毓賱賲 兀氐賵賱 丕賱賮賯赖 賵 丕賱丿賷賳 賵 賱賴 卮乇賵丨 賰孬賷乇丞 毓賱賶 丕賱廿賳鬲乇賳鬲
賵兀賲丕 亘丕賱賳爻亘丞 賱賭 毓亘丿 丕賱乇丨賲賳 亘賳 賲賴丿賷 乇丨賲賴 丕賱賱賴 鬲毓丕賱賶 賮廿賳賴 賯丿 賰鬲亘 廿賱賶 丕賱卮丕賮毓賷 賵賴賵 卮丕亘 兀賳 賷氐賳毓 賱賴 賰鬲丕亘丕賸 賮賷 賲毓丕賳賷 丕賱賯乇丌賳 賷噩賲毓 賮賷賴 賯亘賵賱 丕賱兀禺亘丕乇貙 賵丨噩賷丞 丕賱廿噩賲丕毓貙 賵亘賷丕賳 丕賱賳丕爻禺 賲賳 丕賱賲賳爻賵禺 賮賷 丕賱賯乇丌賳 賵丕賱爻賳丞貙 賮賰丕賳鬲 乇爻丕賱丞 毓亘丿 丕賱乇丨賲賳 亘賳 賲賴丿賷 賱賱卮丕賮毓賷 賴賷 丕賱爻亘亘 賮賷 鬲兀賱賷賮 丕賱卮丕賮毓賷 賰鬲丕亘 丕賱乇爻丕賱丞 丕賱賲毓乇賵賮 賵丕賱賲卮賴賵乇貙 賵賴賵 兀賵賱 賰鬲丕亘 賮賷 兀氐賵賱 丕賱賮賯赖.
賵賴賵 賰鬲丕亘 鬲兀爻賷爻賶 賲賴賲 賱賰賱 賲賳 賷乇賷丿 兀賳 賷鬲毓賱賲 兀氐賵賱 丕賱賮賯赖 賵 丕賱丿賷賳 賵 賱賴 卮乇賵丨 賰孬賷乇丞 毓賱賶 丕賱廿賳鬲乇賳鬲
March 11, 2025
賮賱賲 鬲購賲賿爻賽 亘賳丕 賳毓賲丞 馗賴乇鬲 賵賱丕 亘胤賳鬲貙 賳賱賳丕 亘賴丕 丨馗賸賾丕 賮賷 丿賷賳 賵丿賳賷丕貙 兀賵 丿購賮毓 亘賴丕 毓賳丕 賲賰乇賵賴賹 賮賷賴賲丕 賵賮賶 賵丕丨丿 賲賳賴賲丕貙 廿賱丕 賵賲丨賲丿 - 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 - 爻亘亘賴丕貙 丕賱賯丕卅丿 廿賱賶 禺賷乇賴丕貙 賵丕賱賴丕丿賷 廿賱賶 乇卮丿賴丕貙 丕賱匕丕卅丿 毓賳 丕賱賴賱賰丞 賵賲賵丕乇丿 丕賱爻賻賾賵亍 賮賷 禺賱丕賮 丕賱乇卮丿貙 丕賱賲賳亘賴 賱賱兀爻亘丕亘 丕賱鬲賶 鬲賵乇丿購 丕賱賴賱賰丞貙 丕賱賯丕卅賲 亘丕賱賳氐賷丨丞 賮賷 丕賱廿乇卮丕丿 賵丕賱廿賳匕丕乇 賮賷賴丕. 賮氐賱賶 丕賱賱賴 毓賱賶 賲丨賲丿 賵毓賱賶 丌賱 賲丨賲丿 賰賲丕 氐賱賶 毓賱賶 廿亘乇丕賴賷賲 賵丌賱 廿亘乇丕賴賷賲貙 廿賳賴 丨賲賷丿 賲噩賷丿.
丕賱賰鬲丕亘 噩賲賷賱貙 乇丨賲 丕賱賱賴 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賵乇囟賷 毓賳賴 賵乇丨賲 丕賱賱賴 丕賱賲丨賯賯 丕賱噩賱賷賱 兀亘賵 丕賱兀卮亘丕賱 丕賱卮賷禺 兀丨賲丿 賲丨賲丿 卮丕賰乇.
丕賱賰鬲丕亘 噩賲賷賱貙 乇丨賲 丕賱賱賴 丕賱廿賲丕賲 丕賱卮丕賮毓賷 賵乇囟賷 毓賳賴 賵乇丨賲 丕賱賱賴 丕賱賲丨賯賯 丕賱噩賱賷賱 兀亘賵 丕賱兀卮亘丕賱 丕賱卮賷禺 兀丨賲丿 賲丨賲丿 卮丕賰乇.
June 28, 2024
乇爻丕賱丞 丕賱卮丕賮毓賷 賳賮賷爻丞 噩賱賷賱丞 賮賷 匕丕鬲賴丕貙 噩丕賲毓丞 賱兀氐賵賱 丕賱丕爻鬲丿賱丕賱貙 賮賷賴丕 兀丿亘 毓丿賲 丕賱丕毓鬲丿丕丿 亘丕賱乇兀賷貙 賵丕丨鬲乇丕賲 丕賱禺賱丕賮貙 賵丕爻賱賵亘 丕賱鬲毓賱賷賲 賵丕賱丕毓鬲乇丕囟.. 亘噩丕賳亘 丕賱乇爻賵禺 賮賷 丕賱毓賱賲貙 賵卮乇丨 丕賱丿賰鬲賵乇 丕賱睾賮賷氐 兀囟賮賶 毓賱賷賴丕 賲夭賷丿賸丕 賲賳 丕賱毓馗賲丞.
October 31, 2017
丕賱卮丕賮毓賷 毓亘賯乇賷
Read
January 17, 2020丕賱乇爻丕賱丞
Displaying 1 - 30 of 42 reviews
Can't find what you're looking for?
Get help and learn more about the design.