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賲丿禺賱 廿賱賶 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷

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A curt but thorough examination of existential psychology. A multi-page bib is included for further research.

173 pages, Paperback

First published January 1, 1956

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乇賵賱賵 賲丕賷

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747 reviews1,501 followers
July 18, 2021
兀賮囟賱 噩夭亍 賮賷 賰鬲丕亘 亘賳爻亘丞 賱賷 丕賱賲賯丿賲丞
賲丨鬲賵賶 賰鬲丕亘 兀卮亘賴 亘鬲賱禺賷氐 爻乇賷毓 賵 賲賴賲 賱丕賴賲 丕賱賲丿丕乇爻 賮賷 毓賱賲 丕賱賳賮爻..賲毓 丕賱鬲乇賰賷夭 毓賱賶 賲丿乇爻丞 丕賱毓賱丕噩 亘丕賱賲毓賳賶 丕賵 賲丿乇爻丞 丕賱賵噩賵丿賷丞
鬲胤賵乇賴丕 丕賱鬲丕乇賷禺賷 賵 賲賳賴噩賴丕.
賲賳 兀賴賲 丕賱賰鬲亘 丕賱鬲賷 賯乇兀鬲 賱匕賱賰 賱丕 丕爻鬲胤賷毓 鬲賱禺賷氐賴.


2/诲别肠/12馃尲馃尭
Profile Image for Mohammed.
520 reviews733 followers
July 22, 2023
賲丿禺賱 廿賱賶 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷
乇賵賱賵 賲丕賷 賵 廿賷乇賵賷賳 賷丕賱賵賲

賱丕 兀賮賻囟賻賱 賲賳 賰鬲丕亘 賷噩賲毓 賲丕 亘賷賳 丕賱賮賱爻賮丞 賵毓賱賲 丕賱賳賮爻 廿賱丕 賰鬲丕亘 賷噩賲毓 亘賷賳賴賲丕 賵賷賰賵賳 爻賱爻 丕賱胤乇丨 丿賵賳 丕賱廿賰孬丕乇 賲賳 丕賱賲氐胤賱丨丕鬲 丕賱氐毓亘丞 兀賵 丕賱禺賵囟 賮賷 賳馗乇賷丕鬲 賲毓賯丿丞.

廿胤丕乇 賵賱賷爻鬲 賲丿乇爻丞

賷賳賵賾賴 丕賱賳氐 毓賱賶 兀賳 丕賱毓賱丕噩 丕賱賵噩賵丿賷 賱丕 賷賱睾賷 丕賱賲丿丕乇爻 丕賱兀禺乇賶 賵賱丕 賷丨賱 賲丨賱賴丕. 亘賱 毓賱賶 丕賱毓賰爻貙 賷賲賰賳 賱賱賵噩賵丿賷丞 兀賳 鬲賰賵賳 廿胤丕乇丕賸 賷丨鬲賵賷 兀賷 賲丿乇爻丞. 賲丕 丕賱毓賱丕噩 丕賱賵噩賵丿賷 廿賱丕 賲賵賯賮 賷鬲禺匕賴 丕賱賲毓丕賱噩 賲毓 丕賱兀禺匕 亘丕賱兀丿賵丕鬲 丕賱賲賳丕爻亘丞 賲賳 丕賱賲丿丕乇爻 丕賱兀禺乇賶.

兀賳鬲 丕賱賲爻丐賵賱

鬲賮鬲乇囟 丕賱賵噩賵丿賷丞 毓賱賶 賱爻丕賳 爻丕乇鬲乇 亘兀賳 賵噩賵丿 丕賱廿賳爻丕賳 賷爻亘賯 賲丕賴賷鬲賴貙 賵毓賱賷賴 賮廿賳 賰賱 賲賳丕 賲爻丐賵賱 毓賳 廿賷噩丕丿 賳賮爻賴 賵賴賵賷鬲賴 賵兀賴丿丕賮賴. 賵賲賳 賴匕丕 丕賱賲賳胤賱賯 賮廿賳 丕賱賵噩賵丿賷丞 賮賷 毓賱賲 丕賱賳賮爻 鬲賴賷亘 亘丕賱廿賳爻丕賳 兀賳 賷丨賲賱 毓賱賶 毓丕鬲賯賴 禺賱丕氐賴 賵兀賳 賷賵丕噩賴 丕賱賲毓囟賱丕鬲 丿賵賳 丕賱鬲賳氐賱 賲賳賴丕 亘廿賷噩丕丿 卮賲丕毓丕鬲 賱廿賱賯丕亍 丕賱賱賵賲 毓賱賷賴丕.

丕賱丌賳 賵賴賳丕

亘毓賷丿丕賸 毓賳 丕賱睾賵氐 賮賷 賲丕囟賷 丕賱賮乇丿 賵亘賲賳兀賶 毓賳 賲噩鬲賲毓賴 賵孬賯丕賮鬲賴貙 鬲賴鬲賲 丕賱賵噩賵丿賷丞 亘賴 賮賷 丕賱馗乇賮 丕賱丨丕賱賷 賵丕賱賲賰丕賳 丕賱丨丕賱賷. 賴賰匕丕 鬲鬲禺賱氐 賵噩賴丞 丕賱賳馗乇 丕賱賵噩賵丿賷丞 賲賳 亘毓囟 丕賱鬲毓賯賷丿丕鬲 丕賱鬲賷 賯丿 鬲毓賷賯 丕賱乇丐賷丞 賵鬲賰孬賮 丕賱鬲乇賰賷夭 毓賱賶 丕賱丨丕囟乇.

兀賷 賳賵毓 賲賳 丕賱賯賱賯 賱丿賷賰責

鬲夭毓賲 賳馗乇賷丞 丕賱毓賱丕噩 丕賱賵噩賵丿賷 兀賳 孬賲丞 賳賵毓賷賳 賲賳 丕賱賯賱賯: 丕賱賯賱賯 丕賱丕毓鬲賷丕丿賷 丕賱賳丕亘毓 賲賳 馗乇賵賮 賲毓賷賳丞貙 賵匕賱賰 丕賱賯賱賯 丕賱賲乇賴賯 丕賱賲夭賲賳 丕賱匕賷 賷乇丕賮賯賴 卮毓賵乇 亘丕賱禺賵丕亍 賵乇亘賲丕 丕賱毓亘孬賷丞. 丕賱兀賵賱 胤亘賷毓賷 賵丕賱丌禺乇 賱丕 亘丿 賲賳 毓賱丕噩賴. 賵賲毓 匕賱賰 賮丕賱賯賱賯 賱丕 賷噩亘 兀賳 賷鬲賱丕卮賶 鬲賲丕賲丕賸 賮賴賵 賷丨賮夭 丕賱廿賳爻丕賳 毓賱賶 丕賰鬲卮丕賮 匕丕鬲賴 賵毓丕賱賲賴 賵賯丿 賷賯賵丿賴 廿賱賶 丕賱廿亘丿丕毓. 賱匕丕 賮賴匕丕 丕賱賳賲胤 賲賳 丕賱毓賱丕噩 賱丕 賷爻鬲賴丿賮 丕噩鬲孬丕孬 丕賱賯賱賯 亘賱 賲賵丕夭賳鬲賴 賱賷氐亘丨 賮賷 丕賱丨丿賵丿 丕賱胤亘賷毓賷丞.

丕賱賴賲賵賲 丕賱賳賴丕卅賷丞

賰賱 賲丕 賷毓丕賳賷 賲賳賴 丕賱卮禺氐 賷賳亘孬賯 兀爻丕爻丕賸 賲賳 兀丨丿 丕賱賴賲賵賲 丕賱兀爻丕爻賷丞: 丕賱賲賵鬲貙 丕賱丨乇賷丞貙 丕賱毓夭賱丞 賵丕賱賱丕 賲毓賳賶. 賷噩亘 毓賱賶 丕賱賲毓丕賱噩 丕賱賵噩賵丿賷 鈥� 賵丕賱卮禺氐 丕賱毓丕丿賷 毓賱賶 丨丿 爻賵丕亍- 鬲丨賱賷賱 丕賱賲禺丕賵賮 賵丕賱賲購毓囟賱丕鬲 亘丕毓鬲亘丕乇 兀賳賴丕 賳鬲賷噩丞 賱廿丨丿賶 賴匕賴 丕賱賴賲賵賲 丕賱兀乇亘毓丞. 賷胤乇丨 丕賱賰鬲丕亘 賲孬丕賱丕賸 賱爻賷丿丞 賲爻賳丞 賮賯丿鬲 夭賵噩賴丕 賵鬲賵丕噩賴 馗乇賵賮丕賸 鬲噩亘乇賴丕 毓賱賶 亘賷毓 賲賳夭賱賴丕 睾賷乇 兀賳賴丕 鬲毓噩夭 毓賳 丕鬲禺丕匕 丕賱賯乇丕乇. 亘毓丿 丕賱毓賱丕噩 丕鬲囟丨 亘兀賳賴丕 賱丕 鬲乇賷丿 亘賷毓 丕賱亘賷鬲 賱兀賳賴 兀賵賱丕賸 賷丨賲賱 匕賰乇賷丕鬲 夭賵噩賴丕 賵賲鬲毓賱賯丕鬲賴貙 賵毓賱賷賴 賮廿賳賴丕 亘亘賷毓 丕賱賲賳夭賱 鬲賮賯丿賴 廿賱賶 丕賱兀亘丿 (賯賱賯 丕賱賲賵鬲). 賰賲丕 兀賳賴丕 鬲禺卮賶 兀賳 鬲賳毓丿賲 夭賷丕乇丕鬲 賵鬲噩賲毓丕鬲 丕賱兀氐丿賯丕亍 賵丕賱兀賯丕乇亘 亘毓丿 賮賯丿丕賳賴丕 賱賴匕丕 丕賱亘賷鬲 丕賱賵丕爻毓 丕賱噩賲賷賱 (賯賱賯 丕賱毓夭賱丞).

賰鬲丕亘 孬乇賷 賵賯氐賷乇貙 賵賴賵 賲賳 丕賱賳賵毓 丕賱匕賷 兀賮囟賱賴 丕賱匕賷 賷噩賲毓 亘賷賳 毓賱賲 丕賱賳賮爻貙 丕賱賮賱爻賮丞 賵亘爻丕胤丞 丕賱胤乇丨.
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83 reviews19 followers
April 7, 2020
賰賷賮 鬲賰鬲亘 丕賱賲乇丕噩毓丞 賵丕賱鬲賷 賷賳丕卮丿 賰丕鬲亘賴丕 丕賱賯丕乇卅 亘兀賴賲賷丞 賴匕丕 丕賱賰鬲丕亘責 兀鬲亘丿兀 亘兀賳 賷胤賱亘 賲賳 賯丕乇卅 丕賱賲乇丕噩毓丞 兀賳 賷賯乇兀 丕賱賰鬲丕亘責 兀賲 兀賳 賷卮賷丿 亘丕賱賰丕鬲亘 賵丕賱賲鬲乇噩賲責 賴賱 賷胤乇丨 賲賵丕囟賷毓 丕賱賰鬲丕亘 亘氐賷睾丞 噩丕匕亘丞責 兀賲 毓賱賷賴 兀賳 賷毓賳賵賳 丕賱賲乇丕噩毓丞 亘毓賳賵丕賳 噩丕匕亘責 兀賲 兀賳 丕賱賲賮鬲丕丨 賮賷 丕禺鬲賷丕乇 丕賯鬲亘丕爻 賷卮丿 丕賱賯丕乇卅 賲賳 賯賲賷氐賴 賱賷睾賲爻賴 亘賷賳 氐賮丨丕鬲 丕賱賰鬲丕亘責 丿賱賵賳賷 賱賰賷 兀賮毓賱 匕賱賰 賮賷 賴匕賴 丕賱賲乇丕噩毓丞貙 毓賱賰賲 賷丕 兀毓夭丕卅賷 鬲匕賴亘賵賳 賱賯乇丕亍丞 丕賱賰鬲丕亘 賴匕丕.

賰鬲丕亘 毓賳 丕賱廿賳爻丕賳 賵賯賱賯賴 丕賱丿丕卅賲 賮賷 賲賵丕噩賴丞 丕賱賴賲賵賲 丕賱賳賴丕卅賷丞 賰賲丕 丨丿丿賴丕 賷丕賱賵賲: 丕賱賲賵鬲 賵丕賱毓夭賱丞 賵丕賱丨乇賷丞 賵丕賱賱丕賲毓賳賶. 賰賷賮 賱賱毓賱丕噩 丕賱賳賮爻賷 賲賳 賲賳馗賵乇 賵噩賵丿賷 兀賳 賷毓賲賱 毓賱賶 禺賱禺賱丞 賴匕賴 丕賱賴賲賵賲 賵鬲毓乇賷賮賴丕 賵賲賵丕噩賴鬲賴丕責

賷兀禺匕賳丕 賲鬲乇噩賲 賴匕丕 丕賱賰鬲丕亘 丿賰鬲賵乇 毓丕丿賱 賲氐胤賮賶貙 賵賴賵 胤亘賷亘 賳賮爻賷貙 賮賷 賲賯丿賲鬲賴 賮賷 毓乇囟 爻乇賷毓貙 亘賱賷睾 毓賳 丕賱賵噩賵丿賷丞 丕賱賲毓丕氐乇丞. 賱賷賳鬲賯賱 亘毓丿賴丕 廿賱賶 丕賱毓賱丕噩 丕賱賳賮爻賷 賲賳 賲賳馗賵乇 賵噩賵丿賷.

賷丨賲賱 丕賱賮賰乇 丕賱賵噩賵丿賷 丕賱廿賳爻丕賳賻 賰丕賲賱 丕賱賲爻丐賵賱賷丞 毓賳 賯乇丕乇鬲賴 賵亘丕賱鬲丕賱賷 毓賳 賵囟毓賴 丕賱丌賳賷貙 賱丕 賷賯亘賱 丕賱兀毓匕丕乇 賵賱丕 賷賯亘賱 亘賴丕 賰爻鬲丕乇 賱賳禺鬲亘卅 禺賱賮賴. 賰賱 賲爻丐賵賱 丨乇貙 賮賰賳 丨乇賸丕!


"廿賳 爻毓賷 丕賱廿賳爻丕賳 廿賱賶 鬲丨賯賷賯 丕賱賲毓賳賶 賵丕賱賯賷賲 賴賵 兀丿毓賶 賱賱鬲賵鬲乇 賵丕賱賯賱賯 賲賳賴 賱賱丕鬲夭丕賳 賵丕賱爻賰賷賳丞. 睾賷乇 兀賳 賴匕丕 丕賱鬲賵鬲乇 賴賵 亘毓賷賳賴 丌賷丞 丕賱氐丨丞 丕賱賳賮爻賷丞 賵丿賱賷賱賴丕. 賮丕賱氐丨丞 丕賱賳賮爻賷丞 鬲賵鬲乇 賱丕 丕鬲夭丕賳... 鬲賵鬲乇 亘賷賳 賲丕 兀賳噩夭賴 丕賱賲乇亍 賵賲丕 賱丕 賷夭丕賱 毓賱賷賴 兀賳 賷賳噩夭賴... 亘賷賳 賰賱 賲丕 賴賵 賰丕卅賳 賵賲丕 賷賳亘睾賷 兀賳 賷賰賵賳". 賷丨丕賵賱 丕賱賰鬲丕亘 兀賳 賷夭乇毓 丕賱賮賰乇丞 丕賱賰丕卅賳丞 亘兀賳 丕賱賯賱賯 爻賷氐丕丨亘賰 廿賱賶 丕賱兀亘丿貙 賱賳 鬲鬲禺賱氐 兀亘丿賸丕 賲賳 丕賱賯賱賯貙 賵賱賰賳賰 賷噩亘 兀賳 鬲毓賱賲 亘兀賳 丕賱賯賱賯 丕賱爻賵賷 賴賵 丕賱賲賯亘賵賱: 丕賱賯賱賯 丕賱匕賷 賷鬲賳丕爻亘 賲毓 丕賱賲賵賯賮 丕賱匕賷 賳賵丕噩賴賴貙 賵賱丕 賷鬲胤賱亘 丕賱賰亘鬲 賵賲賳 丕賱賲爻鬲胤丕毓 兀賳 賳亘鬲賱毓賴 賵賳氐丕丨亘賴 賰丕賱賯賱賯 丕賱賳丕亘毓 賲賳 兀賳賳丕 噩賲賷毓賸丕 爻賳賲賵鬲 賷賵賲賸丕 賲丕. 兀賲丕 毓賳 丕賱賳賵毓 丕賱丌禺乇 賲賳 丕賱賯賱賯 賵丕賱賲爻賲賶 丕賱毓氐丕亘賷 賮賴賵 毓賰爻 匕賱賰.

賷鬲賰賱賲 丕賱賰鬲丕亘 毓賳 丕賱匕賳亘 賵賲卮丕毓乇 丕賱匕賳亘貙 毓賳 丕賱賲爻丐賵賱賷丞 賵丕賱丨乇賷丞 賵丕賱廿乇丕丿丞 賵丕賱丕禺鬲賷丕乇. 賷丐賰丿 丕賱毓賱丕噩 丕賱賵噩賵丿賷 兀賳 丕賱賯賱賯 丕賱爻賵賷 賵丕賱卮毓賵乇 亘丕賱匕賳亘 禺氐丕賱 賲賵噩賵丿丞 賮賷 賰賱 丨賷丕丞 廿賳爻丕賳賷丞貙 賵丕賱賲胤賱賵亘 賴賳丕 兀賳 賳鬲禺賱氐 賲賳 丕賱氐賵乇 丕賱毓氐丕亘賷丞 賲賳賴丕.

賱丕 兀賮賴賲 丕賱爻亘亘 丕賱賲亘丕卮乇 丕賱匕賷 賯丿 賷丿賮毓 丕賱亘卮乇 廿賱賶 賯乇丕亍丞 賰鬲亘 丕賱鬲賳賲賷丞 丕賱亘卮乇賷丞貙 賵鬲乇賰 賰鬲亘 丕賱賮賱爻賮丞 賵丕賱毓賱賵賲 毓賱賶 乇賮賵賮 丕賱賲賰鬲亘丕鬲責 賴賱 兀賰賵賳 廿賯氐丕卅賷賸丕 賱卅賷賲賸丕 賲鬲毓丕賱賷賸丕 賱賵 賯賱鬲: 賮賱鬲匕賴亘 賰鬲亘 丕賱鬲賳賲賷丞 丕賱亘卮乇賷丞 廿賱賶 丕賱噩丨賷賲責

賴匕丕 賰鬲丕亘 賷賯乇兀 賵賷賯乇兀 賵賷賯乇兀貙 丨鬲賶 賷丨賮馗.
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208 reviews
December 3, 2020
賰鬲丕亘 噩賲賷賱 噩丿丕 賵毓馗賷賲 丕賱賳賮毓 毓賱賶 氐睾乇賴貙
賷賳賯爻賲 廿賱賶 賯爻賲賷賳貙
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爻毓丿鬲 亘賲卮丕乇賰丞 丕賱氐丿賷賯賷賳 乇丨賲丞 賵夭賷丕丿 賮賷 賯乇丕亍丞 噩丿賷丿丞 亘毓丿 丕賳賯胤丕毓 賯氐賷乇.
亘丕乇賰 丕賱賱賴 賮賷 氐丨亘鬲賴賲 賵賲鬲毓賴賲 亘丕賱毓丕賮賷丞.
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兀賵賱 禺胤賵賴 ...

賷亘丿賵 兀賳 丕賱廿賳爻丕賳 賰丕卅賳賹 賲乇鬲賻賴賳賹 賱賱賲毓賳蹖 ... 賷爻毓賶 亘胤亘賷毓鬲賴 廿賱賶 丕賱賲毓賳賶 賵賷丨鬲丕噩賴.
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It is hard to consider that over 50 years have passed since this compilation of works was printed. Nonetheless, the subject matter is still as significant today as it was then. Further, it seems problematic whether or not the conduit towards a psychology for humanity will ever be actualized. Perhaps that is appropriate as it should always be in the process of becoming.



The purpose of publishing these essays was to invigorate additional study into the topic of existential psychology. Further, the papers were meant to explain the rationale the various authors had for embracing the existential outlook. While the existential milieu is rich and fertile in Europe, it has always appeared to lack the ability to proliferate in the United States. Today鈥檚 vista, in the U.S., seems rife with behavioral-based methods and models. While these behavioral prototypes do provide scientifically rigorous evidence-based treatments, is there not something missing in the formula?



In the first essay, offers a definition for Existentialism as a process centered on the individual鈥檚 existence. The emphasis is on the human being as they emerge in the process of becoming. Moreover, May conceptualizes the aspects of existential psychology as endeavoring to comprehend and experience humanity 鈥渋n terms of the presuppositions that underlie them鈥︹€� (May, 1961b, p. 14). Further, this journey to conceptualize humanities nature is dependent upon understanding this particular person to which the experience happens and who does the experiencing.



Contradistinguishing the existential approach from other methods of psychology May explains that while behavior theories may be valid, they still fail to understand and explain the uniqueness that is peculiarly human. As May rationalizes, 鈥�[t]he more absolutely and completely you formulate the forces or drives, the more you are talking about abstractions and not the existing, living human being鈥� (May, 1961b, p. 18). Consequently, the term existential is about an attitude towards approaching the individual as this person and not necessarily about techniques and models.



Similar to May, offers another definition of existentialism; viz., stressing the individual鈥檚 experience and conceptualization of what it means to be this particular Being. From this perspective, Maslow argues that existentialism is an expression of one鈥檚 experiences 鈥渙utside themselves鈥� (Maslow, 1961, p. 53). Consequently, this outside experience leads the individual to an understanding that values are intrinsic and do not exist outside of the individual.



Additionally, Maslow clarifies that existentialism deals with the imbroglio between what an individual wants to be, what they could be, and what they are. Hence, 鈥淸a] person is both actuality and potentiality鈥� (Maslow, 1961, p. 54). According to Maslow, in order to understand the individual, requires experience in their Weltanschauung and seeing their subjective world from their perspective. Maslow concludes that the existentialist approach, and attitude, forces the field of Psychology to deconstruct the object and subject divide and instead understand that 鈥渨hat we call 鈥榥ormal鈥� in psychology is really psychopathology of the average鈥︹€� (Maslow, 1961, p. 60).



brings an interesting direction towards the understanding of existentialist thought with his exposition on the relevance of attitudes towards death in psychology. Through a series of propositions that highlight the relevance of attitudes towards death, Feifel鈥檚 tentative thesis is that a person鈥檚 comportment towards their own death is highly interpretative depending on a multitude of internal and external facts. Hence, the specific meaning that death holds for the individual is correlated with the cultural context and their personal development. Feifel strongly concludes that,

A man鈥檚 birth is an uncontrollable event in his life, but the manner of his departure from life bears a definite relation to his philosophy of life and death. We are mistaken in considering death a purely biological event (Feifel, 1961, p. 73).

It is here when May puts all the previous writings into context, as a basis for psychotherapy, by suggesting that the counselor look at the person, as they are now, in this particular situation, and ask: 鈥淲hat are the essential characteristics which constitute this self as a self鈥� (May, 1961c, p. 76). May then suggest the answer is 鈥渢hat the human being cannot be understood as a self if participation is omitted鈥� (May, 1961c, p. 78). This leads directly to the principle that 鈥�the subjective side of centeredness is awareness.鈥� (May, 1961c, p. 78).



Concurrent with the sentiments of May, Maslow, and Feifel, 鈥� contribution focuses on the two divergent trends of psychology; the 鈥淥bjective,鈥� and the 鈥淓xistential鈥�. (Rogers, 1961, pp. 85-93). From experience, and utilizing examples, Rogers provides a rational argument for the use of empirical methods to support May鈥檚 (1961b) principles of existential psychology. Roger鈥檚 conclusion is that empirical methods of research can be utilized to study the efficacy of the existential approach in psychology. Further, Roger鈥檚 indicates that

[I]t has been clear that in my judgment the warm, subjective, human encounter of two persons is more effective in facilitating change than is the most precise set of techniques growing out of learning theory or operant conditioning (Rogers, 1961, p. 93).

Allport鈥檚 contribution focuses on an exposition of the crucial factors that the previous writer鈥檚 discussed. Specifically, Allport summarizes the points made by Maslow in expressing how existentialism provides a depth to the definition of what it means to be human. Further, Allport suggests that the existential outlook might shine a light on the path towards a true psychology of mankind. From Allport鈥檚 perspective, existentialism uncovers the facts inherent to all humanity; viz., all human beings are born of a father and a mother; they pursue goals requiring the establishment of an individual identity; these goals require responsibility. Additionally, along this path of life, we all experience anxiety, pleasure, longing, and pain. The culmination of humanity is in the fact that we all die.



The suggestion here, from Allport, is that this series of events is universal; yet, psychology has failed to acknowledge these facts. The existential outlook provides the invitation to illuminate the peculiarly human condition. The culmination of Allport鈥檚 position is in the exposition of May鈥檚 suggestion that a true existential outlook proclaims, 鈥渋f we understand the what in its full reality and richness, the why will be included鈥� (Allport, 1961, p. 97).



In conclusion, this is definitely a good reference point for the inception of the existential outlook in counseling and psychotherapy. It builds on the previous existential traditions, incorporates phenomenological concepts, and points towards the yet to be realized future impact that could be provided to those seeking counseling.



References

Allport, G.W. (1961). Comment on earlier chapters. In May, R (Ed.), Existential
psychology (pp. 94-100). New York: Random House.

Feifel, H. (1961). Death: Relevant variable in psychology. In May, R (Ed.), Existential
psychology (pp. 61-74). New York: Random House.

Lyons, J. (1961). A bibliographic introduction to phenomenology and existentialism.
In May, R (Ed.), Existential psychology (pp. 101-126). New York: Random House.

Maslow, A.H. (1961). Existential psychology: What鈥檚 in it for us? In May, R (Ed.), Existential
psychology (pp. 52-60). New York: Random House.

May, R. (Ed.). (1961a). Existential psychology. New York: Random House.

May, R. (1961b). The emergence of existential psychology. In May, R (Ed.), Existential
psychology (pp. 11-51). New York: Random House.

May, R. (1961c). Existential bases of psychotherapy. In May, R (Ed.), Existential
psychology (pp. 75-84). New York: Random House.

Rogers, C.R. (1961) Two divergent trends. In May, R (Ed.), Existential
psychology (pp. 85-93). New York: Random House.
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賵賯丿 賯爻賲 丕賴賲賴賲 兀賵 賰賲丕 爻賲丕賴賲 ultimate matters 丕賱賷 丕賱賲賵鬲 賵丕賱丨乇賷丞 賵丕賱毓夭賱丞 賵丕賱賱丕賲毓賳賷.
賵賵囟丨 丕賱鬲爻丕丐賱丕鬲 丕賱賲孬丕乇丞 丨賵賱 賰賱 賲賵囟賵毓 賲賳賴賲.
賵賲賳 兀亘乇夭 賲賱丕賲丨 丕賱賲丿乇爻丞 鬲丕賰賷丿賴丕 毓賱賶 賮賰乇丞 丕賱賲爻丐賱賷丞 賵毓丿賲 丕賱鬲賳氐賱 賲賳賴丕 賰賲丕 鬲囟賲 亘毓囟 丕賱兀賮賰丕乇 睾賷乇 丕賱賲兀賱賵賮丞 賲孬賱 鬲毓夭賷夭 丕賱賯賱賯 賮賷 亘毓囟 丕賱兀丨賷丕賳 賵賱賷爻 丕賱賴乇賵亘 丕賱賲丨賲賵賲 賲賳賴 賰賱賲丕 賵丕鬲丕賳丕 賮賴賵 賷毓鬲亘乇 丕賱鬲賵鬲乇 賵丕賱賯賱賯 賮賷 丨丿賵丿賴賲 丕賱爻賱賷賲丞 兀丨丿 丕賵噩賴 丕賱丨賷丕丞 丕賱爻賱賷賲丞 丨賷孬 鬲賯賵丿賲丕 賴匕賴 丕賱賲卮丕毓乇 廿賱賶 丕賱亘丨孬 毓賳 廿噩丕亘丕鬲 賲賲丕 匕賰乇賳賷 亘賰鬲丕亘 丌禺乇 毓丕賱噩 賴匕賴 丕賱賳賯胤丞 "兀爻亘丕亘 賵噩賷賴丞 賱賱賲卮丕毓乇 丕賱爻賷卅丞"
鬲爻鬲賳丿 丕賱賲丿乇爻丞 亘丕賱胤亘毓 毓賱賶 兀賮賰丕乇 丕賱賮爻賱賮丞 丕賱賵噩賵丿賷丞 丕賱鬲賷 鬲毓鬲亘乇賰 丕賱賲爻丐賵賱 丕賱兀賵賱 毓賱賶 氐賳毓 賲毓賳賷賸 禺丕氐 賱丨賷丕鬲賰 睾賷乇 賲毓鬲賲丿 毓賱賶 兀賷 賲氐丿乇 禺丕乇噩賷 - 賱丿賷 丕睾鬲乇丕囟丕鬲 毓賳賷賮丞 毓賱賶 賴匕賴 丕賱賳賯胤丞 賱賰賳 賳匕賰乇賴丕 賮賷 賵賯鬲 賱丕丨賯-
賰賲丕 賱丕 鬲賲丕賳毓 丕賱毓賲賱 賲毓 兀賷 賲丿乇爻丞 兀禺乇賷 丨賷孬 氐賳賮賴丕 丕賱賰丕鬲亘 賰賵爻賷賱丞 丕爻鬲乇卮丕丿賷丞 兀賻賵 胤乇賷賯丞 鬲賮賰賷乇 兀賰孬乇 賲賳賴丕 鬲賯賳賷丕鬲 毓賱丕噩賷丞.
廿噩賲丕賱賸丕 賮賴賵 毓賲賱 賲賴賲 夭丕丿 賲賳 賯賵鬲賴 鬲乇噩賲丞 丿. 毓丕丿賱 賲氐胤賮賷 丕爻鬲丕匕 丕賱賮賱爻賮丞 賵氐丕丨亘 丕賱賰鬲丕亘 丕賱卮賴賷乇 丕賱賲睾丕賱胤丕鬲 丕賱賲賳胤賯賷丞 賵睾賷乇賴.
乇兀賷賷 丕賱卮禺氐賷 賱賲 丕賯鬲賳毓 亘賰孬賷乇 賲賳 賲賮丕賴賷賲 賴匕丕 丕賱丕鬲噩丕賴 賱丕賳賴 亘亘爻丕胤丞 賷賯賵賲 毓賱賷 兀賮賰丕乇 丕賱賮賱爻賮丞 丕賱賵噩賵丿賷丞 丕賱鬲賷 賱丕 丕鬲賮賯 賲毓賴丕 賱賰賳 兀丨亘亘鬲 賳賯胤丞 丕賱鬲爻丕賵賱丕鬲 丕賱賰亘乇賷 賵毓丿賲 丕賱丕賳爻賷丕賯 賮賷 禺囟賲 丕賱丨賷丕丞 丿賵賳 丕賱鬲爻丕賵賱 毓賳 丕賱賵噩賴丞 賵丕賱賴丿賮.
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157 reviews47 followers
February 13, 2021
" 丨賷孬 鬲賰賵賳 賰賳賵夭賰貙 賷賰賵賳 賯賱亘賰貙 賵 賰賳賵夭賰 賴賷 賳賮爻賰 "

- 賴匕丕 丕賱賰鬲丕亘 賲賳 鬲兀賱賷賮 乇賵賱賵 賲丕賷 賲丐爻爻 丕賱毓賱丕噩 丕賱賳賮爻 丕賱賵噩賵丿賷 賮賷 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 丕賱兀賲乇賷賰賷丞貙 賵 廿乇賮賷賳 丿賷丕賱賵賲 兀爻鬲丕匕 丕賱胤亘 丕賱賳賮爻賷 亘噩丕賲毓丞 爻鬲丕賳賮賵乇丿 賵 丕賱卮賴賷乇 亘乇賵丕賷丕鬲賴 丕賱鬲賷 賷鬲賳丕賵賱 賮賷賴丕 丕賱丨賷丕丞 丕賱賳賮爻賷丞 賱孬賱丕孬丞 賲賳 兀卮賴乇 丕賱賮賱丕爻賮丞 ..

- 廿匕丕 兀乇丿賳丕 鬲賱禺賷氐 賴匕丕 丕賱毓賲賱 賮賷 噩賲賱丞 賵丕丨丿丞 賮爻鬲賰賵賳 賴匕賴 丕賱噩賲賱丞 " 丕毓胤 賲毓賳賶 賱賵噩賵丿賰 丨鬲賶 鬲卮毓乇 亘賯賷賲丞 丕賱丨賷丕丞 "貙 丨賷孬 賷乇賶 丕賱賲丐賱賮丕賳 兀賳 賴匕丕 丕賱賲毓賳賶 丕賱匕賷 賷禺鬲賱賮 亘丕賱胤亘毓 賲賳 卮禺氐 賱丌禺乇 爻賵賮 賷爻丕毓丿 賰孬賷乇丕賸 丕賱兀卮禺丕氐 丕賱匕賷賳 賷鬲噩賳亘賵賳 賲賵丕噩賴丞 丕賱匕丕鬲 賵 丕賱毓夭賱丞 賵 賷禺丕賮賵賳 丕賱賲乇囟 賵 丕賱賲賵鬲 賵 丕賱爻兀賲 賮賷 丨丕賱鬲賴 丕賱兀卮丿 丕賱鬲賷 鬲賵丿賷 亘氐丕丨亘賴丕 廿賱賶 賵毓賰丞 乇賵丨賷丞 賵 鬲乇賲賷 亘賴 廿賱賶 丕賱禺賵丕亍 賵 丕賳毓丿丕賲 丕賱賲毓賳賶 ..

- 兀丨丿 賮氐賵賱 賴匕丕 丕賱賰鬲丕亘 禺購氐賾氐 賱賱丨丿賷孬 毓賳 丕賱賯賱賯 丕賱匕賷 賷毓乇賾賮賴 乇賵賱賵 賲丕賷 亘兀賳賴 丕賱鬲賴丿賷丿 賱賵噩賵丿賳丕 兀賵 賱賱賯賷賲 丕賱鬲賷 噩毓賱賳丕賴丕 賲爻丕賵賷丞 賱賵噩賵丿賳丕 賲賲賷夭丕賸 亘賷賳 賳賵毓賷賳 兀賵 丿賵乇賷賳 賱賴貙 賮賴賳丕賰 丕賱賯賱賯 丕賱氐丨賷 丕賱爻賵賷 丕賱匕賷 賷囟毓 丕賱賲乇亍 賮賷 賲賵丕噩賴丞 廿卮賰丕賱賷丞 賲丕 賵 賷丿賮毓賴 廿賱賶 丕賱賲夭賷丿 賲賳 丕賱賳賲賵 賵 丕賱廿亘丿丕毓貙 兀賲賾丕 丕賱孬丕賳賷 賮賴賵 丕賱賯賱賯 丕賱毓氐丕亘賷 丕賱匕賷 賷購亘賯賷 丕賱賲乇亍 丨亘賷爻 賲賳胤賯鬲賴 " 丕賱丌賲賳丞 " ..

- 賷賰乇賾爻 丕賱賲丐賱賮丕賳 兀賷囟丕賸 噩夭亍 賱賱丨丿賷孬 毓賳 噩匕賵乇 丕賱毓賱丕噩 丕賱賵噩賵丿賷 丕賱賵丕囟丨 丕賱賲賱丕賲丨 賮賷 兀賮賰丕乇 丕賱毓丿賷丿 賲賳 丕賱卮禺氐賷丕鬲 賰爻賯乇丕胤 賵 丕賱賯丿賷爻 兀賵睾爻胤賷賳 賵 丕賱丨賱丕噩 賵 丿丕賳鬲賷 賵氐賵賱丕賸 廿賱賶 丕賱賲丐爻爻 丕賱丨賯賷賯賷 賱賱賵噩賵丿賷丞 丕賱賲毓丕氐乇丞 丕賱賲賮賰乇 丕賱丿賳賲丕乇賰賷 爻賵乇賷賳 賰賷乇賰賷噩丕乇丿貙 賲毓 賳馗乇丞 毓丕賲丞 毓賱賶 賳卮兀丞 丕賱毓賱丕噩 丕賱賵噩賵丿賷 賮賷 兀賵乇賵亘丕 兀乇亘毓賷賳賷賳丕鬲 賵 禺賲爻賷賳賷賳丕鬲 丕賱賯乇賳 丕賱賲丕囟賷貙 丕賱匕賷 賳卮兀 賳鬲賷噩丞 毓丿賲 丕賱丕乇鬲賷丕丨 賱賱賲丿丕乇爻 丕賱爻丕卅丿丞 賮賷 毓賱賲 賳賮爻 丕賱賳賮爻 匕丕賰 丕賱賵賯鬲 ..

- 兀賰鬲賮賷 亘賴匕丕 丕賱賯丿乇 賲賳 丕賱丨丿賷孬貙 賰鬲丕亘 噩丿賷乇 亘丕賱賯乇丕亍丞貙 賰賲丕 賷購賮囟賾賱 賯乇丕亍丞 賰鬲丕亘 丕賱胤亘賷亘 丕賱賳賲爻丕賵賷 賮賷賰鬲賵乇 賮乇丕賳賰賱 "丕賱廿賳爻丕賳 賷亘丨孬 毓賳 丕賱賲毓賳賶" 賱賲毓乇賮丞 丕賱毓賱丕噩 丕賱賵噩賵丿賷 賮賷 卮賯賴 丕賱毓賲賱賷 賰賲丕 胤亘賾賯賴 賮乇丕賳賰賱 賮賷 丕賱丨賯賷賯丞 毓賳丿賲丕 賰丕賳 丨亘賷爻丕賸 賮賷 丕賱爻噩賵賳 丕賱賳丕夭賷丞 ..
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90 reviews15 followers
July 6, 2022
賱兀賵賱 賲乇丞 兀爻鬲胤賷毓 兀賳 兀賮賴賲 賰賷賮 賷賲賰賳 賱賱賮賱爻賮丞 毓賲賵賲丕賸 賵丕賱賵噩賵丿賷丞 賲賳賴丕 禺氐賵氐丕賸 兀賳 鬲丐孬乇 賴匕丕 丕賱鬲兀孬賷乇 丕賱賲亘丕卮乇 賮賷 丨賷賵丕鬲賳丕. 丕賱賰鬲丕亘 爻賱爻貙 賱睾鬲賴 亘爻賷胤丞 賵賵丕囟丨丞 賵兀毓鬲亘乇賴 賲賲鬲丕夭 賰賲丿禺賱 賵兀乇賶 賲賳 丕賱賲丐爻賮 噩丿丕賸 兀賳 賰鬲丕亘 "丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷" 賱兀丨丿 賰丕鬲亘賷 賴匕丕 丕賱賰鬲丕亘 賵賴賵 廿乇賮賷賳 賷丕賱賵賲 睾賷乇 賲鬲乇噩賲 賱賱毓乇亘賷丞 賵賴賵 兀丨丿 兀賴賲 丕賱賰鬲亘 賮賷 卮乇丨 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷.
賱賷 亘毓囟 丕賱賲賱丕丨馗丕鬲 丕賱鬲賷 爻兀亘丨孬 亘賴丕 賮賷賲丕 亘毓丿 :
1- 賮賷 丨丕賱 賰丕賳 丕賱毓賱丕噩 丕賱賵噩賵丿賷 賳賲賵匕噩丕賸 丕爻鬲乇卮丕丿賷丕賸 賮賷 丕賱毓賱丕噩 丕賱賳賮爻賷 賮賰賷賮 爻賳爻鬲胤賷毓 丕賱鬲賵賮賷賯 亘賷賳 兀賮賰丕乇賴 丕賱賲鬲毓賱賯丞 亘賮賴賲 丕賱廿賳爻丕賳 賰賵噩賵丿 賵亘賷賳 丕賱鬲胤亘賷賯丕鬲 丕賱爻賱賵賰賷丞 賵丕賱丿賷賳丕賲賷賰賷丞 丕賱鬲賷 鬲乇賶 丕賱廿賳爻丕賳 亘賲噩賲賵毓賴 賳鬲丕噩 丨鬲賲賷 賱鬲噩丕乇亘賴 丕賱爻丕亘賯丞 賵鬲賱賲丨 賱賱賲爻鬲卮賷乇 賳賮爻賴 亘賴匕賴 丕賱兀賮賰丕乇 責!. 乇亘賲丕 賷丨賱賾 賴匕丕 亘胤乇賷賯丞 丕賱鬲毓丕賲賱 丕賱廿賳爻丕賳賷丞 賳賮爻賴丕 禺賱丕賱 丕賱噩賱爻丕鬲 丕賱毓賱丕噩賷丞.
2-賴賳丕賰 亘毓囟 丕賱鬲卮丕亘賴 亘賷賳 丕賱毓賱丕噩 丕賱賵噩賵丿賷 賵丕賱毓賱丕噩 賮賵賯 丕賱賲毓乇賮賷 賲賳 禺賱丕賱 丕毓鬲亘丕乇 丕賱賯賱賯 賵丕賱丨夭賳 賵丕賱賵爻丕賵爻 賵亘毓囟 丕賱兀毓乇丕囟 丕賱兀禺乇賶 兀毓乇丕囟丕賸 胤亘賷毓賷丞 賵噩夭亍丕賸 兀爻丕爻賷丕賸 賲賳 丨賷丕丞 賰賱 賲賳丕 貙 丕賱賮乇賯 賴賳丕 乇亘賲丕 賴賵 兀賳 丕賱毓賱丕噩 賮賵賯 丕賱賲毓乇賮賷 賱丕 賷乇賰夭 毓賱賶 卮丿丞 丕賱兀毓乇丕囟 賳賮爻賴丕 賵賱丕 毓賱賶 賲賳卮兀賴丕 丕賱賵噩賵丿賷 廿賳賲丕 毓賱賶 兀賮賰丕乇賳丕 毓賳 賴匕賴 丕賱兀毓乇丕囟.
3-丕賱毓賱丕噩 丕賱賵噩賵丿賷 賱賷爻 毓賱賲賷丕賸 貙 賵賷毓鬲亘乇 兀賳 賴賳丕賰 賮乇賯 亘賷賳 賲丕 賴賵 氐賵丕亘 賵賲丕 賴賵 賵丕賯毓貙 賵賷乇賶 兀賳 丕賱毓賱賲 賵丿乇丕爻丕鬲賴 賱丕 賷賲賰賳 兀賳 鬲丨鬲賵賷 丕賱廿賳爻丕賳 賰賰丕卅賳 賲賵噩賵丿貙 賴匕賴 丕賱賮賰乇丞 锟斤拷毓賱鬲賳賷 兀卮毓乇 賯賱賷賱丕賸 亘丕賱賯賱賯 廿夭丕亍 賲賴賳鬲賷 賵賰兀賳賳賷 賷噩亘 兀賳 兀禺鬲丕乇 亘賷賳 丕賱毓賱賲 賵亘賷賳 兀賳 兀爻丕毓丿 丕賱丨丕賱丞 丕賱鬲賷 兀賲丕賲賷. 亘乇睾賲 匕賱賰 賱丕 兀毓鬲賯丿 兀賳 丕賱卮乇禺 賰亘賷乇 噩丿丕賸 亘丨賷孬 賱丕 賷賲賰賳 丕丨鬲賵丕亍賴 賴賳丕 丨鬲賶 兀賳賳賷 賯乇兀鬲 賲丐禺乇丕賸 毓賳 鬲賮爻賷乇丕鬲 鬲胤賵乇賷丞 鬲爻丕毓丿賳丕 毓賱賶 丕賱賳馗乇 賱賱賲卮丕毓乇 賵丕賱賲賵丕賯賮 丕賱丨賷丕鬲賷丞 賵乇丿丕鬲 賮毓賱賳丕 毓賱賷賴丕 賳馗乇丞 胤亘賷毓賷丞 鬲賲丕賲丕賸 賰賲丕 賷賯鬲乇丨 丕賱毓賱丕噩 丕賱賵噩賵丿賷貙 賵丕賱丿乇丕爻丕鬲 丕賱毓賱賲賷丞 丕賱賷賵賲 鬲丐賰丿 毓賱賶 丕賱鬲毓丕賲賱 丕賱廿賳爻丕賳賷 賵丿賵乇賴 賮賷 鬲丨爻賷賳 丕賱氐丨丞 丕賱賳賮爻賷丞 (丨鬲賶 賱賵 賰丕賳 丕賱毓賱丕噩 丕賱賵噩賵丿賷 賷乇賮囟 丕賱丿乇丕爻丕鬲 丕賱鬲賷 賷鬲賲 賮賷賴丕 丕賱賯賷丕爻 丕賱賰賲賷 賱賱兀毓乇丕囟)
4- 賯丿 賷賰賵賳 賰賱 賲丕 匕賰乇鬲賴 爻丕亘賯丕賸 賲丨囟 賴乇丕亍 賱賰賳賷 兀毓胤賷 兀賮賰丕乇賷 賮賷 賲乇丨賱鬲賷 丕賱賮賰乇賷丞 丕賱丨丕賱賷丞 賵兀毓鬲賯丿 兀賳賴 毓賳丿 鬲賵爻毓賷 賮賷 丿乇丕爻丞 丕賱毓賱丕噩 丕賱賵噩賵丿賷 爻兀鬲乇丕噩毓 毓賳 丕賱賰孬賷乇 賲賳 兀賮賰丕乇賷 亘禺氐賵氐賴.

兀賳氐丨 亘賴 賱賱賲禺鬲氐賷賳 賵睾賷乇 丕賱賲禺鬲氐賷賳.
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Author听8 books68 followers
March 24, 2015
An excellent collection of essays by Rollo May, Herman Feifel, Abraham Maslow, Carl Rogers, and Gordon Allport on existential psychology, what it is, and its implications for the field of psychology, and psychotherapy in particular. Recommended for anyone interested in a brief introduction to the subject.
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74 reviews5 followers
May 23, 2017
賮賰乇丞 丕賱毓賱丕噩 丕賱賵噩賵丿賷 賲孬賷乇丞 噩丿丕

賮賴賵 賷丨丕賵賱 丕賱毓賱丕噩 毓賳 胤乇賷賯 丕賱賯賱賯 丕賵 賰賲丕 賷爻賲賷賴 賭"丕賱賯賱賯 丕賱賵噩賵丿賷"賭

毓鬲亘賷 丕賱賵丨賷丿 兀賳賴 賱賲 賷丨丕賵賱 兀賳 賷囟毓 丕賳鬲賯丕丿丕鬲 丕賱毓賱賲丕亍 丨賵賱賴

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August 2, 2020
賷賳胤亘賯 毓賱賷賴 賯賵賱 賰丕賮賰丕:


毓賱賶 丕賱賰鬲丕亘 兀賳 賷賰賵賳 賰丕賱賮兀爻 丕賱鬲賷 鬲丨胤賲 丕賱亘丨乇 丕賱賲鬲噩賲丿 賮賷 丿丕禺賱賳丕.
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7 reviews
April 28, 2021
賳丨鬲丕噩 賲孬賱 賴匕丕 丕賱賰鬲丕亘 丕賱賰孬賷乇 丕賱鬲乇噩賲丞 賲乇賷丨丞 .
爻丕毓丿賳賷 亘噩賵丕賳亘 賲毓賷賳丞 賮 賳丨鬲丕噩 賲賳賴 兀賰孬乇 亘賲鬲賳丕賵賱 丕賱賯乇丕亍 丕賱毓乇亘
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96 reviews19 followers
August 31, 2021
賷丐賲賳 丕賱賵噩賵丿賷賵賳 兀賳 丕賱廿賳爻丕賳 賲丨賰賵賲 毓賱賷賴 亘丕賱丨乇賷丞 賵 賲賳 賴匕丕 丕賱賲賳胤賱賯 毓賱賷賴 兀賳 賷賯賱賯 賵 丕賱賯賱賯 毓賲丕丿 賲賴賲 毓賳丿 丕賱賵噩賵丿賷賵賳貙 丕賱賯賱賯 賴賵 賲丕 賷噩毓賱 丕賱賲乇亍 賵噩賵丿賷賸丕貙 賴賵 賳賵毓 丕賱賯賱賯 丕賱匕賷 賷丿賮毓 丕賱賲乇亍 賱禺賱賯 賴賵賷丞 賱匕丕鬲賴 賯賱賯 亘卮兀賳 丕賱賲賵鬲貙 丕賱賯賱賯 賲賳 賰賵賳賴 賮乇丿賸丕 丨乇賸丕 賲爻丐賱賸丕 毓賳 賰賱 賲丕 賷丨丿孬 亘丨賷丕鬲賴貙 丕賱賯賱賯 賲賳 丕賱賱丕賲毓賳賶貙 賲賳 賴匕賴 丕賱毓賳丕氐乇 丕賱兀乇亘毓丞 賷亘丿兀 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷 (丕賱賲賵鬲貙 丕賱丨乇賷丞貙丕賱毓夭賱丞貙丕賱賱丕賲毓賳賶)

兀賰孬乇 賲丕 賵噩丿鬲賴 賷賲賷夭 丕賱賵噩賵丿賷丞 賰鬲賯賳賷丞 毓賱丕噩賷丞 賴賵 鬲賯丿賷賲賴丕 兀氐賱賸丕 毓賱賶 兀賳賴丕 鬲賯賳賷丞 兀賵 乇丐賷丞 賱丕 毓賱賶 兀賳賴丕 賳馗乇賷丞
賱兀賳賴 賷丨亘 丕賱賲毓丕賱噩賵賳 丕賱賳賮爻賷賵賳 丕賱賲丐賲賳賵賳 亘賳馗乇賷丕鬲 賳賮爻賷丞 賲毓賷賳丞 兀賳 賷爻賯胤賵丕 賳馗乇賷丕鬲賴賲 賵 賰丕賮丞 賲丕 鬲毓賱賲賵賴 毓賱賶 丕賱賮乇丿 丕賱賲乇賷囟 兀賵 丕賱丨丕賱丞 丕賱鬲賶 兀賲丕賲賴賲 賴賲 賱賷爻賵丕 亘氐丿丿 兀賰鬲卮丕賮 丨丕賱丞 賲毓賷賳丞 賵 賲毓丕賷賳丞 馗乇賵賮賴丕 賱丕 賰賱 賲丨丕賵賱丕鬲賴賲 鬲賯賵賲 毓賱賶 兀孬亘丕鬲 賲丕 賴賵 噩丕賴夭 丿丕禺賱 乇丐賵爻賴賲 丨鬲賶 賯亘賱 乇丐賷丞 丕賱賲乇賷囟

亘賷賳賲丕 丕賱賵噩賵丿賷丞 賰毓賱丕噩 賱賷爻鬲 噩丕賲丿丞 兀賴賲 賲賲賷夭丕鬲賴丕 賰賵賳賴丕 賲乇賳賴貙 賲乇賳賴 噩丿賸丕 賮賴賷 賰賵噩賴 鬲賵噩賷賴賷 鬲爻賲丨 亘賲亘丕卮乇丞 毓賱丕噩 丕賱賲乇囟賶 賲賳 禺賱丕賱 兀賷 賲丿乇爻丞/賳馗乇賷丞 賳賮爻賷丞 爻賵丕亍 丕賱賮乇賵丿賷丞貙 丕賱爻賱賵賰賷丞 兀賵 丕賱噩卮胤賱鬲 兀賵..兀賵.. 賱賰賳 亘乇丐賷丞/亘鬲賵噩賷賴 賵噩賵丿賷 毓亘乇 胤乇丨 丕賱鬲爻丕丐賱丕鬲 丕賱毓賲賷賯丞 丨賵賱 胤亘賷毓丞 丕賱賰丕卅賳 丕賱亘卮乇賷貙 毓亘乇 丕賱賯賱賯 賱丕 毓亘乇 丕賱賯賱賯 丕賱匕賷 賷毓胤賱 丨賷丕丞 丕賱賮乇丿貙 賵 賱賰賳 毓亘乇 丕賱賯賱賯 丕賱匕賷 賷丿賮毓 丕賱賮乇丿 賱毓賷卮 丕賱丨賷丕丞 賵 噩毓賱賴 賷爻賷乇 賳丨賵 亘賳丕亍 賵噩賵丿賴 賵 賳賮爻賴貙 毓亘乇 丕爻鬲睾賱丕賱 賲賵鬲賴貙 毓亘乇 丕爻鬲睾賱丕賱 丕賱賯賱賯 丕賱匕賷 賷亘孬賴 丕賱廿丨爻丕爻 亘丕賱賲賵鬲 賰賲氐賷乇 丨鬲賲賷貙 賴賵 兀賳 賷賲囟賶 丕賱毓賲乇 亘丕賱賲乇亍 丿賵賳 兀賳 賷丨乇賰 爻丕賰賳賸丕貙 賵 毓亘乇 賴匕丕 丕賱賵毓賷 賷賰賵賳 丕賱賲乇亍 賲賵噩賵丿賸丕貙 卮乇胤 兀賳 賷鬲亘毓 丕賱賯賱賯 丕賱賵丕毓賷 賮毓賱貙 丕賱賯賱賯 賲賳 丕賱賱丕賲毓賳賶 賷丿賮毓 丕賱廿賳爻丕賳 賱禺賱賯 賲毓賳賶 賱丨賷丕鬲賴貙 毓賱賶 賴匕丕 丕賱賳丨賵 賷爻乇賷 丕賱兀賲乇 毓賱賶 丕賱兀乇亘毓 賯賷賲.

丕賱賲賷夭丞 丕賱賰亘賷乇丞 丕賱兀禺乇賷 賴賵 賳馗乇丞 丕賱賲毓丕賱噩 丕賱賳賮爻賷 賱賱賲乇賷囟 賮賴賵 賷賳馗乇 賱賱賲卮賴丿 (丕賱丌賳賷) 丕賱賲亘丕卮乇貙 賴匕丕 賴賵 丕賱賲賴賲 兀賰孬乇 賲賲丕 爻賵丕賴貙 賵 賴匕丕 噩賲賷賱 噩丿賸丕 丨賷孬 賱丕 賷丿毓 丕賱賲乇賷囟 賮乇氐丞 丕賱禺匕賱丕賳 兀賳 賷馗賱 賲賰鬲賵賮 丕賱兀賷丿賷 廿賱丕 賷丿毓 賱賴 賮乇氐丞 兀賳 賷賳丿亘 丨馗丞 賵 賲丕囟賷賴 丕賱賲兀爻丕賵賷 兀賵 匕賰乇賷丕鬲 丕賱胤賮賵賱丞貙 賱賰賳 鬲賲賰賳 爻賱亘賷丞 賴賳丕賰 (賮賴賳丕賰 兀賲乇丕囟 賳賮爻賷丞 鬲胤賵乇鬲 賳鬲賷噩丞 丕賱禺亘乇丕鬲/丕賱匕賰乇賷丕鬲 丕賱賲丕囟賷丞) 賵 廿氐乇丕乇 丕賱賵噩賵丿賷賳 毓賱賶 丕賱賲乇賷囟 兀賳 賷賳夭毓 賳賮爻賴 賲賳 賲乇囟賴 丕賱賳賮爻賷 兀賳 賷丨賲賱 賲爻丐賱賷丞 賳賮爻賴 賵 兀賱丕 賷毓賷卮 丿賵乇 丕賱囟丨賷丞 賴賵 卮賷亍 噩賲賷賱 賱賰賳賴 賱賷爻 毓賲賱賷賸賾丕 賱賰賱 丕賱兀賲乇丕囟貙 丕賱賵噩賵丿賷丞 丌賳賷賴 噩丿賸丕 賵 鬲賴賲卮 亘丿乇噩丞 賰亘賷乇丞 丕賱賲丕囟賷(賮賷 賴匕丕 毓賷亘 兀賰賷丿 賵 鬲睾丕賮賱 毓賲丕 賱賱賲丕囟賷 賲賳 丌孬丕乇 賳賮爻賷丞 賲亘乇丨丞 鬲鬲乇賰賴丕 丕賱匕賰乇賷丕鬲 丿丕禺賱 丕賱賲乇賷囟 賷賰賵賳 賳鬲賷噩鬲賴丕 丕賱賰孬賷乇貙 賱賰賳賷 兀馗賱 賲鬲賲爻賰丞 亘丕賱賵噩賵丿賷丞 賰乇丐賷丞 毓賱丕噩賷丞 賲賳 兀賷 乇丐賷丞 兀禺乇賷 鬲丿毓 丕賱賲乇賷囟 賷睾乇賯 賮賷 丕賱賲丕囟賷 賮賷 匕賳賵亘 丕賱丌禺乇賷賳 亘丨賯賴 亘賲鬲丕亘毓丞 丕賱賳馗乇賷丕鬲 丕賱賲賳丕爻亘丞 賱賰賱 丨丕賱丞 亘丕賱胤亘毓)

賱匕丕 賮廿賳 丕賱賵噩賵丿賷丞 鬲乇賶 亘兀賳 賲賳 毓丕賳賵丕 賲丕囟賷賸丕 賲兀爻賵賷賸丕 賱賷爻鬲 賲卮賰賱鬲賴賲 賴賶 賲毓丕賳丕鬲賴賲 亘賱 兀賳賴賲 賱丕 賷爻鬲胤賷毓賵賳 兀賳 賷賳匕乇賵丕 兀賳賮爻賴賲 賱賱丨丕囟乇 賵 丕賱賲爻鬲賯亘賱 賵 賴賰匕丕 賮廿賳賴 賱丕亘丿 賲賳 賯賱賯 賷賵賯馗 丕賱廿賳爻丕賳 賲賳 爻亘丕鬲賴 賱丕亘丿 賲賳 丕賱胤賮賵 賮賵賯 丕賱丨賷丕丞 丕賱亘丕卅爻丞 丕賱夭丕卅賮丞 賱賰賷 賷毓賵丿 賱匕丕鬲賴 賵 賯賱賯 賱丕 賷鬲亘毓賴 賮毓賱 賱丕 賲毓賳賶 賱賴.

丕賱賲賵鬲 賷丿賮毓 丕賱賲乇亍 亘賱丕 禺賵賮 賮賷 丕賱丨賷丕丞.
丕賱丨乇賷丞 丕賱賰丕賲賱丞 賱賱賮乇丿 鬲鬲亘毓賴丕 丕賱賲爻丐賱賷丞/ 丕賱鬲氐乇賮 賮賷 丨賷丕鬲賴.
丕賱毓夭賱丞 鬲賵賮乇 賱賱賮乇丿 賲毓乇賮丞 兀賮囟賱 亘賳賮爻賴 賵 兀賳丿賲丕噩賸丕 賲毓賴丕.
丕賱賱丕賲毓賳賶 賷噩毓賱 丕賱賲乇亍 賮賷 賯賱賯/ 亘丨孬 毓賳 賲毓賳賶 賷噩毓賱 丨賷丕鬲賴 鬲氐亘賵 廿賱賷賴.

(兀賳 丕賱廿賳爻丕賳 賷賳丨鬲 賴賵賷鬲賴 賰賱 賱丨馗丞 賵 賷氐賳毓 鬲毓乇賷賮賴 賵 賷禺鬲乇毓 胤乇賷賯鬲賴 賮賷 丕賱賵噩賵丿 廿賳賴 賲卮乇賵毓 丿丕卅賲 賷馗賱 賷鬲丨賯賯 賵 賱丕 賷賰鬲賲賱 廿賱丕 亘丕賱賲賵鬲)

賰鬲丕亘 賯賷賲 噩丿賸丕 噩丿賸丕.
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280 reviews27 followers
February 14, 2020
賴賵 丕賱卮毓賵乇 亘賵毓賰丞 乇賵丨賷丞 .. 賴丕賵賷丞 賲賳 丕賱禺賵丕亍 賵丕賳毓丿丕賲 丕賱賲毓賳賶 .. 鬲賱賰 丕賱兀丨丕爻賷爻 丕賱鬲賷 鬲丐丿賷 亘氐丕丨亘賴丕 廿賱賶 賲鬲丕賴丕鬲 賵噩賵丿賷丞 亘賱丕 賲禺乇噩 .. 兀爻卅賱丞 賵噩賵丿賷丞 亘賱丕 兀噩賵亘丞 .. 賵乇睾亘丞 亘丕賱丕賳鬲賲丕亍 亘賱丕 賯丿乇丞.
丨丿丿 賷丕賱賵賲 兀乇亘毓丞 賴賲賵賲 賳賴丕卅賷丞 匕丕鬲 氐賱丞 亘丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷: 丕賱賲賵鬲貙 丕賱丨乇賷丞貙 丕賱毓夭賱丞貙 丕賱賱丕賲毓賳賶. 賵賷乇賶 兀賳 毓賱丕噩 丕賱賲乇囟賶 -丿賵賳 丕賱丨丕賱丕鬲 丕賱賲鬲賯丿賲丞- 鬲氐丕丨亘賴丕 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷 丕賱匕賷 賷賳胤賱賯 賲賳 丕賱賴賲賵賲 丕賱兀乇亘毓丞.
賷丐賰丿 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷 毓賱賶 丕賱兀賴賲賷丞 丕賱賰亘乇賶 賱賮毓賱 丕賱丨囟賵乇 賵賮毓賱 丕賱賲賵丕噩賴丞 兀賵 丕賱賲賱丕賯丕丞 賲賳 噩丕賳亘 丕賱賲毓丕賱噩 賰賵賳 兀賳 丕賱賲乇賷囟 賲爻丐賵賱 -亘賵噩賴丞 賳馗乇 賵噩賵丿賷丞- 毓賳 丨丕賱鬲賴. 賵賴賲丕 鬲兀鬲賷 毓賷賵亘 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷 -亘賵噩賴丞 賳馗乇賷- 賮賴賷 賱丕 鬲毓鬲乇賮 亘丕賱賱丕卮毓賵乇 賲賳 丨賷孬 丕賱丿賵丕賮毓 賵丕賱睾乇丕卅夭 賵禺亘乇丕鬲 丕賱賮乇丿 亘賱 鬲賳馗乇 廿賱賶 丨囟乇賴 賵鬲囟毓 毓賱賷賴 賲爻丐賵賱賷丞 賲丕 賱丕 賷丿乇賰賴 亘毓賰爻 丕賱賲丿乇爻丞 丕賱爻賱賵賰賷丞 丕賱鬲賷 鬲毓鬲乇賮 亘丕賱賱丕卮毓賵乇 賵丕賱鬲賷 丌乇丕賴 兀賯乇亘 廿賱賶 丕賱氐賵丕亘 賵賱賰賳賴丕 賱賷爻鬲 賰賱 丕賱氐賵丕亘 賲賳 丨賷孬 兀賳 丕賱賲乇賷囟 賷丨賲賱 亘毓囟 賲賳 丕賱賲爻丐賵賱賷丞 亘丕賱鬲兀賰賷丿.
睾乇囟 丕賱賰鬲丕亘 兀賳 賷噩賷亘 毓賳 丕賱鬲爻丕丐賱丕鬲 賵丕賱賴賲賵賲 丕賱賰亘乇賶 亘丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷 賵兀賯賵賱 賰賲丕 賯丕賱 丕賱賲丐賱賮 兀賳 丕賱賰鬲丕亘 賲賰賲賱 賱賰賱 胤乇賯 賴匕丕 丕賱毓賱丕噩 賵賱賲 賷兀鬲賷 賱賷賳賯囟 賲丕 賯亘賱賴. 丕賱胤乇丨 賲禺鬲氐乇 賵爻賱爻 賵賷賱夭賲 禺賱賮賷丞 賮賱爻賮賷丞 廿賱賶 丨丿賺 賲丕 賵丨賯賷賯丞賸 兀毓噩亘賳賷 胤乇丨賴 毓賳 丕賱賯賱賯 賵丕賱賲賵鬲 賵賮賰乇丞 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷 賰賰賱 .. 賰鬲丕亘 乇丕卅毓.
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288 reviews60 followers
January 22, 2023
丕賱賰鬲丕亘 賷毓鬲亘乇 賲賯丿賲丞 噩賷丿丞 賱賱賳馗乇賷丕鬲 丕賱毓賱丕噩 丕賱賵噩賵丿賷 亘毓賷丿丞 毓賳 賳馗乇賷丞 丕賱 chemical imbalance 丕賱鬲賷 賷丨亘賴丕 丕賱丕胤亘丕亍 丕賱賳賮爻賷賷賳 囟丨丕賱 丕賱丕賮賯 貙 丕賱賱睾丞 丕賱丕丿亘賷丞 丕賱噩夭賷賱丞 丕賱鬲賷 賷賲鬲丕夭 亘賴丕 毓丕丿賱 賲氐胤賮賷 爻丕賴賲鬲 賮賷 噩毓賱 丕賱賰鬲丕亘 兀賰孬乇 乇賵賳賯賸丕貙 賰賳鬲 兀鬲賲賳賷 賱賵 賰丕賳 兀胤賵賱 賰賰鬲丕亘 丕賱亘丨孬 毓賳 丕賱賲毓賳賷 丕賱賲匕賰賵乇 兀賷囟賸丕 賴賳丕.
Profile Image for Hafsa Yusuf.
257 reviews80 followers
April 11, 2017
丕賱鬲乇噩賲丞 亘賴丕 毓賳丕賷丞 賵丕賱賱睾丞 噩賷丿丞 賵賱賰賳 丕賱賲賵囟賵毓 賰亘賷乇 賵毓乇賷囟 賵賷丨鬲丕噩 卮乇賵丨 兀賵賮賶 賱賷賰賵賳 賲賮賴賵賲丕 兀賰孬乇.
Profile Image for Meera Abdulla.
17 reviews5 followers
July 23, 2017
丕乇賮賷賳 丿 賷丕賱賵賲 賷亘賴乇賳賷 孬丕賳賷 賲乇丞 賱賰賳 亘丿乇噩丞 丕賯賱 賲賳 "毓賳丿賲丕 亘賰賶 賳賷鬲卮丞"
賰鬲丕亘 乇丕卅毓 賵 丕賱賲賯丿賲丞 乇丕卅毓丞 賱丕 丿丕毓賷 賱鬲噩丕賵夭賴丕 馃槄
Profile Image for AG.
46 reviews9 followers
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January 20, 2025
Most of this stiff, without style. Content-wise, not as bad, but still about dreary. At the top: 鈥淭ransference is the distortion of an encounter鈥�. Sends shivers down the spine. But back to the style; does one have have to be the rare scientist cum poet, as Rollo May describes R.D. Laing, for your writing to have a pulse? I believe the answer lies in the fact that this is a book with an American audience, first and foremost. It should primarily be understood as conciliatory. This is clear in the intro, where there are two contrary impulses expressed:

One is towards psychological nativism, qua William James. May spends quite a stretch in the introduction tallying the existential bona fides of the pragmatist philosopher. The other is the primary source material which drives the book: French and German existentialism. The idea here is to draft an international agreement, a peace treaty even, between the data-driven American audience of empirical psychologists and the European audience of existential phenomenologists. But the cramped style of this fit is obvious, especially when it comes from Maslow, who essentially argued, 鈥渁ll that existentialism stuff, our pragmatists have said it too, maybe even better鈥�.

The lack of curiosity which the collection displays probably comes from the fact that it is put in the awkward position of having to make the case, seemingly for the first time to Americans, that in the human sciences it is essential to make a distinction between empirical and transcendental claims; oh, and, a fact that Freud and the anthropologists (sic) have long been aware, that the observer is included in the field. Poor Americans. Psychology is a German invention, its breakthroughs ended with Freud and Nietzsche. It would seem to me that an American 鈥渟cience of the mind鈥� would be better off looking to Laing鈥檚 psychedelia -and zen-infused concoction (despite his Scottishness, Laing is a profoundly American psychologist I feel). I鈥檓 heading there next. The psychology of the American century should leave the Germans in the dust, trading with the French over new high-speed information systems to produce a psychological subject no longer determined by novel and newspaper but by screens and airwaves.

I might turn to the (also May edited) Existence to get a taste of the authentically German phenomenological-psychology. Though when I think of non-Freudian German psychologists, I think of Burroughs鈥� German doctor in Naked Lunch, talking about his removing of his patients innards. Paraphrasing: 鈥淭hey can get by with only one umwelt, we need Lebensraum for the vaterland!鈥�
Profile Image for 夭賻賷賿賳賻亘 毓亘丿購丕賱賱賴.
14 reviews2 followers
February 24, 2025
噩丕亍鬲 乇丨賱鬲賷 賲毓 賴匕丕 丕賱賰鬲丕亘 亘丿丕賮毓 賮囟賵賱 兀孬丕乇賴 賮賷賻賾 丿.廿賷乇賮賷賳 賷丕賱賵賲 賳賮爻賴 兀孬賳丕亍 賯乇丕亍鬲賷 賱乇丕卅毓鬲賴 賲爻兀賱丞 賲賵鬲 賵丨賷丕丞貙 丕賱鬲賷 鬲卮丕乇賰賴丕 賲毓 夭賵噩鬲賴 賲丕乇賱賷賳.
賮賮賷 廿丨丿賶 丕賱氐賮丨丕鬲貙 兀卮丕乇 賷丕賱賵賲 廿賱賶 賰鬲丕亘賴 '丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷' 賲賵囟丨賸丕 賰賷賮 爻丕毓丿 亘賴 卮丕亘丞 賮丕乇爻賷丞 禺賱丕賱 乇丨賱鬲賴丕 丕賱毓賱丕噩賷丞. 賰丕賳鬲 丕爻鬲噩丕亘鬲賴丕貙 乇爻丕賱丞 廿賱賰鬲乇賵賳賷丞 賲賲鬲賳丞貙 鬲毓賰爻 毓賲賯 鬲兀孬賷乇 丕賱賰鬲丕亘 毓賱賶 丨賷丕鬲賴丕.
賵噩丿鬲購 賳賮爻賷 兀鬲爻丕亍賱: 賲丕 丕賱匕賷 賷噩毓賱 賴匕丕 丕賱毓賲賱 亘賴匕丕 丕賱鬲兀孬賷乇責 賵賴賰匕丕貙 賰丕賳 賱丕 亘丿 賱賷 賲賳 賯乇丕亍鬲賴..

賵亘賲丕 兀賳賳賷 兀賲乇賾 亘賵毓賰丞 氐丨賷丞 鬲購賯賷賾丿 丨乇賰鬲賷貙 賯乇乇鬲 丕爻鬲睾賱丕賱 賵賯鬲 丕賱乇丕丨丞 賮賷 賯乇丕亍丞 賰鬲亘 賯氐賷乇丞 賱丕 鬲鬲噩丕賵夭 丕賱賲丕卅丞 氐賮丨丞貙 賮賰丕賳 兀賵賱賴丕 賲賱禺氐 毓賯賷丿丞 丕賱氐丿賲丞貙 賵孬丕賳賷賴丕 賲賯丿賲丞 賮賷 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷.
乇睾賲 丨噩賲賴 丕賱氐睾賷乇貙 廿賱丕 兀賳 丕賱賰鬲丕亘 賰丕賳 賲賰孬賮賸丕 亘兀賮賰丕乇 鬲爻亘乇 兀睾賵丕乇 丕賱賳賮爻 丕賱亘卮乇賷丞貙 賲賯丿賾賲賸丕 氐賵乇丞 賵丕囟丨丞 賵賲禺鬲氐乇丞 賱賵丕丨丿丞 賲賳 兀毓賲賯 丕賱賲丿丕乇爻 丕賱毓賱丕噩賷丞.. 丕賱賲丿乇爻丞 丕賱賵噩賵丿賷丞 丕賱鬲賷 鬲賯賵賲 毓賱賶 賲賵丕噩賴丞 丕賱廿賳爻丕賳 賱兀爻卅賱丞 丕賱賵噩賵丿 賵廿賷噩丕丿 賲毓賳賶 賱丨賷丕鬲賴 賲賳 禺賱丕賱 鬲丨賲賱 賲爻丐賵賱賷丞 丕禺鬲賷丕乇丕鬲賴 賵丕賱鬲毓丕賷卮 亘賵毓賷 賲毓 丕賱賯賱賯 丕賱賵噩賵丿賷 亘丕毓鬲亘丕乇賴 賯賱賯 睾賷乇 毓氐丕亘賷 賵賱丕 賷鬲噩丕賵夭 丕賱丕爻鬲噩丕亘丞 丕賱胤亘賷毓賷丞 賱賱賲賵丕賯賮 丕賱賲夭毓噩丞..

賷毓丕賱噩 賷丕賱賵賲 賮賷 賴匕丕 丕賱賰鬲丕亘 兀乇亘毓 賯囟丕賷丕 賵噩賵丿賷丞 鬲卮賰賱 噩賵賴乇 賲毓丕賳丕丞 丕賱廿賳爻丕賳: 丕賱賲賵鬲貙 丕賱丨乇賷丞貙 丕賱毓夭賱丞貙 賵丕賳毓丿丕賲 丕賱賲毓賳賶.
亘兀爻賱賵亘賴 丕賱賲賲賷夭貙 賱丕 賷購賯丿賾賲 廿噩丕亘丕鬲 賯胤毓賷丞貙 亘賱 賷丿賮毓 丕賱賯丕乇卅 廿賱賶 丕賱鬲兀賲賱 賮賷 賴匕賴 丕賱兀爻卅賱丞 丕賱噩賵賴乇賷丞 亘賳賮爻賴.
賷賯賵賱 賷丕賱賵賲: 鈥溫з勜娯ж� 爻丐丕賱賹 賱丕 賷賲賱賰 廿噩丕亘丞 賳賴丕卅賷丞貙 賵賱賰賳 胤乇賷賯丞 胤乇丨賴 鬲氐賳毓 丕賱賮丕乇賯.鈥�

賲丕 卮丿賾賳賷 賮賷 丕賱賰鬲丕亘 賱賷爻 賮賯胤 毓賲賯 賲丨鬲賵丕賴貙 亘賱 丕賱胤乇賷賯丞 丕賱鬲賷 毓乇囟 亘賴丕 賷丕賱賵賲 丕賱賲丿丕乇爻 丕賱毓賱丕噩賷丞 丕賱賲禺鬲賱賮丞貙 亘兀爻賱賵亘 卮丿賷丿 丕賱丨乇賮賷丞貙 賮賴賵 賷噩賷丿 丕賱丕賳鬲賯丕賱 亘賷賳 丕賱賮賱爻賮丞 賵丕賱毓賱丕噩 丕賱賳賮爻賷 亘爻賱丕爻丞 賲匕賴賱丞貙 賲爻鬲毓賷賳賸丕 亘丨丕賱丕鬲 廿賰賱賷賳賷賰賷丞 鬲賲賳丨 賳馗乇賷丕鬲賴 亘毓丿賸丕 丨賷賸丕..
賱卮丿賾 賲丕 賱丕賲爻賳賷 賯賵賱賴: 鈥溬勝娯� 毓賱賶 丕賱賲毓丕賱噩 兀賳 賷丨賲賱 丕賱兀噩賵亘丞貙 亘賱 兀賳 賷爻丕毓丿 賲乇賷囟賴 賮賷 胤乇丨 丕賱兀爻卅賱丞 丕賱氐丨賷丨丞.鈥�

賵賰賷 賱丕 兀亘禺爻 丨賯賸賾丕貙 賰賱 丕賱卮賰乇 賱賲丐爻爻丞 賴賳丿丕賵賷 毓賱賶 丨乇氐賴丕 丕賱丿丕卅賲 毓賱賶 賳賯賱 丕賱毓賱賵賲 賵丕賱賲毓乇賮丞貙 賵廿孬乇丕亍 丕賱賮賰乇 丕賱毓乇亘賷 亘賲丨鬲賵賶 賯賷賾賲 賷鬲賷丨 賱賱賯丕乇卅 賮乇氐丞 丕賱鬲毓賲賯 賮賷 賲禺鬲賱賮 丕賱賲噩丕賱丕鬲貙 賲賲丕 賷爻賴賲 賮賷 賳卮乇 丕賱賵毓賷 賵賵氐賵賱賷丞 丕賱孬賯丕賮丞 賱噩賲賷毓 丕賱賮卅丕鬲 賮賷 丕賱毓丕賱賲 丕賱毓乇亘賷..
Profile Image for 賮賷氐賱 丕賱毓賱賷.
3 reviews1 follower
February 23, 2024
亘毓丿 兀賳 鬲賳賴賷 賰鬲丕亘丕貙 鬲亘丿兀 賮賷 賳賮爻賰 乇睾亘丞 賱鬲賯賵賱 卮賷卅丕 毓賳賴貙 賱丕 賷賲賰賳 賱賰鬲丕亘 兀賳 賷賲乇 亘賱丕 鬲賮丕毓賱 賲毓 (賰鬲丕亘 賳賮爻賰) 亘賰賱 賲丕 賮賷賴丕 賲賳 兀賮賰丕乇 賵賲卮丕毓乇 賵賴賲賵賲 賵鬲胤賱毓丕鬲 賵賲毓丕賳鈥� 廿賱禺
賷夭賷丿 賴匕丕 賵賷賳賯氐 賱兀爻亘丕亘 賰孬賷乇丞貙 兀賴賲賴丕 賯乇亘 丕賱賰鬲丕亘 賲賳 賴賲賵賲賰 丕賱丨賯賷賯賷丞貙 丕賱鬲爻丕丐賱丕鬲 丕賱匕賰賷丞 丕賱鬲賷 賷孬賷乇賴丕 賵丕賱兀噩賵亘丞 丕賱鬲賷 賷丿丕賵賷賰 亘賴丕貙 亘毓囟 丕賱賰鬲亘 囟賲丕丿 丨賯丕.
賵賷毓馗賲 賴匕丕 廿賳 丕賳鬲賯賱賳丕 賲賳 丕賱賰鬲丕亘 廿賱賶 丕賱賰丕鬲亘貙 丕賱賲噩丕賱 丕賱匕賷 賷賯賵賱 賮賷賴貙 賵丕賱賲賵丕囟賷毓 丕賱鬲賷 賷毓丕賱噩賴丕貙 賵賴匕丕 賲丕 兀噩丿賴 丿丕卅賲丕 賲毓 丕賱丿賰鬲賵乇 毓丕丿賱 賲氐胤賮賶貨 賰鬲亘賴 賵廿賳 鬲賳賵毓鬲 賲賵丕囟賷毓賴丕 賮賴賷 噩爻丿 賷鬲賲丕爻賰 毓賱賶 賵馗賷賮丞 賵丕丨丿丞貙 賮賷 毓賱賲 丕賱賳賮爻 賵丕賱賮賱爻賮丞 賵丕賱賱睾丞 賵丕賱毓賱賲 賵丕賱鬲毓賱賲 賵賮賱爻賮丞 丕賱毓賱賲 賵丕賱賮賳 賵丕賱鬲乇噩賲丞.
賰鬲丕亘 賲丿禺賱 廿賱賶 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷貙 氐睾賷乇 丕賱丨噩賲 賱賰賳賴 孬賯賷賱 丕賱賵夭賳貙 睾賳賷 亘丕賱賲氐胤賱丨丕鬲貙 賱丕 鬲賰賮賷賴 賯乇丕亍丞 賵丕丨丿丞貙 賵賷丨鬲丕噩 兀賳 鬲丿禺賱 賲賳賴 廿賱賶 賲丕 賵乇丕卅賴 賱鬲丨賷胤 亘兀亘毓丕丿 丕賱賮囟丕亍 丕賱匕賷 賷毓賲賱 賮賷賴 毓賱賲 丕賱賳賮爻 毓丕賲丞 賵胤亘賴 亘賲丕 賮賷賴 賲賳 賲丿丕乇爻 賲禺鬲賱賮丞貙 鬲鬲亘丕賷賳 賲賳丕賴噩賴丕 毓丕賲丞 賱賰賳賴丕 鬲鬲卮丕乇賰 兀賷囟丕.
丕賱氐丿賯 兀賳賳賷 賵噩丿鬲 賮賷 賴匕丕 丕賱賰鬲丕亘 賲丕 賷禺氐賳賷 卮禺氐賷丕貙 賵兀乇丕賴 賷氐賱丨 賱賰孬賷乇賷賳 兀鬲卮丕乇賰 賲毓賴賲 丕賱兀夭賲丞 丕賱賵噩賵丿賷丞 賳賮爻賴丕貙 兀賵 賰孬賷乇丕 賲賳賴丕. 亘賱 兀夭毓賲 兀賳賳丕 賰賱賳丕 亘丿賵賳 賵毓賷 賳丨丕賵賱 毓賱丕噩丕 賵噩賵丿賷丕 丿賵賳 兀賳 賳毓賷 賱兀賳 賲卮賰賱鬲賳丕 丕賱賷賵賲 賵噩賵丿賷丞!.

賷鬲丨丿孬 丕賱賰鬲丕亘 毓賳 賲賮丕氐賱 賲賴賲丞 賮賷 毓賱賲 丕賱賳賮爻 丕賱賵噩賵丿賷貙 兀賴賲賴丕 兀卮賰丕賱 丕賱賵噩賵丿 丕賱孬賱丕孬丞: 丕賱亘賷卅丞 賵丕賱賳丕爻 賵丕賱賳賮爻貙 賵丕賱夭賲賳 丕賱賵噩賵丿賷 賵毓賱丕賯丞 丕賱廿賳爻丕賳 亘賴貙 賵賲賵賯毓 賴匕匕賴 丕賱賲丿乇爻丞 亘賷賳 賲丿丕乇爻 毓賱賲 丕賱賳賮爻 丕賱兀禺乇賶.
賵兀賴賲 賲賵丕囟賷毓賴: 丕賱賴賲賵賲 丕賱兀爻丕爻賷丞
Ultimate Concerns
賱賱廿賳爻丕賳 丕賱賲毓丕氐乇貨 丕賱賲賵鬲 賵丕賱毓夭賱丞 賵丕賱丨乇賷丞 賵睾賷丕亘 丕賱賲毓賳賶.
賵丕賱鬲卮毓亘丕鬲 丕賱鬲賷 鬲鬲卮毓亘 賲賳賴丕 賰丕賱毓乇賵賯 賱鬲睾賷亘 禺賱賮 兀賵賴丕賲 賰孬賷乇丞貙 賮鬲賮賱鬲 賲賳 丕賱廿賳爻丕賳 丕賱兀爻亘丕亘 丕賱丨賯賷賯丞 賱賲卮賰賱丕鬲賴 賮賷禺胤卅 丕賱鬲卮禺賷氐 賮丕賱毓賱丕噩 賵丕賱賯乇丕乇.
賴匕丕 丕賱賰鬲丕亘 賱賷爻 廿賱丕 亘賵丕亘丞 賵乇丕亍賴丕 賲丿賷賳丞 賰亘賷乇丞貙 鬲爻鬲丨賯 兀賳 賳賰鬲卮賮賴丕 賱兀賳 賮賷賴丕 丕賰鬲卮丕賮丕 賱兀賳賮爻賳丕 丕賱賲賳賴賰丞.
亘賯賷 賰孬賷乇 賱賷賯丕賱 賵賴匕丕 亘毓囟賹 賲賳賴..
鈥斺赌�
Profile Image for  Siham Siar .
166 reviews1 follower
December 12, 2020
兀賷噩丿乇 亘賷 兀賳 兀賯賷賾賲 賴匕丕 丕賱賰鬲丕亘 責 丕賱兀氐丨 賱丕 賮賲賳 兀賳丕 丨鬲賶 兀賯賷賾賲賴責 賲噩乇丿 賯丕乇卅丞 賳賴賲丞...


賮賷 鬲賱賰 丕賱賱丨馗丞 丕賱鬲賷 胤乇丨鬲購 賮賷賴丕 爻丐丕賱 " 賲賳 兀賳丕 丨鬲賶..." 賷噩賷亘賳丕 乇賵丕丿 賵賲丐爻爻賷 丕賱毓賱丕噩 丕賱賳賮爻賷 丕賱賵噩賵丿賷 亘兀賳賳丕 _賳丨賳 亘賳賷 丌丿賲_ 匕賵丕鬲賹 丨乇丞 賵賳丨賳 丕賱賲爻丐賵賱賷賳 毓賳 兀賮毓丕賱賳丕 賵毓賳 兀賮毓丕賱 丕賱丌禺乇賷賳 賱賳丕貙 賵兀賳賾 丿賵乇賳丕 賷賯鬲氐乇 賮賷 賰賱賲丞 "亘丕賱賳爻亘丞 賱賷"...


兀賷 亘丕賱賳爻亘丞 賱賷 賴匕丕 丕賱賰鬲丕亘 賲賳 兀賮囟賱 丕賱賰鬲亘 丕賱賳賮爻賷丞 丕賱賮賱爻賮賷丞 丕賱鬲賷 賯乇兀鬲賴丕 胤賷賱丞 丨賷丕鬲賷 賰賱賴丕... 賱賷爻 賲噩丕賲賱丞 賮亘丕賱賰丕丿 兀毓賱賲 丕賱賲丐賱賮 賲賳 亘毓賷丿 丕賱亘毓賷丿貙 賵廿賳賲丕 兀賮賰丕乇 丕賱賵噩賵丿賷賵賳貙 賲賳 賲毓丕乇賮 賵賲乇丕丿賮丕鬲 噩丿賷丿丞 兀孬乇鬲 毓賱賶 丿賴丕賱賷夭賷 丕賱賲賯賮乇丞. 賵兀賷囟丕 毓賱賶 胤乇賷賯丞 毓賱丕噩 丕賱賵噩賵丿賷賷賳 賱賱賲乇囟賶貙 賮賴賲 賱丕 賷丨丕賵賱賵賳 廿禺賮丕亍 丕賱毓乇囟 亘賯丿乇 賲丕 賷丨丕賵賱賵賳 兀賳 賷賵馗賮賵丕 丕賱毓乇囟 亘卮賰賱 亘賳丕亍 賮賷 賲賵丕賯賮賴賲 丕賱丨賷丕鬲賷丞. 賵賲孬丕賱丕 毓賳 丕賱毓乇囟: 丕賱鬲賵鬲乇貙 丕賱賯賱賯貙 丕賱毓夭賱丞貙 丕賱賵丨丿丞...

丕賱賰鬲丕亘 禺賮賷賮 賮賷 丕賱卮賰賱 賵孬賯賷賱賹 賮賷 丕賱賲毓賳賶 賱賲丕 賷丨賲賱賴 賲賳 賲毓丕乇賮 噩賲丞貙 賵賲丕 夭丕丿 丕賱賰鬲丕亘 亘爻丕胤丞賸 賴賵 丕賱兀賲孬賱丞 丕賱賲毓胤丕丞 賮賷 賰賱 賮賯乇丞貙 賵卮乇丨 丕賱賲鬲乇噩賲 賱亘毓囟 丕賱賲氐胤賱丨丕鬲 丕賱丕賰賱賷賳賷賰賷丞 賱賷爻賴賱 毓賱賶 睾賷乇 丕賱兀賰丕丿賷賲賷 丕爻鬲賷毓丕亘 丕賱賲賵囟賵毓.

兀賳氐丨 亘賴 賵亘卮丿丞 *-*

Profile Image for Titan.
2 reviews
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May 15, 2024
毓賱賶 毓賰爻 丕賱毓賱丕噩 丕賱賮乇賵賷丿賷 丕賱匕賷 賷賮鬲乇囟 丕賳 丕賱廿賳爻丕賳 賮賷 丨丕賱賴 氐乇丕毓 賲毓 賴賵丕噩爻賴 賵 睾乇丕卅夭賴 賵 鬲乇噩毓 賱賱賲丕囟賷 賱鬲賮爻賷乇 禺賱賱 亘賲乇丕丨賱 丕賱賳賲賵 賲賳 丕賱賲丕囟賷 賱鬲賮爻賷乇 丕賱亘丕孬丕賱賵噩賷貙 丕賱毓賱丕噩 丕賱賵噩賵丿賷 賷賳馗乇 廿賱賶 丕賱丌賳 賵 賷丕禺匕 賲賯胤毓丕 毓乇囟賷丕 賱丕 胤賵賱賷丕 賲賳 丨賷丕丞 丕賱賲乇賷囟 賵 賷賮鬲乇囟 丕賳 丕賱亘丕孬丕賱賵噩賷 鬲兀鬲賷 賲賳 氐乇丕毓 丕賱賲乇賷囟 賲毓 丕乇亘毓 丕賲賵乇 丕爻丕爻賷賴 氐乇丕毓賴 賲毓 賮賰乇賴 丕賱賲賵鬲 丕賱賷 賱丕 賷賰賮 丕賳 賷賳賰乇賴丕 亘丿賮丕毓丕鬲 賳賮爻賷賴 賲禺鬲賱賮賴 賵 丕賱氐乇丕毓 賲毓 丕賱丨乇賷賴 賵 丕賱毓夭賱丞 賵 丕賱賱丕賲毓賳賶.
賷亘丿兀 丕賱賰鬲丕亘 亘卮乇丨 丕賱賮賱爻賮丞 丕賱賵噩賵丿賷 賵 兀氐賵賱賴丕 丕賱鬲丕乇賷禺賷賴 孬賲 賷卮乇丨 賳馗乇賷丞 丕賱卮禺氐賷賴 賮丕賱賲丿乇爻丞 丕賱賵噩賵丿賷賴 賱毓賱賲 丕賱賳賮爻 賵 丕賱亘丕孬丕賱賵噩賷 賵 丕賱賲賮丕賴賷賲 丕賱丕爻丕爻賷賴 賵 胤乇賯賴丕 丕賱毓賱丕噩賷丞.
Profile Image for Hakeema Aon.
134 reviews43 followers
September 26, 2022
乇亘賲丕 賴賵 賲禺氐氐 賱賱丕賰丕丿賷賲賷賷賳 丕賰孬乇 賲賳 丕賱賯乇丕亍 丕賱毓丕丿賷賷賳
丕賵 丕賱賲鬲毓賲賯賷賳 賮賷 毓賱賲 丕賱賳賮爻貙
賵丨丿鬲賴 賲賮賷丿丕賸 賱賰賳 賱賷爻 賰賲丕 鬲禺賷賱鬲賴
Profile Image for Michael David.
Author听3 books84 followers
March 8, 2018
One of my good friends talked about psychological theories, and she managed to bring up Rollo May as one of the theorists who propounded a view of psychology similar to my own. Coincidentally, I was able to stumble upon a copy of this book a few days ago, although it was incomplete: I was thus only able to read the first three essays of this book, because the rest of the pages were lost.

I have to give credit to that friend of mine because she was correct: even before I read May, I had synthesized through Laing's Divided Self and Berne's Games People Play that one of the problems, in my limited understanding, of Freudian psychotherapy was that it ignored what comprised people. Freud's preoccupation with the libido was, to me, a bit myopic to how I liked to perceive psychology.

Further, I had written regarding my fondness for Husserl's phenomenology even before I had read of May. To summarize, Husserl believed that prior to creating the presuppositions behind things, one must experience the phenomenon of things as they are. This was alluded to in Meininger's Success Through Transactional Analysis, where part of the anxiety brought about by indecisiveness is due to people's inability to define what they actually feel that creates the anxiety in the first place.

Surprisingly, one of the early pioneers of psychology, William James, actually heavily influenced Husserl in his phenomenological philosophy. Even before Merleau-Ponty's philosophy of temporality, "James was on the road towards a phenomenological psychology before Buytendijk, Merleau-Ponty, and Straus." (p. 10)

May made a particularly pertinent point when he said that "We have to deal with patients whose anxiety and suffering will not be healed by theories no matter how brilliant, or by abstract laws no matter how comprehensive." (p. 11)

Instead of focusing on essence, such as psychological principles, truths, and laws, existential psychology stands because before any of that, man simply exists. I further agree with May's point that "[T]here is no such thing as truth or reality for a living human being except as he participates in it, is conscious of it, has some relationship to it." (p. 14)

May offered an alternative to a psychology of mechanisms: "the more accurately and comprehensively we can describe a given mechanism, the more we lose the existing person." (p.14) In contrast to mechanistic psychology, existential psychology, through its first step, phenomenology, "is the endeavor to take phenomena as given. It is the disciplined effort to clear one's mind of the presuppositions that so often cause us to see in the patient only our own theories or the dogmas of our own systems." (p. 21)

It is epoche, or the ability to go outside our own perspectives, and recognizing them for what they are consciously so as to not absolutize or dogmatize them. Part of the problem of psychoanalysis is the presumption and the transmogrification of the "I" into an "it." (p.40)

Existential psychology also possesses a positivist approach. In May's words, "the existential approach is the achieving of individuality (including subjective individuality) not by by-passing or avoiding the conflictual realities of the world which we immediately find ourselves - for us, the Western world - but by confronting these conflicts directly, and, through the meeting of them, achieve one's individuality. (p.47-48)

Maslow, while not in full agreement with May, also provides his own opinion against the use of mere methodology to define normalcy: "Certainly it seems more and more clear that what we call 'normal' in psychology is really a psychopathology of the average, so undramatic and widely spread that we do not even notice it ordinarily." (p. 57)

That's just the first three essays - and I haven't even begun talking about Feifel. This small volume is a landmark of psychology, and it helps that May is a capable writer. This is highly recommended, especially for those people who believe philosophy and psychology are intertwined with one another.
Profile Image for 螠伪蚁委伪.
212 reviews37 followers
February 25, 2016
"螚 渭慰谓维未伪 渭蔚位苇蟿畏蟼 渭伪蟼 蔚委谓伪喂 渭维位位慰谓 未蠉慰 蟺蟻蠈蟽蠅蟺伪 蟺慰蠀 蠀蟺维蟻蠂慰蠀谓 渭苇蟽伪 蟽蟿慰谓 魏蠈蟽渭慰, 蠈蟺慰蠀 慰 魏蠈蟽渭慰蟼 蔚魏蔚委谓畏蟼 蟿畏蟼 蟽蟿喂纬渭萎蟼 伪谓蟿喂蟺蟻慰蟽蠅蟺蔚蠉蔚蟿伪喂 伪蟺蠈 蟿慰 喂伪蟿蟻蔚委慰 蟿慰蠀 胃蔚蟻伪蟺蔚蠀蟿萎. 螔苇尾伪喂伪 慰 伪蟽胃蔚谓萎蟼 蠁苇蟻谓蔚喂 渭伪味委 魏伪喂 蠈位伪 蟿慰蠀 蟿伪 蟺蟻慰尾位萎渭伪蟿伪, 蟿畏谓 "伪蟽胃苇谓蔚喂维" 蟿慰蠀,蟿慰 蟺伪蟻蔚位胃蠈谓 蟿慰蠀 魏喂 蠈位伪 蟿' 维位位伪,伪蟺位蠋蟼 蔚蟺蔚喂未萎 伪蟺慰蟿蔚位慰蠉谓 伪谓伪蟺蠈蟽蟺伪蟽蟿慰 蟿渭萎渭伪 蟿慰蠀.韦慰 蟽畏渭伪谓蟿喂魏蠈 蠈渭蠅蟼 蔚委谓伪喂 维位位慰: 蟿慰 渭蠈谓慰 蟽蟿慰喂蠂蔚委慰 蟺慰蠀 苇蠂蔚喂 蟺蟻伪纬渭伪蟿喂魏蠈蟿畏蟿伪 蔚魏蔚委谓畏 蟿畏 蟽蟿喂纬渭萎 蔚委谓伪喂 蟿慰 蠈蟿喂 渭蠈谓慰蟼 蟿慰蠀 未畏渭喂慰蠀蟻纬蔚委 苇谓伪谓 魏蠈蟽渭慰 渭苇蟽伪 蟽蟿慰 喂伪蟿蟻蔚委慰 魏伪喂 渭苇蟽伪 蟽蟿慰 蟺位伪委蟽喂慰 伪蠀蟿慰蠉 蟿慰蠀 魏蠈蟽渭慰蠀 渭蟺慰蟻慰蠉渭蔚 谓伪 蟿慰谓 魏伪蟿伪谓慰萎蟽慰蠀渭蔚."
Profile Image for Caitlin Casement.
4 reviews9 followers
June 16, 2013
I loved this book because it made clear the principles of existential psychology in a way that was both accessible and logical. My only caveat is that he focuses on European thinkers and seems to dismiss American writers like Emerson, Thoreau and Whitman who had many of the same ideas. If you're looking for information about what a good psychologist does and how therapy ought to work, this book will provide you with a complete understanding. Made me appreciate my therapist even more!
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