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丿乇 爻鬲丕蹖卮 丌賴爻鬲诏蹖
亘丕 卮乇賵毓 丕賳賯賱丕亘 氐賳毓鬲蹖 乇丕亘胤賴鈥屰� 丕賳爻丕賳 亘丕 夭賲丕賳 丿诏乇诏賵賳 诏卮鬲. 賵 倬丕蹖 賲蹖賴賲丕賳 賳丕禺賵丕賳丿賴鈥屫й� 亘賴 夭賳丿诏蹖 亘卮乇 亘丕夭 卮丿: 爻乇毓鬲. 乇賮鬲賴鈥屫辟佖� 賳诏乇卮 芦賴乇趩賴 爻乇蹖毓鈥屫� 亘賴鬲乇禄 亘賴 賮乇賴賳诏 睾丕賱亘 鬲亘丿蹖賱 卮丿 賵 爻乇毓鬲 丿乇 賳馗丕賲 丕乇夭卮鈥屭柏ж臂� 丕噩鬲賲丕毓蹖 賲丕 噩丕 亘丕夭 讴乇丿. 噩賳亘卮 丌賴爻鬲诏蹖 賵丕讴賳卮蹖 丕爻鬲 亘賴 噩賳賵賳 爻乇毓鬲: 賵 讴鬲丕亘 丨丕囟乇 亘賴 卮乇丨 丕氐賵賱 丕蹖賳 噩賳亘卮 丿乇 丨賵夭賴鈥屬囏й� 賲禺鬲賱賮 夭賳丿诏蹖 -丕夭 睾匕丕 诏乇賮鬲賴 鬲丕 賲賵爻蹖賯蹖貙 丕夭 賵乇夭卮 鬲丕 賲胤丕賱毓賴貙 丕夭 乇丕賳賳丿诏蹖 鬲丕 讴丕乇 賵 噩夭 丌賳- 賲蹖鈥屬矩必ж藏� 賵 賳蹖夭 亘賴 诏爻鬲乇卮 噩賴丕賳蹖 丕蹖賳 噩賳亘卮 丿乇 丕丿丕乇丕鬲貙 讴丕乇禺丕賳噩丕鬲貙 丌卮倬夭禺丕賳賴鈥屬囏ж� 亘蹖賲丕乇爻鬲丕賳鈥屬囏ж� 爻丕賱賳鈥屬囏й� 讴賳爻乇鬲貙 丕鬲丕賯鈥屫堌жㄢ€屬囏ж� 亘丕卮诏丕賴鈥屬囏й� 賵乇夭卮蹖貙 賵 賲丿丕乇爻. 賮賱爻賮賴鈥屰� 丌賴爻鬲诏蹖 毓亘丕乇鬲 丕爻鬲 丕夭 蹖丕賮鬲賳 囟乇亘丕賴賳诏 賲賳丕爻亘 賴乇 讴丕乇貨 亘賱讴賴 丿乇 丕蹖賳 毓氐乇 倬乇卮鬲丕亘 亘乇禺蹖 賱丨馗丕鬲 賲賴賲 夭賳丿诏蹖 丕夭 丿爻鬲 賳乇賵賳丿. 賱丨馗丕鬲蹖 讴賴 趩賴鈥屫ㄘ池� 賲毓賳丕亘禺卮 夭賳丿诏蹖 亘丕卮賳丿.
287 pages, Paperback
First published December 28, 2004
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14309 people want to read
About the author
Carl Honor茅
34听books126听followersCarl Honor茅 was born in Scotland, but grew up in Edmonton, Canada. After studying history and Italian at Edinburgh University, he worked with street children in Brazil. This later inspired him to take up journalism and, since 1991, he has written from all over Europe and South America, spending three years in Buenos Aires along the way. His work has appeared in publications on both sides of the Atlantic, including the Economist, Observer, American Way, National Post, Globe and Mail, Houston Chronicle, and Miami Herald. His first book, In Praise of Slowness, was an international bestseller. He is also the author of Under Pressure: Rescuing Our Children from the Culture of Hyper-Parenting.
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October 9, 2022
丿毓賵丞 噩賲賷賱丞 賱賱賴丿賵亍 賵丕賱鬲賵丕夭賳 賵丕賱亘胤亍 賮賷 賲賲丕乇爻丞 丕賱丨賷丕丞
賷毓乇囟 賰丕乇賱 丕賵賳賵乇賷賴 賲夭丕賷丕 賮賱爻賮丞 丕賱亘胤亍 賮賷 賰丕賮丞 噩賵丕賳亘 丕賱丨賷丕丞 丕賱賲禺鬲賱賮丞
賵賲鬲丕毓亘 丕賱爻乇毓丞 賵囟睾賵胤賴丕 丕賱爻賷卅丞 毓賱賶 丕賱丕賳爻丕賳 匕賴賳賷丕 賵賳賮爻賷丕 賵噩爻丿賷丕
丕賱丨賷丕丞 丕賱爻乇賷毓丞 噩丿丕 睾丕賱亘丕 賲丕 鬲賮鬲賯丿 丕賱鬲賵丕氐賱 丕賱丨賯賷賯賷 賲毓 丕賱賳賮爻 賵賲毓 丕賱丌禺乇賷賳
鬲賮鬲賯丿 兀賷囟丕 丕賱鬲兀賲賱 賵丕賱賮賰乇 丕賱賴丕丿卅, 丕賱賳馗乇 賱賱鬲賮丕氐賷賱 賵丕賱丕爻鬲賲鬲丕毓 毓賲賵賲丕
賮賷 丕賱賰鬲丕亘 賲丨丕賵賱丞 賱廿賷噩丕丿 丕賱廿賷賯丕毓 丕賱賲鬲賵丕夭賳 亘賷賳 丕賱爻乇毓丞 賵丕賱亘胤亍
賵丕賱噩賲賷賱 丕賳 丕賵賳賵乇賷賴 賷賲夭噩 丕賱兀賮賰丕乇 丕賱毓丕賲丞 賵丕賱鬲丨賯賷賯丕鬲 賵丕賱丿乇丕爻丕鬲
亘丨賷丕鬲賴 丕賱卮禺氐賷丞 賵鬲噩乇亘鬲賴 丕賱禺丕氐丞 賵丕賱賳丕噩丨丞 賮賷 丕賱鬲亘丕胤丐
賷毓乇囟 賰丕乇賱 丕賵賳賵乇賷賴 賲夭丕賷丕 賮賱爻賮丞 丕賱亘胤亍 賮賷 賰丕賮丞 噩賵丕賳亘 丕賱丨賷丕丞 丕賱賲禺鬲賱賮丞
賵賲鬲丕毓亘 丕賱爻乇毓丞 賵囟睾賵胤賴丕 丕賱爻賷卅丞 毓賱賶 丕賱丕賳爻丕賳 匕賴賳賷丕 賵賳賮爻賷丕 賵噩爻丿賷丕
丕賱丨賷丕丞 丕賱爻乇賷毓丞 噩丿丕 睾丕賱亘丕 賲丕 鬲賮鬲賯丿 丕賱鬲賵丕氐賱 丕賱丨賯賷賯賷 賲毓 丕賱賳賮爻 賵賲毓 丕賱丌禺乇賷賳
鬲賮鬲賯丿 兀賷囟丕 丕賱鬲兀賲賱 賵丕賱賮賰乇 丕賱賴丕丿卅, 丕賱賳馗乇 賱賱鬲賮丕氐賷賱 賵丕賱丕爻鬲賲鬲丕毓 毓賲賵賲丕
賮賷 丕賱賰鬲丕亘 賲丨丕賵賱丞 賱廿賷噩丕丿 丕賱廿賷賯丕毓 丕賱賲鬲賵丕夭賳 亘賷賳 丕賱爻乇毓丞 賵丕賱亘胤亍
賵丕賱噩賲賷賱 丕賳 丕賵賳賵乇賷賴 賷賲夭噩 丕賱兀賮賰丕乇 丕賱毓丕賲丞 賵丕賱鬲丨賯賷賯丕鬲 賵丕賱丿乇丕爻丕鬲
亘丨賷丕鬲賴 丕賱卮禺氐賷丞 賵鬲噩乇亘鬲賴 丕賱禺丕氐丞 賵丕賱賳丕噩丨丞 賮賷 丕賱鬲亘丕胤丐
June 3, 2012
Speed Reading
I read this book quickly. It dealt with the most important issues very efficiently. It was a good use of my time.
Therein lies the issue, or more precisely why I can only give it four, not five, stars.
The book originated in a series of articles Carl Honore wrote for the 鈥淣ational Post鈥�.
It鈥檚 well-researched, well thought out, well structured, tells a good story, makes good use of relevant quotations, it鈥檚 never boring (though once I鈥檇 worked all of this out, I was glad when the end was in sight).
Ultimately, it is a consummate work of journalism, but it is not the work of deeper philosophical analysis I was hoping for.
This is a product of my expectations, rather than the author鈥檚 delivery.
I suspect that the book achieved everything the author, the publisher and the National Post expected of it.
The Bad News
For the last two or three centuries (since the Industrial Revolution), something has been happening without us thinking about it:
鈥淲e have developed an inner psychology of speed, of saving time and maximizing efficiency.鈥�
鈥溾€e have lost the art of doing nothing, of shutting out the background noise and distractions, of slowing down and simply being alone with our thoughts鈥︹€�
We view 鈥渟peed as a sign of control and efficiency鈥�.
Milan Kundera uses the language of narcotics to describe the 鈥渆cstasy of speed鈥he sense of rush it gives鈥�.
In the words of Carrie Fisher, once an imbiber of alcohol, even 鈥渋nstant gratification takes too long.鈥�
When it comes to food, we 鈥済obble, gulp and go鈥�.
We have joined "the cult of speed", we've been worshipping 鈥渢he false god of speed鈥�. We鈥檙e suffering from acceleration and 鈥渢ime-sickness鈥�.
A few decades ago, the same problem was defined as 鈥渟tress鈥�, and that probably sold a lot of books for a lot of authors and publishers.
Back then, the cure was supposed to be 鈥淪tress Management鈥�.
It probably made a lot of money for counselors and management consultants.
Did the cure work? I don鈥檛 think so. The problem only seems to have gotten worse.
Time Wars
Honore describes the two different approaches (Fast and Slow) in the following manner:
鈥淔ast is busy, controlling, aggressive, hurried, analytical, stressed, superficial, impatient, active, quantity-over-quality.鈥�
鈥淪low is the opposite: calm, careful, receptive, still, intuitive, unhurried, patient, reflective, quality-over-quantity.鈥�
鈥淔ast Thinking is rational, analytical, linear, logical鈥low Thinking is intuitive, woolly and creative.鈥�
The Good News
The good news is that there is a Slow Movement that is trying to address the problem now.
The Movement addresses the problem of Speed in a number of aspects of society (life generally, food, cities, health, medicine, love and sex, work, leisure, child-rearing and education), the common thread being its desire to slow things down.
What it is seeking is a balance, the ability to do things at the 鈥渢empo giusto鈥� (the right speed), the right to do things in our 鈥淓igenzeit鈥� (our own time):
鈥淲hat we are fighting for is the right to determine our own tempos.鈥�
The new tempos sound great. Honore describes 鈥渁 little oasis of slowness,鈥� 鈥渟low pleasure鈥�, 鈥渜uiet material pleasure鈥�, 鈥渆rotic deceleration鈥� (yeah, baby).
These quotations might make it sound like the book is all about sex, but that鈥檚 not the case.
If anything, it鈥檚 about approaching all aspects of life with a fresh intensity, vivaciousness and sensuality.
For all our speed, we have lost our vividness, we鈥檝e been worn out and worn down, we鈥檝e lost our touch.
Some argue that we should 鈥渄o fewer things in order to do them better鈥�.
Honore even remarks with some hint of envy that Albert Einstein was "famous for spending ages staring into space" (ironically, discovering that the speed of light is a constant, very fast, perhaps the fastest).
Others argue that we should just do things more slowly, more sensuously.
It鈥檚 not a race (to the death).
It's just that if it鈥檚 worth doing, it鈥檚 worth doing slowly.
Time as an Abstract
Early in the book, even though there is a discussion of clocks and time-keeping (鈥渢he clock gives us our bearings鈥�), I started to wonder about the nature of time.
Does time exist? Is it a thing? Does it pass? Can we ever have enough of it? Can we ever run out of it?
We only have a sense of time, because we measure it against something else, the movement of the sun, the ticking of a clock, the distance travelled by a moving object.
It鈥檚 these other things that move and measure time, not time itself.
Yet we seem to have created such a rod for our own backs.
What would happen if we slowed down? We wouldn鈥檛 explode. We wouldn鈥檛 implode.
What would happen is that we wouldn鈥檛 achieve as much of this other stuff as we wanted to.
We wouldn鈥檛 do as much in the allotted 鈥渢ime鈥�. We wouldn鈥檛 make or acquire as much of the other stuff in the allotted 鈥渢ime鈥�.
Greed, Not Speed
I started to wonder whether time and speed aren鈥檛 the problem, it鈥檚 actually our expectations of these other things, the stuff we鈥檙e trying to stuff into time.
Time is the bag and these other things are the measure of our greed.
Why don鈥檛 we need less in our bag? Why don鈥檛 we know when enough is enough?
Is the perceived problem of time actually a problem determining priorities?
Honore comes close when he cites the following comment by an academic:
鈥淵ou need to take time to think about what is really important, rather than trying to figure out how to pack as much as you can into the shortest possible schedule.鈥�
For a long time, we have wanted to have everything, and now we want to do everything...ironically, for a long time.
Money restrains the first aspiration, 鈥渢ime鈥� restrains the second.
But I started to feel that it鈥檚 not time that is the problem, it鈥檚 our aspirations, our ambition, our greed.
In a way, we waste our time on what we don鈥檛 have or haven鈥檛 done yet.
We don鈥檛 give what we already have (or have already done) enough time or, more importantly, enough respect.
We don鈥檛 respect time.
You can see it in the way we eat. We race to the end of a meal so we can continue whatever else we were doing (or continued to do while we ate).
We don鈥檛 respect our meal or the passion or love that went into its creation.
We don鈥檛 respect our time together and what we could achieve with this time.
To paraphrase Saul Bellow (who Honore quotes), we don鈥檛 respect and value 鈥渢he achievement of stillness in the midst of chaos.鈥�
Stop
The message of the book is to slow down or to modulate your speed or to find the right speed for you in the moment.
Nowhere does it suggest that we should actually stop, except to the extent it discusses meditation.
The Slow Movement must still be a movement of some kind. It must move. It cannot come to a grinding halt. It cannot go the whole hog and slow to a stop. It cannot slow to a stop and then 鈥渟tay the whole hog鈥�.
If there is a flaw in the Slow Movement, it is this, that it is not radical enough.
As much as the message of the Movement and the book appeals to me, ultimately it preaches moderation.
Everybody is different. There are different strokes (of the clock) for different folks.
Everything is relative. Nothing is wrong. Perhaps, then, nothing will change.
I read this book quickly. It dealt with the most important issues very efficiently. It was a good use of my time.
Therein lies the issue, or more precisely why I can only give it four, not five, stars.
The book originated in a series of articles Carl Honore wrote for the 鈥淣ational Post鈥�.
It鈥檚 well-researched, well thought out, well structured, tells a good story, makes good use of relevant quotations, it鈥檚 never boring (though once I鈥檇 worked all of this out, I was glad when the end was in sight).
Ultimately, it is a consummate work of journalism, but it is not the work of deeper philosophical analysis I was hoping for.
This is a product of my expectations, rather than the author鈥檚 delivery.
I suspect that the book achieved everything the author, the publisher and the National Post expected of it.
The Bad News
For the last two or three centuries (since the Industrial Revolution), something has been happening without us thinking about it:
鈥淲e have developed an inner psychology of speed, of saving time and maximizing efficiency.鈥�
鈥溾€e have lost the art of doing nothing, of shutting out the background noise and distractions, of slowing down and simply being alone with our thoughts鈥︹€�
We view 鈥渟peed as a sign of control and efficiency鈥�.
Milan Kundera uses the language of narcotics to describe the 鈥渆cstasy of speed鈥he sense of rush it gives鈥�.
In the words of Carrie Fisher, once an imbiber of alcohol, even 鈥渋nstant gratification takes too long.鈥�
When it comes to food, we 鈥済obble, gulp and go鈥�.
We have joined "the cult of speed", we've been worshipping 鈥渢he false god of speed鈥�. We鈥檙e suffering from acceleration and 鈥渢ime-sickness鈥�.
A few decades ago, the same problem was defined as 鈥渟tress鈥�, and that probably sold a lot of books for a lot of authors and publishers.
Back then, the cure was supposed to be 鈥淪tress Management鈥�.
It probably made a lot of money for counselors and management consultants.
Did the cure work? I don鈥檛 think so. The problem only seems to have gotten worse.
Time Wars
Honore describes the two different approaches (Fast and Slow) in the following manner:
鈥淔ast is busy, controlling, aggressive, hurried, analytical, stressed, superficial, impatient, active, quantity-over-quality.鈥�
鈥淪low is the opposite: calm, careful, receptive, still, intuitive, unhurried, patient, reflective, quality-over-quantity.鈥�
鈥淔ast Thinking is rational, analytical, linear, logical鈥low Thinking is intuitive, woolly and creative.鈥�
The Good News
The good news is that there is a Slow Movement that is trying to address the problem now.
The Movement addresses the problem of Speed in a number of aspects of society (life generally, food, cities, health, medicine, love and sex, work, leisure, child-rearing and education), the common thread being its desire to slow things down.
What it is seeking is a balance, the ability to do things at the 鈥渢empo giusto鈥� (the right speed), the right to do things in our 鈥淓igenzeit鈥� (our own time):
鈥淲hat we are fighting for is the right to determine our own tempos.鈥�
The new tempos sound great. Honore describes 鈥渁 little oasis of slowness,鈥� 鈥渟low pleasure鈥�, 鈥渜uiet material pleasure鈥�, 鈥渆rotic deceleration鈥� (yeah, baby).
These quotations might make it sound like the book is all about sex, but that鈥檚 not the case.
If anything, it鈥檚 about approaching all aspects of life with a fresh intensity, vivaciousness and sensuality.
For all our speed, we have lost our vividness, we鈥檝e been worn out and worn down, we鈥檝e lost our touch.
Some argue that we should 鈥渄o fewer things in order to do them better鈥�.
Honore even remarks with some hint of envy that Albert Einstein was "famous for spending ages staring into space" (ironically, discovering that the speed of light is a constant, very fast, perhaps the fastest).
Others argue that we should just do things more slowly, more sensuously.
It鈥檚 not a race (to the death).
It's just that if it鈥檚 worth doing, it鈥檚 worth doing slowly.
Time as an Abstract
Early in the book, even though there is a discussion of clocks and time-keeping (鈥渢he clock gives us our bearings鈥�), I started to wonder about the nature of time.
Does time exist? Is it a thing? Does it pass? Can we ever have enough of it? Can we ever run out of it?
We only have a sense of time, because we measure it against something else, the movement of the sun, the ticking of a clock, the distance travelled by a moving object.
It鈥檚 these other things that move and measure time, not time itself.
Yet we seem to have created such a rod for our own backs.
What would happen if we slowed down? We wouldn鈥檛 explode. We wouldn鈥檛 implode.
What would happen is that we wouldn鈥檛 achieve as much of this other stuff as we wanted to.
We wouldn鈥檛 do as much in the allotted 鈥渢ime鈥�. We wouldn鈥檛 make or acquire as much of the other stuff in the allotted 鈥渢ime鈥�.
Greed, Not Speed
I started to wonder whether time and speed aren鈥檛 the problem, it鈥檚 actually our expectations of these other things, the stuff we鈥檙e trying to stuff into time.
Time is the bag and these other things are the measure of our greed.
Why don鈥檛 we need less in our bag? Why don鈥檛 we know when enough is enough?
Is the perceived problem of time actually a problem determining priorities?
Honore comes close when he cites the following comment by an academic:
鈥淵ou need to take time to think about what is really important, rather than trying to figure out how to pack as much as you can into the shortest possible schedule.鈥�
For a long time, we have wanted to have everything, and now we want to do everything...ironically, for a long time.
Money restrains the first aspiration, 鈥渢ime鈥� restrains the second.
But I started to feel that it鈥檚 not time that is the problem, it鈥檚 our aspirations, our ambition, our greed.
In a way, we waste our time on what we don鈥檛 have or haven鈥檛 done yet.
We don鈥檛 give what we already have (or have already done) enough time or, more importantly, enough respect.
We don鈥檛 respect time.
You can see it in the way we eat. We race to the end of a meal so we can continue whatever else we were doing (or continued to do while we ate).
We don鈥檛 respect our meal or the passion or love that went into its creation.
We don鈥檛 respect our time together and what we could achieve with this time.
To paraphrase Saul Bellow (who Honore quotes), we don鈥檛 respect and value 鈥渢he achievement of stillness in the midst of chaos.鈥�
Stop
The message of the book is to slow down or to modulate your speed or to find the right speed for you in the moment.
Nowhere does it suggest that we should actually stop, except to the extent it discusses meditation.
The Slow Movement must still be a movement of some kind. It must move. It cannot come to a grinding halt. It cannot go the whole hog and slow to a stop. It cannot slow to a stop and then 鈥渟tay the whole hog鈥�.
If there is a flaw in the Slow Movement, it is this, that it is not radical enough.
As much as the message of the Movement and the book appeals to me, ultimately it preaches moderation.
Everybody is different. There are different strokes (of the clock) for different folks.
Everything is relative. Nothing is wrong. Perhaps, then, nothing will change.
November 27, 2018
賷賯賵賱 睾丕賳丿賷: 賷賵噩丿 賮賷 丕賱丨賷丕丞 賲丕 賴賵 兀賴賲 賲賳 夭賷丕丿丞 爻乇毓鬲賴丕.
亘亘爻丕胤丞 賳丨賳 賳毓賷卮 賮賷 毓氐乇 丕賱睾囟亘貙 兀賳 鬲賵賮乇 賵賯鬲丕賸 兀賰孬乇 賵鬲噩夭 亘卮賰賱 兀爻乇毓 兀氐亘丨 賵爻賵丕爻丕賸 賱丿賶 丕賱噩賲賷毓 賵賯丿 賷賰賵賳 匕賱賰 丕賱兀賲乇 賰賮賷賱丕 亘兀賳 賳賰賵賳 賲賳 丕賱睾丕囟亘賷賳. 毓賳丿賲丕 賳賰賵賳 賮賷 丕賱胤乇賷賯 兀孬賳丕亍 賯賷丕丿丞 丕賱爻賷丕乇丞 鬲噩丿 丕賱睾囟亘 賷賯賮夭 賲賳 毓賷賵賳 賲賳 丨賵賱賰貙 賵賷賳爻丨亘 匕賱賰 丕賱睾囟亘 賮賷 丕賱兀爻賵丕賯貙 賵丕賱毓胤賱丕鬲貙 丨鬲賶 兀孬賳丕亍 賲賲丕乇爻丞 丕賱乇賷丕囟丞. 賷賵賱丿 丕賱賲乇亍 賵賷鬲夭賵噩貙 賷毓賷卮 賵賷賲賵鬲貙 賵賮賷 賱噩丞 賴匕丕 丕賱氐禺亘 賵丕賱囟噩賷噩 丕賱賲丨賲賵賲 賳馗賳 兀賳 丕賱丨賷丕丞 毓賱賶 賵卮賰 丕賱噩賳賵賳. 賮賷 賴匕丕 丕賱毓氐乇 丕賱睾丕囟亘 丕賱賲爻鬲睾乇賯 賮賷 丕賱毓賲賱 賵丕賱睾賳賷 亘丕賱亘賷丕賳丕鬲 賵丕賱賲毓賱賵賲丕鬲貙 賵丨賲賶 丕賱鬲賳賯賱 亘賷賳 丕賱賯賳賵丕鬲 賵兀賱毓丕亘 丕賱賮賷丿賷賵 賵丕賱廿賳鬲乇賳鬲貙 賮賯丿賳丕 賮賳 兀賱丕 賳賮毓賱 卮賷卅丕貙 兀賳 賳睾賱賯 亘丕亘 丕賱亘賷鬲 毓賱賶 兀賳賮爻賳丕 亘毓賷丿丕 毓賳 囟賵囟丕亍 丕賱毓丕賱賲 丕賱禺丕乇噩賷貙 賮賯丿賳丕 卮毓賵乇 丕賱鬲兀賳賷 賵廿賷賯丕毓 亘丕鬲 賷爻賱亘賳丕貙 丕賱丨賷丕丞 賱賲 鬲毓丿 鬲賲賳丨賳丕 賮乇氐丞 丕賱噩賱賵爻 廿賱賶 匕賵丕鬲賳丕 賵兀賮賰丕乇賳丕貙 丕賱噩賲賷毓 賲卮睾賵賱 賱賲 賷毓丿 兀丨丿 賷丨丿賯 亘賲賱賱 毓亘乇 賳丕賮匕丞 丕賱爻賷丕乇丞 兀賵 丕賱賯胤丕乇貙 賱賲 賷毓丿 兀丨丿 賷鬲乇賰 賯賴賵丞 丕賱氐亘丕丨 鬲賴丿兀 賵鬲亘乇丿 !
賷囟毓 丕賱賰鬲丕亘 亘匕賵乇 丨乇賰丞 丕賱亘胤亍 賲賳 禺賱丕賱 鬲丨賯賷賯 丕賱鬲賵丕夭賳 亘賷賳 丕賱爻乇毓丞 賵丕賱亘胤亍貙 賴賷 賱賷爻鬲 丿毓賵丕鬲 賱賲丨丕乇亘丞 丕賱爻乇毓丞 賵賱丕 丕賱鬲賳賰乇 賱兀賴賲賷鬲賴丕貙 賱匕賱賰 賯丿 賱丕 賷購爻鬲睾乇亘 丕賱賱噩賵亍 丕賱賰孬賷賮 廿賱賶 賲賷賳丕亍 丕賱乇賵丨丕賳賷丞 丕賱丌賲賳 賲賳 賯亘賱 丕賱賲孬賷乇 賲賳 丕賱賳丕爻貙 賮亘賷賳賲丕 鬲毓丕賳賷 丕賱賲爻噩丿 丕賱鬲賷 賷胤賷賱 廿賲丕賲賴丕 丕賱氐賱丕丞 兀賵賯丕鬲 丕賱鬲乇丕賵賷丨貙 賵丕賱賰賳丕卅爻 丕賱賲爻賷丨賷丞 丕賱鬲賯賱賷丿賷丞 賲賳 鬲賳丕賯氐 丕賱賲氐賱賷賳貙 鬲夭禺乇 丕賱亘賵匕賷丞 賲賳賴賲貙 賲孬賱賴丕 賲孬賱 賲乇丕賰夭 丕賱賲毓丕賱噩丞 丕賱賲鬲禺氐氐丞 賮賷 丕賱賲匕丕賴亘 丕賱賲賷鬲丕賮賷夭賷賯賷丞 丕賱廿賳鬲賯丕卅賷丞 賱丨乇賰丞 丕賱毓氐乇 丕賱賲賳鬲卮乇丞 賮賷 丕賱睾乇亘貙 丕賱賳丕爻 亘丕鬲鬲 鬲丿乇賰 胤亘賷毓丞 丕賱乇賵丨 丕賱亘胤賷卅丞 賵兀賳賴 賲賴賲丕 亘匕賱 賲賳 噩賴丿 賱丕 賷賲賰賳 鬲爻乇賷毓 鬲丨賯賷賯 丕賱鬲賳賵賷乇 賱賴丕.
賰鬲丕亘 賲賴賲 賵噩賲賷賱 賷氐賵乇 賱賳丕 兀賳賴 賲賳 丕賱賵丕噩亘 丕賱鬲賯賱賷賱 賲賳 毓氐亘賷鬲賳丕 丨賷丕賱 丕賱賵賯鬲貙 賵丕爻鬲禺丿丕賲 丕賱兀乇亘毓 賵丕賱毓卮乇賷賳 爻丕毓丞 丕爻鬲禺丿丕賲丕 毓賯賱丕賳賷丕貙 賵兀賳 丕賱毓丕賱賲 丕賱賲賮鬲賵丨 毓賱賶 賲丿丕乇 丕賱爻丕毓丞 賴賵 毓丕賱賲 賷丿毓賵 廿賱賶 丕賱丕爻鬲毓噩丕賱貙 賵廿匕丕 賲丕 賯丕乇亘賳丕 丕賱爻丕毓丞 亘乇賵丨 丕賱亘胤亍貙 賵賮毓賱賳丕 兀卮賷丕亍 亘丕爻鬲毓噩丕賱 兀賯賱 賮爻鬲賲賳丨賳丕 賲丕 賲丨鬲丕噩 廿賱賷賴 賲賳 賲乇賵賳丞 賵爻賱丕賲 丿丕禺賱賷. 丕賱亘胤亍 賴賵 丕賱爻乇毓丞 丕賱噩丿賷丿丞 賱毓氐乇 睾丕囟亘.
亘亘爻丕胤丞 賳丨賳 賳毓賷卮 賮賷 毓氐乇 丕賱睾囟亘貙 兀賳 鬲賵賮乇 賵賯鬲丕賸 兀賰孬乇 賵鬲噩夭 亘卮賰賱 兀爻乇毓 兀氐亘丨 賵爻賵丕爻丕賸 賱丿賶 丕賱噩賲賷毓 賵賯丿 賷賰賵賳 匕賱賰 丕賱兀賲乇 賰賮賷賱丕 亘兀賳 賳賰賵賳 賲賳 丕賱睾丕囟亘賷賳. 毓賳丿賲丕 賳賰賵賳 賮賷 丕賱胤乇賷賯 兀孬賳丕亍 賯賷丕丿丞 丕賱爻賷丕乇丞 鬲噩丿 丕賱睾囟亘 賷賯賮夭 賲賳 毓賷賵賳 賲賳 丨賵賱賰貙 賵賷賳爻丨亘 匕賱賰 丕賱睾囟亘 賮賷 丕賱兀爻賵丕賯貙 賵丕賱毓胤賱丕鬲貙 丨鬲賶 兀孬賳丕亍 賲賲丕乇爻丞 丕賱乇賷丕囟丞. 賷賵賱丿 丕賱賲乇亍 賵賷鬲夭賵噩貙 賷毓賷卮 賵賷賲賵鬲貙 賵賮賷 賱噩丞 賴匕丕 丕賱氐禺亘 賵丕賱囟噩賷噩 丕賱賲丨賲賵賲 賳馗賳 兀賳 丕賱丨賷丕丞 毓賱賶 賵卮賰 丕賱噩賳賵賳. 賮賷 賴匕丕 丕賱毓氐乇 丕賱睾丕囟亘 丕賱賲爻鬲睾乇賯 賮賷 丕賱毓賲賱 賵丕賱睾賳賷 亘丕賱亘賷丕賳丕鬲 賵丕賱賲毓賱賵賲丕鬲貙 賵丨賲賶 丕賱鬲賳賯賱 亘賷賳 丕賱賯賳賵丕鬲 賵兀賱毓丕亘 丕賱賮賷丿賷賵 賵丕賱廿賳鬲乇賳鬲貙 賮賯丿賳丕 賮賳 兀賱丕 賳賮毓賱 卮賷卅丕貙 兀賳 賳睾賱賯 亘丕亘 丕賱亘賷鬲 毓賱賶 兀賳賮爻賳丕 亘毓賷丿丕 毓賳 囟賵囟丕亍 丕賱毓丕賱賲 丕賱禺丕乇噩賷貙 賮賯丿賳丕 卮毓賵乇 丕賱鬲兀賳賷 賵廿賷賯丕毓 亘丕鬲 賷爻賱亘賳丕貙 丕賱丨賷丕丞 賱賲 鬲毓丿 鬲賲賳丨賳丕 賮乇氐丞 丕賱噩賱賵爻 廿賱賶 匕賵丕鬲賳丕 賵兀賮賰丕乇賳丕貙 丕賱噩賲賷毓 賲卮睾賵賱 賱賲 賷毓丿 兀丨丿 賷丨丿賯 亘賲賱賱 毓亘乇 賳丕賮匕丞 丕賱爻賷丕乇丞 兀賵 丕賱賯胤丕乇貙 賱賲 賷毓丿 兀丨丿 賷鬲乇賰 賯賴賵丞 丕賱氐亘丕丨 鬲賴丿兀 賵鬲亘乇丿 !
賷囟毓 丕賱賰鬲丕亘 亘匕賵乇 丨乇賰丞 丕賱亘胤亍 賲賳 禺賱丕賱 鬲丨賯賷賯 丕賱鬲賵丕夭賳 亘賷賳 丕賱爻乇毓丞 賵丕賱亘胤亍貙 賴賷 賱賷爻鬲 丿毓賵丕鬲 賱賲丨丕乇亘丞 丕賱爻乇毓丞 賵賱丕 丕賱鬲賳賰乇 賱兀賴賲賷鬲賴丕貙 賱匕賱賰 賯丿 賱丕 賷購爻鬲睾乇亘 丕賱賱噩賵亍 丕賱賰孬賷賮 廿賱賶 賲賷賳丕亍 丕賱乇賵丨丕賳賷丞 丕賱丌賲賳 賲賳 賯亘賱 丕賱賲孬賷乇 賲賳 丕賱賳丕爻貙 賮亘賷賳賲丕 鬲毓丕賳賷 丕賱賲爻噩丿 丕賱鬲賷 賷胤賷賱 廿賲丕賲賴丕 丕賱氐賱丕丞 兀賵賯丕鬲 丕賱鬲乇丕賵賷丨貙 賵丕賱賰賳丕卅爻 丕賱賲爻賷丨賷丞 丕賱鬲賯賱賷丿賷丞 賲賳 鬲賳丕賯氐 丕賱賲氐賱賷賳貙 鬲夭禺乇 丕賱亘賵匕賷丞 賲賳賴賲貙 賲孬賱賴丕 賲孬賱 賲乇丕賰夭 丕賱賲毓丕賱噩丞 丕賱賲鬲禺氐氐丞 賮賷 丕賱賲匕丕賴亘 丕賱賲賷鬲丕賮賷夭賷賯賷丞 丕賱廿賳鬲賯丕卅賷丞 賱丨乇賰丞 丕賱毓氐乇 丕賱賲賳鬲卮乇丞 賮賷 丕賱睾乇亘貙 丕賱賳丕爻 亘丕鬲鬲 鬲丿乇賰 胤亘賷毓丞 丕賱乇賵丨 丕賱亘胤賷卅丞 賵兀賳賴 賲賴賲丕 亘匕賱 賲賳 噩賴丿 賱丕 賷賲賰賳 鬲爻乇賷毓 鬲丨賯賷賯 丕賱鬲賳賵賷乇 賱賴丕.
賰鬲丕亘 賲賴賲 賵噩賲賷賱 賷氐賵乇 賱賳丕 兀賳賴 賲賳 丕賱賵丕噩亘 丕賱鬲賯賱賷賱 賲賳 毓氐亘賷鬲賳丕 丨賷丕賱 丕賱賵賯鬲貙 賵丕爻鬲禺丿丕賲 丕賱兀乇亘毓 賵丕賱毓卮乇賷賳 爻丕毓丞 丕爻鬲禺丿丕賲丕 毓賯賱丕賳賷丕貙 賵兀賳 丕賱毓丕賱賲 丕賱賲賮鬲賵丨 毓賱賶 賲丿丕乇 丕賱爻丕毓丞 賴賵 毓丕賱賲 賷丿毓賵 廿賱賶 丕賱丕爻鬲毓噩丕賱貙 賵廿匕丕 賲丕 賯丕乇亘賳丕 丕賱爻丕毓丞 亘乇賵丨 丕賱亘胤亍貙 賵賮毓賱賳丕 兀卮賷丕亍 亘丕爻鬲毓噩丕賱 兀賯賱 賮爻鬲賲賳丨賳丕 賲丕 賲丨鬲丕噩 廿賱賷賴 賲賳 賲乇賵賳丞 賵爻賱丕賲 丿丕禺賱賷. 丕賱亘胤亍 賴賵 丕賱爻乇毓丞 丕賱噩丿賷丿丞 賱毓氐乇 睾丕囟亘.
June 7, 2019
賮賷 賲丿賷丨 丕賱亘胤亍.....賰丕乇賱 兀賵賳賵乇賷賴
賰鬲丕亘 賱胤賷賮 噩丿丕貙 丕賱睾乇賷亘 丕賳賴 賲賰鬲賵亘 賲賳 15 爻賳丞貙 賵兀賮賰丕乇賴 賵丕囟丨丞 賵賲卮乇賵丨丞 亘賱胤賮貙 賵賯丕亘賱丞 賱賱賯乇丕亍丞 丕賱爻賱爻丞 賮賷 2019貙 賲毓 鬲囟禺賷賲 丕賱兀孬乇 丕賱賲賴賵賱 賱賱胤賮乇丞 禺賱丕賱 丕賱爻賳賷賳 丕賱賱賷 賮丕鬲鬲.
丕賱賮賰乇丞 賮賷 毓亘丕丿丞 丕賱爻乇毓丞 賵丕賱噩乇賷 丕賱賲爻鬲賲賷鬲 賮賷 夭賵丕賷丕 丕賱丨賷丕丞 毓賱卮丕賳 賳賱丨賯 賳毓賲賱 賰賱 丨丕噩丞貙 賵賮賷 胤乇賷賯 噩乇賷賳丕 丿丕 亘賳賮賯丿 氐賱鬲賳丕 亘丕賱丨賷丕丞 丕賱丨賯賷賯賷丞 賲賳 亘卮乇 賵毓賱丕賯丕鬲.
賮賷 賮氐賵賱 毓賳 丕賱兀賰賱 賵丕賱噩賳爻 賵鬲乇亘賷丞 丕賱兀胤賮丕賱 睾丕賷丞 丕賱賱胤賮貙 賵鬲爻鬲丕賴賱 丕賳 丕賱賳丕爻 賰賱賴丕 鬲賯乇兀賴賲貙 毓賱卮丕賳 兀賴賲賷鬲賴賲.
賮賷 丕賱賲胤賱賯 賰鬲丕亘 噩賲賷賱 賵賲賮賷丿 噩丿丕.
September 22, 2009
I stopped reading this one because if I have to hear the story of "Slow Food" one more time I may scream.
Sure, slow food is a great concept, but I hoped for more out of this book. I'm not interested in reading about 'movements' in a way that's trying to get me involved in them. I'm interested in reading about concepts that make me think harder about life.
I thought this book was going to be lots of the latter with little of the former, but it was just the opposite. So, about 1/4 of the way through, it went back to the library. Maybe the rest was genius...but I stopped because I was pretty sure it was just more of the same.
Sure, slow food is a great concept, but I hoped for more out of this book. I'm not interested in reading about 'movements' in a way that's trying to get me involved in them. I'm interested in reading about concepts that make me think harder about life.
I thought this book was going to be lots of the latter with little of the former, but it was just the opposite. So, about 1/4 of the way through, it went back to the library. Maybe the rest was genius...but I stopped because I was pretty sure it was just more of the same.
October 17, 2008
This is a book about someone else smart ideas about fighting the crazy pace of life.When I started reading this book I was really excited since I have been pondering on this topic for a while. The book is a set of articles, written as a classic school essays: introduction, them development, conclusion. And just as empty. By the end of the first chapter(almost 40 pages) I learned nothing new. By the end of the second chapter I was mostly bored and the only thing I learned was that I am not the only one tired of constantly speeding up when I want to slow down. Chapter three, which judging by the title was supposed to tell you how to get a grip on your own time, and start living at the pace which is natural for you, mostly repeated what was said in chapter two: its cool to live at your own pace, deadlines and stress -bad.
This book would probably make a good narration for a documentary,probably, where the majority of information comes from the video.
Save yourself time and listen to
This book would probably make a good narration for a documentary,probably, where the majority of information comes from the video.
Save yourself time and listen to
September 1, 2019
賮賷 賲丿賷丨 丕賱亘胤亍: 丨乇丕賰 毓丕賱賲賷 賷鬲丨丿賶 毓亘丕丿丞 丕賱爻乇毓丞
賷丨孬 丕賱賰鬲丕亘 毓賱賶 丕賱鬲賯丕胤 丕賱兀賳賮丕爻 賵丕賱鬲賲鬲毓 亘丕賱丨賷丕丞 亘丿賱賸丕 賲賳 丕賱噩乇賷 丕賱賲爻鬲賲乇 丕賱匕賷 賷毓夭夭賴 賵賴賲 兀賳 丕賱賵賯鬲 賯氐賷乇貙 賵兀賯賵賱 賵賴賲 賱兀賳賴 賲噩乇丿 賵賴賲貙 賱丕 賷賵噩丿 爻亘丕賯 賵賰賱 卮禺氐 賴賵 賲賳 賷丨丿丿 丕賱乇鬲賲 丕賱禺丕氐 賱丨賷丕鬲賴 - 毓賱賶 丕賱兀賯賱 賴匕丕 賲丕 兀丐賲賳 亘賴 - 賵賳賳爻賶 賲丕 賳禺爻乇賴 賮賷 禺囟賲 賴匕賴 丕賱爻乇毓丞貙 丕賱毓賱丕賯丕鬲 丕賱毓丕卅賱賷丞 賵丕賱兀氐丿賯丕亍 賵氐丨鬲賳丕 賵兀賳賮爻賳丕 賵兀卮賷丕亍 兀禺乇賶 賰孬賷乇丞 .
賰鬲丕亘 乇丕卅毓 .
賷丨孬 丕賱賰鬲丕亘 毓賱賶 丕賱鬲賯丕胤 丕賱兀賳賮丕爻 賵丕賱鬲賲鬲毓 亘丕賱丨賷丕丞 亘丿賱賸丕 賲賳 丕賱噩乇賷 丕賱賲爻鬲賲乇 丕賱匕賷 賷毓夭夭賴 賵賴賲 兀賳 丕賱賵賯鬲 賯氐賷乇貙 賵兀賯賵賱 賵賴賲 賱兀賳賴 賲噩乇丿 賵賴賲貙 賱丕 賷賵噩丿 爻亘丕賯 賵賰賱 卮禺氐 賴賵 賲賳 賷丨丿丿 丕賱乇鬲賲 丕賱禺丕氐 賱丨賷丕鬲賴 - 毓賱賶 丕賱兀賯賱 賴匕丕 賲丕 兀丐賲賳 亘賴 - 賵賳賳爻賶 賲丕 賳禺爻乇賴 賮賷 禺囟賲 賴匕賴 丕賱爻乇毓丞貙 丕賱毓賱丕賯丕鬲 丕賱毓丕卅賱賷丞 賵丕賱兀氐丿賯丕亍 賵氐丨鬲賳丕 賵兀賳賮爻賳丕 賵兀卮賷丕亍 兀禺乇賶 賰孬賷乇丞 .
賰鬲丕亘 乇丕卅毓 .
July 26, 2009
I enjoyed this book a lot, although ironically, I did get slightly impatient towards the end. Some chapters had a few too many examples of the main point. Otherwise, it is certainly a worthy read! It is about how time-obsessed our culture has become and how we choose quality for quantity in far too many activities.
One question I felt was left unanswered is this: What do we sacrifice when we slow down? It is abundantly clear what we gain. But what are the opportunity costs? Obviously the trade-off is worth it but I would have liked some discussion about what we give up when we slow down.
This book won't encourage you to be a lazy sloth. It will encourage you to find a balance. As for me, I have been trying to "Just Say No" to my iPhone and laptop a lot more since traveling in Italy earlier this year. I don't want to miss out on my life because my eyes were glued to OS X. This book validates that effort. Honore says that the Italians know the value of slow and purposeful living more than anyone else. They don't sit around all day drinking wine in the sun. They have a balance.
Honore concludes, "What the world needs, and what the Slow movement offers, is a middle path, a recipe for marrying la dolce vita with the dynamism of the information age. The secret is balance: instead of doing everything faster, do everything at the right speed. Sometimes fast. Sometimes slow. Sometimes somewhere in between."
One question I felt was left unanswered is this: What do we sacrifice when we slow down? It is abundantly clear what we gain. But what are the opportunity costs? Obviously the trade-off is worth it but I would have liked some discussion about what we give up when we slow down.
This book won't encourage you to be a lazy sloth. It will encourage you to find a balance. As for me, I have been trying to "Just Say No" to my iPhone and laptop a lot more since traveling in Italy earlier this year. I don't want to miss out on my life because my eyes were glued to OS X. This book validates that effort. Honore says that the Italians know the value of slow and purposeful living more than anyone else. They don't sit around all day drinking wine in the sun. They have a balance.
Honore concludes, "What the world needs, and what the Slow movement offers, is a middle path, a recipe for marrying la dolce vita with the dynamism of the information age. The secret is balance: instead of doing everything faster, do everything at the right speed. Sometimes fast. Sometimes slow. Sometimes somewhere in between."
March 5, 2023
亘爻賲 丕賱賱賴 丕賱乇丨賲賳 丕賱乇丨賷賲
丕爻鬲賷賯馗 賮丕爻乇毓 丕賱賷 丕賱賵囟賵亍 賮賱丕 丕賰丕丿 丕鬲丕賲賱 丨乇賰丕鬲賴 貙 丕氐賱賷 賮賱丕 丕匕賰乇 亘丕賷 丕賱爻賵乇 氐賱賷鬲 貙 丕毓賲賱 賮丕爻乇毓 亘賷賳 丕賱賲賴丕賲 賲丨爻賳賴 亘毓囟賴丕 賵 賲賮爻丿賴 賱賱亘毓囟 賵爻胤 毓噩賱鬲賷 貙 丕賰賱 賮賷鬲賳賴賷 丕賱胤毓丕賲 賯亘賱 丕賳 丕丿乇賰 賰賳賴賴 貙 丕鬲囟丕賷賯 賲賳 亘胤卅 丕賱爻賷丕乇賴貙 賵丕賳鬲馗丕乇 胤丕亘賵乇 丕賱賲丨賱丕鬲 貙 賵 賷賲乇 丕賱賵賯鬲..
賱丕 丕匕賰乇 丕賱丕 賱丨馗丕鬲 亘爻賷胤賴 賲賳 丨賷丕鬲賷 丕亘胤兀鬲 賮賷賴丕 賵丕爻鬲賵毓亘鬲賴丕 亘丕賱賯丿乇 丕賱賰丕賮賷 兀毓賷丿 鬲卮睾賷賱賴丕 賰賮賷賱賲 賯丿賷賲 賰賱賲丕 夭丕丿鬲 亘賷 爻乇毓賴 丕賱丨賷丕丞.
賯乇兀鬲 賲賯賵賱賴 賱丕丕匕賰乇 賯丕卅賱賴丕 鬲賳胤亘賯 毓賱賷 乇賵丨 賴匕丕 丕賱賰鬲丕亘 鬲賯賵賱 "廿賳爻丕賳 丕賱毓氐乇 丕賱丨丕賱賷 賱賷爻 賲賳卮睾賱 貙 丕賳賴 賲丿賵賵卮" :)
賳丨賳 亘丕賱賮毓賱 賳毓丕賳賷 賲賳 丕賱氐禺亘 貙 丕賱爻乇毓賴 貙 丕賱爻亘丕賯..
丕賱賰鬲丕亘 賷鬲賳丕賵賱 丕賱爻乇毓賴 賰丨乇賰賴 賲噩賷丿賴 賱賰賳 賱賴丕 賲爻丕賵卅賴丕貙 賵丕賱亘胤卅 賰丨乇賰賴 賲賳賯匕賴 賱賰賳 賱賴丕 毓賷賵亘賴丕 賮賴賵 賲毓鬲丿賱 賵 賷賲賰賳 鬲賰賵賳貙賵噩賴賴 賳馗乇 睾賷乇 賲賳丨丕夭賴 毓亘乇 賯乇丕卅鬲賴.
丕賱亘胤卅 賮賷 丕賱毓賲賱 貙 丕賱丕賰賱 貙 鬲乇亘賷賴 丕賱丕胤賮丕賱 貙 丕賱賯乇丕亍賴 貙 賵丨鬲賷 丕賱賴賵丕賷丕鬲.
賱丕賷禺賱賵 丕賱賰鬲丕亘 賲賳 丕賱鬲賯丿賷爻 丕賱睾乇亘賷 賱賱匕丕鬲 賵 丕賱鬲賲乇賰夭 丨賵賱 丨囟丕乇鬲賴賲 賰丕賳賴丕 亘丿丕賷賴 賵賲賳鬲賴賷 丕賱毓丕賱賲 賵 賰匕賱賰 賷丿賮毓 亘亘毓囟 丕賱丕噩賳丿丕鬲 丕賱賰乇賷賴賴 賮丕賱丨匕乇 丕孬賳丕亍 丕賱賯乇丕亍賴 賲賳 鬲爻賱賷賲 丕賱毓賯賱 賰賱賷丕.
賷氐賱丨 丕賱賰鬲丕亘 賰鬲匕賰乇賴 賱賰 丕賳 鬲亘胤兀 賱賰賳賴 賱丕 賷毓丕賱噩 賲乇囟 丕賱爻乇毓賴 丕賱匕賷 賱丕毓賱丕噩 賱賴 丕賱丕 丕賱氐亘乇
"丕賳賲丕 丕賱毓賱賲 亘丕賱鬲毓賱賲 賵丕賳賲丕 丕賱丨賱賲 亘丕賱鬲丨賱賲"
賵丕賵賱 鬲胤亘賷賯 賱賷丕 賱賱亘胤卅 賰丕賳 毓 丕賱賰鬲丕亘 賳賮爻賴 丕匕 賯乇兀鬲賴 賮賷 卮賴乇 鬲賯乇賷亘丕 :)
丕賰孬乇 賮氐賵賱 丕丨亘亘鬲賴丕 賴賷 賮氐賵賱 賵氐賮 丨乇賰賴 丕賱胤毓丕賲 丕賱亘胤卅 賮賷 丕賷胤丕賱賷丕 賳馗乇丕 賱卮睾賮賷 亘鬲賱賰 丕賱亘賱丿 毓賲賵賲丕 賵 賰匕賱賰 鬲賳卮卅賴 胤賮賱 賲鬲賲賴賱 亘胤卅 廿賷噩丕亘賷丕.
丕爻鬲賷賯馗 賮丕爻乇毓 丕賱賷 丕賱賵囟賵亍 賮賱丕 丕賰丕丿 丕鬲丕賲賱 丨乇賰丕鬲賴 貙 丕氐賱賷 賮賱丕 丕匕賰乇 亘丕賷 丕賱爻賵乇 氐賱賷鬲 貙 丕毓賲賱 賮丕爻乇毓 亘賷賳 丕賱賲賴丕賲 賲丨爻賳賴 亘毓囟賴丕 賵 賲賮爻丿賴 賱賱亘毓囟 賵爻胤 毓噩賱鬲賷 貙 丕賰賱 賮賷鬲賳賴賷 丕賱胤毓丕賲 賯亘賱 丕賳 丕丿乇賰 賰賳賴賴 貙 丕鬲囟丕賷賯 賲賳 亘胤卅 丕賱爻賷丕乇賴貙 賵丕賳鬲馗丕乇 胤丕亘賵乇 丕賱賲丨賱丕鬲 貙 賵 賷賲乇 丕賱賵賯鬲..
賱丕 丕匕賰乇 丕賱丕 賱丨馗丕鬲 亘爻賷胤賴 賲賳 丨賷丕鬲賷 丕亘胤兀鬲 賮賷賴丕 賵丕爻鬲賵毓亘鬲賴丕 亘丕賱賯丿乇 丕賱賰丕賮賷 兀毓賷丿 鬲卮睾賷賱賴丕 賰賮賷賱賲 賯丿賷賲 賰賱賲丕 夭丕丿鬲 亘賷 爻乇毓賴 丕賱丨賷丕丞.
賯乇兀鬲 賲賯賵賱賴 賱丕丕匕賰乇 賯丕卅賱賴丕 鬲賳胤亘賯 毓賱賷 乇賵丨 賴匕丕 丕賱賰鬲丕亘 鬲賯賵賱 "廿賳爻丕賳 丕賱毓氐乇 丕賱丨丕賱賷 賱賷爻 賲賳卮睾賱 貙 丕賳賴 賲丿賵賵卮" :)
賳丨賳 亘丕賱賮毓賱 賳毓丕賳賷 賲賳 丕賱氐禺亘 貙 丕賱爻乇毓賴 貙 丕賱爻亘丕賯..
丕賱賰鬲丕亘 賷鬲賳丕賵賱 丕賱爻乇毓賴 賰丨乇賰賴 賲噩賷丿賴 賱賰賳 賱賴丕 賲爻丕賵卅賴丕貙 賵丕賱亘胤卅 賰丨乇賰賴 賲賳賯匕賴 賱賰賳 賱賴丕 毓賷賵亘賴丕 賮賴賵 賲毓鬲丿賱 賵 賷賲賰賳 鬲賰賵賳貙賵噩賴賴 賳馗乇 睾賷乇 賲賳丨丕夭賴 毓亘乇 賯乇丕卅鬲賴.
丕賱亘胤卅 賮賷 丕賱毓賲賱 貙 丕賱丕賰賱 貙 鬲乇亘賷賴 丕賱丕胤賮丕賱 貙 丕賱賯乇丕亍賴 貙 賵丨鬲賷 丕賱賴賵丕賷丕鬲.
賱丕賷禺賱賵 丕賱賰鬲丕亘 賲賳 丕賱鬲賯丿賷爻 丕賱睾乇亘賷 賱賱匕丕鬲 賵 丕賱鬲賲乇賰夭 丨賵賱 丨囟丕乇鬲賴賲 賰丕賳賴丕 亘丿丕賷賴 賵賲賳鬲賴賷 丕賱毓丕賱賲 賵 賰匕賱賰 賷丿賮毓 亘亘毓囟 丕賱丕噩賳丿丕鬲 丕賱賰乇賷賴賴 賮丕賱丨匕乇 丕孬賳丕亍 丕賱賯乇丕亍賴 賲賳 鬲爻賱賷賲 丕賱毓賯賱 賰賱賷丕.
賷氐賱丨 丕賱賰鬲丕亘 賰鬲匕賰乇賴 賱賰 丕賳 鬲亘胤兀 賱賰賳賴 賱丕 賷毓丕賱噩 賲乇囟 丕賱爻乇毓賴 丕賱匕賷 賱丕毓賱丕噩 賱賴 丕賱丕 丕賱氐亘乇
"丕賳賲丕 丕賱毓賱賲 亘丕賱鬲毓賱賲 賵丕賳賲丕 丕賱丨賱賲 亘丕賱鬲丨賱賲"
賵丕賵賱 鬲胤亘賷賯 賱賷丕 賱賱亘胤卅 賰丕賳 毓 丕賱賰鬲丕亘 賳賮爻賴 丕匕 賯乇兀鬲賴 賮賷 卮賴乇 鬲賯乇賷亘丕 :)
丕賰孬乇 賮氐賵賱 丕丨亘亘鬲賴丕 賴賷 賮氐賵賱 賵氐賮 丨乇賰賴 丕賱胤毓丕賲 丕賱亘胤卅 賮賷 丕賷胤丕賱賷丕 賳馗乇丕 賱卮睾賮賷 亘鬲賱賰 丕賱亘賱丿 毓賲賵賲丕 賵 賰匕賱賰 鬲賳卮卅賴 胤賮賱 賲鬲賲賴賱 亘胤卅 廿賷噩丕亘賷丕.
January 19, 2020
賰鬲丕亘 賱胤賷賮 噩丿丕 賵賲賵囟賵毓賴 賲賲賷夭貙 毓賳 鬲兀孬賷乇 丕賱爻乇毓丞 賮賷 丨賷丕鬲賳丕 賵氐賱鬲賳丕 賱廿賷賴 賵禺爻乇鬲賳丕 廿賷賴 賵兀賳 丕賱亘胤亍 兀賵賯丕鬲 賰鬲賷乇 亘賷賰賵賳 賲賮賷丿 兀賰鬲乇
丕賱賰鬲丕亘 賲卮 丿毓賵丞 賱賱亘胤亍 亘爻 毓賱賶 丕賱兀賯賱 賰賱 丨丕噩丞 鬲丕禺丿 丨賯賴丕 賲賳 丕賱賵賯鬲 毓卮丕賳 鬲賯丿乇 鬲爻鬲賲鬲毓 亘賷賴丕
賰丕乇賱 兀賵賳賵乇賷賴貙 亘丿兀 丕賱賰鬲丕亘 亘丕爻鬲毓乇丕囟 賲賵丕賯賮 賲賳 丨賷丕鬲賳丕 賰賱賳丕 亘賳鬲爻乇毓 賮賷賴丕 賲賳 睾賷乇 賲丕賳丕禺丿 亘丕賱賳丕 賵丿賴 亘賷兀孬乇 毓賱賷賳丕 賵毓賱賶 丕賱賱賷 丨賵丕賱賷賳丕 丕夭丕賷 貙 賵亘毓丿賷賳 亘丿兀 賷爻乇丿 丨乇賰丕鬲 毓丕賱賲賷丞 亘鬲丿毓賵 賱賱廿亘胤丕亍 賮賷 賲噩丕賱丕鬲 賰鬲賷乇丞 夭賷 丕賱兀賰賱 賵丕賱胤亘 賵丕賱噩賳爻 賵丕賱卮睾賱貙 賵丨賵丕乇丕鬲 賲毓 賳丕爻 丕毓鬲賳賯鬲 丕賱兀爻賱賵亘 丿賴 賮賷 賰匕丕 賲噩丕賱 賵賲亘爻賵胤丞 賲賳 丕賱賳鬲丕賷噩 丕賱賱賷 賵氐賱鬲賱賴丕
乇兀賷賷 兀賳 丕賱賮氐賱賷賳 丕賱兀賴賲 賴賵
丕賱孬丕賲賳 丕賱賱賷 亘賷鬲賰賱賲 毓賳 賮賵丕卅丿 鬲賯賱賷賱 丕賱毓賲賱 賵丕賱爻賷胤乇丞 毓賱賶 賲賵丕毓賷丿賴
賵丕賱賮氐賱 丕賱毓丕卮乇: "丕賱兀胤賮丕賱貙 鬲賳卮卅丞 胤賮賱 賲鬲兀賳" 禺氐賵氐丕 兀賳 賰賱 丨丕噩丞 丨賵丕賱賷賳丕 亘鬲賲卮賷賳丕 賮賷 丕鬲噩丕賴 丕賱爻亘賯 賵兀賵賯丕鬲 賰鬲賷乇 亘賳噩亘乇 丕賱兀胤賮丕賱 毓賱賶 丕賱爻亘賯 丿賴 賲賳 睾賷乇 賲丕賳丕禺丿 亘丕賱賳丕 賲賳 鬲兀孬賷乇 丿賴 毓賱賷賴賲
丕賱賰鬲丕亘 噩賲賷賱 賵賱賵 丨丿 賲賰爻賱 賷賯乇兀賴 賵毓賳丿賴 兀胤賮丕賱 賷丕乇賷鬲 賷賯乇兀 丕賱賮氐賱 丕賱毓丕卮乇 毓賱賶 丕賱兀賯賱 鉂わ笍
丕賱賰鬲丕亘 賲卮 丿毓賵丞 賱賱亘胤亍 亘爻 毓賱賶 丕賱兀賯賱 賰賱 丨丕噩丞 鬲丕禺丿 丨賯賴丕 賲賳 丕賱賵賯鬲 毓卮丕賳 鬲賯丿乇 鬲爻鬲賲鬲毓 亘賷賴丕
賰丕乇賱 兀賵賳賵乇賷賴貙 亘丿兀 丕賱賰鬲丕亘 亘丕爻鬲毓乇丕囟 賲賵丕賯賮 賲賳 丨賷丕鬲賳丕 賰賱賳丕 亘賳鬲爻乇毓 賮賷賴丕 賲賳 睾賷乇 賲丕賳丕禺丿 亘丕賱賳丕 賵丿賴 亘賷兀孬乇 毓賱賷賳丕 賵毓賱賶 丕賱賱賷 丨賵丕賱賷賳丕 丕夭丕賷 貙 賵亘毓丿賷賳 亘丿兀 賷爻乇丿 丨乇賰丕鬲 毓丕賱賲賷丞 亘鬲丿毓賵 賱賱廿亘胤丕亍 賮賷 賲噩丕賱丕鬲 賰鬲賷乇丞 夭賷 丕賱兀賰賱 賵丕賱胤亘 賵丕賱噩賳爻 賵丕賱卮睾賱貙 賵丨賵丕乇丕鬲 賲毓 賳丕爻 丕毓鬲賳賯鬲 丕賱兀爻賱賵亘 丿賴 賮賷 賰匕丕 賲噩丕賱 賵賲亘爻賵胤丞 賲賳 丕賱賳鬲丕賷噩 丕賱賱賷 賵氐賱鬲賱賴丕
乇兀賷賷 兀賳 丕賱賮氐賱賷賳 丕賱兀賴賲 賴賵
丕賱孬丕賲賳 丕賱賱賷 亘賷鬲賰賱賲 毓賳 賮賵丕卅丿 鬲賯賱賷賱 丕賱毓賲賱 賵丕賱爻賷胤乇丞 毓賱賶 賲賵丕毓賷丿賴
賵丕賱賮氐賱 丕賱毓丕卮乇: "丕賱兀胤賮丕賱貙 鬲賳卮卅丞 胤賮賱 賲鬲兀賳" 禺氐賵氐丕 兀賳 賰賱 丨丕噩丞 丨賵丕賱賷賳丕 亘鬲賲卮賷賳丕 賮賷 丕鬲噩丕賴 丕賱爻亘賯 賵兀賵賯丕鬲 賰鬲賷乇 亘賳噩亘乇 丕賱兀胤賮丕賱 毓賱賶 丕賱爻亘賯 丿賴 賲賳 睾賷乇 賲丕賳丕禺丿 亘丕賱賳丕 賲賳 鬲兀孬賷乇 丿賴 毓賱賷賴賲
丕賱賰鬲丕亘 噩賲賷賱 賵賱賵 丨丿 賲賰爻賱 賷賯乇兀賴 賵毓賳丿賴 兀胤賮丕賱 賷丕乇賷鬲 賷賯乇兀 丕賱賮氐賱 丕賱毓丕卮乇 毓賱賶 丕賱兀賯賱 鉂わ笍
October 6, 2020
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賮賷 夭賲賳 賷鬲爻丕亘賯 亘賴 丕賱廿賳爻丕賳 賲毓 毓賯丕乇亘 丕賱爻丕毓丞 賵 鬲購氐亘丨
丕賱胤乇賷賯丞 丕賱賵丨賷丿丞 賱賱賵氐賵賱 廿賱賶 賴丿賮賴 賴賷 兀賳 賷乇賰囟
賲賳禺乇胤丕賸 賮賷 爻亘丕賯丕賸 賲丨賲賵賲 賱丕 賷丿乇賷 賲鬲賶 賷賯賮 .
賷購爻賱胤 "賰丕乇賱 兀賵賳賵乇賷賴 " 丕賱氐丨賮賷 丕賱賰賳丿賷 丕賱囟賵亍 毓賱賶 丨乇丕賰
毓丕賱賲賷 賷爻毓賶 賱賲賵丕噩賴丞 賴匕丕 丕賱鬲爻丕乇毓 丕賱匕賷 賷睾夭賵 丨賷丕鬲賳丕 賵賷丐孬乇
丨鬲賶 毓賱賶 胤乇賷賯丞 鬲毓丕胤賷賳丕 賲毓 丕賱兀丨丿丕孬 賲賳 丨賵賱賳丕 賰廿賳鬲卮丕乇 爻乇毓丞
丕賱睾囟亘 丕賱鬲賷 鬲購毓丿 賵丕丨丿丞 賲賳 丕賱兀毓乇丕囟 丕賱爻賱亘賷丞 賱賴匕丕 丕賱鬲爻丕乇毓 .
鈥�
賵毓賱賶 丕賱乇睾賲 賲賳 兀賳 丕賱賰鬲丕亘 " 賷鬲睾夭賱 " 亘賲夭丕賷丕 丕賱亘胤亍 賵兀孬丕乇賴
丕賱廿賷噩丕亘賷丞 毓賱賶 丨賷丕丞 丕賱廿賳爻丕賳 賲賳 禺賱丕賱 毓乇囟 賯氐氐 賵賳賲丕匕噩
賵丕賯毓賷丞 賱卮禺氐賷丕鬲 噩乇亘鬲 兀賳 鬲鬲禺賱賶 毓賳 丕賱爻乇毓丞 賱氐丕賱丨
丕賱亘胤亍 貙 廿賱丕 兀賳 兀賵賳賵乇賷賴 賷丐賰丿 賲乇丕乇丕賸 賵鬲賰乇丕乇丕賸 兀賳 丕賱丨賱 丕賱兀賲孬賱 賱丨賷丕丞
賲孬丕賱賷丞 賴賵 丕賱鬲賵丕夭賳 賵禺賱賯 丨丕賱丞 賲賳 丕賱鬲丐賲丞 亘賷賳 丕賱爻乇毓丞 賵丕賱亘胤亍
賮賱賷爻鬲 賰賱 丕賱兀賮毓丕賱 賵丕賱兀賴丿丕賮 鬲禺囟毓 賱賱馗乇賵賮 匕丕鬲賴丕 賲賲丕
賷噩毓賱 丕賱乇賰賵賳 賱賳賲胤 賵丕丨丿 賲賳 丕賱爻乇毓丞 兀賵 丕賱亘胤亍 禺胤兀 賮丕丿丨
賷賯毓 亘賴 丕賱賰孬賷乇賵賳 .
賵賴匕丕 賲丕 賷丿賮毓 丕賱亘毓囟 丕賱賷賵賲 賲賳 囟丨丕賷丕 丕賱爻乇毓丞 廿賱賶 丕賱賱噩賵亍
賱賱毓丕丿丕鬲 丕賱乇賵丨丕賳賷丞 貙 丕賱乇賷丕囟賷丞 丕賱鬲賷 鬲購噩亘乇賴賲 毓賱賶 禺賮囟 賲毓丿賱
爻乇毓丕鬲賴賲 賵鬲夭丕賷丿鬲 亘丕賱賮毓賱 丨爻亘 丕賱賰鬲丕亘 兀毓丿丕丿 丕賱賲賳囟賲賷賳
賱氐賮賵賮 丕賱鬲兀賲賱 賵丕賱賷賵睾丕 亘兀賳賵丕毓賴丕 .
-賲丕匕丕 亘毓丿 賯乇丕亍丞 丕賱賰鬲丕亘 責 "賵賴匕丕 丕賱爻丐丕賱 爻賷鬲賰乇乇 胤乇丨賴 兀賲丕賲賰賲
亘毓丿 賰賱 毓乇囟 兀賯丿賲賴 賱賲丕 兀賯乇兀賴 ".
兀馗賳 亘兀賳賷 賰賳鬲 亘賮鬲乇丞 爻丕亘賯丞 賲賳 丕賱賲氐丕亘賷賳 亘丿丕亍 丕賱爻乇毓丞 賵丕賱乇睾亘丞
亘廿賳噩丕夭 丕賱賲賴丕賲 丕賱賲胤賱賵亘丞 亘兀爻乇毓 賵賯鬲 賲賲賰賳 賲賲丕 噩毓賱賳賷 鬲丨鬲
囟睾胤 丿丕卅賲 貙 賱匕賱賰 卮毓乇鬲 亘兀賴賲賷丞 賴匕丕 丕賱賰鬲丕亘 賮賱賰賱 兀丐賱卅賰
丕賱賲乇賴賯賷賳 賱賯丿 兀賳 丕賱兀賵丕賳 賱兀禺匕 亘乇賴丞 賲賳 丕賱賵賯鬲 賱兀賳賮爻賰賲 賮賯胤
丿賵賳 毓賲賱 賵丿賵賳 賲噩賴賵丿 .
賲購賲鬲賳丞 賱賱胤丕卅乇 丕賱賱胤賷賮 毓賱賶 賴匕丕 丕賱廿賴丿丕亍 貙 卮賰乇丕賸 .
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#兀亘噩丿賷丞_賮乇丨 5/5
#賰鬲丕亘
#賮賷冲賲丿賷丨冲丕賱亘胤亍冲丨乇丕賰冲毓丕賱賲賷冲賷鬲丨丿賶冲毓亘丕丿丞冲丕賱爻乇毓丞
#賰丕乇賱_兀賵賳賵乇賷賴 ~ 馃尭馃摎
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賮賷 夭賲賳 賷鬲爻丕亘賯 亘賴 丕賱廿賳爻丕賳 賲毓 毓賯丕乇亘 丕賱爻丕毓丞 賵 鬲購氐亘丨
丕賱胤乇賷賯丞 丕賱賵丨賷丿丞 賱賱賵氐賵賱 廿賱賶 賴丿賮賴 賴賷 兀賳 賷乇賰囟
賲賳禺乇胤丕賸 賮賷 爻亘丕賯丕賸 賲丨賲賵賲 賱丕 賷丿乇賷 賲鬲賶 賷賯賮 .
賷購爻賱胤 "賰丕乇賱 兀賵賳賵乇賷賴 " 丕賱氐丨賮賷 丕賱賰賳丿賷 丕賱囟賵亍 毓賱賶 丨乇丕賰
毓丕賱賲賷 賷爻毓賶 賱賲賵丕噩賴丞 賴匕丕 丕賱鬲爻丕乇毓 丕賱匕賷 賷睾夭賵 丨賷丕鬲賳丕 賵賷丐孬乇
丨鬲賶 毓賱賶 胤乇賷賯丞 鬲毓丕胤賷賳丕 賲毓 丕賱兀丨丿丕孬 賲賳 丨賵賱賳丕 賰廿賳鬲卮丕乇 爻乇毓丞
丕賱睾囟亘 丕賱鬲賷 鬲購毓丿 賵丕丨丿丞 賲賳 丕賱兀毓乇丕囟 丕賱爻賱亘賷丞 賱賴匕丕 丕賱鬲爻丕乇毓 .
鈥�
賵毓賱賶 丕賱乇睾賲 賲賳 兀賳 丕賱賰鬲丕亘 " 賷鬲睾夭賱 " 亘賲夭丕賷丕 丕賱亘胤亍 賵兀孬丕乇賴
丕賱廿賷噩丕亘賷丞 毓賱賶 丨賷丕丞 丕賱廿賳爻丕賳 賲賳 禺賱丕賱 毓乇囟 賯氐氐 賵賳賲丕匕噩
賵丕賯毓賷丞 賱卮禺氐賷丕鬲 噩乇亘鬲 兀賳 鬲鬲禺賱賶 毓賳 丕賱爻乇毓丞 賱氐丕賱丨
丕賱亘胤亍 貙 廿賱丕 兀賳 兀賵賳賵乇賷賴 賷丐賰丿 賲乇丕乇丕賸 賵鬲賰乇丕乇丕賸 兀賳 丕賱丨賱 丕賱兀賲孬賱 賱丨賷丕丞
賲孬丕賱賷丞 賴賵 丕賱鬲賵丕夭賳 賵禺賱賯 丨丕賱丞 賲賳 丕賱鬲丐賲丞 亘賷賳 丕賱爻乇毓丞 賵丕賱亘胤亍
賮賱賷爻鬲 賰賱 丕賱兀賮毓丕賱 賵丕賱兀賴丿丕賮 鬲禺囟毓 賱賱馗乇賵賮 匕丕鬲賴丕 賲賲丕
賷噩毓賱 丕賱乇賰賵賳 賱賳賲胤 賵丕丨丿 賲賳 丕賱爻乇毓丞 兀賵 丕賱亘胤亍 禺胤兀 賮丕丿丨
賷賯毓 亘賴 丕賱賰孬賷乇賵賳 .
賵賴匕丕 賲丕 賷丿賮毓 丕賱亘毓囟 丕賱賷賵賲 賲賳 囟丨丕賷丕 丕賱爻乇毓丞 廿賱賶 丕賱賱噩賵亍
賱賱毓丕丿丕鬲 丕賱乇賵丨丕賳賷丞 貙 丕賱乇賷丕囟賷丞 丕賱鬲賷 鬲購噩亘乇賴賲 毓賱賶 禺賮囟 賲毓丿賱
爻乇毓丕鬲賴賲 賵鬲夭丕賷丿鬲 亘丕賱賮毓賱 丨爻亘 丕賱賰鬲丕亘 兀毓丿丕丿 丕賱賲賳囟賲賷賳
賱氐賮賵賮 丕賱鬲兀賲賱 賵丕賱賷賵睾丕 亘兀賳賵丕毓賴丕 .
-賲丕匕丕 亘毓丿 賯乇丕亍丞 丕賱賰鬲丕亘 責 "賵賴匕丕 丕賱爻丐丕賱 爻賷鬲賰乇乇 胤乇丨賴 兀賲丕賲賰賲
亘毓丿 賰賱 毓乇囟 兀賯丿賲賴 賱賲丕 兀賯乇兀賴 ".
兀馗賳 亘兀賳賷 賰賳鬲 亘賮鬲乇丞 爻丕亘賯丞 賲賳 丕賱賲氐丕亘賷賳 亘丿丕亍 丕賱爻乇毓丞 賵丕賱乇睾亘丞
亘廿賳噩丕夭 丕賱賲賴丕賲 丕賱賲胤賱賵亘丞 亘兀爻乇毓 賵賯鬲 賲賲賰賳 賲賲丕 噩毓賱賳賷 鬲丨鬲
囟睾胤 丿丕卅賲 貙 賱匕賱賰 卮毓乇鬲 亘兀賴賲賷丞 賴匕丕 丕賱賰鬲丕亘 賮賱賰賱 兀丐賱卅賰
丕賱賲乇賴賯賷賳 賱賯丿 兀賳 丕賱兀賵丕賳 賱兀禺匕 亘乇賴丞 賲賳 丕賱賵賯鬲 賱兀賳賮爻賰賲 賮賯胤
丿賵賳 毓賲賱 賵丿賵賳 賲噩賴賵丿 .
賲購賲鬲賳丞 賱賱胤丕卅乇 丕賱賱胤賷賮 毓賱賶 賴匕丕 丕賱廿賴丿丕亍 貙 卮賰乇丕賸 .
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#兀亘噩丿賷丞_賮乇丨 5/5
#賰鬲丕亘
#賮賷冲賲丿賷丨冲丕賱亘胤亍冲丨乇丕賰冲毓丕賱賲賷冲賷鬲丨丿賶冲毓亘丕丿丞冲丕賱爻乇毓丞
#賰丕乇賱_兀賵賳賵乇賷賴 ~ 馃尭馃摎
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September 6, 2019
丕賱賮氐賱 丕賱兀賵賱 賵丕賱賮氐賱 丕賱爻丕丿爻 賲賳 兀噩賲賱 丕賱賮氐賵賱
賷毓賷亘 丕賱賰鬲丕亘 賰孬乇丞 丕賱鬲賰乇丕乇 賵丕賱丨卮賵 賮賷 亘毓囟 丕賱賮氐賵賱 賱賰賳賴 賷爻鬲丨賯 賱賳賱鬲賯胤 兀賳賮丕爻賳丕 賮賷 賴匕丕 丕賱毓丕賱賲 丕賱賲丨賮賵賮 亘丕賱爻乇毓丞
賴賳丕 鬲賱禺賷氐賷 丕賱賰丕賲賱 賱賴
June 29, 2021
Ironically this book was way too fast. Ideas and thoughts and examples sped across the page, the author barely touched on one facet before he sped off to the next. There was no meat to the discussion.
I was about a third of the way through the book and still felt like I was reading the introduction. You know the part where ideas are presented to be expounded on as the book progresses, except I was a third of the way through the book and it was clear that this was how the book was going to continue.
Lots of interesting ideas proven with only an anecdote or two, not enough depth. Some of the anecdotes I recognised as untruthful. I mean I believe the anecdote, but not that it fully represents the broad sample of population, or proves the point, as is implied.
In the final chapter of the book I realised the big problem with this book. It sounds like it is written for another medium. As a documentary it would work really well, the anecdotes would be interesting and I would not be expecting every statement to be backed by strong proof and logical arguments. As a speech for a bunch of slow-movement followers it would also work well, I could imagine them nodding along but not needing the additional evidence, information, or conclusions that this book is lacking.
I agree with the premise, we need to slow down. However this book does not make any contributions, it has no new ideas, and fails to properly explain the issues with being so overwhelmingly busy.
I was about a third of the way through the book and still felt like I was reading the introduction. You know the part where ideas are presented to be expounded on as the book progresses, except I was a third of the way through the book and it was clear that this was how the book was going to continue.
Lots of interesting ideas proven with only an anecdote or two, not enough depth. Some of the anecdotes I recognised as untruthful. I mean I believe the anecdote, but not that it fully represents the broad sample of population, or proves the point, as is implied.
In the final chapter of the book I realised the big problem with this book. It sounds like it is written for another medium. As a documentary it would work really well, the anecdotes would be interesting and I would not be expecting every statement to be backed by strong proof and logical arguments. As a speech for a bunch of slow-movement followers it would also work well, I could imagine them nodding along but not needing the additional evidence, information, or conclusions that this book is lacking.
I agree with the premise, we need to slow down. However this book does not make any contributions, it has no new ideas, and fails to properly explain the issues with being so overwhelmingly busy.
November 5, 2024
丕禺蹖乇丕 爻毓蹖 賲蹖讴賳賲 乇丕丨鬲 讴鬲丕亘鈥屬囏й屰� 讴賴 噩匕亘賲 賳賲蹖讴賳賳 乇賵 讴賳丕乇 亘诏匕丕乇賲.
丕蹖丿賴 讴鬲丕亘 禺蹖賱蹖 噩丕賱亘 亘賵丿 賲禺氐賵氐丕 亘乇丕蹖 賲賳 讴賴 賲丿丕賲 丕夭 爻乇毓鬲 賵 卮鬲丕亘 夭賳丿诏蹖 诏賱丕蹖賴 賲蹖鈥屭┵嗁�.
丕賲丕 亘賴 賲丨囟 丕蹖賳讴賴 丕爻賲 噩賳亘卮 賲蹖丕丿 賵爻胤 丿蹖诏賴 賳賲蹖鬲賵賳賲 丕丿丕賲賴 亘丿賲. 丕夭 賴乇 噩賳亘卮蹖 讴賴 爻毓蹖 賲蹖讴賳賴 丕蹖丿賴鈥屫促� 亘賴 賴賲賴 亘賯亘賵賱賵賳賴 亘丿賲 賲蹖丕丿. 賲孬賱 噩賳亘卮 鄣 氐亘丨蹖鈥屬囏� 馃あ
丕蹖丿賴 讴鬲丕亘 禺蹖賱蹖 噩丕賱亘 亘賵丿 賲禺氐賵氐丕 亘乇丕蹖 賲賳 讴賴 賲丿丕賲 丕夭 爻乇毓鬲 賵 卮鬲丕亘 夭賳丿诏蹖 诏賱丕蹖賴 賲蹖鈥屭┵嗁�.
丕賲丕 亘賴 賲丨囟 丕蹖賳讴賴 丕爻賲 噩賳亘卮 賲蹖丕丿 賵爻胤 丿蹖诏賴 賳賲蹖鬲賵賳賲 丕丿丕賲賴 亘丿賲. 丕夭 賴乇 噩賳亘卮蹖 讴賴 爻毓蹖 賲蹖讴賳賴 丕蹖丿賴鈥屫促� 亘賴 賴賲賴 亘賯亘賵賱賵賳賴 亘丿賲 賲蹖丕丿. 賲孬賱 噩賳亘卮 鄣 氐亘丨蹖鈥屬囏� 馃あ
December 24, 2019
賮賷 賲丿賷丨 丕賱亘胤亍:
賲賳卮賵乇 賱氐丿賷賯丞 毓賱賶 賮賷爻亘賵賰 毓賳 賮囟賷賱丞 丕賱亘胤亍 毓賱賯 兀丨丿賴賲 毓賱賷賴 亘丕賯鬲乇丕丨 賱賴匕丕 丕賱賰鬲丕亘貙 賵賱兀賳賷 賲賳匕 卮賴賵乇 兀賮賰乇 賮賷 賳賮爻 丕賱賲毓賳賶 賮锟斤拷丿 兀爻乇毓鬲(毓匕乇丕 毓賱賶 丕賱爻乇毓丞) 賱鬲丨賲賷賱 丕賱賰鬲丕亘 賵賯乇丕亍鬲賴貙 賮賷賲丕 亘毓丿 爻兀賰鬲卮賮 兀賳 丕賱賰鬲丕亘 囟賲賳 賯丕卅賲鬲賷 丕賱賲賯鬲乇丨丞 賱賰鬲亘 賴匕丕 丕賱毓丕賲 賵丕賱鬲賷 賳爻賷鬲賴丕 亘丕賱胤亘毓 賰賰賱 賲乇丞 賵爻胤 賯乇丕亍丕鬲賷.
丕賱毓賳賵丕賳 丕賱賮乇毓賷 賴賵 "丨乇丕賰 毓丕賱賲賷 賱鬲丨丿賷 毓亘丕丿丞 丕賱爻乇毓丞" 賵賴賵 賷賵囟丨 賲賵囟賵毓丕鬲 丕賱賰鬲丕亘 兀賰孬乇貙 賮丕賱賰丕鬲亘 賱賲 賷鬲賵爻毓 賰孬賷乇丕 賮賷 卮乇丨 賮賱爻賮丞 丕賱亘胤亍 賰賲丕 鬲禺賷賱鬲貙 賱賰賳賴 兀噩賲賱賴丕 賮賷 兀賵賱 賮氐賱賷賳貙 孬賲 丕爻鬲毓乇囟 亘鬲賵爻毓 丕賱丨乇丕賰丕鬲 丕賱毓丕賱賲賷丞 賱鬲丨丿賷 賮賰乇丞 丕賱爻乇毓丞 賮賷 賮毓賱 丕賱兀卮賷丕亍 賵丕爻鬲亘丿丕賱賴丕 亘丕賱亘胤亍 賵丕賱鬲乇賰賷夭貙
丕賱賮賰乇丞 丕賱兀爻丕爻賷丞 賱賱賰鬲丕亘 賴賷 兀賳賳丕 賷噩亘 兀賳 賳鬲禺賱賶 毓賳 爻亘丕賯 丕賱爻乇毓丞 丕賱匕賷 賳毓賷卮 賮賷賴貙 賷噩亘 兀賳 賳鬲賵賯賮 毓賳 丕賱兀賰賱 亘爻乇毓丞 賵丕賱賯乇丕亍丞 亘爻乇毓丞 賵丕賱鬲賮賰賷乇 亘爻乇毓丞 賵廿賳噩丕夭 丕賱毓賲賱 亘爻乇毓丞貙 賷噩亘 兀賳 賳鬲賵賯賮 毓賳 丕毓鬲亘丕乇 丕賱爻乇毓丞 賲毓賷丕乇丕 賱賱丨賰賲 毓賱賶 噩賵丿丞 丕賱兀卮賷丕亍 賵賯賷賲鬲賴丕貙 賷噩亘 兀賳 賳賮毓賱 賰賱 卮賷亍 亘丨亘 賵鬲乇賰賷夭 賵鬲賲毓賳 丿賵賳 毓噩賱丞 賵丿賵賳 卮毓賵乇 氐丕乇禺 亘囟睾胤 丕賱賵賯鬲.
丨賵賱 賴匕賴 丕賱賮賰乇丞 爻丕賯 丕賱賰丕鬲亘 丨卮丿丕 賲賳 丕賱毓亘丕乇丕鬲 丕賱噩賲賷賱丞 賵丕賱兀賮賰丕乇 丕賱乇丕卅毓丞 賵丕賱鬲胤亘賷賯丕鬲 丕賱鬲賷 亘丿兀 賮賷 鬲賳賮賷匕賴丕 兀賮乇丕丿 賵賲丐爻爻丕鬲 毓丕賱賲賷丞貙 賵爻賳乇賶 賰賷賮 丨丕賵賱 賴丐賱丕亍 廿毓丕丿丞 賲毓賳賶 丕賱亘胤亍 賱賰孬賷乇 賲賳 噩賵丕賳亘 丨賷丕鬲賳丕 賲孬賱 丕賱胤毓丕賲 賵丕賱毓賲賱 賵丕賱乇賷丕囟丞 賵丕賱丕爻鬲噩賲丕賲 賵丕賱胤亘貙 賵賰賷賮 鬲賯賵賲 賲丿賳 賰丕賲賱丞 丕賱丌賳 毓賱賶 賲毓賳賶 丕賱亘胤亍貙 賵賰賷賮 賷賲賰賳 兀賳 賳乇亘賷 兀胤賮丕賱賳丕 毓賱賶 丕賱鬲兀賳賷 賵丕賱鬲乇賰賷夭.
丕賱丨賯賷賯丞 賵乇睾賲 廿毓噩丕亘賷 亘丕賱賰鬲丕亘 亘卮賰賱 毓丕賲 廿賱丕 兀賳賳賷 卮毓乇鬲 亘鬲胤乇賮 兀丨賷丕賳丕 賮賷 賮賴賲 賲毓賳賶 丕賱亘胤亍 賵鬲胤亘賷賯賴貙 賰匕賱賰 卮毓乇鬲 胤賵丕賱 賯乇丕亍鬲賷 兀賳 賱賮馗 "丕賱亘胤亍" 賱賷爻 賴賵 丕賱賱賮馗 丕賱賲賳丕爻亘 賱賱賲毓賳賶 丕賱匕賷 兀賮賴賲賴 賵兀馗賳 兀賳 丕賱賰丕鬲亘 賷賯氐丿賴貙 兀馗賳 兀賳 丕賱賲毓賳賶 丕賱賲乇丕丿 賲鬲毓賱賯 兀賰孬乇 亘"丕賱兀賳丕丞"貙 亘"丕賱乇賮賯"貙 賵賰賳鬲 胤賵丕賱 丕賱賵賯鬲 兀乇亘胤 賲丕 兀賯乇兀 亘丕賱兀丨丕丿賷孬 丕賱賳亘賵賷丞 丕賱卮乇賷賮丞: "廿賳 賮賷賰 禺氐賱鬲賷賳 賷丨亘賴賲丕 丕賱賱賴 賵乇爻賵賱賴: 丕賱丨賱賲 賵丕賱兀賳丕丞"貙 "廿賳 丕賱乇賮賯 賱丕 賷賰賵賳 賮賷 卮賷亍 廿賱丕 夭丕賳賴貙 賵賱丕 賷購賳夭毓 賲賳 卮賷亍 廿賱丕 卮丕賳賴" 貙 賵乇兀賷鬲 兀賳 鬲賱賰 丕賱兀賱賮丕馗 兀賯乇亘 賵兀賱氐賯 亘丕賱賲毓丕賳賷 丕賱鬲賷 賳乇賷丿 廿毓丕丿鬲賴丕 賱丨賷丕鬲賳丕.
賱胤丕賱賲丕 賮賰乇鬲 賮賷 毓賱丕賯鬲賳丕 亘丕賱賵賯鬲 賵賰賷賮 賳鬲毓丕賲賱 賲毓賴貙 賴賱 賳賳爻丨賯 鬲丨鬲 賵胤兀鬲賴 賮賳爻乇毓 丿賵賳 兀賷 賲賴賱丞 賱賱鬲賮賰乇貙 兀賲 賳鬲噩丕賴賱賴 賮賳氐亘丨 禺丕乇噩賴 賵賷囟賷毓 賲毓賳賶 丨賷丕鬲賳丕 丕賱賲賵賯賵鬲丞 亘胤亘賷毓鬲賴丕 兀氐賱丕貙 賰賷賮 賳賳爻丕亘 賲毓賴 賮賷 乇賮賯 賵鬲賳丕睾賲 賵丕賳爻噩丕賲 賱賳丨賯賯 賲丕 賳乇賷丿 賮毓賱丕 賱丕 賲丕 賷購乇丕丿 賱賳丕 賵賲丕 賳賮賰乇 賮賷賴 丨賯丕 賱丕 賲丕 賷賮賰乇 賮賷賴 丕賱丌禺乇賵賳 亘丿賱丕 賲賳丕貙
兀馗賳 兀賳 兀夭賲鬲賳丕 賲毓 丕賱賵賯鬲 賵鬲丨丿賷 毓亘丕丿丞 丕賱爻乇毓丞 賵賯丿乇鬲賳丕 毓賱賶 鬲丨賯賷賯 廿賷賯丕毓賳丕 丕賱丿丕禺賱賷 賰賲丕 賷爻賲賷賴 丕賱賰鬲丕亘 賴賵 賲賳 兀賴賲 丕賱鬲丨丿賷丕鬲 丕賱鬲賷 賳賵丕噩賴賴丕 賮賷 毓氐乇賳丕 賴匕丕貙 賵兀乇噩賵 兀賳 賳賳噩丨 亘卮賰賱 賲丕 賮賷 丕賱賮賵夭 賮賷 賴匕丕 丕賱鬲丨丿賷.
賲賳卮賵乇 賱氐丿賷賯丞 毓賱賶 賮賷爻亘賵賰 毓賳 賮囟賷賱丞 丕賱亘胤亍 毓賱賯 兀丨丿賴賲 毓賱賷賴 亘丕賯鬲乇丕丨 賱賴匕丕 丕賱賰鬲丕亘貙 賵賱兀賳賷 賲賳匕 卮賴賵乇 兀賮賰乇 賮賷 賳賮爻 丕賱賲毓賳賶 賮锟斤拷丿 兀爻乇毓鬲(毓匕乇丕 毓賱賶 丕賱爻乇毓丞) 賱鬲丨賲賷賱 丕賱賰鬲丕亘 賵賯乇丕亍鬲賴貙 賮賷賲丕 亘毓丿 爻兀賰鬲卮賮 兀賳 丕賱賰鬲丕亘 囟賲賳 賯丕卅賲鬲賷 丕賱賲賯鬲乇丨丞 賱賰鬲亘 賴匕丕 丕賱毓丕賲 賵丕賱鬲賷 賳爻賷鬲賴丕 亘丕賱胤亘毓 賰賰賱 賲乇丞 賵爻胤 賯乇丕亍丕鬲賷.
丕賱毓賳賵丕賳 丕賱賮乇毓賷 賴賵 "丨乇丕賰 毓丕賱賲賷 賱鬲丨丿賷 毓亘丕丿丞 丕賱爻乇毓丞" 賵賴賵 賷賵囟丨 賲賵囟賵毓丕鬲 丕賱賰鬲丕亘 兀賰孬乇貙 賮丕賱賰丕鬲亘 賱賲 賷鬲賵爻毓 賰孬賷乇丕 賮賷 卮乇丨 賮賱爻賮丞 丕賱亘胤亍 賰賲丕 鬲禺賷賱鬲貙 賱賰賳賴 兀噩賲賱賴丕 賮賷 兀賵賱 賮氐賱賷賳貙 孬賲 丕爻鬲毓乇囟 亘鬲賵爻毓 丕賱丨乇丕賰丕鬲 丕賱毓丕賱賲賷丞 賱鬲丨丿賷 賮賰乇丞 丕賱爻乇毓丞 賮賷 賮毓賱 丕賱兀卮賷丕亍 賵丕爻鬲亘丿丕賱賴丕 亘丕賱亘胤亍 賵丕賱鬲乇賰賷夭貙
丕賱賮賰乇丞 丕賱兀爻丕爻賷丞 賱賱賰鬲丕亘 賴賷 兀賳賳丕 賷噩亘 兀賳 賳鬲禺賱賶 毓賳 爻亘丕賯 丕賱爻乇毓丞 丕賱匕賷 賳毓賷卮 賮賷賴貙 賷噩亘 兀賳 賳鬲賵賯賮 毓賳 丕賱兀賰賱 亘爻乇毓丞 賵丕賱賯乇丕亍丞 亘爻乇毓丞 賵丕賱鬲賮賰賷乇 亘爻乇毓丞 賵廿賳噩丕夭 丕賱毓賲賱 亘爻乇毓丞貙 賷噩亘 兀賳 賳鬲賵賯賮 毓賳 丕毓鬲亘丕乇 丕賱爻乇毓丞 賲毓賷丕乇丕 賱賱丨賰賲 毓賱賶 噩賵丿丞 丕賱兀卮賷丕亍 賵賯賷賲鬲賴丕貙 賷噩亘 兀賳 賳賮毓賱 賰賱 卮賷亍 亘丨亘 賵鬲乇賰賷夭 賵鬲賲毓賳 丿賵賳 毓噩賱丞 賵丿賵賳 卮毓賵乇 氐丕乇禺 亘囟睾胤 丕賱賵賯鬲.
丨賵賱 賴匕賴 丕賱賮賰乇丞 爻丕賯 丕賱賰丕鬲亘 丨卮丿丕 賲賳 丕賱毓亘丕乇丕鬲 丕賱噩賲賷賱丞 賵丕賱兀賮賰丕乇 丕賱乇丕卅毓丞 賵丕賱鬲胤亘賷賯丕鬲 丕賱鬲賷 亘丿兀 賮賷 鬲賳賮賷匕賴丕 兀賮乇丕丿 賵賲丐爻爻丕鬲 毓丕賱賲賷丞貙 賵爻賳乇賶 賰賷賮 丨丕賵賱 賴丐賱丕亍 廿毓丕丿丞 賲毓賳賶 丕賱亘胤亍 賱賰孬賷乇 賲賳 噩賵丕賳亘 丨賷丕鬲賳丕 賲孬賱 丕賱胤毓丕賲 賵丕賱毓賲賱 賵丕賱乇賷丕囟丞 賵丕賱丕爻鬲噩賲丕賲 賵丕賱胤亘貙 賵賰賷賮 鬲賯賵賲 賲丿賳 賰丕賲賱丞 丕賱丌賳 毓賱賶 賲毓賳賶 丕賱亘胤亍貙 賵賰賷賮 賷賲賰賳 兀賳 賳乇亘賷 兀胤賮丕賱賳丕 毓賱賶 丕賱鬲兀賳賷 賵丕賱鬲乇賰賷夭.
丕賱丨賯賷賯丞 賵乇睾賲 廿毓噩丕亘賷 亘丕賱賰鬲丕亘 亘卮賰賱 毓丕賲 廿賱丕 兀賳賳賷 卮毓乇鬲 亘鬲胤乇賮 兀丨賷丕賳丕 賮賷 賮賴賲 賲毓賳賶 丕賱亘胤亍 賵鬲胤亘賷賯賴貙 賰匕賱賰 卮毓乇鬲 胤賵丕賱 賯乇丕亍鬲賷 兀賳 賱賮馗 "丕賱亘胤亍" 賱賷爻 賴賵 丕賱賱賮馗 丕賱賲賳丕爻亘 賱賱賲毓賳賶 丕賱匕賷 兀賮賴賲賴 賵兀馗賳 兀賳 丕賱賰丕鬲亘 賷賯氐丿賴貙 兀馗賳 兀賳 丕賱賲毓賳賶 丕賱賲乇丕丿 賲鬲毓賱賯 兀賰孬乇 亘"丕賱兀賳丕丞"貙 亘"丕賱乇賮賯"貙 賵賰賳鬲 胤賵丕賱 丕賱賵賯鬲 兀乇亘胤 賲丕 兀賯乇兀 亘丕賱兀丨丕丿賷孬 丕賱賳亘賵賷丞 丕賱卮乇賷賮丞: "廿賳 賮賷賰 禺氐賱鬲賷賳 賷丨亘賴賲丕 丕賱賱賴 賵乇爻賵賱賴: 丕賱丨賱賲 賵丕賱兀賳丕丞"貙 "廿賳 丕賱乇賮賯 賱丕 賷賰賵賳 賮賷 卮賷亍 廿賱丕 夭丕賳賴貙 賵賱丕 賷購賳夭毓 賲賳 卮賷亍 廿賱丕 卮丕賳賴" 貙 賵乇兀賷鬲 兀賳 鬲賱賰 丕賱兀賱賮丕馗 兀賯乇亘 賵兀賱氐賯 亘丕賱賲毓丕賳賷 丕賱鬲賷 賳乇賷丿 廿毓丕丿鬲賴丕 賱丨賷丕鬲賳丕.
賱胤丕賱賲丕 賮賰乇鬲 賮賷 毓賱丕賯鬲賳丕 亘丕賱賵賯鬲 賵賰賷賮 賳鬲毓丕賲賱 賲毓賴貙 賴賱 賳賳爻丨賯 鬲丨鬲 賵胤兀鬲賴 賮賳爻乇毓 丿賵賳 兀賷 賲賴賱丞 賱賱鬲賮賰乇貙 兀賲 賳鬲噩丕賴賱賴 賮賳氐亘丨 禺丕乇噩賴 賵賷囟賷毓 賲毓賳賶 丨賷丕鬲賳丕 丕賱賲賵賯賵鬲丞 亘胤亘賷毓鬲賴丕 兀氐賱丕貙 賰賷賮 賳賳爻丕亘 賲毓賴 賮賷 乇賮賯 賵鬲賳丕睾賲 賵丕賳爻噩丕賲 賱賳丨賯賯 賲丕 賳乇賷丿 賮毓賱丕 賱丕 賲丕 賷購乇丕丿 賱賳丕 賵賲丕 賳賮賰乇 賮賷賴 丨賯丕 賱丕 賲丕 賷賮賰乇 賮賷賴 丕賱丌禺乇賵賳 亘丿賱丕 賲賳丕貙
兀馗賳 兀賳 兀夭賲鬲賳丕 賲毓 丕賱賵賯鬲 賵鬲丨丿賷 毓亘丕丿丞 丕賱爻乇毓丞 賵賯丿乇鬲賳丕 毓賱賶 鬲丨賯賷賯 廿賷賯丕毓賳丕 丕賱丿丕禺賱賷 賰賲丕 賷爻賲賷賴 丕賱賰鬲丕亘 賴賵 賲賳 兀賴賲 丕賱鬲丨丿賷丕鬲 丕賱鬲賷 賳賵丕噩賴賴丕 賮賷 毓氐乇賳丕 賴匕丕貙 賵兀乇噩賵 兀賳 賳賳噩丨 亘卮賰賱 賲丕 賮賷 丕賱賮賵夭 賮賷 賴匕丕 丕賱鬲丨丿賷.
March 22, 2018
毓賳 賮賱爻賮丞 丕賱鬲賵丕夭賳 亘賲匕丕賴亘賴貙 賵 丨爻 鬲賯賱賷賱 爻乇毓丞 賳亘囟 廿賷賯丕毓賳丕 丕賱丿丕禺賱賷貙 亘賴丿賮 鬲丨賯賷賯 兀賰亘乇 賯丿乇 賲賳 丕賱鬲賳丕睾賲 賲毓 兀亘丿丕賳賳丕 賵毓賯賵賱賳丕貙 賱賳丨賷丕 亘兀賯賱 丨丿丞 賵鬲賵鬲乇 . 賴賵 賳賴噩 賲丨賮夭 賱鬲噩丕賵夭 鬲氐賵乇丕鬲賰 丕賱丨亘賷爻丞 賮賷 賲爻鬲賵賶 廿丿乇丕賰賷 賲毓賷賳.
賷囟賲 丕賱賰鬲丕亘 毓丿丞 廿乇卮丕丿丕鬲 睾賷乇 賲亘丕卮乇丞貙 賱賰亘丨 噩賲丕丨 賮賵囟丕賰貙 賵氐乇賷禺 丕賱丿丕禺賱 丕賱匕賷 賱丕 賷賮鬲兀 毓賳 丕賱兀夭賷夭!
賮賱爻賮丞 丕賱賰鬲丕亘 廿賱賶 丨丿賺 賲丕 賲亘賳賷丞 毓賱賶 賮賱爻賮丞 兀賵 賮賳 丕賱夭賾賳 .
賷囟賲 丕賱賰鬲丕亘 毓丿丞 廿乇卮丕丿丕鬲 睾賷乇 賲亘丕卮乇丞貙 賱賰亘丨 噩賲丕丨 賮賵囟丕賰貙 賵氐乇賷禺 丕賱丿丕禺賱 丕賱匕賷 賱丕 賷賮鬲兀 毓賳 丕賱兀夭賷夭!
賮賱爻賮丞 丕賱賰鬲丕亘 廿賱賶 丨丿賺 賲丕 賲亘賳賷丞 毓賱賶 賮賱爻賮丞 兀賵 賮賳 丕賱夭賾賳 .
March 14, 2020
"鬲睾丿賵 丕賱丨賷丕丞 亘丕賱鬲兀賰賷丿 爻胤丨賷丞 丨賷賳 鬲賰賵賳 毓賱賶 毓噩賱貙 賮丨賷賳 賳賴乇毓 賱丕 賳鬲毓賲賯 賮賷 丕賱兀賲賵乇貙 賵賳賮卮賱 賮賷 丕賯丕賲丞 丕鬲氐丕賱 丨賯賷賯賷 賲毓 丕賱毓丕賱賲 兀賵 賲毓 丕賱丌禺乇賷賳"
丿毓賵丞 賱廿賱鬲賯丕胤 丕賱兀賳賮丕爻 賵廿亘胤丕亍 丕賷賯丕毓 丨賷丕鬲賳丕 丕賱賲丨賲賵賲 亘丕賱爻乇毓丞 賱毓賷卮 丨賷丕丞 兀賰孬乇 毓賲賯丕 賵亘爻丕胤丞 賵賲鬲毓丞
賮丕賱毓丕賱賲 賱賷爻 賲賱賰丕 賱賲賳 賷爻乇毓賵賳貙 亘賱 丕賱毓賰爻 賯丿 賷賰賵賳 氐丨賷丨丕 兀賷囟丕....
丿毓賵丞 賱廿賱鬲賯丕胤 丕賱兀賳賮丕爻 賵廿亘胤丕亍 丕賷賯丕毓 丨賷丕鬲賳丕 丕賱賲丨賲賵賲 亘丕賱爻乇毓丞 賱毓賷卮 丨賷丕丞 兀賰孬乇 毓賲賯丕 賵亘爻丕胤丞 賵賲鬲毓丞
賮丕賱毓丕賱賲 賱賷爻 賲賱賰丕 賱賲賳 賷爻乇毓賵賳貙 亘賱 丕賱毓賰爻 賯丿 賷賰賵賳 氐丨賷丨丕 兀賷囟丕....
August 15, 2019
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丕賱賲乇丕噩毓丞 賱丕丨賯丕賸鈥�
丕賱賲乇丕噩毓丞 賱丕丨賯丕賸鈥�
July 29, 2018
丕賱丿賵乇丕賳 賵乇丕亍 毓噩賱丞 丕賱丨賷丕丞 丕賱鬲賷 賱丕 鬲賳賮賰 鬲夭賷丿 爻乇毓鬲賴丕貙 賷卮亘賴 兀賳 鬲爻賯賷 賳賮爻賰 賲賳 賲丕亍 丕賱亘丨乇 賮賱丕 兀賳鬲 乇賵賷鬲 毓胤卮賰 賵 賱丕 兀賳鬲 鬲鬲禺賱賶 毓賳 馗賳賰 兀賳賰 爻鬲氐賱 賱丕 賲丨丕賱丞 廿賱賶 丿乇噩丞 丕賱丕乇鬲賵丕亍.
賵 賴賰匕丕 賴賷 丕賱丨賷丕丞 亘丨乇 賲賳 丕賱兀賲賵丕噩 丕賱賲鬲鬲丕亘毓丞貙 鬲睾乇賷 丕賱賲乇亍 亘丕賱爻毓賷 賵乇丕卅賴丕 賵 鬲毓丿賴 亘丕賱賲丌賱 丕賱爻毓賷丿丞 .賵 毓賳丿賲丕 賷賰鬲卮賮 兀賳賴丕 兀睾乇鬲 丕賱賲賱丕賷賷賳 睾賷乇賴 賵 賰賱賴賲 賮賷 匕丕鬲 丕賱亘丨乇 賷賳卮丿賵賳 丕賱兀賮賯 丕賱匕賷 賱丕 賷賱亘孬 兀賳 賷亘鬲毓丿 兀賰孬乇 賮兀賰孬乇 賰賱賲丕 鬲賵爻毓鬲 丕賱兀丨賱丕賲 賵丕賱胤賲賵丨丕鬲 鬲爻賵賱 賱賴 賳賮爻賴 兀賳 賷亘匕賱 丕賱賲夭賷丿 賲賳 丕賱噩賴丿 貙賰兀賳 賷賯賱 毓丿丿 爻丕毓丕鬲 賳賵賲賴貙 兀賵 賷賮毓賱 卮賷卅賷賳 賮賷 賵賯鬲 貙兀賵 兀賳 賷亘丨孬 毓賳 胤乇賷賯丞 賰兀賳 賷賮毓賱 丕賱卮賷亍 賮賷 賵賯鬲 兀賯氐乇貙 賲孬賱賲丕 丨丿孬 賱賲丐賱賮 賴匕丕 丕賱賰鬲丕亘 丨賷賳 賵噩丿 賳賮爻賴 賷賳噩匕亘 賱賰鬲丕亘 毓賳 賯氐氐 賲丿鬲賴丕 丿賯賷賯丞 鬲乇賵賷賴丕 賱丕亘賳賰 賯亘賱 丕賱賳賵賲!.
賱丿賶 丕賱亘毓囟 賮賰乇丞 賲睾賱賵胤丞 兀賳 丕賱賲乇亍 賱丕 賷賳丕賱 賲噩丿 丕賱丨賷丕丞 賮賷 兀賯氐賶 氐賵乇賴丕 廿賱丕 亘丕賱廿賳氐賴丕乇 賮賷 亘賵鬲賯丞 丕賱爻亘丕賯 丕賱賲丨賲賵賲 賮賷 賲禺鬲賱賮 鬲賮丕氐賷賱 丕賱丨賷丕丞 貙賮賷賯賵賲 亘廿賳賴丕賰 賳賮爻賴 賮賷 噩丿賵賱 賷賵賲賷 賲賱賷亍 亘丕賱兀賳卮胤丞貙 賷丐丿賷賴丕 亘兀賳賮丕爻 賲賯胤賵毓丞 賲賳 賮乇胤 丕賱爻乇毓丞貙 賰賷 賷賱丨賯 亘賳卮丕胤 鬲賱賵 丕賱丌禺乇 貙賵 賷氐亘丨 賱丿賷賴 亘賱賵睾 丕賱賵噩賴丞 亘兀賯氐乇 賵賯鬲 賲賲賰賳 兀賴賲 賲賳 丕賱乇丨賱丞 匕丕鬲賴丕. 賴匕丕 丕賱廿賳爻丕賳 丕賱匕賷 丕毓鬲丕丿 毓賱賶 賳賲胤 丕賱丨賷丕丞 丕賱賲鬲爻丕乇毓丞貙賵丕賱匕賷 賷乇賷丿 兀賳 賷馗賱 賮賷 丨丕賱丞 廿孬丕乇丞 丿丕卅賲丞 賷睾賷亘 毓賳賴 賮鬲賳丞 丕賱亘胤亍 丕賱匕賷 賷賲賰賳 兀賳 鬲賲卮賷 毓賱賷賴 鬲賮丕氐賷賱 賷賵賲賴.
賵 賰賲丕 兀賳賴 賷卮賷毓 賮賷 丕賱毓丕賱賲 兀賳 鬲賯丕亘賱 兀賷 丨乇賰丞 / 孬賯丕賮丞 爻丕卅丿丞 丨乇賰丞 賲囟丕丿丞 賱賴丕 貙 賲孬賱賲丕 賮毓賱鬲 丕賱丨乇賰丞 丕賱賳爻賵賷丞 賲賯丕亘賱 賴賷賲賳丞 丕賱乇噩丕賱 貙 兀賵 丕賱丨乇賰丞 丕賱乇賵賲丕賳爻賷丞 兀賲丕賲 丕賱孬賵乇丞 丕賱氐賳丕毓賷丞 貙 亘丿兀鬲 賲賳匕 丕賱兀賱賮賷丞 丕賱孬丕賳賷丞 賲賱丕賲丨 丨乇賰丞 丕賱亘胤亍 賮賷 丕賱鬲卮賰賱 賰賷 鬲賵丕噩賴 賳賲胤 丕賱丨賷丕丞 丕賱爻乇賷毓 丕賱匕賷 鬲睾賱睾賱 賮賷 賲禺鬲賱賮 噩賵丕賳亘 丨賷丕鬲賳丕.
鬲賯丿賲 丨乇賰丞 丕賱亘胤亍 賵爻丕卅賱 賲禺鬲賱賮丞 賮賷 毓賷卮 丕賱丨賷丕丞 亘賲賳馗賵乇 賲禺鬲賱賮貙 賴丕丿卅 賵 毓賲賷賯 貙 賵 賴賷 卮丕賲賱丞 賮賷 廿賲賰丕賳賷丞 鬲胤亘賷賯 賳賲胤賴丕 亘丿亍丕 賲賳 丕賱睾匕丕亍 賮賷 廿毓丿丕丿賴 賵 鬲賳丕賵賱賴 貙 賵 丨鬲賶 賮賷 鬲氐賲賷賲 丕賱賲丿賳 丕賱鬲賷 爻鬲賵賮乇 丕賱丨賷丕丞 丕賱賲爻鬲乇禺賷丞 . 賵 乇亘賲丕 爻鬲氐丿賲賰 賲毓賱賵賲丞 兀賳 賴賳丕賰 乇賷丕囟丕鬲 兀爻丕爻賴丕 丕賱亘胤亍 賮賷 丕賱兀丿丕亍.
賵 毓賱賶 毓賰爻 賲丕 賯丿 賷鬲亘丕丿乇 廿賱賶 匕賴賳賰貙 賮賴匕丕 丕賱賰鬲丕亘 賱丕 賷丿毓賵 廿賱賶 毓賷卮 丨賷丕丞 亘丿丕卅賷丞 賱丕 賲賰丕賳 賱賱爻乇毓丞 賮賷賴丕 貙 亘賱 賴賷 鬲氐亘 賮賷 賲氐賱丨丞 丕賱鬲賵丕夭賳 亘賷賳賴賲丕 .賱丕 亘兀爻 兀賳 鬲乇賰亘 " 丕賱賯胤丕乇"貙 賱賰賳 賱丕 鬲賮賵鬲 毓賱賶 賳賮爻賰 賲鬲毓丞 丕賱鬲兀賲賱 賵丕賱丕爻鬲乇禺丕亍 兀孬賳丕亍 丕賱乇丨賱丞.
賵 賴賰匕丕 賴賷 丕賱丨賷丕丞 亘丨乇 賲賳 丕賱兀賲賵丕噩 丕賱賲鬲鬲丕亘毓丞貙 鬲睾乇賷 丕賱賲乇亍 亘丕賱爻毓賷 賵乇丕卅賴丕 賵 鬲毓丿賴 亘丕賱賲丌賱 丕賱爻毓賷丿丞 .賵 毓賳丿賲丕 賷賰鬲卮賮 兀賳賴丕 兀睾乇鬲 丕賱賲賱丕賷賷賳 睾賷乇賴 賵 賰賱賴賲 賮賷 匕丕鬲 丕賱亘丨乇 賷賳卮丿賵賳 丕賱兀賮賯 丕賱匕賷 賱丕 賷賱亘孬 兀賳 賷亘鬲毓丿 兀賰孬乇 賮兀賰孬乇 賰賱賲丕 鬲賵爻毓鬲 丕賱兀丨賱丕賲 賵丕賱胤賲賵丨丕鬲 鬲爻賵賱 賱賴 賳賮爻賴 兀賳 賷亘匕賱 丕賱賲夭賷丿 賲賳 丕賱噩賴丿 貙賰兀賳 賷賯賱 毓丿丿 爻丕毓丕鬲 賳賵賲賴貙 兀賵 賷賮毓賱 卮賷卅賷賳 賮賷 賵賯鬲 貙兀賵 兀賳 賷亘丨孬 毓賳 胤乇賷賯丞 賰兀賳 賷賮毓賱 丕賱卮賷亍 賮賷 賵賯鬲 兀賯氐乇貙 賲孬賱賲丕 丨丿孬 賱賲丐賱賮 賴匕丕 丕賱賰鬲丕亘 丨賷賳 賵噩丿 賳賮爻賴 賷賳噩匕亘 賱賰鬲丕亘 毓賳 賯氐氐 賲丿鬲賴丕 丿賯賷賯丞 鬲乇賵賷賴丕 賱丕亘賳賰 賯亘賱 丕賱賳賵賲!.
賱丿賶 丕賱亘毓囟 賮賰乇丞 賲睾賱賵胤丞 兀賳 丕賱賲乇亍 賱丕 賷賳丕賱 賲噩丿 丕賱丨賷丕丞 賮賷 兀賯氐賶 氐賵乇賴丕 廿賱丕 亘丕賱廿賳氐賴丕乇 賮賷 亘賵鬲賯丞 丕賱爻亘丕賯 丕賱賲丨賲賵賲 賮賷 賲禺鬲賱賮 鬲賮丕氐賷賱 丕賱丨賷丕丞 貙賮賷賯賵賲 亘廿賳賴丕賰 賳賮爻賴 賮賷 噩丿賵賱 賷賵賲賷 賲賱賷亍 亘丕賱兀賳卮胤丞貙 賷丐丿賷賴丕 亘兀賳賮丕爻 賲賯胤賵毓丞 賲賳 賮乇胤 丕賱爻乇毓丞貙 賰賷 賷賱丨賯 亘賳卮丕胤 鬲賱賵 丕賱丌禺乇 貙賵 賷氐亘丨 賱丿賷賴 亘賱賵睾 丕賱賵噩賴丞 亘兀賯氐乇 賵賯鬲 賲賲賰賳 兀賴賲 賲賳 丕賱乇丨賱丞 匕丕鬲賴丕. 賴匕丕 丕賱廿賳爻丕賳 丕賱匕賷 丕毓鬲丕丿 毓賱賶 賳賲胤 丕賱丨賷丕丞 丕賱賲鬲爻丕乇毓丞貙賵丕賱匕賷 賷乇賷丿 兀賳 賷馗賱 賮賷 丨丕賱丞 廿孬丕乇丞 丿丕卅賲丞 賷睾賷亘 毓賳賴 賮鬲賳丞 丕賱亘胤亍 丕賱匕賷 賷賲賰賳 兀賳 鬲賲卮賷 毓賱賷賴 鬲賮丕氐賷賱 賷賵賲賴.
賵 賰賲丕 兀賳賴 賷卮賷毓 賮賷 丕賱毓丕賱賲 兀賳 鬲賯丕亘賱 兀賷 丨乇賰丞 / 孬賯丕賮丞 爻丕卅丿丞 丨乇賰丞 賲囟丕丿丞 賱賴丕 貙 賲孬賱賲丕 賮毓賱鬲 丕賱丨乇賰丞 丕賱賳爻賵賷丞 賲賯丕亘賱 賴賷賲賳丞 丕賱乇噩丕賱 貙 兀賵 丕賱丨乇賰丞 丕賱乇賵賲丕賳爻賷丞 兀賲丕賲 丕賱孬賵乇丞 丕賱氐賳丕毓賷丞 貙 亘丿兀鬲 賲賳匕 丕賱兀賱賮賷丞 丕賱孬丕賳賷丞 賲賱丕賲丨 丨乇賰丞 丕賱亘胤亍 賮賷 丕賱鬲卮賰賱 賰賷 鬲賵丕噩賴 賳賲胤 丕賱丨賷丕丞 丕賱爻乇賷毓 丕賱匕賷 鬲睾賱睾賱 賮賷 賲禺鬲賱賮 噩賵丕賳亘 丨賷丕鬲賳丕.
鬲賯丿賲 丨乇賰丞 丕賱亘胤亍 賵爻丕卅賱 賲禺鬲賱賮丞 賮賷 毓賷卮 丕賱丨賷丕丞 亘賲賳馗賵乇 賲禺鬲賱賮貙 賴丕丿卅 賵 毓賲賷賯 貙 賵 賴賷 卮丕賲賱丞 賮賷 廿賲賰丕賳賷丞 鬲胤亘賷賯 賳賲胤賴丕 亘丿亍丕 賲賳 丕賱睾匕丕亍 賮賷 廿毓丿丕丿賴 賵 鬲賳丕賵賱賴 貙 賵 丨鬲賶 賮賷 鬲氐賲賷賲 丕賱賲丿賳 丕賱鬲賷 爻鬲賵賮乇 丕賱丨賷丕丞 丕賱賲爻鬲乇禺賷丞 . 賵 乇亘賲丕 爻鬲氐丿賲賰 賲毓賱賵賲丞 兀賳 賴賳丕賰 乇賷丕囟丕鬲 兀爻丕爻賴丕 丕賱亘胤亍 賮賷 丕賱兀丿丕亍.
賵 毓賱賶 毓賰爻 賲丕 賯丿 賷鬲亘丕丿乇 廿賱賶 匕賴賳賰貙 賮賴匕丕 丕賱賰鬲丕亘 賱丕 賷丿毓賵 廿賱賶 毓賷卮 丨賷丕丞 亘丿丕卅賷丞 賱丕 賲賰丕賳 賱賱爻乇毓丞 賮賷賴丕 貙 亘賱 賴賷 鬲氐亘 賮賷 賲氐賱丨丞 丕賱鬲賵丕夭賳 亘賷賳賴賲丕 .賱丕 亘兀爻 兀賳 鬲乇賰亘 " 丕賱賯胤丕乇"貙 賱賰賳 賱丕 鬲賮賵鬲 毓賱賶 賳賮爻賰 賲鬲毓丞 丕賱鬲兀賲賱 賵丕賱丕爻鬲乇禺丕亍 兀孬賳丕亍 丕賱乇丨賱丞.
July 22, 2024
賲賳 丕蹖賳 讴鬲丕亘 乇賵 亘丕 鬲乇噩賲賴 賲丨賲賵丿 丨亘蹖亘蹖 丕夭 賳卮乇 賲丕賴蹖 禺賵賳丿賲貙 讴鬲丕亘 亘爻蹖丕乇 噩匕丕亘 賵 鬲乇噩賲賴 亘爻蹖丕乇 禺賵亘. 亘賴 夭賵丿蹖 丿乇 蹖賵鬲蹖賵亘 丕倬蹖鬲賵賲蹖 亘賵讴爻 賵蹖丿蹖賵蹖蹖 亘乇丕卮 禺賵丕賴賲 爻丕禺鬲.
January 2, 2015
I learned about this book from the goodreads Green Group, and Bill McKibben gave it this blurb: "Try reading this book one chapter a day--it is worth allowing this subversive message to sink slowly in so it has a chance of changing your life."
I've learned that the Slow Movement has its own website:
And the author of the book, Carl Honor茅, has a TED talk from 2005:
And his own website:
The book is an important look at the addiction to "fastness" in the developed world. Honor茅 discusses "slowness" in relation to food, cities, mind/body, medicine, sex, work, leisure, and children. Each chapter reiterates that slowness enriches and deepens our lives.
The opening citation is from Gandhi: "There is more to life than increasing its speed." Some other quotations that stayed with me are:
p. 33 "It's hard to think about the fact that we're going to die; it's unpleasant, so we constantly seek ways to distract ourselves from the awareness of our own mortality. Speed, with the sensory rush it gives, is one strategy for distraction." (Mark Kingwell, professor of philosophy at the University of Toronto)
I had to smile at these words from Plautus, the Roman playwright, in 200 BCE:
"The God confound the man who first found out
How to distinguish the hours--confound him, too,
Who in this place set up a sundial
To cut and hack my days so wretchedly
Into small pieces!...
I can't even sit down to eat unless the sun gives leave,
The town's so full of these confounded dials..."
I really liked his discussion of how clocks and watches make us their slaves. He makes excellent points in each of the sections, moving into areas such as alternative medicine, yoga, and meditation. He himself sees them as valuable tools for slowing us down, but does not attach a spiritual component, which I appreciated.
The most touching chapter was the one on children, titled "Raising an Unhurried Child." The segment on reading bedtime stories to his son was such a great personal example of what can happen when we stop all the hurrying.
I was glad to find this book, which I probably would not have chosen on my own.
I've learned that the Slow Movement has its own website:
And the author of the book, Carl Honor茅, has a TED talk from 2005:
And his own website:
The book is an important look at the addiction to "fastness" in the developed world. Honor茅 discusses "slowness" in relation to food, cities, mind/body, medicine, sex, work, leisure, and children. Each chapter reiterates that slowness enriches and deepens our lives.
The opening citation is from Gandhi: "There is more to life than increasing its speed." Some other quotations that stayed with me are:
p. 33 "It's hard to think about the fact that we're going to die; it's unpleasant, so we constantly seek ways to distract ourselves from the awareness of our own mortality. Speed, with the sensory rush it gives, is one strategy for distraction." (Mark Kingwell, professor of philosophy at the University of Toronto)
I had to smile at these words from Plautus, the Roman playwright, in 200 BCE:
"The God confound the man who first found out
How to distinguish the hours--confound him, too,
Who in this place set up a sundial
To cut and hack my days so wretchedly
Into small pieces!...
I can't even sit down to eat unless the sun gives leave,
The town's so full of these confounded dials..."
I really liked his discussion of how clocks and watches make us their slaves. He makes excellent points in each of the sections, moving into areas such as alternative medicine, yoga, and meditation. He himself sees them as valuable tools for slowing us down, but does not attach a spiritual component, which I appreciated.
The most touching chapter was the one on children, titled "Raising an Unhurried Child." The segment on reading bedtime stories to his son was such a great personal example of what can happen when we stop all the hurrying.
I was glad to find this book, which I probably would not have chosen on my own.
October 22, 2021
賮賷 毓丕賱賲賳丕 丕賱賲賴賵賵爻 亘丕賱爻乇毓丞 賳丨鬲丕噩 賱賰鬲丕亘 賲孬賱 賴匕丕 !
丕賮囟賱 賵 兀賴賲 賰鬲丕亘 毓賱賶 丕賱廿胤賱丕賯 賱賴匕賴 丕賱爻賳丞.
丕賮囟賱 賵 兀賴賲 賰鬲丕亘 毓賱賶 丕賱廿胤賱丕賯 賱賴匕賴 丕賱爻賳丞.
Read
May 11, 2022賰鬲丕亘 賲賱禺氐賴 丕丿賷賳丕 亘賳丿乇丿卮 賵乇丕賳丕 丕賷賴 賵乇丕賳丕 丕賷賴
亘賳丨賰賷 賵賳賮乇賮卮 賵乇丕賳丕 丕賷賴 賵乇丕賳丕 丕賷賴
亘賳丨賰賷 賵賳賮乇賮卮 賵乇丕賳丕 丕賷賴 賵乇丕賳丕 丕賷賴
December 6, 2019
despite the subject matter, this book feels weirdly corporate, like your boss sending out a mass email to all employees about the benefits of the new company gym. no thanks, carl
February 6, 2018
小薪邪褔邪谢邪 褟 写褍屑邪谢, 褔褌芯 褝褌芯 芯褔械褉械写薪邪褟 泻薪懈谐邪 锌芯 褌邪泄屑-屑械薪械写卸屑械薪褌褍 褋 泻邪泻懈屑懈-薪懈斜褍写褜 芯褔械褉械写薪褘屑懈 褋芯胁械褌邪屑懈 胁 褋褌懈谢械 "褏胁邪褌邪泄 斜芯谢褜褕械, 泻懈写邪泄 写邪谢褜褕械" :) . 袧芯 薪械褌 - 褝褌芯 写芯斜褉芯褌薪芯械 懈褋褋谢械写芯胁邪薪懈械 (褋芯褑懈芯谢芯谐懈褔械褋泻芯械, 泻褍谢褜褌褍褉芯谢芯谐懈褔械褋泻芯械, 褎懈谢芯褋芯褎褋泻芯械), 胁 泻芯褌芯褉芯屑 懈蟹褍褔邪械褌褋褟 褎械薪芯屑械薪 褍褋泻芯褉械薪懈褟 褋芯胁褉械屑械薪薪芯泄 蟹邪锌邪写薪芯泄 褑懈胁懈谢懈蟹邪褑懈懈. 袙芯蟹屑芯卸薪芯, 泻芯屑褍-褌芯 懈褋褋谢械写芯胁邪薪懈械 锌芯泻邪卸械褌褋褟 薪械 芯褔械薪褜 谐谢褍斜芯泻懈屑 懈 薪邪褍褔薪褘屑 (邪胁褌芯褉 卸褍褉薪邪谢懈褋褌), 薪芯 谢懈褔薪芯 屑薪械 斜褘谢邪 懈薪褌械褉械褋薪褘 褎邪泻褌褘, 褋芯斜褉邪薪薪褘械 胁 泻薪懈谐械 - 屑薪芯谐懈褏 褟 薪械 蟹薪邪谢.
袧邪 胁褋褟泻懈泄 褌褉械薪写 芯斜褟蟹邪褌械谢褜薪芯 胁芯蟹薪懈泻邪械褌 芯褌胁械褌薪褘泄 邪薪褌懈-褌褉械薪写. 袚谢邪胁薪邪褟 蟹邪写邪褔邪 泻薪懈谐懈 泻邪泻 褉邪蟹 懈 蟹邪泻谢褞褔邪械褌褋褟 胁 褌芯屑, 褔褌芯斜褘 锌芯写褉芯斜薪芯 懈褋褋谢械写芯胁邪褌褜 slow life ("屑械写谢械薪薪褍褞 卸懈蟹薪褜") - 邪薪褌懈-褌褉械薪写, 胁芯蟹薪懈泻褕懈泄 胁 芯褌胁械褌 薪邪 褍褋泻芯褉械薪懈械 胁芯 胁褋械褏 褋褎械褉邪褏 薪邪褕械泄 卸懈蟹薪懈. 袗胁褌芯褉 胁褘褋褌褍锌邪械褌 胁 褉芯谢懈 褋胁芯械芯斜褉邪蟹薪芯谐芯 褌褉械薪写-褏邪薪褌械褉邪 懈 懈写械芯谢芯谐邪 slow life. 袧邪 锌褉芯褌褟卸械薪懈械 胁褋械谐芯 褌械泻褋褌邪 芯薪 斜褍泻胁邪谢褜薪芯 邪谐懈褌懈褉褍械褌 蟹邪 "屑械写谢械薪薪褍褞 卸懈蟹薪褜", 锌褉懈胁芯写褟 屑薪芯谐芯褔懈褋谢械薪薪褘械 邪褉谐褍屑械薪褌褘 胁 械褢 锌芯谢褜蟹褍.
孝褉械褌褜褟 谐谢邪胁邪 泻薪懈谐懈 锌芯褋胁褟褖械薪邪 写胁懈卸械薪懈褞 slow food, 懈 屑薪械 薪械 褌械褉锌懈褌褋褟 锌芯写械谢懈褌褜褋褟, 褔褌芯 懈 胁邪褕 锌芯泻芯褉薪褘泄 褋谢褍谐邪 锌褉懈谢芯卸懈谢 褉褍泻褍 泻 褝褌芯泄 蟹邪屑械褔邪褌械谢褜薪芯泄 褌褉邪写懈褑懈懈 :) . 袚芯写褍, 泻邪卸械褌褋褟, 械褖褢 胁 2006 屑褘 褋 袛械薪懈褋芯屑 楔褍屑邪泻芯胁褘屑 锌芯 锌褉芯褋褜斜械 卸褍褉薪邪谢邪 Slow Food 薪邪锌懈褋锟斤拷谢懈 褋褌邪褌褜褞 芯 褌褉邪写懈褑懈芯薪薪芯屑 褉褍褋褋泻芯屑 褔邪械锌懈褌懈懈, 锌芯褋谢械 褔械谐芯 斜褘谢懈 锌褉懈谐谢邪褕械薪褘 薪邪 褋芯芯褌胁械褌褋褌胁褍褞褖懈泄 褎械褋褌懈胁邪谢褜. 袙邪褕 锌芯泻芯褉薪褘泄 褋谢褍谐邪 锌芯 泻邪泻懈屑-褌芯 卸懈褌械泄褋泻懈屑 锌褉懈褔懈薪邪屑 锌芯械褏邪褌褜 胁 袠褌邪谢懈褞 薪械 褋屑芯谐, 邪 胁芯褌 屑芯泄 写褉褍谐 楔褍屑邪泻芯胁 褉邪蟹胁谢械泻邪谢 锌芯褋械褌懈褌械谢械泄 芯褔械褉械写薪芯谐芯 Salone del Gusto 卸邪褉泻芯泄 斜谢懈薪芯胁 胁 泻邪蟹邪薪械 :))) 懈 薪械褋锌械褕薪褘屑 褉褍褋褋泻懈屑 褔邪械锌懈褌懈械屑.
袙锌褉芯褔械屑, 褝褌芯 胁褋褢 谢懈褉懈泻邪... 袩芯卸邪谢褍泄, 谐谢邪胁薪邪褟 锌褉芯斜谢械屑邪 (写谢褟 屑械薪褟) 锌褉懈 褔褌械薪懈懈 泻薪懈谐懈 袣邪褉谢邪 袨薪芯褉械 斜褘谢芯 褌芯, 褔褌芯 屑械薪褟 邪谐懈褌懈褉芯胁邪褌褜 薪械 薪邪写芯 :) 携 懈 褌邪泻 褋褌芯褉芯薪薪懈泻 卸懈蟹薪懈 胁 泻芯屑褎芯褉褌薪芯屑 写谢褟 屑械薪褟 褌械屑锌械... 效褌芯 褌芯谐写邪 锌芯谢械蟹薪芯谐芯 屑芯卸薪芯 懈蟹胁谢械褔褜 懈蟹 泻薪懈谐懈?!
袙 泻薪懈谐械 胁褋械谐芯 10 谐谢邪胁. 袩械褉胁邪褟 - 褋褍谐褍斜芯 锌芯蟹薪邪胁邪褌械谢褜薪邪褟, 胁 薪械泄 褉邪褋褋泻邪蟹褘胁邪械褌褋褟 芯斜 懈褋褌芯褉懈懈 胁褉械屑械薪懈 胁 褔械谢芯胁械褔械褋泻芯泄 褑懈胁懈谢懈蟹邪褑懈懈 懈 芯 褌芯屑, 泻邪泻 屑械薪褟谢芯褋褜 薪邪褕械 胁芯褋锌褉懈褟褌懈械 胁褉械屑械薪懈 懈 芯褌薪芯褕械薪懈械 泻 薪械屑褍. 袙褌芯褉邪褟 谐谢邪胁邪 锌芯褋胁褟褖械薪邪 "薪械胁褉芯蟹褍 胁褉械屑械薪懈"; 邪 胁芯褌 薪邪褔懈薪邪褟 褋 褌褉械褌褜械泄 谐谢邪胁褘 褍卸械 薪邪褔懈薪邪褞褌褋褟 锌芯谢械蟹薪褘械 懈写械懈 ;) . 协褌懈 懈写械懈 - 褍泻邪蟹邪薪懈褟 薪邪 褌芯, 胁 泻邪泻懈褏 褋褎械褉邪褏 卸懈蟹薪懈 懈 泻邪泻懈屑 芯斜褉邪蟹芯屑 屑褘 屑芯卸械屑 锌芯锌褘褌邪褌褜褋褟 "蟹邪屑械写谢懈褌褜褋褟".
袚谢.3 - slow food vs fast food ; 谐芯褌芯胁懈褌褜 械写褍 褋邪屑芯褋褌芯褟褌械谢褜薪芯, 胁泻褍褕邪褌褜 屑械写谢械薪薪芯 懈 褋 褍写芯胁芯谢褜褋褌胁懈械屑 胁 泻芯屑锌邪薪懈懈 褋 斜谢懈蟹泻懈屑懈 谢褞写械泄
袚谢.4 - 屑械褋褌芯 卸懈褌械谢褜褋褌胁邪: 褑械薪褌褉 屑械谐邪锌芯谢懈褋邪 vs 锌褉懈谐芯褉芯写 懈谢懈 蟹邪谐芯褉芯写; 卸懈褌褜 褌邪屑, 谐写械 褋邪屑邪 褋褉械写邪 屑械薪械械 写懈薪邪屑懈褔薪邪 懈 薪械 锌芯写谐芯薪褟械褌 胁薪械褕薪懈屑懈 褉邪蟹写褉邪卸懈褌械谢褟屑懈
袚谢.5 - 蟹邪屑械写谢械薪懈械 - 胁 褋芯蟹薪邪薪懈懈: 屑械写懈褌邪褑懈褟 vs 褉邪褋褋械褟薪薪芯褋褌褜
袚谢.6 - 屑械写懈褑懈薪邪: "斜褘褋褌褉芯械" 褋懈屑锌褌芯屑邪褌懈褔械褋泻芯械 谢械褔械薪懈械 褋懈谢褜薪芯泄 "褏懈屑懈械泄" vs 斜芯谢械械 蟹写芯褉芯胁褘泄 芯斜褉邪蟹 卸懈蟹薪懈, "屑械写谢械薪薪褘械" 屑械褌芯写褘 芯蟹写芯褉芯胁谢械薪懈褟 懈蟹 邪谢褜褌械褉薪邪褌胁薪芯泄/褌褉邪写懈褑懈芯薪薪芯泄 屑械写懈褑懈薪褘
袚谢.7 - 褋械泻褋: 屑械写谢械薪薪褘械 褌械褏薪懈泻懈 褌邪薪褌褉懈褔械褋泻芯谐芯/写邪芯懈褋褌褋泻芯谐芯 褋械泻褋邪 vs 褋芯胁褉械屑械薪薪褘泄 褋械泻褋 "薪邪 斜械谐褍" (谐谢邪胁薪邪褟 懈写械褟: 褔械屑 斜芯谢械械 泻邪褔械褋褌胁械薪薪褘械 芯褌薪芯褕械薪懈褟, 褌械屑 写芯谢褜褕械 褋锌芯褋芯斜薪褘 谢褞写懈 写芯褋褌邪胁谢褟褌褜 薪邪褋谢邪卸写械薪懈械 写褉褍谐 写褉褍谐褍)
袚谢.8 - 褉邪斜芯褌邪: 褋胁芯斜芯写薪褘泄 谐褉邪褎懈泻 懈 胁芯蟹屑芯卸薪芯褋褌褜 褉邪斜芯褌邪褌褜 胁 泻芯屑褎芯褉褌薪芯屑 褌械屑锌械 vs 褌褉褍写芯谐芯谢懈蟹屑 懈 "锌芯褌芯谐芯薪薪邪褟" 芯褉谐邪薪懈蟹邪褑懈褟 褌褉褍写邪
袚谢.9 - 芯褌写褘褏: 写芯褋褌邪褌芯褔薪芯械 锌芯 胁褉械屑械薪懈 "锌芯谐褉褍卸械薪懈械" 胁 谢褞斜懈屑芯械 褏芯斜斜懈 vs 锌芯谐芯薪褟 蟹邪 "斜褘褋褌褉褘屑懈 褍写芯胁芯谢褜褋褌胁懈褟屑懈" 胁 芯斜褖械褋褌胁械 锌芯褌褉械斜谢械薪懈褟
袚谢.10 - 胁芯褋锌懈褌邪薪懈械 写械褌械泄: 蟹邪写褢褉谐邪薪薪褘泄 褉械斜褢薪芯泻-薪械胁褉芯褌懈泻, 芯褌 泻芯褌芯褉芯谐芯 褌褉械斜褍褞褌 "褍褋锌械胁邪褌褜" vs 褋褔邪褋褌谢懈胁褘泄 褉械斜褢薪芯泻, 卸懈胁褍褕懈泄 胁 褋胁芯褢屑 胁褉械屑械薪懈
...薪芯 褝褌芯 泻褉邪褌泻芯 :) 校胁械褉械薪, 褔褌芯 锌褉懈 胁薪懈屑邪褌械谢褜薪芯屑 锌褉芯褔褌械薪懈懈 胁褘 薪邪胁械褉薪褟泻邪 薪邪泄写褢褌械 械褖褢 泻邪泻懈械-薪懈斜褍写褜 懈写械懈 锌芯 蟹邪屑械写谢械薪懈褞 褋芯斜褋褌胁械薪薪芯泄 卸懈蟹薪懈! (懈 芯斜褟蟹邪褌械谢褜薪芯 锌芯锌褉芯斜褍泄褌械 褌邪薪褌褉懈褔械褋泻懈泄 褋械泻褋)))
袧邪 胁褋褟泻懈泄 褌褉械薪写 芯斜褟蟹邪褌械谢褜薪芯 胁芯蟹薪懈泻邪械褌 芯褌胁械褌薪褘泄 邪薪褌懈-褌褉械薪写. 袚谢邪胁薪邪褟 蟹邪写邪褔邪 泻薪懈谐懈 泻邪泻 褉邪蟹 懈 蟹邪泻谢褞褔邪械褌褋褟 胁 褌芯屑, 褔褌芯斜褘 锌芯写褉芯斜薪芯 懈褋褋谢械写芯胁邪褌褜 slow life ("屑械写谢械薪薪褍褞 卸懈蟹薪褜") - 邪薪褌懈-褌褉械薪写, 胁芯蟹薪懈泻褕懈泄 胁 芯褌胁械褌 薪邪 褍褋泻芯褉械薪懈械 胁芯 胁褋械褏 褋褎械褉邪褏 薪邪褕械泄 卸懈蟹薪懈. 袗胁褌芯褉 胁褘褋褌褍锌邪械褌 胁 褉芯谢懈 褋胁芯械芯斜褉邪蟹薪芯谐芯 褌褉械薪写-褏邪薪褌械褉邪 懈 懈写械芯谢芯谐邪 slow life. 袧邪 锌褉芯褌褟卸械薪懈械 胁褋械谐芯 褌械泻褋褌邪 芯薪 斜褍泻胁邪谢褜薪芯 邪谐懈褌懈褉褍械褌 蟹邪 "屑械写谢械薪薪褍褞 卸懈蟹薪褜", 锌褉懈胁芯写褟 屑薪芯谐芯褔懈褋谢械薪薪褘械 邪褉谐褍屑械薪褌褘 胁 械褢 锌芯谢褜蟹褍.
孝褉械褌褜褟 谐谢邪胁邪 泻薪懈谐懈 锌芯褋胁褟褖械薪邪 写胁懈卸械薪懈褞 slow food, 懈 屑薪械 薪械 褌械褉锌懈褌褋褟 锌芯写械谢懈褌褜褋褟, 褔褌芯 懈 胁邪褕 锌芯泻芯褉薪褘泄 褋谢褍谐邪 锌褉懈谢芯卸懈谢 褉褍泻褍 泻 褝褌芯泄 蟹邪屑械褔邪褌械谢褜薪芯泄 褌褉邪写懈褑懈懈 :) . 袚芯写褍, 泻邪卸械褌褋褟, 械褖褢 胁 2006 屑褘 褋 袛械薪懈褋芯屑 楔褍屑邪泻芯胁褘屑 锌芯 锌褉芯褋褜斜械 卸褍褉薪邪谢邪 Slow Food 薪邪锌懈褋锟斤拷谢懈 褋褌邪褌褜褞 芯 褌褉邪写懈褑懈芯薪薪芯屑 褉褍褋褋泻芯屑 褔邪械锌懈褌懈懈, 锌芯褋谢械 褔械谐芯 斜褘谢懈 锌褉懈谐谢邪褕械薪褘 薪邪 褋芯芯褌胁械褌褋褌胁褍褞褖懈泄 褎械褋褌懈胁邪谢褜. 袙邪褕 锌芯泻芯褉薪褘泄 褋谢褍谐邪 锌芯 泻邪泻懈屑-褌芯 卸懈褌械泄褋泻懈屑 锌褉懈褔懈薪邪屑 锌芯械褏邪褌褜 胁 袠褌邪谢懈褞 薪械 褋屑芯谐, 邪 胁芯褌 屑芯泄 写褉褍谐 楔褍屑邪泻芯胁 褉邪蟹胁谢械泻邪谢 锌芯褋械褌懈褌械谢械泄 芯褔械褉械写薪芯谐芯 Salone del Gusto 卸邪褉泻芯泄 斜谢懈薪芯胁 胁 泻邪蟹邪薪械 :))) 懈 薪械褋锌械褕薪褘屑 褉褍褋褋泻懈屑 褔邪械锌懈褌懈械屑.
袙锌褉芯褔械屑, 褝褌芯 胁褋褢 谢懈褉懈泻邪... 袩芯卸邪谢褍泄, 谐谢邪胁薪邪褟 锌褉芯斜谢械屑邪 (写谢褟 屑械薪褟) 锌褉懈 褔褌械薪懈懈 泻薪懈谐懈 袣邪褉谢邪 袨薪芯褉械 斜褘谢芯 褌芯, 褔褌芯 屑械薪褟 邪谐懈褌懈褉芯胁邪褌褜 薪械 薪邪写芯 :) 携 懈 褌邪泻 褋褌芯褉芯薪薪懈泻 卸懈蟹薪懈 胁 泻芯屑褎芯褉褌薪芯屑 写谢褟 屑械薪褟 褌械屑锌械... 效褌芯 褌芯谐写邪 锌芯谢械蟹薪芯谐芯 屑芯卸薪芯 懈蟹胁谢械褔褜 懈蟹 泻薪懈谐懈?!
袙 泻薪懈谐械 胁褋械谐芯 10 谐谢邪胁. 袩械褉胁邪褟 - 褋褍谐褍斜芯 锌芯蟹薪邪胁邪褌械谢褜薪邪褟, 胁 薪械泄 褉邪褋褋泻邪蟹褘胁邪械褌褋褟 芯斜 懈褋褌芯褉懈懈 胁褉械屑械薪懈 胁 褔械谢芯胁械褔械褋泻芯泄 褑懈胁懈谢懈蟹邪褑懈懈 懈 芯 褌芯屑, 泻邪泻 屑械薪褟谢芯褋褜 薪邪褕械 胁芯褋锌褉懈褟褌懈械 胁褉械屑械薪懈 懈 芯褌薪芯褕械薪懈械 泻 薪械屑褍. 袙褌芯褉邪褟 谐谢邪胁邪 锌芯褋胁褟褖械薪邪 "薪械胁褉芯蟹褍 胁褉械屑械薪懈"; 邪 胁芯褌 薪邪褔懈薪邪褟 褋 褌褉械褌褜械泄 谐谢邪胁褘 褍卸械 薪邪褔懈薪邪褞褌褋褟 锌芯谢械蟹薪褘械 懈写械懈 ;) . 协褌懈 懈写械懈 - 褍泻邪蟹邪薪懈褟 薪邪 褌芯, 胁 泻邪泻懈褏 褋褎械褉邪褏 卸懈蟹薪懈 懈 泻邪泻懈屑 芯斜褉邪蟹芯屑 屑褘 屑芯卸械屑 锌芯锌褘褌邪褌褜褋褟 "蟹邪屑械写谢懈褌褜褋褟".
袚谢.3 - slow food vs fast food ; 谐芯褌芯胁懈褌褜 械写褍 褋邪屑芯褋褌芯褟褌械谢褜薪芯, 胁泻褍褕邪褌褜 屑械写谢械薪薪芯 懈 褋 褍写芯胁芯谢褜褋褌胁懈械屑 胁 泻芯屑锌邪薪懈懈 褋 斜谢懈蟹泻懈屑懈 谢褞写械泄
袚谢.4 - 屑械褋褌芯 卸懈褌械谢褜褋褌胁邪: 褑械薪褌褉 屑械谐邪锌芯谢懈褋邪 vs 锌褉懈谐芯褉芯写 懈谢懈 蟹邪谐芯褉芯写; 卸懈褌褜 褌邪屑, 谐写械 褋邪屑邪 褋褉械写邪 屑械薪械械 写懈薪邪屑懈褔薪邪 懈 薪械 锌芯写谐芯薪褟械褌 胁薪械褕薪懈屑懈 褉邪蟹写褉邪卸懈褌械谢褟屑懈
袚谢.5 - 蟹邪屑械写谢械薪懈械 - 胁 褋芯蟹薪邪薪懈懈: 屑械写懈褌邪褑懈褟 vs 褉邪褋褋械褟薪薪芯褋褌褜
袚谢.6 - 屑械写懈褑懈薪邪: "斜褘褋褌褉芯械" 褋懈屑锌褌芯屑邪褌懈褔械褋泻芯械 谢械褔械薪懈械 褋懈谢褜薪芯泄 "褏懈屑懈械泄" vs 斜芯谢械械 蟹写芯褉芯胁褘泄 芯斜褉邪蟹 卸懈蟹薪懈, "屑械写谢械薪薪褘械" 屑械褌芯写褘 芯蟹写芯褉芯胁谢械薪懈褟 懈蟹 邪谢褜褌械褉薪邪褌胁薪芯泄/褌褉邪写懈褑懈芯薪薪芯泄 屑械写懈褑懈薪褘
袚谢.7 - 褋械泻褋: 屑械写谢械薪薪褘械 褌械褏薪懈泻懈 褌邪薪褌褉懈褔械褋泻芯谐芯/写邪芯懈褋褌褋泻芯谐芯 褋械泻褋邪 vs 褋芯胁褉械屑械薪薪褘泄 褋械泻褋 "薪邪 斜械谐褍" (谐谢邪胁薪邪褟 懈写械褟: 褔械屑 斜芯谢械械 泻邪褔械褋褌胁械薪薪褘械 芯褌薪芯褕械薪懈褟, 褌械屑 写芯谢褜褕械 褋锌芯褋芯斜薪褘 谢褞写懈 写芯褋褌邪胁谢褟褌褜 薪邪褋谢邪卸写械薪懈械 写褉褍谐 写褉褍谐褍)
袚谢.8 - 褉邪斜芯褌邪: 褋胁芯斜芯写薪褘泄 谐褉邪褎懈泻 懈 胁芯蟹屑芯卸薪芯褋褌褜 褉邪斜芯褌邪褌褜 胁 泻芯屑褎芯褉褌薪芯屑 褌械屑锌械 vs 褌褉褍写芯谐芯谢懈蟹屑 懈 "锌芯褌芯谐芯薪薪邪褟" 芯褉谐邪薪懈蟹邪褑懈褟 褌褉褍写邪
袚谢.9 - 芯褌写褘褏: 写芯褋褌邪褌芯褔薪芯械 锌芯 胁褉械屑械薪懈 "锌芯谐褉褍卸械薪懈械" 胁 谢褞斜懈屑芯械 褏芯斜斜懈 vs 锌芯谐芯薪褟 蟹邪 "斜褘褋褌褉褘屑懈 褍写芯胁芯谢褜褋褌胁懈褟屑懈" 胁 芯斜褖械褋褌胁械 锌芯褌褉械斜谢械薪懈褟
袚谢.10 - 胁芯褋锌懈褌邪薪懈械 写械褌械泄: 蟹邪写褢褉谐邪薪薪褘泄 褉械斜褢薪芯泻-薪械胁褉芯褌懈泻, 芯褌 泻芯褌芯褉芯谐芯 褌褉械斜褍褞褌 "褍褋锌械胁邪褌褜" vs 褋褔邪褋褌谢懈胁褘泄 褉械斜褢薪芯泻, 卸懈胁褍褕懈泄 胁 褋胁芯褢屑 胁褉械屑械薪懈
...薪芯 褝褌芯 泻褉邪褌泻芯 :) 校胁械褉械薪, 褔褌芯 锌褉懈 胁薪懈屑邪褌械谢褜薪芯屑 锌褉芯褔褌械薪懈懈 胁褘 薪邪胁械褉薪褟泻邪 薪邪泄写褢褌械 械褖褢 泻邪泻懈械-薪懈斜褍写褜 懈写械懈 锌芯 蟹邪屑械写谢械薪懈褞 褋芯斜褋褌胁械薪薪芯泄 卸懈蟹薪懈! (懈 芯斜褟蟹邪褌械谢褜薪芯 锌芯锌褉芯斜褍泄褌械 褌邪薪褌褉懈褔械褋泻懈泄 褋械泻褋)))
May 9, 2022
It definitely lives up to its subject. It is slow going, and often repeats the same ideas over and over again. Ironically, despite reading about slowing down, I found myself skipping entire paragraphs or pages.
The author is a journalist at heart, and it shows. The book has an investigative tint, almost like trying to prove it's point. And it doesn't really have to. After all, hardly anyone needs to be convinced slowing down is a good idea. We're aware that health, family, relationships, finances and society stand to benefit from a slower, deeper pace of life.
Still, the book has plenty to offer to anyone looking for ideas about how to slow down in different aspects of life (which are helpfully separated in large chapters).
The author is a journalist at heart, and it shows. The book has an investigative tint, almost like trying to prove it's point. And it doesn't really have to. After all, hardly anyone needs to be convinced slowing down is a good idea. We're aware that health, family, relationships, finances and society stand to benefit from a slower, deeper pace of life.
Still, the book has plenty to offer to anyone looking for ideas about how to slow down in different aspects of life (which are helpfully separated in large chapters).
February 20, 2023
"丕賱丨賷丕丞 兀賯氐乇 賲賳 兀賳 賳毓賷卮賴丕 亘爻乇毓丞"
賴匕丕 丕賱賰鬲丕亘 丿爻鬲賵乇 賱賱毓賷卮 丕賱亘胤賷亍貙 賷囟毓 丕賱賰孬賷乇 賲賳 丕賱兀賲賵乇 賮賷 賲賵囟賵毓 鬲爻丕丐賱 毓賲賾丕 廿匕丕 賰賳丕 賳賮毓賱賴丕 亘卮賰賱 氐丨賷丨 兀賵 賳賮毓賱賴丕 賱賰賷 賳賳鬲賯賱 廿賱賶 賮毓賱 賲丕 亘毓丿賴丕 賵丨爻亘貙 丕賱爻乇毓丞 賰毓亘丕丿丞 鬲丨賵賾賱鬲 廿賱賷賴丕 丨賷丕鬲賳丕 鬲兀禺匕 賲賳 兀賵賯丕鬲賳丕 兀賰孬乇 賲賲丕 賳馗賳賾 亘兀賳賳丕 賳賵賮賾乇賴. 丨乇賰丞 廿亘胤丕亍 丕賱夭賲賳貙 丕賱胤毓丕賲 丕賱亘胤賷亍貙 丕賱賲丿賳 丕賱亘胤賷卅丞 賵睾賷乇賴丕 賲賳 丕賱兀賲賵乇 丕賱鬲賷 賷賰賵賳 賮賷賴丕 丕賱亘胤亍 丨賲賷丿賸丕 賵賷爻丕毓丿賳丕 毓賱賶 丕賱丕爻鬲乇禺丕亍 賵丕賱毓賷卮 亘丕賱爻乇毓丞 丕賱賲購賳丕爻亘丞. 丕賱丨賷丕丞 賱賷爻鬲 爻亘丕賯賸丕: 鬲兀賴亘貙 丕爻鬲毓丿賾貙 賵鬲賲賴賾賱.
賴匕丕 丕賱賰鬲丕亘 丿爻鬲賵乇 賱賱毓賷卮 丕賱亘胤賷亍貙 賷囟毓 丕賱賰孬賷乇 賲賳 丕賱兀賲賵乇 賮賷 賲賵囟賵毓 鬲爻丕丐賱 毓賲賾丕 廿匕丕 賰賳丕 賳賮毓賱賴丕 亘卮賰賱 氐丨賷丨 兀賵 賳賮毓賱賴丕 賱賰賷 賳賳鬲賯賱 廿賱賶 賮毓賱 賲丕 亘毓丿賴丕 賵丨爻亘貙 丕賱爻乇毓丞 賰毓亘丕丿丞 鬲丨賵賾賱鬲 廿賱賷賴丕 丨賷丕鬲賳丕 鬲兀禺匕 賲賳 兀賵賯丕鬲賳丕 兀賰孬乇 賲賲丕 賳馗賳賾 亘兀賳賳丕 賳賵賮賾乇賴. 丨乇賰丞 廿亘胤丕亍 丕賱夭賲賳貙 丕賱胤毓丕賲 丕賱亘胤賷亍貙 丕賱賲丿賳 丕賱亘胤賷卅丞 賵睾賷乇賴丕 賲賳 丕賱兀賲賵乇 丕賱鬲賷 賷賰賵賳 賮賷賴丕 丕賱亘胤亍 丨賲賷丿賸丕 賵賷爻丕毓丿賳丕 毓賱賶 丕賱丕爻鬲乇禺丕亍 賵丕賱毓賷卮 亘丕賱爻乇毓丞 丕賱賲購賳丕爻亘丞. 丕賱丨賷丕丞 賱賷爻鬲 爻亘丕賯賸丕: 鬲兀賴亘貙 丕爻鬲毓丿賾貙 賵鬲賲賴賾賱.
March 12, 2008
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Goodness, the goodness of this book's happened to me by Slowly Reading.
[Ha],
Suka
September 20, 2020
賰鬲丕亘 噩賲賷賱 噩丿丕賸 毓賳 賮賰乇丞 毓馗賷賲丞 貙
賱賰賳賷 兀丨爻爻鬲 兀賳 丕賱賮賰乇丞 亘丨丕噩丞 廿賱賶 賲毓丕賱噩丞 兀賮囟賱貙 賰賲丕 兀賳 丕賱賰丕鬲亘 兀賰孬乇 賲賳 丕賱丨卮賵 賵丕賱鬲賰乇丕乇.
賱賰賳賷 兀丨爻爻鬲 兀賳 丕賱賮賰乇丞 亘丨丕噩丞 廿賱賶 賲毓丕賱噩丞 兀賮囟賱貙 賰賲丕 兀賳 丕賱賰丕鬲亘 兀賰孬乇 賲賳 丕賱丨卮賵 賵丕賱鬲賰乇丕乇.
April 4, 2020
賷丿毓賵 丕賱賰鬲丕亘 廿賱賶 丕賱鬲賲賴賱 賮賷 毓賲賱 丕賱兀卮賷丕亍 賱賱丨賮丕馗 毓賱賶 鬲賵丕夭賳 丨賷丕鬲賷 賵 賷賲鬲賱卅 丕賱賰鬲丕亘 丕賱兀賲孬賱丞 丕賱鬲胤亘賷賯賷丞 賱丿賵賱 賵卮乇賰丕鬲 賵兀賮乇丕丿 賳丕噩丨賷賳 賷胤亘賯賵賳 賲賳賴噩 丕賱亘胤卅 賮賷 亘毓囟 兀噩夭丕亍 丨賷丕鬲賴賲 兀賵 賰賱賴丕 賵賰賷賮 兀賳 匕賱賰 毓賳丿賲丕 賷購胤賻亘賯 亘丕賱卮賰賱 丕賱氐丨賷丨 賷丐丿賷 廿賱賶 夭賷丕丿丞 丕賱廿賳鬲丕噩賷丞 賵噩賵丿丞 丕賱丨賷丕丞.
鈥�
賱賱兀爻賮 丕賱賰鬲丕亘 賲鬲兀孬乇 賮賷 亘毓囟 丕賱賮氐賵賱 亘禺乇丕賮丕鬲 胤丕賯丞 丕賱噩爻賲 賵賲丕 毓賱賶 卮丕賰賱鬲賴丕貙 賵賷丨鬲賵賷 毓賱賶 亘毓囟 丕賱賲亘丕賱睾丕鬲貙 賱賰賳 賮賷 丕賱睾丕賱亘 丕賱兀毓賲 賲賳 丕賱賮氐賵賱 賷禺亘乇賳丕 丕賱賰丕鬲亘 亘鬲噩丕乇亘賴 丕賱亘胤賷卅丞 賮賷 賲賵丕囟賷毓 賲鬲毓丿丿丞 賲賳賴丕 丕賱鬲賲丕乇賷賳 丕賱乇賷丕囟賷丞 賵 丕賱賲毓丕賱噩丞 丕賱胤亘賷丞 賵鬲乇亘賷丞 丕賱兀胤賮丕賱貙 賵賷賮囟賷 廿賱賶 兀賳 丕賱爻乇毓丞 賱賷爻鬲 賲胤賱賵亘丞 丿賵賲賸丕 , 賮賱賱爻乇毓丞 賵賯鬲賴丕 賵賱賱亘胤亍 賵賯鬲賴.
鈥�
賱賱兀爻賮 丕賱賰鬲丕亘 賲鬲兀孬乇 賮賷 亘毓囟 丕賱賮氐賵賱 亘禺乇丕賮丕鬲 胤丕賯丞 丕賱噩爻賲 賵賲丕 毓賱賶 卮丕賰賱鬲賴丕貙 賵賷丨鬲賵賷 毓賱賶 亘毓囟 丕賱賲亘丕賱睾丕鬲貙 賱賰賳 賮賷 丕賱睾丕賱亘 丕賱兀毓賲 賲賳 丕賱賮氐賵賱 賷禺亘乇賳丕 丕賱賰丕鬲亘 亘鬲噩丕乇亘賴 丕賱亘胤賷卅丞 賮賷 賲賵丕囟賷毓 賲鬲毓丿丿丞 賲賳賴丕 丕賱鬲賲丕乇賷賳 丕賱乇賷丕囟賷丞 賵 丕賱賲毓丕賱噩丞 丕賱胤亘賷丞 賵鬲乇亘賷丞 丕賱兀胤賮丕賱貙 賵賷賮囟賷 廿賱賶 兀賳 丕賱爻乇毓丞 賱賷爻鬲 賲胤賱賵亘丞 丿賵賲賸丕 , 賮賱賱爻乇毓丞 賵賯鬲賴丕 賵賱賱亘胤亍 賵賯鬲賴.
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