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86 pages, Paperback
First published January 1, 1903
賲丕 丕賱廿賳爻丕賳 廿賱丕 丨亘賱 賲賳氐賵亘 亘賷賳 丕賱丨賷賵丕賳 賵丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯
賮賴賵 丕賱丨亘賱 丕賱賲卮丿賵丿 賮賵賯 丕賱賴丕賵賷丞
廿賳 賮賷 丕賱毓亘賵乇 賱賱噩賴丞 丕賱賲賯丕亘賱丞 賲禺丕胤乇丞
賵賮賷 丕賱亘賯丕亍 賵爻胤 丕賱胤乇賷賯 禺胤乇丕賸
賵賮賷 丕賱廿賱鬲賮丕鬲 廿賱賶 丕賱賵乇丕亍
賵賮賷 賰賱 鬲乇丿丿 賵賮賷 賰賱 鬲賵賯賮 禺胤乇 賮賷 禺胤乇..
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廿賳 丕賱胤丕毓賵賳 賵 丕賱賲噩丕毓丕鬲 賵丕賱夭賱丕夭賱 賵丕賱毓賵丕氐賮 賰丕賳鬲 賰賱賴丕 毓乇囟賷丞鈥�
鈥� 廿賳 卮賷卅丕 兀賰孬乇 孬亘丕鬲丕 賵 兀賰孬乇 賯爻賵丞 賵 兀賰孬乇 鬲丿賲賷乇丕 賰丕賳 賲胤賱賵亘丕
鈥� 賵 賰丕賳 賴匕丕 丕賱卮賷亍 賴賵 丕賱廿賳爻丕賳鈥�
賮賴賵 丕賱匕賷 丕禺鬲乇毓 丕賾賱丕鬲 丕賱賯鬲賱 賵 丕賱鬲毓匕賷亘 賲賳 丕賱爻賷賮 賵丕賱亘賳丿賯賷丞 賵 丕賱睾丕夭 鈥徹з勜池з� 賵 丕賱賰乇爻賷 丕賱賰賴乇亘丕卅賷
賵 賮賵賯 賰賱 賴匕丕 丕禺鬲乇毓 丕賱毓丿賱 賵 丕賱賵丕噩亘 賵 丕賱賵胤賳賷丞 賵 賲丕 卮丕亘賴賴丕 賲賳 鈥徹з勜Y呝堌� 丕賱鬲賷 鬲噩毓賱 賲賳 賴賲 兀賰孬乇 鬲賵丨卮丕 賷氐賷乇賵賳 兀賰孬乇 廿賳爻丕賳賷丞 亘丿賱丕 賲賳 鈥徹Y� 賷馗賱賵丕 賴賲 丕賱兀賰孬乇 鬲丿賲賷乇丕賸 亘賷賳 丕賱賲丿賲乇賷賳
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賮賶 丕賱兀丿亘賷丕鬲 丕賱賯丿賷賲丞 鬲賯乇兀 毓賳 夭賱丕夭賱 賵 兀賵亘卅丞
賵 賯賷賱 賱賳丕 兀賳 賴匕丕 賷馗賴乇 鈥徺傎堌� 賵 毓馗賲丞 丕賱賱賴 賵 囟丕賾賱丞 卮兀賳 丕賱廿賳爻丕賳鈥�
兀賲丕 丨丕賱賷丕, 賮丕賱兀丿亘賷丕鬲 鬲氐賮 丕賱賲毓丕乇賰 丕賱丨乇亘賷丞
賮賶 丕賱賲毓乇賰丞 賷胤賱賯 鈥徺呚呝堌关з� 賲賳 丕賱乇噩丕賱 丕賱賳丕乇 亘毓囟賴賲 毓賱賶 亘毓囟 賲爻鬲禺丿賲賷賳 丕賱胤賱賯丕鬲 賵 鈥徹з勝呚佖必ж� 廿賱賶 兀賳 賷賴乇亘 兀丨丿 丕賱賮乇賷賯賷賳 賲賳 兀乇囟 丕賱賲毓乇賰丞
賵 賷胤丕乇丿賴 鈥徹з勝佖辟娰� 丕賱丕賾禺乇 毓賱賶 馗賴賵乇 丕賱噩賷丕丿 賱賷賲夭賯賴 賳賴丕卅賷丕
賵 鬲賯乇乇 丕賱兀丿亘賷丕鬲 兀賳 鈥徺囏柏� 賷馗賴乇 毓馗賲丞 丕賱廿賲亘乇丕胤賵乇賷丕鬲 賵 囟毓賮 丕賱賲睾賱賵亘
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亘丕賱賳爻亘丞 廿賱賶 鬲賱賰 丕賱賲毓丕乇賰 賷噩乇賶 丕賱賳丕爻 賮賶 丕賱卮賵丕乇毓 賷氐乇禺賵賳 賮乇丨丕 賵 鈥徺娯池堎� 丨賰賵賲鬲賴賲 毓賱賶 廿賳賮丕賯 賲卅丕鬲 丕賱賲賱丕賷賷賳 毓賱賶 丕賱賯鬲賱 亘丕賱乇睾賲 賲賳 鈥徹Y� 兀賯賵賶 丕賱賵夭乇丕亍 賱丕 賷爻鬲胤賷毓 廿賳賮丕賯 亘賳爻 夭賷丕丿丞 毓賱賶 丕賱賮賯乇丕亍 兀賵 毓賱賶 鈥徹з勜Y堌ㄘω┾€�
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丨賷賳 兀囟毓 丕毓鬲亘丕乇丕 賱賰賽 賰賲丕 鬲賯賵賱賷賳 鈥�
賲毓賳丕賴 兀賳 鬲丨賱 廿乇丕丿鬲賰 賲丨賱 廿乇丕丿鬲賷
鈥� 賮賰賷賮 廿匕丕 賰丕賳鬲 廿乇丕丿丞 兀爻賵兀 賲賳 廿乇丕丿鬲賷鈥�
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兀爻鬲胤賷毓 兀賳 兀毓胤賷賰 賲卅丕鬲 丕賱兀賲孬賱丞 賵 賱賰賳賴丕 噩賲賷毓丕 鬲兀鬲賶 賮賷 賳賮爻 丕賱爻賷丕賯: 鈥徹ベ� 丕賱賯賵丞 丕賱鬲賷 鬲丨賰賲 丕賱兀乇囟 賱賷爻鬲 賴賷 賯賵丞 丕賱丨賷丕丞
賵 廿賳賲丕 賯賵丞 丕賱賲賵鬲
賵丕賱丨丕噩丞 丕賱丿丕禺賱賷丞 丕賱鬲賷 兀賲丿鬲 丕賱丨賷丕丞 亘丕賱賯賵丞
賱鬲賳馗賲 賳賮爻賴丕 賮賷 氐賵乇丞 鈥徹з勜ㄘ簇�
賱賷爻鬲 賴賷 丕賱丨丕噩丞 廿賱賶 丨賷丕丞 兀毓賱賶 賵 兀爻賲賶 鈥�
賵廿賳賲丕 丕賱賶 丕賾賱丞 兀賰孬乇 賰賮丕亍丞 賮賷 丕賱鬲丿賲賷乇 賵 丕賱賯鬲賱
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廿賳賳賷 丕爻鬲胤賷毓 毓乇囟 丌賱丕賮 丕賱兀賲孬賱丞 毓賱賷賰賲 賵 賰賱賴丕 鬲氐賱 廿賱賶 賳鬲賷噩丞 賵丕丨丿丞. 賴賷 兀賳 丕賱賯賵丞 丕賱鬲賷 鬲丨賰賲 丕賱兀乇囟 賱賷爻鬲 賴賷 賯賵丞 丕賱丨賷丕丞 賵 賱賰賳賴丕 賯賵丞 丕賱賲賵鬲. 賵 亘兀賳 丕賱囟乇賵乇丞 丕賱匕丕鬲賷丞 丕賱鬲賷 兀鬲丕丨鬲 賱賱丨賷丕丞 賴匕丕 丕賱噩賴丿 丕賱匕賷 丕爻鬲胤丕毓鬲 亘賴 丕賱丨賷丕丞 鬲胤賵賷乇 賳賮爻賴丕 廿賱賶 兀賳 馗賴乇 丕賱廿賳爻丕賳 賱賷爻鬲 賴賷 丕賱丨丕噩丞 廿賱賶 賳賵毓 賲賳 丕賱丨賷丕丞 丕賱乇丕賯賷丞 賵 賱賰賳賴丕 丕賱丨丕噩丞 廿賱賶 丕賱賲夭賷丿 賲賳 賵爻丕卅賱 丕賱鬲丿賲賷乇. 廿賳 丕賱胤丕毓賵賳 賵 丕賱賲噩丕毓丞 賵 丕賱夭賱丕夭賱 賵 丕賱毓賵丕氐賮 賱賲 賷乇鬲亘胤 丨丿賵孬賴丕 毓賱賶 丕賱兀乇囟 亘毓丕賲賱 丕賱氐丿賮丞 兀賵 睾賷乇賴 .. 賰賲丕 兀賳 丕賱賳賲乇 兀賵 丕賱鬲賲爻丕丨 賷亘賱睾丕賳 賲賳 亘卮丕毓丞 丕賱賲賳馗乇 丨丿丕 賰亘賷乇丕. 賵 賲毓 匕賱賰 賮賴賲丕 賱賷爻丕 毓賱賶 丿乇噩丞 賰亘賷乇丞 賲賳 丕賱賵丨卮賷丞 . 賱賰兀賳 丕賱丨丕噩丞 賰丕賳鬲 鬲丿毓賵 廿賱賶 卮賷亍 兀賰孬乇 孬亘丕鬲丕 .. 兀賰孬乇 賴丿賵亍丕. 兀賰孬乇 睾亘丕亍 賮賷 丕賱鬲丿賲賷乇. 賮賰丕賳 賴匕丕 丕賱卮賷亍 丕賱賲丿賲乇 賴賵 丕賱廿賳爻丕賳.賮賷 丕賱賮氐賱 丕賱孬丕賱孬 賳賳賮氐賱 鬲賲丕賲丕 毓賳 丕賱賲爻乇丨賷丞 賵 賰兀賳賳丕 丿禺賱賳丕 賲爻乇丨賷丞 兀禺乇賶 孬賲 賳賳賮氐賱 毓賳 賴匕丕 丕賱丕賳賮氐丕賱 亘丕賳賮氐丕賱 兀禺乇 賵 賳爻鬲睾乇賯 賮賷 丨賱賲 兀丨丿賴賲 賵 賮賷 賰賱丕 丕賱丕賳賮氐丕賱賷賳 丨賵丕乇丕鬲 賮賱爻賮賷丞 爻丕禺乇丞 毓賳 丕賱丨乇賷丞 賵 丕賱丕賯鬲氐丕丿 賵 丕賱爻賷丕爻丞 賵 丕賱丿賷賳 賵 丕賱孬賯丕賮丞 賵 賴賷 丨賵丕乇丕鬲 賲賲鬲毓丞 賵 丕賳 賰賳丕 賳鬲爻丕亍賱 胤賵賱 丕賱賵賯鬲 毓賳 毓賱丕賯丞 賰賱 匕賱賰 亘賲賵囟賵毓 丕賱賲爻乇丨賷丞.
賲丕 兀乇丿鬲 爻丐丕賱賰 毓賳賴 賷丕 噩賵丕賳 賴賵: 賱賲丕匕丕 鬲乇賴賯 丕賱丨賷丕丞 賳賮爻賴丕 亘丕賱丨氐賵賱 毓賱賶 丕賱毓賯賱責 賱賲丕匕丕 賱丕 鬲賯賳毓 亘廿爻毓丕丿 賳賮爻賴丕 賮丨爻亘責賮賷 丕賱賮氐賱 丕賱兀禺賷乇 賳毓賵丿 賲乇丞 兀禺乇賶 賱賲賵囟賵毓賳丕 毓賱賶 丕爻鬲丨賷丕亍 賵 鬲賳鬲賴賷 丕賱賲爻乇丨賷丞 賳賴丕賷丞 爻毓賷丿丞 賱賱噩賲賷毓
賱兀賳賴 亘丿賵賳 丕賱毓賯賱 鬲爻鬲胤賷毓 兀賳 鬲爻毓丿 賳賮爻賰. 賵 賱賰賳 丿賵賳 兀賳 鬲丿乇賰 兀賳賰 賮毓賱丕 爻毓賷丿. 賵 賲賳 孬賲 鬲賮賯丿 賰賱 廿丨爻丕爻 亘丕賱爻毓丕丿丞.
賱賵 兀賳 毓賯賱賷 賰丕賳 毓賯賱 賰賱亘 賮賱賳 賷禺丿賲 廿賱丕 兀賴丿丕賮 丕賱賰賱丕亘. 賱賰賳 丕賱賵丕賯毓 兀賳 毓賯賱賷 賲卮睾賵賱 亘賳賵毓 賲賳 丕賱賲毓乇賮丞 賱丕 賷禺丿賲賳賷 兀賳丕 卮禺氐賷丕. 亘賱 賷噩毓賱 噩爻賲賷 毓亘卅丕 孬賯賷賱丕 毓賱賶 卮禺氐賷 ... 賵 廿匕丕 賱賲 兀鬲匕乇毓 亘賴丿賮 兀毓鬲賳賯賴 賵 兀爻毓賶 賱鬲丨賯賷賯賴 賮丕賱兀賮囟賱 賱賷 兀賱丕 兀賰賵賳 賮賷賱爻賵賮丕. 亘賱 毓丕賲賱丕 毓賱賶 賲丨乇丕孬 賮賷 丨賯賱.
We admit that when the divinity we worshipped made itself visible and comprehensible, we crucified it.
THE DEVIL. I could give you a thousand instances; but they all come to the same thing: the power that governs the earth is not the power of Life but of Death; and the inner need that has nerved Life to the effort of organising itself into the human being is not the need for higher life but for a more efficient engine of destruction. The plague, the famine, the earthquake, the tempest were too spasmodic in their action; the tiger and crocodile were too easily satiated and not cruel enough: something more constantly, more ruthlessly, more ingeniously destructive was needed; and that something was Man, the inventor of the rack, the stake, the gallows, the electric chair; of sword and gun and poison gas: above all, of justice, duty, patriotism, and all the other isms by which even those who are clever enough to be humanely disposed are persuaded to become the most destructive of all the destroyers.
DON JUAN. Pshaw! all this is old. Your weak side, my diabolic friend, is that you have always been a gull: you take Man at his own valuation. Nothing would flatter him more than your opinion of him. He loves to think of himself as bold and bad. He is neither one nor the other: he is only a coward. Call him tyrant, murderer, pirate, bully; and he will adore you, and swagger about with the consciousness of having the blood of the old sea kings in his veins. Call him liar and thief; and he will only take an action against you for libel. But call him coward; and he will go mad with rage: he will face death to outface that stinging truth. Man gives every reason for his conduct save one, every excuse for his crimes save one, every plea for his safety save one; and that one is his cowardice. Yet all his civilization is founded on his cowardice, on his abject tameness, which he calls his respectability. There are limits to what a mule or an ass will stand; but Man will suffer himself to be degraded until his vileness becomes so loathsome to his oppressors that they themselves are forced to reform it.
THE DEVIL. Precisely. And these are the creatures in whom you discover what you call a Life Force!
DON JUAN. Yes... you can make any of these cowards brave by simply putting an idea into his head.
THE STATUE. Stuff! As an old soldier I admit the cowardice: it鈥檚 as universal as sea sickness, and matters just as little. But that about putting an idea into a man鈥檚 head is stuff and nonsense. In a battle all you need to make you fight is a little hot blood and the knowledge that it鈥檚 more dangerous to lose than to win.
We may therefore contemplate the tramps of the Sierra without prejudice, admitting cheerfully that our objects鈥攂riefly, to be gentlemen of fortune鈥攁re much the same as theirs, and the difference in our position and methods merely accidental. One or two of them, perhaps, it would be wiser to kill without malice in a friendly and frank manner; for there are bipeds, just as there are quadrupeds, who are too dangerous to be left unchained and unmuzzled; and these cannot fairly expect to have other men鈥檚 lives wasted in the work of watching them. But as society has not the courage to kill them, and, when it catches them, simply wreaks on them some superstitious expiatory rites of torture and degradation, and then lets them loose with heightened qualifications for mischief, it is just as well that they are at large in the Sierra, and in the hands of a chief who looks as if he might possibly, on provocation, order them to be shot.Just you try being the director staging that nonsense.
"Oh, come! who began making long speeches? ..."