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463 pages, Paperback
First published January 1, 1929
Sigizmund Dominikovich Krzhizhanovsky (Russian: 小懈谐懈蟹屑褍虂薪写 袛芯屑懈薪懈虂泻芯胁懈褔 袣褉卸懈卸邪薪芯虂胁褋泻懈泄) (February 11 [O.S. January 30] 1887, Kyiv, Russian Empire 鈥� 28 December 1950, Moscow, USSR) was a Russian and Soviet short-story writer who described himself as being "known for being unknown" and the bulk of whose writings were published posthumously.
Many details of Krzhizhanovsky's life are obscure. Judging from his works, Robert Louis Stevenson, G. K. Chesterton, Edgar Allan Poe, Nikolai Gogol, E. T. A. Hoffmann, and H. G. Wells were major influences on his style. Krzhizhanovsky was active among Moscow's literati in the 1920s, while working for Alexander Tairov's Chamber Theater. Several of Krzhizhanovsky's stories became known through private readings, and a couple of them even found their way to print. In 1929 he penned a screenplay for Yakov Protazanov's acclaimed film The Feast of St Jorgen, yet his name did not appear in the credits. One of his last novellas, "Dymchaty bokal" (The smoky beaker, 1939), tells the story of a goblet miraculously never running out of wine, sometimes interpreted as a wry allusion to the author's fondness for alcohol. He died in Moscow, but the place where he was buried is not known.
In 1976 the scholar Vadim Perelmuter discovered Krzhizhanovsky's archive and in 1989 published one of his short stories. As the five volumes of his collected works followed (the fifth volume has not yet reached publication), Krzhizhanovsky emerged from obscurity as a remarkable Soviet writer, who polished his prose to the verge of poetry. His short parables, written with an abundance of poetic detail and wonderful fertility of invention 鈥� though occasionally bordering on the whimsical 鈥� are sometimes compared to the ficciones of Jorge Luis Borges. Quadraturin (1926), the best known of such phantasmagoric stories, is a Kafkaesque novella in which allegory meets existentialism. Quadraturin is available in English translation in Russian Short Stories from Pushkin to Buida, Penguin Classics, 2005.
Sweet dreams cannot withstand reality, sleepy reveries wear out faster than socks; whereas a heavy dream, a simple but well-made nightmare, is easily assimilated by life. Where dreams unburdened by anything disappear like drops of water in the sand, dreams containing a certain harshness will, as they evaporate in the sun, leave a hard kernel on the roof of Plato's famous cave: these deposits will collect and accrue, eventually forming a swordlike stalactite.
A philosophy of life is more terrible than syphilis and people 鈥� you have to give them credit 鈥� take every precaution not to become infected. Especially by a philosophy of life.
Behind me was a blank, a chain of three or four years gone completely out of my head. One can't get used to life if behind one is not-life, a gap in existence. Those destitute years stained with blood and rage when crops and forests perished while a forest of flags rose in revolt鈥攖hey appeared to me as a hungry steppe, I walked through them as through a wasteland, not realizing that...that in a certain present there is more of the future than in the future itself. People tear off their days like the pages from a tear-off calendar, only to sweep them out with the rubbish. Not even to their gods do they give the power over the past.
My sense of the people now surrounding me is that they are people without a now, people whose present has been left behind, people with projected wills, with words resembling the ticking of clocks wound long before, with lives faint as the impression under the tenth sheet of carbon.
Someday a historian, in describing the times we live in now, will say, 'It was a period when creeping about everywhere, attaching itself to this name and that, was a blind and slippery "ism."'
How strange, only recently I was forcing the stars to race through the night like a blue swarm of fireflies, and now here I am with you, again on this absurd and sleepy raft that can float only downstream and only with the current, and which we call: the present. But I can't accept this. Even if my machine is wrecked, my brain is not. Sooner or later I'll finish the journey I began.
"...As for the human brain's affinity for pillows, it's entirely natural: they're related, after all, the pillow and the brain. For what do you have under the crown of your head? A grayish white, porous-plumose pulp wrapped in three pillowcases. (Your scientists call them membranes.) Yes, and I maintain that in the head of any sleeper, there is always one pillow more than he thinks. No point pretending to have less. No, sirree. Off you go!"
(From "The Branch Line", p. 96)
... their memories weren't up to much: in their wrangling with questionnaires they were constantly having to pigeon-hole their lives -- no easy task -- from 1905 to 1914, from 1914 to 1917 [ ... ] they were always having to quickly forget one past and learn another, while memorizing the present according to the latest editions of the papers.(The questionnaires were used to determine who should be rewarded or punished for their life pre-revolution. Remembering the lies you made-up were important!)
Of course, one shouldn't throw the baby out with the bathwater, but if the baby wants to throw itself out, my office will make all the arrangements.I'm currently watching a Korean horror drama centered around the idea of people physically transforming into horrible, human eating, and borderline immortal monsters upon the point that they emotionally succumb to despair. I've had to space it out because of how heavy the subject matter is for the most part, but the fact that I love it so much because of how good it is in its quality has got me thinking about works of fiction that incorporate the bending of the credibility of reality in its framework, whether supernatural, science fiction, surrealism, or whatever else things are calling themselves these days. With that show, it's the deftness with which a multitude of sympathetic characters are drawn with a mere few strokes of causes and reactions, alongside the deep and complicated bonds between the cast and the ease in which the narrative captures humor, tranquility, love, compassion, and other rays of shining light in the midst of a veritable apocalypse. Comparatively, this collection of story is less diverse in its characters and less brutal in its plot points, and I wouldn't be surprised if most of the cast, especially the main third person point perspective for each story, is little more than Krzhizhanovsky in yet another character guise doing his best to survive yet another theme. However, the touches of marvel, the hints of terror, the light brushes of knowledge, and the insatiable need explore the impact of current times on the human spirit, even at the expensive of maintaining "realism" in one's stories: it took me reading this alongside watching the aforementioned series to realize that this is what I look for when I am in the mood to read something more fantastical, and for that, I must give the work full credit.
[O]ur papers aren't in the habit of printing notices like:I mentioned "The Bookmark", the second in this collection, as being one of the best short stories of all time, and at the end of my reading, I stand by that. The others are, in order, "Quadraturin", "Someone Else's Theme", "The Branch Line", "Red Snow", "The Thirteenth Category of Reason", and, finally, the titular piece, "Memories of the Future". Other reviews talk about Kafka and a whole host of associated "weird" writers. Me, I was and am still thinking of Le Guin, Butler, Delany, and even, in the case of "The Branch Line", the films of Ghibli, although, thinking about the reasons why I resonate so much with Kafka, I'd be glad to include him as well. For what I'm concerned with is how apparent it is that Krzhizhanovsky, who had a wealth of languages at his disposal and an even broader range of knowledge to draw upon, was, in some way, simply trying to figure out what impact Soviet Russia was having on its people, its culture, and, ultimately, its reality, through setting up short pieces of writing, each with their own peculiar, extra-odinary conceit, and observing how they each fall out. Much as parallels can be seen between 'Sweet Home', the television series I talked about previously, and the ongoing pandemic, Krzhizhanovsky's strength lies in the fact that he wasn't boiling down the issue to '____ good, ____ bad', but what happens to the people in a utilitarian state who need art to live , or what will happen to science in the service of the people's questionnaire, or how far do things have to go before the so called constraints of reality in the form of time and space and the not so solid boundaries of dreams such as those of mathematics or philosophy become tools to wield rather than limits to respect?
LOST
MY SOUL
I BEG YOU, FOR A SUBSTANTIAL REWARD...
The future master of durations dried his eyes with small fists and asked, "And if time breaks, will we mend it too?"Very weighty questions indeed, but I wouldn't have loved it so much if Krzhizhanovsky hadn't been so carefully methodical in his thought experiments, or hadn't cared so much about the small, tragic figures making their way through the stories, trying their best to get by on their training and their dignity. Many a writer, more than a few editors, a carpenter turned bureaucrat, gravedigger possibly become necromancer, theme writer become dogknapper turned anti-sympathy, or anti-symp, agitator (it was very strange coming across that one in line with todays modern day jargon of 'simp', aka a fan who would probably go so far as to physically sacrifice themselves for the sake of their human idol), a train traveler, a Rromani fortune teller, and even a sex worker, who doesn't appear for very long, but isn't just shoved it for a "twist" or some other payout of pathos fueled by violation, but just as another person, figuring things out in a world that's weird enough without time travelers and headless solicitors coming into it. It also helps that Krzhizhanovsky apparently had my very dry, often to the point of being pitch black, sense of humor, and I can just picture him, fresh off of a spiel that referenced a good half a dozen pivotal thinkers in the areas of philosophy or calculus, only to follow it up with a sentence or phrase wry enough to even curl up a corner of his own lips in a semi smile. In light of that, if you honestly don't know what the big deal is about these stories, that's fine, as there's definitely a strong level of personal bias running through my own appreciation. Krzhizhanovsky's need for personal privacy was intense enough to keep his eventual wife at arms length for a quarter of a century, even holding off on sharing an apartment when it became possible (see "Someone Else's Theme" for a semi-explanation of such), and lord do I understand that.
His father, following the old clock's lead, fell silent. He sat up and eyed his child with not a little uneasiness.
"Hello, this is 1928 speaking. Where are you?"
"In 1943," the muffled reply might be.
Christianity collapsed, I say, only because the world did not.I very rarely give out five stars these days, so when it happens, even I have to sit up and pay attention. This collection almost didn't make it due to its actual rating resting on the half star line, as I felt that the pace and precision of Krzhizhanovsky's efforts sagged a bit in "The Branch Line" and some of the middle stages of "Memories of the Future". However, the aforementioned "The Bookmark" did its part, as did "Red Snow", which is incredibly horrifying in a way that really digs into the marrow of the dehumanizing aspects of the Soviet experiment that I'm not surprised that Anna Gavrilovna Bovshek, Krzhizhanovsky's partner, kept it with her rather than consigning to the archives with practically everything else of her second husband's work during the 1950s. In terms of reasons why you, reader, should read this collection, it's easy to throw out fancy sounding dualisms such as "neoligistic whimsy", "feverish invention", and "existential angst" in hopes of drawing in as many disparate readers as possible, as did the New York Times review of this collection. A more accurate way of determining whether you'd like this or not is to think very carefully about how invested you are in figuring out how humanity can not only best survive amongst itself, but even thrive, whether one is inclined towards the literary, the scientific, the mystical, or a confluence of all three on the cutting edge of what is yet to come. For I have a feeling that, every so often, Krzhizhanovsky recognized the good in what the revolution in his country was trying to achieve, and it was only after so many broken promises that he resigned himself to keeping his head above water and typing out his experiments, bewilderment, anger, and other clandestine musings on art, physics, and the human spirit below. It also wouldn't hurt to share his sense of humor, for, as he perfectly states in his much secreted away "Red Snow,""In hopelessness, too, you see, there's a razor-sharp delight.", and resonating with that is half the journey.
And, looking away, he declaimed: "'Take me to the land of those who understand.'"
"'Who perish,'" the linguist corrected him.
"It's the same thing."
And the three went on with their work.
"So there's no hope?"
"None."
I hadn't gone more than a dozen paces when鈥攖hrough the noise and hubbub of the square鈥攈is voice overtook me.
"And even so!"
I turned around.
He was standing on the curb, smiling brightly and serenely, and repeating, no longer to me, but to the starburst of streets before him: "And even so."
Those were our final parting words.
"You say this is 'nonsense'. Not at all: we writers write our stories, but literary historians in whose power it is to admit us or not to admit us into history, to open or slam the door, also want, you see, to tell stories about stories. Otherwise, their stuck. And so the story that can be told in ten words or less, the one easily summarised, squeezes in the door, while writings, which cannot produce that something,remain..... nothing.
" ...the land's noblest and richest magnates raised animals disputans. There isn't anything to argue about in an isolated country where everything has been determined and predetermined in saecula saeculorum but these disputants were trained for the purpose, fed a special diet that itrritated the liver and sublingual nerve, then pitted against one another and forced to argue till they were hoarse and foaming at the mouth - to unanimous laughter and merry halloos of those that still remembered the old traditions.