What do you think?
Rate this book
Back to the Sources: Reading the Classic Jewish Texts
Essays analyze the major traditional texts of Judaism from literary, historical, philosophical, and religious points of view.
448 pages, Paperback
First published January 1, 1984
72 people are currently reading
612 people want to read
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 19 of 19 reviews
August 30, 2018
A brilliant introduction into Jewish written culture, once you've had some other introduction.
If you have no idea what Talmud is, I wouldn't recommend starting with this book - but I definitely recommend coming back to this book, once you have some - maybe very basic - knowledge about the topic. I personally read this book alongside "Jews, God and History" by Max Dimont and "Introduction Au Talmud" by Adin Steinsaltz, which helped a lot, and I'm sure there are many others like this.
"Back to the Sources" is a collection of essays on different areas of Jewish textual tradition, written by different authors.
1. Bible.
a) "Biblical Narrative" by J. Rosenberg. Analysis of narrative techniques used in the Bible. I especially loved the analysis of how the end of the Garden Story mirrors its beginning, in this way shedding positive light on the expulsion form the Garden.
b) "Biblical Law" by E. L. Greenstein. An essay about the laws derived (or outwardly stated) in the Bible: on murder, the regulations of slavery etc. I feel the author was a little too positive towards them, demonstrating several times the superiority of Biblical law over Hamurapi codex.
c) "Biblical Poetry" by M. H. Lichtenstein. Minute analysis of some of the verses from the Bible, and mentioning of general principles. I don't feel like I learned a lot about Jewish textual culture from this, but rather that I've learned something about poetry.
2. "Talmud" by R. Goldenberg. Really vibrant overview of Talmudic thought, not trying to show its whole scope (again, I advise to read some other introduction before), but rather attempting to "give a taste" of Talmudic arguments, quoting one and providing comments about it, which is actually a very talmudic way to introduce Talmud.
fun fact: Since the discussions in Talmud end unresolved, how should a person live according to the implicit law? The amoraim (rabbis of 230-500 a.d., authors of Gemarah - a part of Talmud) devised some rules about which rules to follow, in the form of: "If Rabbi A differs with Rabbi B, follow Rabbi A." or "If Rabbi C differs with one colleague follow Rabbi C anyway, but not if he differs with all his colleagues."
3. "Midrash" bu B. W. Holtz. Just as Talmud is concerned with commentaries on Oral Torah, Midrash is a type of literature that comments (explains, discusses, devises laws, adds stories) the Written Torah. Among other things, this chapter provides interesting discussion about whether God is to blame for Cain's murder of Abel.
4. "Medieval Bible Commentaries" by E. L. Greenstein. I loved this chapter! It's clear, concise and even humorous at times. It presents two approaches of commenting Biblical text: derash is homiletical approach, dvelving deep into the text in search for an answer or revelation, assuming that there's nothing unneccessary in the Written Torah and everything is meaningful. Peshat is a contextual approach, that started in the Middle Ages, and that takes historical conditions, linguistic pecularities and other contextual things into account when analysing Biblical text. For example, there's no distinction between the words "hear" and "give-ear" according to the peshat method, but according to derash, Moses said "give-ear, O heaven" because he was actually in heaven when he spoke the Torah, and said "And let the land hear", because it was far from him at the moment.
5. "Medieval Jewish Philosophy" by N. M. Samuelson. The lives of the philosophers almost steal the show here. For instance, according to legend, an Arab horseman killed Judah Halevi with a spear as he was singing his "Ode to Zion" at the gates of the Holy City.
Fun fact: Maimonides didn't want to violate rabbinic dictum not to enquire about metaphysics and cosmology, so he sort-of deviced a technique how to study "things that are too marvelous for you" without violating rabbinical law. He also purposefully put the discussions on "too marvelous things" in the middle of his book, so that unqualified reader would get bored sooner than he reaches them.
6. "Kabbalistic Texts" by L. Fine. Again, one of my favorite chapters in this book. It concentrated very much on the Zohar, provides wonderfully clear explanation of sefirotic symbolism and extracts from Zohar. I liked how rabbis in Zohar just walk around chatting to each other about Torah, and very often start weeping from joy, when one of them provides an especially beautiful explanation.
I felt that the author appreciates the complex worldview of kabbalah, but the tone is a little bit tongue-in-cheek, which I liked very much.
7. "Teachings of the Hasidic Masters" by A. Green. In contrast to the previous chapter, I also enjoyed the seriousness with which Hasidism is treated in this chapter. I feel that hasidism is sometimes treated as "too pop" to deserve serious academic attention. And I didn't even know they had such a complex and beautiful homilies (derashot)!
Some quotes of Likkutim Yekarim
some textual analysis on why there is no comma between "Moses Moses" in Exodus, but there is one between "Jacob, Jacob" in Genesis: "Moses has no pause, for he is one, both above and below; he is so removed from matter that even when dealing with corporeal things <...> he is entirely turned upward"
more hassidic advice: "Know that each word is a comolete form. You must say it with all your strenght, or else it will be like one lacking a limb"
and also about crying: "Crying is very bad. It is in joy that a person is supposed to serve God. Only tears that flow from joy and attachment to God are beneficial."
8. "Prayer and the Prayerbook" by A. Mintz.It's a chapter on the structure of the Jewish prayer, and I'm already quite tired from writing, and you're probably praying this review would be over, so I'm gonna stop there.
A great book and thank you Lara for lending it to me!
If you have no idea what Talmud is, I wouldn't recommend starting with this book - but I definitely recommend coming back to this book, once you have some - maybe very basic - knowledge about the topic. I personally read this book alongside "Jews, God and History" by Max Dimont and "Introduction Au Talmud" by Adin Steinsaltz, which helped a lot, and I'm sure there are many others like this.
"Back to the Sources" is a collection of essays on different areas of Jewish textual tradition, written by different authors.
1. Bible.
a) "Biblical Narrative" by J. Rosenberg. Analysis of narrative techniques used in the Bible. I especially loved the analysis of how the end of the Garden Story mirrors its beginning, in this way shedding positive light on the expulsion form the Garden.
b) "Biblical Law" by E. L. Greenstein. An essay about the laws derived (or outwardly stated) in the Bible: on murder, the regulations of slavery etc. I feel the author was a little too positive towards them, demonstrating several times the superiority of Biblical law over Hamurapi codex.
c) "Biblical Poetry" by M. H. Lichtenstein. Minute analysis of some of the verses from the Bible, and mentioning of general principles. I don't feel like I learned a lot about Jewish textual culture from this, but rather that I've learned something about poetry.
2. "Talmud" by R. Goldenberg. Really vibrant overview of Talmudic thought, not trying to show its whole scope (again, I advise to read some other introduction before), but rather attempting to "give a taste" of Talmudic arguments, quoting one and providing comments about it, which is actually a very talmudic way to introduce Talmud.
fun fact: Since the discussions in Talmud end unresolved, how should a person live according to the implicit law? The amoraim (rabbis of 230-500 a.d., authors of Gemarah - a part of Talmud) devised some rules about which rules to follow, in the form of: "If Rabbi A differs with Rabbi B, follow Rabbi A." or "If Rabbi C differs with one colleague follow Rabbi C anyway, but not if he differs with all his colleagues."
3. "Midrash" bu B. W. Holtz. Just as Talmud is concerned with commentaries on Oral Torah, Midrash is a type of literature that comments (explains, discusses, devises laws, adds stories) the Written Torah. Among other things, this chapter provides interesting discussion about whether God is to blame for Cain's murder of Abel.
4. "Medieval Bible Commentaries" by E. L. Greenstein. I loved this chapter! It's clear, concise and even humorous at times. It presents two approaches of commenting Biblical text: derash is homiletical approach, dvelving deep into the text in search for an answer or revelation, assuming that there's nothing unneccessary in the Written Torah and everything is meaningful. Peshat is a contextual approach, that started in the Middle Ages, and that takes historical conditions, linguistic pecularities and other contextual things into account when analysing Biblical text. For example, there's no distinction between the words "hear" and "give-ear" according to the peshat method, but according to derash, Moses said "give-ear, O heaven" because he was actually in heaven when he spoke the Torah, and said "And let the land hear", because it was far from him at the moment.
5. "Medieval Jewish Philosophy" by N. M. Samuelson. The lives of the philosophers almost steal the show here. For instance, according to legend, an Arab horseman killed Judah Halevi with a spear as he was singing his "Ode to Zion" at the gates of the Holy City.
Fun fact: Maimonides didn't want to violate rabbinic dictum not to enquire about metaphysics and cosmology, so he sort-of deviced a technique how to study "things that are too marvelous for you" without violating rabbinical law. He also purposefully put the discussions on "too marvelous things" in the middle of his book, so that unqualified reader would get bored sooner than he reaches them.
6. "Kabbalistic Texts" by L. Fine. Again, one of my favorite chapters in this book. It concentrated very much on the Zohar, provides wonderfully clear explanation of sefirotic symbolism and extracts from Zohar. I liked how rabbis in Zohar just walk around chatting to each other about Torah, and very often start weeping from joy, when one of them provides an especially beautiful explanation.
I felt that the author appreciates the complex worldview of kabbalah, but the tone is a little bit tongue-in-cheek, which I liked very much.
7. "Teachings of the Hasidic Masters" by A. Green. In contrast to the previous chapter, I also enjoyed the seriousness with which Hasidism is treated in this chapter. I feel that hasidism is sometimes treated as "too pop" to deserve serious academic attention. And I didn't even know they had such a complex and beautiful homilies (derashot)!
Some quotes of Likkutim Yekarim
some textual analysis on why there is no comma between "Moses Moses" in Exodus, but there is one between "Jacob, Jacob" in Genesis: "Moses has no pause, for he is one, both above and below; he is so removed from matter that even when dealing with corporeal things <...> he is entirely turned upward"
more hassidic advice: "Know that each word is a comolete form. You must say it with all your strenght, or else it will be like one lacking a limb"
and also about crying: "Crying is very bad. It is in joy that a person is supposed to serve God. Only tears that flow from joy and attachment to God are beneficial."
8. "Prayer and the Prayerbook" by A. Mintz.It's a chapter on the structure of the Jewish prayer, and I'm already quite tired from writing, and you're probably praying this review would be over, so I'm gonna stop there.
A great book and thank you Lara for lending it to me!
August 1, 2012
A collection of slightly scholarly essays on the history, roles, structure and uses of the classic texts of Judaism: the Tanach (one each on narrative,law and poetry), Talmud, Midrash, the Medieval Bible Commentaries, Medieval Jewish Philosophy, Kabbalistic texts, the teachings of the Hasidic Masters, and the prayerbook (Siddur). I found each of these chapters to be a small gem of a lesson on the texts with a readable and accessible style that should suit almost any reader interested in the canonical works of Judaism. Each essay concludes with a helpful bibliography section with suggested further readings on each text. An excellent introduction to the life and story of Judaism and the Jews through the story of their books.
February 1, 2014
This is an excellent resource of Jewish texts, covering eight areas of study. This includes the Bible, the Talmud, various texts of the Midrash, commentaries, philosophy, the Kabbalah, the mystic teachings of the Hasidic masters and the Prayerbook. This book is a good place to start ones study of any one of these areas.
August 1, 2017
Best quote: "In What Else Will He Lie Down?" Exodus 22:26
I was looking for policy implications of Biblical study, and could not resist this book. I merely skimmed this book, so feel free to take this review with a grain of salt.
p. 21 very nice distinction between Caritas vs. Tzdaka as roots for Charity vs. Tzdaka (translated poorly as charity).
p. 69 interesting translation of hit'alallti as dealt mischeiveously
Nice idea of Torah as merging Justice and Law, vs Hamurabi's code of law because he (the king) was Just.
p 97 One of my favorite passages: Do not mistreat teh slave, and send him free with good food and wine.
ha ha!! Funny: Page 99: "The Torah's laws mean what the rabbis' traditions ... say they mean."
p. 100
Creditors return pledge by nightfall to teach ALL ppl: as a "modest utopia" -but doable!
Nice: Biblical law's "moral tack" vs simple economic justice builds empathy. from verse (cute: "Yiddish-like question" !! :-) maybe! :
"In What Else Will He Lie Down?" Exodus 22:26
I was looking for policy implications of Biblical study, and could not resist this book. I merely skimmed this book, so feel free to take this review with a grain of salt.
p. 21 very nice distinction between Caritas vs. Tzdaka as roots for Charity vs. Tzdaka (translated poorly as charity).
p. 69 interesting translation of hit'alallti as dealt mischeiveously
Nice idea of Torah as merging Justice and Law, vs Hamurabi's code of law because he (the king) was Just.
p 97 One of my favorite passages: Do not mistreat teh slave, and send him free with good food and wine.
ha ha!! Funny: Page 99: "The Torah's laws mean what the rabbis' traditions ... say they mean."
p. 100
Creditors return pledge by nightfall to teach ALL ppl: as a "modest utopia" -but doable!
Nice: Biblical law's "moral tack" vs simple economic justice builds empathy. from verse (cute: "Yiddish-like question" !! :-) maybe! :
"In What Else Will He Lie Down?" Exodus 22:26
December 31, 2008
I learned alot from this book that I didn't know before. I highly recommend this book if you're interested in Jewish history or thought . . .
Read
January 26, 2009It inroduces the reader to the most comprehensive study of the traditional Jewish Texts. A history of Judaism.
March 26, 2019
CapÃtulo 1 acerca de la narrativa bÃblica, de Ioel Rosenberg.
Fascinante capÃtulo que analiza principalmente "el pecado original" a nivel narrativo, destacando su estructura, juegos de palabras ambiguas propias del hebreo bÃblico en diferentes pasajes.
Acabo de terminar también el capÃtulo 3 acerca del Midrash en el que se explica este tipo de luteratura dando ejemplos claros de los diferentes tipos de Midrashim y de los compendios. Hacia el final del cápÃtulo se expone un estado del arte sobre la literatura midráshica en el que se incluye a A.J. Heschel, Glatnz, y Bialik entre otros.
Fascinante capÃtulo que analiza principalmente "el pecado original" a nivel narrativo, destacando su estructura, juegos de palabras ambiguas propias del hebreo bÃblico en diferentes pasajes.
Acabo de terminar también el capÃtulo 3 acerca del Midrash en el que se explica este tipo de luteratura dando ejemplos claros de los diferentes tipos de Midrashim y de los compendios. Hacia el final del cápÃtulo se expone un estado del arte sobre la literatura midráshica en el que se incluye a A.J. Heschel, Glatnz, y Bialik entre otros.
August 22, 2008
En otrolig bok som guidar dig igenom ALL religiös judisk litteratur från de senaste 2500 åren!
Tanach (bibeln), Talmud, Midrash, kommentarer, medeltida filosofiska verk, kabbalistiska verk, chassidiska verk och Siddur (bönboken).
Varje kapitel är skriven på ett lättillgängligt sätt med bokrekommendationer för fortsatta studier. Ett måste för alla som är intresserade!
Tanach (bibeln), Talmud, Midrash, kommentarer, medeltida filosofiska verk, kabbalistiska verk, chassidiska verk och Siddur (bönboken).
Varje kapitel är skriven på ett lättillgängligt sätt med bokrekommendationer för fortsatta studier. Ett måste för alla som är intresserade!
Read
September 14, 2009Back To The Sources: Reading the Classic Jewish Texts by Barry W. Holtz (1986)
August 10, 2010
Like all my Jewish reference books, I keep referring to this. It is a unique book.
June 15, 2015
Great reading
A colation of ideas and opinions. The last chapter is particularly well written. Several recommendations follow. A must buy book.
A colation of ideas and opinions. The last chapter is particularly well written. Several recommendations follow. A must buy book.
February 1, 2016
I studied this book with friends many years ago. It is an excellent source book and a great study guide.
January 8, 2025
Can't blame this valuable anthology for coming out four decades ago. I consulted it nearly as long back for a first foray, grad school, pre-net, into key texts and overviews of scholarship, when few such guides were out there at all for newcomers lacking insider knowledge, academic connections, or rabbinical advice. Holtz' introduction reminds us how rooted Jewish thought is in the book, and how the lack of "originality" as the Torah encompasses all that's been discussed since the Mosaic theophany doesn't detract from interpretation, study, and enthusiastic responses to the Law, but invigorates it endlessly. Rather than belief per se, practice, disputation, and elaboration perpetuate.
But the chapters vary wildly in quality. Joel Rosenberg's Biblical Narrative is fine; Edward Greenstein's offering on the Law, by perhaps inevitable contrast, less engaging. Murray Lichtenstein's poetry does reveal a lot of the wordplay, inversion, allusion, and "insider" cross-references which elude those lacking the ability to discern biblical Hebrew. Robert Goldenberg's Talmud comes out pretty well; Barry Holtz's own contribution on Midrash so-so. However, Norbert Samuelson's entry on Medieval philosophy captures the excitement of that era's revisions of Rabbinical learning well. Samuelson succeeds against odds, given modern prejudice, in showing how the Middle Ages had to confront the Christian challenge and adapt an Islamic turn to analyses.
Lawrence Fine's Kabbalah and Arthur Green's Hasidic explorations prefer to stick to extended case studies, like professors in seminars, rather than span the variety of texts available, as did many of their previous peers in this collection. Alan Moore's prayerbook survey suffices. What's left out, as Holtz warns from the start, are fiction, historiography, or cultural critiques. Given the unavoidable dated-ness of the references for further reading, still, it sums up the state of the field as of 1984.
But the chapters vary wildly in quality. Joel Rosenberg's Biblical Narrative is fine; Edward Greenstein's offering on the Law, by perhaps inevitable contrast, less engaging. Murray Lichtenstein's poetry does reveal a lot of the wordplay, inversion, allusion, and "insider" cross-references which elude those lacking the ability to discern biblical Hebrew. Robert Goldenberg's Talmud comes out pretty well; Barry Holtz's own contribution on Midrash so-so. However, Norbert Samuelson's entry on Medieval philosophy captures the excitement of that era's revisions of Rabbinical learning well. Samuelson succeeds against odds, given modern prejudice, in showing how the Middle Ages had to confront the Christian challenge and adapt an Islamic turn to analyses.
Lawrence Fine's Kabbalah and Arthur Green's Hasidic explorations prefer to stick to extended case studies, like professors in seminars, rather than span the variety of texts available, as did many of their previous peers in this collection. Alan Moore's prayerbook survey suffices. What's left out, as Holtz warns from the start, are fiction, historiography, or cultural critiques. Given the unavoidable dated-ness of the references for further reading, still, it sums up the state of the field as of 1984.
December 14, 2020
A really excellent book- the only drawback is that it's from 1986 and hasn't been updated at all- the 2006 paperback edition would have been a good opportunity to update the bibliography for each chapter at least. But that said, this is an enormously informative, interesting, clear book on a wide range of texts. Each chapter gives both general background and some close analysis of a few of the texts themselves, which is a fantastic way to approach the topic. On the biblical end of things, it was interesting to me to see how much space and effort was expended on the literary vs the legal- it seems that people are fascinated by the former and rather indifferent to the latter. Just a scholarly trend? Of course, the legal recurs with the Talmud, but still, the Biblical legal texts have their own context and significance, surely. A separate chapter on the mishnah would also have been useful.
The only thing the book doesn't do that I would have liked is set these writings a bit more in context with the cultures around the Jews at various times (only the medieval philosophy chapter does this a little). But I suppose one can't ask one book to do everything.
The only thing the book doesn't do that I would have liked is set these writings a bit more in context with the cultures around the Jews at various times (only the medieval philosophy chapter does this a little). But I suppose one can't ask one book to do everything.
May 22, 2021
Not for beginners.
Each chapter covers a different aspect of Judaic texts and treats them as literature (as opposed to the approach of treating them historically). I probably wouldn't recommend for someone who is just interested in one subject in Jewish religious literature, like Hassidic homilies, as each chapter compares its subject to the other chapters to build upon its teaching. You get a good overview of each theoretical movement but not necessarily a lot of historical context -- you should know that stuff already. At the end of each chapter there are a few pages entitled "Where To Go From Here" that can set you on a path of deeper understanding, and the recommendations are very thoughtful even when admitting there is a dearth of excellent writing on a subject.
All in all, reading this book in 10 days made me feel like I was in grad school, having to spend every minute and cancel every superfluous plan in order to get through a chapter/subject a day. This was not necessarily a bad thing, but it definitely pounded my brain into shape.
Each chapter covers a different aspect of Judaic texts and treats them as literature (as opposed to the approach of treating them historically). I probably wouldn't recommend for someone who is just interested in one subject in Jewish religious literature, like Hassidic homilies, as each chapter compares its subject to the other chapters to build upon its teaching. You get a good overview of each theoretical movement but not necessarily a lot of historical context -- you should know that stuff already. At the end of each chapter there are a few pages entitled "Where To Go From Here" that can set you on a path of deeper understanding, and the recommendations are very thoughtful even when admitting there is a dearth of excellent writing on a subject.
All in all, reading this book in 10 days made me feel like I was in grad school, having to spend every minute and cancel every superfluous plan in order to get through a chapter/subject a day. This was not necessarily a bad thing, but it definitely pounded my brain into shape.
April 5, 2023
I recognize that this book has given me the most comprehensive understanding of the Tulmud through diagrams and explanation, and helped explain Midrashim to me as well. I do have to say that sometimes reading through the book was difficult due to its density. The quotes throughout give such amazing examples of the text we are looking at so its hard to criticize this too much. Very helpful guide to Jewish texts.
December 10, 2019
This book is an amazing read and gives great insight into Jewish literature. Christians and Jews alike should at least have a working knowledge of these ancient writings.
October 26, 2022
An excellent overview of Jewish texts.
Read
November 5, 2022Pretty foundational introduction to the Jewish texts (which is a lot more than just the “Old Testament�). Really enjoyed some of these essays, wish I had read it sooner!
Displaying 1 - 19 of 19 reviews
Can't find what you're looking for?
Get help and learn more about the design.