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袩褋懈褏芯褌械褉邪锌懈褟 懈 械泻蟹懈褋褌械薪褑懈邪谢懈蟹褗屑
袣薪懈谐邪褌邪 胁泻谢褞褔胁邪 懈蟹斜褉邪薪懈 褋褌邪褌懈懈 锌芯 谢芯谐芯褌械褉邪锌懈褟:
肖懈谢芯褋芯褎褋泻懈褌械 芯褋薪芯胁懈 薪邪 谢芯谐芯褌械褉邪锌懈褟褌邪
袥芯谐芯褌械褉邪锌懈褟 懈 械泻蟹懈褋褌械薪褑懈褟
袩褋懈褏懈邪褌褉懈褟褌邪 懈 褌褗褉褋械薪械褌芯 薪邪 褋屑懈褋褗谢 芯褌 褔芯胁械泻邪
袥芯谐芯褌械褉邪锌懈褟褌邪 懈 锌褉械写懈蟹胁懈泻邪褌械谢褋褌胁芯褌芯 薪邪 褋褌褉邪写邪薪懈械褌芯
袣芯谢械泻褌懈胁薪懈褌械 薪械胁褉芯蟹懈 薪邪 写薪械褕薪懈褟 写械薪
袩邪褉邪写芯泻褋薪芯褌芯 薪邪屑械褉械薪懈械: 谢芯谐芯褌械褉邪锌械胁褌懈褔薪邪 褌械褏薪懈泻邪
袩褋懈褏芯褌械褉邪锌懈褟, 懈蟹泻褍褋褌胁芯 懈 褉械谢懈谐懈褟...
袣邪泻褌芯 褍褔懈 谢芯谐芯褌械褉邪锌懈褟褌邪, 褔芯胁械褕泻邪褌邪 褋胁芯斜芯写邪 锌芯 薪懈泻邪泻褗胁 薪邪褔懈薪 薪械 械 褋胁芯斜芯写邪 芯褌 褍褋谢芯胁懈褟, 邪 械 褋胁芯斜芯写邪 写邪 褋械 蟹邪械屑邪 锌芯蟹懈褑懈褟 褋锌褉褟屑芯 褍褋谢芯胁懈褟褌邪.
袠屑械薪薪芯 泻芯谐邪褌芯 械 懈蟹锌褉邪胁械薪 锌褉械写 斜械蟹薪邪写械卸写薪邪 褋懈褌褍邪褑懈褟, 褔芯胁械泻 锌芯谢褍褔邪胁邪 锌芯褋谢械写薪邪 胁褗蟹屑芯卸薪芯褋褌 写邪 褉械邪谢懈蟹懈褉邪 褋屑懈褋褗谢 - 写邪 褉械邪谢懈蟹懈褉邪 写芯褉懈 薪邪泄-胁懈褋褕邪褌邪 褑械薪薪芯褋褌, 写邪 褉械邪谢懈蟹懈褉邪 写芯褉懈 懈 薪邪泄-写褗谢斜芯泻懈褟 褋屑懈褋褗谢 - 褌芯胁邪 械 褋屑懈褋褗谢褗褌 薪邪 褋褌褉邪写邪薪懈械褌芯.
袦懈薪邪谢芯褌芯 薪邪 褔芯胁械泻邪 械 褔邪褋褌褌邪 芯褌 薪械谐芯胁懈褟 卸懈胁芯褌, 胁 泻芯褟褌芯 褌芯泄 械 锌褉械芯写芯谢褟谢 锌褉械褏芯写薪芯褋褌褌邪 懈 械 锌芯褋褌懈谐薪邪谢 胁械褔薪芯褋褌.
肖懈谢芯褋芯褎褋泻懈褌械 芯褋薪芯胁懈 薪邪 谢芯谐芯褌械褉邪锌懈褟褌邪
袥芯谐芯褌械褉邪锌懈褟 懈 械泻蟹懈褋褌械薪褑懈褟
袩褋懈褏懈邪褌褉懈褟褌邪 懈 褌褗褉褋械薪械褌芯 薪邪 褋屑懈褋褗谢 芯褌 褔芯胁械泻邪
袥芯谐芯褌械褉邪锌懈褟褌邪 懈 锌褉械写懈蟹胁懈泻邪褌械谢褋褌胁芯褌芯 薪邪 褋褌褉邪写邪薪懈械褌芯
袣芯谢械泻褌懈胁薪懈褌械 薪械胁褉芯蟹懈 薪邪 写薪械褕薪懈褟 写械薪
袩邪褉邪写芯泻褋薪芯褌芯 薪邪屑械褉械薪懈械: 谢芯谐芯褌械褉邪锌械胁褌懈褔薪邪 褌械褏薪懈泻邪
袩褋懈褏芯褌械褉邪锌懈褟, 懈蟹泻褍褋褌胁芯 懈 褉械谢懈谐懈褟...
袣邪泻褌芯 褍褔懈 谢芯谐芯褌械褉邪锌懈褟褌邪, 褔芯胁械褕泻邪褌邪 褋胁芯斜芯写邪 锌芯 薪懈泻邪泻褗胁 薪邪褔懈薪 薪械 械 褋胁芯斜芯写邪 芯褌 褍褋谢芯胁懈褟, 邪 械 褋胁芯斜芯写邪 写邪 褋械 蟹邪械屑邪 锌芯蟹懈褑懈褟 褋锌褉褟屑芯 褍褋谢芯胁懈褟褌邪.
袠屑械薪薪芯 泻芯谐邪褌芯 械 懈蟹锌褉邪胁械薪 锌褉械写 斜械蟹薪邪写械卸写薪邪 褋懈褌褍邪褑懈褟, 褔芯胁械泻 锌芯谢褍褔邪胁邪 锌芯褋谢械写薪邪 胁褗蟹屑芯卸薪芯褋褌 写邪 褉械邪谢懈蟹懈褉邪 褋屑懈褋褗谢 - 写邪 褉械邪谢懈蟹懈褉邪 写芯褉懈 薪邪泄-胁懈褋褕邪褌邪 褑械薪薪芯褋褌, 写邪 褉械邪谢懈蟹懈褉邪 写芯褉懈 懈 薪邪泄-写褗谢斜芯泻懈褟 褋屑懈褋褗谢 - 褌芯胁邪 械 褋屑懈褋褗谢褗褌 薪邪 褋褌褉邪写邪薪懈械褌芯.
袦懈薪邪谢芯褌芯 薪邪 褔芯胁械泻邪 械 褔邪褋褌褌邪 芯褌 薪械谐芯胁懈褟 卸懈胁芯褌, 胁 泻芯褟褌芯 褌芯泄 械 锌褉械芯写芯谢褟谢 锌褉械褏芯写薪芯褋褌褌邪 懈 械 锌芯褋褌懈谐薪邪谢 胁械褔薪芯褋褌.
283 pages, Paperback
First published January 1, 1946
381 people are currently reading
5,994 people want to read
About the author
Viktor E. Frankl
192听books7,575听followersViktor Emil Frankl was an Austrian neurologist, psychologist, philosopher, and Holocaust survivor, who founded logotherapy, a school of psychotherapy that describes a search for a life's meaning as the central human motivational force. Logotherapy is part of existential and humanistic psychology theories.
Logotherapy was promoted as the third school of Viennese Psychotherapy, after those established by Sigmund Freud and Alfred Adler.
Frankl published 39 books. The autobiographical Man's Search for Meaning, a best-selling book, is based on his experiences in various Nazi concentration camps.
Logotherapy was promoted as the third school of Viennese Psychotherapy, after those established by Sigmund Freud and Alfred Adler.
Frankl published 39 books. The autobiographical Man's Search for Meaning, a best-selling book, is based on his experiences in various Nazi concentration camps.
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Displaying 1 - 30 of 118 reviews
June 11, 2012
Just finished reading this for the second time in about 6 months. If this wasn't a library book, I'd have highlighted about %75 of it. I imagine that's what I'll do as soon I receive my own copy in the mail and read it a 3rd time. Not very technical, so you really do not have to be well versed in psychology, only the desire for introspection. I can only speak for myself, but it's not a desire, but a need. If you feel the same way, you need to read this book.
August 6, 2022
鈥濲au gird臈jome, kaip smarkiai organizmo imunitetas priklauso nuo afekt懦 b奴senos, taigi ir nuo toki懦 dalyk懦 kaip d啪iugesys ar prisl臈gtumas viltims nei拧sipild啪ius. Tod臈l visi拧kai pagr寞stai galime priimti prielaid膮, kad nusivylimas nei拧sipild啪ius sapno prana拧ystei staiga pakirto gyvybines kalinio organizmo galias ir 拧is pasidav臈 jau sn奴duriuojan膷iai infekcijai. Tok寞 po啪i奴r寞 patvirtina i拧samesni steb臈jimai, apie kuriuos kart膮 papasakojo vienas stovyklos gydytojas: jo stovyklos kaliniai puosel臈jo vilt寞 sutikti 1944 m. Kal臈das namie. Kal臈dos art臈jo, o laikra拧膷i懦 啪inios neteik臈 kaliniams joki懦 vil膷i懦. Kas atsitiko? Savait臋 tarp Kal臈d懦 ir Nauj懦j懦 met懦 拧ioje stovykloje masi拧kai mir臈 kaliniai, ir to ne寞manoma buvo paai拧kinti jokiomis aplinkyb臈mis 鈥� nei pasikeitusiais orais, nei pasunk臈jusiomis darbo s膮lygomis, nei infekcini懦 lig懦 protr奴kiu.
Ai拧ku, kad psichoterapijos bandymas koncentracijos stovykloje gal臈jo b奴ti s臈kmingas tik tokiu atveju, jei jis b奴davo nukreipiamas 寞 lemiam膮 dvasin臈s atramos moment膮 鈥� tiksl膮 ateityje, 寞 gyvenimo sub specie futuri, ateities po啪i奴riu, b奴tinyb臋. Da啪nai vien膮 ar kit膮 kalin寞 nesunkiai pavykdavo padr膮sinti, orientuojant 寞 ateit寞. Kart膮 kalbant su dviem stovyklos kaliniais, i拧 nevilties ketinusiais nusi啪udyti, atsiskleid臈 tokia paralel臈: abu buvo u啪vald臋s poj奴tis, kad jiems n臈ra ko laukti i拧 gyvenimo. Tod臈l reik臈jo atlikti an膮 koperniki拧k膮 pos奴k寞, apie kur寞 jau kalb臈jome
sakydami, kad negalima klausti apie gyvenimo prasm臋, prie拧ingai, reikia atsakyti 寞 konkre膷ius gyvenimo klausimus, atsakyti u啪 savo gyvenim膮. I拧ties netrukus paai拧k臈jo: nors abiem kaliniams atrod臈, kad n臈ra ko laukti i拧 gyvenimo, j懦 pa膷i懦 lauk臈 gyvenimas su visi拧kai konkre膷iais u啪daviniais. Paai拧k臈jo, kad vienas j懦 anks膷iau leido geografijos knyg懦 serij膮, kuri dar nebuvo baigta; kitas u啪sienyje tur臈jo neapsakomai j寞 mylin膷i膮 dukr膮. Vieno lauk臈 darbas, kito 鈥� 啪mogus. Taigi abudu buvo savaip ypatingi ir nepakartojami, o kaip tik tai nepaisant kan膷ios suteikia bes膮lygi拧k膮 prasm臋 gyvenimui. Vienas savo moksliniu darbu buvo toks pat nepakei膷iamas, kaip kito niekas negal臈jo atstoti vaiko meilei.
I拧laisvintam kaliniui irgi reikia psichologin臈s pagalbos. Kaip tik i拧laisvinimas, staigus paleidimas, i拧vadavimas nuo psichinio kr奴vio irgi sukelia gr臈sm臋 psichologiniu po啪i奴riu. Susiduriame su psichiniu kesonin臈s ligos analogu. Taigi aptardami stovyklos kalinio psichologijos apmatus pasiekiame tre膷i膮j膮 jos faz臋. Kalinio reakcij膮 寞 paleidim膮 galime trumpai nusakyti taip: prad啪ioje viskas jam atrodo tarsi gra啪us sapnas, jis dar nedr寞sta patik臈ti. Juk da啪nai sapnuodavo i拧laisvinim膮: jis gr寞啪ta namo, apkabina 啪mon膮, sveikinasi su draugais, s臈da prie stalo ir pradeda pasakoti apie savo i拧gyvenimus, apie tai, kaip ilg臈josi 拧ios akimirkos ir kaip da啪nai j膮 sapnuodavo, kol ji tapo tikrove. Staiga nuaidi trys 拧vilpuko signalai, raginantys keltis, ir i拧pl臈拧ia j寞 i拧 sapno, kuris tik simuliavo laisv臋, tik pasi拧aip臈 i拧 jo. Vis d臈lto kart膮 tai, ko kalinys ilg臈josi ir apie k膮 svajojo, virsta tikra tikrove. Ta膷iau i拧laisvintasis vis dar negali atsikratyti savoti拧ko depersonalizacijos poj奴膷io. Dar negali, nes nebemoka, i拧 tikr懦j懦 d啪iaugtis gyvenimu, 鈥� pirma v臈l turi i拧mokti juo d啪iaugtis. Pirm膮 laisv臈s dien膮 dabartis jam atrodo tarsi gra啪us sapnas, o ilgainiui praeitis pasirodys tarsi baisus sapnas. Tada pats negal臈s suvokti, kaip 寞steng臈 i拧gyventi 寞kalinimo metus. J寞 u啪valdys nenusakomas jausmas, suvokimas, kad po vis懦 i拧gyvenim懦 ir kan膷i懦 nieko n臈ra pasaulyje, ko reik臈t懦 bijoti, 鈥� i拧skyrus sav膮j寞 Diev膮. Tik臈ti juo ne vienas v臈l i拧moko koncentracijos stovykloje 鈥� kaip tik stovykla i拧mok臈 tik臈ti.鈥�
Ai拧ku, kad psichoterapijos bandymas koncentracijos stovykloje gal臈jo b奴ti s臈kmingas tik tokiu atveju, jei jis b奴davo nukreipiamas 寞 lemiam膮 dvasin臈s atramos moment膮 鈥� tiksl膮 ateityje, 寞 gyvenimo sub specie futuri, ateities po啪i奴riu, b奴tinyb臋. Da啪nai vien膮 ar kit膮 kalin寞 nesunkiai pavykdavo padr膮sinti, orientuojant 寞 ateit寞. Kart膮 kalbant su dviem stovyklos kaliniais, i拧 nevilties ketinusiais nusi啪udyti, atsiskleid臈 tokia paralel臈: abu buvo u啪vald臋s poj奴tis, kad jiems n臈ra ko laukti i拧 gyvenimo. Tod臈l reik臈jo atlikti an膮 koperniki拧k膮 pos奴k寞, apie kur寞 jau kalb臈jome
sakydami, kad negalima klausti apie gyvenimo prasm臋, prie拧ingai, reikia atsakyti 寞 konkre膷ius gyvenimo klausimus, atsakyti u啪 savo gyvenim膮. I拧ties netrukus paai拧k臈jo: nors abiem kaliniams atrod臈, kad n臈ra ko laukti i拧 gyvenimo, j懦 pa膷i懦 lauk臈 gyvenimas su visi拧kai konkre膷iais u啪daviniais. Paai拧k臈jo, kad vienas j懦 anks膷iau leido geografijos knyg懦 serij膮, kuri dar nebuvo baigta; kitas u啪sienyje tur臈jo neapsakomai j寞 mylin膷i膮 dukr膮. Vieno lauk臈 darbas, kito 鈥� 啪mogus. Taigi abudu buvo savaip ypatingi ir nepakartojami, o kaip tik tai nepaisant kan膷ios suteikia bes膮lygi拧k膮 prasm臋 gyvenimui. Vienas savo moksliniu darbu buvo toks pat nepakei膷iamas, kaip kito niekas negal臈jo atstoti vaiko meilei.
I拧laisvintam kaliniui irgi reikia psichologin臈s pagalbos. Kaip tik i拧laisvinimas, staigus paleidimas, i拧vadavimas nuo psichinio kr奴vio irgi sukelia gr臈sm臋 psichologiniu po啪i奴riu. Susiduriame su psichiniu kesonin臈s ligos analogu. Taigi aptardami stovyklos kalinio psichologijos apmatus pasiekiame tre膷i膮j膮 jos faz臋. Kalinio reakcij膮 寞 paleidim膮 galime trumpai nusakyti taip: prad啪ioje viskas jam atrodo tarsi gra啪us sapnas, jis dar nedr寞sta patik臈ti. Juk da啪nai sapnuodavo i拧laisvinim膮: jis gr寞啪ta namo, apkabina 啪mon膮, sveikinasi su draugais, s臈da prie stalo ir pradeda pasakoti apie savo i拧gyvenimus, apie tai, kaip ilg臈josi 拧ios akimirkos ir kaip da啪nai j膮 sapnuodavo, kol ji tapo tikrove. Staiga nuaidi trys 拧vilpuko signalai, raginantys keltis, ir i拧pl臈拧ia j寞 i拧 sapno, kuris tik simuliavo laisv臋, tik pasi拧aip臈 i拧 jo. Vis d臈lto kart膮 tai, ko kalinys ilg臈josi ir apie k膮 svajojo, virsta tikra tikrove. Ta膷iau i拧laisvintasis vis dar negali atsikratyti savoti拧ko depersonalizacijos poj奴膷io. Dar negali, nes nebemoka, i拧 tikr懦j懦 d啪iaugtis gyvenimu, 鈥� pirma v臈l turi i拧mokti juo d啪iaugtis. Pirm膮 laisv臈s dien膮 dabartis jam atrodo tarsi gra啪us sapnas, o ilgainiui praeitis pasirodys tarsi baisus sapnas. Tada pats negal臈s suvokti, kaip 寞steng臈 i拧gyventi 寞kalinimo metus. J寞 u啪valdys nenusakomas jausmas, suvokimas, kad po vis懦 i拧gyvenim懦 ir kan膷i懦 nieko n臈ra pasaulyje, ko reik臈t懦 bijoti, 鈥� i拧skyrus sav膮j寞 Diev膮. Tik臈ti juo ne vienas v臈l i拧moko koncentracijos stovykloje 鈥� kaip tik stovykla i拧mok臈 tik臈ti.鈥�
January 10, 2021
賴賲蹖卮賴 賮讴乇 賲蹖鈥屭┴必� 丕賵賱 丕夭 賵蹖讴鬲賵乇 賮乇丕賳讴賱 讴鬲丕亘 丕賳爻丕賳 丿乇 噩爻鬲噩賵蹖 賲毓賳丕蹖卮 乇丕 亘禺賵丕賳賲. 丕賲丕 亘賴 倬蹖卮賳賴丕丿 蹖讴蹖 丕夭 丿賵爻鬲丕賳 讴鬲丕亘禺賵丕賳 丕蹖賳 讴鬲丕亘 乇丕 賲胤丕賱毓賴 讴乇丿賲. 賵蹖讴鬲賵乇 賮乇丕賳讴賱 乇賵丕賳卮賳丕爻 丕鬲乇蹖卮蹖 丕爻鬲 讴賴 鬲賵噩賴 夭蹖丕丿蹖 亘賴 賳馗乇蹖丕鬲 丌丿賱乇 丿丕乇丿. 丕賵 亘乇丕蹖 丕賵賱蹖賳 亘丕乇 丕夭 丕氐胤賱丕丨 賱賵诏賵鬲乇丕倬蹖 丕爻鬲賮丕丿賴 讴乇丿; 賱賵诏賵爻 丿乇 蹖賵賳丕賳蹖 蹖毓賳蹖 賲毓賳丕. 賲毓賳丕丿乇賲丕賳蹖貙 亘毓丿 丕夭 賲讴鬲亘 賮乇賵蹖丿 賵 賲讴鬲亘 丌丿賱乇貙 爻賵賲蹖賳 賲讴鬲亘 賲賴賲 賵蹖賳 丕爻鬲 讴賴 胤乇賮丿丕乇丕賳 賮乇丕賵丕賳蹖 丿丕乇丿. 丕蹖賳 賲讴鬲亘 爻毓蹖 亘乇 丌賳 丿丕乇丿 讴賴 亘賴 讴丕爻鬲賳 丿乇丿 賵 乇賳噩 丿乇 丿賳蹖丕蹖 噩丿蹖丿 讴賲讴 讴賳丿 賵 丕賳诏蹖夭賴 夭蹖丕丿蹖 丿乇 讴爻丕賳蹖 讴賴 丿乇 卮乇丕蹖胤 賳丕禺賵卮丕蹖賳丿蹖 賴爻鬲賳丿貙 丕蹖噩丕丿 賳賲丕蹖丿.
亘賴 賳馗乇賲 讴鬲丕亘 禺賵亘蹖 亘賵丿. 賲胤丕賱亘 賮乇丕賳讴賱 賲亘鬲賳蹖 亘乇 賲毓賳丕诏乇丕蹖蹖 丕爻鬲. 丕夭 噩賲賱賴 賳讴丕鬲 噩丕賱亘 讴鬲丕亘 亘禺卮鈥� 卮蹖夭賵賮乇賳蹖 亘賵丿 讴賴 鬲賵囟蹖丨 噩丕賲毓蹖 賲蹖鈥屫ж� 讴賴 趩賴 倬丕乇丕丿丕蹖賲 賴丕蹖蹖 乇丕 卮丕賲賱 賲蹖鈥屫促堌�. 丕賲丕 亘賴 诏賲丕賳賲 丕蹖賳 讴鬲丕亘 禺蹖賱蹖 禺蹖賱蹖 亘乇丕蹖 倬夭卮讴丕賳 賵 乇賵丕賳鈥屫促嗀ж池з� 禺賵丕賳丿賳卮 囟乇賵乇蹖 丕爻鬲 亘賴 丿賱蹖賱 亘丨孬 賳丨賵賴鈥屰� 丕乇鬲亘丕胤 倬夭卮讴 亘丕 亘蹖賲丕乇 丕夭 賳馗乇 乇賵丨蹖 賵 乇賵丕賳蹖 賵 丕蹖賳讴賴 蹖讴 倬夭卮讴 丿乇 丿乇賲丕賳 亘蹖賲丕乇 禺賵蹖卮 亘賴 趩賴 噩賳亘賴鈥屬囏й屰� 亘丕蹖丿 鬲賵噩賴 丿丕卮鬲賴 亘丕卮丿.
亘賴 賳馗乇賲 讴鬲丕亘 禺賵亘蹖 亘賵丿. 賲胤丕賱亘 賮乇丕賳讴賱 賲亘鬲賳蹖 亘乇 賲毓賳丕诏乇丕蹖蹖 丕爻鬲. 丕夭 噩賲賱賴 賳讴丕鬲 噩丕賱亘 讴鬲丕亘 亘禺卮鈥� 卮蹖夭賵賮乇賳蹖 亘賵丿 讴賴 鬲賵囟蹖丨 噩丕賲毓蹖 賲蹖鈥屫ж� 讴賴 趩賴 倬丕乇丕丿丕蹖賲 賴丕蹖蹖 乇丕 卮丕賲賱 賲蹖鈥屫促堌�. 丕賲丕 亘賴 诏賲丕賳賲 丕蹖賳 讴鬲丕亘 禺蹖賱蹖 禺蹖賱蹖 亘乇丕蹖 倬夭卮讴丕賳 賵 乇賵丕賳鈥屫促嗀ж池з� 禺賵丕賳丿賳卮 囟乇賵乇蹖 丕爻鬲 亘賴 丿賱蹖賱 亘丨孬 賳丨賵賴鈥屰� 丕乇鬲亘丕胤 倬夭卮讴 亘丕 亘蹖賲丕乇 丕夭 賳馗乇 乇賵丨蹖 賵 乇賵丕賳蹖 賵 丕蹖賳讴賴 蹖讴 倬夭卮讴 丿乇 丿乇賲丕賳 亘蹖賲丕乇 禺賵蹖卮 亘賴 趩賴 噩賳亘賴鈥屬囏й屰� 亘丕蹖丿 鬲賵噩賴 丿丕卮鬲賴 亘丕卮丿.
November 22, 2020
The book in a nutshell: Life always has meaning. As so many have over the decades, I found this book deeply inspiring, thought-provoking, and reassuring. The (translated-from-German) language is dense and the subject is often technical, but I found it extremely readable and enjoyable.
March 19, 2020
I've never had a keen interest in psychology... until I read Viktor Frankl. This book is a more in-depth discussion of logotherapy than the introductory one given in Man's Search for Meaning. Frankl's insights complement and correct other approaches to psychotherapy (psychoanalysis and behaviorism) that tend to objectify human beings and reduce their behavior and thinking to external "causes" or internal psychological "drives" rather than "reasons". He gives the human soul it's rightfully prominent place in psychology.
November 2, 2019
Un libro que confirma que Viktor Frankl es un sabio, un hombre que busca la Verdad y la sabe transmitir.
Los primeros art铆culos son m谩s costosos de leer por el uso de algunos tecnicismos y jerga psiqui谩trica pero uno disfruta profundamente al comprobar c贸mo Viktor Frankl se aproxima al misterio del hombre desde la psiquiatr铆a, la filosof铆a y la psicolog铆a de una manera sumamente enriquecedora.
Un buen libro para los que buscan el sentido de la vida
Los primeros art铆culos son m谩s costosos de leer por el uso de algunos tecnicismos y jerga psiqui谩trica pero uno disfruta profundamente al comprobar c贸mo Viktor Frankl se aproxima al misterio del hombre desde la psiquiatr铆a, la filosof铆a y la psicolog铆a de una manera sumamente enriquecedora.
Un buen libro para los que buscan el sentido de la vida
February 11, 2022
I really loved this book titled 'The Doctor & the Soul' by Dr. Viktor E. Frankl. All of the author's books are motivating & excellent soul curry. This book indeed is his magnum opus even though we mainly remember Viktor E. Frankl as the author of 'Man's Search For Meaning'. Psychologists & Philosophers consider this book, that is 'The Doctor & the Soul' to be Frankl's most widely acclaimed book compared to 'Man's Search For Meaning' & a must to read for all those interested in Logotherapy. This book centers on philosophical & epistemological topics including euthanasia & suicide. The book also analyzes certain common psychological & psychiatric ailments which can be benefited by Logotherapy like OCD, Clinical Depression, Hyper-reflection & insomnia among others. The book discusses many themes in the light of Logotherapy which are very useful & inspiration to read. The examples & testimonials mentioned in the book regarding especially the ailment of OCD is very much focused upon. The testimonials are convincing & very interesting to read. Psychologists & Logotherapy enthusiasts will find this book a great help to their studies. I had certain issues with this book regarding certain views related to suicide, euthanasia & monogamy, but otherwise I really enjoyed the book. I'm sure even psychiatric patients as well as the care-givers of such patients will find this book an inspirational & comforting read. Dr. Viktor E. Frankl is indeed a very convincing man. De-reflection & Paradoxical Intention are discussed in great depth & in an interactive manner which readers will find very revealing. I give 'The Doctor & the Soul' 4 stars.
September 27, 2017
A very powerful book. It got draggy towards the end as the author discussed the many case studies proving the effectiveness of logotherapy, but the first part of the book, especially its discussions on existential angst and the meaning of life, is pure gold. The concept of "filling out the circle you have, rather than boundless ambition in extending the radius of that circle" is a powerful and humbling idea that stays with you. Highly recommended.
May 4, 2020
袣薪懈卸泻邪, 胁 褟泻褨泄 褟 蟹薪邪泄褕谢邪 胁褨写锌芯胁褨写褜 "褟泻懈泄 褋械薪褋 卸懈褌褌褟". 袧械 芯斜褨褑褟薪泻褍 "锌褉芯 褑械 胁懈 写褨蟹薪邪褦褌械褋褟 蟹 褌邪泻芯褩-褌芯 谐谢邪胁懈 褑褨褦褩 泻薪懈谐懈" 褨 薪械 褎褨谢芯褋芯褎褋褜泻邪 胁芯写懈褔泻邪. 笑械 锌褉邪褑褟 锌褋懈褏芯褌械褉邪锌械胁褌邪 袙褨泻褌芯褉邪 肖褉邪薪泻谢邪 锌褉芯 屑械褌芯写 谢芯谐芯褌械褉邪锌褨褩 (谢褨泻褍胁邪薪薪褟 写褍褏芯胁薪芯褩 芯褋薪芯胁懈 锌邪褑褨褦薪褌邪): 胁 褔芯屑褍 锌芯谢褟谐邪褦 屑械褌芯写, 褟泻 邪胁褌芯褉 褌邪 泄芯谐芯 泻芯谢械谐懈 蟹邪褋褌芯褋褍胁邪谢懈 泄芯谐芯 胁 谢褨泻褍胁邪薪薪褨 褏胁芯褉懈褏.
小械薪褋 卸懈褌褌褟 胁 薪褜芯屑褍 褋邪屑芯屑褍. 笑褨薪薪褨褋褌褜 褨 褍薪褨泻邪谢褜薪褨褋褌褜 薪邪褕械 斜褍褌褌褟 屑邪褦 胁褨写 屑芯屑械薪褌褍 蟹邪褔邪褌褌褟 褨 写芯 芯褋褌邪薪薪褜芯褩 屑懈褌褨. 袆 蟹邪胁写邪薪薪褟, 褟泻褨 胁懈泻芯薪邪屑懈 屑芯卸械 谢懈褕械 锌械胁薪邪 泻芯薪泻褉械褌薪邪 谢褞写懈薪邪. 袣芯卸械薪 褨 泻芯卸薪邪 蟹 薪邪褋 屑邪褦 褋胁芯褩, 褍薪褨泻邪谢褜薪褨. 袩芯泻懈 卸懈胁褨, 写芯褌懈 胁 薪邪褋 胁褨写锌芯胁褨写邪谢褜薪褨褋褌褜 蟹邪 胁褌褨谢械薪薪褟 褑懈褏 褋械薪褋褨胁, 胁懈泻芯薪邪薪薪褟 褋胁芯褩褏 蟹邪胁写邪薪褜. 携泻懈褏? 些芯写械薪薪懈褏 芯斜芯胁'褟蟹泻褨胁: 锌褉芯褋褌懈褏, 蟹褉芯蟹褍屑褨谢懈褏, 薪褍写薪懈褏 褨 褋泻谢邪写薪懈褏.
孝胁褨褉 锌褉芯褋褟泻薪褍褌懈泄 褟泻芯褞褋褜 褟泻褖芯 薪械 谢褞斜芯胁'褞, 褌芯 褉芯蟹褍屑褨薪薪褟屑 谐褨写薪芯褋褌褨 谢褞写懈薪懈. 孝邪泻 褉褨蟹泻芯 胁褨写褔褍褌薪芯 薪邪褋泻褨谢褜泻懈 蟹屑褨薪懈谢邪褋褟 屑芯褉邪谢褜薪邪 锌邪褉邪写懈谐屑邪 蟹 褔邪褋褨胁 薪邪锌懈褋邪薪薪褟 褑褜芯谐芯 褌胁芯褉褍. 袧邪锌褉懈泻谢邪写, 褖芯写芯 械胁褌邪薪邪蟹褨褩. "袥褨泻邪褉 薪械屑邪褦 锌褉邪胁邪 芯褑褨薪褞胁邪褌懈 胁邪褉褌褨褋褌褜 谢褞写褋褜泻芯谐芯 卸懈褌褌褟". 袧褨褏褌芯, 薪邪胁褨褌褜 褋邪屑邪 谢褞写懈薪邪 薪械 屑芯卸械 芯褑褨薪懈褌懈 胁邪褉褌芯褋褌褨 褋胁芯谐芯 卸懈褌褌褟, 斜芯 泄芯谐芯 褋械薪褋 褌褉懈胁邪褦 褨薪芯写褨 薪邪胁褨褌褜 写芯胁褕械 蟹邪 褎褨蟹懈褔薪械 卸懈褌褌褟 褋邪屑芯褩 谢褞写懈薪懈 (褔械褉械蟹 谢褞斜谢褟褔褨 褋褌芯褋褍薪泻懈, 薪邪锌褉懈泻谢邪写). 袉 薪邪胁褨褌褜 褟泻褖芯 屑懈 胁卸械 薪械 胁蟹屑芯蟹褨 胁褌褨谢褞胁邪褌懈 褑褨薪薪芯褋褌褨 褌胁芯褉褔芯褋褌褨 (褉械邪谢褨蟹邪褑褨褟 蟹邪写褍屑褨胁) 褔懈 褑褨薪薪芯褋褌械泄 写芯褋胁褨写褍 (锌褨蟹薪邪薪薪褟, 褋褌芯褋褍薪泻褨胁), 褍 薪邪褋 蟹邪谢懈褕邪褦褌褜褋褟 屑芯卸谢懈胁褨褋褌褜 胁褌褨谢褞胁邪褌懈 褑褨薪薪芯褋褌褨 褋褌邪胁谢械薪薪褟 (褋褌邪胁谢械薪薪褟 写芯 褋懈褌褍邪褑褨褩, 屑芯卸谢懈胁褨褋褌褜 薪邪胁褨褌褜 褍 褋褌褉邪卸写邪薪薪褨 锌芯斜邪褔懈褌懈 蟹屑褨褋褌 褨 褌懈屑 褋邪屑懈屑 蟹屑褨薪懈褌懈 褋邪屑械 褋褌褉邪卸写邪薪薪褟).
携 蟹邪胁写褟褔褍褞 褑褨泄 泻薪懈蟹褨 褌邪 褩褩 邪胁褌芯褉芯胁褨 芯写薪芯屑褍 蟹 薪邪泄褉械泻褉邪褋薪褨褕懈褏 锌芯胁芯褉芯褌褨胁 褍 屑芯褦屑褍 卸懈褌褌褨. 校褋胁褨写芯屑谢械薪薪褞 褋胁芯斜芯写懈 写芯 胁褨写锌芯胁褨写邪谢褜薪芯褋褌褨, 锌褉械泻褉邪褋薪芯褋褌褨 褋邪屑芯谐芯 卸懈褌褌褟, 褟泻 褌邪泻芯谐芯, 褟泻械 胁卸械 褋锌芯胁薪械薪械 褋械薪褋褍 写谢褟 屑械薪械 (斜芯 屑芯卸褍 胁褌褨谢褞胁邪褌懈 褉褨蟹薪褨 褑褨薪薪芯褋褌褨) 褌邪 写谢褟 褨薪褕懈褏 (斜芯 褋胁芯褦褞 锌褉懈褋褍褌薪褨褋褌褞 褌邪泻芯卸 写邪褞 蟹屑芯谐褍 褩屑 胁褌褨谢褞胁邪褌懈 褋胁芯褩).
袪械泻芯屑械薪写褍褞 泻薪懈谐褍 邪斜褋芯谢褞褌薪芯 胁褋褨屑 褔懈褌邪褔邪屑, 邪 芯褋芯斜谢懈胁芯 谢褨泻邪褉褟屑, 锌褋懈褏芯谢芯谐邪屑, 褋胁褟褖械薪懈泻邪屑, 邪 褌邪泻芯卸 谢褞写褟屑, 褟泻褨 写褍屑邪褞褌褜 锌褉芯 斜械蟹蟹屑褨褋褌芯胁薪褨褋褌褜 胁谢邪褋薪芯谐芯 卸懈褌褌褟 褔懈 屑邪褞褌褜 斜谢懈蟹褜泻懈褏, 褟泻褨 蟹邪薪褍褉械薪褨 褍 锌械褋懈屑褨蟹屑, 芯写薪邪泻 褏芯褔褍褌褜 褖芯褋褜 蟹屑褨薪懈褌懈.
小械薪褋 卸懈褌褌褟 胁 薪褜芯屑褍 褋邪屑芯屑褍. 笑褨薪薪褨褋褌褜 褨 褍薪褨泻邪谢褜薪褨褋褌褜 薪邪褕械 斜褍褌褌褟 屑邪褦 胁褨写 屑芯屑械薪褌褍 蟹邪褔邪褌褌褟 褨 写芯 芯褋褌邪薪薪褜芯褩 屑懈褌褨. 袆 蟹邪胁写邪薪薪褟, 褟泻褨 胁懈泻芯薪邪屑懈 屑芯卸械 谢懈褕械 锌械胁薪邪 泻芯薪泻褉械褌薪邪 谢褞写懈薪邪. 袣芯卸械薪 褨 泻芯卸薪邪 蟹 薪邪褋 屑邪褦 褋胁芯褩, 褍薪褨泻邪谢褜薪褨. 袩芯泻懈 卸懈胁褨, 写芯褌懈 胁 薪邪褋 胁褨写锌芯胁褨写邪谢褜薪褨褋褌褜 蟹邪 胁褌褨谢械薪薪褟 褑懈褏 褋械薪褋褨胁, 胁懈泻芯薪邪薪薪褟 褋胁芯褩褏 蟹邪胁写邪薪褜. 携泻懈褏? 些芯写械薪薪懈褏 芯斜芯胁'褟蟹泻褨胁: 锌褉芯褋褌懈褏, 蟹褉芯蟹褍屑褨谢懈褏, 薪褍写薪懈褏 褨 褋泻谢邪写薪懈褏.
孝胁褨褉 锌褉芯褋褟泻薪褍褌懈泄 褟泻芯褞褋褜 褟泻褖芯 薪械 谢褞斜芯胁'褞, 褌芯 褉芯蟹褍屑褨薪薪褟屑 谐褨写薪芯褋褌褨 谢褞写懈薪懈. 孝邪泻 褉褨蟹泻芯 胁褨写褔褍褌薪芯 薪邪褋泻褨谢褜泻懈 蟹屑褨薪懈谢邪褋褟 屑芯褉邪谢褜薪邪 锌邪褉邪写懈谐屑邪 蟹 褔邪褋褨胁 薪邪锌懈褋邪薪薪褟 褑褜芯谐芯 褌胁芯褉褍. 袧邪锌褉懈泻谢邪写, 褖芯写芯 械胁褌邪薪邪蟹褨褩. "袥褨泻邪褉 薪械屑邪褦 锌褉邪胁邪 芯褑褨薪褞胁邪褌懈 胁邪褉褌褨褋褌褜 谢褞写褋褜泻芯谐芯 卸懈褌褌褟". 袧褨褏褌芯, 薪邪胁褨褌褜 褋邪屑邪 谢褞写懈薪邪 薪械 屑芯卸械 芯褑褨薪懈褌懈 胁邪褉褌芯褋褌褨 褋胁芯谐芯 卸懈褌褌褟, 斜芯 泄芯谐芯 褋械薪褋 褌褉懈胁邪褦 褨薪芯写褨 薪邪胁褨褌褜 写芯胁褕械 蟹邪 褎褨蟹懈褔薪械 卸懈褌褌褟 褋邪屑芯褩 谢褞写懈薪懈 (褔械褉械蟹 谢褞斜谢褟褔褨 褋褌芯褋褍薪泻懈, 薪邪锌褉懈泻谢邪写). 袉 薪邪胁褨褌褜 褟泻褖芯 屑懈 胁卸械 薪械 胁蟹屑芯蟹褨 胁褌褨谢褞胁邪褌懈 褑褨薪薪芯褋褌褨 褌胁芯褉褔芯褋褌褨 (褉械邪谢褨蟹邪褑褨褟 蟹邪写褍屑褨胁) 褔懈 褑褨薪薪芯褋褌械泄 写芯褋胁褨写褍 (锌褨蟹薪邪薪薪褟, 褋褌芯褋褍薪泻褨胁), 褍 薪邪褋 蟹邪谢懈褕邪褦褌褜褋褟 屑芯卸谢懈胁褨褋褌褜 胁褌褨谢褞胁邪褌懈 褑褨薪薪芯褋褌褨 褋褌邪胁谢械薪薪褟 (褋褌邪胁谢械薪薪褟 写芯 褋懈褌褍邪褑褨褩, 屑芯卸谢懈胁褨褋褌褜 薪邪胁褨褌褜 褍 褋褌褉邪卸写邪薪薪褨 锌芯斜邪褔懈褌懈 蟹屑褨褋褌 褨 褌懈屑 褋邪屑懈屑 蟹屑褨薪懈褌懈 褋邪屑械 褋褌褉邪卸写邪薪薪褟).
携 蟹邪胁写褟褔褍褞 褑褨泄 泻薪懈蟹褨 褌邪 褩褩 邪胁褌芯褉芯胁褨 芯写薪芯屑褍 蟹 薪邪泄褉械泻褉邪褋薪褨褕懈褏 锌芯胁芯褉芯褌褨胁 褍 屑芯褦屑褍 卸懈褌褌褨. 校褋胁褨写芯屑谢械薪薪褞 褋胁芯斜芯写懈 写芯 胁褨写锌芯胁褨写邪谢褜薪芯褋褌褨, 锌褉械泻褉邪褋薪芯褋褌褨 褋邪屑芯谐芯 卸懈褌褌褟, 褟泻 褌邪泻芯谐芯, 褟泻械 胁卸械 褋锌芯胁薪械薪械 褋械薪褋褍 写谢褟 屑械薪械 (斜芯 屑芯卸褍 胁褌褨谢褞胁邪褌懈 褉褨蟹薪褨 褑褨薪薪芯褋褌褨) 褌邪 写谢褟 褨薪褕懈褏 (斜芯 褋胁芯褦褞 锌褉懈褋褍褌薪褨褋褌褞 褌邪泻芯卸 写邪褞 蟹屑芯谐褍 褩屑 胁褌褨谢褞胁邪褌懈 褋胁芯褩).
袪械泻芯屑械薪写褍褞 泻薪懈谐褍 邪斜褋芯谢褞褌薪芯 胁褋褨屑 褔懈褌邪褔邪屑, 邪 芯褋芯斜谢懈胁芯 谢褨泻邪褉褟屑, 锌褋懈褏芯谢芯谐邪屑, 褋胁褟褖械薪懈泻邪屑, 邪 褌邪泻芯卸 谢褞写褟屑, 褟泻褨 写褍屑邪褞褌褜 锌褉芯 斜械蟹蟹屑褨褋褌芯胁薪褨褋褌褜 胁谢邪褋薪芯谐芯 卸懈褌褌褟 褔懈 屑邪褞褌褜 斜谢懈蟹褜泻懈褏, 褟泻褨 蟹邪薪褍褉械薪褨 褍 锌械褋懈屑褨蟹屑, 芯写薪邪泻 褏芯褔褍褌褜 褖芯褋褜 蟹屑褨薪懈褌懈.
April 20, 2021
Franklis labai 寞tikinamai apra拧o, kad logoterapijos pagrindus tur臈t懦 i拧manyti vis懦 sri膷i懦 gydytojai. I拧 ties懦, kas i拧 to, kad gydytojas operuodamas i拧gelbsti 啪mogaus gyvyb臋, o 拧is, lik臋s suluo拧intu, nebemato prasm臈s gyventi ir renkasi savi啪udyb臋?
Franklis 寞tikina kiekvienu savo sakiniu ir 寞kvepia taikyti dalykus savo pa膷ios gyvenime. Pavyzd啪iui, paradoksaliosios intensijos metod膮, kuris trumpai nusakomas taip: ,,fobijos kamuojamas pacientas patiria gydom膮j寞 poveik寞 pam臈gin臋s panor臈ti to, ko da啪niausiai bijo. 艩itaip jo baim臈 galiausiai netenka peno鈥�, a拧 i拧band啪iau ir ka啪kokiu laipsniu tas suveik臈.
Tikrai darboholikam rekomenduo膷iau 拧i膮 knyg膮, joje gra啪iai perteikiama mintis, kad darbingumas - dar ne viskas, jis n臈ra nei pakankamas, nei b奴tinas pagrindas, kad pripildytum gyvenim膮 prasm臈s. 艩iaip kiekvienas turb奴t atrast懦 ka啪kiek i拧minties 拧ioje knygoje, kuri膮 prisitaikyt懦 kasdienyb臈je.
Labai 寞dom奴s Franklio pavyzd啪iai i拧 jo bei koleg懦 klinikin臈s praktikos. Ko man 拧iek tiek pritr奴ko, tai krislelio kriti拧kumo savo po啪i奴riui, technikoms ir sau - tas visada papildomo profesionalumo suteikia bet kokiam veikalui.
Franklis 寞tikina kiekvienu savo sakiniu ir 寞kvepia taikyti dalykus savo pa膷ios gyvenime. Pavyzd啪iui, paradoksaliosios intensijos metod膮, kuris trumpai nusakomas taip: ,,fobijos kamuojamas pacientas patiria gydom膮j寞 poveik寞 pam臈gin臋s panor臈ti to, ko da啪niausiai bijo. 艩itaip jo baim臈 galiausiai netenka peno鈥�, a拧 i拧band啪iau ir ka啪kokiu laipsniu tas suveik臈.
Tikrai darboholikam rekomenduo膷iau 拧i膮 knyg膮, joje gra啪iai perteikiama mintis, kad darbingumas - dar ne viskas, jis n臈ra nei pakankamas, nei b奴tinas pagrindas, kad pripildytum gyvenim膮 prasm臈s. 艩iaip kiekvienas turb奴t atrast懦 ka啪kiek i拧minties 拧ioje knygoje, kuri膮 prisitaikyt懦 kasdienyb臈je.
Labai 寞dom奴s Franklio pavyzd啪iai i拧 jo bei koleg懦 klinikin臈s praktikos. Ko man 拧iek tiek pritr奴ko, tai krislelio kriti拧kumo savo po啪i奴riui, technikoms ir sau - tas visada papildomo profesionalumo suteikia bet kokiam veikalui.
May 27, 2018
Should be required reading for all doctors. Touches upon the emotional aspects that disease and suffering inevitably touch upon for patients. How can and should doctors provide patients with hope, strength and meaning as they face their conditions. I learned a lot from reading this.
December 31, 2023
Libro muy interesante que te ayuda a reflexionar, hacerte preguntas y a tomar consciencia sobre los temas que trata.
Lo recomiendo
Lo recomiendo
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January 2, 2020Interesting and just after freud so a bit dated. Frankel takes an interesting approach to thinking through that which surpasses the ID. We can not be all about just us. Such makes the truly amazing that we do superficial. There is so much more than a me me me society that the human mind is capable of. Frankel moves the dialogue towards this ends. The latter part of the book is not so much my deal, because I'm more interested in the philosophy and less interested in the application. But cool... probably outdated, but cool.
April 23, 2017
Like millions of people, I loved so I tried some more Frankl. But this one bored me to tears. Freud was a materialist focused on urge and instinct, Jung was a borderline mystic,with a focus on life's meaning Frankl straddled the border between science and religion. This book has interesting ideas, but it didn't age as well as his best-seller.
December 17, 2014
Frankl goes into more detail regarding logotherapy, and existential analysis he introduced in Man's Search for Meaning. Logotherapy seeks to help people find meaning in their lives, and serves as a response to Freud's psychoanalysis and Adler's Individual psychology. Expected of existential psychology, Frankl weaves philosophy with therapy and discusses the meaning of life, death, work, suffering and love. He also covers the psychology of specific conditions such as anxiety, obsessional neurosis and schizophrenia. Like his first book, he discusses the psychology of his fellow prisoners at the concentration camps. He dedicates a whole section filled with case studies to the two therapeutic techniques in logotherapy: paradoxical intention and de-reflection. Finally, Frankl equates the practice of therapy as analogous to a religious experience.
This volume is rich with content to induce self-reflection on improving one's own life. I will be referencing this book in the future, and highly recommend it.
"It is life itself that asks questions of man...it is not up to man to question; rather, he should recognize that he is questioned, questioned by life; he has to respond by being responsible; and he can answer to life only by answering for his life."
This volume is rich with content to induce self-reflection on improving one's own life. I will be referencing this book in the future, and highly recommend it.
"It is life itself that asks questions of man...it is not up to man to question; rather, he should recognize that he is questioned, questioned by life; he has to respond by being responsible; and he can answer to life only by answering for his life."
October 7, 2022
2.5 i拧 5
Sielogyda: gydytojo r奴pestis - siela - tai psichologinis ir filosofinis veikalas apie logoterapijos, terapinio metodo, padedan膷io 啪mon臈ms rasti asmenin臋 gyvenimo prasm臋, pagrindus ir taikym膮.
Man Sielogyda pasirod臈 daugiau kaip vadov臈lis, nei kaip paprastas skaitalas: labai informatyvi ir ver膷ianti m膮styti, reikalaujanti i拧 skaitytojo daug koncentracijos ir tam tikr懦 psichologini懦 ternim懦, veikal懦, teorij懦 啪inojimo.
Kadangi nesu nei psichologijos ekspert臈, nei student臈, man 拧i knyga buvo per sunki, ypa膷 d臈l to, kad a拧 jos klausiausi, o ne skai膷iau. Kai naujos informacijos daug, reikia labai daug koncentracijos. O jei dar ko nors nesupranti, mintys pradeda klysti, ir tuoj jau nebesusigaudai, apie k膮 eina kalba...
Visgi k膮 pavyko suprasti ir 寞sisavinti, patiko, gavau nema啪ai med啪iagos apm膮stymui ir 寞domi懦 寞啪valg懦 寞 tam tikras mane dominan膷ias sritis: prasm臈s ie拧kojim膮, fobijas, savi啪udyb臋, depresij膮, neuroz臋 ir kitus psichikos sutrikimus.
Sielogyda: gydytojo r奴pestis - siela - tai psichologinis ir filosofinis veikalas apie logoterapijos, terapinio metodo, padedan膷io 啪mon臈ms rasti asmenin臋 gyvenimo prasm臋, pagrindus ir taikym膮.
Man Sielogyda pasirod臈 daugiau kaip vadov臈lis, nei kaip paprastas skaitalas: labai informatyvi ir ver膷ianti m膮styti, reikalaujanti i拧 skaitytojo daug koncentracijos ir tam tikr懦 psichologini懦 ternim懦, veikal懦, teorij懦 啪inojimo.
Kadangi nesu nei psichologijos ekspert臈, nei student臈, man 拧i knyga buvo per sunki, ypa膷 d臈l to, kad a拧 jos klausiausi, o ne skai膷iau. Kai naujos informacijos daug, reikia labai daug koncentracijos. O jei dar ko nors nesupranti, mintys pradeda klysti, ir tuoj jau nebesusigaudai, apie k膮 eina kalba...
Visgi k膮 pavyko suprasti ir 寞sisavinti, patiko, gavau nema啪ai med啪iagos apm膮stymui ir 寞domi懦 寞啪valg懦 寞 tam tikras mane dominan膷ias sritis: prasm臈s ie拧kojim膮, fobijas, savi啪udyb臋, depresij膮, neuroz臋 ir kitus psichikos sutrikimus.
May 28, 2022
I loved his book Man鈥檚 Search for Meaning so thought this would be similar. It is not. In the previous book, he introduces himself and how he derived his concept of logotherapy through experiences in WW2 and the concentration camps which was both horrifying and fascinating.
This book, however, reads like a psychology textbook in which he explains the methodology and precise concepts of logotherapy. While I can鈥檛 say it was a bad read, I did not finish it as it was way too dry for me and too clinical.
If you work or study in the medical or psychological field, this may be for you but too in depth for a casual read.
This book, however, reads like a psychology textbook in which he explains the methodology and precise concepts of logotherapy. While I can鈥檛 say it was a bad read, I did not finish it as it was way too dry for me and too clinical.
If you work or study in the medical or psychological field, this may be for you but too in depth for a casual read.
March 10, 2021
Este hombre realmente di贸 un paso adelante en el entendimiento del comportamiento humano. Creo que si hubiese conocido o si se hubiese interesado por la cultura oriental podr铆a haber encontrado un punto intermedio entre lo que hace la mente y necesita el alma.
Llegada cierta edad, al hombre le da por cuestionarse la existencia y de ah铆 que entender el comportamiento humano o las necesidades del alma se vuelve un tema recurrente en nuestras vidas.
Muy interesante lectura... y bastante esclarecedora.
Llegada cierta edad, al hombre le da por cuestionarse la existencia y de ah铆 que entender el comportamiento humano o las necesidades del alma se vuelve un tema recurrente en nuestras vidas.
Muy interesante lectura... y bastante esclarecedora.
June 19, 2020
Didactic - but that works for me because as a person who's always meta about my own life, this is what I needed to understand the neuroses that I'm constantly drowning in
I underlined and highlighted so many phrases and sentences, it's now the most read book in my library because I always seem to pick it up, not to necessarily feel better, but to understand why I shouldn't be feeling so enveloped in tragedy
I underlined and highlighted so many phrases and sentences, it's now the most read book in my library because I always seem to pick it up, not to necessarily feel better, but to understand why I shouldn't be feeling so enveloped in tragedy
January 23, 2022
While 'Man's Search for Meaning' is Frankl's most famous work, it is 'The Doctor and the Soul' which distills the foundational approaches to Logotherapy.
In his accessible style, Frankl explores how a spiritual dimension to our life, can be an important therapeutic tool to address psychopathologies.
In his accessible style, Frankl explores how a spiritual dimension to our life, can be an important therapeutic tool to address psychopathologies.
September 24, 2021
"Anot psichoanaliz臈s, 啪mogaus b奴t寞 u啪valdo valia siekti malonumo, anot individuliosios psichologijos, j膮 lemia "valia siekti galios", o egzistencin臈s analiz臈s po啪i奴riu, 啪mogaus b奴t寞 persmelkia valia siekti prasm臈s."
February 5, 2022
Me lleve un a帽o en leerlo, lento, tranquilo. Es un buen viaje al rededor de la logoterapia, fundamentado, ejemplificado. Expone varias t茅cnicas invaluables para tratamientos espec铆ficos y no espec铆ficos. No impone ninguna ideolog铆a.
July 25, 2019
Un extraordinario libro, tan profundo y sugerente como El Hombre en Busca de Sentido
April 16, 2021
丕賱賲鬲毓丞 賱賷爻鬲 賴丿賮 鬲胤賱毓丕鬲賳丕 貙 賵賱賰賳賴丕 丕賱賳鬲賷噩丞 賱鬲丨賯賷賯賴丕. 兀卮丕乇 (賰丕賳胤) 廿賱賶 賴匕丕 賲賳匕 賮鬲乇丞 胤賵賷賱丞. 鬲毓賱賷賯賸丕 毓賱賶 兀禺賱丕賯賷丕鬲 丕賱賲鬲毓丞 貙 賱丕丨馗 (卮賷賱乇) 兀賳 丕賱賲鬲毓丞 賱丕 鬲賱賵丨 賮賷 丕賱兀賮賯 兀賲丕賲賳丕 賰賴丿賮 賱賮毓賱 兀禺賱丕賯賷 貨 亘丕賱兀丨乇賶 貙 丕賱賮毓賱 丕賱兀禺賱丕賯賷 賷丨賲賱 丕賱賲鬲毓丞 毓賱賶 馗賴乇賴.
鬲鬲睾丕囟賶 賳馗乇賷丞 賲亘丿兀 丕賱賲鬲毓丞 毓賳 丕賱噩賵丿丞 丕賱賲賯氐賵丿丞 賱賰賱 賳卮丕胤 賳賮爻賷. 亘卮賰賱 毓丕賲 貙 丕賱乇噩丕賱 賱丕 賷乇賷丿賵賳 丕賱賲鬲毓丞 貨 賷乇賷丿賵賳 亘亘爻丕胤丞 賲丕 賷乇賷丿賵賳. 賱賱廿乇丕丿丞 丕賱亘卮乇賷丞 毓丿丿 賲賳 丕賱睾丕賷丕鬲 貙 賮賷 丨賷賳 兀賳 丕賱賲鬲毓丞 爻鬲兀禺匕 丿丕卅賲賸丕 賳賮爻 丕賱卮賰賱 貙 爻賵丕亍 賰丕賳鬲 賳鬲賷噩丞 賱爻賱賵賰 兀禺賱丕賯賷 兀賵 睾賷乇 兀禺賱丕賯賷. 賵賲賳 孬賲 賷鬲囟丨 兀賳 鬲亘賳賷 賲亘丿兀 丕賱賲鬲毓丞 賲賳 卮兀賳賴 貙 毓賱賶 丕賱賲爻鬲賵賶 丕賱兀禺賱丕賯賷 貙 兀賳 賷丐丿賷 廿賱賶 鬲爻賵賷丞 噩賲賷毓 丕賱兀賴丿丕賮 丕賱亘卮乇賷丞 丕賱賲丨鬲賲賱丞. 爻賷氐亘丨 賲賳 丕賱賲爻鬲丨賷賱 丕賱鬲賮乇賷賯 亘賷賳 廿噩乇丕亍 賵丌禺乇 貙 賱兀賳 賰賱 卮賷亍 爻賷賰賵賳 賱賴 賳賮爻 丕賱睾乇囟 . 賷賲賰賳 丕賱賯賵賱 廿賳 賲亘賱睾賸丕 賲賳 丕賱賲丕賱 賷鬲賲 廿賳賮丕賯賴 毓賱賶 胤毓丕賲 噩賷丿 兀賵 丕賱鬲氐丿賯 亘賴 賱賱賮賯乇丕亍 貙 賯丿 禺丿賲 賳賮爻 丕賱睾乇囟: 賮賷 賰賱鬲丕 丕賱丨丕賱鬲賷賳 匕賴亘 丕賱賲丕賱 賱廿夭丕賱丞 丕賱賲卮丕毓乇 睾賷乇 丕賱爻丕乇丞 丿丕禺賱 丕賱卮禺氐 丕賱匕賷 兀賳賮賯賴!!
.
Victor Frankl
The Doctor And The Soul
Translated By #Maher_Razouk
鬲鬲睾丕囟賶 賳馗乇賷丞 賲亘丿兀 丕賱賲鬲毓丞 毓賳 丕賱噩賵丿丞 丕賱賲賯氐賵丿丞 賱賰賱 賳卮丕胤 賳賮爻賷. 亘卮賰賱 毓丕賲 貙 丕賱乇噩丕賱 賱丕 賷乇賷丿賵賳 丕賱賲鬲毓丞 貨 賷乇賷丿賵賳 亘亘爻丕胤丞 賲丕 賷乇賷丿賵賳. 賱賱廿乇丕丿丞 丕賱亘卮乇賷丞 毓丿丿 賲賳 丕賱睾丕賷丕鬲 貙 賮賷 丨賷賳 兀賳 丕賱賲鬲毓丞 爻鬲兀禺匕 丿丕卅賲賸丕 賳賮爻 丕賱卮賰賱 貙 爻賵丕亍 賰丕賳鬲 賳鬲賷噩丞 賱爻賱賵賰 兀禺賱丕賯賷 兀賵 睾賷乇 兀禺賱丕賯賷. 賵賲賳 孬賲 賷鬲囟丨 兀賳 鬲亘賳賷 賲亘丿兀 丕賱賲鬲毓丞 賲賳 卮兀賳賴 貙 毓賱賶 丕賱賲爻鬲賵賶 丕賱兀禺賱丕賯賷 貙 兀賳 賷丐丿賷 廿賱賶 鬲爻賵賷丞 噩賲賷毓 丕賱兀賴丿丕賮 丕賱亘卮乇賷丞 丕賱賲丨鬲賲賱丞. 爻賷氐亘丨 賲賳 丕賱賲爻鬲丨賷賱 丕賱鬲賮乇賷賯 亘賷賳 廿噩乇丕亍 賵丌禺乇 貙 賱兀賳 賰賱 卮賷亍 爻賷賰賵賳 賱賴 賳賮爻 丕賱睾乇囟 . 賷賲賰賳 丕賱賯賵賱 廿賳 賲亘賱睾賸丕 賲賳 丕賱賲丕賱 賷鬲賲 廿賳賮丕賯賴 毓賱賶 胤毓丕賲 噩賷丿 兀賵 丕賱鬲氐丿賯 亘賴 賱賱賮賯乇丕亍 貙 賯丿 禺丿賲 賳賮爻 丕賱睾乇囟: 賮賷 賰賱鬲丕 丕賱丨丕賱鬲賷賳 匕賴亘 丕賱賲丕賱 賱廿夭丕賱丞 丕賱賲卮丕毓乇 睾賷乇 丕賱爻丕乇丞 丿丕禺賱 丕賱卮禺氐 丕賱匕賷 兀賳賮賯賴!!
.
Victor Frankl
The Doctor And The Soul
Translated By #Maher_Razouk
February 4, 2020
Very special book. I learnt so much about human nature, aspiration and longing to belong. It鈥檚 about a journey of self discovery.
January 23, 2024
Faktas, kad Franklis yra vienas i拧 psichoterapijos t臈v懦. Jo mintis skaityti 寞domu ir verta sustoti, pagalvoti. Dauguma jo min膷i懦, atrodo, skirtos 拧i懦 laik懦 啪mogui.
March 19, 2024
the human existence is so cool
鈥渄eath belongs to life, it is part of it鈥�
鈥渄eath belongs to life, it is part of it鈥�
November 14, 2010
Bell鈥檃pproccio, carico di amore, al fenomeno umano.
Non so se e quanto la pratica logoterapica sia efficace, ma il quadro delineato da Frankl mi pare avere il pregio di cogliere il valore nell鈥檌nterezza dell鈥檈ssere umano, senza voler ridurre nessun aspetto della persona ai suoi supposti componenti elementari, senza rinchiudere l鈥檈ssere umano all鈥檌nterno di una gabbia di condizionamenti fisici, biologici, sociali ecc.: 芦possiamo allora definire l鈥檜omo come un essere che sa liberarsi da ci貌 che lo determina (cio猫 le determinazioni biologiche, psicologiche, sociologiche che ne fanno un 鈥榯ipo鈥�)禄.
Ulteriormente, niente di umano 猫 indegno di rispettoso interesse: 芦nessun pensiero 猫 perituro, anche se non si 猫 mai potuto esprimere, anche se 猫 sceso nella tomba con chi lo pens貌; [鈥 la vita intima di ogni uomo, in tutta la sua drammaticit脿 e talora tragicit脿, non 猫 mai 鈥榠nutile鈥�, anche se nessuno l鈥檋a presa in considerazione, anche se nessuno saprebbe farne un romanzo禄; e se anche quest鈥檕pera biografica fosse scritta per ciascuno di noi, 芦non ci 猫 consentito formulare un giudizio su una biografia dal numero delle pagine di cui 猫 composta, ma solo dalla ricchezza dei suoi contenuti禄.
Ulteriormente, di nuovo, non esiste un solo istante e una sola situazione in cui un essere umano non possa realizzare un valore. In particolare, resta sempre la 芦capacit脿 di comportarsi da uomo anche quando le stesse possibilit脿 di vita sembrano minimizzarsi禄. Si persegue cos矛 un valore di atteggiamento: di fronte a un destino avverso che non si pu貌 n茅 mutare n茅 evitare, sia questo una malattia incurabile o l鈥檌mprigionamento in un campo di sterminio 鈥� situazione estrema che Frankl ha sperimentato e alla quale dedica belle pagine e un altro, intero libro:
Infine, mi pare interessante la proiezione verso l鈥檃ltro, verso l鈥檈sterno, verso il superamento che Frankl indica come essenziale nell鈥檈ssere umano, che 芦rimanda sempre a qualcosa che 猫 al di fuori di s茅 e non a se stesso 鈥� qualcosa o qualcuno, un significato da realizzare o una persona da incontrare. Solo nella misura in cui l鈥檜omo si trascende realizza se stesso: nella misura in cui si dona a una causa da servire o a una persona da amare. In altre parole, l鈥檜omo 猫 propriamente tale solo quando gioca la sua vita donandosi del tutto a una causa o a una persona. Egli diventa se stesso quando si proietta oltre se stesso e, ci貌 facendo, si dimentica禄.
Non so se e quanto la pratica logoterapica sia efficace, ma il quadro delineato da Frankl mi pare avere il pregio di cogliere il valore nell鈥檌nterezza dell鈥檈ssere umano, senza voler ridurre nessun aspetto della persona ai suoi supposti componenti elementari, senza rinchiudere l鈥檈ssere umano all鈥檌nterno di una gabbia di condizionamenti fisici, biologici, sociali ecc.: 芦possiamo allora definire l鈥檜omo come un essere che sa liberarsi da ci貌 che lo determina (cio猫 le determinazioni biologiche, psicologiche, sociologiche che ne fanno un 鈥榯ipo鈥�)禄.
Ulteriormente, niente di umano 猫 indegno di rispettoso interesse: 芦nessun pensiero 猫 perituro, anche se non si 猫 mai potuto esprimere, anche se 猫 sceso nella tomba con chi lo pens貌; [鈥 la vita intima di ogni uomo, in tutta la sua drammaticit脿 e talora tragicit脿, non 猫 mai 鈥榠nutile鈥�, anche se nessuno l鈥檋a presa in considerazione, anche se nessuno saprebbe farne un romanzo禄; e se anche quest鈥檕pera biografica fosse scritta per ciascuno di noi, 芦non ci 猫 consentito formulare un giudizio su una biografia dal numero delle pagine di cui 猫 composta, ma solo dalla ricchezza dei suoi contenuti禄.
Ulteriormente, di nuovo, non esiste un solo istante e una sola situazione in cui un essere umano non possa realizzare un valore. In particolare, resta sempre la 芦capacit脿 di comportarsi da uomo anche quando le stesse possibilit脿 di vita sembrano minimizzarsi禄. Si persegue cos矛 un valore di atteggiamento: di fronte a un destino avverso che non si pu貌 n茅 mutare n茅 evitare, sia questo una malattia incurabile o l鈥檌mprigionamento in un campo di sterminio 鈥� situazione estrema che Frankl ha sperimentato e alla quale dedica belle pagine e un altro, intero libro:
Infine, mi pare interessante la proiezione verso l鈥檃ltro, verso l鈥檈sterno, verso il superamento che Frankl indica come essenziale nell鈥檈ssere umano, che 芦rimanda sempre a qualcosa che 猫 al di fuori di s茅 e non a se stesso 鈥� qualcosa o qualcuno, un significato da realizzare o una persona da incontrare. Solo nella misura in cui l鈥檜omo si trascende realizza se stesso: nella misura in cui si dona a una causa da servire o a una persona da amare. In altre parole, l鈥檜omo 猫 propriamente tale solo quando gioca la sua vita donandosi del tutto a una causa o a una persona. Egli diventa se stesso quando si proietta oltre se stesso e, ci貌 facendo, si dimentica禄.
December 8, 2013
Judging by my marginal notes, this book was probably assigned for RELST 431, the senior seminar for Religion majors at Grinnell College.
The religion major was new to Grinnell when I switched over from the history department. There had been two religion teachers for a while, they being Dennis Haas, the college chaplain, and Howard Burkle, previously under the philosophy department I imagine. Harold Kasimow had been hired to handle the Jewish and Islamic traditions as part of the new program. In addition to these three, two adjunct personnel also taught courses in the department. All of them, and the six or so majors, participated in the seminar.
The seminar required quite a bit of reading, some of it dealing directly with matters religious, some dealing with psychology. I'd switched to the department in the first place because the regular psych department was materialist and behaviorist, much devoted to laboratory work, while the religion faculty, some of them, were more oriented towards psychotherapeutics, psychological theory and the histories of both. Indeed, the two adjunts attending the seminar were both trained psychotherapists of the "humanist" persuasion.
So, anyway, we read lots of religion stuff, but also a bunch of psych theory, books about Gestalt (Perls), Phenomenological (Binswanger et al.), Behaviorist (Skinner), Client-Centered (Rogers) and other 'psychologies' such as Frankl's 'Logotherapy'. We'd read the stuff, then playfully argue about it all during the class sessions.
This Frankl book is not, however, the best to start with. In approaching his thought it is best to begin with Man's Search for Meaning.
The religion major was new to Grinnell when I switched over from the history department. There had been two religion teachers for a while, they being Dennis Haas, the college chaplain, and Howard Burkle, previously under the philosophy department I imagine. Harold Kasimow had been hired to handle the Jewish and Islamic traditions as part of the new program. In addition to these three, two adjunct personnel also taught courses in the department. All of them, and the six or so majors, participated in the seminar.
The seminar required quite a bit of reading, some of it dealing directly with matters religious, some dealing with psychology. I'd switched to the department in the first place because the regular psych department was materialist and behaviorist, much devoted to laboratory work, while the religion faculty, some of them, were more oriented towards psychotherapeutics, psychological theory and the histories of both. Indeed, the two adjunts attending the seminar were both trained psychotherapists of the "humanist" persuasion.
So, anyway, we read lots of religion stuff, but also a bunch of psych theory, books about Gestalt (Perls), Phenomenological (Binswanger et al.), Behaviorist (Skinner), Client-Centered (Rogers) and other 'psychologies' such as Frankl's 'Logotherapy'. We'd read the stuff, then playfully argue about it all during the class sessions.
This Frankl book is not, however, the best to start with. In approaching his thought it is best to begin with Man's Search for Meaning.
April 30, 2023
Genial,
Algunas citas a mi parecer relevantes:
"Hace poco he desarrollado en el marco de la logoterapia este concepto de teor铆a de la motivaci贸n "voluntad de sentido".Significa que una persona que se proyecta hacia un sentido, que ha adoptado un compromiso por 茅l, que lo percibe desde una posici贸n de responsabilidad tendr谩 una posibilidad de supervivencia incomparablemente mayor en situaciones l铆mite que la del resto de la gente normal"
"El sentido debe buscarse,y se puede buscar.El proceso de b煤squeda del sentido es una especie de proceso de percepci贸n de la forma".
"El relativo bienestar material est谩 acompa帽ado de un empoderamiento existencial"
"No respondemos a la vida con palabras,sino con acciones. Eso si acciones de las que nos hacemos responsables "
"La capacidad de adaptaci贸n no tiene l铆mites.No se trata de lo que experimentas durante el
proceso de envejecimiento,sino de qu茅 postura adoptas ante 茅l, como lo transformas y c贸mo intentas formar algo positivo de lo negativo"
"... el hombre no est谩 libre de circunstancias biol贸gicas,psicol贸gicas y sociol贸gicas, pero siempre es y ser谩 libre para adoptar una postura frente a todas estas condiciones y circunstancias, ya sea resign谩ndose a ellas o ya sea super谩ndolas haciendo uso del poder de obstinaci贸n de la mente "
"Ser persona no significa nunca tener que ser que ser solo as铆 y nada m谩s, sino que es poder s茅 siempre de otra manera.Estta capacidad de autoformaci贸n,de autotransformaci贸n,est谩 capacidad de madurar m谩s all谩 de uno mismo no se la puedo negar a nadie,porque si no, la capacidad se marchitar谩."
Algunas citas a mi parecer relevantes:
"Hace poco he desarrollado en el marco de la logoterapia este concepto de teor铆a de la motivaci贸n "voluntad de sentido".Significa que una persona que se proyecta hacia un sentido, que ha adoptado un compromiso por 茅l, que lo percibe desde una posici贸n de responsabilidad tendr谩 una posibilidad de supervivencia incomparablemente mayor en situaciones l铆mite que la del resto de la gente normal"
"El sentido debe buscarse,y se puede buscar.El proceso de b煤squeda del sentido es una especie de proceso de percepci贸n de la forma".
"El relativo bienestar material est谩 acompa帽ado de un empoderamiento existencial"
"No respondemos a la vida con palabras,sino con acciones. Eso si acciones de las que nos hacemos responsables "
"La capacidad de adaptaci贸n no tiene l铆mites.No se trata de lo que experimentas durante el
proceso de envejecimiento,sino de qu茅 postura adoptas ante 茅l, como lo transformas y c贸mo intentas formar algo positivo de lo negativo"
"... el hombre no est谩 libre de circunstancias biol贸gicas,psicol贸gicas y sociol贸gicas, pero siempre es y ser谩 libre para adoptar una postura frente a todas estas condiciones y circunstancias, ya sea resign谩ndose a ellas o ya sea super谩ndolas haciendo uso del poder de obstinaci贸n de la mente "
"Ser persona no significa nunca tener que ser que ser solo as铆 y nada m谩s, sino que es poder s茅 siempre de otra manera.Estta capacidad de autoformaci贸n,de autotransformaci贸n,est谩 capacidad de madurar m谩s all谩 de uno mismo no se la puedo negar a nadie,porque si no, la capacidad se marchitar谩."
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