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Very Short Introductions #111
Myth: A Very Short Introduction
This book is not about myths, but about approaches to myth, from all of the major disciplines, including science, religion, philosophy, literature, and psychology. The fate of the preternaturally beautiful Adonis is one of the main fables upon which Segal focuses, in an attempt to analyse the various different theories of myth. Where the theory does not work, he substitutes another myth, showing that, for all their claims to all-inclusiveness, certain theories, in fact, only apply to specific kinds of myths. A uniform set of questions is provided, to elucidate both the strengths and the weaknesses of the conjectures.
A survey of the past 300 years of theorizing on myth, this book takes into account the work of such prominent thinkers as Albert Camus, Claude L¨¦vi-Strauss, Roland Barthes, C. G. Jung, and Sigmund Freud. Finally, Segal considers the future study of myth, and the possible function of myth in the world as the adult equivalent of play.
ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
A survey of the past 300 years of theorizing on myth, this book takes into account the work of such prominent thinkers as Albert Camus, Claude L¨¦vi-Strauss, Roland Barthes, C. G. Jung, and Sigmund Freud. Finally, Segal considers the future study of myth, and the possible function of myth in the world as the adult equivalent of play.
ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
163 pages, Paperback
First published July 8, 2004
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July 16, 2017
???? ?? ????? ?????? ?? ?????? ????? ?????? ?????? ?? ??????. ?? ??? ????? ?? ?? ?? ??? ??? ??? ?? ????????? ?????? ????? ????? ?? ??? (?????: ?????? ? ???? ?????? ? ????? ?????? ? ?????????? ?????? ? ????? ?...) ? ?? ????? ????? ??????? ??? ????? ?? ??? ?? ??? ? ????? ?? ?? ????????? ?? ????? ?? ???. ???? ?? ??? ??? ?? ???? ??? ????? ?? ????????? ?????? ?? ?? ?????? ????? ? ????????? ? ???? ? ???????? ?? ????? ?? ???? ???? ???? ? ??? ??? ????. ???? ??? ?? ?? ?????? ????.
?? ??? ?????? ?????? ??? ?? ??? ??? ????????? ?????????? ??? ?? ???? ???? ???? ? ??? ??? ?? ???. ???? ?? ??? ??? ???? ?? ?? ????? ??????? ? ????? ?????? ?? ?????????? ?? ????? ?? ???? ????? ???? ?? ???? ????? ????? ??? ????? ???? ?? ???? ????? ?? ? ???? ??? ?? ?? ????? ?? ???.
????? ???? ???? ??????? ????
?? ??? ?????? ?????? ??? ?? ??? ??? ????????? ?????????? ??? ?? ???? ???? ???? ? ??? ??? ?? ???. ???? ?? ??? ??? ???? ?? ?? ????? ??????? ? ????? ?????? ?? ?????????? ?? ????? ?? ???? ????? ???? ?? ???? ????? ????? ??? ????? ???? ?? ???? ????? ?? ? ???? ??? ?? ?? ????? ?? ???.
????? ???? ???? ??????? ????
February 4, 2018
Myth: a very short introduction (Very Short Introductions #111), Robert A. Segal
This work is not about myths, but about approaches to myth, from all of the major disciplines, including science, religion philosophy, literature, and psychology. The fate of the preternaturally beautiful Adonis is one of the main fables upon which Segal focuses.
????? ?????? ?????: ?????? ??? ???? ??? 2011 ??????
?????: ??????? ???????: ????? ??? ????? ?????: ????? ???????? ?????? ?????? 1389? ?? 262 ?? ????? ???? ????: 9786005492088? ???????? ?? ? 239 ?? 256? ?????? ?????: ?????? ????? ??? 21 ?
?????: ??????? ???????: ????? ??? ????? ?????: ??????? ????? ?????? ????? 1390? ?? 227 ?? ????? ????: 9789642090372? ????????? ?????? ?????: ?????? ????? ??? 21 ?
??? ?????? ??????? ? ??????? ?? ????? ???? ??????? ? ????????? ??????? ?? ?????? ?? ?????? ??? ??????? ???? ???? ?????? ??? ???? ???. ?????? ??? ?????? ?????? ???? ??????? ? ????? ??? ????? ??????? ????? ?? ?????? ???? ???? ?? ?? ???. ????? ?????? ???????? ? ????? ?? ??????? ? ??? ? ??????? ???? ?: ?????? ???? ?????? ?? ??????? ?? ? ?????? ? ?????? ???????? ??????: ?????? ???-??????? ????? ???? ?... ?? ????? ? ????? ???. ?. ???????
This work is not about myths, but about approaches to myth, from all of the major disciplines, including science, religion philosophy, literature, and psychology. The fate of the preternaturally beautiful Adonis is one of the main fables upon which Segal focuses.
????? ?????? ?????: ?????? ??? ???? ??? 2011 ??????
?????: ??????? ???????: ????? ??? ????? ?????: ????? ???????? ?????? ?????? 1389? ?? 262 ?? ????? ???? ????: 9786005492088? ???????? ?? ? 239 ?? 256? ?????? ?????: ?????? ????? ??? 21 ?
?????: ??????? ???????: ????? ??? ????? ?????: ??????? ????? ?????? ????? 1390? ?? 227 ?? ????? ????: 9789642090372? ????????? ?????? ?????: ?????? ????? ??? 21 ?
??? ?????? ??????? ? ??????? ?? ????? ???? ??????? ? ????????? ??????? ?? ?????? ?? ?????? ??? ??????? ???? ???? ?????? ??? ???? ???. ?????? ??? ?????? ?????? ???? ??????? ? ????? ??? ????? ??????? ????? ?? ?????? ???? ???? ?? ?? ???. ????? ?????? ???????? ? ????? ?? ??????? ? ??? ? ??????? ???? ?: ?????? ???? ?????? ?? ??????? ?? ? ?????? ? ?????? ???????? ??????: ?????? ???-??????? ????? ???? ?... ?? ????? ? ????? ???. ?. ???????
March 26, 2017
???? ????? ??? ????? ????????? ???? ?????????????? ???????? ??????? ???????? ?????? ?????? ???? ????? ???? ???????? .
??? ??? ????? ??? ???? ??? ?????? ??? ?????
??? ??? ????? ??? ???? ??? ?????? ??? ?????
November 8, 2016
?????? ???? ????? ??????????? ?? ????????? ????? ?? ?????? ?? ????? ?????. ???? ????? ?????? ? ????? ??????????? ?? ??? ??? ??? ?????. ???? ???? ????? ????? ? ?? ????? ?????? ?? ?????? ???? ????? ???? ?????? ????? ? ???? ?????. ?????? ???? ???? ? ????? (??? ??? ?? ?? ???? ???) ? ?????? ?? ????? ????? ?? ?????? ??????? ?????? ??? ??? ???? ?? ??????? ???????? ?? ???? ??? ?????? ????? ????? ???? ????? ????? ?? ?????. ?? ?? ??? ????? ???? ???????? ???????? ?? ?????.
????? ??? ?? ???????? ???? ??? ??????? ????????? ?? ?? ???? ??????.
????? ??? ?? ???????? ???? ??? ??????? ????????? ?? ?? ???? ??????.
October 24, 2015
A good read.
???? ??? ???? ???? "?????"
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???? ???? ??? ??????? ?? ??? ??????? ?????
??????? ? ??? ????.
???? ??? ???? ???? "?????"
??? ?? ???? ??? ???? ???????
???? ???? ??? ??????? ?? ??? ??????? ?????
??????? ? ??? ????.
August 2, 2009
This is a disappointing introduction to mythology. It is a rather plodding book that might be termed 'wikipedia plus' - that is, it is a longer general survey with more authority than you might find online but suffering from it being only one person's perspective, albeit one of the most scholarly in the field.
Ultimately it is a mere enumeration of Western intellectual responses to myth, forced into a straitjacket of being reviewed through the prism of the various disciplines created by the West for the West. The whole is partially built around an extremely weak and irritating attempt to test each set of theories against the Adonis myth. It lacks the narrative coherence of, for example, Glyn Daniels' excellent short history of archaeology.
The book has one, surely unintended, effect. This is the realisation that many jobsworth if brilliant thinkers, over the last two hundred or so years, have taken the limited material of the past - incomplete and whose precise context has long since been lost - and woven elaborate theories that take on a life of their own that seem to tell us little that is reliable about the human condition then or now. The spirit of Casaubon is in this book.
Most of these theories, after all is said and done, tell us more about the minds of dead white males in one rather peculiar if dominant culture than they do about myth itself - or the past in which the myth flourished.
The best that might be said is that myth has informed great literature and that many of these thinkers created myths about myth that have given indirect insights and much entertainment. They have helped to make mythology (biblical, classical, courtly) a fundament for our modern imaginative world from Oedipus and Parsival up to and including the products of Hollywood and the games industry.
The book had one positive effect. Once you have swept away the grandiloquent contributions of the Frazers and Campbells (artistically fruitful if not necessarily true) and the potty almost obsessional castles built on sand of the Freudians, then some thinkers have used myth (really, the human desire for narrative explanation) to create useful models or clues to the way we live now - and to what is core to our social being and individual aspirations rather than what is perhaps transient or unknowable.
If I read on in this field, it will be to go beyond it. The following thinkers leap out of the pages as fruitful starting points ...
1. Mircea Eliade who saw how mythic construction was a phenomenon of our time, an insight that could only come from someone immersed in the radical Right of the 1930s. No po-faced Marxist could possibly have had enough self-knowledge to understand that his scientific materialism owed more to magic than reason.
2. Carl Gustav Jung who, at the least, exposed how mythic themes recur over and over again in the deep unconscious of human minds from very different cultures. Whether you accept or not his notion of the 'collective unconscious', something is going on in the wiring of the brains that makes us humans peculiarly different from all other human life forms and contributes to our peculiar creativity and our danger to each other.
3. Claude Levi-Strauss who looked at the structures of thought in myth in a more systematic and 'rational' way than Jung perhaps but came up with more evidence of deep structures, especially in regard to the natural categorisation we use to manage our perceptions and make use of the world. These too seem to be wired into the human mind though no thinker, Levi-Strauss included, appears to have created a viable grand theory of the wired mind that works for all persons in all conditions.
4. Bronislaw Malinowski who, observing myth in the modern anthropological field in 'primitive' societies, saw more clearly than most their social function and helped us to extrapolate his observations to our own world.
5. George Sorel, the radical revolutionary syndicalist, who saw myth as a practical force that binds people to action, possibly violent and sacrificial, in total contrast to the denial of many socialists, even today, that their approach to revolution and reform had mythic, even religious, elements. Sorel, not Marx, is every bourgois liberal's true nightmare.
6. D.W.Winnicott, the British child psychologist, who identified myth as a form of play that extends into adulthood and, we would add, (based on the other thinkers outlined above) into society. We humans desperately need to play to be whole. Myth gives us a tool, whether suppressed as 'literature' or acted out in fantasy.
These six thinkers, far too cursorily dealt with in the book, all have in common that they considered, or allowed us to consider, the relationship of myth to the workings of our minds and our own society.
Eliade and Sorel raise questions from a conservative and a revolutionary perspective respectively about the role of the irrational in politics, forms of play where people can get killed.
Jung and Levi-Strauss looked at myth in our minds either as intuitive response or as pre-rational analysis of our relationship with others and the world.
Malinowski and Winnicot, less generalist and more specialists in their professions, see myth as a medium for social cohesion and for individual coping through playfulness.
All these strands can be tied together by jettisoning attempts to claim to 'know' the past (though interesting work is being done under the 'new animist' banner in anthropology) and taking these various insights, perhaps alongside other philosophical and neuro-scientific trends, considering how it is that the human mind operates more successfully along non-rational than rational lines.
For too long, the repressed culture of the 'dead white males' and our contractual, trading liberalisms have privileged reason. For the Catholic system of the late middle ages, the philosopher of record was Aquinas whose system was beautiful but based on a flawed assumption. The same might be said of Marxism's dependence on Hegelian idealism. Liberalism is based similarly on Kant's synthesis of the Enlightenment model.
All of these systems and others either presuppose something governing outside of the human condition (the environmentalists are falling into this trap as we write with their Gaia claptrap) or that some reasoning process or other is a truth rather than a tool (a model still maintained by some within analytical philosophy in the dying days of Western scientism).
The clues to one stage of human development often lie in the thinking of the previous one. The seeds of a better understanding of the human condition, involving science as much as intuitive reasoning, are in place and only need synthesis.
Ultimately it is a mere enumeration of Western intellectual responses to myth, forced into a straitjacket of being reviewed through the prism of the various disciplines created by the West for the West. The whole is partially built around an extremely weak and irritating attempt to test each set of theories against the Adonis myth. It lacks the narrative coherence of, for example, Glyn Daniels' excellent short history of archaeology.
The book has one, surely unintended, effect. This is the realisation that many jobsworth if brilliant thinkers, over the last two hundred or so years, have taken the limited material of the past - incomplete and whose precise context has long since been lost - and woven elaborate theories that take on a life of their own that seem to tell us little that is reliable about the human condition then or now. The spirit of Casaubon is in this book.
Most of these theories, after all is said and done, tell us more about the minds of dead white males in one rather peculiar if dominant culture than they do about myth itself - or the past in which the myth flourished.
The best that might be said is that myth has informed great literature and that many of these thinkers created myths about myth that have given indirect insights and much entertainment. They have helped to make mythology (biblical, classical, courtly) a fundament for our modern imaginative world from Oedipus and Parsival up to and including the products of Hollywood and the games industry.
The book had one positive effect. Once you have swept away the grandiloquent contributions of the Frazers and Campbells (artistically fruitful if not necessarily true) and the potty almost obsessional castles built on sand of the Freudians, then some thinkers have used myth (really, the human desire for narrative explanation) to create useful models or clues to the way we live now - and to what is core to our social being and individual aspirations rather than what is perhaps transient or unknowable.
If I read on in this field, it will be to go beyond it. The following thinkers leap out of the pages as fruitful starting points ...
1. Mircea Eliade who saw how mythic construction was a phenomenon of our time, an insight that could only come from someone immersed in the radical Right of the 1930s. No po-faced Marxist could possibly have had enough self-knowledge to understand that his scientific materialism owed more to magic than reason.
2. Carl Gustav Jung who, at the least, exposed how mythic themes recur over and over again in the deep unconscious of human minds from very different cultures. Whether you accept or not his notion of the 'collective unconscious', something is going on in the wiring of the brains that makes us humans peculiarly different from all other human life forms and contributes to our peculiar creativity and our danger to each other.
3. Claude Levi-Strauss who looked at the structures of thought in myth in a more systematic and 'rational' way than Jung perhaps but came up with more evidence of deep structures, especially in regard to the natural categorisation we use to manage our perceptions and make use of the world. These too seem to be wired into the human mind though no thinker, Levi-Strauss included, appears to have created a viable grand theory of the wired mind that works for all persons in all conditions.
4. Bronislaw Malinowski who, observing myth in the modern anthropological field in 'primitive' societies, saw more clearly than most their social function and helped us to extrapolate his observations to our own world.
5. George Sorel, the radical revolutionary syndicalist, who saw myth as a practical force that binds people to action, possibly violent and sacrificial, in total contrast to the denial of many socialists, even today, that their approach to revolution and reform had mythic, even religious, elements. Sorel, not Marx, is every bourgois liberal's true nightmare.
6. D.W.Winnicott, the British child psychologist, who identified myth as a form of play that extends into adulthood and, we would add, (based on the other thinkers outlined above) into society. We humans desperately need to play to be whole. Myth gives us a tool, whether suppressed as 'literature' or acted out in fantasy.
These six thinkers, far too cursorily dealt with in the book, all have in common that they considered, or allowed us to consider, the relationship of myth to the workings of our minds and our own society.
Eliade and Sorel raise questions from a conservative and a revolutionary perspective respectively about the role of the irrational in politics, forms of play where people can get killed.
Jung and Levi-Strauss looked at myth in our minds either as intuitive response or as pre-rational analysis of our relationship with others and the world.
Malinowski and Winnicot, less generalist and more specialists in their professions, see myth as a medium for social cohesion and for individual coping through playfulness.
All these strands can be tied together by jettisoning attempts to claim to 'know' the past (though interesting work is being done under the 'new animist' banner in anthropology) and taking these various insights, perhaps alongside other philosophical and neuro-scientific trends, considering how it is that the human mind operates more successfully along non-rational than rational lines.
For too long, the repressed culture of the 'dead white males' and our contractual, trading liberalisms have privileged reason. For the Catholic system of the late middle ages, the philosopher of record was Aquinas whose system was beautiful but based on a flawed assumption. The same might be said of Marxism's dependence on Hegelian idealism. Liberalism is based similarly on Kant's synthesis of the Enlightenment model.
All of these systems and others either presuppose something governing outside of the human condition (the environmentalists are falling into this trap as we write with their Gaia claptrap) or that some reasoning process or other is a truth rather than a tool (a model still maintained by some within analytical philosophy in the dying days of Western scientism).
The clues to one stage of human development often lie in the thinking of the previous one. The seeds of a better understanding of the human condition, involving science as much as intuitive reasoning, are in place and only need synthesis.
September 27, 2017
???? ???????? ?? ???????? ?????? ? ????? ?????? ???? ???. ?????????????? ?? ????? ?????? ?? ?? ???? ????? ???? ?? ?????? ?????????. ???? ????? ??? ???????? ?? ?????? ?????????. ??? ????????? ? ???? ?????????? ???. ???? ?? ??? ???? ?? ???? ???????? ?????? ?? ?? ??? ??????? ? ?? ?? ???????????? ??? ?? ???? ???? ? ????? ???????? ???. ???????? ?? ?? ?? ?????? ??? ???? ???????? ??? ??? ?? ?????? ?? ??????? ?? ????? ????? ?????? ?? ????? ?? ????? ???. ????? ????? ???? ??????? ????? ?????? ?? ????? ?? ??? ? ?? ????????? ?? ?? ?? ?????? ?????? ???????. ??? ?????? ?? ???? ???? ?? ???? ??? ? ?? ?????? ??? ???? ?? ??????? ???? ?? ?? ?????? ?????? ???? ???????? ?? ?? ???? ????? ?? ?????? ???????????.
August 7, 2018
???? ??????? ?????? ????? ??? ????? ?? ???? ??? ?? ????? ??? ????? ????? ???? , ?? ??? ??????? ?????? ????? ????? ????? ??????? ?????? ?????? ?? ????????? ??? ????? ???????? ???????? ????? ???? ??? ????????? ????? ? ????? ?? ???????? ????????? ??????? ?? ????? ?????? ?? ????? , ???????? ??? ??????? ???? ???????? ? ??????? ? ????? ? ???????? , ????? ?????? ?? ????? ????? ?? ????? ??? ??????? ?? ???????? ??? ?? ???? ?? ????? ??????? ???? ?? ??????? ????? ???? ?? ????? " ?? ????? ??????? ?? ??????? ??? ????? ???? ??????? ?? ?????? ??? ??? ?? ??????? ?? ??? ??????? ????? ?? ?????? ???? ???? ???. ???? ??? ??? ????? ??????? ?? ??????? ??????? ?? ?? ????? ???????????? ?? ?????? ???? ???? " ,???????? ?? ??? ???? ????? ?????? ????? ????? ?????? ??? ??????? ????????? ?? ??? ????? ?? ???? ??????? ??????? ??????? ? ???????? , ??????? ????? ?? ???? ??????? ?? ????? ????????? ??? ??? ?????? , ????? ??????? ??? ??????? ? ( ????? - ??????? - ????? - ??????? - ????? - ?????? ) ????? ????? ????? ??????? ? ????? ?? ??? ????? ????? ????? ????? ???????? , ? ???? ????? ??? ??????? ?????? ?????? " ?????? ????? ????? ???? ???? ¡ª ???? ¡ª ???? ???? ??? ????? ?????? ?? ??????? ?????? ??????? ????? ????? ????? ?????? ???? ????? ¡ª ?????? ???? ??????? ????? ?? ????? ¡ª ????? ?????? ?? ??????? ?? ???? ???? ???????. ????? ???? ????? ?? ?????? ???? ??? ???? ?? ???? ????? ??? ??? ?? ???? ????? ???? ????? ?????? ?? ??????? ?? ????? ?????? ???? ?? ???? ????? ??? ??? ?? ???? ????. ????? ????? ??????? ?????? " ????? ????? ?????? 4/5 ? ?? ???? ???? ????? ??? ??????? .
??????? ?? ???? ??????? ?????? ????? ??? ?????
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????? ?????? ??????????? ???? ????? ???? ????? ?? ?????? ??????? ????????? ???? ?????? ¡ª ????? ?????? ¡ª ?????? ??? ?????? ????? ?? ????? ?? ???? ???? ?? ??? ??. ?????? ????? ???? ?????? ?? ?????? ???? ?????? ????? ???? ?????? ???? ???? ??? ????? ??????? ????? ??????? ???????. ?????? ??? ??? ??? ??????? ???? ?????? ?????? ??? ?????? ??????? ?? ???????? ???????? ?????? ?????? ????? ??????? ??? ???? ???? ??? ??? ???? ???? ??? ????? ?????? ???? ?? ?????? ?????? ??? ????? ??? ?????? ?????? ??? ??? ??? ???????? ?? ?????? ????????. ???????? ?? ???????? ???? ???? ????? ?????? ???? ????? ???? ???? ????? ???? ?????? ???? ??????. ???? ?????? ?? ?????? ??????? ?? ?????. ?????? ???? ????????? ???? ?????? ?????? (????)? ??????? ???? ???????? ??????? ???? ??? ?? ???? ??? ??????? ???? ?? ?????? ?? ?? ??????? ????? ?????? ??? ???????. ?????? ???? ?? ???? ????? ???? ?????? ?????? ?????? ????? ??? ??? ??????? ????? ???? ??? ??? ???? ?????? ??? ????? ?? ????????? ????? ?? ???????? ?????? ??????? ????.
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????? ???????? ??? ???????? ???? ???? ???????? ??? ????????. ??? ???? ???????? ????????? ??? ???????? ?????? ???? ??? ????????. ??? ???? ?? ???? ??????? ????? ??? ??????? ???????? ??? ???????? ??? ?? ?? ????? ??????? ???????? ??????? ????? ??????.
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????? ????? ????? ??? ??? ????? ??? ??????? ??????? ( ???? )? ???? ???? ???? ??????? ????????? ????? ?? ???? ???? ????? ????? ?????? ????. ???? ???? ?????? ?? ????? ????? ???? ????? ???? ???? ?????? ???????? ?? ??????? ?????? ?????? ?????? ???? ?????.
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????? ??? ???????? ?????? ???????? ?? ??????? ?? ??? ??? ????? ?????? ??? ?? ??????? ????? ???? ?????. ??? ??? ??????? ??? ?????? ?? ??????????? ????? ?????? ?????? ??? ????? ???? ?????? ????? ??????? ???? ???? ????? ??????
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?? ????? ???? ??????? ?? ????????? ??????? ???????? ?? ?? ??? ????? ??????? ?? ?????.
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????? ??? ??????? ??? ?? ?????? ??? ???? ????? ?????? ???? ?????? ??????? ??????? ??? ???? ????? ???????? ????. ???? ????????? ?????? ????? ???????? ????? ?????? ?? ???? ???? ??????? ?????? ????? ??? ????? ??????? ??????? ??????? ?? ?????. ?????? ??? ??????? ???? ????? ??????? ???? ???? ???????
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???? ????? ?????? ???? ????? ?????? ?????? ??? ?????? ?????? ??? ?????? ??? ??????? ????? ??? ???? ?????? ??? ?????? ?????? ???? ??? ???? ????? ??? ??? ?????. ????? ????? ??????? ????? ?? ????? ???????? ????? ??? ????? ?? ????? ?????? ??? ???????? ?????
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?? ?????? ?? ????? ??????? ???????? : ?? ????? ??? ??????? ???? ????? ????????? ????? ?????????. ????? ?????? ???????? ???? ????? ?? ?????? ?????????? ?????? ???? ?? ???? ????? ???????? ??? ???? ????? ??????? ¡ ?????? ????? ?? ?????? ????????? ????? ?????? ??? ???? ??? ??? , ??????? ?????? ????? ????? ?? ???? ??????? ?? ??? ??????? ??????? ???????? ???? ???????????? ????? ?????? ??????? ?????? ??????? ??????? ????????? ???????? ??? ???? ?? ??????? ???????. ???? ??? ?????? ???? ???? ????? ????? ¡ª ?? ?? ???? ¡ª ?? ???? ???????? ??? ??? ??? ????? ???? ?? ??? ?? ????? ? ????? ???? ????? ?? ????? ?????? ?? ???? ?? ???? ??????? ???????? ?????? ?????? ?????? ???? ?? ????? ???? ???? ??? ?????? ?????? ????????.
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???? ????? ???? ??? ?????? ?????? ????? ???????? ???? ????????. ????? ????? ?????? ??????? ?? ????? ??? ????? ?? ?????? ??????? ?????
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????? ??? ?????? ?????? ?????? ??????? ??? ???? ????? ??? ??????? ??????? ???? ????? ?? ???? ???? ??? ????? ???????. ???? ????? ?? ?? ??????? ?? ????? ???????? ?? ??????? ??? ??? ???????? ?? ?? ???? ???? ??? ?????? ???? ???? ????? ????? ???? ??????? ?? ??? ??? ?? ??
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???? ?? ?? ??????? ???????? ?????? ??????? ??? ?????? ???????
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?????? ????????? ????? ?????? ?? ?????? ??????. ?????? ?? ????? ?????? ??????? ??? ??????? ?????.?????? ?? ???? ??????? ?????? ???? ????????? ??? ???????? ???? ??? ?????? ??????? ??? ??????? ?? ?????? ??????? ??? ?????? ???? ???? ?? ?????? ?? ???? ?????? ????? ??? ??????? ????????? ????????? ???? ????? ??????? ?? ????? ???????? - ???? ?? ????? ??? ????? - ????? ??? ??????? ??? ??????? ???????? ???? ?? ??? ???? ???? ???? ???? ?? ?????? ?? ?????.
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???? ??? ????? : ???? ????? ?????? [??? ???????] ?????? ????? ??????? ??????? ??????? ???. ??? ???????? ??? ??????? ????? ??????. ??? ????? ????? ??????? ????? ???? ????? ???????? ??? ????? ????? ???? ??????? ?????? ?? ???? ?????? ?? ????? ????? ???. ????? ??? ????? ??????? ???? ???? ??? ??????? ?????? ??? ??????? ???????? ??? ????? ???????. ?????? ??????? ?????? ?? ¡ª ??? ??? ?? ??????? ??? ??????? ¡ª ??????? ??? ??????? ????????? ???? ????? ?? ¡ª ?? ???? ??????? ¡ª ?????? ??????? ???? ??? ?????? ??? ??????? ????? ???? ¡ ?? ???????? ????? ??????? ?????? ?????? ??????? ??????? ??? ??? ?? ?????? ???? ????? ?????? ??? ??????? ?? ????? ???? ???? ??? ????? ??? ?????? ???????? ??????? ?? ??? ??? ????? ??????? ??? ?????? ??? ??????? ?? ?????? ?????? ???? ????? ??? ????? ????????.
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???? ????? ?????? : ?? ???? ??????? ?????? ?? ???? ??????? ??????????? ?? ??? ????? ????????? ???? ????? ???? ???????? ???????? ??????? ????? ?? ?????. ??? ??? ???????? ?? ??? ??????? ??? ????.
--------------
?? ????? ?????? ????? ??? ??????? ???????? ???????? ??????? ???? ?? ???? ?????? ?????? ????? ??????? ?? ????? ?????? ?????? ?????? ??????
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June 24, 2019
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????? ?? ????? ???????? ???? ????? ?????? ?? ??????? ????????? ????? ????. ??? ????? ????????? ???????? ? ???????? ???? ????? ?? ?? ???? ??? ???????? ?????? ???? ??? ?????? ??????? ?????. ??? ???? ??? ??? ?????? ????? ???? ???? ?? ???? ?? ??????? ????? ??? ???? ??? ???? ?? ?????????? ? ???? ????? ???? ?????!
January 31, 2018
??? ????? ?? ??? ????? ???????? ???????? ????? ?????? ???????? ??? ?? ??? ??????? ??????? ???? ??????? ???? ???? ???? ?? ?????? ??? ??? ?????? ???? ????? ??? ??? ?????? ??? ??? ????? ?? ?????? ???? ??? ?????? ???????? ???? ??????? ??? ???? ???? ?? ????? ????? ??????? ?????? ???? ???? ??? ??? ???????? ?? ???? ??????? ??????? ???????? ????? ?? ???? ??? ?????? ???? ????? ?????? ???? ??? ???? ?? ???? ???? ??? ?? ??? ??????? ..
???? ??????? ?? ??? ????? ??????? ??????? ????? ????? ????? ???? ????? ?? ???? ????? ???? ????? ?? 167 ???? ??? ???? ???? ???? ??? ????? ?????? ?? ???? ??????? ??? ????? ???? ???????? ???? ???? ???????? ???????? ??? ????? ?????? ??? ???????? ????????? ?????? ?????? ??? ???????? ???? ?????? ????? ???? ???? ????? ???? ???????? ???????? ????????? ??????? ??????.
?????? ?? 8 ???? ????? ???? ?????? ?? ????? ??????? ???? ?? ( ????? ¨C ??????? - ????? ¨C ?????? ¨C ????? ¨C ??? ????? ¨C ?????? ¨C ??????? ) ???? ????? ??????? ????????? ????????? ?? ??? ??????? ???? ???? ?????? ???? ?????? ??? ??? ??? ???? ??? ????.. ?????? ?????? ??? ????? ?????? ????????
???? ????? ??? ???? ?? ???? ???? ?????? ???? ??? ??????? ?? ???? ?? ????? ?? ??????? ?? ??????? ???? ?? ??????? ??? ????? ?? ???? ???? ???? ???? ..
????? ??? ????? ????? ???????? ???? ???? ???? ?? ?? ?????? ???????? ???????? ??? ?????? ..
???? ????? ?? ??? ?? ???? ??? ?????? ?????? ?? ??? ?????? ????? ???? ??????? ??? ???? ??? ????.
31-1-2018
May 30, 2015
???? ????? ??? ??????? ??? ??????? ???? ??? ?????? "???????" ?????? ??????? ? ????? ????? ?????? ????? ???? ???????? ?????? ?????.
?? ????? ??????? ???? ??? ?????? ????? ?????? ???? ????? ?? ??? ????? ?? ??? ???? ?????? ??? ?????? ????? ???? ???? ??? ??? ?? ???? ???? ??? ???????? ????? ???? ???? ??? ???????? ?? ??? ???? ? ?? ??? ??????? ??? ????? ?????? ??????? ?? ? ???? ???? ?????????????? "??????" ?? ??? ????? ???????? ?????? ??????? ?? ????? ?? ???????? ??? ????? ? ???? ???? ??????? ?????? ????? ?? ???? ?????? ???????? ??? ???? ?? ??? ???? ? ??? ??????? ???? ?????? ??????? ??? ????? ?????? ?????? ??? ????? ?????? ? ?????? ??????? ?? ?????? ??????? ????? ? ????? ?? ??? ??????? ????????? ??? ??? ??????? ????????? ??????? ? ?? ??? ????? ???? ?????? ?????? ???? ????? ?????? ?????? ?????? ????? ??????? ???? ???????? ??? ?????? ??? ????? ? ????? ?????? ?????? ???????? ?????? ?????? ???? ????? ????? ????????.
???? "????? ????" ?? ??? ?????? ??? ????? ?????? ??? ?????? ?? ???????? ???? ? ?????? ???? ?????? ?????? ?????? ???? ???? ??????? ????? ???? ??????.
?? ?????? "??????" ? "?????" ??????? ????? ????? ????? ??? ?? ??????? ?? ???? ?????? ??? ???? ????? ? ??? ??? ???? "????????" ???????? ???????? ?? ??? ???? ??? ?? ??????? ?? ??? ???? ??? ????? ????? ? ????? ????? ???? ??? ????? ?? ?????? ?? ???? ?????? ????? ??? ??? ????? ??????? ??????? ????? ???? ????? ?????? ????? ? ????? ??? ???????? ???????? ??? ??????? ?????? ???????? ??????.
??? "??????????" ?? ????????? ???????? ????? ?????? ??????? ?????? ?????? ?? ???? ????? ????? ?????? ????? ? ?????? ?? ???? ????? ????? ?????? ??? ??????? ??????? ??? ?????? ???? ???? ?? ?????? ?? ???? ?????? ???? ??? ??????? ???????? ???????? ? ????? ???? ??????? ????? ???? ??????? ?????? ??? ?????? ? ????? ????? ????? ??????? ?????? ?????? ???? ???? ??????? ???? ???? ??????? ??? ??? ?????? ??? ??? ??? ?????.
??? ???????? "???? ????" ??? ????? ?? ?????? ? ??? ??? ????? ????? ?? ??????? ??? ?? ???? ?????? ???? ?? ???? ?????? ? ???? ???? ??? ?? ????? ????? ?? ???????? ? ???? ???? ??? ???? ?????? ????? ??????? ????? ? ???? ?? ???????? ??????? ????? ??????? ??????? ? ????????? ????????? ?? ???? ??????? ?? ???? ????? ????.
??? ?? ????????? ?? ???????? ??????? ????? ?? ???? ???????? ?? ???????? ? ???? ???????? ?? ??????? ?????? ???????? ??? ??????? ??????? ??? ?? ??? ??????? ????? ????? ?????? ?? ?????? ?? ??? ???? ?????? ???? ?????? ?????????? ????? ????? ??? ????? ??? ??? ????? ?? ???? ???? ???? ??????? ?? ??????? ??? ????? ???????? ?????? ???? ???????.
??? "???????" ?? ????? ??????? ?? ??????? ??? ????? ???? ??????? ?? ?????? ?? ??????? ?? ??? ??????? ????? ?? ?????? ???? ????? ? ???? ??????? ?????? ?????.
???? "?????? ??????" ???? ????? ??????? ???? ????? ???? ???? ??????? ?????? ??????? ? ????? ????? ???? ????? ????? ??? ????? ?????? ??????? ?????? ?????? ???? ?????? ????? ???? ????? ?? ??????? ??? ??? ????? ????? ?????? ?????? ???? ????? ? ???????? ?? ?????? ?????? ???? ???? ???? ??????? ?? ?????? ????? ?????? ????? ????? ?????? ????? ???? ???? ? ??????? ??????? ???? ????? ????? ????????? ?????????? ???? ?? ???? ??????? ?? ???????? ?????? ???? ? ?????? ????????? ?????? ???????? ??? ???????? ???? ?? ???? ???? ???.
September 4, 2024
?????? ? ?????? ?? ?? ??????? ????? ????? ????? ?????? ?? ????? ?? ??? ? ??? ? .. ? ????? ????????? ????? ???? ??? ?? ??? ???? ?? ??? ?? ?? ????? ????. ?????? ?? ?? ???? ????? ????? ???? ???? ???? ???? ???? ? ??? ?????? ?? ??? ?????. ????? ??? ????? ?? ??????? ?? ???? ?? ?? ?? ???? ????? ? ?? ???? ????? ?????? ?????? ?????? ?? ???? ?????? ???? ???? ?????. ???? ???? ? ???? ?? ??? ???? ???? ?? ???? ???? ???? ??? ? ??? ??? ???? ??? ???. ??? ???? ???? ???? ?? ?? ??? ???? ??? ??? ????? ?? ?? ????? ?? ???? ?? ?????? ????? ?? ????? ? ??? ?????? ???? ????? ????????? ???? ?? ???? ? ??? ????? ???? ????.
???? ????? ???? ???? ?????? ?? ???? ????? ???? ?? ???? ?????. ??? ?????? ?????? ???? ?? ?? ????? ?????? ???? ??? ??? ????? ?????? ???? ? ?? ???? ??? ??? ??? ?????. ????? ???? ????? ?????? ?? ?? ???? ?????? ???? ?? ??? ???? ?? ????? ?? ??? ???? ?????? ?? ????.
???? ????? ???? ???? ?????? ?? ???? ????? ???? ?? ???? ?????. ??? ?????? ?????? ???? ?? ?? ????? ?????? ???? ??? ??? ????? ?????? ???? ? ?? ???? ??? ??? ??? ?????. ????? ???? ????? ?????? ?? ?? ???? ?????? ???? ?? ??? ???? ?? ????? ?? ??? ???? ?????? ?? ????.
September 20, 2024
?????? ???? ???? ??????? ???. ??????? ???? ????? ????????? ????? ?? ????? ???? ? ????? ????.
??????? ?????? ???? ????????? ???? ???? ????? ?????? ???? ???? ???.
???? ???? ?? ?? ?????? ???? ??? ???????.
????.
??????? ?????? ???? ????????? ???? ???? ????? ?????? ???? ???? ???.
???? ???? ?? ?? ?????? ???? ??? ???????.
????.
November 4, 2024
???? ??????? (introduction) ???? ??? ?????.
September 21, 2021
?????? ???? ???? ????? ??? ???? ???-??? ?? ???????? ????? ??? ???????? ????? ????????? ???? ??? ???, ??? ??? ?????? ??? ???? ?????? ????? ??? ???? ???? ????????? ??? ?????? ????? ??? ???, ??? ??? ?????? ?? ????? ??? ????? ??? ????? ??????????? ????? ???? ??????? ??? ???? ???? ??????? ?????? ??????, ?? ????? ???? ???? ?????? ?????? ????
January 24, 2019
???? ?????????? ?? ???? ????????????? ? ????????????? ?????? ?? ???????? ?????? ? ???? ?? ?? ???? ???? ?????? ???? ?... ??? ??????. ?????? ??? ??? ????? ????? ????????? ??? ???? ??? ????? ????
June 4, 2018
The two-star rating is based solely on my subjective judgment--I had a hard time finishing this short book. As the description and most reviews indicate, this is a book that describes the various theories about myth. I can't say I understand the various theories--and there are a lot of theories--and they are covered. I have a feeling I was not the proper audience for this book, and I can't say what the proper audience would be. Cliff notes for an upcoming academic conference or for a brown-nosing undergraduate?
As usual in this series, the book contains an excellent Bibliography which could serve as a launching point for those really interested in the subject.
As usual in this series, the book contains an excellent Bibliography which could serve as a launching point for those really interested in the subject.
October 29, 2020
?? ??? ?? ????? ????? ????
October 22, 2015
?? ??? ??? ?????? ???? ????? ????? ???? .. ??? ???? ??? ??????? ??????? ???? ???? ?????? ?????? ?????? !
??????? ?? ???? ?? ???? ??????? ???????? ??? ???? ????? ?? ????? ?????? ???????? ??? ??? ????? ?? ??? ???? ?????? ??? ??????? .. ????? ?? ???? ?? ???????? ?? ?? ???? ????????? ????? ?????? ???? ???? ??????? ???? ?????.
??????? ???? ?? ?????? ????? ?? ?????? ?? ??? ????? ?????? ???????? ???????? ?????? .. ???? ??? ??? ?? ?? ??? ????? ??????? ?? ?????? ???????? ?????? ?????? ?????? ??? ????? ?????? ??? ??????.
?????? ????? ??? ????? ????? ??????? ????? ??? ????? ?????? ???? ?????? ??????????. ???????? ??????? ??? ???? ??.
?????? ??? ?????? ?????? ?? ???? ????? ?????? ??????.
?? ???? ???? ??? ????? ??? ?????????.
??????? ?? ???? ?? ???? ??????? ???????? ??? ???? ????? ?? ????? ?????? ???????? ??? ??? ????? ?? ??? ???? ?????? ??? ??????? .. ????? ?? ???? ?? ???????? ?? ?? ???? ????????? ????? ?????? ???? ???? ??????? ???? ?????.
??????? ???? ?? ?????? ????? ?? ?????? ?? ??? ????? ?????? ???????? ???????? ?????? .. ???? ??? ??? ?? ?? ??? ????? ??????? ?? ?????? ???????? ?????? ?????? ?????? ??? ????? ?????? ??? ??????.
?????? ????? ??? ????? ????? ??????? ????? ??? ????? ?????? ???? ?????? ??????????. ???????? ??????? ??? ???? ??.
?????? ??? ?????? ?????? ?? ???? ????? ?????? ??????.
?? ???? ???? ??? ????? ??? ?????????.
Read
June 11, 2024Didn¡¯t finish. Had to read this as a handbook for a uni course about Classical Mythology. Thank god for the lecturer for explaining and summarising the different theories and most important scholars, cause this book made no sense to me whatsoever.
May 21, 2019
??? ??? ????? ??????? ?? ??? ?? ??? .????? ??????? ??????? ?????????
June 11, 2024
In one way it makes sense, but mostly it does not. But it is a brief introduction!
September 5, 2022
This book situates myth amid the broader body of scholarship by examining what role myth plays within ¨C or in opposition to ¨C various academic disciplines, including: science, philosophy, religion, the study of ritual, literature, psychology, structuralism, and social studies. The book is organized so as to compare competing ideas of various major scholars in each of the aforementioned domains. So, as the blurb is upfront about, the book doesn¡¯t spend much time talking about what myths are, and the discussion of how myths are structured is only made as relevant to distinguishing various hypotheses.
One does obtain some food-for-thought about what myths are as one learns how different scholars have approached myth. Questions of how narrowly myth should be defined (e.g. only creation stories v. all god and supernatural tales,) and how myths compare to folktales, national literatures, and the like are touched upon. One also learns that some scholars took myths literally (and, therefore, saw them as obsolete in the face of science and modern scholarship,) but other scholars viewed myths more symbolically.
If you¡¯re looking for an introductory book to position myth in the larger scholarly domain and to examine competing hypotheses about myths, this is a great book for you. However, those who want a book that elucidates what myths are (and aren¡¯t) and how they are structured and to what ends, may find this book inadequate for those objectives. Just be aware of the book you¡¯re getting.
One does obtain some food-for-thought about what myths are as one learns how different scholars have approached myth. Questions of how narrowly myth should be defined (e.g. only creation stories v. all god and supernatural tales,) and how myths compare to folktales, national literatures, and the like are touched upon. One also learns that some scholars took myths literally (and, therefore, saw them as obsolete in the face of science and modern scholarship,) but other scholars viewed myths more symbolically.
If you¡¯re looking for an introductory book to position myth in the larger scholarly domain and to examine competing hypotheses about myths, this is a great book for you. However, those who want a book that elucidates what myths are (and aren¡¯t) and how they are structured and to what ends, may find this book inadequate for those objectives. Just be aware of the book you¡¯re getting.
June 2, 2024
2,5 stars; for a book on myth and by extension storytelling this was one of the one-damn-fact-after-another variety, which really is a lost opportunity to highlight the phenomenon and to do it justice; for better narratives on myth and storytelling be sure to check out; , and .
Shelved as 'dnf'
June 12, 2024DNF.
Well, that was a horrendous reading experience. This book was horribly dry and frustratingly hard to understand. If it wasn't for an amazing lecturer explaining the concepts to me I would have been completely lost. I thought the books in this series were supposed to give quick, basic introductions but this book is nothing but a list of incomprehensible theories.
Let me give you one out of pocket quote of the book to illustrate its nonsense:
¡°In drug lingo, Campbell¡¯s heroic adventure amounts to ¡®tripping¡¯.¡± ¨C 107
... Sorry, what?
Well, that was a horrendous reading experience. This book was horribly dry and frustratingly hard to understand. If it wasn't for an amazing lecturer explaining the concepts to me I would have been completely lost. I thought the books in this series were supposed to give quick, basic introductions but this book is nothing but a list of incomprehensible theories.
Let me give you one out of pocket quote of the book to illustrate its nonsense:
¡°In drug lingo, Campbell¡¯s heroic adventure amounts to ¡®tripping¡¯.¡± ¨C 107
... Sorry, what?
October 19, 2018
The idea of a very short introduction sounds great but it must be difficult to produce: longer than a Wikipedia article but shorter than a 'proper' book. This one is very ambitious and introduces (methinks) every scholar who has ever written about the function of myth. To make the best possible use of it, a reader would need to look into the works of all (or at least most of) the academics mentioned! That would take a couple of years!
June 3, 2014
An extended meditation on the Greek myth of Adonis, this book touches on just about every discipline of the humanities imaginable. The result is a messy but magnificent patchwork of scholarship. Though I cannot think of anything in particular I took away, it was still highly illuminating.
October 23, 2014
???? ?? ???? ????? . ?? ????? ????? ?????? ??? ??? ??? ??? ?? ??? ?????? ?????? ?????????? / ???????
?? ????? ????? ?????? . ??????? ????? ?????? ??? ????? ??? ??? ?????? ??????? ?????? ????? ?? ???? ?????
?? ???? ????? ?? ???? ?????. ??? ??? ????? ??? ?????? ??? ??????
?? ????? ????? ?????? . ??????? ????? ?????? ??? ????? ??? ??? ?????? ??????? ?????? ????? ?? ???? ?????
?? ???? ????? ?? ???? ?????. ??? ??? ????? ??? ?????? ??? ??????
October 11, 2015
?? ????? ?? ????? ??? ???? ??? ???? ???????? ???? ?? ?? ???? ??? ??????? ?????
????? ??? ???? ??? ???? ?? ?? ??? ?? ?? ??? ?? ????? ?????? ?? ???? ????? ? ?? ?? ???? ??? ????? ???? ? ???? ?? ??? ?????? ?? ?? ???? ????? ?? ???? ?????
????? ??? ???? ??? ???? ?? ?? ??? ?? ?? ??? ?? ????? ?????? ?? ???? ????? ? ?? ?? ???? ??? ????? ???? ? ???? ?? ??? ?????? ?? ?? ???? ????? ?? ???? ?????
October 22, 2018
???? ??????? ???
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