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Very Short Introductions #186
賲毓賳賶 丕賱丨賷丕丞: 賲賯丿賲丞 賯氐賷乇丞 噩丿丕賸
賱胤丕賱賲丕 鬲爻丕亍賱賳丕 噩賲賷毓賸丕 毓賳 賲毓賳賶 丕賱丨賷丕丞! 賮賴賱 賲賳 廿噩丕亘丞賺 賱賴匕丕 丕賱爻丐丕賱責 賵賴賱 賱兀賷賽賾 廿賳爻丕賳 丕賱丨賯 賮賷 兀賳 賷購毓乇賽賾賮賴丕 賰賷賮賲丕 賷卮丕亍責 兀賲 兀賳賴 賲噩乇丿 爻丐丕賱 夭丕卅賮責
賮賷 賴匕丕 丕賱鬲丨賯賷賯 丕賱匕賰賷賽賾 賵丕賱賲丨賮賽賾夭 賵丕賱賲賮毓賲 亘丕賱丨賷賵賷丞貙 賷賵囟賽賾丨 賱賳丕 鬲賷乇賷 廿賷噩賱鬲賵賳 賰賷賮 兀賳 丕賱賲賮賰乇賷賳 毓賱賶 賲丿丕乇 賯乇賵賳 鈥� 亘丿丕賷丞 賲賳 卮賰爻亘賷乇 賵卮賵亘賳賴丕賵乇 廿賱賶 賲丕乇賰爻 賵爻丕乇鬲乇 賵亘賷賰賷鬲 鈥� 賯丿 鬲賳丕賵賱賵丕 亘丕賱丿乇丕爻丞 賴匕丕 丕賱爻丐丕賱 丕賱匕賷 兀氐亘丨 賷賲孬賱 廿卮賰丕賱賷丞 禺丕氐丞 賮賷 毓氐乇賳丕 丕賱丨丿賷孬.
賵賷賯賵賱 廿賷噩賱鬲賵賳: 芦爻賷賰賵賳 丕賱賰孬賷乇 賲賳 賯乇丕亍 賴匕丕 丕賱賰鬲丕亘 毓賱賶 丕賱兀乇噩丨 賷卮賰賰賵賳 賮賷 毓亘丕乇丞 芦賲毓賳賶 丕賱丨賷丕丞禄 賯丿乇 賲丕 賷卮賰賰賵賳 賮賷 丨賯賷賯丞 卮禺氐賷丞 亘丕亘丕 賳賵賷賱.禄 賵賱賰賳賴 賷丐賰丿 兀賳賴 賮賷 毓丕賱賲 賳丨鬲丕噩 賮賷賴 賱兀賳 賳噩丿 賲毓丕賳賷 賲卮鬲乇賰丞貙 賲賳 丕賱囟乇賵乇賷 兀賳 賳卮乇毓 賮賷 廿噩丕亘丞 兀賴賲 爻丐丕賱 亘賷賳 賰賱 丕賱兀爻卅賱丞貙 孬賲 賮賷 丕賱賳賴丕賷丞貙 賷賯丿賲 賱賳丕 廿噩丕亘鬲賴 丕賱禺丕氐丞.
賮賷 賴匕丕 丕賱鬲丨賯賷賯 丕賱匕賰賷賽賾 賵丕賱賲丨賮賽賾夭 賵丕賱賲賮毓賲 亘丕賱丨賷賵賷丞貙 賷賵囟賽賾丨 賱賳丕 鬲賷乇賷 廿賷噩賱鬲賵賳 賰賷賮 兀賳 丕賱賲賮賰乇賷賳 毓賱賶 賲丿丕乇 賯乇賵賳 鈥� 亘丿丕賷丞 賲賳 卮賰爻亘賷乇 賵卮賵亘賳賴丕賵乇 廿賱賶 賲丕乇賰爻 賵爻丕乇鬲乇 賵亘賷賰賷鬲 鈥� 賯丿 鬲賳丕賵賱賵丕 亘丕賱丿乇丕爻丞 賴匕丕 丕賱爻丐丕賱 丕賱匕賷 兀氐亘丨 賷賲孬賱 廿卮賰丕賱賷丞 禺丕氐丞 賮賷 毓氐乇賳丕 丕賱丨丿賷孬.
賵賷賯賵賱 廿賷噩賱鬲賵賳: 芦爻賷賰賵賳 丕賱賰孬賷乇 賲賳 賯乇丕亍 賴匕丕 丕賱賰鬲丕亘 毓賱賶 丕賱兀乇噩丨 賷卮賰賰賵賳 賮賷 毓亘丕乇丞 芦賲毓賳賶 丕賱丨賷丕丞禄 賯丿乇 賲丕 賷卮賰賰賵賳 賮賷 丨賯賷賯丞 卮禺氐賷丞 亘丕亘丕 賳賵賷賱.禄 賵賱賰賳賴 賷丐賰丿 兀賳賴 賮賷 毓丕賱賲 賳丨鬲丕噩 賮賷賴 賱兀賳 賳噩丿 賲毓丕賳賷 賲卮鬲乇賰丞貙 賲賳 丕賱囟乇賵乇賷 兀賳 賳卮乇毓 賮賷 廿噩丕亘丞 兀賴賲 爻丐丕賱 亘賷賳 賰賱 丕賱兀爻卅賱丞貙 孬賲 賮賷 丕賱賳賴丕賷丞貙 賷賯丿賲 賱賳丕 廿噩丕亘鬲賴 丕賱禺丕氐丞.
103 pages, ebook
First published February 22, 2007
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About the author
Terry Eagleton
152听books1,218听followersWidely regarded as England's most influential living literary critic & theorist, Dr. Eagleton currently serves as Distinguished Professor of English Literature at the University of Lancaster and as Visiting Professor at the National University of Ireland, Galway. He was Thomas Warton Prof. of English Literature at the University of Oxford ('92-01) & John Edward Taylor Professor of English Literature at the University of Manchester 'til '08. He returned to the University of Notre Dame in the Autumn '09 semester as Distinguished Visitor in the English Department.
He's written over 40 books, including Literary Theory: An Introduction ('83); The Ideology of the Aesthetic ('90) & The Illusions of Postmodernism ('96).
He delivered Yale's '08 Terry Lectures and gave a Gifford Lecture in 3/10, titled The God Debate.
He's written over 40 books, including Literary Theory: An Introduction ('83); The Ideology of the Aesthetic ('90) & The Illusions of Postmodernism ('96).
He delivered Yale's '08 Terry Lectures and gave a Gifford Lecture in 3/10, titled The God Debate.
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December 19, 2021
The Meaning of Life: 賻A Very Short Introductions (Very Short Introductions #186), Terry Eagleton
Terence Francis Eagleton is a British literary theorist, critic, and public intellectual. Eagleton has published over forty books, but remains best known for Literary Theory: An Introduction.
We have all wondered about The Meaning of Life. But is there an answer? And do we even really know what we're asking?
Terry Eagleton takes a stimulating and quirky look at this most compelling of questions: at the answers explored in philosophy and literature; at the crisis of meaning in modern times; and suggests his own solution to how we might rediscover meaning in our lives.
The meaning of life is that which we choose to give it.
鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 乇賵夭 丿賴賲 賲丕賴 賲丕乇爻 爻丕賱2010賲蹖賱丕丿蹖
毓賳賵丕賳: 賲毓賳丕蹖 夭賳丿诏蹖貨 賳賵蹖爻賳丿賴: 鬲乇蹖 丕蹖诏賱鬲賵賳貨 賲鬲乇噩賲: 毓亘丕爻 賲禺亘乇貨 鬲賴乇丕賳貙 賳卮乇 丌诏賴貙 爻丕賱1388貙 丿乇223氐貨 卮丕亘讴9789643291693貨 賲賵囟賵毓 夭賳丿诏蹖 丕夭 賳賵蹖爻賳丿诏丕賳 亘乇蹖鬲丕賳蹖丕 - 爻丿賴20賲
胤乇丨 倬乇爻卮蹖 讴賱蹖貙 賴賲趩賵賳 芦賲毓賳丕蹖 夭賳丿诏蹖禄貙 丿乇 夭賲丕賳賴 丕蹖 讴賴 倬丕爻禺賴丕蹖 讴賱蹖貙 賵 賮乇丕乇賵丕賷鬲賴丕蹖 亘夭乇诏貙 賳丕倬丿賷丿 卮丿賴 丕賳丿貙 丌蹖丕 乇賵丕爻鬲責 倬乇爻卮 丿乇 亘丕乇賴 蹖 趩賷爻鬲蹖 夭賳丿诏蹖貙 倬乇爻卮蹖 丕爻鬲 讴賴 亘賷卮鬲乇 丿乇 丿賵乇丕賳 賲丿乇賳賷鬲賴貙 賲胤乇丨 卮丿貙 趩乇丕 讴賴 丕賳爻丕賳貙 丿乇 噩賵丕賲毓 倬蹖卮 丕夭 賲丿乇賳貙 倬丕爻禺 丕賷賳 倬乇爻卮 乇丕貙 亘蹖卮鬲乇 丿乇 丿賷賳 噩爻鬲噩賵 賲蹖讴乇丿貙 賵 诏賲丕賳 賲蹖讴乇丿貙 讴賴 丿讴鬲乇賷賳 丿賷賳蹖貙 芦賲毓賳丕蹖 夭賳丿诏蹖禄 亘卮乇 乇丕 亘乇 讴乇賴 蹖 禺丕讴蹖貙 亘丕 丕賮爻丕賳賴 蹖 丌賮乇賷賳卮貙 賵 倬賳丿丕乇 睾丕賷鬲貙 賵 賮乇噩丕賲 賲賯丿乇 賯丿爻蹖貙 倬丕爻禺 賲蹖丿賴丿貨
丿乇 丿賵乇丕賳 芦倬爻鬲 賲丿乇賳禄 賳賷夭貙 胤乇丨 倬丕爻禺賴丕蹖 讴賱蹖貙 丿賱 丕賳诏蹖夭 賳賷爻鬲貙 趩乇丕 讴賴 亘蹖卮鬲乇 倬爻鬲 賲丿乇賳蹖爻鬲賴丕貙 倬丕爻禺賴丕蹖 讴賱蹖 乇丕 芦賮乇丕 乇賵丕賷鬲禄 丿丕賳爻鬲賴貙 賵 亘乇丌賳 亘賵丿賳丿 賵 賴爻鬲賳丿貙 讴賴 卮賳丕禺鬲 丌丿賲蹖 芦噩夭卅蹖禄 丕爻鬲貙 賵 賴賲 丕夭 丕賷賳乇賵蹖貙 倬乇爻卮賴丕 賵 倬丕爻禺賴丕蹖 讴賱蹖貙 賴賲趩賵賳 倬乇爻卮 丿乇 亘丕乇賴 蹖 芦賲毓賳丕蹖 夭賳丿诏蹖禄貙 乇丕賴 亘賴 噩丕卅蹖 賳賲蹖亘乇賳丿貨 芦鬲乇蹖 丕賷诏賱鬲賵賳禄 丿乇 讴鬲丕亘 芦賲毓賳丕蹖 夭賳丿诏蹖禄貙 倬丕爻禺賴丕蹖 丕賷賳 倬乇爻卮 乇丕 丿乇 芦賮乇賴賳诏賴丕禄貙 芦賲讴丕鬲亘禄貙 賵 賳夭丿 芦賲鬲賮讴乇丕賳 亘夭乇诏禄貙 賳賯丿 讴乇丿賴 丕賳丿貙 賵 丿乇 倬丕爻禺 亘賴 丕賷賳 倬乇爻卮貙 讴賴 丌賷丕 芦賲毓賳丕蹖 夭賳丿诏蹖禄 賴賲丕賳 丕爻鬲貙 讴賴 丿乇 卮賷賵賴 蹖 夭賷爻鬲貙 賵 讴乇丿丕乇 丌丿賲蹖丕賳貙 爻丕禺鬲賴 賲蹖卮賵丿責 丕蹖卮丕賳 亘賴 丕賷賳 倬丕爻禺 賳夭丿賷讴 賲蹖卮賵賳丿貙 讴賴 芦丕诏乇 夭賳丿诏蹖賴丕蹖 賲丕 賲毓賳丕賷蹖 丿丕卮鬲賴 亘丕卮丿貙 丌賳 賲毓賳丕 賴賲丕賳 丕爻鬲貙 讴賴 賲丕 亘賴 夭賳丿诏蹖 賲蹖亘禺卮賷賲禄貨 芦丕賷诏賱鬲賵賳禄 丿乇 讴鬲丕亘 禺賵丿貙 芦賲毓賳丕蹖 夭賳丿诏蹖禄 丌丿賲蹖丕賳 乇丕貙 亘賷卮 丕夭 賴乇 趩蹖夭貙 丿乇 芦毓卮賯 亘賴 丕賳爻丕賳禄 賲蹖噩賵賷賳丿貙 賵 毓卮賯 乇丕 芦賮乇丕賴賲 丌賵乇丿賳 賮囟丕貙 亘乇丕蹖 卮讴賵賮丕卅蹖 丿賷诏乇蹖禄 賲蹖賳诏丕乇賳丿貨 讴鬲丕亘 芦賲毓賳丕蹖 夭賳丿诏蹖禄 丿乇 趩賴丕乇 賮氐賱 亘丕 毓賳賵丕賳賴丕蹖: 芦倬乇爻卮賴丕 賵 倬丕爻禺賴丕禄貙 芦賲爻卅丕賱賴 賲毓賳丕禄貙 芦讴爻賵賮 賲毓賳丕禄 賵 芦丌賷丕 夭賳丿诏蹖 丌賳 趩賷夭蹖 丕爻鬲 讴賴 卮賲丕 賲蹖爻丕夭賷丿責禄 爻丕賲丕賳 蹖丕賮鬲賴 丕爻鬲
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 12/10/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 27/09/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
Terence Francis Eagleton is a British literary theorist, critic, and public intellectual. Eagleton has published over forty books, but remains best known for Literary Theory: An Introduction.
We have all wondered about The Meaning of Life. But is there an answer? And do we even really know what we're asking?
Terry Eagleton takes a stimulating and quirky look at this most compelling of questions: at the answers explored in philosophy and literature; at the crisis of meaning in modern times; and suggests his own solution to how we might rediscover meaning in our lives.
The meaning of life is that which we choose to give it.
鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 乇賵夭 丿賴賲 賲丕賴 賲丕乇爻 爻丕賱2010賲蹖賱丕丿蹖
毓賳賵丕賳: 賲毓賳丕蹖 夭賳丿诏蹖貨 賳賵蹖爻賳丿賴: 鬲乇蹖 丕蹖诏賱鬲賵賳貨 賲鬲乇噩賲: 毓亘丕爻 賲禺亘乇貨 鬲賴乇丕賳貙 賳卮乇 丌诏賴貙 爻丕賱1388貙 丿乇223氐貨 卮丕亘讴9789643291693貨 賲賵囟賵毓 夭賳丿诏蹖 丕夭 賳賵蹖爻賳丿诏丕賳 亘乇蹖鬲丕賳蹖丕 - 爻丿賴20賲
胤乇丨 倬乇爻卮蹖 讴賱蹖貙 賴賲趩賵賳 芦賲毓賳丕蹖 夭賳丿诏蹖禄貙 丿乇 夭賲丕賳賴 丕蹖 讴賴 倬丕爻禺賴丕蹖 讴賱蹖貙 賵 賮乇丕乇賵丕賷鬲賴丕蹖 亘夭乇诏貙 賳丕倬丿賷丿 卮丿賴 丕賳丿貙 丌蹖丕 乇賵丕爻鬲責 倬乇爻卮 丿乇 亘丕乇賴 蹖 趩賷爻鬲蹖 夭賳丿诏蹖貙 倬乇爻卮蹖 丕爻鬲 讴賴 亘賷卮鬲乇 丿乇 丿賵乇丕賳 賲丿乇賳賷鬲賴貙 賲胤乇丨 卮丿貙 趩乇丕 讴賴 丕賳爻丕賳貙 丿乇 噩賵丕賲毓 倬蹖卮 丕夭 賲丿乇賳貙 倬丕爻禺 丕賷賳 倬乇爻卮 乇丕貙 亘蹖卮鬲乇 丿乇 丿賷賳 噩爻鬲噩賵 賲蹖讴乇丿貙 賵 诏賲丕賳 賲蹖讴乇丿貙 讴賴 丿讴鬲乇賷賳 丿賷賳蹖貙 芦賲毓賳丕蹖 夭賳丿诏蹖禄 亘卮乇 乇丕 亘乇 讴乇賴 蹖 禺丕讴蹖貙 亘丕 丕賮爻丕賳賴 蹖 丌賮乇賷賳卮貙 賵 倬賳丿丕乇 睾丕賷鬲貙 賵 賮乇噩丕賲 賲賯丿乇 賯丿爻蹖貙 倬丕爻禺 賲蹖丿賴丿貨
丿乇 丿賵乇丕賳 芦倬爻鬲 賲丿乇賳禄 賳賷夭貙 胤乇丨 倬丕爻禺賴丕蹖 讴賱蹖貙 丿賱 丕賳诏蹖夭 賳賷爻鬲貙 趩乇丕 讴賴 亘蹖卮鬲乇 倬爻鬲 賲丿乇賳蹖爻鬲賴丕貙 倬丕爻禺賴丕蹖 讴賱蹖 乇丕 芦賮乇丕 乇賵丕賷鬲禄 丿丕賳爻鬲賴貙 賵 亘乇丌賳 亘賵丿賳丿 賵 賴爻鬲賳丿貙 讴賴 卮賳丕禺鬲 丌丿賲蹖 芦噩夭卅蹖禄 丕爻鬲貙 賵 賴賲 丕夭 丕賷賳乇賵蹖貙 倬乇爻卮賴丕 賵 倬丕爻禺賴丕蹖 讴賱蹖貙 賴賲趩賵賳 倬乇爻卮 丿乇 亘丕乇賴 蹖 芦賲毓賳丕蹖 夭賳丿诏蹖禄貙 乇丕賴 亘賴 噩丕卅蹖 賳賲蹖亘乇賳丿貨 芦鬲乇蹖 丕賷诏賱鬲賵賳禄 丿乇 讴鬲丕亘 芦賲毓賳丕蹖 夭賳丿诏蹖禄貙 倬丕爻禺賴丕蹖 丕賷賳 倬乇爻卮 乇丕 丿乇 芦賮乇賴賳诏賴丕禄貙 芦賲讴丕鬲亘禄貙 賵 賳夭丿 芦賲鬲賮讴乇丕賳 亘夭乇诏禄貙 賳賯丿 讴乇丿賴 丕賳丿貙 賵 丿乇 倬丕爻禺 亘賴 丕賷賳 倬乇爻卮貙 讴賴 丌賷丕 芦賲毓賳丕蹖 夭賳丿诏蹖禄 賴賲丕賳 丕爻鬲貙 讴賴 丿乇 卮賷賵賴 蹖 夭賷爻鬲貙 賵 讴乇丿丕乇 丌丿賲蹖丕賳貙 爻丕禺鬲賴 賲蹖卮賵丿責 丕蹖卮丕賳 亘賴 丕賷賳 倬丕爻禺 賳夭丿賷讴 賲蹖卮賵賳丿貙 讴賴 芦丕诏乇 夭賳丿诏蹖賴丕蹖 賲丕 賲毓賳丕賷蹖 丿丕卮鬲賴 亘丕卮丿貙 丌賳 賲毓賳丕 賴賲丕賳 丕爻鬲貙 讴賴 賲丕 亘賴 夭賳丿诏蹖 賲蹖亘禺卮賷賲禄貨 芦丕賷诏賱鬲賵賳禄 丿乇 讴鬲丕亘 禺賵丿貙 芦賲毓賳丕蹖 夭賳丿诏蹖禄 丌丿賲蹖丕賳 乇丕貙 亘賷卮 丕夭 賴乇 趩蹖夭貙 丿乇 芦毓卮賯 亘賴 丕賳爻丕賳禄 賲蹖噩賵賷賳丿貙 賵 毓卮賯 乇丕 芦賮乇丕賴賲 丌賵乇丿賳 賮囟丕貙 亘乇丕蹖 卮讴賵賮丕卅蹖 丿賷诏乇蹖禄 賲蹖賳诏丕乇賳丿貨 讴鬲丕亘 芦賲毓賳丕蹖 夭賳丿诏蹖禄 丿乇 趩賴丕乇 賮氐賱 亘丕 毓賳賵丕賳賴丕蹖: 芦倬乇爻卮賴丕 賵 倬丕爻禺賴丕禄貙 芦賲爻卅丕賱賴 賲毓賳丕禄貙 芦讴爻賵賮 賲毓賳丕禄 賵 芦丌賷丕 夭賳丿诏蹖 丌賳 趩賷夭蹖 丕爻鬲 讴賴 卮賲丕 賲蹖爻丕夭賷丿責禄 爻丕賲丕賳 蹖丕賮鬲賴 丕爻鬲
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 12/10/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 27/09/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
March 28, 2019
丕蹖诏賱鬲賵賳 賲亘賳丕蹖 亘丨孬卮 乇丕 丕乇丕卅賴 爻賴 丿賵乇賴 鬲丕乇蹖禺蹖 亘乇丕蹖 卮讴賱 诏蹖乇蹖 賲毓賳丕 賯乇丕乇 賲蹖丿賴丿. 丿賵乇丕賳 倬蹖卮丕賲丿乇賳 讴賴 賵噩賵丿 禺丿丕賵賳丿 丕賲乇蹖 亘丿蹖賴蹖 丿乇賳馗乇 诏乇賮鬲賴 賲蹖卮丿 賵 丕爻丕爻丕 賲爻卅賱賴 賲毓賳丕 趩賳丿丕賳 亘賵噩賵丿 賳賲蹖 丌賲丿 賵 倬乇爻卮 丕夭 賲毓賳丕 丿乇賵丕賯毓 倬乇爻卮 丕夭 賲蹖夭丕賳 丕蹖賲丕賳 亘賵丿. 丿賵乇丕賳 賲丿乇賳 讴賴 亘丕 卮讴賱 诏蹖乇蹖 匕賴賳蹖鬲 爻讴賵賱丕乇貙 丕賳爻丕賳 亘丕 乇賵卮蹖 毓賱賲蹖 賵 賮賱爻賮赖 乇賵卮賳诏乇蹖 亘丿賳亘丕賱 賮賴賲 胤亘蹖毓鬲 賵 鬲丕乇蹖禺 賵 噩賳亘賴 賴丕蹖蹖 噩賴丕賳 卮賲賵賱 丿乇 夭賳丿诏蹖 丕爻鬲 讴賴 丕賱诏賵賴丕蹖蹖 亘乇丕蹖 賮賴賲 賲毓賳丕 丕乇丕卅賴 賲蹖 讴賳賳丿 賵賱蹖 禺丕氐蹖鬲 賲鬲丕賮蹖夭蹖讴蹖 賳丿丕乇賳丿. 賵 丿乇 賳賴丕蹖鬲 丿賵乇丕賳 倬爻丕賲丿乇賳 讴賴 賲丿乇賳蹖鬲賴 乇丕 亘禺丕胤乇 丿乇賳馗乇 诏乇賮鬲賳 讴賱蹖鬲賴丕蹖蹖 賲丕賳賳丿 毓賱賲 賵 胤亘蹖毓鬲 賵 鬲丕乇蹖禺 賳賯丿 賲蹖讴賳丿 讴賴 丌賳賴丕 乇丕 亘噩丕蹖 禺丿丕 賳卮丕賳丿賴貙 丿乇丨丕賱蹖讴賴 丿賵乇丕賳 鬲毓賲蹖賲 亘禺卮蹖 賴丕 亘賴 爻乇 乇爻蹖丿賴 賵 賴乇 讴爻 賲毓賳丕蹖 禺賵丿 乇丕 賲蹖爻丕夭丿 蹖丕 亘賴 夭賳丿诏蹖 丕卮 亘賴 胤賵乇 賮乇丿蹖 賲毓賳丕 賲蹖丿賴丿. 丕蹖诏賱鬲賵賳貙 賳賯胤賴 鬲賱丕賯蹖 趩賳蹖賳 乇賵蹖讴乇丿 倬爻鬲 賲丿乇賳 賵 賳鬲丕蹖噩 丨丕氐賱 丕夭 倬蹖卮乇賮鬲 丿乇 毓賱賵賲 夭蹖爻鬲蹖 賵 鬲讴丕賲賱蹖 乇丕 賲賵乇丿 賳賯丿 賯乇丕乇 賲蹖丿賴丿貨 乇賵蹖讴乇丿蹖 讴賴 亘賴 丕賳爻丕賳 賲乇讴夭蹖鬲 賲蹖丿賴丿 賵 丕爻丕爻 賳诏丕賴 倬賱賵乇丕賱蹖爻鬲蹖 賵 賱蹖亘乇丕賱 丿乇 噩丕賲毓賴 倬爻丕氐賳毓鬲蹖 賳蹖夭 賴爻鬲
亘賳丕亘乇丕蹖賳貙 丕蹖诏賱鬲賵賳 亘丕 丿乇賳馗乇诏乇賮鬲賳 乇賵蹖讴乇丿蹖 丕乇爻胤賵蹖蹖 亘賴 賲爻卅賱賴 賲毓賳丕 讴賴 丕夭 賮囟丕卅賱 爻禺賳 亘賴 賲蹖丕賳 賲蹖 丌賵乇丿 賵 亘丕 賯亘賵賱 禺丕氐蹖鬲 睾蹖乇賮乇丿蹖 丌賳賴丕 丕夭 賮乇丿 賮乇丕鬲乇 賲蹖乇賵賳丿貙 乇賵蹖讴乇丿賴丕蹖 賮乇丿诏乇丕蹖丕賳賴 乇丕 賲丨賱 讴賳讴丕卮 賯乇丕乇 賲蹖丿賴丿 鬲丕 亘賴 噩賲毓 亘賳丿蹖 賲賵乇丿賳馗乇卮 亘乇爻丿. 丿乇 丕蹖賳 乇丕爻鬲丕貙 亘丕蹖丿 丕夭 鬲乇丕跇丿蹖 賲毓賳丕 賵 賳蹖賴蹖賱蹖爻賲 丿賵乇丕賳 賲丿乇賳 诏匕乇 讴乇丿 趩乇丕 讴賴 丌賳 丿賵乇丕賳 丨丕賮馗賴 丕蹖 鬲丕乇蹖禺蹖 丕夭 诏匕卮鬲賴 丕蹖 丿丕乇丿 讴賴 賲毓賳丕 乇丕 賲賮乇賵囟 賲蹖诏乇賮鬲 賵 丌賳乇丕 亘賴 蹖讴亘丕乇賴 丕夭 丿爻鬲 丿丕丿. 丿賵乇丕賳 倬爻鬲 賲丿乇賳 丿賵乇丕賳 丕賮賵賱 賲毓賳丕 賳蹖爻鬲貙 趩乇丕 讴賴 賵噩賵丿 賲毓賳丕蹖蹖 乇丕 倬蹖卮 賮乇囟 賳賲蹖 诏蹖乇丿 賵 丨丕賮馗賴 丕蹖 賴賲 亘乇丕蹖 丌賳 賳丿丕乇丿. 亘賳丕亘乇丕蹖賳貙 賲蹖 鬲賵丕賳丿 賲毓丕賳蹖 噩丿蹖丿蹖 禺賱賯 讴賳丿. 丕賲丕 丕蹖诏賱鬲賵賳 丕夭爻賵蹖蹖 卮讴賱 丿賴蹖 賲毓賳丕 丿乇 禺賱丕 乇丕 賳賲蹖 倬匕蹖乇丿 趩乇丕 讴賴 賲鬲丕孬乇 丕夭 賲毓丕賳蹖 丕爻鬲 讴賴 丿蹖诏乇丕賳 爻丕禺鬲賴 丕賳丿 賵 丿乇 鬲毓丕賲賱 亘丕 丌賳賴丕 賲毓賳丕蹖 賲丕 禺丕氐蹖鬲 賵噩賵丿蹖 賲蹖 蹖丕亘丿. 丕夭 胤乇賮蹖 賴乇 賲毓賳丕蹖蹖 趩賵賳 賲毓胤賵賮 亘賴 丿賳蹖丕蹖 賲丕丿蹖 倬蹖乇丕賲賵賳蹖 丕爻鬲貙 賲蹖 亘丕蹖爻鬲 丿乇 毓賲賱 爻丕夭诏丕乇 亘丕 毓讴爻 丕賱毓賲賱 丿賳蹖丕蹖 禺丕乇噩蹖 亘賴 賳鬲丕蹖噩 丌賳 亘丕卮丿 賵 亘乇丕蹖 賮賴賲 丕蹖賳 爻丕夭诏丕乇蹖貙 丕賳爻丕賳 亘丕蹖丿 亘丕 鬲噩乇亘賴 讴乇丿賳 丌賳 丿乇 夭賳丿诏蹖 亘賴 賳丨賵蹖 賲蹖 亘丕蹖爻鬲 亘丕 賲毓賳丕蹖 亘乇爻丕禺鬲賴 丕卮 丿乇诏蹖乇 卮賵丿
丕蹖賳賴丕 賲賯丿賲賴 賴丕蹖蹖 丕爻鬲 讴賴 丕蹖诏賱鬲賵賳 乇丕 亘賴 丕鬲禺丕匕 乇賵蹖讴乇丿蹖 丕噩鬲賲丕毓蹖 賵 鬲噩乇亘賴 賲丨賵乇 亘賴 賲毓賳丕 賲蹖 乇爻丕賳丿貙 乇賵蹖讴乇丿蹖 讴賴 丌卮讴丕乇丕 禺丕氐蹖鬲蹖 賲丕乇讴爻蹖爻鬲蹖 賵 噩賲毓 诏乇丕蹖丕賳賴 丿丕乇丿 賵 丿乇 賳賴丕蹖鬲 丨乇賮 丕夭 卮讴賱 诏蹖乇蹖 賲毓賳丕 丿乇氐賵乇鬲 賯乇丕乇 诏乇賮鬲賳 丕夭 讴賱蹖鬲蹖 亘夭乇诏鬲乇 (讴賲賵賳) 賲蹖 夭賳丿 讴賴 丕爻丕爻丕 丿賳亘丕賱 賲毓賳丕 賳蹖爻鬲貙 丕賲丕 賲毓賳丕蹖 噩賲毓蹖 賵 賮乇丕鬲乇 丕夭 賮賴賲 賴賲诏丕賳 丿乇 丌賳 馗丕賴乇 賲蹖 卮賵丿. 毓丕賲賱蹖 賴賲 讴賴 丕賳爻丕賳賴丕 乇丕 丿乇 趩賳蹖賳 亘爻鬲乇蹖 亘賴 賴賲 倬蹖賵賳丿 賲蹖丿賴丿貙 毓卮賯 丕爻鬲貙 毓卮賯蹖 讴賴 丕夭 禺丕氐蹖鬲 賮賳丕倬匕蹖乇蹖 丕賳爻丕賳 亘賵噩賵丿 賲蹖 丌蹖丿 賵 亘丕 鬲毓乇蹖賮 丕蹖诏賱鬲賵賳貙 賮丿丕 讴乇丿賳 匕乇賴 丕蹖 丕夭 賵噩賵丿 禺賵丿 亘乇丕蹖 丿蹖诏乇蹖 丕爻鬲 讴賴 丕诏乇 亘乇丕蹖 賴賲诏丕賳 丕鬲賮丕賯 亘蹖賮鬲丿貙 丿乇 趩賳蹖賳 鬲亘丕丿賱 賴丕蹖蹖 賲毓丕賳蹖 噩丿蹖丿蹖 亘賵噩賵丿 賲蹖 丌賵乇丿. 亘賴 賳馗乇賲 乇丿倬丕蹖 丌賱賳 亘丿蹖賵 丿乇 趩賳蹖賳 诏夭丕乇賴 賴丕蹖蹖 讴丕賲賱丕 賲卮賴賵丿 丕爻鬲
賮丕乇睾 丕夭 丕蹖賳 亘丨孬賴丕蹖 賯丕亘賱 鬲丕賲賱貙 夭亘丕賳 倬蹖趩蹖丿賴 賵 丕爻鬲毓丕乇蹖 賵 诏丕賴 爻乇卮丕乇 丕夭 讴賳丕蹖賴 丕蹖诏賱鬲賵賳貙 賮賴賲 賲鬲賳 乇丕 丿卮賵丕乇 賲蹖 讴賳丿 賵 丕丿蹖亘 亘賵丿賳 丕賵 乇丕 亘賴 乇禺 賲蹖 讴卮丿. 亘丨孬賴丕蹖 夭亘丕賳蹖 丿乇 賲賵乇丿 賵丕跇賴 賲毓賳丕 賲禺氐賵氐丕 丿乇 賮氐賱 丿賵賲 诏丕賴 亘蹖噩丕 亘賴 賳馗乇 賲蹖 乇爻丿 賵 卮丕蹖丿 丿乇 丕蹖賳 夭賲丕賳賴 讴丕乇讴乇丿賴丕蹖 賯胤毓蹖 賴賲 賳丿丕卮鬲賴 亘丕卮賳丿. 亘賴 毓賱丕賵賴貙 乇賵蹖讴乇丿 丕乇爻胤賵蹖蹖 丕蹖诏賱鬲賵賳 讴賴 丿乇 噩丕蹖 噩丕蹖 讴鬲丕亘 亘賴 趩卮賲 賲蹖 丌蹖丿貙 爻丕夭诏丕乇 亘丕 賲爻蹖乇 噩賲毓 亘賳丿蹖 丕賵爻鬲貙 丿乇 丨丕賱蹖讴賴 乇賵蹖讴乇丿 丕賮賱丕胤賵賳蹖 讴賴 賲亘賳丕蹖 亘爻蹖丕乇蹖 丕夭 賮賱爻賮赖 賴丕蹖 賲毓賳賵蹖 賵 毓乇賮丕賳賴丕蹖 爻賳鬲蹖 丕爻鬲 亘賴 賳馗乇 賲蹖 丌蹖丿 鬲毓賲丿丕 賲賵乇丿 趩卮賲 倬賵卮蹖 賵丕賯毓 賲蹖 卮賵賳丿 趩乇丕 讴賴 亘賴 賳丨賵蹖 亘賴 賳鬲丕蹖噩 丕蹖诏賱鬲賵賳 鬲賳賴 賲蹖 夭賳賳丿 賵 丕蹖诏賱鬲賵賳 賴乇噩丕 讴賴 倬丕蹖 賲鬲丕賱賴蹖賳 亘賴 賲賵囟賵毓 亘丕夭 賲蹖 卮賵丿貙 氐乇賮丕 亘丕 賳蹖卮 賵 讴賳丕蹖賴 丕蹖 丕夭 讴賳丕乇 丌賳 賲蹖 诏匕乇丿 賵 鬲賵囟蹖丨蹖 亘乇丕蹖 賲禺丕賱賮鬲 蹖丕 趩卮賲 倬賵卮蹖 丕卮 賳賲蹖丿賴丿 . 噩丿丕 丕夭 丕賱賯丕蹖 趩賳蹖賳 賳诏丕賴 诏夭蹖賳卮蹖 亘賴 鬲丕乇蹖禺趩賴 倬乇丿丕禺鬲賳 亘賴 賲毓賳丕貙 賲胤丕賱毓賴 讴鬲丕亘 亘乇丕蹖 賮賴賲 乇賵蹖讴乇丿蹖 趩倬 诏乇丕蹖丕賳賴 亘賴 賲毓賳丕 丿乇 亘爻鬲乇蹖 賲丕丿蹖 賵 亘丕 鬲丕讴蹖丿 亘乇 鬲噩乇亘賴 賲丨賵乇 亘賵丿賳 丌賳 亘乇丕蹖 禺賱賯 賲毓賳丕蹖 賲丕丿蹖 禺丕賱蹖 丕夭 賱胤賮 賳蹖爻鬲
亘賳丕亘乇丕蹖賳貙 丕蹖诏賱鬲賵賳 亘丕 丿乇賳馗乇诏乇賮鬲賳 乇賵蹖讴乇丿蹖 丕乇爻胤賵蹖蹖 亘賴 賲爻卅賱賴 賲毓賳丕 讴賴 丕夭 賮囟丕卅賱 爻禺賳 亘賴 賲蹖丕賳 賲蹖 丌賵乇丿 賵 亘丕 賯亘賵賱 禺丕氐蹖鬲 睾蹖乇賮乇丿蹖 丌賳賴丕 丕夭 賮乇丿 賮乇丕鬲乇 賲蹖乇賵賳丿貙 乇賵蹖讴乇丿賴丕蹖 賮乇丿诏乇丕蹖丕賳賴 乇丕 賲丨賱 讴賳讴丕卮 賯乇丕乇 賲蹖丿賴丿 鬲丕 亘賴 噩賲毓 亘賳丿蹖 賲賵乇丿賳馗乇卮 亘乇爻丿. 丿乇 丕蹖賳 乇丕爻鬲丕貙 亘丕蹖丿 丕夭 鬲乇丕跇丿蹖 賲毓賳丕 賵 賳蹖賴蹖賱蹖爻賲 丿賵乇丕賳 賲丿乇賳 诏匕乇 讴乇丿 趩乇丕 讴賴 丌賳 丿賵乇丕賳 丨丕賮馗賴 丕蹖 鬲丕乇蹖禺蹖 丕夭 诏匕卮鬲賴 丕蹖 丿丕乇丿 讴賴 賲毓賳丕 乇丕 賲賮乇賵囟 賲蹖诏乇賮鬲 賵 丌賳乇丕 亘賴 蹖讴亘丕乇賴 丕夭 丿爻鬲 丿丕丿. 丿賵乇丕賳 倬爻鬲 賲丿乇賳 丿賵乇丕賳 丕賮賵賱 賲毓賳丕 賳蹖爻鬲貙 趩乇丕 讴賴 賵噩賵丿 賲毓賳丕蹖蹖 乇丕 倬蹖卮 賮乇囟 賳賲蹖 诏蹖乇丿 賵 丨丕賮馗賴 丕蹖 賴賲 亘乇丕蹖 丌賳 賳丿丕乇丿. 亘賳丕亘乇丕蹖賳貙 賲蹖 鬲賵丕賳丿 賲毓丕賳蹖 噩丿蹖丿蹖 禺賱賯 讴賳丿. 丕賲丕 丕蹖诏賱鬲賵賳 丕夭爻賵蹖蹖 卮讴賱 丿賴蹖 賲毓賳丕 丿乇 禺賱丕 乇丕 賳賲蹖 倬匕蹖乇丿 趩乇丕 讴賴 賲鬲丕孬乇 丕夭 賲毓丕賳蹖 丕爻鬲 讴賴 丿蹖诏乇丕賳 爻丕禺鬲賴 丕賳丿 賵 丿乇 鬲毓丕賲賱 亘丕 丌賳賴丕 賲毓賳丕蹖 賲丕 禺丕氐蹖鬲 賵噩賵丿蹖 賲蹖 蹖丕亘丿. 丕夭 胤乇賮蹖 賴乇 賲毓賳丕蹖蹖 趩賵賳 賲毓胤賵賮 亘賴 丿賳蹖丕蹖 賲丕丿蹖 倬蹖乇丕賲賵賳蹖 丕爻鬲貙 賲蹖 亘丕蹖爻鬲 丿乇 毓賲賱 爻丕夭诏丕乇 亘丕 毓讴爻 丕賱毓賲賱 丿賳蹖丕蹖 禺丕乇噩蹖 亘賴 賳鬲丕蹖噩 丌賳 亘丕卮丿 賵 亘乇丕蹖 賮賴賲 丕蹖賳 爻丕夭诏丕乇蹖貙 丕賳爻丕賳 亘丕蹖丿 亘丕 鬲噩乇亘賴 讴乇丿賳 丌賳 丿乇 夭賳丿诏蹖 亘賴 賳丨賵蹖 賲蹖 亘丕蹖爻鬲 亘丕 賲毓賳丕蹖 亘乇爻丕禺鬲賴 丕卮 丿乇诏蹖乇 卮賵丿
丕蹖賳賴丕 賲賯丿賲賴 賴丕蹖蹖 丕爻鬲 讴賴 丕蹖诏賱鬲賵賳 乇丕 亘賴 丕鬲禺丕匕 乇賵蹖讴乇丿蹖 丕噩鬲賲丕毓蹖 賵 鬲噩乇亘賴 賲丨賵乇 亘賴 賲毓賳丕 賲蹖 乇爻丕賳丿貙 乇賵蹖讴乇丿蹖 讴賴 丌卮讴丕乇丕 禺丕氐蹖鬲蹖 賲丕乇讴爻蹖爻鬲蹖 賵 噩賲毓 诏乇丕蹖丕賳賴 丿丕乇丿 賵 丿乇 賳賴丕蹖鬲 丨乇賮 丕夭 卮讴賱 诏蹖乇蹖 賲毓賳丕 丿乇氐賵乇鬲 賯乇丕乇 诏乇賮鬲賳 丕夭 讴賱蹖鬲蹖 亘夭乇诏鬲乇 (讴賲賵賳) 賲蹖 夭賳丿 讴賴 丕爻丕爻丕 丿賳亘丕賱 賲毓賳丕 賳蹖爻鬲貙 丕賲丕 賲毓賳丕蹖 噩賲毓蹖 賵 賮乇丕鬲乇 丕夭 賮賴賲 賴賲诏丕賳 丿乇 丌賳 馗丕賴乇 賲蹖 卮賵丿. 毓丕賲賱蹖 賴賲 讴賴 丕賳爻丕賳賴丕 乇丕 丿乇 趩賳蹖賳 亘爻鬲乇蹖 亘賴 賴賲 倬蹖賵賳丿 賲蹖丿賴丿貙 毓卮賯 丕爻鬲貙 毓卮賯蹖 讴賴 丕夭 禺丕氐蹖鬲 賮賳丕倬匕蹖乇蹖 丕賳爻丕賳 亘賵噩賵丿 賲蹖 丌蹖丿 賵 亘丕 鬲毓乇蹖賮 丕蹖诏賱鬲賵賳貙 賮丿丕 讴乇丿賳 匕乇賴 丕蹖 丕夭 賵噩賵丿 禺賵丿 亘乇丕蹖 丿蹖诏乇蹖 丕爻鬲 讴賴 丕诏乇 亘乇丕蹖 賴賲诏丕賳 丕鬲賮丕賯 亘蹖賮鬲丿貙 丿乇 趩賳蹖賳 鬲亘丕丿賱 賴丕蹖蹖 賲毓丕賳蹖 噩丿蹖丿蹖 亘賵噩賵丿 賲蹖 丌賵乇丿. 亘賴 賳馗乇賲 乇丿倬丕蹖 丌賱賳 亘丿蹖賵 丿乇 趩賳蹖賳 诏夭丕乇賴 賴丕蹖蹖 讴丕賲賱丕 賲卮賴賵丿 丕爻鬲
賮丕乇睾 丕夭 丕蹖賳 亘丨孬賴丕蹖 賯丕亘賱 鬲丕賲賱貙 夭亘丕賳 倬蹖趩蹖丿賴 賵 丕爻鬲毓丕乇蹖 賵 诏丕賴 爻乇卮丕乇 丕夭 讴賳丕蹖賴 丕蹖诏賱鬲賵賳貙 賮賴賲 賲鬲賳 乇丕 丿卮賵丕乇 賲蹖 讴賳丿 賵 丕丿蹖亘 亘賵丿賳 丕賵 乇丕 亘賴 乇禺 賲蹖 讴卮丿. 亘丨孬賴丕蹖 夭亘丕賳蹖 丿乇 賲賵乇丿 賵丕跇賴 賲毓賳丕 賲禺氐賵氐丕 丿乇 賮氐賱 丿賵賲 诏丕賴 亘蹖噩丕 亘賴 賳馗乇 賲蹖 乇爻丿 賵 卮丕蹖丿 丿乇 丕蹖賳 夭賲丕賳賴 讴丕乇讴乇丿賴丕蹖 賯胤毓蹖 賴賲 賳丿丕卮鬲賴 亘丕卮賳丿. 亘賴 毓賱丕賵賴貙 乇賵蹖讴乇丿 丕乇爻胤賵蹖蹖 丕蹖诏賱鬲賵賳 讴賴 丿乇 噩丕蹖 噩丕蹖 讴鬲丕亘 亘賴 趩卮賲 賲蹖 丌蹖丿貙 爻丕夭诏丕乇 亘丕 賲爻蹖乇 噩賲毓 亘賳丿蹖 丕賵爻鬲貙 丿乇 丨丕賱蹖讴賴 乇賵蹖讴乇丿 丕賮賱丕胤賵賳蹖 讴賴 賲亘賳丕蹖 亘爻蹖丕乇蹖 丕夭 賮賱爻賮赖 賴丕蹖 賲毓賳賵蹖 賵 毓乇賮丕賳賴丕蹖 爻賳鬲蹖 丕爻鬲 亘賴 賳馗乇 賲蹖 丌蹖丿 鬲毓賲丿丕 賲賵乇丿 趩卮賲 倬賵卮蹖 賵丕賯毓 賲蹖 卮賵賳丿 趩乇丕 讴賴 亘賴 賳丨賵蹖 亘賴 賳鬲丕蹖噩 丕蹖诏賱鬲賵賳 鬲賳賴 賲蹖 夭賳賳丿 賵 丕蹖诏賱鬲賵賳 賴乇噩丕 讴賴 倬丕蹖 賲鬲丕賱賴蹖賳 亘賴 賲賵囟賵毓 亘丕夭 賲蹖 卮賵丿貙 氐乇賮丕 亘丕 賳蹖卮 賵 讴賳丕蹖賴 丕蹖 丕夭 讴賳丕乇 丌賳 賲蹖 诏匕乇丿 賵 鬲賵囟蹖丨蹖 亘乇丕蹖 賲禺丕賱賮鬲 蹖丕 趩卮賲 倬賵卮蹖 丕卮 賳賲蹖丿賴丿 . 噩丿丕 丕夭 丕賱賯丕蹖 趩賳蹖賳 賳诏丕賴 诏夭蹖賳卮蹖 亘賴 鬲丕乇蹖禺趩賴 倬乇丿丕禺鬲賳 亘賴 賲毓賳丕貙 賲胤丕賱毓賴 讴鬲丕亘 亘乇丕蹖 賮賴賲 乇賵蹖讴乇丿蹖 趩倬 诏乇丕蹖丕賳賴 亘賴 賲毓賳丕 丿乇 亘爻鬲乇蹖 賲丕丿蹖 賵 亘丕 鬲丕讴蹖丿 亘乇 鬲噩乇亘賴 賲丨賵乇 亘賵丿賳 丌賳 亘乇丕蹖 禺賱賯 賲毓賳丕蹖 賲丕丿蹖 禺丕賱蹖 丕夭 賱胤賮 賳蹖爻鬲
September 26, 2024
Kendimizi her 艧eyin 枚n眉ne koyacak 艧ekilde 枚nceliklendirmemiz gerekti臒i ve en 枚nemli 艧eyin fit ve uzun bir hayat ya艧amam谋z oldu臒u konusunda bilincimizi sorgulamam谋za sebep olan ki艧isel geli艧im (!) kitaplar谋, her ge莽en g眉n artmakta ve bir umudun pe艧inde debelenen insanlara, matbu hayaller olarak sat谋lmakta.
Bu girizg芒h谋 yapma sebebim, bu kitapta bunlar谋n hi莽birini bulamayaca臒谋n谋z谋 s枚ylemek.
Akademisyen ve yazar Terry Eagleton'谋n, zihni yeni bir a莽谋yla tan谋艧t谋ran, edebi arg眉man ve referanslar y枚n眉nden zengin ve rasyonel kitab谋 "Hayat谋n Anlam谋", neden anlam arad谋臒谋m谋z谋 irdeleyerek, baz谋 soru ve cevaplara ili艧kin ipu莽lar谋 veriyor.
"Godot'yu beklemek bir olay m谋d谋r yoksa bir olay谋n ertelenmesi mi? Bekleme edimi bir 莽e艧it hi莽lik, anlam谋n s眉rekli gecikmesi ve 艧imdiki zamanda bir ya艧ama bi莽imi de olan bir gelecek 枚ng枚r眉s眉d眉r."
Tamamen zihinsel ve g枚receli bir kavram olan anlam, hepimizin k谋z谋l elmas谋. Onu bulmak, ona eri艧ebilmek ve sonunda bir tatmin ve huzura ermek varolu艧umuzun en yang谋l谋 ve dermans谋z arzusu.
Kendimi bildim bileli soran, sorgulayan ve cevaplar arayan biri olarak, bana e艧i臒inden ge莽mem gereken yeni kap谋lar a莽an ve ruhuma biraz da olsa esinti veren bu eserden b眉y眉k fayda g枚rd眉臒眉m眉 ink芒r edemem.
"Hayat谋n anlam谋n谋 bulmay谋, ger莽ekle艧tirmeye de臒er bir 艧ey gibi d眉艧眉nmeye e臒ilimliyiz, ama ya bu bir hataysa? Belki de hayat onun temel anlam谋 konusundaki bilgisizlikle s眉rd眉r眉len bir 艧eydir."
Kitab谋n, somut bir cevap vermek veya mutlak bir anlam tarif etmekten ziyade aray谋艧谋m谋zdaki sorular谋n anlaml谋l谋klar谋n谋 sorgulatmas谋, bir y枚nden mu臒lak bir resim 莽izerken, di臒er bir y枚nden tamamen bireysel bir 莽谋kar谋ma ula艧mam谋z谋 sa臒l谋yor.
"E臒er hayatlar谋m谋z谋n bir anlam谋 varsa bu anlam bizim onlara kazand谋rd谋臒谋m谋z bir 艧eydir."
Cevap ne? Belki hi莽bir zaman bilemeyece臒iz veya kavrayamayaca臒谋z. Belki de ger莽ekten "42". Cevaplar aramaya pek tabii devam... Ama 艧imdi sorulacak yeni bir soru var: Soru ne?
"Hayat谋n Anlam谋"n谋, hayat ak谋艧lar谋n谋n temelinde aray谋艧 olan, kesin bir cevap olmasa da soran ve sorgulayan ve edebiyat tarihinde bize bizi anlatan 莽ok de臒erli anlar oldu臒una inanan t眉m yeti艧kin okurlara 枚neririm.
Bu girizg芒h谋 yapma sebebim, bu kitapta bunlar谋n hi莽birini bulamayaca臒谋n谋z谋 s枚ylemek.
Akademisyen ve yazar Terry Eagleton'谋n, zihni yeni bir a莽谋yla tan谋艧t谋ran, edebi arg眉man ve referanslar y枚n眉nden zengin ve rasyonel kitab谋 "Hayat谋n Anlam谋", neden anlam arad谋臒谋m谋z谋 irdeleyerek, baz谋 soru ve cevaplara ili艧kin ipu莽lar谋 veriyor.
"Godot'yu beklemek bir olay m谋d谋r yoksa bir olay谋n ertelenmesi mi? Bekleme edimi bir 莽e艧it hi莽lik, anlam谋n s眉rekli gecikmesi ve 艧imdiki zamanda bir ya艧ama bi莽imi de olan bir gelecek 枚ng枚r眉s眉d眉r."
Tamamen zihinsel ve g枚receli bir kavram olan anlam, hepimizin k谋z谋l elmas谋. Onu bulmak, ona eri艧ebilmek ve sonunda bir tatmin ve huzura ermek varolu艧umuzun en yang谋l谋 ve dermans谋z arzusu.
Kendimi bildim bileli soran, sorgulayan ve cevaplar arayan biri olarak, bana e艧i臒inden ge莽mem gereken yeni kap谋lar a莽an ve ruhuma biraz da olsa esinti veren bu eserden b眉y眉k fayda g枚rd眉臒眉m眉 ink芒r edemem.
"Hayat谋n anlam谋n谋 bulmay谋, ger莽ekle艧tirmeye de臒er bir 艧ey gibi d眉艧眉nmeye e臒ilimliyiz, ama ya bu bir hataysa? Belki de hayat onun temel anlam谋 konusundaki bilgisizlikle s眉rd眉r眉len bir 艧eydir."
Kitab谋n, somut bir cevap vermek veya mutlak bir anlam tarif etmekten ziyade aray谋艧谋m谋zdaki sorular谋n anlaml谋l谋klar谋n谋 sorgulatmas谋, bir y枚nden mu臒lak bir resim 莽izerken, di臒er bir y枚nden tamamen bireysel bir 莽谋kar谋ma ula艧mam谋z谋 sa臒l谋yor.
"E臒er hayatlar谋m谋z谋n bir anlam谋 varsa bu anlam bizim onlara kazand谋rd谋臒谋m谋z bir 艧eydir."
Cevap ne? Belki hi莽bir zaman bilemeyece臒iz veya kavrayamayaca臒谋z. Belki de ger莽ekten "42". Cevaplar aramaya pek tabii devam... Ama 艧imdi sorulacak yeni bir soru var: Soru ne?
"Hayat谋n Anlam谋"n谋, hayat ak谋艧lar谋n谋n temelinde aray谋艧 olan, kesin bir cevap olmasa da soran ve sorgulayan ve edebiyat tarihinde bize bizi anlatan 莽ok de臒erli anlar oldu臒una inanan t眉m yeti艧kin okurlara 枚neririm.
November 7, 2018
"賵賱賰賳 廿匕丕 賰丕賳 賱賱丨賷丕丞 賲毓賳賶貙 賮廿賳賴 亘丕賱鬲兀賰賷丿 賱賷爻 賲賳 賴匕丕 丕賱賳賵毓 丕賱鬲兀賲賱賶. 賮賲毓賳賶 丕賱丨賷丕丞 賱賷爻 丕賮鬲乇丕囟賸丕 亘賯丿乇 賲丕 賴賵 賲賲丕乇爻丞."
賴賱 丕賱爻丐丕賱 毓賳 賲毓賳賶 丕賱丨賷丕丞 爻丐丕賱賴 賱賴 賲毓賳賶責 賴賱 賴賵 爻丐丕賱 爻丐丕賱 毓丕賲 賷賲賰賳 兀賳 賷噩賷亘 毓賱賷賴 丕賱毓丿賷丿 賲賳 丕賱賳丕爻 賳賮爻 丕賱廿噩丕亘丞責 亘丕賱鬲兀賰賷丿 賱丕貙 賵賴匕丕 賲丕 賷鬲賳丕賵賱賴 丕賱賰丕鬲亘 賴賳丕.
賮賷 丕賱賮氐賱 丕賱兀賵賱 賷亘丿兀 丕賱賰鬲亘 亘廿孬丕乇丞 丕賱爻丐丕賱 賵廿馗賴丕乇 毓丿賲 賲賳胤賯賷鬲賴 賵兀賳賴 賱賷爻 爻賵賶 鬲賱丕毓亘 賱睾賵賶 賮丕乇睾 賲賳 丕賱賲毓賳賶貙 賵賯丿 卮睾賱鬲 賲卮賰賱丞 丕賱賱睾丞 毓氐乇賳丕 丕賱丨丿賷孬 丨鬲賶 賱賲 賳毓丿 賳噩丿 兀賷 賲賳賮匕 賲賳賴丕貙 賲卮賰賱丞 丕賱賱睾丞 賮賷 丕賱賮賱爻賮丞 丕賱賲毓丕氐乇丞 賴賷 賲丕 賳丕賯卮賴 鬲賷乇賷 廿賷噩賱鬲賵賳 賮賷 丕賱亘丿丕賷丞. 賵賮賷 丕賱賮氐賱 丕賱孬丕賳賷 賵丕賱孬丕賱孬 賷鬲賳丕賵賱 廿卮賰丕賱賷丞 丕賱賲毓賳賶 賵賲丕 賷乇賲夭 廿賱賷賴 賴匕丕 丕賱賲賮賴賵賲 毓鬲丿賲丕 賷賯鬲乇賳 亘兀賷 賲賵囟賵毓貙 賵賲卮賰賱丞 禺爻賵賮 丕賱賲毓賳賶 賵廿賳丨丿丕乇 丕賱廿賳爻丕賳 賱賱毓丿賲賷丞 賲賳 禺賱丕賱 賲賳丕賯卮鬲賴 賱兀賴賲 丕賱賳賯丕胤 丕賱匕賷 兀孬丕乇鬲 丕賱賮賱丕爻賮丞 賲賳匕 卮賵亘賳賴丕賵乇 賵賳賷鬲卮賴 賵丕賱賵噩賵丿賷賷賳 丕賱賲毓丕氐乇賷賳貙 賰賲丕 賷鬲賳丕賵賱 賲丕 鬲賲孬賱賴 賴匕賴 丕賱兀卮賷丕亍 賮賷 毓賯賷丿丞 丕賱賲鬲丿賷賳賷賳 賵丕賱兀氐賵賱賷賳 丕賱賲鬲卮丿丿賷賳. 賵賮賷 丕賱賮氐賱 丕賱兀禺賷乇 賷鬲賳賯賱 賱賱卮賯 丕賱孬丕賳賷 賵丕賱兀賴賲 毓賳 丕賱丨賷丕丞 賵賲毓丕賱噩鬲賳丕 賱賴丕 賵賰賷賮賷丞 鬲毓丕賷卮賳丕.
丕賳鬲賲丕亍 賴匕丕 丕賱賰鬲丕亘 兀賵 兀賷 賰鬲丕亘 賱爻賱爻賱丞 賲賯丿賲丞 賯氐賷乇丞 噩丿丕 賱丕 賷毓賳賶 兀賳賴 賲賳丕爻亘 賱賱噩賲賷毓貙 賴賳丕 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 賷鬲毓賲賯 丕賱賰丕鬲亘 賮賷 廿卮賰丕賱賷丕鬲 毓氐乇 賰丕賲賱 亘賱睾丞 賮賱爻賮賷丞 賲賲丕 賷噩毓賱 丕賱賯丕乇卅 睾賷乇 丕賱賲賴鬲賲 亘丕賱賮賱爻賮丞 睾丕乇賯賸丕 賮賷賴 賱丕 賷毓乇賮 乇兀爻賴 賲賳 賯丿賲賴貙 丨鬲賶 賲毓 賯乇丕亍鬲賴 亘鬲賲毓賳 賱賳 賷賰賵賳 賲賮賷丿賸丕.
賴賱 丕賱爻丐丕賱 毓賳 賲毓賳賶 丕賱丨賷丕丞 爻丐丕賱賴 賱賴 賲毓賳賶責 賴賱 賴賵 爻丐丕賱 爻丐丕賱 毓丕賲 賷賲賰賳 兀賳 賷噩賷亘 毓賱賷賴 丕賱毓丿賷丿 賲賳 丕賱賳丕爻 賳賮爻 丕賱廿噩丕亘丞責 亘丕賱鬲兀賰賷丿 賱丕貙 賵賴匕丕 賲丕 賷鬲賳丕賵賱賴 丕賱賰丕鬲亘 賴賳丕.
賮賷 丕賱賮氐賱 丕賱兀賵賱 賷亘丿兀 丕賱賰鬲亘 亘廿孬丕乇丞 丕賱爻丐丕賱 賵廿馗賴丕乇 毓丿賲 賲賳胤賯賷鬲賴 賵兀賳賴 賱賷爻 爻賵賶 鬲賱丕毓亘 賱睾賵賶 賮丕乇睾 賲賳 丕賱賲毓賳賶貙 賵賯丿 卮睾賱鬲 賲卮賰賱丞 丕賱賱睾丞 毓氐乇賳丕 丕賱丨丿賷孬 丨鬲賶 賱賲 賳毓丿 賳噩丿 兀賷 賲賳賮匕 賲賳賴丕貙 賲卮賰賱丞 丕賱賱睾丞 賮賷 丕賱賮賱爻賮丞 丕賱賲毓丕氐乇丞 賴賷 賲丕 賳丕賯卮賴 鬲賷乇賷 廿賷噩賱鬲賵賳 賮賷 丕賱亘丿丕賷丞. 賵賮賷 丕賱賮氐賱 丕賱孬丕賳賷 賵丕賱孬丕賱孬 賷鬲賳丕賵賱 廿卮賰丕賱賷丞 丕賱賲毓賳賶 賵賲丕 賷乇賲夭 廿賱賷賴 賴匕丕 丕賱賲賮賴賵賲 毓鬲丿賲丕 賷賯鬲乇賳 亘兀賷 賲賵囟賵毓貙 賵賲卮賰賱丞 禺爻賵賮 丕賱賲毓賳賶 賵廿賳丨丿丕乇 丕賱廿賳爻丕賳 賱賱毓丿賲賷丞 賲賳 禺賱丕賱 賲賳丕賯卮鬲賴 賱兀賴賲 丕賱賳賯丕胤 丕賱匕賷 兀孬丕乇鬲 丕賱賮賱丕爻賮丞 賲賳匕 卮賵亘賳賴丕賵乇 賵賳賷鬲卮賴 賵丕賱賵噩賵丿賷賷賳 丕賱賲毓丕氐乇賷賳貙 賰賲丕 賷鬲賳丕賵賱 賲丕 鬲賲孬賱賴 賴匕賴 丕賱兀卮賷丕亍 賮賷 毓賯賷丿丞 丕賱賲鬲丿賷賳賷賳 賵丕賱兀氐賵賱賷賳 丕賱賲鬲卮丿丿賷賳. 賵賮賷 丕賱賮氐賱 丕賱兀禺賷乇 賷鬲賳賯賱 賱賱卮賯 丕賱孬丕賳賷 賵丕賱兀賴賲 毓賳 丕賱丨賷丕丞 賵賲毓丕賱噩鬲賳丕 賱賴丕 賵賰賷賮賷丞 鬲毓丕賷卮賳丕.
丕賳鬲賲丕亍 賴匕丕 丕賱賰鬲丕亘 兀賵 兀賷 賰鬲丕亘 賱爻賱爻賱丞 賲賯丿賲丞 賯氐賷乇丞 噩丿丕 賱丕 賷毓賳賶 兀賳賴 賲賳丕爻亘 賱賱噩賲賷毓貙 賴賳丕 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 賷鬲毓賲賯 丕賱賰丕鬲亘 賮賷 廿卮賰丕賱賷丕鬲 毓氐乇 賰丕賲賱 亘賱睾丞 賮賱爻賮賷丞 賲賲丕 賷噩毓賱 丕賱賯丕乇卅 睾賷乇 丕賱賲賴鬲賲 亘丕賱賮賱爻賮丞 睾丕乇賯賸丕 賮賷賴 賱丕 賷毓乇賮 乇兀爻賴 賲賳 賯丿賲賴貙 丨鬲賶 賲毓 賯乇丕亍鬲賴 亘鬲賲毓賳 賱賳 賷賰賵賳 賲賮賷丿賸丕.
May 3, 2011
This book is quite fun 鈥� as long as you don鈥檛 take it too seriously, and, let鈥檚 face it, it is almost impossible to take seriously a book called 鈥榯he meaning of life, a very short introduction鈥�. There is something paradoxical about the meaning of life being an introduction 鈥� surely we are after conclusions.
This has a nice pace and enough jokes to keep you smiling between ideas. My favourite joke in the whole thing (one I鈥檇 never heard before and feel very surprised that I never thought of it myself) was the reported t-shirt that reads, 鈥榃hat if the hokie-pokie really is what it is all about?鈥�
He covers a lot of ground here 鈥� none of it all that unfamiliar, although, I don鈥檛 really mean that as a criticism. Lots of stuff on Aristotle and Schopenhauer, Kant and Wittgenstein, Nietzsche and Jesus. So that a lot of this was also a nice and quite easy introduction to philosophy too and its relationship to theology and aesthetics and other things along the way 鈥� post-modernism, mostly.
Like I said, this is a quick and amusing little book and such are both its failings and successes. He is always clear and that has to be a good thing.
This has a nice pace and enough jokes to keep you smiling between ideas. My favourite joke in the whole thing (one I鈥檇 never heard before and feel very surprised that I never thought of it myself) was the reported t-shirt that reads, 鈥榃hat if the hokie-pokie really is what it is all about?鈥�
He covers a lot of ground here 鈥� none of it all that unfamiliar, although, I don鈥檛 really mean that as a criticism. Lots of stuff on Aristotle and Schopenhauer, Kant and Wittgenstein, Nietzsche and Jesus. So that a lot of this was also a nice and quite easy introduction to philosophy too and its relationship to theology and aesthetics and other things along the way 鈥� post-modernism, mostly.
Like I said, this is a quick and amusing little book and such are both its failings and successes. He is always clear and that has to be a good thing.
Read
January 19, 2022
"E臒er hayatlar谋m谋z谋n bir anlam谋 varsa bu anlam bizim onlara kazand谋rd谋臒谋m谋z bir 艧eydir;"
(s.45)
陌ddial谋 ismine bak谋p da, "hayat谋n anlam谋n谋 bu kitapta bulabilirim" diye d眉艧眉nmemek gerekir. Bu kitap do臒al olarak, ba艧ka kitaplar da; hayat谋n anlam谋n谋 herhalde 莽at diye s枚ylebilecek de臒ildir ama bu kitab谋n 枚zelli臒i "hayat谋n anlam谋"ndan 莽ok, bunu neden arad谋臒谋m谋z, neden sorgulad谋臒谋m谋z ve bu sorgulaman谋n ger莽ekte ne oldu臒u 眉zerinde duruyor. Yani kitap, "hayat谋n anlam谋"n谋n anlam谋n谋n izini s眉r眉yor da diyebiliriz.
陌ddial谋 ismine bak谋p da, "hayat谋n anlam谋n谋 bu kitapta bulabilirim" diye d眉艧眉nmemek gerekir. Bu kitap do臒al olarak, ba艧ka kitaplar da; hayat谋n anlam谋n谋 herhalde 莽at diye s枚ylebilecek de臒ildir ama bu kitab谋n 枚zelli臒i "hayat谋n anlam谋"ndan 莽ok, bunu neden arad谋臒谋m谋z, neden sorgulad谋臒谋m谋z ve bu sorgulaman谋n ger莽ekte ne oldu臒u 眉zerinde duruyor. Yani kitap, "hayat谋n anlam谋"n谋n anlam谋n谋n izini s眉r眉yor da diyebiliriz.
February 18, 2015
丕诏賴 賲蹖鈥屫堌й屫� 亘賴 蹖賴 丿乇讴 賮賱爻賮蹖 丕夭 囟乇亘鈥屫з勝呚� 芦丕夭 賴賵賱 丨賱蹖賲 鬲賵蹖 丿蹖诏 丕賮鬲丕丿賳禄 亘乇爻蹖丿 丕蹖賳 讴鬲丕亘 诏夭蹖賳賴鈥屰� 禺賵亘蹖賴. 賳賵蹖爻賳丿賴 亘丕 禺賵丿卮 賯乇丕乇 诏匕丕卮鬲賴 蹖賴 讴鬲丕亘 乇丕丨鬲 賵 丕賵讴蹖 亘乇丕蹖 賲禺丕胤亘 毓丕賲 亘賳賵蹖爻賴. 賵賱蹖... 亘賱賴 丿乇爻鬲 丨丿爻 夭丿蹖丿. 丕诏賴 亘禺賵丕蹖賲 賲賳丕爻亘丕鬲 丕噩鬲賲丕毓蹖 乇賵 乇毓丕蹖鬲 讴賳蹖賲 賵 賵丕跇賴鈥屰� 丕氐賱蹖 乇賵 亘賴 讴丕乇 賳亘乇蹖賲 賲噩亘賵乇蹖賲 丕夭 賮毓賱 芦诏賳丿 夭丿賴禄 丕爻鬲賮丕丿賴 讴賳蹖賲. 賵賱蹖 丿乇 丨賯蹖賯鬲 亘賴 賲毓賳蹖 賵丕賯毓蹖 讴賱丕賲...[亘丕夭 賴賲 丿乇爻鬲 丨丿爻 夭丿蹖丿] 讴鬲丕亘 禺蹖賱蹖 丌亘讴蹖 丕夭 讴丕乇 丿乇丕賵賲丿賴 賵 丕蹖賳 亘乇賳賲蹖鈥屭必� 亘賴 爻丕禺鬲丕乇 讴鬲丕亘. 丕鬲賮丕賯丕 丕蹖诏賱鬲賵賳 丕夭 噩丕蹖 禺賵亘蹖 卮乇賵毓 讴乇丿賴. 賴賲賵賳 丕賵賱 讴丕乇 乇賵蹖 賲毓賳丕蹖 禺賵丿 芦賲毓賳丕禄 鬲賲乇讴夭 讴乇丿賴. 丕賲丕 丕蹖賳鈥屭┵� 趩賯丿乇 鬲賵賳爻鬲賴 丕夭 倬爻 丕蹖賳 讴丕乇 亘乇 亘蹖丕丿 賵丕诏匕丕乇 賲蹖鈥屭┵嗁� 亘賴 賯囟丕賵鬲 禺賵丿鬲賵賳
賳讴鬲賴鈥屰� 亘蹖鈥屫з� 丿蹖诏賴鈥屰� 讴鬲丕亘 亘乇賲蹖鈥屭必� 亘賴 賳鬲蹖噩賴鈥屭屫臂� 讴鬲丕亘. 賳賵蹖爻賳丿賴 丿乇 賳賴丕蹖鬲 丿賵 乇賯蹖亘 毓卮賯 賵 禺賵卮鈥屫ㄘ� 乇賵 亘賴 毓賳賵丕賳 诏夭蹖賳賴鈥屬囏й� 賳賴丕蹖蹖 亘乇丕蹖 賲毓賳丕蹖 夭賳丿诏蹖 賳诏賴 賲蹖鈥屫ж辟�. 丕賲丕 賲毓賱賵賲 賳蹖爻鬲 讴賴 丕蹖賳 诏夭蹖賳賴鈥屬囏� 趩胤賵乇 鬲賵賳爻鬲賳 诏夭蹖賳賴鈥屬囏й� 丿蹖诏賴 乇賵 丕夭 趩乇禺賴 讴賳賳. 賳賵蹖爻賳丿賴 賴蹖趩 丿賱蹖賱 賯丕賳毓鈥屭┵嗁嗀団€屫й� 亘乇丕蹖 丕蹖賳 讴丕乇卮 丕乇丕蹖賴 賳丿丕丿賴 讴賴 趩乇丕 賲孬賱丕 孬乇賵鬲 賳賲蹖鈥屫堎嗁� 賲毓賳丕蹖 夭賳丿诏蹖 亘丕卮賴. 丌蹖丕 氐乇賮丕 毓賳賵丕賳 讴乇丿賳 丕蹖賳鈥屭┵� 孬乇賵鬲 芦丕亘夭丕乇禄 賴爻鬲 賲蹖鈥屫堎嗁� 丕蹖賳 賯丕亘賱蹖鬲 乇賵 丕夭 丕賵賳 爻賱亘 讴賳賴 讴賴 賲毓賳丕蹖 夭賳丿诏蹖 讴爻蹖 亘丕卮賴責蹖丕 賲孬賱丕 丌夭丕丿蹖 趩乇丕 賳賴責 禺蹖乇 趩乇丕 賳賴責 丕氐賱丕 趩乇丕 毓卮賯 賵 禺賵卮鈥屫ㄘ屫�
丕蹖賳 賴賲 丕夭 鬲讴 噩賲賱賴鈥屰� 丿乇禺卮丕賳 讴鬲丕亘
丿乇 噩賴丕賳蹖 讴賴 丿乇 丌賳 賲胤賱賯鈥屬囏� 噩丕蹖蹖 賳丿丕乇賳丿貙 丨鬲蹖 蹖丕爻鈥屫①勝堌� 賴賲 賳賲蹖鈥屫堌з嗀� 賲胤賱賯 亘丕卮丿
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賳讴鬲賴鈥屰� 亘蹖鈥屫з� 丿蹖诏賴鈥屰� 讴鬲丕亘 亘乇賲蹖鈥屭必� 亘賴 賳鬲蹖噩賴鈥屭屫臂� 讴鬲丕亘. 賳賵蹖爻賳丿賴 丿乇 賳賴丕蹖鬲 丿賵 乇賯蹖亘 毓卮賯 賵 禺賵卮鈥屫ㄘ� 乇賵 亘賴 毓賳賵丕賳 诏夭蹖賳賴鈥屬囏й� 賳賴丕蹖蹖 亘乇丕蹖 賲毓賳丕蹖 夭賳丿诏蹖 賳诏賴 賲蹖鈥屫ж辟�. 丕賲丕 賲毓賱賵賲 賳蹖爻鬲 讴賴 丕蹖賳 诏夭蹖賳賴鈥屬囏� 趩胤賵乇 鬲賵賳爻鬲賳 诏夭蹖賳賴鈥屬囏й� 丿蹖诏賴 乇賵 丕夭 趩乇禺賴 讴賳賳. 賳賵蹖爻賳丿賴 賴蹖趩 丿賱蹖賱 賯丕賳毓鈥屭┵嗁嗀団€屫й� 亘乇丕蹖 丕蹖賳 讴丕乇卮 丕乇丕蹖賴 賳丿丕丿賴 讴賴 趩乇丕 賲孬賱丕 孬乇賵鬲 賳賲蹖鈥屫堎嗁� 賲毓賳丕蹖 夭賳丿诏蹖 亘丕卮賴. 丌蹖丕 氐乇賮丕 毓賳賵丕賳 讴乇丿賳 丕蹖賳鈥屭┵� 孬乇賵鬲 芦丕亘夭丕乇禄 賴爻鬲 賲蹖鈥屫堎嗁� 丕蹖賳 賯丕亘賱蹖鬲 乇賵 丕夭 丕賵賳 爻賱亘 讴賳賴 讴賴 賲毓賳丕蹖 夭賳丿诏蹖 讴爻蹖 亘丕卮賴責蹖丕 賲孬賱丕 丌夭丕丿蹖 趩乇丕 賳賴責 禺蹖乇 趩乇丕 賳賴責 丕氐賱丕 趩乇丕 毓卮賯 賵 禺賵卮鈥屫ㄘ屫�
丕蹖賳 賴賲 丕夭 鬲讴 噩賲賱賴鈥屰� 丿乇禺卮丕賳 讴鬲丕亘
丿乇 噩賴丕賳蹖 讴賴 丿乇 丌賳 賲胤賱賯鈥屬囏� 噩丕蹖蹖 賳丿丕乇賳丿貙 丨鬲蹖 蹖丕爻鈥屫①勝堌� 賴賲 賳賲蹖鈥屫堌з嗀� 賲胤賱賯 亘丕卮丿
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April 14, 2023
The Meaning Of Life In A Very Short Introduction
Of the many subjects covered in the Oxford University Press "Very Short Introductions" series, few can be as diffuse and difficult to understand as "The Meaning of Life" as explored in this 2008 volume by Terry Eagleton. Many readers believe that philosophers explore and address the question of "the meaning of life" and are frustrated when the philosophers appear to back away. The question persists in study, among many people whether religious or non-religious, and in popular culture. It is a subject for serious people and for cranks and charlatans. Although his short book shows wide philosophical reading, Eagleton is not a professional philosopher but rather the John Edward Taylor Professor of English at the University of Manchester and a Fellow of the British Academy. He has written many books on literary criticism.
Eagleton takes his subject seriously but writes in an accessible, peppery style with considerable humor and irony. The book shows erudition in its discussion of philosophers and psychologists, but Eagleton is most at home with literature. Discussions of Shakespeare, Conrad, Beckett, Joyce, Sophocles, and others abound in its pages. The philosophers discussed include Schopenhauer, Nietzsche, and Heidegger, among others, but the emphasis among the philosophers considered is on Ludwig Wittgenstein. The short book is loosely organized. Discussion moves back in forth among the chapters from topic to topic and ranges from discussion and formulation of issue to history to consideration of the views of various writers almost in free-flow.
A book on "the meaning of life" must first discuss whether this much-raised question makes sense and if so what kind of sense. Eagleton devotes the larger part of the book to analyzing the question. As he points out, none of the words in the question is easy, and it is far from obvious that the question is well-formed. The word "the" seems to presuppose a single, one-size-fits-all answer. The notoriously slippery word "meaning" most usually applies to propositions rather than to things ( There is no sense to "What is the meaning of an apple", say)there are a variety of understandings that can be teased out of meaning. Finally, "life" is a diffuse term for purposes of the question, covering perhaps all life, all human life, an individual life, or stages in a life. Eagleton explores the difficulties but bravely pushes on.
Together with understanding and formulating the question, Eagleton also explores its history. I found the historical discussion valuable but brief. While the question about "the meaning of life" has a long history, Eagleton argues that it tended to be raised less often and with less urgency in earlier times when people were more likely to think they had a ready answer. Thus in times and places of devout religious faith in God, there would be less tendency to raise the question or when it was raised to answer it immediately with theology. For Eagleton, the question assumed its force in modern times with its breakdown of religious belief and with the development of a competing, plurality of values, none of which commands a consensus.
The question of "the meaning of life" is a question of modernism. Eagleton states: [w]hat marks modernist thought from one end to another is the belief that human existence is contingent -- that it has no ground, goal, direction, or necessity and that our species might quite easily never have emerged on the planet." Late in the book he says, [m]odernity...is the epoch in which we come to recognize that we are unable to agree even on the most vital, fundamental issues." Eagleton distinguishes modernism from its more radical successor, post-modernism, which with its sharp distrust of abstractions declines even to raise the question.
Most of the book explores the difficulties of the question and a variety of approaches to it. Eagleton moves towards accepting the question but reformulating the way to answer it. He wants to move away from an individualistic answer to the question such as "meaning is what one makes of it in one's own life" and away from a theoretical answer. He proposes instead an approach based on ethics and on the shared character of human life. He sees the question of meaning as the question of a goal, and he relies heavily on Aristotle and his concept of the good life and the Christian concept of agape as providing ways towards understanding the question.
Serious books and considerations of the question of "the meaning or life" continue to be written, perhaps at an increased pace. Before reading Eagleton's book, I read a new book by the late legal philosopher, Ronald Dworkin, "Religion without God" (2013) which explores the question eloquently in Dworkin's own terms. Eagleton offers a learned and provocative if brief "very short introduction" to a "very difficult question".
Robin Friedman
Of the many subjects covered in the Oxford University Press "Very Short Introductions" series, few can be as diffuse and difficult to understand as "The Meaning of Life" as explored in this 2008 volume by Terry Eagleton. Many readers believe that philosophers explore and address the question of "the meaning of life" and are frustrated when the philosophers appear to back away. The question persists in study, among many people whether religious or non-religious, and in popular culture. It is a subject for serious people and for cranks and charlatans. Although his short book shows wide philosophical reading, Eagleton is not a professional philosopher but rather the John Edward Taylor Professor of English at the University of Manchester and a Fellow of the British Academy. He has written many books on literary criticism.
Eagleton takes his subject seriously but writes in an accessible, peppery style with considerable humor and irony. The book shows erudition in its discussion of philosophers and psychologists, but Eagleton is most at home with literature. Discussions of Shakespeare, Conrad, Beckett, Joyce, Sophocles, and others abound in its pages. The philosophers discussed include Schopenhauer, Nietzsche, and Heidegger, among others, but the emphasis among the philosophers considered is on Ludwig Wittgenstein. The short book is loosely organized. Discussion moves back in forth among the chapters from topic to topic and ranges from discussion and formulation of issue to history to consideration of the views of various writers almost in free-flow.
A book on "the meaning of life" must first discuss whether this much-raised question makes sense and if so what kind of sense. Eagleton devotes the larger part of the book to analyzing the question. As he points out, none of the words in the question is easy, and it is far from obvious that the question is well-formed. The word "the" seems to presuppose a single, one-size-fits-all answer. The notoriously slippery word "meaning" most usually applies to propositions rather than to things ( There is no sense to "What is the meaning of an apple", say)there are a variety of understandings that can be teased out of meaning. Finally, "life" is a diffuse term for purposes of the question, covering perhaps all life, all human life, an individual life, or stages in a life. Eagleton explores the difficulties but bravely pushes on.
Together with understanding and formulating the question, Eagleton also explores its history. I found the historical discussion valuable but brief. While the question about "the meaning of life" has a long history, Eagleton argues that it tended to be raised less often and with less urgency in earlier times when people were more likely to think they had a ready answer. Thus in times and places of devout religious faith in God, there would be less tendency to raise the question or when it was raised to answer it immediately with theology. For Eagleton, the question assumed its force in modern times with its breakdown of religious belief and with the development of a competing, plurality of values, none of which commands a consensus.
The question of "the meaning of life" is a question of modernism. Eagleton states: [w]hat marks modernist thought from one end to another is the belief that human existence is contingent -- that it has no ground, goal, direction, or necessity and that our species might quite easily never have emerged on the planet." Late in the book he says, [m]odernity...is the epoch in which we come to recognize that we are unable to agree even on the most vital, fundamental issues." Eagleton distinguishes modernism from its more radical successor, post-modernism, which with its sharp distrust of abstractions declines even to raise the question.
Most of the book explores the difficulties of the question and a variety of approaches to it. Eagleton moves towards accepting the question but reformulating the way to answer it. He wants to move away from an individualistic answer to the question such as "meaning is what one makes of it in one's own life" and away from a theoretical answer. He proposes instead an approach based on ethics and on the shared character of human life. He sees the question of meaning as the question of a goal, and he relies heavily on Aristotle and his concept of the good life and the Christian concept of agape as providing ways towards understanding the question.
Serious books and considerations of the question of "the meaning or life" continue to be written, perhaps at an increased pace. Before reading Eagleton's book, I read a new book by the late legal philosopher, Ronald Dworkin, "Religion without God" (2013) which explores the question eloquently in Dworkin's own terms. Eagleton offers a learned and provocative if brief "very short introduction" to a "very difficult question".
Robin Friedman
August 23, 2020
"廿賳 賲毓賳賶 丕賱丨賷丕丞 賱賷爻 丨賱賸賾丕 賱賲卮賰賱丞貙 賵賱賰賳賴 賲爻兀賱丞 丕賱毓賷卮 亘兀爻賱賵亘 賲毓賷賳. 廿賳賴 賱賷爻 賲爻兀賱丞 賲賷鬲丕賮賷夭賷賯賷丞貙 亘賱 賲爻兀賱丞 兀禺賱丕賯賷丞. 廿賳賴 賱賷爻 卮賷卅賸丕 賲賳賮氐賱賸丕 毓賳 丕賱丨賷丕丞貙 賵賱賰賳賴 丕賱卮賷亍 丕賱匕賷 賷噩毓賱賴丕 噩丿賷乇丞 亘兀賳 鬲毓丕卮貨 兀賷 兀賳賴 賷賲孬賱 爻賲丞 賵毓賲賯賸丕 賵賵賮乇丞 賵賯賵丞 賲毓賷賳丞 賱賱丨賷丕丞. 賵賮賷 賴匕丕 丕賱廿胤丕乇 賷賰賵賳 賲毓賳賶 丕賱丨賷丕丞 賴賵 丕賱丨賷丕丞 匕丕鬲賴丕 賵賱賰賳 亘毓丿 廿丿乇丕賰賴丕 亘胤乇賷賯丞 亘毓賷賳賴丕."
丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 丕賱孬丕賳賷丞 賲毓 丕賱丿賰鬲賵乇 兀丨賲丿 胤賴貙 賱賲賵囟賵毓 賲毓賯丿 賱賱睾丕賷丞 賵賰鬲丕亘 賱賷爻 賮賷 丕賱丨賯賷賯丞 賲噩乇丿 賲賯丿賲丞 賵廿賳賲丕 賱丕 賷賯乇兀 廿賱丕 亘毓丿 賯乇丕亍丕鬲 賲鬲兀賳賷丞 賮賷 丕賱賮賱爻賮丞 賵賱賲賵丕囟賷毓 賲鬲毓丿丿丞.
賵賱賵賱丕 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 賲丕 鬲賲 賴匕丕 丕賱賰鬲丕亘貙 賮丕賱卮賰乇 賱賱氐丨亘丞 丕賱賱胤賷賮丞 賵丕賱賳賯丕卮丕鬲 丕賱毓賲賷賯丞.
丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 丕賱孬丕賳賷丞 賲毓 丕賱丿賰鬲賵乇 兀丨賲丿 胤賴貙 賱賲賵囟賵毓 賲毓賯丿 賱賱睾丕賷丞 賵賰鬲丕亘 賱賷爻 賮賷 丕賱丨賯賷賯丞 賲噩乇丿 賲賯丿賲丞 賵廿賳賲丕 賱丕 賷賯乇兀 廿賱丕 亘毓丿 賯乇丕亍丕鬲 賲鬲兀賳賷丞 賮賷 丕賱賮賱爻賮丞 賵賱賲賵丕囟賷毓 賲鬲毓丿丿丞.
賵賱賵賱丕 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 賲丕 鬲賲 賴匕丕 丕賱賰鬲丕亘貙 賮丕賱卮賰乇 賱賱氐丨亘丞 丕賱賱胤賷賮丞 賵丕賱賳賯丕卮丕鬲 丕賱毓賲賷賯丞.
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August 16, 2018賳賲蹖鈥屫堎嗁� 亘禺丕胤乇 賳賵毓 鬲乇噩賲賴 讴鬲丕亘賴 蹖丕 賳賵蹖爻賳丿賴 禺賵丿卮 丕蹖賳胤賵乇蹖 賳賵卮鬲賴貙 蹖賴 爻乇蹖 丕夭 倬丕乇丕诏乇丕賮鈥屬囏й� 賲鬲賳 賵丕賯毓丕 賯丕亘賱 賮賴賲 賳蹖爻鬲賳. 丿賱蹖賱 賯丕亘賱 賮賴賲 賳亘賵丿賳卮賵賳 賴賲 爻禺鬲 賳賵卮鬲賳卮賵賳賴貙 賳賴 丕蹖賳讴賴 丿乇 匕丕鬲卮賵賳 賲賮賴賵賲 睾蹖乇 賯丕亘賱 丕賳鬲賯丕賱 蹖丕 爻禺鬲蹖 賵噩賵丿 丿丕卮鬲賴 亘丕卮賴. 亘賴 賳馗乇賲 禺蹖賱蹖 賲賵丕乇丿 乇賵 丕氐胤賱丕丨丕 倬蹖趩賵賳丿賴貙 丿乇 丨丕賱蹖讴賴 禺蹖賱蹖 爻丕丿賴鈥屫� 賲蹖鈥屫簇� 亘蹖丕賳卮賵賳 讴乇丿. 丕夭 丕賵賳噩丕蹖蹖 讴賴 鬲乇蹖鈥屫й屭勜堎� 丿乇 丨賵夭賴 丕丿亘蹖丕鬲 賴賲 賮乇丿 賯賴丕乇蹖賴貙 丕蹖賳 爻亘讴 丕夭 賳賵卮鬲賳 亘乇丕賲 毓噩蹖亘賴.
亘賴 賳馗乇賲 賮氐賱 趩賴丕乇貙 賮氐賱 丿乇禺卮丕賳 讴鬲丕亘 賴爻鬲. 賴賲 爻丕丿賴 賳賵卮鬲賴 卮丿賴 賵 賴賲 噩丕賳 讴賱丕賲 鬲賵卮賴 賵 賴賲 讴丕乇亘乇丿蹖賴. 讴鬲丕亘 爻禺鬲鈥屫堌з嗃屬� 讴賴 卮禺氐丕 丕夭 禺賵賳丿賳卮 倬卮蹖賲賵賳 賳蹖爻鬲賲 賵賱蹖 乇丕爻鬲卮 亘賴 讴爻蹖 倬蹖卮賳賴丕丿 賳賲蹖鈥屭┵嗁� 亘禺賵賳賴.
亘賴 賳馗乇賲 賮氐賱 趩賴丕乇貙 賮氐賱 丿乇禺卮丕賳 讴鬲丕亘 賴爻鬲. 賴賲 爻丕丿賴 賳賵卮鬲賴 卮丿賴 賵 賴賲 噩丕賳 讴賱丕賲 鬲賵卮賴 賵 賴賲 讴丕乇亘乇丿蹖賴. 讴鬲丕亘 爻禺鬲鈥屫堌з嗃屬� 讴賴 卮禺氐丕 丕夭 禺賵賳丿賳卮 倬卮蹖賲賵賳 賳蹖爻鬲賲 賵賱蹖 乇丕爻鬲卮 亘賴 讴爻蹖 倬蹖卮賳賴丕丿 賳賲蹖鈥屭┵嗁� 亘禺賵賳賴.
July 2, 2018
Hayat谋n anlam谋n谋 bilmemenin hayat谋n anlam谋n谋n bir par莽as谋d谋r. Ve bu t眉r sorular谋 yan谋tlamak yerine onlar谋 莽枚z眉mlemeyi yerinde bulan Eagleton'dan bu bilmeme halini dinliyoruz. Dinliyoruz diyorum 莽眉nk眉 ger莽ekten konu艧ur gibi yaz谋yor yazar. Okumas谋 o sebeple 莽ok keyifli bir sohbete d枚n眉艧眉yor. Wittgenstein, Shopenhauer, Aristoteles, Samuel Beckett ve daha nicelerinden farkl谋 ama k谋sa k谋sa bak谋艧 a莽谋lar谋 yakalayan yazar bu kafa yormas谋na bizleri de dahil ediyor ve hayat谋n anlam谋n谋 bulmu艧 olsayd谋k ya艧am谋yor olurduk sorunsal谋na dek g枚t眉rebiliyor. Ki艧isel tatminle 莽evrili, toplumsal 莽er莽evesinden m眉zdarip, insan谋n dert edindi臒i haliyle ve olageldi臒i haliyle hayat, bir d眉艧眉nme evreni ayn谋 zamanda...
Eagleton'dan okudu臒um ilk kitap. Hani, arada s谋rada Bauman okumak istememe, Eagleton da eklendi diyebilirim rahatl谋kla. Kitap Fuar谋'nda Ayr谋nt谋 Yay谋nlar谋'n谋 talan ederken yeni 莽evrilmi艧 Bauman'larla bu kitab谋 ke艧fetmem tesad眉f de臒ildi demek ki :)
Eagleton'dan okudu臒um ilk kitap. Hani, arada s谋rada Bauman okumak istememe, Eagleton da eklendi diyebilirim rahatl谋kla. Kitap Fuar谋'nda Ayr谋nt谋 Yay谋nlar谋'n谋 talan ederken yeni 莽evrilmi艧 Bauman'larla bu kitab谋 ke艧fetmem tesad眉f de臒ildi demek ki :)
June 7, 2020
丕诏乇 賲毓賳丕蹖 夭賳丿诏蹖 趩蹖夭蹖 亘丕卮丿 讴賴 賲丕 亘賴 賴蹖趩 賯蹖賲鬲蹖 賳賲蹖 鬲賵丕賳蹖賲 丌賳 乇丕 讴卮賮 讴賳蹖賲貙 趩賴 亘丕蹖丿 讴乇丿責
August 23, 2020
賯乇丕亍丞 賲卮鬲乇賰丞 孬丕賳賷丞 賲毓 丿. 兀賲賳賷丞 毓賲乇
賵賯乇丕亍丞 兀賵賱賶 賳丕噩丨丞 賮賷 賲卮乇賵毓 賯乇丕亍丞 爻賱爻賱丞 賲賯丿賲丕鬲 賯氐賷乇丞 噩丿丕貙
丕賱丨賯賷賯丞 賰丕賳鬲 賱賷 伲 鬲噩丕乇亘 賮丕卮賱丞 爻丕亘賯丕貙 鬲丕賳賷 賵丕丨丿丞 賲毓 賰鬲丕亘 丕賱賮賷乇賵爻丕鬲
賵丌禺乇賴賲 賲毓 賰鬲丕亘 丕賱兀毓丿丕丿
賵兀賵賱賴賲 賲毓 丕賱賰鬲丕亘 丿賴貙 賵兀匕賰乇 兀賳賴丕 賰丕賳鬲 賲賳 賰匕丕 爻賳丞 賵賵賯鬲賴丕 賲丕賮賴賲鬲卮 賴賵 毓丕賵夭 丕賷賴 賱兀賳 賲丕賰丕賳卮 毓賳丿賷 丕賷 丕胤賱丕毓 毓賱賶 丕賷 賲丨鬲賵賶 賮賱爻賮賷貙 賱匕賱賰 乇亘賲丕 丕賱賯乇丕亍丕鬲 丕賱兀禺賷乇丞 賮賷 丕賱賮賱爻賮丞 爻丕毓丿鬲賳賷 毓賱賶 賮賴賲 丕賱賰鬲丕亘貙
賱賰賳 丕賱丨賯賷賯丞 廿賳 丕賱賱賷 爻丕毓丿賳賷 毓賱賶 鬲噩丕賵夭 賵廿賰賲丕賱 丕賱賰鬲丕亘 丕賱乇禺賲 丿賴 賴賷 丕賱氐丨亘丞 丕賱賱胤賷賮丞貙 賮卮賰乇丕 噩夭賷賱丕 賵賷丕 乇亘 丿丕賷賲丕 賮賷 賯乇丕亍丕鬲 兀賰孬乇 噩賲丕賱丕 賵兀賰孬乇 廿孬丕乇丞.
賴賯爻賲 丕賱賰賱丕賲 賮賷 丕賱賲乇丕噩毓丞 爻賷賳 賵噩賷賲 丨爻亘 賲丕 賷鬲賷爻乇 亘廿匕賳 丕賱賱賴
孬賲 卮賵賷丞 賲賯鬲胤賮丕鬲 兀孬丕乇鬲 丕賳鬲亘丕賴賷 賲毓 鬲毓賱賷賯 亘爻賷胤
爻. 丕賷賴 毓賳賵丕賳 丕賱賰鬲丕亘責
噩. 賲毓賳賶 丕賱丨賷丕丞
賱賰賳 毓賳賵丕賳賴 丕賱賮毓賱賷: 賲毓賳賶 丕賱丨賷丕丞 賱賱賲丕丿賷賷賳 兀賵 丕賱賱丕丿賷賳賷賷賳
爻. 賴賱 丕賱賰鬲丕亘 賷氐賱丨 賲賯丿賲丞責
噩. 賱丕
爻. 賲丕 乇兀賷賰 賮賷 丕賱賰丕鬲亘責
噩. 毓賳氐乇賷貙 賲毓賲賲 賮賷 丨賰賲賴貙 賲鬲毓氐亘 賱乇兀賷賴貙 囟賷賮 丕賱兀賮賯 賰賲丕賳
爻. 亘賷鬲賰賱賲 毓賳 丕賷賴責
噩. 亘賷鬲賰賱賲 毓賳 爻丐丕賱 "賲毓賳賶 丕賱丨賷丕丞" 賮賷 匕丕鬲賴 賱賰賳 賱賲 賷亘匕賱 兀賷 賲丨丕賵賱丞 賱廿賷噩丕丿 廿噩丕亘丞 賱賱爻丐丕賱
賮賷 3 賮氐賵賱 賷鬲賰賱賲 毓賳 賰賱賲丞 "丕賱賲毓賳賶"
賵賮賷 丕賱賮氐賱 丕賱兀禺賷乇 賷丨丕賵賱 丕賱鬲賰賱賲 毓賳 賰賱賲丞 "丕賱丨賷丕丞"
亘胤乇賷賯丞 賮賱爻賮賷丞 賲爻鬲賮夭丞
廿賳 丕賱亘卮乇賱丕 賷孬賷乇賵賳 賲孬賱 賴匕賴 丕賱賲爻丕卅賱 廿賱丕 亘丕賱賯丿乇 丕賱匕賷 賷爻鬲胤賷毓賵賳 丨賱賴貨
賵賷毓夭賶 賴匕丕 噩夭卅賷賺賾丕 廿賱賶 兀賳 丕賱兀爻卅賱丞 賱丕 鬲胤乇丨 亘賲毓夭賱 毓賳 丕賱爻賷丕賯 丕賱賲丨賷胤貙 氐丨賷丨 兀賳 廿噩丕亘丕鬲賴丕 賱丕 鬲賰賵賳 賲乇亘賵胤丞 亘爻賴賵賱丞 賮賷 兀匕賳丕亘賴丕貙 賵賱賰賳賴丕 鬲賱賲丨 廿賱賶 賳賵毓賷丞 丕賱丕爻鬲噩丕亘丞 丕賱鬲賷 賲賳 卮兀賳賴丕 毓賱賶 丕賱兀賯賱 兀賳 賷毓鬲丿 亘賴丕 賰廿噩丕亘丞 賱賴丕. 廿賳賴丕 鬲賵噩賴賳丕 賮賷 賳胤丕賯 賲丨丿賵丿 賲賳 丕賱丕鬲噩丕賴丕鬲 賲卮賷乇丞 賱賳丕 賱賱賲賵囟毓 丕賱匕賷 賷噩亘 兀賳 賳亘丨孬 賮賷賴 毓賳 丨賱.
賵賱賵 兀賳 孬賯丕賮丕鬲 賲丕 賯亘賱 丕賱丨丿丕孬丞 亘卮賰賱 毓丕賲 賰丕賳鬲 兀賯賱 丕賳卮睾丕賱賸丕 亘賲毓賳賶 丕賱丨賷丕丞 賲賳 賮乇丕賳夭 賰丕賮賰丕貙 賱賰丕賳 丕賱卮賷亍 賳賮爻賴 賯丿 丕賳胤亘賯 賮賷賲丕 賷亘丿賵 毓賱賶 孬賯丕賮丕鬲 賲丕 亘毓丿 丕賱丨丿丕孬丞. 賮賮賷 丕賱賲賳丕禺 丕賱亘乇丕噩賲丕鬲賷 丕賱匕賷 賷鬲賲鬲毓 亘丕賱賯丿乇丞 毓賱賶 丕賱鬲毓丕賲賱 賲毓 丕賱賲賵丕賯賮 丕賱氐毓亘丞 丕賱匕賷 鬲鬲賲賷夭 亘賴 乇兀爻賲丕賱賷丞 賲丕 賯亘賱 丕賱丨丿丕孬丞 丕賱賲鬲賯丿賲丞貙 亘鬲卮賰賷賰賴丕 賮賷 丕賱氐賵乇 丕賱賰亘賷乇丞 賵丕賱爻乇丿賷丕鬲 丕賱賰亘乇賶貙 賵鬲丨乇乇賴丕 丕賱賵丕賯毓賷 賲賳 賰賱 賲丕 賴賵 賲賷鬲丕賮賷夭賷賯賷貙 鬲毓鬲亘乇 芦 丕賱丨賷丕丞 禄 賲賳 丕賱賰賷丕賳丕鬲 丕賱賰賱賷丞 睾賷乇 丕賱賲賵孬賵賯 亘賴丕.
賮賳丨賳 賲購胤丕賱賻亘賵賳 亘丕賱鬲賮賰賷乇 毓賱賶 賳胤丕賯 賲丨丿賵丿 亘丿賱賸丕 賲賳 丕賱鬲賮賰賷乇 毓賱賶 賳胤丕賯 賰亘賷乇 賵胤賲賵丨貨 賮賷 丕賱賵賯鬲 丕賱匕賷 賷賮毓賱 賮賷賴 亘毓囟 賲賲賳 賷爻毓賵賳 賱鬲丿賲賷乇 丕賱丨囟丕乇丞 丕賱睾乇亘賷丞 丕賱毓賰爻 鬲賲丕賲賸丕貙 賵賴賵 賲丕 賷孬賷乇 丕賱爻禺乇賷丞. 賵賮賷 廿胤丕乇 丕賱氐乇丕毓 丕賱丿丕卅乇 亘賷賳 丕賱乇兀爻賲丕賱賷丞 丕賱睾乇亘賷丞 賵丕賱廿爻賱丕賲 丕賱賲鬲胤乇賮貙 賳噩丿 賳丿乇丞 賮賷 丕賱廿賷賲丕賳 賮賷 賲賵丕噩賴丞 賵賮乇丞 亘丕賱睾丞 賲賳賴. 賮賷噩丿 丕賱睾乇亘 賳賮爻賴 賮賷 賲賵丕噩賴丞 賴噩賵賲 賲賷鬲丕賮賷夭賷賯賷 毓賳賷賮 亘丕賱鬲夭丕賲賳 賲毓 丕賱賲乇丨賱丞 丕賱鬲丕乇賷禺賷丞 丕賱鬲賷 鬲噩乇丿 賮賷賴丕 賲賳 丕賱兀爻賱丨丞 丕賱賮賱爻賮賷丞 廿賳 噩丕夭 丕賱鬲毓亘賷乇. 賵賮賷賲丕 賷鬲毓賱賯 亘賲爻兀賱丞 丕賱廿賷賲丕賳 鬲賮囟賱 丨乇賰丞 賲丕 亘毓丿 丕賱丨丿丕孬丞 丕賱鬲賳賯賱 亘兀賯賱 毓丿丿 賲賳 丕賱兀丨賲丕賱: 賮賱丕 卮賰 兀賳 賱賴丕 賲毓鬲賯丿丕鬲貙 賵賱賰賳 賱賷爻 賱丿賷賴丕 廿賷賲丕賳.
賵賴賵 賱丕 賷賯氐丿 "丕賱賲鬲胤乇賮賷賳 賲賳 丕賱賲爻賱賲賷賳" 賱賰賳賴 丨乇賮賷丕 賷賯氐丿 "丕賱廿爻賱丕賲 丕賱匕賷 賴賵 丿賷賳 賲鬲胤乇賮"
賵賰乇乇 賴匕丕 丕賱賲毓賳賶 賮賷 賰鬲丕亘賴 賱丕丨賯丕
賱賰賳 賱丕 賷賰賮賷 兀賳賴 賱賲 賷賰賱賮 賳賮爻賴 毓賳丕亍 丕賱亘丨孬 毓賳 乇丐賷丞 賵丕丨丿 賲賳 兀賰亘乇 5 兀丿賷丕賳 賮賷 丕賱毓丕賱賲 賵賵丕丨丿 賲賳 3 兀丿賷丕賳 爻賲丕賵賷丞 賲賳鬲卮乇丞 毓賱賶 賰賵賰亘 丕賱兀乇囟 賮賷賲丕 賷禺氐 賲賵囟賵毓 賲毓賳賶 丕賱丨賷丕丞 丕賱匕賷 賷鬲丨丿孬 毓賳賴貙 賱丕 亘賱 丕賰鬲賮賶 亘鬲毓賲賷賲 丨賰賲 毓丕賲!
賵亘毓賷丿丕 毓賳 丕賱賰丕鬲亘 丕賱兀丨賲賯 賱賰賳 廿噩丕亘丞 爻丐丕賱 賲毓賳賶 丕賱丨賷丕丞 賰賲丕 爻賷鬲囟丨 賱賰 賲毓 賳賴丕賷丞 丕賱賰鬲丕亘 賱丕 賷賲賰賳 兀亘丿丕 兀賳 鬲賰賵賳 爻賱爻丞 禺丕乇噩 丕賱鬲氐賵乇 丕賱丿賷賳賷 丕賱匕賷 賷鬲囟賲賳 賷賵賲 丕賱丨爻丕亘 賵賷賯賵賲 毓賱賶 兀賳 賴匕賴 丕賱丨賷丕丞 賳賮爻賴丕 賲乇丨賱丞 賲丐賯鬲丞 賵賱賷爻鬲 賴賷 丕賱丨賷丕丞 丕賱賲乇丕丿丞 賵賱賷爻鬲 賴賷 丿丕乇 丕賱禺賱賵丿.
賮賷賲丕 賰丕賳 丕賱賮賳 鈥� 賮賷 乇兀賷 亘毓囟 兀鬲亘丕毓 丨乇賰丞 丕賱丨丿丕孬丞 鈥� 賷賲孬賱 丕賱賲兀賵賶 丕賱賴卮 丕賱兀禺賷乇 賱賱賯賷賲丞 丕賱廿賳爻丕賳賷丞 賮賷 丕賱丨囟丕乇丞 丕賱廿賳爻丕賳賷丞貨 鬲賱賰 丕賱丨囟丕乇丞 丕賱鬲賷 賳亘匕賴丕 丕賱賮賳 賳賮爻賴 賮賷 丕夭丿乇丕亍. 睾賷乇 兀賳 賴匕丕 賰丕賳 賷賳胤亘賯 賮賯胤 毓賱賶 兀孬乇 卮賰賱 丕賱賮賳. 賵賳馗乇賸丕 賱兀賳 賲丨鬲賵丕賴 賰丕賳 丕賳毓賰丕爻賸丕 丨鬲賲賷賺賾丕 賱賱毓丕賱賲 丕賱賲丕丿賷 賲賳 丨賵賱賴貙 賮賱賲 賷賰賳 亘丕爻鬲胤丕毓鬲賴 鬲賯丿賷賲 賲氐丿乇 丿丕卅賲 賱賱禺賱丕氐 賵丕賱賳噩丕丞
乇丐賷丞 賲禺鬲夭賱丞 賵鬲丿賱 毓賱賶 爻胤丨賷丞 丕賱賰丕鬲亘貙 賲賯丕乇賳丞 亘乇丐賷丞 毓賱賷 毓夭鬲 亘賷噩賵賮賷鬲卮 乇丨賲賴 丕賱賱賴 賮賷 賰鬲丕亘賴 毓賳丿賲丕 鬲丨丿孬 毓賳 兀賳 丕賱賮賳 賴賵 兀丨丿 兀賵噩賴 丕賱賲賲丕乇爻丞 丕賱乇賵丨丕賳賷丞 賵賲丨丕賵賱丞 丨賯賷賯賷丞 賱賱亘卮乇 賱賱亘丨孬 毓賳 廿噩丕亘丞 賱賱丕爻卅賱丞 丕賱賰亘乇賶 賵丕賱賴乇賵亘 賲賳 賲丕丿賷丞 丕賱毓丕賱賲.
賵鬲毓丿 丕賱乇賷丕囟丞 亘賱丕 卮賰 賮賷 賵賯鬲賳丕 賴匕丕 賵丕丨丿丞 賲賳 兀賰孬乇 賮乇賵毓 氐賳丕毓丞 丕賱孬賯丕賮丞 卮毓亘賷丞 賵鬲兀孬賷乇賸丕. 賮廿匕丕 鬲爻丕亍賱鬲 毓賲丕 賷賯丿賲 賲毓賳賶 賲丕 賮賷 丕賱丨賷丕丞 賴匕賴 丕賱兀賷丕賲 賱賯胤丕毓 賰亘賷乇 賲賳 丕賱賳丕爻鈥� 賮賱丕 亘兀爻 兀賳 鬲賰賵賳 廿噩丕亘鬲賰: 芦 賰乇丞 丕賱賯丿賲 禄 賵乇亘賲丕 賱賳 賷賰賵賳 丕賱賰孬賷乇 毓賱賶 丕爻鬲毓丿丕丿 賱賱丕毓鬲乇丕賮 亘匕賱賰 亘賳賮爻 丕賱丿乇噩丞貙 賵賱賰賳 丕賱乇賷丕囟丞 鈥� 賵賮賷 賰乇丞 丕賱賯丿賲 丕賱亘乇賷胤丕賳賷丞 毓賱賶 賵噩賴 丕賱禺氐賵氐 鈥� 鬲丨賱 賲丨賱 噩賲賷毓 鬲賱賰 丕賱賯囟丕賷丕 丕賱賳亘賷賱丞 鈥� 賲賳 丕賱廿賷賲丕賳 丕賱丿賷賳賷貙 賵丕賱爻賷丕丿丞 丕賱賯賵賲賷丞貙 賵丕賱卮乇賮 丕賱卮禺氐賷貙 賵丕賱賴賵賷丞 丕賱毓乇賯賷丞 鈥� 丕賱鬲賷 賰丕賳 丕賱賳丕爻 毓賱賶 賲丿丕乇 賯乇賵賳 毓賱賶 丕爻鬲毓丿丕丿 賱賱鬲囟丨賷丞 亘兀乇賵丕丨賴賲 賮賷 爻亘賷賱賴丕. 賮丕賱乇賷丕囟丞 鬲鬲囟賲賳 賵賱丕亍丕鬲 賵毓丿丕賵丕鬲 賯亘賱賷丞貙 賵胤賯賵爻賸丕 乇賲夭賷丞貙 賵兀爻丕胤賷乇 乇丕卅毓丞貙 賵兀亘胤丕賱賸丕 乇賲賵夭賸丕貙 賵賲毓丕乇賰 賲賱丨賲賷丞貙 賵噩賲丕賱賸丕 丨爻賷賺賾 賵廿卮亘丕毓賸丕 亘丿賳賷賺賾丕貙 賵廿卮亘丕毓賸丕 賮賰乇賷賺賾丕貙 賵丕爻鬲毓乇丕囟丕鬲 賲賴賷亘丞貙 賵廿丨爻丕爻賸丕 毓賲賷賯賸丕 亘丕賱丕賳鬲賲丕亍. 賰匕賱賰 鬲賯丿賲 丕賱鬲囟丕賲賳 丕賱廿賳爻丕賳賷 賵丕賱鬲噩爻賷丿 丕賱賱丨馗賷 丕賱賱匕賷賳 賱丕 賷賵賮乇賴賲丕 丕賱鬲賱賷賮夭賷賵賳. 賵賱賵賱丕 賴匕賴 丕賱賯賷賲貙 賱氐丕乇鬲 丨賷丕丞 丕賱賰孬賷乇賷賳 禺丕賵賷丞 亘賱丕 卮賰. 賮丕賱乇賷丕囟丞 鈥� 賵賱賷爻 丕賱丿賷賳 鈥� 賴賷 兀賮賷賵賳 丕賱卮毓賵亘 丕賱丌賳. 賵丕賱丨賯 兀賳 丕賱丿賷賳 丕賱丌賳 賮賷 毓丕賱賲 丕賱兀氐賵賱賷丞 丕賱廿爻賱丕賲賷丞 賵丕賱賲爻賷丨賷丞 賱賲 賷毓丿 兀賮賷賵賳 丕賱卮毓賵亘 亘賯丿乇 賲丕 賴賵 賰賵賰丕賷賷賳 丕賱卮毓賵亘.
賱丕 兀禺鬲賱賮 賲毓 賴匕賴 丕賱賳賯胤丞貙 賱賰賳賴 賲氐賲賲 毓賱賶 廿賯丨丕賲 丕賱丿賷賳 賮賷 兀賷 卮賷亍.
睾賷乇 兀賳 賲賵胤賳 丕賱丕賴鬲賲丕賲 亘丕賱賳爻亘丞 賱賱賷亘乇丕賱賷賷賳 賵兀鬲亘丕毓 賲匕賴亘 賲丕 亘毓丿 丕賱丨丿丕孬丞 賴賵 丕賱噩賱亘丞 丕賱賲賲鬲毓丞 丕賱鬲賷 賷孬賷乇賴丕 丕賱丨賵丕乇 丕賱丿丕卅乇 丨賵賱賴 賮賷 丨丿 匕丕鬲賴貙 賵丕賱鬲賷 鬲丨賲賱 賮賷 賳馗乇賴賲 毓賱賶 丕賱兀乇噩丨 賯丿乇賸丕 賲賳 丕賱賲毓賳賶 賷爻丕賵賷 賰賱 賲丕 爻賳賰鬲卮賮賴 毓賱賶 丕賱廿胤賱丕賯. 賮賲毓賳賶 丕賱丨賷丕丞 賷賰賲賳 賮賷 丕賱亘丨孬 毓賳 賲毓賳賶 丕賱丨賷丕丞. 賵孬賲丞 毓丿丿 賰亘賷乇 賲賳 丕賱賱賷亘乇丕賱賷賷賳 賷賲賷賱賵賳 賱鬲賮囟賷賱 丕賱兀爻卅賱丞 毓賳 丕賱廿噩丕亘丕鬲貙 廿匕 賷毓鬲亘乇賵賳 丕賱廿噩丕亘丕鬲 賲賯賷丿丞 亘卮賰賱 賲賮乇胤. 賮丕賱兀爻卅賱丞 鬲鬲賲鬲毓 亘丕賱丨乇賷丞 锟斤拷丕賱丕賳爻賷丕亘賷丞貙 賮賷賲丕 賱丕 鬲毓丿 丕賱廿噩丕亘丕鬲 賰匕賱賰. 賵丕賱賮賰乇丞 賵乇丕亍 匕賱賰 賴賷 兀賳 賷賰賵賳 賱丿賷賰 毓賯賱賸丕 賮囟賵賱賷賺丕
夭賷 賲丕 賴賵 亘賷毓賲賱 亘丕賱囟亘胤貙 丕賱廿賳卮睾丕賱 亘丕賱爻丐丕賱 毓賳 丕賱廿噩丕亘丞貙 兀賵 丨鬲賶 毓賳 賲丨丕賵賱丞 廿賷噩丕丿 廿噩丕亘丞.
胤丕賱賲丕 賰丕賳 賴賳丕賰 賳賯丕卮 丿丕卅乇 賮賷 賲噩丕賱 丕賱賳賯丿 丕賱兀丿亘賷 亘卮兀賳 賲丕 廿匕丕 賰丕賳 賲毓賳賶 兀賷丞 賯氐賷丿丞 賲賵噩賵丿 亘賴丕 亘丕賱賮毓賱 亘卮賰賱 賲丕貙 賮賷 丕賳鬲馗丕乇 丕賱賯丕乇卅 賱賰賷 賷兀鬲賷 賵賷賱鬲賯胤賴貙 兀賵 賲丕 廿匕丕 賰丕賳 卮賷卅賸丕 賳噩賱亘賴 賳丨賳 丕賱賯乇丕亍 賱賱賯氐賷丿丞. 廿匕丕 賰賳丕 賳丨賳 賲賳 賷囟賮賷 賲毓賳賶 毓賱賶 丕賱賯氐賷丿丞貙 廿匕賳 兀賱爻賳丕 亘亘爻丕胤丞 賳兀禺匕 賲賳賴丕 賲丕 賵囟毓賳丕賴 賮賷賴丕責 賮賷 鬲賱賰 丕賱丨丕賱丞貙 賰賷賮 賷賲賰賳 賱賱賯氐賷丿丞 兀賳 鬲丿賴卮賳丕貙 兀賵 鬲噩毓賱賳丕 賳卮毓乇 兀賳賴丕 鬲賯丕賵賲 丕賱胤乇賷賯丞 丕賱鬲賷 賳丨丕賵賱 賯乇丕亍鬲賴丕 亘賴丕責 孬賲丞 鬲卮丕亘賴 賴賳丕 賲毓 賮賰乇丞 兀賳 丕賱丨賷丕丞 鬲賰賵賳 賰賷賮賲丕 鬲卮賰賱賴丕. 賴賱 賷毓賳賷 賴匕丕 兀賳賳丕 賳兀禺匕 賲賳 丕賱丨賷丕丞 賲丕 賳囟毓賴 賮賷賴丕責 賮賷 匕賱賰 賰鬲亘 賳賷鬲卮賴 賷賯賵賱: "賮賷 丕賱賳賴丕賷丞 賱丕 賷噩丿 丕賱廿賳爻丕賳 賮賷 丕賱兀卮賷丕亍 卮賷卅丕 爻賵賶 賲丕 兀賵乇丿賴 廿賱賷賴丕 賴賵 賳賮爻賴." 廿匕賳 賮廿賳 賵噩丿鬲 兀賳 丨賷丕鬲賰 禺丕賵賷丞貙 賮賱賲丕匕丕 賱丕 鬲賲賱兀賴丕 賮丨爻亘貙 賲孬賱賲丕 鬲賲賱兀 丕賱孬賱丕噩丞 毓賳丿賲丕 賷賳賮丿 賲賳賰 賲禺夭賵賳 丕賱胤毓丕賲責 賱賲丕匕丕 賳賲賱兀 丕賱丿賳賷丕 賳賵丕丨賸丕 毓賱賶 丕賱丨賯賷賯丞 毓賳丿賲丕 賷賰賵賳 丕賱丨賱 賲鬲丕丨賸丕 亘賷賳 兀賷丿賷賳丕 亘賰賱 賵囟賵丨責 睾賷乇 兀賳 賴匕賴 丕賱賳馗乇賷丞 丕賱禺丕氐丞 亘丕賱賲毓賳賶 鬲亘丿賵 賳乇噩爻賷丞 亘卮賰賱 賲孬賷乇 賱賱囟賷賯. 兀賱丕 賳禺乇噩 賲胤賱賯賸丕 賲賳 賳胤丕賯 毓賯賵賱賳丕責 兀賱丕 賷丿禺賱 賮賷 毓丿丕丿 丕賱賲毓丕賳賷 丕賱丨賯賷賯賷丞 匕賱賰 丕賱賲毓賳賶 丕賱匕賷 賳卮毓乇 亘兀賳賳丕 賳賵丕噩賴 氐毓賵亘丞 賲毓賴貙 匕賱賰 丕賱賲毓賳賶 丕賱匕賷 賷賲賰賳 兀賳 賷賯丕賵賲賳丕 兀賵 賷氐丿賳丕貙 匕賱賰 丕賱賲毓賳賶 丕賱匕賷 賷賮乇囟 毓賱賷賳丕 賮賴賲賴 亘賯丿乇 賲毓賷賳 賲賳 丕賱丨鬲賲賷丞責 賮廿匕丕 賰丕賳 賲賯丿乇賸丕 賱賱丨賷丕丞 兀賳 賷賰賵賳 賱賴丕 賲毓賳賶貙 賮賲賳 丕賱賲丐賰丿 兀賳賴 賱丕 賷賲賰賳 兀賳 賷賰賵賳 兀賷 賲毓賳賶 賳囟賮賷賴 毓賱賷賴丕 丨爻亘 賴賵丕賳丕. 賮賱丕 卮賰 兀賳 丕賱丨賷丕丞 賳賮爻賴丕 賱丕 亘丿 兀賳 賷賰賵賳 賱賴丕 乇兀賷 賮賷 鬲賱賰 丕賱賲爻兀賱丞貙 兀賱賷爻 賰匕賱賰責
賴賵 賰丕賳 賲丕卮賷 丨賱賵 賱丨丿 賲丕 丕爻鬲丿賱 亘丕賱賱賷 亘賳丕賴 丕爻鬲丿賱丕賱 睾乇賷亘 賮賷 丕賱丌禺乇!
賱兀賳 丕賱賵丕賯毓 丿丕卅賲賸丕 賲丕 賷賰賵賳 兀賰孬乇 亘賰孬賷乇 賲賲丕 鬲鬲賵賯毓賴 兀爻卅賱鬲賳丕. 廿賳賴 賷鬲噩丕賵夭 鬲兀賵賷賱丕鬲賳丕 賱賴貙 賵賱丕 賷鬲賵乇毓 毓賳 鬲賵噩賷賴 鬲丨賷丞 賱賴丕 賲賳 丌賳 賱丌禺乇 亘廿卮丕乇丞 賵賯丨丞貙 兀賵 鬲賮乇賷睾賴丕 賲賳 賲丨鬲賵丕賴丕. 賱丕 卮賰 兀賳 丕賱賲毓賳賶 賴賵 卮賷亍 賷賮毓賱賴 丕賱賳丕爻貨 賵賱賰賳賴賲 賷賮毓賱賵賳賴 賲賳 禺賱丕賱 丨賵丕乇 賲毓 毓丕賱賲 賵丕囟丨 賵賲丨丿丿 賱賴 賯賵丕賳賷賳 賱賷爻鬲 賲賳 丕禺鬲乇丕毓賴貙 賵廿匕丕 賰丕賳 賱賲毓丕賳賷賴賲 兀賳 鬲賰賵賳 氐丨賷丨丞 賵爻丕乇賷丞貙 賮賱丕 亘丿 兀賳 賷丨鬲乇賲賵丕 賲夭丕噩 賵鬲乇賰賷亘 賴匕丕 丕賱毓丕賱賲. 賵廿丿乇丕賰 匕賱賰 賷爻鬲賵噩亘 睾乇爻 丨爻 賲賳 芦 丕賱亘賳丕卅賷丞 禄 丕賱鬲賷 賲賮丕丿賴丕 兀賳賴 丨賷賳 賷鬲毓賱賯 丕賱兀賲乇 亘丕賱賲毓賳賶貙 賳氐亘丨 賳丨賳 丕賱兀賴賲. 賵賴匕丕 丕賱賲賮賴賵賲 丕賱賲鬲胤乇賮 馗丕賴乇賷賺賾丕 賲鬲賵丕胤卅 爻乇賺賾丕 賮賷 丕賱賵丕賯毓 賲毓 兀賷丿賷賵賱賵噩賷丞 睾乇亘賷丞 賱丕 鬲賴鬲賲 爻賵賶 亘丕賱賲毓賳賶 丕賱匕賷 賳爻亘睾賴 毓賱賶 丕賱毓丕賱賲 賵毓賱賶 丕賱丌禺乇賷賳 賱禺丿賲丞 兀賴丿丕賮賳丕 丕賱禺丕氐丞.
!!!!!!!!!!! 賱丕 鬲毓賱賷賯
賵賱賰賳 廿匕丕 賰丕賳 賱賱丨賷丕丞 賲毓賳賶貙 賮廿賳賴 亘丕賱鬲兀賰賷丿 賱賷爻 賲賳 賴匕丕 丕賱賳賵毓 丕賱鬲兀賲賱賷. 賮賲毓賳賶 丕賱丨賷丕丞 賱賷爻 丕賮乇鬲丕囟丕 亘賯丿乇 賲丕 賴賵 賲賲丕乇爻賴. 廿賳賴 賱賷爻 丨賯賷賯丞 禺賮賷丞 賵賱賰賳賴 芦 氐賵乇丞 禄 賲賳 氐賵乇 丕賱丨賷丕丞. 賵賲賳 丕賱賲賲賰賳 兀賳 鬲氐亘丨 賲毓賱賵賲丞 賮賯胤 禺賱丕賱 丕賱丨賷丕丞. 乇亘賲丕 賰丕賳 賴匕丕 賴賵 賲丕 賷丿賵乇 賮賷 匕賴賳 賮賳噩卮鬲丕賷賳 丨賷賳 兀卮丕乇 賮賷 : 芦 丕賱乇爻丕賱丞 丕賱賮賱爻賮賷丞 丕賱賲賳胤賯賷丞 禄 廿賱賶 兀賳賳丕 "賳卮毓乇 兀賳賴 丨鬲賶 賱賵 賵噩丿鬲 噩賲賷毓 丕賱兀爻卅賱丞 丕賱毓賱賲賷丞 丕賱賲賲賰賳丞 廿噩丕亘丕鬲 賱賴丕貙 賮廿賳 賲卮賰賱丕鬲 丕賱丨賷丕丞 賱賲 鬲毓丕賱噩 噩賲賷毓賸丕 亘毓丿. 亘丕賱胤亘毓 賱丕 賷賰賵賳 賴賳丕賰 丨賷賳賴丕 兀賷丞 兀爻卅賱丞 賲鬲亘賯賷丞貙 賵鬲賱賰 賴賷 丕賱廿噩丕亘丞 亘丕賱囟亘胤 賮丨賱 丕賱賲卮賰賱丞 賷購丿乇賰 賮賷 丕禺鬲賮丕亍 賴匕賴 丕賱賲卮賰賱丞.
丨賱 丕賱賲卮賰賱丞 賷購丿乇賰 賮賷 丕禺鬲賮丕亍 賴匕賴 丕賱賲卮賰賱丞!! 賷丕 爻賱丕賲 賷丕 鬲乇毓丞 丕賱賲賮賴賵賲賷丞 賷丕 賮賷賱爻賵賮 丕賱丨賲賷乇! 胤乇賷賯丞 賱賲 丕賱鬲乇丕亘 鬲丨鬲 丕賱爻噩丕丿丞.
賵鬲賱賰 賴賷 賳賵毓賷丞 丕賱爻禺丕賮丕鬲 丕賱鬲賷 兀爻爻賴丕 賲鬲賻賾賶 賮賷 廿賳噩賷賱賴貙 丨賷孬 賷馗賴乇 毓賵丿丞 丕亘賳 丕賱廿賳爻丕賳 賮賷 賲噩丿賴 賲丨丕胤賸丕 亘丕賱賲賱丕卅賰丞 賲賳 兀噩賱 賷賵賲 丕賱丨爻丕亘. 賵毓賱賶 丕賱乇睾賲 賲賳 賴匕賴 丕賱氐賵乇 丕賱賲噩丕夭賷丞 丕賱賰賵賳賷丞 丕賱噩丕賴夭丞貙 賷鬲亘賷賳 兀賳 丕賱禺賱丕氐 賯囟賷丞 賲賲賱丞 亘卮賰賱 賲孬賷乇 賱賱丨乇噩貨 廿賳賴 賲爻兀賱丞 廿胤毓丕賲 丕賱噩賵毓賶貙 賵鬲賯丿賷賲 丕賱卮乇丕亘 賱賱馗賲兀賶貙 賵丕賱鬲乇丨賷亘 亘丕賱睾乇亘丕亍貙 賵夭賷丕乇丞 丕賱賲爻丕噩賷賳. 廿賳賴 賱丕 賷丨賲賱 兀賷 爻丨乇 兀賵 毓亘賷乇 芦 丿賷賳賷 禄 賲賲賷夭 兀賷賲丕 賰丕賳: 賮亘廿賲賰丕賳 兀賷 卮禺氐 兀賳 賷賯賵賲 亘賴. 賮賷鬲囟丨 兀賳 賲賮鬲丕丨 丕賱賰賵賳 賱丕 賷賰賲賳 賮賷 廿丿乇丕賰 賲夭賱夭賱貙 賵賱賰賳賴 卮賷亍 賷賮毓賱賴 丕賱賰孬賷乇 賲賳 丕賱賳丕爻 毓賱賶 兀賷丞 丨丕賱 丿賵賳 兀丿賳賶 鬲賮賰賷乇. 廿賳 丕賱禺賱賵丿 賱丕 賷賰賲賳 賮賷 丨亘丞 乇賲賱貙 賵賱賰賳 賮賷 賰賵亘 賲賳 丕賱賲丕亍. 賮丕賱賰賵賳 賷賯賵賲 毓賱賶 賲賵丕爻丕丞 丕賱賲乇囟賶 賵丕賱鬲爻乇賷丞 毓賳賴賲. 賵丨賷賳 鬲爻賱賰 賴匕丕 丕賱賳賴噩貙 賮廿賳賰 鬲卮丕乇賰 賮賷 丕賱丨亘 丕賱匕賷 兀賳卮兀 丕賱賳噩賵賲. 賵丕賱毓賷卮 亘賴匕賴 丕賱胤乇賷賯丞 賱丕 賷毓賳賷 丕賲鬲賱丕賰 丨賷丕丞 賮丨爻亘貙 亘賱 丕賲鬲賱丕賰賴丕 亘賵賮乇丞.
廿噩丕亘丞 丕賱爻丐丕賱 丿賷 鬲丨鬲丕噩 丕賱乇噩賵毓 賱賲賵囟賵毓 丕賱兀禺賱丕賯. 賱賰賳賴丕 亘丕賱鬲兀賰賷丿 賱賷爻鬲 丕賱廿噩丕亘丞 丕賱賲賱鬲賵賷丞 丕賱鬲丕賮賴丞 丕賱鬲賷 賰鬲亘賴丕 亘賰賱 孬賯丞.
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亘丕賱賳爻亘丞 賱賱賲毓賳賶 賮賰鬲丕亘
賮賷賴 鬲賳丕賵賱 兀賮囟賱 賱賲賮賴賵賲 丕賱賲毓賳賶 賲賳 丕賱鬲賳丕賵賱 丿賴
賵亘丕賱賳爻亘丞 賱賱丨賷丕丞 賮賲丨丕賵賱丞 丕賱賵氐賵賱 賱賲毓賳丕賴丕 禺丕乇噩 丕賱廿胤丕乇 丕賱廿爻賱丕賲賷 賲乇賴賯丞 噩丿丕貙 賵兀賳丕 兀卮賴丿 毓賱賶 賰丿賴貙 賱賰賳 丨鬲賶 丕賱廿噩丕亘丞 賲卮 賴鬲賷噩賷 毓賱賶 胤亘賯 賲賳 賮囟丞
廿賱丕 兀賳 賷鬲睾賲丿賳丕 丕賱賱賴 亘乇丨賲鬲賴
賵賰賲丕 賷賯賵賱 毓賱賷 毓夭鬲 亘賷噩賵賮賷鬲卮: 賱丕 賷噩丿 丕賱廿噩丕亘丞 廿賱丕 賲賳 賷乇賴賯賴 丕賱鬲爻丕丐賱.
賵兀乇卮丨 賴匕丕 丕賱賲賯胤毓 賮賷 丕賱賳賴丕賷丞 賱亘丕卮賲賴賳丿爻 兀賷賲賳 毓亘丿 丕賱乇丨賷賲 賮賰 丕賱賱賴 兀爻乇賴:
賵賯乇丕亍丞 兀賵賱賶 賳丕噩丨丞 賮賷 賲卮乇賵毓 賯乇丕亍丞 爻賱爻賱丞 賲賯丿賲丕鬲 賯氐賷乇丞 噩丿丕貙
丕賱丨賯賷賯丞 賰丕賳鬲 賱賷 伲 鬲噩丕乇亘 賮丕卮賱丞 爻丕亘賯丕貙 鬲丕賳賷 賵丕丨丿丞 賲毓 賰鬲丕亘 丕賱賮賷乇賵爻丕鬲
賵丌禺乇賴賲 賲毓 賰鬲丕亘 丕賱兀毓丿丕丿
賵兀賵賱賴賲 賲毓 丕賱賰鬲丕亘 丿賴貙 賵兀匕賰乇 兀賳賴丕 賰丕賳鬲 賲賳 賰匕丕 爻賳丞 賵賵賯鬲賴丕 賲丕賮賴賲鬲卮 賴賵 毓丕賵夭 丕賷賴 賱兀賳 賲丕賰丕賳卮 毓賳丿賷 丕賷 丕胤賱丕毓 毓賱賶 丕賷 賲丨鬲賵賶 賮賱爻賮賷貙 賱匕賱賰 乇亘賲丕 丕賱賯乇丕亍丕鬲 丕賱兀禺賷乇丞 賮賷 丕賱賮賱爻賮丞 爻丕毓丿鬲賳賷 毓賱賶 賮賴賲 丕賱賰鬲丕亘貙
賱賰賳 丕賱丨賯賷賯丞 廿賳 丕賱賱賷 爻丕毓丿賳賷 毓賱賶 鬲噩丕賵夭 賵廿賰賲丕賱 丕賱賰鬲丕亘 丕賱乇禺賲 丿賴 賴賷 丕賱氐丨亘丞 丕賱賱胤賷賮丞貙 賮卮賰乇丕 噩夭賷賱丕 賵賷丕 乇亘 丿丕賷賲丕 賮賷 賯乇丕亍丕鬲 兀賰孬乇 噩賲丕賱丕 賵兀賰孬乇 廿孬丕乇丞.
賴賯爻賲 丕賱賰賱丕賲 賮賷 丕賱賲乇丕噩毓丞 爻賷賳 賵噩賷賲 丨爻亘 賲丕 賷鬲賷爻乇 亘廿匕賳 丕賱賱賴
孬賲 卮賵賷丞 賲賯鬲胤賮丕鬲 兀孬丕乇鬲 丕賳鬲亘丕賴賷 賲毓 鬲毓賱賷賯 亘爻賷胤
爻. 丕賷賴 毓賳賵丕賳 丕賱賰鬲丕亘責
噩. 賲毓賳賶 丕賱丨賷丕丞
賱賰賳 毓賳賵丕賳賴 丕賱賮毓賱賷: 賲毓賳賶 丕賱丨賷丕丞 賱賱賲丕丿賷賷賳 兀賵 丕賱賱丕丿賷賳賷賷賳
爻. 賴賱 丕賱賰鬲丕亘 賷氐賱丨 賲賯丿賲丞責
噩. 賱丕
爻. 賲丕 乇兀賷賰 賮賷 丕賱賰丕鬲亘責
噩. 毓賳氐乇賷貙 賲毓賲賲 賮賷 丨賰賲賴貙 賲鬲毓氐亘 賱乇兀賷賴貙 囟賷賮 丕賱兀賮賯 賰賲丕賳
爻. 亘賷鬲賰賱賲 毓賳 丕賷賴責
噩. 亘賷鬲賰賱賲 毓賳 爻丐丕賱 "賲毓賳賶 丕賱丨賷丕丞" 賮賷 匕丕鬲賴 賱賰賳 賱賲 賷亘匕賱 兀賷 賲丨丕賵賱丞 賱廿賷噩丕丿 廿噩丕亘丞 賱賱爻丐丕賱
賮賷 3 賮氐賵賱 賷鬲賰賱賲 毓賳 賰賱賲丞 "丕賱賲毓賳賶"
賵賮賷 丕賱賮氐賱 丕賱兀禺賷乇 賷丨丕賵賱 丕賱鬲賰賱賲 毓賳 賰賱賲丞 "丕賱丨賷丕丞"
亘胤乇賷賯丞 賮賱爻賮賷丞 賲爻鬲賮夭丞
廿賳 丕賱亘卮乇賱丕 賷孬賷乇賵賳 賲孬賱 賴匕賴 丕賱賲爻丕卅賱 廿賱丕 亘丕賱賯丿乇 丕賱匕賷 賷爻鬲胤賷毓賵賳 丨賱賴貨
賵賷毓夭賶 賴匕丕 噩夭卅賷賺賾丕 廿賱賶 兀賳 丕賱兀爻卅賱丞 賱丕 鬲胤乇丨 亘賲毓夭賱 毓賳 丕賱爻賷丕賯 丕賱賲丨賷胤貙 氐丨賷丨 兀賳 廿噩丕亘丕鬲賴丕 賱丕 鬲賰賵賳 賲乇亘賵胤丞 亘爻賴賵賱丞 賮賷 兀匕賳丕亘賴丕貙 賵賱賰賳賴丕 鬲賱賲丨 廿賱賶 賳賵毓賷丞 丕賱丕爻鬲噩丕亘丞 丕賱鬲賷 賲賳 卮兀賳賴丕 毓賱賶 丕賱兀賯賱 兀賳 賷毓鬲丿 亘賴丕 賰廿噩丕亘丞 賱賴丕. 廿賳賴丕 鬲賵噩賴賳丕 賮賷 賳胤丕賯 賲丨丿賵丿 賲賳 丕賱丕鬲噩丕賴丕鬲 賲卮賷乇丞 賱賳丕 賱賱賲賵囟毓 丕賱匕賷 賷噩亘 兀賳 賳亘丨孬 賮賷賴 毓賳 丨賱.
賵賱賵 兀賳 孬賯丕賮丕鬲 賲丕 賯亘賱 丕賱丨丿丕孬丞 亘卮賰賱 毓丕賲 賰丕賳鬲 兀賯賱 丕賳卮睾丕賱賸丕 亘賲毓賳賶 丕賱丨賷丕丞 賲賳 賮乇丕賳夭 賰丕賮賰丕貙 賱賰丕賳 丕賱卮賷亍 賳賮爻賴 賯丿 丕賳胤亘賯 賮賷賲丕 賷亘丿賵 毓賱賶 孬賯丕賮丕鬲 賲丕 亘毓丿 丕賱丨丿丕孬丞. 賮賮賷 丕賱賲賳丕禺 丕賱亘乇丕噩賲丕鬲賷 丕賱匕賷 賷鬲賲鬲毓 亘丕賱賯丿乇丞 毓賱賶 丕賱鬲毓丕賲賱 賲毓 丕賱賲賵丕賯賮 丕賱氐毓亘丞 丕賱匕賷 鬲鬲賲賷夭 亘賴 乇兀爻賲丕賱賷丞 賲丕 賯亘賱 丕賱丨丿丕孬丞 丕賱賲鬲賯丿賲丞貙 亘鬲卮賰賷賰賴丕 賮賷 丕賱氐賵乇 丕賱賰亘賷乇丞 賵丕賱爻乇丿賷丕鬲 丕賱賰亘乇賶貙 賵鬲丨乇乇賴丕 丕賱賵丕賯毓賷 賲賳 賰賱 賲丕 賴賵 賲賷鬲丕賮賷夭賷賯賷貙 鬲毓鬲亘乇 芦 丕賱丨賷丕丞 禄 賲賳 丕賱賰賷丕賳丕鬲 丕賱賰賱賷丞 睾賷乇 丕賱賲賵孬賵賯 亘賴丕.
賮賳丨賳 賲購胤丕賱賻亘賵賳 亘丕賱鬲賮賰賷乇 毓賱賶 賳胤丕賯 賲丨丿賵丿 亘丿賱賸丕 賲賳 丕賱鬲賮賰賷乇 毓賱賶 賳胤丕賯 賰亘賷乇 賵胤賲賵丨貨 賮賷 丕賱賵賯鬲 丕賱匕賷 賷賮毓賱 賮賷賴 亘毓囟 賲賲賳 賷爻毓賵賳 賱鬲丿賲賷乇 丕賱丨囟丕乇丞 丕賱睾乇亘賷丞 丕賱毓賰爻 鬲賲丕賲賸丕貙 賵賴賵 賲丕 賷孬賷乇 丕賱爻禺乇賷丞. 賵賮賷 廿胤丕乇 丕賱氐乇丕毓 丕賱丿丕卅乇 亘賷賳 丕賱乇兀爻賲丕賱賷丞 丕賱睾乇亘賷丞 賵丕賱廿爻賱丕賲 丕賱賲鬲胤乇賮貙 賳噩丿 賳丿乇丞 賮賷 丕賱廿賷賲丕賳 賮賷 賲賵丕噩賴丞 賵賮乇丞 亘丕賱睾丞 賲賳賴. 賮賷噩丿 丕賱睾乇亘 賳賮爻賴 賮賷 賲賵丕噩賴丞 賴噩賵賲 賲賷鬲丕賮賷夭賷賯賷 毓賳賷賮 亘丕賱鬲夭丕賲賳 賲毓 丕賱賲乇丨賱丞 丕賱鬲丕乇賷禺賷丞 丕賱鬲賷 鬲噩乇丿 賮賷賴丕 賲賳 丕賱兀爻賱丨丞 丕賱賮賱爻賮賷丞 廿賳 噩丕夭 丕賱鬲毓亘賷乇. 賵賮賷賲丕 賷鬲毓賱賯 亘賲爻兀賱丞 丕賱廿賷賲丕賳 鬲賮囟賱 丨乇賰丞 賲丕 亘毓丿 丕賱丨丿丕孬丞 丕賱鬲賳賯賱 亘兀賯賱 毓丿丿 賲賳 丕賱兀丨賲丕賱: 賮賱丕 卮賰 兀賳 賱賴丕 賲毓鬲賯丿丕鬲貙 賵賱賰賳 賱賷爻 賱丿賷賴丕 廿賷賲丕賳.
賵賴賵 賱丕 賷賯氐丿 "丕賱賲鬲胤乇賮賷賳 賲賳 丕賱賲爻賱賲賷賳" 賱賰賳賴 丨乇賮賷丕 賷賯氐丿 "丕賱廿爻賱丕賲 丕賱匕賷 賴賵 丿賷賳 賲鬲胤乇賮"
賵賰乇乇 賴匕丕 丕賱賲毓賳賶 賮賷 賰鬲丕亘賴 賱丕丨賯丕
賱賰賳 賱丕 賷賰賮賷 兀賳賴 賱賲 賷賰賱賮 賳賮爻賴 毓賳丕亍 丕賱亘丨孬 毓賳 乇丐賷丞 賵丕丨丿 賲賳 兀賰亘乇 5 兀丿賷丕賳 賮賷 丕賱毓丕賱賲 賵賵丕丨丿 賲賳 3 兀丿賷丕賳 爻賲丕賵賷丞 賲賳鬲卮乇丞 毓賱賶 賰賵賰亘 丕賱兀乇囟 賮賷賲丕 賷禺氐 賲賵囟賵毓 賲毓賳賶 丕賱丨賷丕丞 丕賱匕賷 賷鬲丨丿孬 毓賳賴貙 賱丕 亘賱 丕賰鬲賮賶 亘鬲毓賲賷賲 丨賰賲 毓丕賲!
賵亘毓賷丿丕 毓賳 丕賱賰丕鬲亘 丕賱兀丨賲賯 賱賰賳 廿噩丕亘丞 爻丐丕賱 賲毓賳賶 丕賱丨賷丕丞 賰賲丕 爻賷鬲囟丨 賱賰 賲毓 賳賴丕賷丞 丕賱賰鬲丕亘 賱丕 賷賲賰賳 兀亘丿丕 兀賳 鬲賰賵賳 爻賱爻丞 禺丕乇噩 丕賱鬲氐賵乇 丕賱丿賷賳賷 丕賱匕賷 賷鬲囟賲賳 賷賵賲 丕賱丨爻丕亘 賵賷賯賵賲 毓賱賶 兀賳 賴匕賴 丕賱丨賷丕丞 賳賮爻賴丕 賲乇丨賱丞 賲丐賯鬲丞 賵賱賷爻鬲 賴賷 丕賱丨賷丕丞 丕賱賲乇丕丿丞 賵賱賷爻鬲 賴賷 丿丕乇 丕賱禺賱賵丿.
賮賷賲丕 賰丕賳 丕賱賮賳 鈥� 賮賷 乇兀賷 亘毓囟 兀鬲亘丕毓 丨乇賰丞 丕賱丨丿丕孬丞 鈥� 賷賲孬賱 丕賱賲兀賵賶 丕賱賴卮 丕賱兀禺賷乇 賱賱賯賷賲丞 丕賱廿賳爻丕賳賷丞 賮賷 丕賱丨囟丕乇丞 丕賱廿賳爻丕賳賷丞貨 鬲賱賰 丕賱丨囟丕乇丞 丕賱鬲賷 賳亘匕賴丕 丕賱賮賳 賳賮爻賴 賮賷 丕夭丿乇丕亍. 睾賷乇 兀賳 賴匕丕 賰丕賳 賷賳胤亘賯 賮賯胤 毓賱賶 兀孬乇 卮賰賱 丕賱賮賳. 賵賳馗乇賸丕 賱兀賳 賲丨鬲賵丕賴 賰丕賳 丕賳毓賰丕爻賸丕 丨鬲賲賷賺賾丕 賱賱毓丕賱賲 丕賱賲丕丿賷 賲賳 丨賵賱賴貙 賮賱賲 賷賰賳 亘丕爻鬲胤丕毓鬲賴 鬲賯丿賷賲 賲氐丿乇 丿丕卅賲 賱賱禺賱丕氐 賵丕賱賳噩丕丞
乇丐賷丞 賲禺鬲夭賱丞 賵鬲丿賱 毓賱賶 爻胤丨賷丞 丕賱賰丕鬲亘貙 賲賯丕乇賳丞 亘乇丐賷丞 毓賱賷 毓夭鬲 亘賷噩賵賮賷鬲卮 乇丨賲賴 丕賱賱賴 賮賷 賰鬲丕亘賴 毓賳丿賲丕 鬲丨丿孬 毓賳 兀賳 丕賱賮賳 賴賵 兀丨丿 兀賵噩賴 丕賱賲賲丕乇爻丞 丕賱乇賵丨丕賳賷丞 賵賲丨丕賵賱丞 丨賯賷賯賷丞 賱賱亘卮乇 賱賱亘丨孬 毓賳 廿噩丕亘丞 賱賱丕爻卅賱丞 丕賱賰亘乇賶 賵丕賱賴乇賵亘 賲賳 賲丕丿賷丞 丕賱毓丕賱賲.
賵鬲毓丿 丕賱乇賷丕囟丞 亘賱丕 卮賰 賮賷 賵賯鬲賳丕 賴匕丕 賵丕丨丿丞 賲賳 兀賰孬乇 賮乇賵毓 氐賳丕毓丞 丕賱孬賯丕賮丞 卮毓亘賷丞 賵鬲兀孬賷乇賸丕. 賮廿匕丕 鬲爻丕亍賱鬲 毓賲丕 賷賯丿賲 賲毓賳賶 賲丕 賮賷 丕賱丨賷丕丞 賴匕賴 丕賱兀賷丕賲 賱賯胤丕毓 賰亘賷乇 賲賳 丕賱賳丕爻鈥� 賮賱丕 亘兀爻 兀賳 鬲賰賵賳 廿噩丕亘鬲賰: 芦 賰乇丞 丕賱賯丿賲 禄 賵乇亘賲丕 賱賳 賷賰賵賳 丕賱賰孬賷乇 毓賱賶 丕爻鬲毓丿丕丿 賱賱丕毓鬲乇丕賮 亘匕賱賰 亘賳賮爻 丕賱丿乇噩丞貙 賵賱賰賳 丕賱乇賷丕囟丞 鈥� 賵賮賷 賰乇丞 丕賱賯丿賲 丕賱亘乇賷胤丕賳賷丞 毓賱賶 賵噩賴 丕賱禺氐賵氐 鈥� 鬲丨賱 賲丨賱 噩賲賷毓 鬲賱賰 丕賱賯囟丕賷丕 丕賱賳亘賷賱丞 鈥� 賲賳 丕賱廿賷賲丕賳 丕賱丿賷賳賷貙 賵丕賱爻賷丕丿丞 丕賱賯賵賲賷丞貙 賵丕賱卮乇賮 丕賱卮禺氐賷貙 賵丕賱賴賵賷丞 丕賱毓乇賯賷丞 鈥� 丕賱鬲賷 賰丕賳 丕賱賳丕爻 毓賱賶 賲丿丕乇 賯乇賵賳 毓賱賶 丕爻鬲毓丿丕丿 賱賱鬲囟丨賷丞 亘兀乇賵丕丨賴賲 賮賷 爻亘賷賱賴丕. 賮丕賱乇賷丕囟丞 鬲鬲囟賲賳 賵賱丕亍丕鬲 賵毓丿丕賵丕鬲 賯亘賱賷丞貙 賵胤賯賵爻賸丕 乇賲夭賷丞貙 賵兀爻丕胤賷乇 乇丕卅毓丞貙 賵兀亘胤丕賱賸丕 乇賲賵夭賸丕貙 賵賲毓丕乇賰 賲賱丨賲賷丞貙 賵噩賲丕賱賸丕 丨爻賷賺賾 賵廿卮亘丕毓賸丕 亘丿賳賷賺賾丕貙 賵廿卮亘丕毓賸丕 賮賰乇賷賺賾丕貙 賵丕爻鬲毓乇丕囟丕鬲 賲賴賷亘丞貙 賵廿丨爻丕爻賸丕 毓賲賷賯賸丕 亘丕賱丕賳鬲賲丕亍. 賰匕賱賰 鬲賯丿賲 丕賱鬲囟丕賲賳 丕賱廿賳爻丕賳賷 賵丕賱鬲噩爻賷丿 丕賱賱丨馗賷 丕賱賱匕賷賳 賱丕 賷賵賮乇賴賲丕 丕賱鬲賱賷賮夭賷賵賳. 賵賱賵賱丕 賴匕賴 丕賱賯賷賲貙 賱氐丕乇鬲 丨賷丕丞 丕賱賰孬賷乇賷賳 禺丕賵賷丞 亘賱丕 卮賰. 賮丕賱乇賷丕囟丞 鈥� 賵賱賷爻 丕賱丿賷賳 鈥� 賴賷 兀賮賷賵賳 丕賱卮毓賵亘 丕賱丌賳. 賵丕賱丨賯 兀賳 丕賱丿賷賳 丕賱丌賳 賮賷 毓丕賱賲 丕賱兀氐賵賱賷丞 丕賱廿爻賱丕賲賷丞 賵丕賱賲爻賷丨賷丞 賱賲 賷毓丿 兀賮賷賵賳 丕賱卮毓賵亘 亘賯丿乇 賲丕 賴賵 賰賵賰丕賷賷賳 丕賱卮毓賵亘.
賱丕 兀禺鬲賱賮 賲毓 賴匕賴 丕賱賳賯胤丞貙 賱賰賳賴 賲氐賲賲 毓賱賶 廿賯丨丕賲 丕賱丿賷賳 賮賷 兀賷 卮賷亍.
睾賷乇 兀賳 賲賵胤賳 丕賱丕賴鬲賲丕賲 亘丕賱賳爻亘丞 賱賱賷亘乇丕賱賷賷賳 賵兀鬲亘丕毓 賲匕賴亘 賲丕 亘毓丿 丕賱丨丿丕孬丞 賴賵 丕賱噩賱亘丞 丕賱賲賲鬲毓丞 丕賱鬲賷 賷孬賷乇賴丕 丕賱丨賵丕乇 丕賱丿丕卅乇 丨賵賱賴 賮賷 丨丿 匕丕鬲賴貙 賵丕賱鬲賷 鬲丨賲賱 賮賷 賳馗乇賴賲 毓賱賶 丕賱兀乇噩丨 賯丿乇賸丕 賲賳 丕賱賲毓賳賶 賷爻丕賵賷 賰賱 賲丕 爻賳賰鬲卮賮賴 毓賱賶 丕賱廿胤賱丕賯. 賮賲毓賳賶 丕賱丨賷丕丞 賷賰賲賳 賮賷 丕賱亘丨孬 毓賳 賲毓賳賶 丕賱丨賷丕丞. 賵孬賲丞 毓丿丿 賰亘賷乇 賲賳 丕賱賱賷亘乇丕賱賷賷賳 賷賲賷賱賵賳 賱鬲賮囟賷賱 丕賱兀爻卅賱丞 毓賳 丕賱廿噩丕亘丕鬲貙 廿匕 賷毓鬲亘乇賵賳 丕賱廿噩丕亘丕鬲 賲賯賷丿丞 亘卮賰賱 賲賮乇胤. 賮丕賱兀爻卅賱丞 鬲鬲賲鬲毓 亘丕賱丨乇賷丞 锟斤拷丕賱丕賳爻賷丕亘賷丞貙 賮賷賲丕 賱丕 鬲毓丿 丕賱廿噩丕亘丕鬲 賰匕賱賰. 賵丕賱賮賰乇丞 賵乇丕亍 匕賱賰 賴賷 兀賳 賷賰賵賳 賱丿賷賰 毓賯賱賸丕 賮囟賵賱賷賺丕
夭賷 賲丕 賴賵 亘賷毓賲賱 亘丕賱囟亘胤貙 丕賱廿賳卮睾丕賱 亘丕賱爻丐丕賱 毓賳 丕賱廿噩丕亘丞貙 兀賵 丨鬲賶 毓賳 賲丨丕賵賱丞 廿賷噩丕丿 廿噩丕亘丞.
胤丕賱賲丕 賰丕賳 賴賳丕賰 賳賯丕卮 丿丕卅乇 賮賷 賲噩丕賱 丕賱賳賯丿 丕賱兀丿亘賷 亘卮兀賳 賲丕 廿匕丕 賰丕賳 賲毓賳賶 兀賷丞 賯氐賷丿丞 賲賵噩賵丿 亘賴丕 亘丕賱賮毓賱 亘卮賰賱 賲丕貙 賮賷 丕賳鬲馗丕乇 丕賱賯丕乇卅 賱賰賷 賷兀鬲賷 賵賷賱鬲賯胤賴貙 兀賵 賲丕 廿匕丕 賰丕賳 卮賷卅賸丕 賳噩賱亘賴 賳丨賳 丕賱賯乇丕亍 賱賱賯氐賷丿丞. 廿匕丕 賰賳丕 賳丨賳 賲賳 賷囟賮賷 賲毓賳賶 毓賱賶 丕賱賯氐賷丿丞貙 廿匕賳 兀賱爻賳丕 亘亘爻丕胤丞 賳兀禺匕 賲賳賴丕 賲丕 賵囟毓賳丕賴 賮賷賴丕責 賮賷 鬲賱賰 丕賱丨丕賱丞貙 賰賷賮 賷賲賰賳 賱賱賯氐賷丿丞 兀賳 鬲丿賴卮賳丕貙 兀賵 鬲噩毓賱賳丕 賳卮毓乇 兀賳賴丕 鬲賯丕賵賲 丕賱胤乇賷賯丞 丕賱鬲賷 賳丨丕賵賱 賯乇丕亍鬲賴丕 亘賴丕責 孬賲丞 鬲卮丕亘賴 賴賳丕 賲毓 賮賰乇丞 兀賳 丕賱丨賷丕丞 鬲賰賵賳 賰賷賮賲丕 鬲卮賰賱賴丕. 賴賱 賷毓賳賷 賴匕丕 兀賳賳丕 賳兀禺匕 賲賳 丕賱丨賷丕丞 賲丕 賳囟毓賴 賮賷賴丕責 賮賷 匕賱賰 賰鬲亘 賳賷鬲卮賴 賷賯賵賱: "賮賷 丕賱賳賴丕賷丞 賱丕 賷噩丿 丕賱廿賳爻丕賳 賮賷 丕賱兀卮賷丕亍 卮賷卅丕 爻賵賶 賲丕 兀賵乇丿賴 廿賱賷賴丕 賴賵 賳賮爻賴." 廿匕賳 賮廿賳 賵噩丿鬲 兀賳 丨賷丕鬲賰 禺丕賵賷丞貙 賮賱賲丕匕丕 賱丕 鬲賲賱兀賴丕 賮丨爻亘貙 賲孬賱賲丕 鬲賲賱兀 丕賱孬賱丕噩丞 毓賳丿賲丕 賷賳賮丿 賲賳賰 賲禺夭賵賳 丕賱胤毓丕賲責 賱賲丕匕丕 賳賲賱兀 丕賱丿賳賷丕 賳賵丕丨賸丕 毓賱賶 丕賱丨賯賷賯丞 毓賳丿賲丕 賷賰賵賳 丕賱丨賱 賲鬲丕丨賸丕 亘賷賳 兀賷丿賷賳丕 亘賰賱 賵囟賵丨責 睾賷乇 兀賳 賴匕賴 丕賱賳馗乇賷丞 丕賱禺丕氐丞 亘丕賱賲毓賳賶 鬲亘丿賵 賳乇噩爻賷丞 亘卮賰賱 賲孬賷乇 賱賱囟賷賯. 兀賱丕 賳禺乇噩 賲胤賱賯賸丕 賲賳 賳胤丕賯 毓賯賵賱賳丕責 兀賱丕 賷丿禺賱 賮賷 毓丿丕丿 丕賱賲毓丕賳賷 丕賱丨賯賷賯賷丞 匕賱賰 丕賱賲毓賳賶 丕賱匕賷 賳卮毓乇 亘兀賳賳丕 賳賵丕噩賴 氐毓賵亘丞 賲毓賴貙 匕賱賰 丕賱賲毓賳賶 丕賱匕賷 賷賲賰賳 兀賳 賷賯丕賵賲賳丕 兀賵 賷氐丿賳丕貙 匕賱賰 丕賱賲毓賳賶 丕賱匕賷 賷賮乇囟 毓賱賷賳丕 賮賴賲賴 亘賯丿乇 賲毓賷賳 賲賳 丕賱丨鬲賲賷丞責 賮廿匕丕 賰丕賳 賲賯丿乇賸丕 賱賱丨賷丕丞 兀賳 賷賰賵賳 賱賴丕 賲毓賳賶貙 賮賲賳 丕賱賲丐賰丿 兀賳賴 賱丕 賷賲賰賳 兀賳 賷賰賵賳 兀賷 賲毓賳賶 賳囟賮賷賴 毓賱賷賴丕 丨爻亘 賴賵丕賳丕. 賮賱丕 卮賰 兀賳 丕賱丨賷丕丞 賳賮爻賴丕 賱丕 亘丿 兀賳 賷賰賵賳 賱賴丕 乇兀賷 賮賷 鬲賱賰 丕賱賲爻兀賱丞貙 兀賱賷爻 賰匕賱賰責
賴賵 賰丕賳 賲丕卮賷 丨賱賵 賱丨丿 賲丕 丕爻鬲丿賱 亘丕賱賱賷 亘賳丕賴 丕爻鬲丿賱丕賱 睾乇賷亘 賮賷 丕賱丌禺乇!
賱兀賳 丕賱賵丕賯毓 丿丕卅賲賸丕 賲丕 賷賰賵賳 兀賰孬乇 亘賰孬賷乇 賲賲丕 鬲鬲賵賯毓賴 兀爻卅賱鬲賳丕. 廿賳賴 賷鬲噩丕賵夭 鬲兀賵賷賱丕鬲賳丕 賱賴貙 賵賱丕 賷鬲賵乇毓 毓賳 鬲賵噩賷賴 鬲丨賷丞 賱賴丕 賲賳 丌賳 賱丌禺乇 亘廿卮丕乇丞 賵賯丨丞貙 兀賵 鬲賮乇賷睾賴丕 賲賳 賲丨鬲賵丕賴丕. 賱丕 卮賰 兀賳 丕賱賲毓賳賶 賴賵 卮賷亍 賷賮毓賱賴 丕賱賳丕爻貨 賵賱賰賳賴賲 賷賮毓賱賵賳賴 賲賳 禺賱丕賱 丨賵丕乇 賲毓 毓丕賱賲 賵丕囟丨 賵賲丨丿丿 賱賴 賯賵丕賳賷賳 賱賷爻鬲 賲賳 丕禺鬲乇丕毓賴貙 賵廿匕丕 賰丕賳 賱賲毓丕賳賷賴賲 兀賳 鬲賰賵賳 氐丨賷丨丞 賵爻丕乇賷丞貙 賮賱丕 亘丿 兀賳 賷丨鬲乇賲賵丕 賲夭丕噩 賵鬲乇賰賷亘 賴匕丕 丕賱毓丕賱賲. 賵廿丿乇丕賰 匕賱賰 賷爻鬲賵噩亘 睾乇爻 丨爻 賲賳 芦 丕賱亘賳丕卅賷丞 禄 丕賱鬲賷 賲賮丕丿賴丕 兀賳賴 丨賷賳 賷鬲毓賱賯 丕賱兀賲乇 亘丕賱賲毓賳賶貙 賳氐亘丨 賳丨賳 丕賱兀賴賲. 賵賴匕丕 丕賱賲賮賴賵賲 丕賱賲鬲胤乇賮 馗丕賴乇賷賺賾丕 賲鬲賵丕胤卅 爻乇賺賾丕 賮賷 丕賱賵丕賯毓 賲毓 兀賷丿賷賵賱賵噩賷丞 睾乇亘賷丞 賱丕 鬲賴鬲賲 爻賵賶 亘丕賱賲毓賳賶 丕賱匕賷 賳爻亘睾賴 毓賱賶 丕賱毓丕賱賲 賵毓賱賶 丕賱丌禺乇賷賳 賱禺丿賲丞 兀賴丿丕賮賳丕 丕賱禺丕氐丞.
!!!!!!!!!!! 賱丕 鬲毓賱賷賯
賵賱賰賳 廿匕丕 賰丕賳 賱賱丨賷丕丞 賲毓賳賶貙 賮廿賳賴 亘丕賱鬲兀賰賷丿 賱賷爻 賲賳 賴匕丕 丕賱賳賵毓 丕賱鬲兀賲賱賷. 賮賲毓賳賶 丕賱丨賷丕丞 賱賷爻 丕賮乇鬲丕囟丕 亘賯丿乇 賲丕 賴賵 賲賲丕乇爻賴. 廿賳賴 賱賷爻 丨賯賷賯丞 禺賮賷丞 賵賱賰賳賴 芦 氐賵乇丞 禄 賲賳 氐賵乇 丕賱丨賷丕丞. 賵賲賳 丕賱賲賲賰賳 兀賳 鬲氐亘丨 賲毓賱賵賲丞 賮賯胤 禺賱丕賱 丕賱丨賷丕丞. 乇亘賲丕 賰丕賳 賴匕丕 賴賵 賲丕 賷丿賵乇 賮賷 匕賴賳 賮賳噩卮鬲丕賷賳 丨賷賳 兀卮丕乇 賮賷 : 芦 丕賱乇爻丕賱丞 丕賱賮賱爻賮賷丞 丕賱賲賳胤賯賷丞 禄 廿賱賶 兀賳賳丕 "賳卮毓乇 兀賳賴 丨鬲賶 賱賵 賵噩丿鬲 噩賲賷毓 丕賱兀爻卅賱丞 丕賱毓賱賲賷丞 丕賱賲賲賰賳丞 廿噩丕亘丕鬲 賱賴丕貙 賮廿賳 賲卮賰賱丕鬲 丕賱丨賷丕丞 賱賲 鬲毓丕賱噩 噩賲賷毓賸丕 亘毓丿. 亘丕賱胤亘毓 賱丕 賷賰賵賳 賴賳丕賰 丨賷賳賴丕 兀賷丞 兀爻卅賱丞 賲鬲亘賯賷丞貙 賵鬲賱賰 賴賷 丕賱廿噩丕亘丞 亘丕賱囟亘胤 賮丨賱 丕賱賲卮賰賱丞 賷購丿乇賰 賮賷 丕禺鬲賮丕亍 賴匕賴 丕賱賲卮賰賱丞.
丨賱 丕賱賲卮賰賱丞 賷購丿乇賰 賮賷 丕禺鬲賮丕亍 賴匕賴 丕賱賲卮賰賱丞!! 賷丕 爻賱丕賲 賷丕 鬲乇毓丞 丕賱賲賮賴賵賲賷丞 賷丕 賮賷賱爻賵賮 丕賱丨賲賷乇! 胤乇賷賯丞 賱賲 丕賱鬲乇丕亘 鬲丨鬲 丕賱爻噩丕丿丞.
賵鬲賱賰 賴賷 賳賵毓賷丞 丕賱爻禺丕賮丕鬲 丕賱鬲賷 兀爻爻賴丕 賲鬲賻賾賶 賮賷 廿賳噩賷賱賴貙 丨賷孬 賷馗賴乇 毓賵丿丞 丕亘賳 丕賱廿賳爻丕賳 賮賷 賲噩丿賴 賲丨丕胤賸丕 亘丕賱賲賱丕卅賰丞 賲賳 兀噩賱 賷賵賲 丕賱丨爻丕亘. 賵毓賱賶 丕賱乇睾賲 賲賳 賴匕賴 丕賱氐賵乇 丕賱賲噩丕夭賷丞 丕賱賰賵賳賷丞 丕賱噩丕賴夭丞貙 賷鬲亘賷賳 兀賳 丕賱禺賱丕氐 賯囟賷丞 賲賲賱丞 亘卮賰賱 賲孬賷乇 賱賱丨乇噩貨 廿賳賴 賲爻兀賱丞 廿胤毓丕賲 丕賱噩賵毓賶貙 賵鬲賯丿賷賲 丕賱卮乇丕亘 賱賱馗賲兀賶貙 賵丕賱鬲乇丨賷亘 亘丕賱睾乇亘丕亍貙 賵夭賷丕乇丞 丕賱賲爻丕噩賷賳. 廿賳賴 賱丕 賷丨賲賱 兀賷 爻丨乇 兀賵 毓亘賷乇 芦 丿賷賳賷 禄 賲賲賷夭 兀賷賲丕 賰丕賳: 賮亘廿賲賰丕賳 兀賷 卮禺氐 兀賳 賷賯賵賲 亘賴. 賮賷鬲囟丨 兀賳 賲賮鬲丕丨 丕賱賰賵賳 賱丕 賷賰賲賳 賮賷 廿丿乇丕賰 賲夭賱夭賱貙 賵賱賰賳賴 卮賷亍 賷賮毓賱賴 丕賱賰孬賷乇 賲賳 丕賱賳丕爻 毓賱賶 兀賷丞 丨丕賱 丿賵賳 兀丿賳賶 鬲賮賰賷乇. 廿賳 丕賱禺賱賵丿 賱丕 賷賰賲賳 賮賷 丨亘丞 乇賲賱貙 賵賱賰賳 賮賷 賰賵亘 賲賳 丕賱賲丕亍. 賮丕賱賰賵賳 賷賯賵賲 毓賱賶 賲賵丕爻丕丞 丕賱賲乇囟賶 賵丕賱鬲爻乇賷丞 毓賳賴賲. 賵丨賷賳 鬲爻賱賰 賴匕丕 丕賱賳賴噩貙 賮廿賳賰 鬲卮丕乇賰 賮賷 丕賱丨亘 丕賱匕賷 兀賳卮兀 丕賱賳噩賵賲. 賵丕賱毓賷卮 亘賴匕賴 丕賱胤乇賷賯丞 賱丕 賷毓賳賷 丕賲鬲賱丕賰 丨賷丕丞 賮丨爻亘貙 亘賱 丕賲鬲賱丕賰賴丕 亘賵賮乇丞.
廿噩丕亘丞 丕賱爻丐丕賱 丿賷 鬲丨鬲丕噩 丕賱乇噩賵毓 賱賲賵囟賵毓 丕賱兀禺賱丕賯. 賱賰賳賴丕 亘丕賱鬲兀賰賷丿 賱賷爻鬲 丕賱廿噩丕亘丞 丕賱賲賱鬲賵賷丞 丕賱鬲丕賮賴丞 丕賱鬲賷 賰鬲亘賴丕 亘賰賱 孬賯丞.
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亘丕賱賳爻亘丞 賱賱賲毓賳賶 賮賰鬲丕亘
賮賷賴 鬲賳丕賵賱 兀賮囟賱 賱賲賮賴賵賲 丕賱賲毓賳賶 賲賳 丕賱鬲賳丕賵賱 丿賴
賵亘丕賱賳爻亘丞 賱賱丨賷丕丞 賮賲丨丕賵賱丞 丕賱賵氐賵賱 賱賲毓賳丕賴丕 禺丕乇噩 丕賱廿胤丕乇 丕賱廿爻賱丕賲賷 賲乇賴賯丞 噩丿丕貙 賵兀賳丕 兀卮賴丿 毓賱賶 賰丿賴貙 賱賰賳 丨鬲賶 丕賱廿噩丕亘丞 賲卮 賴鬲賷噩賷 毓賱賶 胤亘賯 賲賳 賮囟丞
廿賱丕 兀賳 賷鬲睾賲丿賳丕 丕賱賱賴 亘乇丨賲鬲賴
賵賰賲丕 賷賯賵賱 毓賱賷 毓夭鬲 亘賷噩賵賮賷鬲卮: 賱丕 賷噩丿 丕賱廿噩丕亘丞 廿賱丕 賲賳 賷乇賴賯賴 丕賱鬲爻丕丐賱.
賵兀乇卮丨 賴匕丕 丕賱賲賯胤毓 賮賷 丕賱賳賴丕賷丞 賱亘丕卮賲賴賳丿爻 兀賷賲賳 毓亘丿 丕賱乇丨賷賲 賮賰 丕賱賱賴 兀爻乇賴:
March 14, 2022
賲丕 丕诏乇 丕夭 胤乇蹖賯 賴賲 倬丕 亘賴 毓乇氐賴 賴爻鬲蹖 賳賴丕丿賴 丕蹖賲貙 丕蹖賳 丕賲乇 亘丕蹖丿 倬蹖丕賲丿賴丕蹖 賳蹖乇賵賲賳丿蹖 亘乇丕蹖 倬乇爻卮 賲毓賳丕蹖 夭賳丿诏蹖 丿丕卮鬲賴 亘丕卮丿.
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丕蹖賳 讴鬲丕亘 乇賵 賲賳 丿賵 亘丕乇 禺賵賳丿賲 蹖讴 亘丕乇 鬲丕 賳氐賮賴 禺賵賳丿賲 賵 丿賵亘丕乇賴 亘賴 丕亘鬲丿丕蹖 讴鬲丕亘 亘乇诏卮鬲賲 賵 丕夭 丕亘鬲丿丕 禺賵賳丿賲 趩賵賳 丕賵賳 賵爻胤 賴丕 賮賴賲蹖丿賲 賴蹖趩 趩蹖夭 賲賳爻噩賲蹖 诏蹖乇賲 賳蹖賵賲丿賴 賵 卮丕蹖丿 丕胤賱丕毓丕鬲 賲賳 丕賳丿讴 賴爻鬲.
賵賱蹖 丿乇 丿賵爻鬲 賳丿丕卮鬲賳 丕蹖賳 讴鬲丕亘 爻賴 毓丕賲賱 賵噩賵丿 丿丕乇賴 蹖讴蹖 丕蹖賳讴賴 賳賵蹖爻賳丿賴 禺賵丿卮 賴賲 賳賲蹖丿賵賳賴 賲毓賳丕蹖 夭賳丿诏蹖 趩蹖賴 賵 賯乇丕乇 賳蹖爻鬲 亘賴 噩賵丕亘 亘乇爻賴 趩賵賳 丕蹖賳 倬乇爻卮 噩賵丕亘蹖 賳丿丕乇賴 賵 丿乇 鬲賵囟蹖丨 丕蹖賳 賲爻蹖賱賴 禺蹖賱蹖 倬乇卮 丿丕乇賴 丕夭 丿賱 賴乇 賳馗乇蹖賴 賵丕乇丿 賳馗乇蹖賴 丿蹖诏賴 賲蹖卮賴 賵 賳鬲賵丕賳爻鬲賴 蹖賴 倬蹖賵爻鬲诏蹖 賵 丕賳爻噩丕賲蹖 丿丕卮鬲賴 亘丕卮賴 賵 乇賵丕賳 亘蹖丕賳 讴賳賴 讴賴 賲禺丕胤亘 丕賳賯丿 亘乇丕蹖 賮賴賲蹖丿賳 賲賵蹖賴 賳讴賳賴
丿賵賲 丕蹖賳讴賴 鬲乇噩賲賴 賴賲 亘蹖 鬲賯氐蹖乇 賳蹖爻鬲 賵 賲鬲乇噩賲 賴賲 丿乇 賴賲賵賳 丿丕賲 賳賵蹖爻賳丿賴 丕賮鬲丕丿賴 賵 亘乇禺蹖 噩丕賴丕 丕氐賱丕 賲胤賱亘 賯丕亘賱 賮賴賲 賳蹖爻鬲 賵 丕賵 賴賲 賳鬲賵丕賳爻鬲賴 蹖讴 鬲乇噩賲賴 乇賵丕賳 亘丿賴 趩賵賳 賴賲乇丕賴 亘丕 賳賵蹖爻賳丿賴 亘賴 賴乇 噩賴鬲蹖 讴卮蹖丿賴 賲蹖卮賴.
爻賵賲 丕蹖賳讴賴 亘乇丕蹖 趩賳蹖賳 讴鬲丕亘蹖 亘丕蹖丿 蹖讴 爻乇蹖 丕胤賱丕毓丕鬲 乇賵 丿丕卮鬲賴 亘丕卮蹖.
亘乇禺蹖 噩丕賴丕 賲胤丕賱亘 噩丕賱亘蹖 丿丕卮鬲 賲孬賱丕 丕賵賳噩丕 讴賴 丿乇 賲賵乇丿 丕蹖賳讴賴 蹖讴 爻乇蹖 爻賵丕賱丕鬲 亘禺丕胤乇 爻丕禺鬲丕乇 夭亘丕賳 賲丕 亘賴 賵噩賵丿 丕賵賲丿賴 賵 丕爻丕爻丕 丕夭 亘賳蹖丕賳 睾賱胤賴 亘丨孬 賲蹖讴賳賴
賵 賴賲蹖賳 胤賵乇 丕蹖賳讴賴 倬乇爻卮 賲毓賳丕蹖 夭賳丿诏蹖 噩賵丕亘蹖 賳丿丕乇賴 賵 丕诏乇 丌賮乇蹖賳卮 丕爻丕爻丕 賴丿賮蹖 賳丿丕卮鬲賴 亘丕卮賴 亘丕夭 賴賲 夭賳丿诏蹖 亘蹖 賲毓賳丕 賵 毓亘孬 賳賲蹖鬲賵賳賴 亘丕卮賴
賵 蹖丕 亘蹖丕賳 丿蹖丿诏丕賴 亘乇禺蹖 賲賵賲賳丕賳 丿乇 賲賵乇丿 丕蹖賳讴賴 禺丿丕賵賳丿 丕夭 禺賱賯鬲 丕賳爻丕賳 賴丿賮蹖 賳丿丕卮鬲賴 賵 噩賴丕賳 賴爻鬲蹖 賲毓賳丕蹖蹖 亘賴 丕賳爻丕賳 亘丿賴讴丕乇 賳蹖爻鬲.
賲賳 蹖賴 丕賳鬲賯丕丿 亘賴 賳賵蹖爻賳丿賴 丿丕乇蹖賲 倬爻丕賲丿乇賳蹖爻鬲 賴丕 乇賵 讴賱蹖 讴賵亘蹖丿 賵賱蹖 丌禺乇卮 賳鬲蹖噩賴 卮 亘丕 丕賵賳賴丕 賲睾丕蹖乇鬲 趩賳丿丕賳蹖 賳丿丕卮鬲.
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賲毓賳丕蹖 夭賳丿诏蹖 亘蹖卮鬲乇 蹖讴 讴乇丿丕乇 丕爻鬲 鬲丕 蹖讴 诏夭丕乇賴.丕蹖賳 賲毓賳丕 蹖讴 丨賯蹖賯鬲 倬乇 乇賲夭 賵 乇丕夭 賳蹖爻鬲. 亘賱讴賴 氐賵乇鬲 賲毓蹖賳蹖 丕夭 蹖讴 夭賳丿诏蹖 丕爻鬲. 丕夭 丕蹖賳 乇賵 鬲賳賴丕 丿乇 夭賳丿诏蹖 丕爻鬲 讴賴 賲蹖鬲賵丕賳 丌賳乇丕 卮賳丕禺鬲
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丕蹖賳 讴鬲丕亘 乇賵 賲賳 丿賵 亘丕乇 禺賵賳丿賲 蹖讴 亘丕乇 鬲丕 賳氐賮賴 禺賵賳丿賲 賵 丿賵亘丕乇賴 亘賴 丕亘鬲丿丕蹖 讴鬲丕亘 亘乇诏卮鬲賲 賵 丕夭 丕亘鬲丿丕 禺賵賳丿賲 趩賵賳 丕賵賳 賵爻胤 賴丕 賮賴賲蹖丿賲 賴蹖趩 趩蹖夭 賲賳爻噩賲蹖 诏蹖乇賲 賳蹖賵賲丿賴 賵 卮丕蹖丿 丕胤賱丕毓丕鬲 賲賳 丕賳丿讴 賴爻鬲.
賵賱蹖 丿乇 丿賵爻鬲 賳丿丕卮鬲賳 丕蹖賳 讴鬲丕亘 爻賴 毓丕賲賱 賵噩賵丿 丿丕乇賴 蹖讴蹖 丕蹖賳讴賴 賳賵蹖爻賳丿賴 禺賵丿卮 賴賲 賳賲蹖丿賵賳賴 賲毓賳丕蹖 夭賳丿诏蹖 趩蹖賴 賵 賯乇丕乇 賳蹖爻鬲 亘賴 噩賵丕亘 亘乇爻賴 趩賵賳 丕蹖賳 倬乇爻卮 噩賵丕亘蹖 賳丿丕乇賴 賵 丿乇 鬲賵囟蹖丨 丕蹖賳 賲爻蹖賱賴 禺蹖賱蹖 倬乇卮 丿丕乇賴 丕夭 丿賱 賴乇 賳馗乇蹖賴 賵丕乇丿 賳馗乇蹖賴 丿蹖诏賴 賲蹖卮賴 賵 賳鬲賵丕賳爻鬲賴 蹖賴 倬蹖賵爻鬲诏蹖 賵 丕賳爻噩丕賲蹖 丿丕卮鬲賴 亘丕卮賴 賵 乇賵丕賳 亘蹖丕賳 讴賳賴 讴賴 賲禺丕胤亘 丕賳賯丿 亘乇丕蹖 賮賴賲蹖丿賳 賲賵蹖賴 賳讴賳賴
丿賵賲 丕蹖賳讴賴 鬲乇噩賲賴 賴賲 亘蹖 鬲賯氐蹖乇 賳蹖爻鬲 賵 賲鬲乇噩賲 賴賲 丿乇 賴賲賵賳 丿丕賲 賳賵蹖爻賳丿賴 丕賮鬲丕丿賴 賵 亘乇禺蹖 噩丕賴丕 丕氐賱丕 賲胤賱亘 賯丕亘賱 賮賴賲 賳蹖爻鬲 賵 丕賵 賴賲 賳鬲賵丕賳爻鬲賴 蹖讴 鬲乇噩賲賴 乇賵丕賳 亘丿賴 趩賵賳 賴賲乇丕賴 亘丕 賳賵蹖爻賳丿賴 亘賴 賴乇 噩賴鬲蹖 讴卮蹖丿賴 賲蹖卮賴.
爻賵賲 丕蹖賳讴賴 亘乇丕蹖 趩賳蹖賳 讴鬲丕亘蹖 亘丕蹖丿 蹖讴 爻乇蹖 丕胤賱丕毓丕鬲 乇賵 丿丕卮鬲賴 亘丕卮蹖.
亘乇禺蹖 噩丕賴丕 賲胤丕賱亘 噩丕賱亘蹖 丿丕卮鬲 賲孬賱丕 丕賵賳噩丕 讴賴 丿乇 賲賵乇丿 丕蹖賳讴賴 蹖讴 爻乇蹖 爻賵丕賱丕鬲 亘禺丕胤乇 爻丕禺鬲丕乇 夭亘丕賳 賲丕 亘賴 賵噩賵丿 丕賵賲丿賴 賵 丕爻丕爻丕 丕夭 亘賳蹖丕賳 睾賱胤賴 亘丨孬 賲蹖讴賳賴
賵 賴賲蹖賳 胤賵乇 丕蹖賳讴賴 倬乇爻卮 賲毓賳丕蹖 夭賳丿诏蹖 噩賵丕亘蹖 賳丿丕乇賴 賵 丕诏乇 丌賮乇蹖賳卮 丕爻丕爻丕 賴丿賮蹖 賳丿丕卮鬲賴 亘丕卮賴 亘丕夭 賴賲 夭賳丿诏蹖 亘蹖 賲毓賳丕 賵 毓亘孬 賳賲蹖鬲賵賳賴 亘丕卮賴
賵 蹖丕 亘蹖丕賳 丿蹖丿诏丕賴 亘乇禺蹖 賲賵賲賳丕賳 丿乇 賲賵乇丿 丕蹖賳讴賴 禺丿丕賵賳丿 丕夭 禺賱賯鬲 丕賳爻丕賳 賴丿賮蹖 賳丿丕卮鬲賴 賵 噩賴丕賳 賴爻鬲蹖 賲毓賳丕蹖蹖 亘賴 丕賳爻丕賳 亘丿賴讴丕乇 賳蹖爻鬲.
賲賳 蹖賴 丕賳鬲賯丕丿 亘賴 賳賵蹖爻賳丿賴 丿丕乇蹖賲 倬爻丕賲丿乇賳蹖爻鬲 賴丕 乇賵 讴賱蹖 讴賵亘蹖丿 賵賱蹖 丌禺乇卮 賳鬲蹖噩賴 卮 亘丕 丕賵賳賴丕 賲睾丕蹖乇鬲 趩賳丿丕賳蹖 賳丿丕卮鬲.
***
賲毓賳丕蹖 夭賳丿诏蹖 亘蹖卮鬲乇 蹖讴 讴乇丿丕乇 丕爻鬲 鬲丕 蹖讴 诏夭丕乇賴.丕蹖賳 賲毓賳丕 蹖讴 丨賯蹖賯鬲 倬乇 乇賲夭 賵 乇丕夭 賳蹖爻鬲. 亘賱讴賴 氐賵乇鬲 賲毓蹖賳蹖 丕夭 蹖讴 夭賳丿诏蹖 丕爻鬲. 丕夭 丕蹖賳 乇賵 鬲賳賴丕 丿乇 夭賳丿诏蹖 丕爻鬲 讴賴 賲蹖鬲賵丕賳 丌賳乇丕 卮賳丕禺鬲
December 31, 2018
Farkl谋 y枚nlerden soruya bakm谋艧. Ve hi莽 biri de 鈥渂irbirinizi sevin. Hayat sevince g眉zel鈥� seviyesinde de臒il. Gayet mant谋kl谋 ve teknik yakla艧m谋艧 konuya.
Soruya cevap vermemi艧. Sadece bu soru o kadar da kolay bir soru de臒il demi艧. Bunu 莽ok net a莽谋klam谋艧. Sormas谋 kolay ama cevap vermesi 莽ok zor. Hatta 艧uanda bu sat谋rlar谋 okudu臒unda 鈥渉eralde zor. Bu da yorum mu yani 艧imdi?鈥� dedi臒inden daha zor.
Hayat谋n anlam谋 nedir?
脟ok basit. Bu sorunun cevab谋 yok. 脟眉nk眉 bu soru asl谋nda yok. Hayat谋n anlam谋 de臒il ama sorunun anlam谋 莽ok b眉y眉k. Dolay谋s谋yla cevap vermek imkans谋zla艧谋yor. Cevap ne kadar imkans谋zla艧la艧谋rsa soru da o kadar sa莽mala艧谋yor.
Burada yazar谋n kitapta uzun uzun anlatt谋臒谋 detaylar谋 anlatamayaca臒谋m ancak soruda ki her bir kelime olduk莽a a臒谋r.
Hayat ne demek?
Anlam ne demek?
Nedir ne demek?
Soruya cevap vermemi艧. Sadece bu soru o kadar da kolay bir soru de臒il demi艧. Bunu 莽ok net a莽谋klam谋艧. Sormas谋 kolay ama cevap vermesi 莽ok zor. Hatta 艧uanda bu sat谋rlar谋 okudu臒unda 鈥渉eralde zor. Bu da yorum mu yani 艧imdi?鈥� dedi臒inden daha zor.
Hayat谋n anlam谋 nedir?
脟ok basit. Bu sorunun cevab谋 yok. 脟眉nk眉 bu soru asl谋nda yok. Hayat谋n anlam谋 de臒il ama sorunun anlam谋 莽ok b眉y眉k. Dolay谋s谋yla cevap vermek imkans谋zla艧谋yor. Cevap ne kadar imkans谋zla艧la艧谋rsa soru da o kadar sa莽mala艧谋yor.
Burada yazar谋n kitapta uzun uzun anlatt谋臒谋 detaylar谋 anlatamayaca臒谋m ancak soruda ki her bir kelime olduk莽a a臒谋r.
Hayat ne demek?
Anlam ne demek?
Nedir ne demek?
December 11, 2014
This starts off reasonably well - the first dozen or so pages demonstrate a gratifying precision, setting up the prospect of a brief but rigorous analysis. And then... crash! It all falls apart.
What ruined it for me? Several things. Literary tangents that went on far too long. Grating political biases that had no place here and became all too frequent (he's not keen on liberals - and yes, his attack is always on liberals rather than liberalism; he seems to favour that approach. Eagleton's modus operandi seems to be that of tired contempt, of sneering and scoffing and preceding the objects of his scorn with the word "dreary" to remind us that not only does he disagree but he's oh-so-seen-it-all-before.)
Worst of all, the meaning of life question seems to peter out less than halfway through the book, and morphs into what is essentially "How can I find meaning in my life?" - at which point we are subjected to the kind of woolly reasoning of theology rather than the solid analytical tools of philosophy. It all culminates in a somewhat predictable Aristotelian answer (happiness... virtue... life is what you make it...) that left me wondering what was the point of the book when we could - and probably have - reached the same conclusion from those giants of philosophy, Walt Disney and Steven Spielberg. (Sorry - sneers are surely more forgiving in reviews than in a book on the meaning of life!)
I was obviously (to put it mildly) not expecting the ultimate metaphysical question to be wrapped up - but I really was hoping that the journey in that direction would at least be an enjoyable and somewhat enlightening one. As I say, the first few pages were great, and highly quoteworthy. After that? A deeply irritating read and a wasted opportunity.
What ruined it for me? Several things. Literary tangents that went on far too long. Grating political biases that had no place here and became all too frequent (he's not keen on liberals - and yes, his attack is always on liberals rather than liberalism; he seems to favour that approach. Eagleton's modus operandi seems to be that of tired contempt, of sneering and scoffing and preceding the objects of his scorn with the word "dreary" to remind us that not only does he disagree but he's oh-so-seen-it-all-before.)
Worst of all, the meaning of life question seems to peter out less than halfway through the book, and morphs into what is essentially "How can I find meaning in my life?" - at which point we are subjected to the kind of woolly reasoning of theology rather than the solid analytical tools of philosophy. It all culminates in a somewhat predictable Aristotelian answer (happiness... virtue... life is what you make it...) that left me wondering what was the point of the book when we could - and probably have - reached the same conclusion from those giants of philosophy, Walt Disney and Steven Spielberg. (Sorry - sneers are surely more forgiving in reviews than in a book on the meaning of life!)
I was obviously (to put it mildly) not expecting the ultimate metaphysical question to be wrapped up - but I really was hoping that the journey in that direction would at least be an enjoyable and somewhat enlightening one. As I say, the first few pages were great, and highly quoteworthy. After that? A deeply irritating read and a wasted opportunity.
January 6, 2019
丕夭 亘乇乇爻蹖 賵丕跇賴 賲毓賳丕 丿乇 爻丕禺鬲賲丕賳 夭亘丕賳 亘賴 毓賳賵丕賳 丕氐賱蹖 亘乇丕蹖 丕丿乇丕讴 賲丕 丕夭 噩賴丕賳 卮乇賵毓 賲蹖卮賴 賵 亘丕 賲爻蹖乇蹖 讴賴 賲毓賳丕蹖賽 夭賳丿诏蹖 丿乇 胤賵賱 丿賵乇賴鈥屬囏й� 鬲丕乇蹖禺 胤蹖 讴乇丿賴貙 鬲毓乇蹖賮 卮丿賴 賵 卮讴賱 诏乇賮鬲賴 丕丿丕賲賴 賲蹖丿賴 鬲丕 亘賴 丕讴賳賵賳 賵 毓氐乇 賲丿乇賳 賲蹖乇爻賴 讴賴 馗丕賴乇丕賸 賯丕丿乇 亘賴 鬲賵丕賮賯蹖 亘乇丕蹖 乇爻蹖丿賳 亘賴 亘賳蹖丕丿蹖 鬲乇蹖賳 賲爻丕卅賱 賴賲 賳蹖爻鬲 .
賳賯丿蹖 亘賴 丿蹖賳 丿丕乇賴 讴賴 賲毓賳丕蹖 夭賳丿诏蹖 乇賵 賳卮兀鬲 诏乇賮鬲賴 丕夭 讴賱蹖鬲 賵 匕丕鬲蹖 賲鬲丕賮蹖夭蹖讴蹖 賲蹖鈥屫堎嗁� 讴賴 丿乇 丕賵賳 賳賯卮 賮乇丿 丿乇 鬲毓乇蹖賮 賲毓賳丕貙 丿乇 讴賱蹖鬲蹖 亘夭乇诏鬲乇 丨匕賮 卮丿賴.听 丕夭 禺氐賵氐蹖丕鬲 毓氐乇 賲丿乇賳 鬲賵噩賴 亘蹖卮 丕夭 倬蹖卮 丌丿賲鈥屬囏� 亘賴 賲毓賳丕蹖 夭賳丿诏蹖賽 賵 诏卮鬲賳 丿賳亘丕賱 噩賵丕亘蹖 讴賴听 夭賲蹖賳蹖 鬲乇貙 毓賱賲蹖鈥屫� 賵 賲賳胤賯蹖 鬲乇 亘丕卮賴 鬲丕听 賮乇丕 丕賳爻丕賳蹖 賵 丿蹖賳蹖.听 賵 丕蹖賳讴賴 丿蹖賳 丕夭 亘丕賵乇蹖 卮禺氐蹖 (亘乇丕蹖 乇爻鬲诏丕乇蹖) 亘賴 丕亘夭丕乇蹖 毓賲賵賲蹖 亘乇丕蹖 丿賵賱鬲 賴丕 賵 丕蹖丿卅賵賱賵跇蹖鈥屬囏� (亘乇丕蹖 讴賳鬲乇賱 噩丕賲毓賴) 鬲亘丿蹖賱 卮丿賴.
賳賯丿蹖 賴賲听 亘賴 丕賳丿蹖卮賴 賲丿乇賳蹖爻鬲蹖 丿丕乇賴 讴賴 鬲毓乇蹖賮 鬲氐丕丿賮蹖 亘賵丿賳 賵 鬲讴丕賲賱 丕賳爻丕賳 乇賵 賲胤乇丨 賲蹖鈥屭┵嗁� 賵 賮乇丿 賵 噩賴丕賳 乇賵 賮丕賯丿 賴丿賮貙 囟乇賵乇鬲 賵 賲毓賳丕蹖蹖 賮蹖 賳賮爻賴 賵 丿乇賵賳蹖听 賲蹖丿賵賳賴 (賳蹖賴蹖賱蹖爻賲).
丿乇 丕蹖賳 亘蹖賳 賴賲 丕夭 賳馗乇蹖賴鈥屬囏й� 賮賱丕爻賮賴貙 賳賵蹖爻賳丿诏丕賳 賵 賴賳乇.... 賴賲 丕爻鬲賮丕丿賴 讴乇丿賴.听
丿乇 丌禺乇 賲毓賳丕蹖 夭賳丿诏蹖 乇賵 丿乇 卮讴賵賮丕蹖蹖 丌夭丕丿丕賳賴 鬲賵丕賳丕蹖蹖鈥屬囏� 賵 丕爻鬲毓丿丕丿賴丕蹖 噩賲毓蹖 賵 賮乇丿蹖 丿賵賳爻鬲賴貙 丕蹖賳 卮讴賵賮丕蹖蹖 噩丕賲毓賴 賵 卮禺氐 亘丕蹖丿 亘丕 禺賵卮亘禺鬲蹖 (讴賴 亘蹖卮鬲乇 丿乇 毓賲賱 賵 爻亘讴 夭賳丿诏蹖 噩丕 丿丕乇賴 鬲丕 丕蹖賳讴賴 賮賯胤 蹖賴 鬲氐賵蹖乇 匕賴賳蹖 亘丕卮賴)貙 毓卮賯貙 丕禺賱丕賯貙 乇囟丕蹖鬲 禺丕胤乇貙 毓丿丕賱鬲 賵 丌夭丕丿蹖 賵...听 賴賲乇丕賴 賵听 鬲乇讴蹖亘 亘卮賴.
丕蹖賳 賲蹖鈥屫堎嗁� 賴丿賮 賲卮鬲乇讴 亘卮乇 亘乇丕蹖 爻丕禺鬲賳 趩賳蹖賳 丕噩鬲賲丕毓蹖 亘丕卮賴貙 蹖賴 爻亘讴 夭賳丿诏蹖 亘賴 诏賵賳賴鈥屫й� 賲毓蹖賳 亘乇丕蹖 丿爻鬲蹖丕亘蹖 亘賴 賲毓賳丕 ( 亘丕 丿乇 賳馗乇 诏乇賮鬲賳 丕蹖賳 賳讴鬲賴 讴賴 丕蹖賳 毓賵丕賲賱 亘丕毓孬 丌夭丕乇 賵 丌爻蹖亘 丿蹖诏乇丕賳 賳亘丕卮賴).
听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听 ____________
禺賵賳丿卮 乇丕丨鬲 倬蹖卮 賳乇賮鬲 趩賵賳 丿乇 胤賵賱 讴鬲丕亘 賳賵蹖爻賳丿賴 亘丕 丕夭 丕蹖賳 卮丕禺賴 亘賴 丕賵賳 卮丕禺賴 倬乇蹖丿賳 賵 倬乇丕讴賳丿賴 诏賵蹖蹖 亘丕毓孬 卮丿 鬲賲乇讴夭 丕夭 賲賵囟賵毓 賵 賴丿賮 丕氐賱蹖 丿賵乇 賵 亘賴 丨丕卮蹖賴 亘乇賴 讴賴 禺賵亘 乇卮鬲賴 賲鬲賳 丕夭 丿爻鬲 丌丿賲 丿乇 賲蹖乇賮鬲. 讴鬲丕亘 乇賵 亘賴 毓賳賵丕賳 讴賱蹖 賲賳爻噩賲 賳賲蹖鈥屫堎嗁� 丿乇 賳馗乇 亘诏蹖乇賲 賵賱蹖 鬲讴賴鈥屬囏� 賵 亘禺卮鈥屬囏й� 賯丕亘賱 鬲兀賲賱蹖 賵 禺賵亘蹖 丿丕卮鬲 讴賴 蹖讴 亘丕乇 禺賵賳丿卮 禺丕賱蹖 丕夭 賱胤賮 賳亘賵丿.听听 ( 卮丕蹖丿 丿乇 丕賳鬲賯丕賱 賳丕賲賮賴賵賲 賲賳馗賵乇 賳賵蹖爻賳丿賴 鬲乇噩賲賴 賴賲 亘蹖鈥屫ж屫� 賳亘賵丿賴 亘丕卮賴).听
賳賯丿蹖 亘賴 丿蹖賳 丿丕乇賴 讴賴 賲毓賳丕蹖 夭賳丿诏蹖 乇賵 賳卮兀鬲 诏乇賮鬲賴 丕夭 讴賱蹖鬲 賵 匕丕鬲蹖 賲鬲丕賮蹖夭蹖讴蹖 賲蹖鈥屫堎嗁� 讴賴 丿乇 丕賵賳 賳賯卮 賮乇丿 丿乇 鬲毓乇蹖賮 賲毓賳丕貙 丿乇 讴賱蹖鬲蹖 亘夭乇诏鬲乇 丨匕賮 卮丿賴.听 丕夭 禺氐賵氐蹖丕鬲 毓氐乇 賲丿乇賳 鬲賵噩賴 亘蹖卮 丕夭 倬蹖卮 丌丿賲鈥屬囏� 亘賴 賲毓賳丕蹖 夭賳丿诏蹖賽 賵 诏卮鬲賳 丿賳亘丕賱 噩賵丕亘蹖 讴賴听 夭賲蹖賳蹖 鬲乇貙 毓賱賲蹖鈥屫� 賵 賲賳胤賯蹖 鬲乇 亘丕卮賴 鬲丕听 賮乇丕 丕賳爻丕賳蹖 賵 丿蹖賳蹖.听 賵 丕蹖賳讴賴 丿蹖賳 丕夭 亘丕賵乇蹖 卮禺氐蹖 (亘乇丕蹖 乇爻鬲诏丕乇蹖) 亘賴 丕亘夭丕乇蹖 毓賲賵賲蹖 亘乇丕蹖 丿賵賱鬲 賴丕 賵 丕蹖丿卅賵賱賵跇蹖鈥屬囏� (亘乇丕蹖 讴賳鬲乇賱 噩丕賲毓賴) 鬲亘丿蹖賱 卮丿賴.
賳賯丿蹖 賴賲听 亘賴 丕賳丿蹖卮賴 賲丿乇賳蹖爻鬲蹖 丿丕乇賴 讴賴 鬲毓乇蹖賮 鬲氐丕丿賮蹖 亘賵丿賳 賵 鬲讴丕賲賱 丕賳爻丕賳 乇賵 賲胤乇丨 賲蹖鈥屭┵嗁� 賵 賮乇丿 賵 噩賴丕賳 乇賵 賮丕賯丿 賴丿賮貙 囟乇賵乇鬲 賵 賲毓賳丕蹖蹖 賮蹖 賳賮爻賴 賵 丿乇賵賳蹖听 賲蹖丿賵賳賴 (賳蹖賴蹖賱蹖爻賲).
丿乇 丕蹖賳 亘蹖賳 賴賲 丕夭 賳馗乇蹖賴鈥屬囏й� 賮賱丕爻賮賴貙 賳賵蹖爻賳丿诏丕賳 賵 賴賳乇.... 賴賲 丕爻鬲賮丕丿賴 讴乇丿賴.听
丿乇 丌禺乇 賲毓賳丕蹖 夭賳丿诏蹖 乇賵 丿乇 卮讴賵賮丕蹖蹖 丌夭丕丿丕賳賴 鬲賵丕賳丕蹖蹖鈥屬囏� 賵 丕爻鬲毓丿丕丿賴丕蹖 噩賲毓蹖 賵 賮乇丿蹖 丿賵賳爻鬲賴貙 丕蹖賳 卮讴賵賮丕蹖蹖 噩丕賲毓賴 賵 卮禺氐 亘丕蹖丿 亘丕 禺賵卮亘禺鬲蹖 (讴賴 亘蹖卮鬲乇 丿乇 毓賲賱 賵 爻亘讴 夭賳丿诏蹖 噩丕 丿丕乇賴 鬲丕 丕蹖賳讴賴 賮賯胤 蹖賴 鬲氐賵蹖乇 匕賴賳蹖 亘丕卮賴)貙 毓卮賯貙 丕禺賱丕賯貙 乇囟丕蹖鬲 禺丕胤乇貙 毓丿丕賱鬲 賵 丌夭丕丿蹖 賵...听 賴賲乇丕賴 賵听 鬲乇讴蹖亘 亘卮賴.
丕蹖賳 賲蹖鈥屫堎嗁� 賴丿賮 賲卮鬲乇讴 亘卮乇 亘乇丕蹖 爻丕禺鬲賳 趩賳蹖賳 丕噩鬲賲丕毓蹖 亘丕卮賴貙 蹖賴 爻亘讴 夭賳丿诏蹖 亘賴 诏賵賳賴鈥屫й� 賲毓蹖賳 亘乇丕蹖 丿爻鬲蹖丕亘蹖 亘賴 賲毓賳丕 ( 亘丕 丿乇 賳馗乇 诏乇賮鬲賳 丕蹖賳 賳讴鬲賴 讴賴 丕蹖賳 毓賵丕賲賱 亘丕毓孬 丌夭丕乇 賵 丌爻蹖亘 丿蹖诏乇丕賳 賳亘丕卮賴).
听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听 ____________
禺賵賳丿卮 乇丕丨鬲 倬蹖卮 賳乇賮鬲 趩賵賳 丿乇 胤賵賱 讴鬲丕亘 賳賵蹖爻賳丿賴 亘丕 丕夭 丕蹖賳 卮丕禺賴 亘賴 丕賵賳 卮丕禺賴 倬乇蹖丿賳 賵 倬乇丕讴賳丿賴 诏賵蹖蹖 亘丕毓孬 卮丿 鬲賲乇讴夭 丕夭 賲賵囟賵毓 賵 賴丿賮 丕氐賱蹖 丿賵乇 賵 亘賴 丨丕卮蹖賴 亘乇賴 讴賴 禺賵亘 乇卮鬲賴 賲鬲賳 丕夭 丿爻鬲 丌丿賲 丿乇 賲蹖乇賮鬲. 讴鬲丕亘 乇賵 亘賴 毓賳賵丕賳 讴賱蹖 賲賳爻噩賲 賳賲蹖鈥屫堎嗁� 丿乇 賳馗乇 亘诏蹖乇賲 賵賱蹖 鬲讴賴鈥屬囏� 賵 亘禺卮鈥屬囏й� 賯丕亘賱 鬲兀賲賱蹖 賵 禺賵亘蹖 丿丕卮鬲 讴賴 蹖讴 亘丕乇 禺賵賳丿卮 禺丕賱蹖 丕夭 賱胤賮 賳亘賵丿.听听 ( 卮丕蹖丿 丿乇 丕賳鬲賯丕賱 賳丕賲賮賴賵賲 賲賳馗賵乇 賳賵蹖爻賳丿賴 鬲乇噩賲賴 賴賲 亘蹖鈥屫ж屫� 賳亘賵丿賴 亘丕卮賴).听
March 18, 2022
讴鬲丕亘 亘丕 蹖賴 乇賵賳丿 噩丕賱亘 賵 锟斤拷亘丕賳 卮賳丕爻丕賳賴 卮乇賵毓 卮丿 賵 鬲丕 亘賴 丕賳鬲賴丕貙 乇賵蹖讴乇丿 夭亘丕賳 卮賳丕爻丕賳賴 賵 丕爻鬲賮丕丿賴 丕夭 賮賱爻賮赖 夭亘丕賳 丕卮 乇賵貙 丨賮馗 讴乇丿. 毓賱丕乇睾賲 丕蹖賳讴賴 夭亘丕賳 讴鬲丕亘 蹖丕 鬲乇噩賲賴 丕卮 丿乇 蹖賴 爻乇蹖 噩丕賴丕 賵丕賯毓丕 亘賴 賳馗乇賲 賳丕讴賵讴 賵 爻禺鬲貙 賵 賴賲蹖賳胤賵乇貙 爻蹖乇 乇賵丕蹖鬲 讴鬲丕亘 賳蹖夭貙 诏賳诏 賵 诏蹖噩 讴賳賳丿賴 卮丿貙 丕賳賯丿乇蹖 丨乇賮丕蹖 賳賵蹖爻賳丿賴 亘乇丕賲 賯丕亘賱 鬲丕賲賱 亘賵丿 讴賴 丿賱賲 賳蹖賵賲丿 5 爻鬲丕乇賴 賳丿賲. 讴鬲丕亘蹖 讴賴 丕夭 丿丕丿賴 賴丕蹖 毓賱賲蹖 诏乇賮鬲賴 鬲丕 賳馗乇蹖丕鬲 卮賵倬賳賴丕賵乇 賵 賵蹖鬲诏賳卮鬲丕蹖賳 賵 賳蹖趩賴 賵... 乇賵 丿爻鬲 賲丕蹖賴 賯乇丕乇 丿丕丿賴 鬲丕 賲禺丕胤亘 亘丕 噩爻鬲噩賵蹖 賲毓賳丕蹖 賲毓賳丕貙 賲毓賳丕蹖 亘爻蹖丕乇蹖 丕夭 賲賮丕賴蹖賲 賵 賲毓賳丕蹖 夭賳丿诏蹖 亘亘乇賴貨 丕賵賳 賴賲 丿乇 亘丕賮鬲 丿賵乇賴 賴丕蹖 讴賱丕爻蹖讴 賵 賲丿乇賳 賵 倬爻丕賲丿乇賳. 丕爻鬲賮丕丿賴 丕夭 丌孬丕乇 丕丿亘蹖 賵 賲孬丕賱 卮丕賴讴丕乇蹖 丿乇 丕禺乇 讴鬲丕亘貙 讴賴 賮讴乇 讴賳賲 賴賲蹖卮賴 鬲賵 匕賴賳賲 亘賲賵賳賴貙 丕蹖賳 讴鬲丕亘 乇賵 亘乇丕賲 賴乇趩賴 噩匕丕亘 鬲乇 讴乇丿.
January 21, 2023
Marksist edebiyat kuramc谋s谋 T. Eagleton bu kez felsefi bir konuyu, hayat谋n anlam谋n谋n ne anlama geldi臒ini sorguluyor, bu nedenle kitab谋n ad谋 hi莽 uygun de臒il, ticari bir se莽im. Postmodernist ve liberallere bolca 莽atan, teolojik g枚ndermelerden kendini alamayan Eagleton ba艧ta Beckett olmak 眉zere edebiyattan yard谋m alarak s枚z oyunlar谋 ile kitab谋n谋 s眉rd眉rm眉艧. Sonu莽ta Wittgenstein鈥櫮眓 d眉艧眉ncesi do臒rultusunda e臒er hayat谋n anlam谋 diye bir 艧ey varsa bu ne鈥漡iz鈥漝ir ne de 鈥溍秡眉m鈥�. Kitab谋n isminin okuyucuyu yan谋ltmas谋na duydu臒um k谋zg谋nl谋k ile bir y谋ld谋z谋n谋 da ben k谋rpt谋m.
December 1, 2023
丕賱丕賷丞 鬲賯賵賱 : 賵賻爻賻賱丕賲賹 毓賻賱賻賷賿賴賽 賷賻賵賿賲賻 賵購賱賽丿賻 賵賻賷賻賵賿賲賻 賷賻賲購賵鬲購 賵賻賷賻賵賿賲賻 賷購亘賿毓賻孬購 丨賻賷賸賾丕
賳賵賱丿貙 賳毓賷卮貙 孬賲 賳賲賵鬲. 賵賴匕賴 賴賷 丨賷丕鬲賳丕 丕賱丿賳賷丕
丕賲丕 賲丕 賴賷 丕賱丨賷丕丞 賮賴匕賴 丕賱丕賷丞 鬲卮乇丨賴丕:
丕毓賿賱賻賲購賵丕 兀賻賳賻賾賲賻丕 丕賱賿丨賻賷賻丕丞購 丕賱丿購賾賳賿賷賻丕 賱賻毓賽亘賹 賵賻賱賻賴賿賵賹 賵賻夭賽賷賳賻丞賹 賵賻鬲賻賮賻丕禺購乇賹 亘賻賷賿賳賻賰購賲賿 賵賻鬲賻賰賻丕孬購乇賹 賮賽賷 丕賱賿兀賻賲賿賵賻丕賱賽 賵賻丕賱賿兀賻賵賿賱賻丕丿賽 蹡 賰賻賲賻孬賻賱賽 睾賻賷賿孬賺 兀賻毓賿噩賻亘賻 丕賱賿賰購賮賻賾丕乇賻 賳賻亘賻丕鬲購賴購 孬購賲賻賾 賷賻賴賽賷噩購 賮賻鬲賻乇賻丕賴購 賲購氐賿賮賻乇賸賾丕 孬購賲賻賾 賷賻賰購賵賳購 丨購胤賻丕賲賸丕 蹡 賵賻賮賽賷 丕賱賿丌禺賽乇賻丞賽 毓賻匕賻丕亘賹 卮賻丿賽賷丿賹 賵賻賲賻睾賿賮賽乇賻丞賹 賲賽賾賳賻 丕賱賱賻賾賴賽 賵賻乇賽囟賿賵賻丕賳賹 蹥 賵賻賲賻丕 丕賱賿丨賻賷賻丕丞購 丕賱丿購賾賳賿賷賻丕 廿賽賱賻賾丕 賲賻鬲賻丕毓購 丕賱賿睾購乇購賵乇賽锎�
丕賱賰鬲丕亘 賷鬲丨丿孬 毓賳 丕賱賵爻胤賷丞 賵賲丕 亘賷賳 丕賱賵賱丕丿丞 賵丕賱賲賵鬲. 賱丕 丕毓鬲賯丿 丕賳賴 賷毓賳賷 "賲丕 賲毓賳賶 丕賱丨賷丕丞" 丨乇賮賷丕 亘賱 賷毓賳賷 賲丕匕丕 賮毓賱賳丕 賱賳賳丕賱 噩丕卅夭丞 丕賱丨賷丕丞.
毓賲賵賲丕 丕賱賰鬲丕亘 噩賷丿 賱賲丨亘賷 毓賱賲 丕賱賮賱爻賮丞 賵賱賰賳賴 賷賱賮 賵賷丿賵乇 賱賷卮乇丨 丕賱賲丕亍 亘丕賱賲丕亍 (賰賲丕 賷賯賵賱 丕賱賲孬賱) 賵毓賱賶 賯賵賱 丕賱亘丨乇賷賳賷賷賳: 丕賱乇賷丕賱 賲鬲禺乇亘胤 賵賲丕 賷毓乇賮 賰賵毓賴 賲賳 亘賵毓賴!
丕賯鬲亘丕爻丕鬲:
:禄賱丕鬲氐賮 乇噩賸賱丕 亘兀賳賴 爻毓賷丿 廿賱丕 毓賳丿賲丕 賷賲賵鬲 禺丕賱賷賸丕 賲賳 丕賱兀賱賲 賮賷 丕賱賳賴丕賷丞.芦
亘賱 丕賳賴 賲賳 丕賱賲賮賴賵賲 丕賳 賲毓乇賮丞 丕賱丨賷丕丞 賴賵 噩夭亍 賲賳 賲毓賳賶 丕賱丨賷丕丞貙 賲孬賱賲丕 賷爻丕毓丿賳賷 毓丿賲 丨爻丕亘 丕賱賰賱賲丕鬲 丕賱鬲賷 丕賳胤賯 亘賴丕 丨賷賳 丕賱賯賷 賰賱賲丞 毓賯亘 丨賮賱 毓卮丕亍 毓賱賶 丕賱賯丕亍 鬲賱賰 丕賱賰賱賲丞. 賮賱毓賱 丕爻乇丕乇 丕爻鬲賲乇丕乇 丕賱丨賷丕丞 賷賰賲賳 賮賷 噩賴賱賳丕 亘賲毓賳丕賴丕 丕賱丕爻丕爻賷.
孬賲丞 卮賷卅 賲賳 賴匕丕 丕賱賯亘賷賱 賷爻乇賷 毓賱賶 丕賱丨賷丕丞 丕賱爻賷丕爻賷丞 兀賷囟丕貙 賮賲賳 丕賱賵丕囟丨 亘賱丕 卮賰 兀賳 丕賱丨賱 丕賱賵丨賷丿 賱賱廿乇賴丕亘 賴賵 廿賯丕賲丞 丕賱毓丿丕賱丞 丕賱爻賷丕爻賷丞. 賵丕賱丕乇賴丕亘 亘賴匕丕 丕賱賲毓賳賶- 賲賴賲丕 亘賱睾 賲賳 丕賱賵丨卮賷丞- 賱賷爻 丕賲乇丕 毓賯賱丕賳賷丕: 賮賴賳丕賰 丨丕賱丕鬲 賲孬賱 丕賷乇賱賳丿丕 丕賱卮賲丕賱賷丞 賷丿乇賰 賮賷賴丕 賲賳 賷爻鬲禺丿賲賵賳 丕賱丕乇賴丕亘 賱賱鬲乇賵賷噩 賱丕賴丿丕賮賴賲 賵睾丕賷鬲賴賲 丕賱爻賷丕爻賷丞 丕賳 賲胤丕賱亘賴賲 亘丕賱毓丿丕賱丞 賵丕賱賲爻丕賵丕丞 鬲賱亘賶 賵賱賵 亘卮賰賱 噩夭卅賷 毓賱賶 丕賱丕賯賱. 賵賷爻鬲賳鬲噩賵賳 丕賳 丕爻鬲禺丿丕賲 丕賱鬲乇賵賷毓 賵丕賱丕乇賴丕亘 賯丿 丕氐亘丨 丕賱丕賳 賷兀鬲賷 亘賳鬲丕卅噩 毓賰爻賷丞.
丕賱丕丿毓丕亍 亘兀賳 丕賱廿賱賴 賷賮賵賯 禺賱賯賴 賷毓賳賷 丕賱賯賵賱
鈥� 賲賳 亘賷賳 兀卮賷丕亍 兀禺乇賶 鈥� 亘兀賳賴 賱賲 賷賰賳 亘丨丕噩丞 賱禺賱賯賴. 賱賯丿 賮毓賱 匕賱賰 賲賳 賲賳胤賱賯 丕賱丨亘貙 賵賱賷爻 賲賳 賲賳胤賱賯 丕賱丨丕噩丞貨 賵賴匕丕 賷卮賲賱 禺賱賯賳丕 賳丨賳 兀賷囟丕. 賮丕賱賵噩賵丿 丕賱廿賳爻丕賳賷 賱丕 賲亘乇乇 賱賴 鈥� 兀賷 賲爻兀賱丞 賮囟賱 賵賴亘丞鈥斮堎勝娯� 兀賲賸乇丕 丨鬲賲賷賺賾丕 賱丕賲賮乇 賲賳賴. 賮賯丿 賰丕賳 亘賲賯丿賵乇 丕賱廿賱賴 丕賱丕爻鬲賲乇丕乇 賵丕賱賳噩丕丨 賲賳 丿賵賳賳丕貙 賵賰丕賳 賱賷丨馗賶 亘丨賷丕丞 兀賰孬乇 賴丿賵亍賸丕 賵爻賰賷賳丞 賱賵 賰丕賳 賯丿 賮毓賱. 賵賲孬賱 兀亘 賱胤賮賱 氐睾賷乇 賲夭毓噩貙 乇亘賲丕 賵氐賱 賱丨丿 丕賱賳丿賲 毓賱賶 賯乇丕乇賴 亘丕賱廿賯丿丕賲 毓賱賶 丕賱兀亘賵丞. 賮賯丿 毓氐賶 丕賱亘卮乇 賯賵丕賳賷賳 丕賱廿賱賴 賮賷 丕賱亘丿丕賷丞貙 賵賲賲丕 夭丕丿 丕賱胤賷賳 亘賱丞 兀賳賴賲 賮賯丿賵丕 廿賷賲丕賳賴賲 亘賴 鬲賲丕賸賲丕 亘毓丿 匕賱賰 賲毓 丕爻鬲賲乇丕乇賴賲 賮賷 丕賱丕爻鬲賴夭丕亍 亘兀賵丕賲乇賴
鈥庂堎勜官� 兀丨丿 丕賱兀爻亘丕亘 賵乇丕亍 廿爻賴丕亘 丕賱賯乇賳 丕賱毓卮乇賷賳 賮賷 丕賱鬲賮賰賷乇 賮賷 賲毓賳賶 丕賱賵噩賵丿 亘兀爻賱賵亘 兀賰孬乇 丕亘鬲卅丕爻丕 賲賯丕乇賳丞 亘賲毓馗賲 丕賱毓氐賵乇 丕賱兀禺乇賶 兀賳賴 賯丿 丕毓鬲亘乇 丕賱丨賷丕丞 丕賱廿賳爻丕賳賷丞 夭賴賷丿丞 賵亘賱丕 孬賲賳 亘卮賰賱 賲孬賷乇 賱賱賮夭毓. 賮賯丿 賰丕賳 賴匕丕 丕賱毓氐乇 兀賰孬乇 丕賱毓氐賵乇 丿賲賵賷丞 毓賱賶 賲丿丕乇 丕賱鬲丕乇賷禺貙 亘丕賱賳馗乇 賱賲賱丕賷賷賳 丕賱兀乇賵丕丨 丕賱鬲賷 兀夭賴賯鬲 亘賱丕 賲亘乇乇. 賮廿匕丕 賰丕賳鬲 賯賷賲丞 丕賱丨賷丕丞 賯丿 丕賳丨丿乇鬲 亘賴匕丕 丕賱卮賰賱 丕賱毓賳賷賮 賮賷 丕賱賵丕賯毓貙 賮賲賳 丕賱賲賲賰賳 廿匕賳 兀賳 賷鬲賵賯毓 丕賱賲乇亍 兀賳 賷賯毓 賲毓賳丕賴丕 鬲丨鬲 胤丕卅賱丞 丕賱卮賰 賲賳 丕賱賳丕丨賷丞 丕賱賳馗乇賷丞
鈥�
鈥庂堌Ｘ迟娰嬝池� 毓賱賶 賴匕賴 丕賱賳馗乇賷丞貙 賲丕 賳丨賳 廿賱丕 丨賷賵丕賳丕鬲 鬲噩賷丿 丕賱鬲兀賱賷賮 賱賳賮爻賴丕貙 賮賱丕 賳丨鬲丕噩 賱鬲賱賰 丕賱賮賰乇丞 丕賱鬲噩乇賷丿賷丞 丕賱鬲賷 鬲毓乇賮 亘丕爻賲 丕賱丨賷丕丞 賱鬲賰鬲亘 賱賳丕 賯氐氐賳丕. 賮賲賳 賲賳馗賵乇 賳賷鬲卮賴 兀賵 兀賵爻賰丕乇 賵丕賷賱丿貙 賷賲賰賳賳丕 噩賲賷賸毓丕鈥斮佡傌� 賱賵 丕賲鬲賱賰賳丕 丕賱噩乇兀丞鈥� 兀賳 賳賰賵賳 賮賳丕賳賷 兀賳賮爻賳丕
鈥庁з勜ㄘж必官娰嗀� 賯胤毓丞 氐賱氐丕賱 賮賷 兀賷丿賷賳丕 賮賷 丕賳鬲馗丕乇 鬲卮賰賷賱 兀賳賮爻賳丕 賮賷 卮賰賱 賮乇賷丿 廿賱賶 丨丿 丕賱廿鬲賯丕賳
鈥庂呚ж柏� 賱賵 賰丕賳 賲毓賳賶 丕賱丨賷丕丞 卮賷卅賸丕 賷噩亘 兀賱丕 賳賰鬲卮賮賴 賲賴賲丕 賰賱賮 丕賱兀賲乇
鈥庁ベ� 睾孬賷丕賳 噩丕賳 亘賵賱 爻丕乇鬲乇 兀賵 丕賱鬲丨丿賷
鈥庁з勜必ж娯� 賱兀賱亘賷乇 賰丕賲賵貙 丨賷賳 賷賵丕噩賴 毓丕 賸賱賲丕 賲賳 丕賱賲賮鬲乇囟 兀賳賴 亘賱丕 賲毓賳賶貙 賴賵 亘丨賯 噩夭亍 賲賳 丕賱賲卮賰賱丞 丕賱鬲賷 賷毓丿 廿噩丕亘丞 賱賴丕. 賮賱賷爻 賲賳 丕賱賲丨鬲賲賱 兀賳 鬲卮毓乇 亘兀賳 丕賱毓丕賱賲 毓丿賷賲 丕賱賯賷賲丞 廿賱賶 丨丿 丕賱睾孬賷丕賳 鈥� 賮賷 賲賯丕亘賱 丕賳毓丿丕賲 賯賷賲鬲賴 亘卮賰賱 毓丕丿賷 賯亘賱 匕賱賰 鈥� 廿賱丕 廿匕丕 賰丕賳 賱丿賷賰 賱賴 鬲賵賯毓丕鬲 賲亘丕賱睾 賮賷賴丕 賲賳 丕賱兀爻丕爻.
鈥庂娯辟� 兀賵賱卅賰 丕賱匕賷賳 賷丐賲賳賵賳 亘賵噩賵丿 丕賱廿賱賴 鈥� 兀賵 亘兀賷丞 賯賵丞 匕賰賷丞 兀禺乇賶 鬲賯賮 賵乇丕亍 賵噩賵丿 丕賱賰賵賳鈥斬Ｙ� 丕賱丨賷丕丞 賱賴丕 賲毓丕賺賳 賵兀賴丿丕賮 賲賯鬲乇賳丞 亘賴丕貙賱兀賳賴丕 賮賷 丨丿 匕丕鬲賴丕 卮賷卅賸丕 賲氐賳賵賸毓丕.
鈥庁ㄙ� 廿賳亘丕噩賷賳賷 賷毓鬲乇賮 賮賷 賲賵囟毓 丌禺乇 賮賷 賰鬲丕亘賴鈥斮呚簇� 賸賰丕
鈥庂佡� 匕賱賰 賲毓 賲毓馗賲 丕賱賮賱丕爻賮丞 丕賱兀禺賱丕賯賷賷賳 鈥� 亘兀賳 丕賱賲鬲毓丞 卮毓賵乇 毓丕亘乇貙 亘賷賳賲丕 丕賱爻毓丕丿丞 賮賷 兀賮囟賱 氐賵乇賴丕 毓亘丕乇丞 毓賳 丨丕賱丞 賲爻鬲賲乇丞 賲賳 丕賱賵噩賵丿. 賷賲賰賳賰 兀賳 鬲賲乇 亘丨丕賱丞 賲賳 丕賱賲鬲毓丞 丕賱睾丕賲乇丞 丿賵賳 兀賳 賷賰賵賳 賱丿賷賰 兀丿賳賶 賯丿乇 賲賳 丕賱爻毓丕丿丞貨 賵賲孬賱賲丕 賷亘丿賵 兀賳 亘廿賲賰丕賳賰 兀賳 鬲賰賵賳 爻毓賷賸丿丕 賱兀爻亘丕亘 賲卮亘賵賴丞(賲孬賱 鬲乇賵賷毓 丕賱爻賷丿丕鬲 丕賱毓噩丕卅夭 )貙賷賲賰賳賰 兀賷賸囟丕 兀賳 鬲卮鬲賴賷 賲鬲賸毓丕 賲卮賷賳丞 兀禺賱丕賯賷賺賾丕貙 賲孬賱 丕賱卮賲丕鬲丞 賮賷 兀賱賲 毓丿賵.
鈥庂佖з勜促娯� 丕賱賵丨賷丿 丕賱匕賷 賷賲賳丨賳丕 丕賱賯丿乇丞 毓賱賶 賲賵丕氐賱丞 丕賱丨賷丕丞 賴賵 兀賳賳丕 賳丨賲賱 丕賱賲賵鬲 賮賷 丿丕禺賱賳丕
鈥庁з� 賰賱賲丕鬲 賮賷鬲噩賳卮鬲丕賷賳 丕賱鬲賷 丕爻鬲卮賴丿購鬲 亘賴丕 賮賷賴丕 賮賷 賲賵囟毓
鈥庁池жㄙ� 賮賷 丕賱賰鬲丕亘鈥�
鈥幝回з勜嘿呝堌� 賱丕賷賰賲賳 賮賷 賰賷賮賷丞 賳卮兀丞 丕賱毓丕賱賲貙 賵賱賰賳 賷賰賲賳 賮賷 賵噩賵丿賴 兀氐賸賱丕 芦鈥斬必ㄙ呚� 鬲毓賳賷
鈥� 兀賳 亘廿賲賰丕賳賳丕 丕賱丨丿賷孬 毓賳 賴匕賴 丕賱馗乇賵賮 兀賵 鬲賱賰 賮賷 丕賱毓丕賱賲貙 賵賱賰賳 賱賷爻 毓賳 賯賷賲丞 兀賵 賲毓賳賶
鈥庁з勜关з勝� 賰賰賱.
賳賵賱丿貙 賳毓賷卮貙 孬賲 賳賲賵鬲. 賵賴匕賴 賴賷 丨賷丕鬲賳丕 丕賱丿賳賷丕
丕賲丕 賲丕 賴賷 丕賱丨賷丕丞 賮賴匕賴 丕賱丕賷丞 鬲卮乇丨賴丕:
丕毓賿賱賻賲購賵丕 兀賻賳賻賾賲賻丕 丕賱賿丨賻賷賻丕丞購 丕賱丿購賾賳賿賷賻丕 賱賻毓賽亘賹 賵賻賱賻賴賿賵賹 賵賻夭賽賷賳賻丞賹 賵賻鬲賻賮賻丕禺購乇賹 亘賻賷賿賳賻賰購賲賿 賵賻鬲賻賰賻丕孬購乇賹 賮賽賷 丕賱賿兀賻賲賿賵賻丕賱賽 賵賻丕賱賿兀賻賵賿賱賻丕丿賽 蹡 賰賻賲賻孬賻賱賽 睾賻賷賿孬賺 兀賻毓賿噩賻亘賻 丕賱賿賰購賮賻賾丕乇賻 賳賻亘賻丕鬲購賴購 孬購賲賻賾 賷賻賴賽賷噩購 賮賻鬲賻乇賻丕賴購 賲購氐賿賮賻乇賸賾丕 孬購賲賻賾 賷賻賰購賵賳購 丨購胤賻丕賲賸丕 蹡 賵賻賮賽賷 丕賱賿丌禺賽乇賻丞賽 毓賻匕賻丕亘賹 卮賻丿賽賷丿賹 賵賻賲賻睾賿賮賽乇賻丞賹 賲賽賾賳賻 丕賱賱賻賾賴賽 賵賻乇賽囟賿賵賻丕賳賹 蹥 賵賻賲賻丕 丕賱賿丨賻賷賻丕丞購 丕賱丿購賾賳賿賷賻丕 廿賽賱賻賾丕 賲賻鬲賻丕毓購 丕賱賿睾購乇購賵乇賽锎�
丕賱賰鬲丕亘 賷鬲丨丿孬 毓賳 丕賱賵爻胤賷丞 賵賲丕 亘賷賳 丕賱賵賱丕丿丞 賵丕賱賲賵鬲. 賱丕 丕毓鬲賯丿 丕賳賴 賷毓賳賷 "賲丕 賲毓賳賶 丕賱丨賷丕丞" 丨乇賮賷丕 亘賱 賷毓賳賷 賲丕匕丕 賮毓賱賳丕 賱賳賳丕賱 噩丕卅夭丞 丕賱丨賷丕丞.
毓賲賵賲丕 丕賱賰鬲丕亘 噩賷丿 賱賲丨亘賷 毓賱賲 丕賱賮賱爻賮丞 賵賱賰賳賴 賷賱賮 賵賷丿賵乇 賱賷卮乇丨 丕賱賲丕亍 亘丕賱賲丕亍 (賰賲丕 賷賯賵賱 丕賱賲孬賱) 賵毓賱賶 賯賵賱 丕賱亘丨乇賷賳賷賷賳: 丕賱乇賷丕賱 賲鬲禺乇亘胤 賵賲丕 賷毓乇賮 賰賵毓賴 賲賳 亘賵毓賴!
丕賯鬲亘丕爻丕鬲:
:禄賱丕鬲氐賮 乇噩賸賱丕 亘兀賳賴 爻毓賷丿 廿賱丕 毓賳丿賲丕 賷賲賵鬲 禺丕賱賷賸丕 賲賳 丕賱兀賱賲 賮賷 丕賱賳賴丕賷丞.芦
亘賱 丕賳賴 賲賳 丕賱賲賮賴賵賲 丕賳 賲毓乇賮丞 丕賱丨賷丕丞 賴賵 噩夭亍 賲賳 賲毓賳賶 丕賱丨賷丕丞貙 賲孬賱賲丕 賷爻丕毓丿賳賷 毓丿賲 丨爻丕亘 丕賱賰賱賲丕鬲 丕賱鬲賷 丕賳胤賯 亘賴丕 丨賷賳 丕賱賯賷 賰賱賲丞 毓賯亘 丨賮賱 毓卮丕亍 毓賱賶 丕賱賯丕亍 鬲賱賰 丕賱賰賱賲丞. 賮賱毓賱 丕爻乇丕乇 丕爻鬲賲乇丕乇 丕賱丨賷丕丞 賷賰賲賳 賮賷 噩賴賱賳丕 亘賲毓賳丕賴丕 丕賱丕爻丕爻賷.
孬賲丞 卮賷卅 賲賳 賴匕丕 丕賱賯亘賷賱 賷爻乇賷 毓賱賶 丕賱丨賷丕丞 丕賱爻賷丕爻賷丞 兀賷囟丕貙 賮賲賳 丕賱賵丕囟丨 亘賱丕 卮賰 兀賳 丕賱丨賱 丕賱賵丨賷丿 賱賱廿乇賴丕亘 賴賵 廿賯丕賲丞 丕賱毓丿丕賱丞 丕賱爻賷丕爻賷丞. 賵丕賱丕乇賴丕亘 亘賴匕丕 丕賱賲毓賳賶- 賲賴賲丕 亘賱睾 賲賳 丕賱賵丨卮賷丞- 賱賷爻 丕賲乇丕 毓賯賱丕賳賷丕: 賮賴賳丕賰 丨丕賱丕鬲 賲孬賱 丕賷乇賱賳丿丕 丕賱卮賲丕賱賷丞 賷丿乇賰 賮賷賴丕 賲賳 賷爻鬲禺丿賲賵賳 丕賱丕乇賴丕亘 賱賱鬲乇賵賷噩 賱丕賴丿丕賮賴賲 賵睾丕賷鬲賴賲 丕賱爻賷丕爻賷丞 丕賳 賲胤丕賱亘賴賲 亘丕賱毓丿丕賱丞 賵丕賱賲爻丕賵丕丞 鬲賱亘賶 賵賱賵 亘卮賰賱 噩夭卅賷 毓賱賶 丕賱丕賯賱. 賵賷爻鬲賳鬲噩賵賳 丕賳 丕爻鬲禺丿丕賲 丕賱鬲乇賵賷毓 賵丕賱丕乇賴丕亘 賯丿 丕氐亘丨 丕賱丕賳 賷兀鬲賷 亘賳鬲丕卅噩 毓賰爻賷丞.
丕賱丕丿毓丕亍 亘兀賳 丕賱廿賱賴 賷賮賵賯 禺賱賯賴 賷毓賳賷 丕賱賯賵賱
鈥� 賲賳 亘賷賳 兀卮賷丕亍 兀禺乇賶 鈥� 亘兀賳賴 賱賲 賷賰賳 亘丨丕噩丞 賱禺賱賯賴. 賱賯丿 賮毓賱 匕賱賰 賲賳 賲賳胤賱賯 丕賱丨亘貙 賵賱賷爻 賲賳 賲賳胤賱賯 丕賱丨丕噩丞貨 賵賴匕丕 賷卮賲賱 禺賱賯賳丕 賳丨賳 兀賷囟丕. 賮丕賱賵噩賵丿 丕賱廿賳爻丕賳賷 賱丕 賲亘乇乇 賱賴 鈥� 兀賷 賲爻兀賱丞 賮囟賱 賵賴亘丞鈥斮堎勝娯� 兀賲賸乇丕 丨鬲賲賷賺賾丕 賱丕賲賮乇 賲賳賴. 賮賯丿 賰丕賳 亘賲賯丿賵乇 丕賱廿賱賴 丕賱丕爻鬲賲乇丕乇 賵丕賱賳噩丕丨 賲賳 丿賵賳賳丕貙 賵賰丕賳 賱賷丨馗賶 亘丨賷丕丞 兀賰孬乇 賴丿賵亍賸丕 賵爻賰賷賳丞 賱賵 賰丕賳 賯丿 賮毓賱. 賵賲孬賱 兀亘 賱胤賮賱 氐睾賷乇 賲夭毓噩貙 乇亘賲丕 賵氐賱 賱丨丿 丕賱賳丿賲 毓賱賶 賯乇丕乇賴 亘丕賱廿賯丿丕賲 毓賱賶 丕賱兀亘賵丞. 賮賯丿 毓氐賶 丕賱亘卮乇 賯賵丕賳賷賳 丕賱廿賱賴 賮賷 丕賱亘丿丕賷丞貙 賵賲賲丕 夭丕丿 丕賱胤賷賳 亘賱丞 兀賳賴賲 賮賯丿賵丕 廿賷賲丕賳賴賲 亘賴 鬲賲丕賸賲丕 亘毓丿 匕賱賰 賲毓 丕爻鬲賲乇丕乇賴賲 賮賷 丕賱丕爻鬲賴夭丕亍 亘兀賵丕賲乇賴
鈥庂堎勜官� 兀丨丿 丕賱兀爻亘丕亘 賵乇丕亍 廿爻賴丕亘 丕賱賯乇賳 丕賱毓卮乇賷賳 賮賷 丕賱鬲賮賰賷乇 賮賷 賲毓賳賶 丕賱賵噩賵丿 亘兀爻賱賵亘 兀賰孬乇 丕亘鬲卅丕爻丕 賲賯丕乇賳丞 亘賲毓馗賲 丕賱毓氐賵乇 丕賱兀禺乇賶 兀賳賴 賯丿 丕毓鬲亘乇 丕賱丨賷丕丞 丕賱廿賳爻丕賳賷丞 夭賴賷丿丞 賵亘賱丕 孬賲賳 亘卮賰賱 賲孬賷乇 賱賱賮夭毓. 賮賯丿 賰丕賳 賴匕丕 丕賱毓氐乇 兀賰孬乇 丕賱毓氐賵乇 丿賲賵賷丞 毓賱賶 賲丿丕乇 丕賱鬲丕乇賷禺貙 亘丕賱賳馗乇 賱賲賱丕賷賷賳 丕賱兀乇賵丕丨 丕賱鬲賷 兀夭賴賯鬲 亘賱丕 賲亘乇乇. 賮廿匕丕 賰丕賳鬲 賯賷賲丞 丕賱丨賷丕丞 賯丿 丕賳丨丿乇鬲 亘賴匕丕 丕賱卮賰賱 丕賱毓賳賷賮 賮賷 丕賱賵丕賯毓貙 賮賲賳 丕賱賲賲賰賳 廿匕賳 兀賳 賷鬲賵賯毓 丕賱賲乇亍 兀賳 賷賯毓 賲毓賳丕賴丕 鬲丨鬲 胤丕卅賱丞 丕賱卮賰 賲賳 丕賱賳丕丨賷丞 丕賱賳馗乇賷丞
鈥�
鈥庂堌Ｘ迟娰嬝池� 毓賱賶 賴匕賴 丕賱賳馗乇賷丞貙 賲丕 賳丨賳 廿賱丕 丨賷賵丕賳丕鬲 鬲噩賷丿 丕賱鬲兀賱賷賮 賱賳賮爻賴丕貙 賮賱丕 賳丨鬲丕噩 賱鬲賱賰 丕賱賮賰乇丞 丕賱鬲噩乇賷丿賷丞 丕賱鬲賷 鬲毓乇賮 亘丕爻賲 丕賱丨賷丕丞 賱鬲賰鬲亘 賱賳丕 賯氐氐賳丕. 賮賲賳 賲賳馗賵乇 賳賷鬲卮賴 兀賵 兀賵爻賰丕乇 賵丕賷賱丿貙 賷賲賰賳賳丕 噩賲賷賸毓丕鈥斮佡傌� 賱賵 丕賲鬲賱賰賳丕 丕賱噩乇兀丞鈥� 兀賳 賳賰賵賳 賮賳丕賳賷 兀賳賮爻賳丕
鈥庁з勜ㄘж必官娰嗀� 賯胤毓丞 氐賱氐丕賱 賮賷 兀賷丿賷賳丕 賮賷 丕賳鬲馗丕乇 鬲卮賰賷賱 兀賳賮爻賳丕 賮賷 卮賰賱 賮乇賷丿 廿賱賶 丨丿 丕賱廿鬲賯丕賳
鈥庂呚ж柏� 賱賵 賰丕賳 賲毓賳賶 丕賱丨賷丕丞 卮賷卅賸丕 賷噩亘 兀賱丕 賳賰鬲卮賮賴 賲賴賲丕 賰賱賮 丕賱兀賲乇
鈥庁ベ� 睾孬賷丕賳 噩丕賳 亘賵賱 爻丕乇鬲乇 兀賵 丕賱鬲丨丿賷
鈥庁з勜必ж娯� 賱兀賱亘賷乇 賰丕賲賵貙 丨賷賳 賷賵丕噩賴 毓丕 賸賱賲丕 賲賳 丕賱賲賮鬲乇囟 兀賳賴 亘賱丕 賲毓賳賶貙 賴賵 亘丨賯 噩夭亍 賲賳 丕賱賲卮賰賱丞 丕賱鬲賷 賷毓丿 廿噩丕亘丞 賱賴丕. 賮賱賷爻 賲賳 丕賱賲丨鬲賲賱 兀賳 鬲卮毓乇 亘兀賳 丕賱毓丕賱賲 毓丿賷賲 丕賱賯賷賲丞 廿賱賶 丨丿 丕賱睾孬賷丕賳 鈥� 賮賷 賲賯丕亘賱 丕賳毓丿丕賲 賯賷賲鬲賴 亘卮賰賱 毓丕丿賷 賯亘賱 匕賱賰 鈥� 廿賱丕 廿匕丕 賰丕賳 賱丿賷賰 賱賴 鬲賵賯毓丕鬲 賲亘丕賱睾 賮賷賴丕 賲賳 丕賱兀爻丕爻.
鈥庂娯辟� 兀賵賱卅賰 丕賱匕賷賳 賷丐賲賳賵賳 亘賵噩賵丿 丕賱廿賱賴 鈥� 兀賵 亘兀賷丞 賯賵丞 匕賰賷丞 兀禺乇賶 鬲賯賮 賵乇丕亍 賵噩賵丿 丕賱賰賵賳鈥斬Ｙ� 丕賱丨賷丕丞 賱賴丕 賲毓丕賺賳 賵兀賴丿丕賮 賲賯鬲乇賳丞 亘賴丕貙賱兀賳賴丕 賮賷 丨丿 匕丕鬲賴丕 卮賷卅賸丕 賲氐賳賵賸毓丕.
鈥庁ㄙ� 廿賳亘丕噩賷賳賷 賷毓鬲乇賮 賮賷 賲賵囟毓 丌禺乇 賮賷 賰鬲丕亘賴鈥斮呚簇� 賸賰丕
鈥庂佡� 匕賱賰 賲毓 賲毓馗賲 丕賱賮賱丕爻賮丞 丕賱兀禺賱丕賯賷賷賳 鈥� 亘兀賳 丕賱賲鬲毓丞 卮毓賵乇 毓丕亘乇貙 亘賷賳賲丕 丕賱爻毓丕丿丞 賮賷 兀賮囟賱 氐賵乇賴丕 毓亘丕乇丞 毓賳 丨丕賱丞 賲爻鬲賲乇丞 賲賳 丕賱賵噩賵丿. 賷賲賰賳賰 兀賳 鬲賲乇 亘丨丕賱丞 賲賳 丕賱賲鬲毓丞 丕賱睾丕賲乇丞 丿賵賳 兀賳 賷賰賵賳 賱丿賷賰 兀丿賳賶 賯丿乇 賲賳 丕賱爻毓丕丿丞貨 賵賲孬賱賲丕 賷亘丿賵 兀賳 亘廿賲賰丕賳賰 兀賳 鬲賰賵賳 爻毓賷賸丿丕 賱兀爻亘丕亘 賲卮亘賵賴丞(賲孬賱 鬲乇賵賷毓 丕賱爻賷丿丕鬲 丕賱毓噩丕卅夭 )貙賷賲賰賳賰 兀賷賸囟丕 兀賳 鬲卮鬲賴賷 賲鬲賸毓丕 賲卮賷賳丞 兀禺賱丕賯賷賺賾丕貙 賲孬賱 丕賱卮賲丕鬲丞 賮賷 兀賱賲 毓丿賵.
鈥庂佖з勜促娯� 丕賱賵丨賷丿 丕賱匕賷 賷賲賳丨賳丕 丕賱賯丿乇丞 毓賱賶 賲賵丕氐賱丞 丕賱丨賷丕丞 賴賵 兀賳賳丕 賳丨賲賱 丕賱賲賵鬲 賮賷 丿丕禺賱賳丕
鈥庁з� 賰賱賲丕鬲 賮賷鬲噩賳卮鬲丕賷賳 丕賱鬲賷 丕爻鬲卮賴丿購鬲 亘賴丕 賮賷賴丕 賮賷 賲賵囟毓
鈥庁池жㄙ� 賮賷 丕賱賰鬲丕亘鈥�
鈥幝回з勜嘿呝堌� 賱丕賷賰賲賳 賮賷 賰賷賮賷丞 賳卮兀丞 丕賱毓丕賱賲貙 賵賱賰賳 賷賰賲賳 賮賷 賵噩賵丿賴 兀氐賸賱丕 芦鈥斬必ㄙ呚� 鬲毓賳賷
鈥� 兀賳 亘廿賲賰丕賳賳丕 丕賱丨丿賷孬 毓賳 賴匕賴 丕賱馗乇賵賮 兀賵 鬲賱賰 賮賷 丕賱毓丕賱賲貙 賵賱賰賳 賱賷爻 毓賳 賯賷賲丞 兀賵 賲毓賳賶
鈥庁з勜关з勝� 賰賰賱.
March 27, 2015
How can an English professor and literary critic write a philosophical brief on the meaning of life? Well, Terry Eagleton did, and did it well. He takes us through the end of Victorian certainty and shows how Hardy and Conrad raised questions with a sense of urgency that Jane Austin never had. In the early decades of the 20th Century, T.S. Eliot and Camus and Sartre brought challenges to all our values, beliefs and institutions.
Most in the West (that is outside of the US) have now accepted the view that life is an accidental evolutionary phenomenon with no intrinsic meaning. Rather than lament the loss of being part of God鈥檚 design, which was often impenetrable, this clears the ground for us to give life whatever meaning we choose.
A starting point is realizing life is not a problem to be solved; if we are being practical, it really becomes more an ethical issue than metaphysical. We should be more concerned about what makes life worth living, what adds quality, depth, abundance, and intensity.
Eagleton鈥檚 suggestions point us towards a direction we have heard before, caring for others, compassion, becoming truly engaged. And, that is what has occupied the great novelists, poets and artists of all ages.
Most in the West (that is outside of the US) have now accepted the view that life is an accidental evolutionary phenomenon with no intrinsic meaning. Rather than lament the loss of being part of God鈥檚 design, which was often impenetrable, this clears the ground for us to give life whatever meaning we choose.
A starting point is realizing life is not a problem to be solved; if we are being practical, it really becomes more an ethical issue than metaphysical. We should be more concerned about what makes life worth living, what adds quality, depth, abundance, and intensity.
Eagleton鈥檚 suggestions point us towards a direction we have heard before, caring for others, compassion, becoming truly engaged. And, that is what has occupied the great novelists, poets and artists of all ages.
July 3, 2015
賲丕 禺賱賯 丕賱丕賳爻丕賳 毓亘孬丕賸!
December 30, 2015
廿賳 賰賳鬲 鬲亘丨孬 毓賳 賲毓賳賶 賱賱丨賷丕丞 賴賳丕!
賮鬲賵賯賮 毓賳 丕賱亘丨孬.
廿賳賴丕 孬乇孬乇丞貙 賱賲 兀爻鬲胤毓 廿賰賲丕賱賴丕.
賮鬲賵賯賮 毓賳 丕賱亘丨孬.
廿賳賴丕 孬乇孬乇丞貙 賱賲 兀爻鬲胤毓 廿賰賲丕賱賴丕.
August 22, 2016
賱丕 丕馗賳 丕賳賴 賷賲賰賳賳賷 丕賳 丕噩丿 賲毓賳賶 賱賱丨賷丕丞 賲賳 禺賱丕賱 賰鬲丕亘
賱賰賳賷 賯乇兀鬲賴 毓賱賶 丕賷 丨丕賱
賱賲 丕噩丿賴 賲賲鬲毓丕 賲孬賱 亘賯賷丞 賰鬲亘 丕賱爻賱爻賱丞
賱賰賳賷 賯乇兀鬲賴 毓賱賶 丕賷 丨丕賱
賱賲 丕噩丿賴 賲賲鬲毓丕 賲孬賱 亘賯賷丞 賰鬲亘 丕賱爻賱爻賱丞
November 28, 2023
鈥忊€庂呚� 賲毓賳賶 丕賱丨賷丕丞責!
鈥忊€庁池へз� 毓賲賷賯 噩丿丕賸 賵賱毓賱 丕賱丕睾賱亘賷丞 賲賳丕 賮賰乇 亘賴匕丕 丕賱爻丐丕賱 賵賱賵 賱賲乇丞 賵丕丨丿丞 賮賷 丨賷丕鬲賴 !! 賵賱賵 賰賳鬲 賯丿 賯乇丕鬲 賴匕丕 丕賱毓賳賵丕賳 毓賱賶 睾賱丕賮 賱賰鬲丕亘 賱丕 賷鬲噩丕賵夭 丕賱賲卅丞 氐賮丨丞 丕賱丕 亘亘囟毓 氐賮丨丕鬲 賱賭 爻丕賵乇賰 丕賱卮賰 賵丕賱鬲爻丕丐賱 丨賵賱 丕賱胤乇賷賯丞 丕賱鬲賷 丕禺鬲夭丕賱 亘賴丕 丕賱賲丐賱賮 丕賱噩賵丕亘 賮賷 賴匕丕 丕賱毓丿丿 丕賱亘爻賷胤 賲賳 丕賱氐賮丨丕鬲.
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鈥忊€庂娰佖焚� 鬲賷乇賷 廿賷噩賱鬲賵賳 賵賷毓賱賲 亘丕賳賰 鬲乇賷丿 賲賳賴 丕賳 賷毓胤賷賰 賵毓丿丕賸 亘匕賱賰 賵賱賰賳賴 賷噩賷亘賰 賮賷 兀賵賱 爻胤賵乇 丕賱賰鬲丕亘 亘丕賱賳氐 丕賱鬲丕賱賷"賷鬲爻賲 丕賱賮賱丕爻賮丞 亘毓丕丿丞 賲孬賷乇丞 賱賱賻丨賳賻賽賯 貙賵賴賷 鬲丨賱賷賱 丕賱兀爻卅賱丞 亘丿賸賱丕 賲賳 丕賱廿噩丕亘丞 毓賳賴丕貙賵賴匕賴 賴賷 丕賱胤乇賷賯丞 丕賱鬲賷 兀賵丿 兀賳 丕亘丿兀 亘賴丕" 賵賲賳 賴賳丕 鬲亘丿兀 毓夭賷夭賷 丕賱賯丕乇賶亍 乇丨賱鬲賰 賲毓 鬲賷乇賷 丨賷孬 賷氐胤丨亘賰 賮賷 乇丨賱丞 丕賱亘丨孬 毓賳 丕賱賲毓賳賶 毓亘乇 毓氐賵乇 賲丕 賯亘賱 丕賱丨丿丕孬丞 賵賲丕 亘毓丿賴丕 賲乇賵乇丕賸 亘丌乇丕亍 毓丿丿 丕賱賮賱丕爻賮丞 賵丕賱賱丕賴賵鬲賷賷賳 丨賵賱 賮賴賲賴賲 賱賱丨賷丕丞 賵鬲氐賵乇丕鬲賴賲 賱鬲丕孬賷乇 丕賱賱睾丞 賵兀丿丕乇賰 丕賱賲毓賳賶 賮賷 氐賷丕睾丞 賴匕丕 丕賱爻丐丕賱!
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鈥忊€庂冐ж� 賷丨鬲丕噩 廿賱賶 賯乇丕亍丞 賲鬲兀賳賷丞 噩丿丕賸 賵丕毓丕丿丞 賯乇丕亍丞 賱賱賳氐 賲噩丿丿丕賸 賵鬲乇賰賷夭 毓丕賱賷 賱賱睾丕賷丞 丨鬲賶 鬲賰賲賱賴貙 兀毓噩亘賳賷 丕賱賰鬲丕亘 乇睾賲 兀賳賳賷 兀噩丿賴 賷賮鬲賯乇 廿賱賶 毓賳氐乇 丕賱丕爻鬲丨賵丕匕 毓賱賶 丕賱賯丕乇卅 賵鬲乇丕亘胤 丕賱兀賮賰丕乇 賱丕 丕丿乇賷 丕賳 賰丕賳鬲 賴賷 丕賱鬲乇噩賲丞 賲賳 噩毓賱鬲賴 賰匕賱賰 賱賷亘丿賵 賲孬賱 賲鬲丕賴丞 賱睾賵賷丞 賮賱爻賮賷丞 亘噩丿丕乇丞
鈥忊€� 丕賵 丕賳賴 丕賱賲丐賱賮 丕賱匕賷 賲賳 噩毓賱賴丕 賲賯氐賵丿丞 賰賲丕 丕卮丕乇 丕賱賷賴丕 賮賷 亘丿丕賷丞 賰鬲丕亘賴.
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賮賴賱 賷噩賷亘 毓賳 爻丐丕賱 賲毓賳賶 丕賱丨賷丕丞 丕賲 賷購賳丕賯卮 賲毓賳丕 賲毓賳賶 丕賱廿丿乇丕賰 丕賱氐丨賷丨 賱賲丕賴賷丞 丕賱爻丐丕賱責! 賴匕丕 賲丕 丕鬲乇賰賴 賱賰 毓夭賷夭賷 丕賱賯丕乇卅 賱鬲鬲毓乇賮 毓賱賷賴 賲賳 禺賱丕賱 賯乇丕亍鬲賰 賱賱賰鬲丕亘.
丕賱賲乇丕噩毓丞 賮賷 丕賱廿賳爻鬲睾乇丕賲
鈥忊€庁池へз� 毓賲賷賯 噩丿丕賸 賵賱毓賱 丕賱丕睾賱亘賷丞 賲賳丕 賮賰乇 亘賴匕丕 丕賱爻丐丕賱 賵賱賵 賱賲乇丞 賵丕丨丿丞 賮賷 丨賷丕鬲賴 !! 賵賱賵 賰賳鬲 賯丿 賯乇丕鬲 賴匕丕 丕賱毓賳賵丕賳 毓賱賶 睾賱丕賮 賱賰鬲丕亘 賱丕 賷鬲噩丕賵夭 丕賱賲卅丞 氐賮丨丞 丕賱丕 亘亘囟毓 氐賮丨丕鬲 賱賭 爻丕賵乇賰 丕賱卮賰 賵丕賱鬲爻丕丐賱 丨賵賱 丕賱胤乇賷賯丞 丕賱鬲賷 丕禺鬲夭丕賱 亘賴丕 丕賱賲丐賱賮 丕賱噩賵丕亘 賮賷 賴匕丕 丕賱毓丿丿 丕賱亘爻賷胤 賲賳 丕賱氐賮丨丕鬲.
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鈥忊€庂娰佖焚� 鬲賷乇賷 廿賷噩賱鬲賵賳 賵賷毓賱賲 亘丕賳賰 鬲乇賷丿 賲賳賴 丕賳 賷毓胤賷賰 賵毓丿丕賸 亘匕賱賰 賵賱賰賳賴 賷噩賷亘賰 賮賷 兀賵賱 爻胤賵乇 丕賱賰鬲丕亘 亘丕賱賳氐 丕賱鬲丕賱賷"賷鬲爻賲 丕賱賮賱丕爻賮丞 亘毓丕丿丞 賲孬賷乇丞 賱賱賻丨賳賻賽賯 貙賵賴賷 鬲丨賱賷賱 丕賱兀爻卅賱丞 亘丿賸賱丕 賲賳 丕賱廿噩丕亘丞 毓賳賴丕貙賵賴匕賴 賴賷 丕賱胤乇賷賯丞 丕賱鬲賷 兀賵丿 兀賳 丕亘丿兀 亘賴丕" 賵賲賳 賴賳丕 鬲亘丿兀 毓夭賷夭賷 丕賱賯丕乇賶亍 乇丨賱鬲賰 賲毓 鬲賷乇賷 丨賷孬 賷氐胤丨亘賰 賮賷 乇丨賱丞 丕賱亘丨孬 毓賳 丕賱賲毓賳賶 毓亘乇 毓氐賵乇 賲丕 賯亘賱 丕賱丨丿丕孬丞 賵賲丕 亘毓丿賴丕 賲乇賵乇丕賸 亘丌乇丕亍 毓丿丿 丕賱賮賱丕爻賮丞 賵丕賱賱丕賴賵鬲賷賷賳 丨賵賱 賮賴賲賴賲 賱賱丨賷丕丞 賵鬲氐賵乇丕鬲賴賲 賱鬲丕孬賷乇 丕賱賱睾丞 賵兀丿丕乇賰 丕賱賲毓賳賶 賮賷 氐賷丕睾丞 賴匕丕 丕賱爻丐丕賱!
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鈥忊€庂冐ж� 賷丨鬲丕噩 廿賱賶 賯乇丕亍丞 賲鬲兀賳賷丞 噩丿丕賸 賵丕毓丕丿丞 賯乇丕亍丞 賱賱賳氐 賲噩丿丿丕賸 賵鬲乇賰賷夭 毓丕賱賷 賱賱睾丕賷丞 丨鬲賶 鬲賰賲賱賴貙 兀毓噩亘賳賷 丕賱賰鬲丕亘 乇睾賲 兀賳賳賷 兀噩丿賴 賷賮鬲賯乇 廿賱賶 毓賳氐乇 丕賱丕爻鬲丨賵丕匕 毓賱賶 丕賱賯丕乇卅 賵鬲乇丕亘胤 丕賱兀賮賰丕乇 賱丕 丕丿乇賷 丕賳 賰丕賳鬲 賴賷 丕賱鬲乇噩賲丞 賲賳 噩毓賱鬲賴 賰匕賱賰 賱賷亘丿賵 賲孬賱 賲鬲丕賴丞 賱睾賵賷丞 賮賱爻賮賷丞 亘噩丿丕乇丞
鈥忊€� 丕賵 丕賳賴 丕賱賲丐賱賮 丕賱匕賷 賲賳 噩毓賱賴丕 賲賯氐賵丿丞 賰賲丕 丕卮丕乇 丕賱賷賴丕 賮賷 亘丿丕賷丞 賰鬲丕亘賴.
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賮賴賱 賷噩賷亘 毓賳 爻丐丕賱 賲毓賳賶 丕賱丨賷丕丞 丕賲 賷購賳丕賯卮 賲毓賳丕 賲毓賳賶 丕賱廿丿乇丕賰 丕賱氐丨賷丨 賱賲丕賴賷丞 丕賱爻丐丕賱責! 賴匕丕 賲丕 丕鬲乇賰賴 賱賰 毓夭賷夭賷 丕賱賯丕乇卅 賱鬲鬲毓乇賮 毓賱賷賴 賲賳 禺賱丕賱 賯乇丕亍鬲賰 賱賱賰鬲丕亘.
丕賱賲乇丕噩毓丞 賮賷 丕賱廿賳爻鬲睾乇丕賲
March 5, 2019
賴賱 賷賲賰賳 兀賳 賷賰賵賳 賲賵囟賵毓 亘賴匕丕 丕賱丨噩賲 "賲毓賳賶 丕賱丨賷丕丞" 賯丕亘賱丕賸 賱賱丨卮乇 賮賷 "賲賯丿賲丞 賯氐賷乇丞 噩丿賸丕"責 鈥�
賷氐賱丨 丕賱賰鬲丕亘 賲孬丕賱賸丕 兀賵 鬲賲乇賷賳賸丕 毓賱賶 胤乇賯 丕賱鬲賮賰賷乇 丕賱賮賱爻賮賷 亘爻丐丕賱 賰亘賷乇 毓賱賶 賲爻鬲賵賶 "賲丕 賲毓賳賶 鈥徹з勜娯ж┴�". 賮丕賱賰丕鬲亘 丨賱賾賱 丕賱爻丐丕賱 賵賮賰賾賰賴 賵丕卮鬲睾賱 毓賱賷賴 亘毓賲賯. 賵賱賲 賷毓乇囟 廿賱丕 賱亘毓囟 丕賱廿噩丕亘丕鬲 鈥徹з勝呝呝冑嗀� 毓乇囟賸丕 毓丕亘乇賸丕 賵毓丕賲賸賾丕貙 賲丐孬乇賸丕 賲鬲毓丞 丕賱爻丐丕賱 賵丕賱鬲丨賱賷賯 賮賷 丌賮丕賯賴 毓賱賶 丕賳睾賱丕賯 丕賱廿噩丕亘丕鬲. 賵賴匕丕 鈥徺冐з� 兀賮囟賱 賲丕 賮賷賴貙 賵賱丕 兀乇丕賴 賷購賯乇兀 廿賱丕 賱賴匕丕.鈥�
賱賰賳賾 丕賱賰鬲丕亘 亘丿丕 賱賷 賲賯丕賱賸丕 丕囟胤乇 賰丕鬲亘賴 賱丨卮賵賴 丨鬲賶 賷氐賷乇 賰鬲丕亘賸丕 兀賵 賰鬲賷賾亘賸丕貙 賮噩丕亍 賲賲賾賱賸賾丕 賵賲卮鬲賾鬲賸丕貙 賵賴匕丕 鈥徹Ｘ迟堌� 賲丕 賮賷賴. 賵賱賵 噩丕亍 賲賯丕賱賸丕 賮賷 亘囟毓 氐賮丨丕鬲 賱賰賮鬲賴. 鈥�
賷氐賱丨 丕賱賰鬲丕亘 賲孬丕賱賸丕 兀賵 鬲賲乇賷賳賸丕 毓賱賶 胤乇賯 丕賱鬲賮賰賷乇 丕賱賮賱爻賮賷 亘爻丐丕賱 賰亘賷乇 毓賱賶 賲爻鬲賵賶 "賲丕 賲毓賳賶 鈥徹з勜娯ж┴�". 賮丕賱賰丕鬲亘 丨賱賾賱 丕賱爻丐丕賱 賵賮賰賾賰賴 賵丕卮鬲睾賱 毓賱賷賴 亘毓賲賯. 賵賱賲 賷毓乇囟 廿賱丕 賱亘毓囟 丕賱廿噩丕亘丕鬲 鈥徹з勝呝呝冑嗀� 毓乇囟賸丕 毓丕亘乇賸丕 賵毓丕賲賸賾丕貙 賲丐孬乇賸丕 賲鬲毓丞 丕賱爻丐丕賱 賵丕賱鬲丨賱賷賯 賮賷 丌賮丕賯賴 毓賱賶 丕賳睾賱丕賯 丕賱廿噩丕亘丕鬲. 賵賴匕丕 鈥徺冐з� 兀賮囟賱 賲丕 賮賷賴貙 賵賱丕 兀乇丕賴 賷購賯乇兀 廿賱丕 賱賴匕丕.鈥�
賱賰賳賾 丕賱賰鬲丕亘 亘丿丕 賱賷 賲賯丕賱賸丕 丕囟胤乇 賰丕鬲亘賴 賱丨卮賵賴 丨鬲賶 賷氐賷乇 賰鬲丕亘賸丕 兀賵 賰鬲賷賾亘賸丕貙 賮噩丕亍 賲賲賾賱賸賾丕 賵賲卮鬲賾鬲賸丕貙 賵賴匕丕 鈥徹Ｘ迟堌� 賲丕 賮賷賴. 賵賱賵 噩丕亍 賲賯丕賱賸丕 賮賷 亘囟毓 氐賮丨丕鬲 賱賰賮鬲賴. 鈥�
July 7, 2020
Ah ke艧ke s枚yleyiverseydi hayat谋n anlam谋n谋n ne oldu臒unu Eagleton bu kitab谋nda! Elbette safdillik olur b枚yle bir beklenti i莽inde olmam谋z bile... Arka kapak yaz谋s谋nda kitab谋n neyi nas谋l anlatt谋臒谋na dair 莽ok iyi bir 枚zet ge莽ilmi艧. Kolay bir okuma beklentiniz olmas谋n. En az谋ndan benim i莽in kolay olmad谋. Sat谋rlardan 莽ok sat谋r aralar谋n谋n 枚nem kazand谋臒谋 kitaplardan 鈥淗ayat谋n Anlam谋鈥�.
October 10, 2009
Terry Eagleton , a long time literary critic of Marxist training (Marxist Literary Criticsm, Literary Theory, Illusions of Post Moderism) and Catholic church moral rigor and one of the best explicators of the dually condensed and convoluted intersections of literature, philosophy and political action, has give us all a small, witty, tersely choice gift with his new book, more correctly an essay, called The Meaning of Life. Eagleton's intent, despite what one might assume, isn't to cast a disparaging glare at what has to be simultaneously the most over- asked and least answerable question issued forth, continually, but the swelling ranks of the Middle Brow readership.
Eagleton is one of the few truly fine stylists in Leftist literary criticism, an intellectual who is able to translate the most involuted and deferring theoretical quagmires in elegant, comprehensible English, and who is likewise able, and blessedly inclined to make the murky suppositions of other academics sweat by insisting that notions of reading deal , finally, with a book's perceptible idea, and that analysis of the workings have something to do with a reader's experience of the text they've finished and seek to fruitfully ponder. He steers clear of the stalling abstractions of Frederick Jameson, and more clearly addresses the same idea advanced by the increasingly oracular Harold Bloom--the investigation into how Literature helps us think about ourselves and our deeds in the world.
The author does not sneer, deride, nor deride the question, although more than a little of his prickly wit bubbles up from under the surface of his elegantly poised writing. It's a question he takes seriously--it must be important,since queries into grander, greater (or lesser) significance in our existence have been debated for as long as humans could write and record their knowledge and history-- but he is one who is rather tired of the various sophistries that have absorbed the question and tried to force it into submission. He is short fused with the New Agers, who's dreamy capitulation of personal responsibility to whispering drives are useless to most of us who find ourselves denied celestial epiphanies in ruthless material plain, and Eagleton is equally contemptuous of post-modernist theorizers who would argue, abstrusely, thickly, blockheadly, that the Meaning of Life is a merely a social construction and that one is finely better off, by implication, attempting nothing to change one's state and purpose and instead enjoy the spectacle of observing the culture collapse upon itself. An attractive aspect of Eagleton's progressive dissections of concepts and the language that gives them form is a tangible humanity; he refuses to slide into pessimism with the false assurance that the population is too stupid or deluded to do better by themselves and their fellows, or that the quest for meaning of our deeds is delusional. There is a series of skewerings , interrogations and elucidations of the basic elements of the need to define the life worth living-- the rise of the need for metaphysical certainty as expressed in religion, philosophy and political thought, and the latter day "eclipse of meaning" as modernism and postmodernism seem to fragment phenomena into a incoherent multi-verse that could be be authoritatively unified under banner of general noble purpose.
The thrust of the book, we find, is that seeking the answer to what The Meaning of Life is is less an attempt to find that patch of wise and fertile soil on which one may advance their lives with a given purpose, but that that it is a way of life. Far from being static, the genuine quest for coherence, meaning, a means by which to measure one's best intentions and making them effectively congruent with their actions, is in itself the purpose of being alive and productive, above and beyond the biological imperative.
The species is quite capable of much nastiness and unmistakable evil, but we are likewise capable of great works of art , compassion, charity. That capacity, after the pseudo systems of philosophical side streets have been blocked off, the sweetness of new age thought turns into a fouling stench, and the apocalyptic ravings of religious extremes reveal themselves as useless to the question to what one does in this life that's useful, Eagleton considers the open mind interested in the ongoing need for the good to be the thing which we must prize over all.
Eagleton is one of the few truly fine stylists in Leftist literary criticism, an intellectual who is able to translate the most involuted and deferring theoretical quagmires in elegant, comprehensible English, and who is likewise able, and blessedly inclined to make the murky suppositions of other academics sweat by insisting that notions of reading deal , finally, with a book's perceptible idea, and that analysis of the workings have something to do with a reader's experience of the text they've finished and seek to fruitfully ponder. He steers clear of the stalling abstractions of Frederick Jameson, and more clearly addresses the same idea advanced by the increasingly oracular Harold Bloom--the investigation into how Literature helps us think about ourselves and our deeds in the world.
The author does not sneer, deride, nor deride the question, although more than a little of his prickly wit bubbles up from under the surface of his elegantly poised writing. It's a question he takes seriously--it must be important,since queries into grander, greater (or lesser) significance in our existence have been debated for as long as humans could write and record their knowledge and history-- but he is one who is rather tired of the various sophistries that have absorbed the question and tried to force it into submission. He is short fused with the New Agers, who's dreamy capitulation of personal responsibility to whispering drives are useless to most of us who find ourselves denied celestial epiphanies in ruthless material plain, and Eagleton is equally contemptuous of post-modernist theorizers who would argue, abstrusely, thickly, blockheadly, that the Meaning of Life is a merely a social construction and that one is finely better off, by implication, attempting nothing to change one's state and purpose and instead enjoy the spectacle of observing the culture collapse upon itself. An attractive aspect of Eagleton's progressive dissections of concepts and the language that gives them form is a tangible humanity; he refuses to slide into pessimism with the false assurance that the population is too stupid or deluded to do better by themselves and their fellows, or that the quest for meaning of our deeds is delusional. There is a series of skewerings , interrogations and elucidations of the basic elements of the need to define the life worth living-- the rise of the need for metaphysical certainty as expressed in religion, philosophy and political thought, and the latter day "eclipse of meaning" as modernism and postmodernism seem to fragment phenomena into a incoherent multi-verse that could be be authoritatively unified under banner of general noble purpose.
The thrust of the book, we find, is that seeking the answer to what The Meaning of Life is is less an attempt to find that patch of wise and fertile soil on which one may advance their lives with a given purpose, but that that it is a way of life. Far from being static, the genuine quest for coherence, meaning, a means by which to measure one's best intentions and making them effectively congruent with their actions, is in itself the purpose of being alive and productive, above and beyond the biological imperative.
The species is quite capable of much nastiness and unmistakable evil, but we are likewise capable of great works of art , compassion, charity. That capacity, after the pseudo systems of philosophical side streets have been blocked off, the sweetness of new age thought turns into a fouling stench, and the apocalyptic ravings of religious extremes reveal themselves as useless to the question to what one does in this life that's useful, Eagleton considers the open mind interested in the ongoing need for the good to be the thing which we must prize over all.
November 27, 2023
賵賲丕 賴賵 賲毓賳賶 丕賱丨賷丕丞責
賵賲丕 丕賱丨賷丕丞 廿賱丕 賰丕賱賰賱賲丕鬲 丕賱賲鬲賯丕胤毓丞 兀賵 賰兀丨噩賷丞 丕賱亘丕夭賱. 鬲鬲胤賱亘 賲賳賳丕 賮賰 丕賱毓丿賷丿 賲賳 丕賱兀賲賵乇 賵丕賱賲賵丕囟賷毓 賯亘賱 賮賴賲 賲毓賳丕賴丕貙 賵賲丕 賴匕賴 丕賱兀賲賵乇 賵丕賱賲賵丕囟賷毓 廿賱丕 賲丕 賳毓賷卮賴 賮賷 丕賱丨賷丕丞 賲賳 鬲噩丕乇亘 賵賳毓丕賷卮賴 賲賳 丨賰丕賷丕.
賵賰賲丕 賷賯賵賱 丕賱賰丕鬲亘 賮賷 丕賱賰鬲丕亘 (廿賳 賰賱 丕賱賲毓丕賳賷 毓亘丕乇丞 毓賳 兀毓賲丕賱 賲賳 氐賳毓 丕賱廿賳爻丕賳) 賱匕賱賰 賰賱賸丕 賲賳丕 賷乇賶 丕賱丨賷丕丞 亘賲丕 賷毓丕賷卮賴 賴賵 賮賷賯賵賱 丕賱賰丕鬲亘 兀賷囟賸丕 毓賳 賴匕丕 (賲毓賳賶 丕賱丨賷丕丞 賴賵 賲爻兀賱丞 丕賱兀爻賱賵亘 丕賱匕賷 鬲毓賷卮 亘賴 賴匕賴 丕賱丨賷丕丞).
賵賱賰賳賴 賮賷 丕賱賳賴丕賷丞 賷亘賯賶 賲毓賳賶 丕賱丨賷丕丞 爻丐丕賱 賱賷爻 亘賱丕 廿噩丕亘丞 亘賱 賴賵 爻丐丕賱 亘賱丕 廿噩丕亘丞 孬丕亘鬲丞 丨鬲賶 亘丕賱賳爻亘丞 賱賱卮禺氐 丕賱賵丕丨丿貙 賮兀賳丕 毓賳 賳賮爻賷 賯丿 兀賯賵賱 丕賱賷賵賲 賲毓賳賶 丕賱丨賷丕丞 賴賵 丕賱爻毓丕丿丞貙 賵睾丿賸丕 賯丿 兀賯賵賱 丕賱丨賷丕丞 賴賷 丕賱賯乇亘 賲賳 兀賴賱賷.
(賮賱毓賱 爻乇 丕爻鬲賲乇丕乇 丕賱丨賷丕丞 賷賰賲賳 賮賷 噩賴賱賳丕 亘賲毓賳丕賴丕 丕賱兀爻丕爻賷)貙 賮亘丨孬賳丕 毓賳 丕賱廿噩丕亘丞 賴賵 爻乇 丨賷丕鬲賳丕 賵鬲兀賲賱賳丕 卮賮賷毓丕 賵鬲毓丕賷卮賳丕 亘賴丕.
賵賮賷 丕賱兀禺賷乇 賰賲丕 賷賯丕賱 (丕賱丨賷丕丞 丨賱賵丞 亘爻 賳賮賴賲賴丕) 賴賷 賮賷 丕賱賳賴丕賷丞 丕賱丨賷丕丞 噩賲賷賱丞 賵賱賰賳 鬲丨鬲丕噩 賲賳賳丕 賮賴賲貙 賵賱賰賳賳丕 賳賮賴賲賴丕 丕賱賷賵賲 賵賳爻鬲氐毓亘賴丕 睾丿賸丕.
賵賲丕 丕賱丨賷丕丞 廿賱丕 賰丕賱賰賱賲丕鬲 丕賱賲鬲賯丕胤毓丞 兀賵 賰兀丨噩賷丞 丕賱亘丕夭賱. 鬲鬲胤賱亘 賲賳賳丕 賮賰 丕賱毓丿賷丿 賲賳 丕賱兀賲賵乇 賵丕賱賲賵丕囟賷毓 賯亘賱 賮賴賲 賲毓賳丕賴丕貙 賵賲丕 賴匕賴 丕賱兀賲賵乇 賵丕賱賲賵丕囟賷毓 廿賱丕 賲丕 賳毓賷卮賴 賮賷 丕賱丨賷丕丞 賲賳 鬲噩丕乇亘 賵賳毓丕賷卮賴 賲賳 丨賰丕賷丕.
賵賰賲丕 賷賯賵賱 丕賱賰丕鬲亘 賮賷 丕賱賰鬲丕亘 (廿賳 賰賱 丕賱賲毓丕賳賷 毓亘丕乇丞 毓賳 兀毓賲丕賱 賲賳 氐賳毓 丕賱廿賳爻丕賳) 賱匕賱賰 賰賱賸丕 賲賳丕 賷乇賶 丕賱丨賷丕丞 亘賲丕 賷毓丕賷卮賴 賴賵 賮賷賯賵賱 丕賱賰丕鬲亘 兀賷囟賸丕 毓賳 賴匕丕 (賲毓賳賶 丕賱丨賷丕丞 賴賵 賲爻兀賱丞 丕賱兀爻賱賵亘 丕賱匕賷 鬲毓賷卮 亘賴 賴匕賴 丕賱丨賷丕丞).
賵賱賰賳賴 賮賷 丕賱賳賴丕賷丞 賷亘賯賶 賲毓賳賶 丕賱丨賷丕丞 爻丐丕賱 賱賷爻 亘賱丕 廿噩丕亘丞 亘賱 賴賵 爻丐丕賱 亘賱丕 廿噩丕亘丞 孬丕亘鬲丞 丨鬲賶 亘丕賱賳爻亘丞 賱賱卮禺氐 丕賱賵丕丨丿貙 賮兀賳丕 毓賳 賳賮爻賷 賯丿 兀賯賵賱 丕賱賷賵賲 賲毓賳賶 丕賱丨賷丕丞 賴賵 丕賱爻毓丕丿丞貙 賵睾丿賸丕 賯丿 兀賯賵賱 丕賱丨賷丕丞 賴賷 丕賱賯乇亘 賲賳 兀賴賱賷.
(賮賱毓賱 爻乇 丕爻鬲賲乇丕乇 丕賱丨賷丕丞 賷賰賲賳 賮賷 噩賴賱賳丕 亘賲毓賳丕賴丕 丕賱兀爻丕爻賷)貙 賮亘丨孬賳丕 毓賳 丕賱廿噩丕亘丞 賴賵 爻乇 丨賷丕鬲賳丕 賵鬲兀賲賱賳丕 卮賮賷毓丕 賵鬲毓丕賷卮賳丕 亘賴丕.
賵賮賷 丕賱兀禺賷乇 賰賲丕 賷賯丕賱 (丕賱丨賷丕丞 丨賱賵丞 亘爻 賳賮賴賲賴丕) 賴賷 賮賷 丕賱賳賴丕賷丞 丕賱丨賷丕丞 噩賲賷賱丞 賵賱賰賳 鬲丨鬲丕噩 賲賳賳丕 賮賴賲貙 賵賱賰賳賳丕 賳賮賴賲賴丕 丕賱賷賵賲 賵賳爻鬲氐毓亘賴丕 睾丿賸丕.
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December 15, 2014賵氐賱鬲 賱賱賲賳鬲氐賮 賵賱賲 兀氐賱 賱賲毓賳賶 丕賱丨賷丕丞 賮賮囟賱鬲 鬲乇賰賴 毓賱賶 兀賳 兀囟賷毓 爻丕毓丕鬲 賲賳 丕賱丨賷丕丞 亘賱丕 賲毓賳賶 ! ><
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