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丕賱丕毓鬲乇丕賮丕鬲
The Confessions is Jean-Jacques Rousseau's autobiography. Covering his 1st 53 years, up to 1765, it was completed in 1769, but unpublished until 1782, four years after his death, even tho he read excerpts of the manuscript publicly at various times.
The Confessions were two distinct works of six books apiece. Books I-VI were written between 1765 & 1767, & published in 1782; books VII-XII were written in 1769-1770, & published in 1789. Rousseau alludes to a 3rd part, but it wasn't completed. Tho the book is flawed鈥攄ates are frequently off, some events out of order鈥攈e provides an account of the experiences shaping his influential philosophy. For instance, the parts of his own education he liked best are clearly present in his account of ideal education, Emile, or On Education.
Rousseau's work is notable as one of the 1st major autobiographies. Prior to his Confessions, the two great autobiographies were Augustine's & St Teresa's. Both of these works focused on religious experiences. The Confessions was one of the 1st autobiographies in which someone wrote of his own life mainly in terms of his worldly experiences & feelings.
The Confessions were two distinct works of six books apiece. Books I-VI were written between 1765 & 1767, & published in 1782; books VII-XII were written in 1769-1770, & published in 1789. Rousseau alludes to a 3rd part, but it wasn't completed. Tho the book is flawed鈥攄ates are frequently off, some events out of order鈥攈e provides an account of the experiences shaping his influential philosophy. For instance, the parts of his own education he liked best are clearly present in his account of ideal education, Emile, or On Education.
Rousseau's work is notable as one of the 1st major autobiographies. Prior to his Confessions, the two great autobiographies were Augustine's & St Teresa's. Both of these works focused on religious experiences. The Confessions was one of the 1st autobiographies in which someone wrote of his own life mainly in terms of his worldly experiences & feelings.
602 pages, Paperback
First published January 1, 1773
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About the author
Jean-Jacques Rousseau
4,460听books2,841听followersGenevan philosopher and writer Jean Jacques Rousseau held that society usually corrupts the essentially good individual; his works include
The Social Contract
and
脡尘颈濒别
(both 1762).
This important figure in the history contributed to political and moral psychology and influenced later thinkers. Own firmly negative view saw the post-hoc rationalizers of self-interest, apologists for various forms of tyranny, as playing a role in the modern alienation from natural impulse of humanity to compassion. The concern to find a way of preserving human freedom in a world of increasingly dependence for the satisfaction of their needs dominates work. This concerns a material dimension and a more important psychological dimensions. Rousseau a fact that in the modern world, humans come to derive their very sense of self from the opinions as corrosive of freedom and destructive of authenticity. In maturity, he principally explores the first political route, aimed at constructing institutions that allow for the co-existence of equal sovereign citizens in a community; the second route to achieving and protecting freedom, a project for child development and education, fosters autonomy and avoids the development of the most destructive forms of self-interest. Rousseau thinks or the possible co-existence of humans in relations of equality and freedom despite his consistent and overwhelming pessimism that humanity will escape from a dystopia of alienation, oppression, and unfreedom. In addition to contributions, Rousseau acted as a composer, a music theorist, the pioneer of modern autobiography, a novelist, and a botanist. Appreciation of the wonders of nature and his stress on the importance of emotion made Rousseau an influence on and anticipator of the romantic movement. To a very large extent, the interests and concerns that mark his work also inform these other activities, and contributions of Rousseau in ostensibly other fields often serve to illuminate his commitments and arguments.
This important figure in the history contributed to political and moral psychology and influenced later thinkers. Own firmly negative view saw the post-hoc rationalizers of self-interest, apologists for various forms of tyranny, as playing a role in the modern alienation from natural impulse of humanity to compassion. The concern to find a way of preserving human freedom in a world of increasingly dependence for the satisfaction of their needs dominates work. This concerns a material dimension and a more important psychological dimensions. Rousseau a fact that in the modern world, humans come to derive their very sense of self from the opinions as corrosive of freedom and destructive of authenticity. In maturity, he principally explores the first political route, aimed at constructing institutions that allow for the co-existence of equal sovereign citizens in a community; the second route to achieving and protecting freedom, a project for child development and education, fosters autonomy and avoids the development of the most destructive forms of self-interest. Rousseau thinks or the possible co-existence of humans in relations of equality and freedom despite his consistent and overwhelming pessimism that humanity will escape from a dystopia of alienation, oppression, and unfreedom. In addition to contributions, Rousseau acted as a composer, a music theorist, the pioneer of modern autobiography, a novelist, and a botanist. Appreciation of the wonders of nature and his stress on the importance of emotion made Rousseau an influence on and anticipator of the romantic movement. To a very large extent, the interests and concerns that mark his work also inform these other activities, and contributions of Rousseau in ostensibly other fields often serve to illuminate his commitments and arguments.
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August 25, 2021
(Book 955 from 1001 books) - Les Confessions = The Confessions, Jean-Jacques Rousseau
Jean-Jacques Rousseau was a Genevan philosopher, writer, and composer.
The Confessions is an autobiographical book, by Jean-Jacques Rousseau.
In modern times, it is often published with the title The Confessions of Jean-Jacques Rousseau in order to distinguish it from Saint Augustine's Confessions.
Covering the first fifty-three years of Rousseau's life, up to 1765, it was completed in 1769, but not published until 1782, four years after Rousseau's death, even though Rousseau did read excerpts of his manuscript publicly at various salons and other meeting places.
毓賳賵丕賳賴丕蹖 趩丕倬 卮丿賴 丿乇 丕蹖乇丕賳: 芦丕毓鬲乇丕賮丕鬲禄貨 芦丕毓鬲乇丕賮丕鬲 賲賳禄貨 賳賵蹖爻賳丿賴: 跇丕賳 跇丕讴 乇賵爻賵貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 爻丕賱 1976賲蹖賱丕丿蹖
丕毓鬲乇丕賮丕鬲 - 跇丕賳 跇丕讴 乇賵爻賵貨 丕丿亘蹖丕鬲 賮乇丕賳爻賴貨 賲賵囟賵毓: 爻乇诏匕卮鬲賳丕賲賴 賳賵蹖爻賳丿诏丕賳 賮乇丕賳爻賴 爻丿賴 18賲
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲 - 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 賮乇賴丕丿 (乇囟丕 賲卮丕蹖禺蹖)貨 鬲賴乇丕賳貙 讴丕賳賵賳 賲毓乇賮鬲貙 1328貨 丿乇 545氐貨
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲 - 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 亘賴乇賵夭 亘賴夭丕丿貨 胤賴乇丕賳貙 趩丕倬 丿賵賲 1348貨 丿乇 512氐貨 趩丕倬 丿蹖诏乇 鬲賴乇丕賳 丿丕丿丕乇貙 爻丕賱 1382貨 丿乇 616氐貨
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲貨 賳賵蹖爻賳丿賴: 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 賲賴爻鬲蹖 亘丨乇蹖賳蹖貨 鬲賴乇丕賳貙 賳蹖賱賵賮乇貙 趩丕倬 丕賵賱 1384貙 趩丕倬 丿賵賲 1385貙 丿乇 845囟貙 卮丕亘讴9789644482847貨 趩丕倬 賴賮鬲賲 1392貨
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲 賲賳貨 賳賵蹖爻賳丿賴: 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 賲丨賲賵丿 亘賴賮乇賵夭蹖貨 鬲賴乇丕賳貙 噩丕賲蹖貙 1390貨 丿乇 744氐貨 卮丕亘讴 9786001760372貨
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲貨 賳賵蹖爻賳丿賴: 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 賴丕賳蹖賴 趩賵倬丕賳蹖貨 鬲賴乇丕賳貙 賮乇丕乇賵蹖貙 1394貙 丿乇 533囟貙 卮丕亘讴 9786005947731貨
跇丕賳 跇丕讴 乇賵爻賵 賮蹖賱爻賵賮 亘賵丿賳丿貨 賮蹖賱爻賵賮蹖 蹖讴爻乇賴 乇賴丕 丕夭 亘賳丿賴丕蹖 丕禺賱丕賯蹖貙 讴賴 丿乇 夭賲丕賳賴 蹖 丕蹖卮丕賳貙 亘乇 賮蹖賱爻賵賮丕賳 亘丕乇 卮丿賴 亘賵丿貙 賵 亘乇 诏乇丿賴 卮丕賳 爻賳诏蹖賳蹖 賲蹖讴乇丿貨 芦乇賵爻賵禄 卮禺氐蹖鬲蹖 蹖诏丕賳賴 亘賵丿賳丿貙 卮禺氐蹖鬲蹖 讴賴 賴賲夭賲丕賳 丕夭 丕蹖卮丕賳貙 丕賳爻丕賳蹖 賲丨亘賵亘貙 賵 賲賳賮賵乇 賲蹖爻丕禺鬲貨 丿乇 胤賵賱 夭賳丿诏蹖 倬乇賮乇丕夭 賵 賳卮蹖亘貙 賵 爻乇禺賵卮丕賳賴 蹖 禺賵蹖卮貙 亘丕 亘夭乇诏丕賳 毓氐乇 乇賵卮賳诏乇蹖貨 賴賲趩賵賳 芦賵賱鬲乇禄貙 芦賴蹖賵賲禄貙 芦丿蹖丿乇賵禄貙 賵 芦丕氐丨丕亘 丿丕蹖乇丞 丕賱賲毓丕乇賮禄貨 丿賵爻鬲蹖貙 賵 賳蹖夭 丿卮賲賳蹖 丿丕卮鬲賳丿貨 賳诏丕賴 氐乇蹖丨卮丕賳 亘賴 胤亘蹖毓鬲 丕賳爻丕賳貙 賵 丿賮丕毓 丕蹖卮丕賳 丕夭 賯丕賳賵賳貙 賵 賯乇丕乇丿丕丿賴丕蹖 丕噩鬲賲丕毓蹖貙 丿乇 毓蹖賳 丿卮賲賳蹖 丕卮貙 亘丕 賳賴丕丿賴丕蹖 丕噩鬲賲丕毓蹖貙 鬲丕亘賱賵蹖蹖 賳丕爻丕夭 賵 丿賱乇亘丕貙 丕夭 丕賳丿蹖卮賴 蹖 芦乇賵爻賵禄 亘賴 丿爻鬲 賲蹖丿賴丿貙 讴賴 賴賲丿賵乇賴 賴丕蹖 丕蹖卮丕賳貙 鬲丕亘 亘乇丿亘丕乇蹖 丿乇 亘乇丕亘乇 丌賳 丿蹖丿诏丕賴賴丕 乇丕 賳丿丕卮鬲賳丿
賳賯賱 丕夭 讴鬲丕亘: (賴乇 讴賴 賴爻鬲蹖丿貙 丕蹖 讴爻丕賳蹖讴賴 鬲賯丿蹖乇貙 蹖丕 丕毓鬲賲丕丿 賲賳貙 卮賲丕 乇丕 丨丕讴賲 亘乇 爻乇賳賵卮鬲 丕蹖賳 丿賮鬲乇 讴乇丿賴 丕爻鬲貙 亘賴 禺丕胤乇 卮賵乇亘禺鬲蹖賴丕蹖賲貙 亘賴 禺丕胤乇 丕丨爻丕爻丕鬲 賵 毓賵丕胤賮鬲丕賳貙 賵 亘賴 賳丕賲 賳賵毓 亘卮乇貙 丕夭 卮賲丕 鬲賲賳丕 丿丕乇賲貙 讴賴 丕蹖賳 丕孬乇 蹖诏丕賳賴貙 賵 爻賵丿賲賳丿 乇丕貙 丕夭 賲蹖丕賳 賳亘乇蹖丿貨 丕孬乇蹖 讴賴 賲蹖鬲賵丕賳丿 丿乇 賲胤丕賱毓賴 蹖 丕丨賵丕賱 亘卮乇貙 賲胤丕賱毓賴 丕蹖 讴賴 亘蹖诏賲丕賳 賴賳賵夭 丌睾丕夭 賳卮丿賴 丕爻鬲貙 亘賴 毓賳賵丕賳 賳禺爻鬲蹖賳 賲毓蹖丕乇 賲賯丕蹖爻賴 亘賴 讴丕乇 乇賵丿貙 賵 賳蹖夭 鬲賲賳丕 丿丕乇賲貙 鬲賳賴丕 蹖丕丿诏丕乇 亘丕丕乇夭卮蹖 乇丕貙 讴賴 丨乇賲鬲 亘禺卮 禺丕胤乇賴 蹖 賲賳 丕爻鬲貙 賵 賳賲賵丿丕乇 丕禺賱丕賯 賵 賲賳卮 賲賳貙 賵 亘賴 丿爻鬲 丿卮賲賳丕賳賲 鬲丨乇蹖賮 賳卮丿賴 丕爻鬲貙 丕夭 亘蹖賳 賳亘乇蹖丿貙 賵 爻乇丕賳噩丕賲貙 丨鬲蹖 丕诏乇 卮賲丕貙 禺賵丿 蹖讴蹖 丕夭 丕蹖賳 丿卮賲賳丕賳 爻乇爻禺鬲 亘丕卮蹖丿貙 丿蹖诏乇 亘賴 噩爻丿 禺丕讴爻鬲乇 卮丿賴 蹖 賲賳貙 丿卮賲賳蹖 賲賵乇夭蹖丿貙 賵 亘蹖丿丕丿 亘蹖 丕賲丕賳 禺賵丿 乇丕貙 鬲丕 夭賲丕賳蹖讴賴 丿蹖诏乇 賳賴 賲賳貙 賵 賳賴 卮賲丕貙 夭賳丿賴 賳禺賵丕賴蹖賲 亘賵丿貙 丕丿丕賲賴 賳丿賴蹖丿貙 亘賱讴賴 亘鬲賵丕賳蹖丿 丿爻鬲 讴賲 蹖讴亘丕乇 卮乇丕賮鬲賲賳丿丕賳賴貙 丿乇 賳夭丿 禺賵丿 诏賵丕賴蹖 丿賴蹖丿貙 讴賴 亘夭乇诏賵丕乇 賵 賲賴乇亘丕賳 亘賵丿賴 丕蹖丿貙 丿乇 噩丕蹖蹖讴賴 賲蹖鬲賵丕賳爻鬲蹖丿 亘丿禺賵丕賴 賵 丕賳鬲賯丕賲噩賵 亘丕卮蹖丿: 丕賱亘鬲賴 趩賳丕賳趩賴 亘丿蹖賽 乇賵丕 丿丕卮鬲賴 丿乇 丨賯 賲乇丿蹖 讴賴 賴乇诏夭 賲乇鬲讴亘 亘丿蹖 賳卮丿賴貙 賵 蹖丕 賳禺賵丕爻鬲賴 丕爻鬲 亘卮賵丿貙 亘鬲賵丕賳丿 賳丕賲 丕賳鬲賯丕賲 亘賴 禺賵丿 亘诏蹖乇丿.)貨 倬丕蹖丕賳
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 22/06/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 02/06/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
Jean-Jacques Rousseau was a Genevan philosopher, writer, and composer.
The Confessions is an autobiographical book, by Jean-Jacques Rousseau.
In modern times, it is often published with the title The Confessions of Jean-Jacques Rousseau in order to distinguish it from Saint Augustine's Confessions.
Covering the first fifty-three years of Rousseau's life, up to 1765, it was completed in 1769, but not published until 1782, four years after Rousseau's death, even though Rousseau did read excerpts of his manuscript publicly at various salons and other meeting places.
毓賳賵丕賳賴丕蹖 趩丕倬 卮丿賴 丿乇 丕蹖乇丕賳: 芦丕毓鬲乇丕賮丕鬲禄貨 芦丕毓鬲乇丕賮丕鬲 賲賳禄貨 賳賵蹖爻賳丿賴: 跇丕賳 跇丕讴 乇賵爻賵貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 爻丕賱 1976賲蹖賱丕丿蹖
丕毓鬲乇丕賮丕鬲 - 跇丕賳 跇丕讴 乇賵爻賵貨 丕丿亘蹖丕鬲 賮乇丕賳爻賴貨 賲賵囟賵毓: 爻乇诏匕卮鬲賳丕賲賴 賳賵蹖爻賳丿诏丕賳 賮乇丕賳爻賴 爻丿賴 18賲
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲 - 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 賮乇賴丕丿 (乇囟丕 賲卮丕蹖禺蹖)貨 鬲賴乇丕賳貙 讴丕賳賵賳 賲毓乇賮鬲貙 1328貨 丿乇 545氐貨
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲 - 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 亘賴乇賵夭 亘賴夭丕丿貨 胤賴乇丕賳貙 趩丕倬 丿賵賲 1348貨 丿乇 512氐貨 趩丕倬 丿蹖诏乇 鬲賴乇丕賳 丿丕丿丕乇貙 爻丕賱 1382貨 丿乇 616氐貨
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲貨 賳賵蹖爻賳丿賴: 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 賲賴爻鬲蹖 亘丨乇蹖賳蹖貨 鬲賴乇丕賳貙 賳蹖賱賵賮乇貙 趩丕倬 丕賵賱 1384貙 趩丕倬 丿賵賲 1385貙 丿乇 845囟貙 卮丕亘讴9789644482847貨 趩丕倬 賴賮鬲賲 1392貨
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲 賲賳貨 賳賵蹖爻賳丿賴: 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 賲丨賲賵丿 亘賴賮乇賵夭蹖貨 鬲賴乇丕賳貙 噩丕賲蹖貙 1390貨 丿乇 744氐貨 卮丕亘讴 9786001760372貨
毓賳賵丕賳: 丕毓鬲乇丕賮丕鬲貨 賳賵蹖爻賳丿賴: 跇丕賳 跇丕讴 乇賵爻賵貨 賲鬲乇噩賲: 賴丕賳蹖賴 趩賵倬丕賳蹖貨 鬲賴乇丕賳貙 賮乇丕乇賵蹖貙 1394貙 丿乇 533囟貙 卮丕亘讴 9786005947731貨
跇丕賳 跇丕讴 乇賵爻賵 賮蹖賱爻賵賮 亘賵丿賳丿貨 賮蹖賱爻賵賮蹖 蹖讴爻乇賴 乇賴丕 丕夭 亘賳丿賴丕蹖 丕禺賱丕賯蹖貙 讴賴 丿乇 夭賲丕賳賴 蹖 丕蹖卮丕賳貙 亘乇 賮蹖賱爻賵賮丕賳 亘丕乇 卮丿賴 亘賵丿貙 賵 亘乇 诏乇丿賴 卮丕賳 爻賳诏蹖賳蹖 賲蹖讴乇丿貨 芦乇賵爻賵禄 卮禺氐蹖鬲蹖 蹖诏丕賳賴 亘賵丿賳丿貙 卮禺氐蹖鬲蹖 讴賴 賴賲夭賲丕賳 丕夭 丕蹖卮丕賳貙 丕賳爻丕賳蹖 賲丨亘賵亘貙 賵 賲賳賮賵乇 賲蹖爻丕禺鬲貨 丿乇 胤賵賱 夭賳丿诏蹖 倬乇賮乇丕夭 賵 賳卮蹖亘貙 賵 爻乇禺賵卮丕賳賴 蹖 禺賵蹖卮貙 亘丕 亘夭乇诏丕賳 毓氐乇 乇賵卮賳诏乇蹖貨 賴賲趩賵賳 芦賵賱鬲乇禄貙 芦賴蹖賵賲禄貙 芦丿蹖丿乇賵禄貙 賵 芦丕氐丨丕亘 丿丕蹖乇丞 丕賱賲毓丕乇賮禄貨 丿賵爻鬲蹖貙 賵 賳蹖夭 丿卮賲賳蹖 丿丕卮鬲賳丿貨 賳诏丕賴 氐乇蹖丨卮丕賳 亘賴 胤亘蹖毓鬲 丕賳爻丕賳貙 賵 丿賮丕毓 丕蹖卮丕賳 丕夭 賯丕賳賵賳貙 賵 賯乇丕乇丿丕丿賴丕蹖 丕噩鬲賲丕毓蹖貙 丿乇 毓蹖賳 丿卮賲賳蹖 丕卮貙 亘丕 賳賴丕丿賴丕蹖 丕噩鬲賲丕毓蹖貙 鬲丕亘賱賵蹖蹖 賳丕爻丕夭 賵 丿賱乇亘丕貙 丕夭 丕賳丿蹖卮賴 蹖 芦乇賵爻賵禄 亘賴 丿爻鬲 賲蹖丿賴丿貙 讴賴 賴賲丿賵乇賴 賴丕蹖 丕蹖卮丕賳貙 鬲丕亘 亘乇丿亘丕乇蹖 丿乇 亘乇丕亘乇 丌賳 丿蹖丿诏丕賴賴丕 乇丕 賳丿丕卮鬲賳丿
賳賯賱 丕夭 讴鬲丕亘: (賴乇 讴賴 賴爻鬲蹖丿貙 丕蹖 讴爻丕賳蹖讴賴 鬲賯丿蹖乇貙 蹖丕 丕毓鬲賲丕丿 賲賳貙 卮賲丕 乇丕 丨丕讴賲 亘乇 爻乇賳賵卮鬲 丕蹖賳 丿賮鬲乇 讴乇丿賴 丕爻鬲貙 亘賴 禺丕胤乇 卮賵乇亘禺鬲蹖賴丕蹖賲貙 亘賴 禺丕胤乇 丕丨爻丕爻丕鬲 賵 毓賵丕胤賮鬲丕賳貙 賵 亘賴 賳丕賲 賳賵毓 亘卮乇貙 丕夭 卮賲丕 鬲賲賳丕 丿丕乇賲貙 讴賴 丕蹖賳 丕孬乇 蹖诏丕賳賴貙 賵 爻賵丿賲賳丿 乇丕貙 丕夭 賲蹖丕賳 賳亘乇蹖丿貨 丕孬乇蹖 讴賴 賲蹖鬲賵丕賳丿 丿乇 賲胤丕賱毓賴 蹖 丕丨賵丕賱 亘卮乇貙 賲胤丕賱毓賴 丕蹖 讴賴 亘蹖诏賲丕賳 賴賳賵夭 丌睾丕夭 賳卮丿賴 丕爻鬲貙 亘賴 毓賳賵丕賳 賳禺爻鬲蹖賳 賲毓蹖丕乇 賲賯丕蹖爻賴 亘賴 讴丕乇 乇賵丿貙 賵 賳蹖夭 鬲賲賳丕 丿丕乇賲貙 鬲賳賴丕 蹖丕丿诏丕乇 亘丕丕乇夭卮蹖 乇丕貙 讴賴 丨乇賲鬲 亘禺卮 禺丕胤乇賴 蹖 賲賳 丕爻鬲貙 賵 賳賲賵丿丕乇 丕禺賱丕賯 賵 賲賳卮 賲賳貙 賵 亘賴 丿爻鬲 丿卮賲賳丕賳賲 鬲丨乇蹖賮 賳卮丿賴 丕爻鬲貙 丕夭 亘蹖賳 賳亘乇蹖丿貙 賵 爻乇丕賳噩丕賲貙 丨鬲蹖 丕诏乇 卮賲丕貙 禺賵丿 蹖讴蹖 丕夭 丕蹖賳 丿卮賲賳丕賳 爻乇爻禺鬲 亘丕卮蹖丿貙 丿蹖诏乇 亘賴 噩爻丿 禺丕讴爻鬲乇 卮丿賴 蹖 賲賳貙 丿卮賲賳蹖 賲賵乇夭蹖丿貙 賵 亘蹖丿丕丿 亘蹖 丕賲丕賳 禺賵丿 乇丕貙 鬲丕 夭賲丕賳蹖讴賴 丿蹖诏乇 賳賴 賲賳貙 賵 賳賴 卮賲丕貙 夭賳丿賴 賳禺賵丕賴蹖賲 亘賵丿貙 丕丿丕賲賴 賳丿賴蹖丿貙 亘賱讴賴 亘鬲賵丕賳蹖丿 丿爻鬲 讴賲 蹖讴亘丕乇 卮乇丕賮鬲賲賳丿丕賳賴貙 丿乇 賳夭丿 禺賵丿 诏賵丕賴蹖 丿賴蹖丿貙 讴賴 亘夭乇诏賵丕乇 賵 賲賴乇亘丕賳 亘賵丿賴 丕蹖丿貙 丿乇 噩丕蹖蹖讴賴 賲蹖鬲賵丕賳爻鬲蹖丿 亘丿禺賵丕賴 賵 丕賳鬲賯丕賲噩賵 亘丕卮蹖丿: 丕賱亘鬲賴 趩賳丕賳趩賴 亘丿蹖賽 乇賵丕 丿丕卮鬲賴 丿乇 丨賯 賲乇丿蹖 讴賴 賴乇诏夭 賲乇鬲讴亘 亘丿蹖 賳卮丿賴貙 賵 蹖丕 賳禺賵丕爻鬲賴 丕爻鬲 亘卮賵丿貙 亘鬲賵丕賳丿 賳丕賲 丕賳鬲賯丕賲 亘賴 禺賵丿 亘诏蹖乇丿.)貨 倬丕蹖丕賳
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 22/06/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 02/06/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
April 3, 2023
There are times when I am so unlike myself that I could be taken for someone else of an entirely opposite character.
This book begins with a falsehood and only escalates from there. Rousseau, prone to hyperbole, boldly asserts that his autobiography is without precedent. Nevermind St. Augustine鈥檚 famous autobiography, which shares the same name; and ignore the works of St. Teresa, Benvenuto Cellini, and Montaigne. I suppose this sort of boastful exaggeration shouldn鈥檛 count for much; after all, Milton began Paradise Lost by saying he was attempting 鈥淭hings unattempted yet in prose or rhyme.鈥� Nevertheless, the second part of Rousseau鈥檚 assertion, that his enterprise would 鈥渇ind no imitator,鈥� is even more indisputably false than the first one. This book has found nothing if not imitators.
Rousseau's Confessions is really two distinct works, the first covering his childhood to his early adulthood, the second up to age fifty-three. For my part, the first is far better, and far more original. Like any modern self-psychoanalyzer, Rousseau traces his personality to formative events in his childhood鈥攓uite unusual at the time, I believe. Even more surprising is how frankly sexual is Rousseau鈥檚 story. He begins by describing the erotic pleasure he derived from being spanked by his nanny, relates a few homosexual encounters (undesired on his part), and frequently mentions masturbation. Much of the first book is simply prolonged descriptions of all the women he鈥檚 had anything to do with.
The second part is less striking, sometimes dull, but still full of interesting episodes. Rousseau has much to say about his career as a composer, something of which I had no idea before reading this book. He begins his career as a musician as a bungler and a phony, but eventually succeeds in closing the gap between his pretensions and his abilities. It isn't long before Rousseau finds himself stitching together some musical and lyrical fragments from Jean-Philippe Rameau and Voltaire into Les f锚tes de Ramire, a one-act opera; and he soon becomes Rameau鈥檚 enemy, because (Rousseau is convinced) Rameau is jealous of Rousseau鈥檚 musical powers.
Rousseau also relates the famous tale of his children. After taking a seamstress, Th茅r猫se, as his mistress, and having several children by her, he persuades her (and himself) to give them up to the foundling hospital. This is probably the most infamous episode of Rousseau鈥檚 life, and has provided plentiful fuel for those wish to discredit his ideas on education and child-rearing. As Rousseau grows old and becomes a man of letters, he accumulates ever more enemies, including Diderot and Grimm, who (Rousseau asserts) plotted relentlessly against him, partially because Rousseau scorned city life and modern luxuries.
I can鈥檛 help comparing this book with another great autobiography I recently read, that of . The two men are in many ways opposites. Cellini is a man of the world; his eye is turned exclusively outward; he is all action; he is confident in high society; he rarely blushes and never admits a fault. Rousseau is a man of sentiment and feeling, absorbed in his private world, often timid, awkward, and unsure of himself, and who often makes self-deprecating remarks.
And yet, the more I read, the more I saw strong similarities between these two self-chroniclers. They are both massive egotists. If I were to write my autobiography, I鈥檇 hope that it would include some nice portraits of people in my life; but in these books there is no compelling portrait of anyone except their authors.
Like many narcissists, their vanity is easily wounded. They are obsessed with slights, and consider anyone who doesn鈥檛 show the proper respect to be, not only inconsiderate, but downright villainous. They both make enemies quickly, wherever they go. And yet, the fact that so many people they meet turn against them does not prompt them to pause and reflect; rather, they attribute all antipathy to envy, jealousy, or pure malevolence. Both have persecution complexes; both are paranoid; and both entertain extremely high opinions of their own virtues and abilities. In Rousseau鈥檚 own words, he is among 鈥渢he best of men.鈥�
It occurs to me that the urge to write an autobiography, in an age when autobiography was anything but common, requires a certain amount of narcissism. What surprises me is that these two men, Cellini and Rousseau, are also quite oblivious of themselves and utterly unable to question their own opinion. This is in strong contrast to Montaigne, somebody who Rousseau explicitly scorns:
I have always laughed at the false ingenuousness of Montaigne, who, feigning to confess his faults, takes great care not to give himself any, except such as are amiable; whilst I, who have ever thought, and still think myself, considering everything, the best of men, felt there is no human being, however pure he may be, who does not internally conceal some odious vice.
There may be a grain of truth in accusing Montaigne of attributing only amiable faults to himself (though reports by his contemporaries coincide remarkably well with Montaigne鈥檚 self-report). Even so, Montaigne had a quality that Rousseau eminently lacked: the ability to jump out of his own perspective. When playing with his cat, Montaigne paused to reflect 鈥渨ho knows whether she is amusing herself with me more than I with her?鈥� And in that simple question鈥攑ushing himself out of his own skull, seeing himself from the eyes of his cat鈥攈e transcends all of the searching self-analysis of Rousseau. Rousseau's total inability to, even for one moment, question his righteousness and his enemies鈥� wickedness is what makes him, by the end of the book, nearly intolerable鈥攁t least for me.
So much for Rousseau鈥檚 personality. As a portrait of a man, this book is interesting enough; but as the confessions of one of the most influential thinkers in the 18th century, it is far more so. Rousseau, whatever his faults, was undeniably remarkable. To paraphrase Will Durant, Rousseau, with almost no formal education, abandoned early by his father, wandering incessantly from place to place, setting himself as an enemy of the dominant currents of thought and art of the time, the avowed antagonist both of Rameau, the foremost composer, and Voltaire and Diderot, the foremost writers鈥攖his Rousseau nevertheless managed to become the decisive influence on the next century.
Cases like Rousseau鈥檚 make me stop and reflect about the nature of intellectual work. Neither a strong reasoner nor an adept researcher (any competent professor could poke gaping holes in his arguments and cite reams of factual inaccuracies), it is Rousseau, rather than any accurate scholar, who is still being studied at college campuses all over the world, and who will be the foreseeable future. Indisputably he was an excellent stylist, though this hardly accounts for his canonical status.
What sets Rousseau apart, intellectually at least, is his enormous originality. Rousseau himself realizes this:
I know my heart, and have studied mankind; I am not made like anyone I have been acquainted with, perhaps like no one in existence; if not better, I am least claim originality, and whether Nature did wisely in breaking the mold with which she formed me, can only be determined after having read this work.
Rousseau wrote in a way no one had before. His ideas were fresh, his attitude unique. Although he had influences, there is nothing derivative about him. The more I read and the longer I live, the more am I drawn to the conclusion that the ability to form new ideas鈥攇enuinely new, not just re-interpretations of old ones鈥攊s one of the rarest human faculties. Rousseau had this faculty in abundance. It is impossible to read him within the context of his time and not be utterly astounded at his creativity.
It is just this sort of creativity, the thing we most celebrate and praise, that seems impossible to teach鈥攊mpossible by definition, since you cannot teach somebody to think totally outside the bounds of your own paradigm. You cannot, in other words, teach someone to transcend everything you teach them. You can teach somebody to solve problems creatively; but how can you teach somebody to examine problems previously unimagined? This is just one of the paradoxes of education, I suppose.
In any case, Rousseau is another example of those canonical thinkers who could never get tenure nowadays. It's a funny world.
Want to read
March 31, 2019I would never have read The Confessions had it not been for the admiration W.G. Sebald expresses for the man and his works in his . The writing here is lucid, often floridly emotional, but it鈥檚 the density of Rousseau鈥檚 memory that astonishes. His focus on a single incident or individual is uncanny; his retrospective interpretations can go on for pages. And this was a man with substantial social deficits. In Book Three, it becomes clear that the author suffered from something like autism, for he had limited social capacities, and admits that he was little more than a fool in social settings. It was only in retrospect that he could review his knowledge and come to conclusions鈥攁nd write.
The piety becomes annoying, all the discussion of great fathers of the Church who, let鈥檚 face it, were just as pederastic then as they are today. Human nature hasn鈥檛 changed. Rousseau even has a story about a priest picking him up for sex one night during a bout of homelessness in his late teens. The view one gets of society at this time, too, is a contrast of extremes. Pre-industrial revolution, there鈥檚 the unspoiled landscape which at this remove seems almost unimaginable. Contrast that though with the primitive medicine鈥攏ot much more than herbs for illnesses, the brevity of life, the impenetrable Ignorance of the people, the extractive business practices, zero public education. It would not be a stretch to read The Confessions purely as an historical dystopia.
Despite his aforementioned social incapacities, Rousseau was paradoxically highly social, or would 鈥渉igh functioning鈥� be the more accurate term? Since he knows Italian he undertakes the position of secretary to the French ambassador in Venice; this during the War of the Austrian Succession as Prince Lobkowitz is marching on Naples. His devotion to his duty is impeccable, while the ambassador himself concerns himself primarily with whoring. The Venice chapter is a classic story of working under incompetent leadership all too familiar to those who have experience working in either military or corporate settings. One鈥檚 heart goes out to Rousseau when he recounts how he was so basely insulted by his superior.
I must finish...
The piety becomes annoying, all the discussion of great fathers of the Church who, let鈥檚 face it, were just as pederastic then as they are today. Human nature hasn鈥檛 changed. Rousseau even has a story about a priest picking him up for sex one night during a bout of homelessness in his late teens. The view one gets of society at this time, too, is a contrast of extremes. Pre-industrial revolution, there鈥檚 the unspoiled landscape which at this remove seems almost unimaginable. Contrast that though with the primitive medicine鈥攏ot much more than herbs for illnesses, the brevity of life, the impenetrable Ignorance of the people, the extractive business practices, zero public education. It would not be a stretch to read The Confessions purely as an historical dystopia.
Despite his aforementioned social incapacities, Rousseau was paradoxically highly social, or would 鈥渉igh functioning鈥� be the more accurate term? Since he knows Italian he undertakes the position of secretary to the French ambassador in Venice; this during the War of the Austrian Succession as Prince Lobkowitz is marching on Naples. His devotion to his duty is impeccable, while the ambassador himself concerns himself primarily with whoring. The Venice chapter is a classic story of working under incompetent leadership all too familiar to those who have experience working in either military or corporate settings. One鈥檚 heart goes out to Rousseau when he recounts how he was so basely insulted by his superior.
I must finish...
April 10, 2016
賲賳 丿爻鬲 亘賴 讴丕乇蹖 賲蹖 夭賳賲 讴賴 賴乇诏夭 爻丕亘賯賴 丕蹖 賳丿丕卮鬲賴 丕爻鬲 賵 丿乇 丌蹖賳丿賴 賴賲 賴蹖趩讴爻 賳禺賵丕賴丿 鬲賵丕賳爻鬲 丕夭 丌賳 鬲賯賱蹖丿 讴賳丿. 賲蹖 禺賵丕賴賲 賲乇丿蹖 乇丕 亘丕 鬲賲丕賲 禺氐賵氐蹖丕鬲 丨賯蹖賯蹖 賵 胤亘蹖毓蹖 禺賵丿 亘賴 賴賲賳賵毓丕賳賲 賳卮丕賳 丿賴賲. 賵 丕蹖賳 賲乇丿貙 賲賳 禺賵丕賴賲 亘賵丿
丕丿亘蹖丕鬲 亘賴 跇丕賳 跇丕讴 乇賵爻賵 賲丿蹖賵賳 丕爻鬲 趩賵賳 丕賵 蹖讴蹖 丕夭 丕賵賱蹖賳 讴爻丕賳蹖 亘賵丿 讴賴 氐丿丕賯鬲 乇丕 亘賴 丕丿亘蹖丕鬲 鬲乇夭蹖賯 讴乇丿. 倬蹖卮 丕夭 賵蹖 讴賲鬲乇 讴爻蹖 丕夭 丕丨爻丕爻丕鬲 乇丕爻鬲蹖賳 丕賳爻丕賳蹖 爻禺賳 诏賮鬲賴 亘賵丿 賵賱蹖 乇賵爻賵 亘丕 賵噩賵丿 氐丿賴丕 賲禺丕賱賮-亘賴 鬲毓亘蹖乇 禺賵丿卮 丿卮賲賳- 讴賴 賴乇 賱丨馗賴 丌賲丕丿賴 賱睾夭卮蹖 丕夭 丕賵 賵 丨賲賱賴 丕賳鬲賯丕丿蹖 卮丿蹖丿 亘賵丿賳丿貙 亘蹖 倬乇賵丕 鬲噩乇亘賴 賴丕蹖 夭賳丿诏蹖 丕卮 乇丕 賳賵卮鬲
胤亘賯 丌賳趩賴 丿乇 賵蹖 讴蹖 倬丿蹖丕 禺賵丕賳丿賲貙 乇賵爻賵 賯亘賱 丕夭 賳賵卮鬲賳 丕毓鬲乇丕賮丕鬲 亘禺丕胤乇 讴鬲丕亘 賴丕蹖 芦 賯乇丕乇丿丕丿 丕噩鬲賲丕毓蹖禄 賵 芦丕賲蹖賱禄 賲賵乇丿 禺卮賲 倬丕乇賱賲丕賳 賮乇丕賳爻賴 賵 賳蹖夭 賴賱賳丿 賯乇丕乇 诏乇賮鬲貙 賵 讴鬲丕亘 賴丕蹖卮 丿乇 丿乇 跇賳賵 賵 亘乇賳 賳蹖夭 賲賲賳賵毓 卮丿. 丕賲蹖賱 丿乇 跇賳賵 丿乇 亘乇丕亘乇 噩賲毓 毓賲賵賲 倬丕乇賴 賵 丌鬲卮 夭丿賴 卮丿貙 賵 乇賵爻賵 亘賴 賳丕趩丕乇 卮亘丕賳賴 亘賴 賳賵卮丕鬲賱 诏乇蹖禺鬲 賵 鬲丨鬲 丨賲丕蹖鬲 賮乇蹖丿乇蹖讴 丿賵賲 (讴亘蹖乇) 倬丕丿卮丕賴 倬乇賵爻 丿乇丌賲丿. 禺卮賲 賲乇丿賲 乇賵爻賵 乇丕 賳丕诏夭蹖乇 亘賴 賮乇丕乇 丿賵亘丕乇賴 讴乇丿 賵 丿乇 爻丕賱 郾鄯鄱鄣 亘賴 丕賳诏賱爻鬲丕賳 乇賵蹖 丌賵乇丿 賵 賳夭丿 丿蹖賵蹖丿 賴蹖賵賲 賳賵蹖爻賳丿賴 賵 賮蹖賱爻賵賮 丕賳诏賱蹖爻蹖 倬賳丕賴 蹖丕賮鬲. 丕賵 丿乇 丕賳诏賱爻鬲丕賳 賳賵卮鬲賳 丕鬲賵亘蹖賵诏乇丕賮蹖 禺賵丿貙 丕毓鬲乇丕賮丕鬲 乇丕 丌睾丕夭 賳賲賵丿
乇賵爻賵 亘丕 賮乇賵鬲賳蹖 賲蹖 诏賵蹖丿: 賵馗蹖賮賴 賲賳 诏賮鬲賳 丨賯蹖賯鬲 丕爻鬲 賵 賳賴 賯亘賵賱丕賳丿賳 丌賳
丕賲丕 亘丕 倬蹖卮乇賮鬲 毓賱賲 乇賵丕賳讴丕賵蹖 丿乇 賯乇賳 丕禺蹖乇貙 亘乇禺蹖 丕夭 丨賯丕蹖賯 丕蹖賳 讴鬲丕亘 亘蹖卮鬲乇 賲賵乇丿 賯亘賵賱 賯乇丕乇 诏乇賮鬲賴 丕賳丿
:賯爻賲鬲蹖 丕夭 丕毓鬲乇丕賮丕鬲
乇賵爻賵 賵 賲匕賴亘
乇賵爻賵 讴賴 丿乇 賳賵噩賵丕賳蹖 丕夭 禺丕賳賴 賮乇丕乇 賲蹖 讴賳丿貙 賲賱丕賯丕鬲卮 亘丕 讴卮蹖卮蹖 讴丕鬲賵賱蹖讴 賯丕亘賱 鬲丕賲賱 丕爻鬲. 讴卮蹖卮 讴賴 賲蹖 丿丕賳丿 禺丕賳賵丕丿賴 乇賵爻賵 倬乇賵鬲爻鬲丕賳 賴爻鬲賳丿 丕賵 乇丕 鬲卮賵蹖賯 亘賴 亘乇诏卮鬲 亘賴 禺丕賳賴 賳賲蹖 讴賳丿 賵 賮賯胤 丿乇 丕蹖賳 賮讴乇 丕爻鬲 讴賴 丕蹖賳 倬爻乇 賳賵噩賵丕賳 讴丕鬲賵賱蹖讴 卮賵丿
噩丕蹖 賴蹖趩 鬲乇丿蹖丿 賳亘賵丿 讴賴 丕賵 賲乇丕 賵丕賲蹖 賳賴丕丿 鬲丕 丕夭 賮乇胤 爻蹖賴 乇賵夭蹖 丕夭 賲蹖丕賳 亘乇賵賲 蹖丕 倬爻乇蹖 亘夭賴讴丕乇 卮賵賲. 趩賴 丕賴賲蹖鬲蹖 丿丕卮鬲 讴賴 賲乇丿蹖 卮乇蹖賮 蹖丕 亘蹖 爻乇賵倬丕 亘丕卮賲責 賲賴賲 丕蹖賳 亘賵丿 讴賴 丿乇 賲乇丕爻賲 毓卮丕 乇亘丕賳蹖 卮乇讴鬲 讴賳賲. 賵丕賳诏賴蹖 賳亘丕蹖丿 倬賳丿丕卮鬲 讴賴 丕蹖賳 胤乇夭 鬲賮讴乇 賵蹖跇賴 讴丕鬲賵賱蹖讴 賴丕爻鬲. 丕蹖賳 胤乇夭 鬲賮讴乇 賵蹖跇賴 賴賲賴 賲匕丕賴亘蹖 丕爻鬲 讴賴 亘乇 倬丕蹖賴 丕氐賵賱 噩夭賲蹖 亘賳丕 卮丿賴 丕賳丿 賵 丕氐賱 乇丕 丕蹖賲丕賳 賲蹖 丿丕賳賳丿 賳賴 毓賲賱
丿乇 噩賵丕賲毓蹖 讴賴 趩賳蹖賳 賲匕丕賴亘蹖 賵噩賵丿 丿丕乇丿 賲毓賲賵賱丕 丿丕乇丕蹖 亘蹖卮鬲乇蹖賳 賮爻丕丿 賴賲 賴爻鬲賳丿
趩賵賳 讴乇丿丕乇賴丕蹖 亘丿 丕賳爻丕賳 賲毓賲賵賱丕 亘丕 蹖讴 丕毓鬲乇丕賮 蹖丕 蹖讴 夭蹖丕乇鬲 倬丕讴 賲蹖 卮賵賳丿
爻丕乇鬲乇 丿乇 賮賱爻賮賴 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 賲爻卅賵賱 亘賵丿賳 丕賳爻丕賳 丿乇 亘乇丕亘乇 讴丕乇賴丕蹖卮 乇丕 賲賴賲鬲乇蹖賳 丕氐賱 賮賱爻賮賴 丕卮 禺賵丕賳丿 賵 卮丕蹖丿 賴賲蹖賳 亘丕毓孬 卮丿 讴賴 噩賵丕賲毓 丕乇賵倬丕蹖蹖 丕夭 丕蹖賳 賱丨丕馗 倬蹖卮乇賮鬲 夭蹖丕丿蹖 亘讴賳賳丿
乇賵爻賵 賵 賲蹖賱 亘賴 丌夭丕丿蹖
:丕賵 丕夭 賯蹖丿 賵 亘賳丿 丿乇 賴乇 趩蹖夭蹖 賲鬲賳賮乇 丕爻鬲
賯蹖丿 賵 亘賳丿 賵 丕賱夭丕賲 乇丕 丿乇 賴蹖趩 讴丕乇蹖 賳賲蹖 鬲賵丕賳賲 鬲丨賲賱 讴賳賲 趩賵賳 亘丕毓孬 賲蹖 卮賵賳丿 讴賴 丨鬲蹖 丕夭 賱匕鬲蹖 賴賲 讴賴 賲蹖 亘乇賲貙 亘蹖夭丕乇 诏乇丿賲. 賲蹖 诏賵蹖賳丿 讴賴 丿乇 賲蹖丕賳 賲爻賱賲丕賳丕賳(毓孬賲丕賳蹖) 賲毓賲賵賱 丕爻鬲 讴賴 丿乇 賵賯鬲 爻丨乇 賲乇丿蹖 丕夭 讴賵趩賴 賴丕 賲蹖 诏匕乇丿 賵 禺胤丕亘 亘賴 卮賵賴乇丕賳 噩丕乇 賲蹖 夭賳丿 讴賴 亘賴 賵馗蹖賮賴 夭賳丕卮賵蹖蹖 禺賵丿 毓賲賱 讴賳賳丿. 诏賲丕賳 賲蹖 讴賳賲 讴賴 賲賳 丿乇 趩賳蹖賳 爻丕毓鬲蹖 丿乇 賳馗乇 鬲乇讴 賴丕 卮賵賴乇 亘丿蹖 亘賴 卮賲丕 禺賵丕賴賲 丌賲丿
:蹖丕 丿乇 賲賵乇丿 倬賵賱
丕诏乇 丕蹖賳 賲賵囟賵毓 丿乇讴 卮賵丿貙 蹖讴蹖 丕夭 鬲賳丕賯囟 賴丕蹖 丕禺賱丕賯 馗丕賴乇蹖 賲賳 賳蹖夭 亘賴 丌爻丕賳蹖 丿乇讴 禺賵丕賴丿 卮丿: 丿乇 丌賲蹖禺鬲賳 禺爻鬲蹖 卮乇賲 丌賵乇 亘丕 亘蹖 丕毓鬲賳丕蹖蹖 賲胤賱賯 亘賴 倬賵賱. 賵囟毓 亘蹖 孬亘丕鬲賲 賲乇丕 賴賲賵丕乇賴 亘蹖賲賳丕讴 賲蹖 丿丕乇丿. 賲賳 毓丕卮賯 丌夭丕丿蹖 丕賲 賵 亘蹖夭丕乇賲 丕夭 丕蹖賳讴賴 丿乇 賲囟蹖賯賴貙 丿乇 乇賳噩 賵 丿乇 賯蹖丿 賵 亘賳丿 亘丕卮賲. 倬賵賱蹖 讴賴 丿乇 噩蹖亘 丿丕乇賲貙 鬲丕 夭賲丕賳蹖 讴賴 丿賵丕賲 亘蹖丕賵乇丿貙 丌夭丕丿蹖 丕賲 乇丕 鬲丕賲蹖賳 賲蹖 讴賳丿 賵 賲乇丕 丕夭 賳賯卮賴 讴卮蹖丿賳 亘乇丕蹖 亘賴 丿爻鬲 丌賵乇丿賳 倬賵賱蹖 丿蹖诏乇貙 賳蹖丕夭蹖 讴賴 賴賲蹖卮賴 丕夭 丕賳 賳賮乇鬲 丿丕卮鬲賴 丕賲貙 賲毓丕賮 賲蹖 丿丕乇丿貨 丕賲丕 丕夭 亘蹖賲 鬲賲丕賲 卮丿賳卮貙 毓夭蹖夭卮 賲蹖 丿丕乇賲
倬賵賱蹖 讴賴 丿乇 丕禺鬲蹖丕乇 丿丕乇蹖賲貙 賵爻蹖賱賴 丕蹖 亘乇丕蹖 丌夭丕丿 亘賵丿賳 丕爻鬲. 倬賵賱蹖 讴賴 亘賴 丿賳亘丕賱卮 賴爻鬲蹖賲貙 賵爻蹖賱賴 蹖 亘乇丿诏蹖
乇賵爻賵 賵 賮乇賵蹖丿
賱丨馗丕鬲蹖 丌賲蹖禺鬲賴 亘丕 賳賵毓蹖 賴匕蹖丕賳 丿乇 夭賳丿诏蹖 丌丿賲蹖 賵噩賵丿 丿丕乇丿 賵 亘賳丕亘乇丕蹖賳貙 賳亘丕蹖丿 亘乇 丕爻丕爻 丕毓賲丕賱 丕賵 丿乇亘丕乇賴 丕卮 丿丕賵乇蹖 讴乇丿
丕蹖賳 噩賲賱賴 讴賴 亘乇禺蹖 乇賮鬲丕乇賴丕 賲賳卮丕 賲賳胤賯蹖 賳丿丕乇丿 乇丕 丿乇 讴鬲丕亘 賴丕蹖 賮乇賵蹖丿 丿乇 賲賵乇丿 丕禺鬲賱丕賱 賴丕蹖 乇賵丕賳蹖 讴賴 诏丕賴丕 丿乇 亘蹖賳 丕賳爻丕賳 賴丕蹖 毓丕丿蹖 賴賲 亘乇賵夭 賲蹖 讴賳丿 賲蹖 鬲賵丕賳 丿蹖丿
賮乇賵蹖丿 亘乇 丕蹖賳 亘丕賵乇 丕爻鬲 讴賴 丿賵乇丕賳 讴賵丿讴蹖 鬲丕孬蹖乇 亘爻蹖丕乇 毓賲蹖賯蹖 亘乇 讴賱 夭賳丿诏蹖 賲丕 丿丕乇丿
:賵 乇賵爻賵 丕夭 讴賵丿讴蹖 賵 賲噩丕夭丕鬲蹖 亘蹖 丿賱蹖賱 賵 鬲丕孬蹖乇卮 亘乇 爻乇卮鬲 禺賵丿 趩賳蹖賳 賲蹖 诏賵蹖丿
丌賳趩賴 丕丨爻丕爻 賲蹖 讴乇丿賲 趩蹖夭蹖 賳亘賵丿 噩夭 丕賳夭噩丕乇貙 禺卮賲 賵 賳賵賲蹖丿蹖 丕夭 爻禺鬲蹖 賲噩丕夭丕鬲蹖 賴賵賱賳丕讴 亘乇丕蹖 噩乇賲蹖 讴賴 賲乇鬲讴亘 賳卮丿賴 亘賵丿賲
丕讴賳賵賳 讴賴 丕蹖賳 爻胤賵乇 乇丕 賲蹖 賳賵蹖爻賲貙 丕丨爻丕爻 賲蹖 讴賳賲 讴賴 亘丕夭 賴賲 囟乇亘丕賳 賳亘囟賲 鬲賳丿 卮丿賴 丕爻鬲. 丕诏乇 氐丿 賴夭丕乇 爻丕賱 毓賲乇 讴賳賲貙 丕蹖賳 賱丨馗丕鬲 賴賲賵丕乇賴 丿乇 倬蹖卮 趩卮賲賲 夭賳丿賴 禺賵丕賴丿 亘賵丿.丕蹖賳 賳禺爻鬲蹖賳 丕丨爻丕爻 禺卮賵賳鬲 賵 亘蹖 毓丿丕賱鬲蹖 趩賳丕賳 毓賲蹖賯丕 丿乇 乇賵丨賲 賳賯卮 亘爻鬲賴 丕爻鬲 讴賴 賴乇 丕賳丿蹖卮賴 蹖 賲乇鬲亘胤 亘丕 丌賳貙 賴賲丕賳 賴蹖噩丕賳 賳禺爻鬲蹖賳 乇丕 亘賴 賲賳 亘丕夭 賲蹖 诏乇丿丕賳丿
賴乇诏丕賴 卮乇丨 爻鬲賲诏乇蹖 賴丕蹖 賮乇賲丕賳乇賵丕蹖蹖 賲爻鬲亘丿 賵 丿乇賳丿賴 禺賵 蹖丕 爻蹖丕賴 讴丕乇蹖 賴丕蹖 賲賵匕蹖丕賳賴 讴卮蹖卮蹖 丨蹖賱賴 诏乇 乇丕 賲蹖 卮賳賵賲貙 丿賱賲 賲蹖 禺賵丕賴丿 亘乇賵賲 賵 丨鬲蹖 丕诏乇 亘賳丕 亘丕卮丿 讴賴 氐丿亘丕乇 丿乇 丕蹖賳 乇丕賴 噩丕賳 亘亘丕夭賲貙 禺賳噩乇蹖 丿乇 賯賱亘 丕蹖賳 賲賵噩賵丿丕鬲 倬爻鬲 賮乇賵 讴賳賲. 亘丕乇賴丕 亘丕 丿蹖丿賳 丕蹖賳讴賴 禺乇賵爻蹖貙 诏丕賵蹖貙 爻诏蹖 蹖丕 丨蹖賵丕賳蹖 丿蹖诏乇 噩丕賳賵乇蹖 乇丕 鬲賳賴丕 亘乇丕蹖 丕蹖賳讴賴 囟毓蹖賮 鬲乇 丕夭 丕賵爻鬲 賲蹖 丌夭丕乇丿貙 毓乇賯 乇蹖夭丕賳 亘賴 丿賳亘丕賱 噩丕賳賵乇 賯賵蹖 鬲乇 丿賵蹖丿賴 丕賲 賵 蹖丕 亘賴 爻賵蹖卮 爻賳诏 倬乇丕賳丿賴 丕賲
丕蹖賳 丨乇讴鬲 卮丕蹖丿 賮胤乇蹖 賲賳 亘丕卮丿貙 賵 亘賴 诏賲丕賳賲 趩賳蹖賳 丕爻鬲. 丕賲丕 禺丕胤乇賴 蹖 倬丕蹖丿丕乇 賳禺爻鬲蹖賳 亘蹖丿丕丿蹖 讴賴 亘乇 賲賳 乇賮鬲貙 亘賴 賲丿鬲蹖 賲趩賳丕賳 胤賵賱丕賳蹖 賵 亘賴 賳丨賵蹖 趩賳丕賳 丕爻鬲賵丕乇 亘丿丕賳 诏乇賴 禺賵乇丿賴 讴賴 胤亘毓丕 卮丿鬲 亘蹖卮鬲乇蹖 亘賴 丕蹖賳 丨乇讴鬲 亘禺卮蹖丿賴 丕爻鬲
毓賯丿賴 丕丿蹖倬
:丿乇 讴鬲丕亘 趩賳蹖賳 噩賲賱丕鬲蹖 夭蹖丕丿 賲蹖 亘蹖賳蹖賲
毓賱鬲 丕蹖賳讴賴 丿乇 毓卮賯 賵乇夭蹖 亘丕 夭賳 賴丕 賲賵賮賯蹖鬲 讴賲蹖 亘賴 丿爻鬲 丌賵乇丿賴 丕賲 賴賲蹖卮賴 丕蹖賳 亘賵丿賴 丕爻鬲 讴賴 丌賳賴丕 乇丕 夭蹖丕丿賴 丿賵爻鬲 丿丕卮鬲賴 丕賲
亘蹖卮 丕夭 丌賳 丿賵爻鬲卮 丿丕卮鬲賲 讴賴 亘鬲賵丕賳賲 亘賴 丕賵 亘賴 趩卮賲 賴賵爻 亘賳诏乇賲: 诏賲丕賳 賲蹖 讴賳賲 丕賳丿蹖卮賴 賴丕蹖賲 乇丕 亘賴 乇賵卮賳 鬲乇蹖賳 賵噩賴蹖 亘蹖丕賳 讴乇丿賴 亘丕卮賲
賲鬲乇噩賲 丿乇 丕蹖賳 讴鬲丕亘 噩賲賱丕鬲蹖 丕夭 賮乇賵蹖丿 丿乇 賲賵乇丿 毓賯丿賴 蹖 丕丿蹖倬 亘乇禺蹖 賲乇丿丕賳 丌賵乇丿賴: 丕蹖賳 賲乇丿丕賳 丌賳噩丕 讴賴 丿賵爻鬲 丿丕乇賳丿貙 鬲賲賳丕蹖 噩賳爻蹖 賳丿丕乇賳丿 賵 丌賳噩丕 讴賴 鬲賲賳丕蹖 噩賳爻蹖 丿丕乇賳丿貙 賳賲蹖 鬲賵丕賳賳丿 丿賵爻鬲 丿丕卮鬲賴 亘丕卮賳丿
賵 丿乇 丕丿丕賲賴 讴鬲丕亘 亘丕夭 乇賵爻賵 丕夭 丕蹖賳 卮讴丕蹖鬲 丿丕乇丿 讴賴 賳鬲賵丕賳爻鬲賴 丕爻鬲 毓卮賯 賵 賱匕鬲 乇丕 亘丕賴賲 丿丕卮鬲賴 亘丕卮丿
賴賳诏丕賲蹖 讴賴 蹖讴蹖 丕夭 夭賳 賴丕 丕夭 丌賳 賲賳 亘賵丿貙 丨爻 讴丕賲禺賵丕賴蹖 丕賲 丌乇丕賲卮 賲蹖 蹖丕賮鬲貙 丕賲丕 賯賱亘賲 賴乇诏夭 丌乇丕賲卮 賳丿丕卮鬲. 丿乇 毓蹖賳 亘賴乇賴 賲賳丿蹖 丕夭 賱匕鬲貙 賳蹖丕夭 亘賴 毓卮賯 丌夭丕乇賲 賲蹖 丿丕丿
賱匕鬲 亘乇丿賳! 丌蹖丕 趩賳蹖賳 趩蹖夭蹖 亘乇丕蹖 賲乇丿 賲賯丿乇 卮丿賴 丕爻鬲責 丌賴! 丕诏乇 鬲賳賴丕 蹖讴 亘丕乇 丿乇 夭賳丿诏蹖 賴賲賴 蹖 賱匕鬲 賴丕蹖 毓卮賯 乇丕 亘賴 讴賲丕賱 賲蹖 趩卮蹖丿賲貙 诏賲丕賳 賳賲蹖 讴賳賲 讴賴 賴爻鬲蹖 賳丕倬丕蹖丿丕乇賲 讴賮丕賮 丌賳 乇丕 賲蹖 丿丕丿貙 丿乇 賴賲丕賳 丨丕賱 噩丕賳 賲蹖 爻倬乇丿賲
乇賵爻賵 賵 夭賵乇亘丕
:乇賵爻賵 趩賳蹖賳 賲蹖 诏賵蹖丿
亘丕 卮毓賵乇 鬲乇蹖賳 賵 賮蹖賱爻賵賮 賲賳卮 鬲乇蹖賳 夭賳蹖 乇丕 讴賴 毓賱丕賯賴 蹖 亘爻蹖丕乇 丕賳丿讴蹖 亘賴 讴丕賲噩賵蹖蹖 丿丕乇丿 丿乇 賳馗乇 亘诏蹖乇蹖丿. 賳丕亘禺卮賵丿賳蹖 鬲乇蹖賳 诏賳丕賴蹖 讴賴 賲乇丿蹖 丿乇 丨賯 丕蹖賳 夭賳貙 讴賴 趩賳丿丕賳 賴賲 丿乇 亘賳丿 丕賵 賳蹖爻鬲貙 賲蹖 鬲賵丕賳丿 賲乇鬲讴亘 卮賵丿 丕蹖賳 丕爻鬲 讴賴 亘鬲賵丕賳丿 丕夭 丕賵 亘賴乇賴 賲賳丿 卮賵丿 賵 丕蹖賳 讴丕乇 乇丕 賳讴賳丿. 馗丕賴乇丕 丕蹖賳 丕賲乇 丕爻鬲孬賳丕倬匕蹖乇 賳蹖爻鬲 趩賵賳 禺賵蹖卮鬲賳 丿丕乇蹖 丕蹖 讴賴 丕賳诏蹖夭賴 丕蹖 噩夭 倬丕讴丿丕賲賳蹖貙 丿賱亘爻鬲诏蹖 賵 丕丨鬲乇丕賲 賳丿丕卮鬲貙 毓賱丕賯賴 亘蹖 乇蹖丕 賵 賮乇丕賵丕賳卮 乇丕 亘賴 賲賳 禺丿卮賴 丿丕乇 讴乇丿
:夭賵乇亘丕 賴賲 賲蹖 诏賵蹖丿
賴乇讴爻 亘鬲賵丕賳丿 亘丕 夭賳蹖 賴賲禺賵丕亘賴 卮賵丿 賵 賳禺賵丕亘丿貙 賲乇鬲讴亘 诏賳丕賴 亘夭乇诏蹖 賲蹖 卮賵丿. 倬爻乇噩丕賳貙 賵賯鬲蹖 夭賳蹖 鬲賵 乇丕 賲蹖 胤賱亘丿 鬲丕 亘丕 鬲賵 賴賲亘爻鬲乇 卮賵丿 賵 鬲賵 賳賲蹖 乇賵蹖貙 乇賵丨鬲 賮賳丕 卮丿賴 丕爻鬲. 丌賳 夭賳 丿乇 倬蹖卮诏丕賴 毓丿賱 丕賱賴蹖 丌賴 賵 賳丕賱賴 禺賵丕賴丿 讴乇丿 賵 丌賴 丕賵 鬲賵 乇丕貙 賴乇讴賴 亘丕卮蹖 賵 亘丕 賴賲賴 丕毓賲丕賱 賳蹖讴蹖 讴賴 讴乇丿賴 亘丕卮蹖貙 亘賴 丿賵夭禺 禺賵丕賴丿 丕賳丿丕禺鬲. 丕诏乇 丿賵夭禺 賵噩賵丿 丿丕卮鬲賴 亘丕卮丿 賲賳 亘賴 丿賵夭禺 禺賵丕賴賲 乇賮鬲 賳賴 亘賴 丿賱蹖賱 诏賳丕賴丕賳 丿蹖诏乇貙 賮賯胤 趩賵賳 丌賳 卮亘 丿乇 "爻丕賱賵賳蹖讴" 夭賳蹖 丿乇 亘爻鬲乇 禺賵丿 賲賳鬲馗乇 賲賳 亘賵丿賴 賵 賲賳 賳乇賮鬲賴 丕賲
:賵 丿乇 丌禺乇 賯爻賲鬲 夭蹖亘丕蹖蹖 丕夭 讴鬲丕亘
賲賳 賴蹖噩丕賳丕鬲蹖 亘蹖 丕賲丕賳 丿丕乇賲 讴賴 賴乇诏丕賴 賲賳賯賱亘賲 賲蹖 爻丕夭賳丿 賴蹖趩 趩蹖夭 賳賲蹖 鬲賵丕賳丿 亘丕 卮賵乇 賵 丨乇丕乇鬲賲 亘乇丕亘乇蹖 讴賳丿貨 丌賳 诏丕賴 丿蹖诏乇 賳賴 賲賱丕丨馗賴 讴丕乇蹖 爻乇賲 賲蹖 卮賵丿貙 賳賴 丕丨鬲乇丕賲貙 賳賴 鬲乇爻 賵 賳賴 賳夭丕讴鬲貨 賵 亘蹖卮乇賲貙 诏爻鬲丕禺貙 禺卮賳 賵 亘蹖 亘丕讴 賲蹖 卮賵賲. 賳賴 丌亘乇賵蹖蹖 亘丕夭賲 賲蹖 丿丕乇丿 賵 賳賴 禺胤乇 賲蹖 鬲乇爻丕賳丿賲: 鬲賳賴丕 丌賳趩賴 亘賴 禺賵丿 賲卮睾賵賱賲 賲蹖 丿丕乇丿 丿乇 賳馗乇賲 亘丕 丕賴賲蹖鬲 丕爻鬲 賵 噩賴丕賳 丿蹖诏乇 亘乇丕蹖賲 賴蹖趩 丕乇夭卮蹖 賳丿丕乇丿. 丕賲丕 丕蹖賳 賱丨馗賴 丕蹖 亘蹖卮 賳賲蹖 倬丕蹖丿 賵 賱丨馗賴 蹖 倬爻 丕夭 丌賳 賲乇丕 亘賴 乇賵胤賴 丿乇賲丕賳丿诏蹖 賲蹖 丕賮讴賳丿
丕诏乇 賴賳诏丕賲蹖 讴賴 丿乇 丌乇丕賲卮賲 亘賴 爻乇丕睾賲 亘蹖丕蹖蹖丿貙 賲蹖 亘蹖賳蹖丿 讴賴 賲賳 丿乇 毓蹖賳 爻爻鬲蹖 賵 讴賲乇賵蹖蹖 丕賲: 賴賲賴 趩蹖夭 賲乇丕 賲蹖 乇賲丕賳丿貙 賴賲賴 趩蹖夭 丿賱爻乇丿賲 賲蹖 讴賳丿. 倬乇賵丕夭 賲诏爻蹖 賲蹖 鬲乇爻丕賳丿賲貙 讴賱賲賴 丕蹖 讴賴 亘丕蹖丿 亘诏賵蹖賲貙 丨乇讴鬲蹖 讴賴 亘丕蹖丿 丕賳噩丕賲 亘丿賴賲貙 鬲賳 丌爻丕蹖蹖 丕賲 乇丕賲卮賵亘 讴賳丿. 鬲乇爻 賵 卮乇賲 趩賳丕賳 賲賯賴賵乇賲 賲蹖 讴賳丿 讴賴 丿賱賲 賲蹖 禺賵丕賴丿 丕夭 倬蹖卮 趩卮賲 賴賲賴 蹖 丌丿賲蹖丕賳 亘诏乇蹖夭賲. 丕诏乇 亘丕蹖丿 讴丕乇蹖 讴乇丿貙 賳賲蹖 丿丕賳賲 趩賴 亘讴賳賲. 丕诏乇 亘丕蹖丿 爻禺賳 亘诏賵蹖賲貙 賳賲蹖 丿丕賳賲 趩賴 亘诏賵蹖賲. 丕诏乇 賳诏丕賴賲 讴賳賳丿貙 爻乇丕爻蹖賲賴 賲蹖 卮賵賲. 诏丕賴蹖貙 賴賳诏丕賲蹖 讴賴 亘賴 卮賵乇 賵 卮賵賯 賲蹖 丌蹖賲貙 賲蹖 鬲賵丕賳賲 丌賳趩賴 乇丕 亘丕蹖丿 亘诏賵蹖賲 亘賴 禺丕胤乇 亘蹖丕賵乇賲. 丕賲丕 丿乇 诏賮鬲诏賵賴丕貙 鬲賳賴丕 亘賴 爻亘亘 丌賳讴賴 賲噩亘賵乇 亘賴 爻禺賳 诏賮鬲賳 賲蹖 卮賵賲貙 亘乇丕蹖賲 鬲丨賲賱 賳丕倬匕蹖乇賳丿
丕丿亘蹖丕鬲 亘賴 跇丕賳 跇丕讴 乇賵爻賵 賲丿蹖賵賳 丕爻鬲 趩賵賳 丕賵 蹖讴蹖 丕夭 丕賵賱蹖賳 讴爻丕賳蹖 亘賵丿 讴賴 氐丿丕賯鬲 乇丕 亘賴 丕丿亘蹖丕鬲 鬲乇夭蹖賯 讴乇丿. 倬蹖卮 丕夭 賵蹖 讴賲鬲乇 讴爻蹖 丕夭 丕丨爻丕爻丕鬲 乇丕爻鬲蹖賳 丕賳爻丕賳蹖 爻禺賳 诏賮鬲賴 亘賵丿 賵賱蹖 乇賵爻賵 亘丕 賵噩賵丿 氐丿賴丕 賲禺丕賱賮-亘賴 鬲毓亘蹖乇 禺賵丿卮 丿卮賲賳- 讴賴 賴乇 賱丨馗賴 丌賲丕丿賴 賱睾夭卮蹖 丕夭 丕賵 賵 丨賲賱賴 丕賳鬲賯丕丿蹖 卮丿蹖丿 亘賵丿賳丿貙 亘蹖 倬乇賵丕 鬲噩乇亘賴 賴丕蹖 夭賳丿诏蹖 丕卮 乇丕 賳賵卮鬲
胤亘賯 丌賳趩賴 丿乇 賵蹖 讴蹖 倬丿蹖丕 禺賵丕賳丿賲貙 乇賵爻賵 賯亘賱 丕夭 賳賵卮鬲賳 丕毓鬲乇丕賮丕鬲 亘禺丕胤乇 讴鬲丕亘 賴丕蹖 芦 賯乇丕乇丿丕丿 丕噩鬲賲丕毓蹖禄 賵 芦丕賲蹖賱禄 賲賵乇丿 禺卮賲 倬丕乇賱賲丕賳 賮乇丕賳爻賴 賵 賳蹖夭 賴賱賳丿 賯乇丕乇 诏乇賮鬲貙 賵 讴鬲丕亘 賴丕蹖卮 丿乇 丿乇 跇賳賵 賵 亘乇賳 賳蹖夭 賲賲賳賵毓 卮丿. 丕賲蹖賱 丿乇 跇賳賵 丿乇 亘乇丕亘乇 噩賲毓 毓賲賵賲 倬丕乇賴 賵 丌鬲卮 夭丿賴 卮丿貙 賵 乇賵爻賵 亘賴 賳丕趩丕乇 卮亘丕賳賴 亘賴 賳賵卮丕鬲賱 诏乇蹖禺鬲 賵 鬲丨鬲 丨賲丕蹖鬲 賮乇蹖丿乇蹖讴 丿賵賲 (讴亘蹖乇) 倬丕丿卮丕賴 倬乇賵爻 丿乇丌賲丿. 禺卮賲 賲乇丿賲 乇賵爻賵 乇丕 賳丕诏夭蹖乇 亘賴 賮乇丕乇 丿賵亘丕乇賴 讴乇丿 賵 丿乇 爻丕賱 郾鄯鄱鄣 亘賴 丕賳诏賱爻鬲丕賳 乇賵蹖 丌賵乇丿 賵 賳夭丿 丿蹖賵蹖丿 賴蹖賵賲 賳賵蹖爻賳丿賴 賵 賮蹖賱爻賵賮 丕賳诏賱蹖爻蹖 倬賳丕賴 蹖丕賮鬲. 丕賵 丿乇 丕賳诏賱爻鬲丕賳 賳賵卮鬲賳 丕鬲賵亘蹖賵诏乇丕賮蹖 禺賵丿貙 丕毓鬲乇丕賮丕鬲 乇丕 丌睾丕夭 賳賲賵丿
乇賵爻賵 亘丕 賮乇賵鬲賳蹖 賲蹖 诏賵蹖丿: 賵馗蹖賮賴 賲賳 诏賮鬲賳 丨賯蹖賯鬲 丕爻鬲 賵 賳賴 賯亘賵賱丕賳丿賳 丌賳
丕賲丕 亘丕 倬蹖卮乇賮鬲 毓賱賲 乇賵丕賳讴丕賵蹖 丿乇 賯乇賳 丕禺蹖乇貙 亘乇禺蹖 丕夭 丨賯丕蹖賯 丕蹖賳 讴鬲丕亘 亘蹖卮鬲乇 賲賵乇丿 賯亘賵賱 賯乇丕乇 诏乇賮鬲賴 丕賳丿
:賯爻賲鬲蹖 丕夭 丕毓鬲乇丕賮丕鬲
乇賵爻賵 賵 賲匕賴亘
乇賵爻賵 讴賴 丿乇 賳賵噩賵丕賳蹖 丕夭 禺丕賳賴 賮乇丕乇 賲蹖 讴賳丿貙 賲賱丕賯丕鬲卮 亘丕 讴卮蹖卮蹖 讴丕鬲賵賱蹖讴 賯丕亘賱 鬲丕賲賱 丕爻鬲. 讴卮蹖卮 讴賴 賲蹖 丿丕賳丿 禺丕賳賵丕丿賴 乇賵爻賵 倬乇賵鬲爻鬲丕賳 賴爻鬲賳丿 丕賵 乇丕 鬲卮賵蹖賯 亘賴 亘乇诏卮鬲 亘賴 禺丕賳賴 賳賲蹖 讴賳丿 賵 賮賯胤 丿乇 丕蹖賳 賮讴乇 丕爻鬲 讴賴 丕蹖賳 倬爻乇 賳賵噩賵丕賳 讴丕鬲賵賱蹖讴 卮賵丿
噩丕蹖 賴蹖趩 鬲乇丿蹖丿 賳亘賵丿 讴賴 丕賵 賲乇丕 賵丕賲蹖 賳賴丕丿 鬲丕 丕夭 賮乇胤 爻蹖賴 乇賵夭蹖 丕夭 賲蹖丕賳 亘乇賵賲 蹖丕 倬爻乇蹖 亘夭賴讴丕乇 卮賵賲. 趩賴 丕賴賲蹖鬲蹖 丿丕卮鬲 讴賴 賲乇丿蹖 卮乇蹖賮 蹖丕 亘蹖 爻乇賵倬丕 亘丕卮賲責 賲賴賲 丕蹖賳 亘賵丿 讴賴 丿乇 賲乇丕爻賲 毓卮丕 乇亘丕賳蹖 卮乇讴鬲 讴賳賲. 賵丕賳诏賴蹖 賳亘丕蹖丿 倬賳丿丕卮鬲 讴賴 丕蹖賳 胤乇夭 鬲賮讴乇 賵蹖跇賴 讴丕鬲賵賱蹖讴 賴丕爻鬲. 丕蹖賳 胤乇夭 鬲賮讴乇 賵蹖跇賴 賴賲賴 賲匕丕賴亘蹖 丕爻鬲 讴賴 亘乇 倬丕蹖賴 丕氐賵賱 噩夭賲蹖 亘賳丕 卮丿賴 丕賳丿 賵 丕氐賱 乇丕 丕蹖賲丕賳 賲蹖 丿丕賳賳丿 賳賴 毓賲賱
丿乇 噩賵丕賲毓蹖 讴賴 趩賳蹖賳 賲匕丕賴亘蹖 賵噩賵丿 丿丕乇丿 賲毓賲賵賱丕 丿丕乇丕蹖 亘蹖卮鬲乇蹖賳 賮爻丕丿 賴賲 賴爻鬲賳丿
趩賵賳 讴乇丿丕乇賴丕蹖 亘丿 丕賳爻丕賳 賲毓賲賵賱丕 亘丕 蹖讴 丕毓鬲乇丕賮 蹖丕 蹖讴 夭蹖丕乇鬲 倬丕讴 賲蹖 卮賵賳丿
爻丕乇鬲乇 丿乇 賮賱爻賮賴 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 賲爻卅賵賱 亘賵丿賳 丕賳爻丕賳 丿乇 亘乇丕亘乇 讴丕乇賴丕蹖卮 乇丕 賲賴賲鬲乇蹖賳 丕氐賱 賮賱爻賮賴 丕卮 禺賵丕賳丿 賵 卮丕蹖丿 賴賲蹖賳 亘丕毓孬 卮丿 讴賴 噩賵丕賲毓 丕乇賵倬丕蹖蹖 丕夭 丕蹖賳 賱丨丕馗 倬蹖卮乇賮鬲 夭蹖丕丿蹖 亘讴賳賳丿
乇賵爻賵 賵 賲蹖賱 亘賴 丌夭丕丿蹖
:丕賵 丕夭 賯蹖丿 賵 亘賳丿 丿乇 賴乇 趩蹖夭蹖 賲鬲賳賮乇 丕爻鬲
賯蹖丿 賵 亘賳丿 賵 丕賱夭丕賲 乇丕 丿乇 賴蹖趩 讴丕乇蹖 賳賲蹖 鬲賵丕賳賲 鬲丨賲賱 讴賳賲 趩賵賳 亘丕毓孬 賲蹖 卮賵賳丿 讴賴 丨鬲蹖 丕夭 賱匕鬲蹖 賴賲 讴賴 賲蹖 亘乇賲貙 亘蹖夭丕乇 诏乇丿賲. 賲蹖 诏賵蹖賳丿 讴賴 丿乇 賲蹖丕賳 賲爻賱賲丕賳丕賳(毓孬賲丕賳蹖) 賲毓賲賵賱 丕爻鬲 讴賴 丿乇 賵賯鬲 爻丨乇 賲乇丿蹖 丕夭 讴賵趩賴 賴丕 賲蹖 诏匕乇丿 賵 禺胤丕亘 亘賴 卮賵賴乇丕賳 噩丕乇 賲蹖 夭賳丿 讴賴 亘賴 賵馗蹖賮賴 夭賳丕卮賵蹖蹖 禺賵丿 毓賲賱 讴賳賳丿. 诏賲丕賳 賲蹖 讴賳賲 讴賴 賲賳 丿乇 趩賳蹖賳 爻丕毓鬲蹖 丿乇 賳馗乇 鬲乇讴 賴丕 卮賵賴乇 亘丿蹖 亘賴 卮賲丕 禺賵丕賴賲 丌賲丿
:蹖丕 丿乇 賲賵乇丿 倬賵賱
丕诏乇 丕蹖賳 賲賵囟賵毓 丿乇讴 卮賵丿貙 蹖讴蹖 丕夭 鬲賳丕賯囟 賴丕蹖 丕禺賱丕賯 馗丕賴乇蹖 賲賳 賳蹖夭 亘賴 丌爻丕賳蹖 丿乇讴 禺賵丕賴丿 卮丿: 丿乇 丌賲蹖禺鬲賳 禺爻鬲蹖 卮乇賲 丌賵乇 亘丕 亘蹖 丕毓鬲賳丕蹖蹖 賲胤賱賯 亘賴 倬賵賱. 賵囟毓 亘蹖 孬亘丕鬲賲 賲乇丕 賴賲賵丕乇賴 亘蹖賲賳丕讴 賲蹖 丿丕乇丿. 賲賳 毓丕卮賯 丌夭丕丿蹖 丕賲 賵 亘蹖夭丕乇賲 丕夭 丕蹖賳讴賴 丿乇 賲囟蹖賯賴貙 丿乇 乇賳噩 賵 丿乇 賯蹖丿 賵 亘賳丿 亘丕卮賲. 倬賵賱蹖 讴賴 丿乇 噩蹖亘 丿丕乇賲貙 鬲丕 夭賲丕賳蹖 讴賴 丿賵丕賲 亘蹖丕賵乇丿貙 丌夭丕丿蹖 丕賲 乇丕 鬲丕賲蹖賳 賲蹖 讴賳丿 賵 賲乇丕 丕夭 賳賯卮賴 讴卮蹖丿賳 亘乇丕蹖 亘賴 丿爻鬲 丌賵乇丿賳 倬賵賱蹖 丿蹖诏乇貙 賳蹖丕夭蹖 讴賴 賴賲蹖卮賴 丕夭 丕賳 賳賮乇鬲 丿丕卮鬲賴 丕賲貙 賲毓丕賮 賲蹖 丿丕乇丿貨 丕賲丕 丕夭 亘蹖賲 鬲賲丕賲 卮丿賳卮貙 毓夭蹖夭卮 賲蹖 丿丕乇賲
倬賵賱蹖 讴賴 丿乇 丕禺鬲蹖丕乇 丿丕乇蹖賲貙 賵爻蹖賱賴 丕蹖 亘乇丕蹖 丌夭丕丿 亘賵丿賳 丕爻鬲. 倬賵賱蹖 讴賴 亘賴 丿賳亘丕賱卮 賴爻鬲蹖賲貙 賵爻蹖賱賴 蹖 亘乇丿诏蹖
乇賵爻賵 賵 賮乇賵蹖丿
賱丨馗丕鬲蹖 丌賲蹖禺鬲賴 亘丕 賳賵毓蹖 賴匕蹖丕賳 丿乇 夭賳丿诏蹖 丌丿賲蹖 賵噩賵丿 丿丕乇丿 賵 亘賳丕亘乇丕蹖賳貙 賳亘丕蹖丿 亘乇 丕爻丕爻 丕毓賲丕賱 丕賵 丿乇亘丕乇賴 丕卮 丿丕賵乇蹖 讴乇丿
丕蹖賳 噩賲賱賴 讴賴 亘乇禺蹖 乇賮鬲丕乇賴丕 賲賳卮丕 賲賳胤賯蹖 賳丿丕乇丿 乇丕 丿乇 讴鬲丕亘 賴丕蹖 賮乇賵蹖丿 丿乇 賲賵乇丿 丕禺鬲賱丕賱 賴丕蹖 乇賵丕賳蹖 讴賴 诏丕賴丕 丿乇 亘蹖賳 丕賳爻丕賳 賴丕蹖 毓丕丿蹖 賴賲 亘乇賵夭 賲蹖 讴賳丿 賲蹖 鬲賵丕賳 丿蹖丿
賮乇賵蹖丿 亘乇 丕蹖賳 亘丕賵乇 丕爻鬲 讴賴 丿賵乇丕賳 讴賵丿讴蹖 鬲丕孬蹖乇 亘爻蹖丕乇 毓賲蹖賯蹖 亘乇 讴賱 夭賳丿诏蹖 賲丕 丿丕乇丿
:賵 乇賵爻賵 丕夭 讴賵丿讴蹖 賵 賲噩丕夭丕鬲蹖 亘蹖 丿賱蹖賱 賵 鬲丕孬蹖乇卮 亘乇 爻乇卮鬲 禺賵丿 趩賳蹖賳 賲蹖 诏賵蹖丿
丌賳趩賴 丕丨爻丕爻 賲蹖 讴乇丿賲 趩蹖夭蹖 賳亘賵丿 噩夭 丕賳夭噩丕乇貙 禺卮賲 賵 賳賵賲蹖丿蹖 丕夭 爻禺鬲蹖 賲噩丕夭丕鬲蹖 賴賵賱賳丕讴 亘乇丕蹖 噩乇賲蹖 讴賴 賲乇鬲讴亘 賳卮丿賴 亘賵丿賲
丕讴賳賵賳 讴賴 丕蹖賳 爻胤賵乇 乇丕 賲蹖 賳賵蹖爻賲貙 丕丨爻丕爻 賲蹖 讴賳賲 讴賴 亘丕夭 賴賲 囟乇亘丕賳 賳亘囟賲 鬲賳丿 卮丿賴 丕爻鬲. 丕诏乇 氐丿 賴夭丕乇 爻丕賱 毓賲乇 讴賳賲貙 丕蹖賳 賱丨馗丕鬲 賴賲賵丕乇賴 丿乇 倬蹖卮 趩卮賲賲 夭賳丿賴 禺賵丕賴丿 亘賵丿.丕蹖賳 賳禺爻鬲蹖賳 丕丨爻丕爻 禺卮賵賳鬲 賵 亘蹖 毓丿丕賱鬲蹖 趩賳丕賳 毓賲蹖賯丕 丿乇 乇賵丨賲 賳賯卮 亘爻鬲賴 丕爻鬲 讴賴 賴乇 丕賳丿蹖卮賴 蹖 賲乇鬲亘胤 亘丕 丌賳貙 賴賲丕賳 賴蹖噩丕賳 賳禺爻鬲蹖賳 乇丕 亘賴 賲賳 亘丕夭 賲蹖 诏乇丿丕賳丿
賴乇诏丕賴 卮乇丨 爻鬲賲诏乇蹖 賴丕蹖 賮乇賲丕賳乇賵丕蹖蹖 賲爻鬲亘丿 賵 丿乇賳丿賴 禺賵 蹖丕 爻蹖丕賴 讴丕乇蹖 賴丕蹖 賲賵匕蹖丕賳賴 讴卮蹖卮蹖 丨蹖賱賴 诏乇 乇丕 賲蹖 卮賳賵賲貙 丿賱賲 賲蹖 禺賵丕賴丿 亘乇賵賲 賵 丨鬲蹖 丕诏乇 亘賳丕 亘丕卮丿 讴賴 氐丿亘丕乇 丿乇 丕蹖賳 乇丕賴 噩丕賳 亘亘丕夭賲貙 禺賳噩乇蹖 丿乇 賯賱亘 丕蹖賳 賲賵噩賵丿丕鬲 倬爻鬲 賮乇賵 讴賳賲. 亘丕乇賴丕 亘丕 丿蹖丿賳 丕蹖賳讴賴 禺乇賵爻蹖貙 诏丕賵蹖貙 爻诏蹖 蹖丕 丨蹖賵丕賳蹖 丿蹖诏乇 噩丕賳賵乇蹖 乇丕 鬲賳賴丕 亘乇丕蹖 丕蹖賳讴賴 囟毓蹖賮 鬲乇 丕夭 丕賵爻鬲 賲蹖 丌夭丕乇丿貙 毓乇賯 乇蹖夭丕賳 亘賴 丿賳亘丕賱 噩丕賳賵乇 賯賵蹖 鬲乇 丿賵蹖丿賴 丕賲 賵 蹖丕 亘賴 爻賵蹖卮 爻賳诏 倬乇丕賳丿賴 丕賲
丕蹖賳 丨乇讴鬲 卮丕蹖丿 賮胤乇蹖 賲賳 亘丕卮丿貙 賵 亘賴 诏賲丕賳賲 趩賳蹖賳 丕爻鬲. 丕賲丕 禺丕胤乇賴 蹖 倬丕蹖丿丕乇 賳禺爻鬲蹖賳 亘蹖丿丕丿蹖 讴賴 亘乇 賲賳 乇賮鬲貙 亘賴 賲丿鬲蹖 賲趩賳丕賳 胤賵賱丕賳蹖 賵 亘賴 賳丨賵蹖 趩賳丕賳 丕爻鬲賵丕乇 亘丿丕賳 诏乇賴 禺賵乇丿賴 讴賴 胤亘毓丕 卮丿鬲 亘蹖卮鬲乇蹖 亘賴 丕蹖賳 丨乇讴鬲 亘禺卮蹖丿賴 丕爻鬲
毓賯丿賴 丕丿蹖倬
:丿乇 讴鬲丕亘 趩賳蹖賳 噩賲賱丕鬲蹖 夭蹖丕丿 賲蹖 亘蹖賳蹖賲
毓賱鬲 丕蹖賳讴賴 丿乇 毓卮賯 賵乇夭蹖 亘丕 夭賳 賴丕 賲賵賮賯蹖鬲 讴賲蹖 亘賴 丿爻鬲 丌賵乇丿賴 丕賲 賴賲蹖卮賴 丕蹖賳 亘賵丿賴 丕爻鬲 讴賴 丌賳賴丕 乇丕 夭蹖丕丿賴 丿賵爻鬲 丿丕卮鬲賴 丕賲
亘蹖卮 丕夭 丌賳 丿賵爻鬲卮 丿丕卮鬲賲 讴賴 亘鬲賵丕賳賲 亘賴 丕賵 亘賴 趩卮賲 賴賵爻 亘賳诏乇賲: 诏賲丕賳 賲蹖 讴賳賲 丕賳丿蹖卮賴 賴丕蹖賲 乇丕 亘賴 乇賵卮賳 鬲乇蹖賳 賵噩賴蹖 亘蹖丕賳 讴乇丿賴 亘丕卮賲
賲鬲乇噩賲 丿乇 丕蹖賳 讴鬲丕亘 噩賲賱丕鬲蹖 丕夭 賮乇賵蹖丿 丿乇 賲賵乇丿 毓賯丿賴 蹖 丕丿蹖倬 亘乇禺蹖 賲乇丿丕賳 丌賵乇丿賴: 丕蹖賳 賲乇丿丕賳 丌賳噩丕 讴賴 丿賵爻鬲 丿丕乇賳丿貙 鬲賲賳丕蹖 噩賳爻蹖 賳丿丕乇賳丿 賵 丌賳噩丕 讴賴 鬲賲賳丕蹖 噩賳爻蹖 丿丕乇賳丿貙 賳賲蹖 鬲賵丕賳賳丿 丿賵爻鬲 丿丕卮鬲賴 亘丕卮賳丿
賵 丿乇 丕丿丕賲賴 讴鬲丕亘 亘丕夭 乇賵爻賵 丕夭 丕蹖賳 卮讴丕蹖鬲 丿丕乇丿 讴賴 賳鬲賵丕賳爻鬲賴 丕爻鬲 毓卮賯 賵 賱匕鬲 乇丕 亘丕賴賲 丿丕卮鬲賴 亘丕卮丿
賴賳诏丕賲蹖 讴賴 蹖讴蹖 丕夭 夭賳 賴丕 丕夭 丌賳 賲賳 亘賵丿貙 丨爻 讴丕賲禺賵丕賴蹖 丕賲 丌乇丕賲卮 賲蹖 蹖丕賮鬲貙 丕賲丕 賯賱亘賲 賴乇诏夭 丌乇丕賲卮 賳丿丕卮鬲. 丿乇 毓蹖賳 亘賴乇賴 賲賳丿蹖 丕夭 賱匕鬲貙 賳蹖丕夭 亘賴 毓卮賯 丌夭丕乇賲 賲蹖 丿丕丿
賱匕鬲 亘乇丿賳! 丌蹖丕 趩賳蹖賳 趩蹖夭蹖 亘乇丕蹖 賲乇丿 賲賯丿乇 卮丿賴 丕爻鬲責 丌賴! 丕诏乇 鬲賳賴丕 蹖讴 亘丕乇 丿乇 夭賳丿诏蹖 賴賲賴 蹖 賱匕鬲 賴丕蹖 毓卮賯 乇丕 亘賴 讴賲丕賱 賲蹖 趩卮蹖丿賲貙 诏賲丕賳 賳賲蹖 讴賳賲 讴賴 賴爻鬲蹖 賳丕倬丕蹖丿丕乇賲 讴賮丕賮 丌賳 乇丕 賲蹖 丿丕丿貙 丿乇 賴賲丕賳 丨丕賱 噩丕賳 賲蹖 爻倬乇丿賲
乇賵爻賵 賵 夭賵乇亘丕
:乇賵爻賵 趩賳蹖賳 賲蹖 诏賵蹖丿
亘丕 卮毓賵乇 鬲乇蹖賳 賵 賮蹖賱爻賵賮 賲賳卮 鬲乇蹖賳 夭賳蹖 乇丕 讴賴 毓賱丕賯賴 蹖 亘爻蹖丕乇 丕賳丿讴蹖 亘賴 讴丕賲噩賵蹖蹖 丿丕乇丿 丿乇 賳馗乇 亘诏蹖乇蹖丿. 賳丕亘禺卮賵丿賳蹖 鬲乇蹖賳 诏賳丕賴蹖 讴賴 賲乇丿蹖 丿乇 丨賯 丕蹖賳 夭賳貙 讴賴 趩賳丿丕賳 賴賲 丿乇 亘賳丿 丕賵 賳蹖爻鬲貙 賲蹖 鬲賵丕賳丿 賲乇鬲讴亘 卮賵丿 丕蹖賳 丕爻鬲 讴賴 亘鬲賵丕賳丿 丕夭 丕賵 亘賴乇賴 賲賳丿 卮賵丿 賵 丕蹖賳 讴丕乇 乇丕 賳讴賳丿. 馗丕賴乇丕 丕蹖賳 丕賲乇 丕爻鬲孬賳丕倬匕蹖乇 賳蹖爻鬲 趩賵賳 禺賵蹖卮鬲賳 丿丕乇蹖 丕蹖 讴賴 丕賳诏蹖夭賴 丕蹖 噩夭 倬丕讴丿丕賲賳蹖貙 丿賱亘爻鬲诏蹖 賵 丕丨鬲乇丕賲 賳丿丕卮鬲貙 毓賱丕賯賴 亘蹖 乇蹖丕 賵 賮乇丕賵丕賳卮 乇丕 亘賴 賲賳 禺丿卮賴 丿丕乇 讴乇丿
:夭賵乇亘丕 賴賲 賲蹖 诏賵蹖丿
賴乇讴爻 亘鬲賵丕賳丿 亘丕 夭賳蹖 賴賲禺賵丕亘賴 卮賵丿 賵 賳禺賵丕亘丿貙 賲乇鬲讴亘 诏賳丕賴 亘夭乇诏蹖 賲蹖 卮賵丿. 倬爻乇噩丕賳貙 賵賯鬲蹖 夭賳蹖 鬲賵 乇丕 賲蹖 胤賱亘丿 鬲丕 亘丕 鬲賵 賴賲亘爻鬲乇 卮賵丿 賵 鬲賵 賳賲蹖 乇賵蹖貙 乇賵丨鬲 賮賳丕 卮丿賴 丕爻鬲. 丌賳 夭賳 丿乇 倬蹖卮诏丕賴 毓丿賱 丕賱賴蹖 丌賴 賵 賳丕賱賴 禺賵丕賴丿 讴乇丿 賵 丌賴 丕賵 鬲賵 乇丕貙 賴乇讴賴 亘丕卮蹖 賵 亘丕 賴賲賴 丕毓賲丕賱 賳蹖讴蹖 讴賴 讴乇丿賴 亘丕卮蹖貙 亘賴 丿賵夭禺 禺賵丕賴丿 丕賳丿丕禺鬲. 丕诏乇 丿賵夭禺 賵噩賵丿 丿丕卮鬲賴 亘丕卮丿 賲賳 亘賴 丿賵夭禺 禺賵丕賴賲 乇賮鬲 賳賴 亘賴 丿賱蹖賱 诏賳丕賴丕賳 丿蹖诏乇貙 賮賯胤 趩賵賳 丌賳 卮亘 丿乇 "爻丕賱賵賳蹖讴" 夭賳蹖 丿乇 亘爻鬲乇 禺賵丿 賲賳鬲馗乇 賲賳 亘賵丿賴 賵 賲賳 賳乇賮鬲賴 丕賲
:賵 丿乇 丌禺乇 賯爻賲鬲 夭蹖亘丕蹖蹖 丕夭 讴鬲丕亘
賲賳 賴蹖噩丕賳丕鬲蹖 亘蹖 丕賲丕賳 丿丕乇賲 讴賴 賴乇诏丕賴 賲賳賯賱亘賲 賲蹖 爻丕夭賳丿 賴蹖趩 趩蹖夭 賳賲蹖 鬲賵丕賳丿 亘丕 卮賵乇 賵 丨乇丕乇鬲賲 亘乇丕亘乇蹖 讴賳丿貨 丌賳 诏丕賴 丿蹖诏乇 賳賴 賲賱丕丨馗賴 讴丕乇蹖 爻乇賲 賲蹖 卮賵丿貙 賳賴 丕丨鬲乇丕賲貙 賳賴 鬲乇爻 賵 賳賴 賳夭丕讴鬲貨 賵 亘蹖卮乇賲貙 诏爻鬲丕禺貙 禺卮賳 賵 亘蹖 亘丕讴 賲蹖 卮賵賲. 賳賴 丌亘乇賵蹖蹖 亘丕夭賲 賲蹖 丿丕乇丿 賵 賳賴 禺胤乇 賲蹖 鬲乇爻丕賳丿賲: 鬲賳賴丕 丌賳趩賴 亘賴 禺賵丿 賲卮睾賵賱賲 賲蹖 丿丕乇丿 丿乇 賳馗乇賲 亘丕 丕賴賲蹖鬲 丕爻鬲 賵 噩賴丕賳 丿蹖诏乇 亘乇丕蹖賲 賴蹖趩 丕乇夭卮蹖 賳丿丕乇丿. 丕賲丕 丕蹖賳 賱丨馗賴 丕蹖 亘蹖卮 賳賲蹖 倬丕蹖丿 賵 賱丨馗賴 蹖 倬爻 丕夭 丌賳 賲乇丕 亘賴 乇賵胤賴 丿乇賲丕賳丿诏蹖 賲蹖 丕賮讴賳丿
丕诏乇 賴賳诏丕賲蹖 讴賴 丿乇 丌乇丕賲卮賲 亘賴 爻乇丕睾賲 亘蹖丕蹖蹖丿貙 賲蹖 亘蹖賳蹖丿 讴賴 賲賳 丿乇 毓蹖賳 爻爻鬲蹖 賵 讴賲乇賵蹖蹖 丕賲: 賴賲賴 趩蹖夭 賲乇丕 賲蹖 乇賲丕賳丿貙 賴賲賴 趩蹖夭 丿賱爻乇丿賲 賲蹖 讴賳丿. 倬乇賵丕夭 賲诏爻蹖 賲蹖 鬲乇爻丕賳丿賲貙 讴賱賲賴 丕蹖 讴賴 亘丕蹖丿 亘诏賵蹖賲貙 丨乇讴鬲蹖 讴賴 亘丕蹖丿 丕賳噩丕賲 亘丿賴賲貙 鬲賳 丌爻丕蹖蹖 丕賲 乇丕賲卮賵亘 讴賳丿. 鬲乇爻 賵 卮乇賲 趩賳丕賳 賲賯賴賵乇賲 賲蹖 讴賳丿 讴賴 丿賱賲 賲蹖 禺賵丕賴丿 丕夭 倬蹖卮 趩卮賲 賴賲賴 蹖 丌丿賲蹖丕賳 亘诏乇蹖夭賲. 丕诏乇 亘丕蹖丿 讴丕乇蹖 讴乇丿貙 賳賲蹖 丿丕賳賲 趩賴 亘讴賳賲. 丕诏乇 亘丕蹖丿 爻禺賳 亘诏賵蹖賲貙 賳賲蹖 丿丕賳賲 趩賴 亘诏賵蹖賲. 丕诏乇 賳诏丕賴賲 讴賳賳丿貙 爻乇丕爻蹖賲賴 賲蹖 卮賵賲. 诏丕賴蹖貙 賴賳诏丕賲蹖 讴賴 亘賴 卮賵乇 賵 卮賵賯 賲蹖 丌蹖賲貙 賲蹖 鬲賵丕賳賲 丌賳趩賴 乇丕 亘丕蹖丿 亘诏賵蹖賲 亘賴 禺丕胤乇 亘蹖丕賵乇賲. 丕賲丕 丿乇 诏賮鬲诏賵賴丕貙 鬲賳賴丕 亘賴 爻亘亘 丌賳讴賴 賲噩亘賵乇 亘賴 爻禺賳 诏賮鬲賳 賲蹖 卮賵賲貙 亘乇丕蹖賲 鬲丨賲賱 賳丕倬匕蹖乇賳丿
January 19, 2013
賱賲丕匕丕 賱丕 鬲賵噩丿 賳噩賲丞 爻丕丿爻丞
賳毓賲 賴匕丕 丕賱賰鬲丕亘 賷爻鬲丨賯 .. 兀賳丕 毓賱賶 孬賯丞 廿賳 毓卮丕賯 丕賱賮賱爻賮丞 賱賳 賷乇賵賯 賱賴賲 賴匕丕 丕賱賰鬲丕亘 賱賰賳 賲丨亘賷 丕賱兀丿亘 賵丕賱卮毓乇 賵丕賱賰賱賲丞 丕賱乇賯賷賯丞 爻賷兀禺匕 賲賳賴賲 賰賱 賲兀禺匕 ..
賷賰鬲亘 乇賵爻賵 丕毓鬲乇丕賮丕鬲賴 亘兀爻賱賵亘 廿賳爻丕賳賷 亘丕賱睾 丕賱乇賴丕賮丞 賲賲鬲賱賶亍 亘丕賱賲卮丕毓乇 丕賱賳亘賷賱丞 賵丕賱氐丕丿賯丞 賵丕賱廿賷丨丕亍丕鬲 丕賱毓丕胤賮賷丞 賷毓乇噩 毓賱賶 賰賱 兀禺胤丕亍賴 丕賱賲丐爻賮丞 賵丕賱亘睾賷囟丞 賷氐丿丨 亘賴丕 毓賱丕賳賷丞 丿賵賳 兀賳 賷鬲丨乇噩 賲賳賴丕 兀賵 賷禺噩賱 賲賳賴丕 ..
賴匕賴 丕賱噩乇兀丞 丕賱賲丨亘亘丞 亘賱丕 卮賰 鬲卮毓乇賰 賰賲 賴匕丕 丕賱廿賳爻丕賳 賴賵 丨賯賷賯賷 賵氐丕丿賯 賵賳亘賷賱 ..
賵賲賳 賷賯乇兀 賱乇賵爻賵 賴匕賴 丕賱賰賲賷丞 賲賳 丕賱廿毓鬲乇丕賮丕鬲 賷丿乇賰 賰賷賮 兀賳 賰賱 鬲賱賰 丕賱兀丨丿丕孬 丕賱鬲賷
賲乇鬲 賮賷 丨賷丕鬲賴 賰丕賳鬲 亘賱丕 兀賷 卮賰 爻鬲氐賳毓 賲賳賴 賮賷賱爻賵賮丕 賲丐孬乇丕..
乇賵爻賵 賵噩丿 賳賮爻賴 丿賵賳 賵丕賱丿賷賳 賮賲丕 亘賷賳 兀亘 賲胤丕乇丿 賵兀賲 睾丕卅亘丞 賰賮賱賴 禺丕賱賴 賵兀賵丿毓賴 賱乇噩丕賱 丕賱丿賷賳 賮毓賲賱 賳賯丕卮丕 賱賰賳賴 賱賲 賷亘丿毓 賮賷 丕賱氐賳毓丞 賰賲丕 廿賳 賲毓賱賲賴 賰丕賳 賲賲鬲賱賶亍 亘丕賱賯爻賵丞 賮丌孬乇 丕賱賮乇丕乇 賲乇鬲丨賱丕 賵毓賲賱 禺丕丿賲丕 鬲丨鬲 乇毓丕賷丞 廿丨丿賶 丕賱爻賷丿丕鬲 丕賱賲丨爻賳丕鬲 丕賱鬲賷 鬲賰亘乇賴 賮賷 丕賱毓賲乇 亘毓卮乇 爻賳賵丕鬲 賵賲丕賱亘孬鬲 賴匕賴 丕賱毓賱丕賯丞 廿賳 鬲丨賵賱鬲 賱毓賱丕賯丞 丨亘 賮賷 馗乇賵賮 亘丕賱睾丞 丕賱睾乇丕亘丞 賵鬲丨鬲 廿丨爻丕爻 亘孬賯賱 丕賱囟賲賷乇
賱賳 兀爻乇丿 賱賰賲 亘丕賱胤亘毓 賰賱 丕賱兀丨丿丕孬 丕賱鬲賷 賲乇 亘賴丕 乇賵爻賵 賱賰賳 賲丕 賷賴賲賳賷 賴賵 賴匕賴 丕賱賱睾丞 丕賱賲賳爻丕亘丞 賰賳賴乇 賵賮賷囟 賴匕賴 丕賱廿賳爻丕賳賷丞 丕賱賲鬲丿賮賯丞 賮賷 兀爻賱賵亘賴 賵丕賱鬲賷 賰丕賳鬲 兀賰孬乇 賵囟賵丨丕 賵賴賵 賷鬲禺賷賱 卮禺氐賷丕鬲賴 賮賷 賲賰丕賳 賲毓夭賵賱 亘賷賳 丕賱胤亘賷毓丞 丕賱爻丕丨乇丞 賵賷賰鬲亘 乇賵丕賷鬲賴 噩賵賱賷 丕賱鬲賷 賱丕賯鬲 丕爻鬲丨爻丕賳丕 賰亘賷乇丕 賮賷 丕賱賲噩鬲賲毓 丕賱亘丕乇賷爻賷 廿賱賶 噩丕賳亘 鬲賯丿賷乇賴 賱賱氐丿丕賯丞 廿賱賶 丨丿 賷賮賵賯 丕賱廿毓噩丕亘 廿賱丕 兀賳 兀睾賱亘 氐丿丕賯丕鬲 乇賵爻賵 賵丕賱鬲賷 賰丕賳 賷毓鬲賲丿 毓賱賷賴丕 廿乇鬲丿鬲 賱賱囟丿 賵鬲丨賵賱鬲 賱賲丐丕賲乇丕鬲 賵氐乇丕毓丕鬲
丕賱賳噩丕丨丕鬲 丕賱鬲賷 丨賯賯賴丕 乇賵爻賵 毓賱賶 丕賱乇睾賲 賲賳 賵賯賵毓賴 賮乇賷爻丞 賱賱兀賲乇丕囟 兀丨丕胤鬲 亘賴 亘丕賱丨爻丕丿 賵丕賱賲鬲丌賲乇賷賳 賵賰賲丕 賴賵 丕賱丨丕賱 亘賷賳 賲噩鬲賲毓 丕賱賮賳丕賳賷賳 賵丕賱兀丿亘丕亍 丕賱匕賷賳 賷噩丿賵賳 乇毓丕賷丞 賲賳 丕賱胤亘賯丞 丕賱賳亘賷賱丞 賵丨丕卮賷丞 丕賱賲賱賰 賮丕賱兀賲乇 丿丕卅賲丕 賱丕 賷禺賱賵 賲賳 鬲丿亘賷乇 丕賱賲賰丕卅丿 ..
賮賷 丕毓鬲乇丕賮丕鬲 乇賵爻賵 丕賱賲爻丨賵乇 亘丕賱賮囟賷賱丞 賵丕賱亘丕丨孬 毓賳 丕賱丨賯賷賯丞 毓乇賶 乇賵爻賵 賳賮爻賴 亘丕賱賰丕賲賱 賮鬲丨丿孬 毓賳 賳丿賲賴 丕賱賰亘賷乇 賱兀賳賴 兀賱賯賶 亘兀亘賳丕亍賴 賮賷 丿賵乇 賱賱賯胤丕亍 賵賰賷賮 賰丕賳 爻丕乇賯丕 丨賷賳 賰丕賳 賮賷 爻賳 丕賱賲乇丕賴賯丞 賵賰賷賮 兀賯丕賲 毓賱丕賯丕鬲 賲賳 賳爻丕亍 兀賰亘乇 賲賳賴 爻賳丕 賵賰賷賮 賮卮賱 賮賷 丨亘賴 丕賱賵丨賷丿 賵賰賷賮 廿賲鬲賱兀 亘丕賱卮賰 丨賷賳 鬲毓乇囟 賱氐賮毓丕鬲 丕賱兀氐丿賯丕亍 賵賰賷賮 爻丕亍鬲 毓賱丕賯鬲賴 亘丕賱兀丿賷亘 丕賱賮乇賳爻賷 氐丕丨亘 乇賵丕賷丞 丕賱乇丕賴亘丞 賵丕賱匕賷 賰丕賳 氐丿賷賯 毓賲乇賴 丿賷賳賷爻 丿賷丿乇賵 .. 亘丕賱乇睾賲 賲賳 廿賳賳賷 鬲毓丕胤賮鬲 賲毓 丿賷丿乇賵 賵卮毓乇鬲 廿賳 乇賵爻賵 賱賲 賷賮賴賲賴 噩賷丿丕 亘賱 廿賳 丕賱兀氐丿賯丕亍 丕賱賲卮鬲乇賰賷賳 亘賷賳賴賲丕 賱賲 賷丨爻賳丕 丕賱氐賳毓 亘賱 兀爻丕亍丕 賱賴賲丕 賵賰亘乇賾丕 賲賳 丕賱賮噩賵丞 丕賱鬲賷 兀氐亘丨鬲 鬲鬲爻毓 卮賷卅丕 賮卮賷卅丕 丨鬲賶 廿賳 乇賵爻賵 賰鬲亘 賮賷 兀丨丿 丕賱賴賵丕賲卮 廿賳賴 賷禺卮賶 廿賳 亘毓丿 賴匕丕 賰賱賴 賯丿 賱丕 賷賰賵賳 毓乇賮 丿賷丿乇賵 丨賯 丕賱賲毓乇賮丞 賵廿賳賳賷 賱兀馗賳 匕賱賰 睾賷乇 兀賳 丕賱馗乇賵賮 丕賱鬲賷 兀丨丕胤鬲 亘乇賵爻賵 噩毓賱鬲賴 丨匕乇丕 賲鬲賴賷亘丕 賵卮賰丕賰丕 賱兀賯氐賶 丨丿 ..
賲賳 賯賱亘 丕賱胤亘賯丞 丕賱賮賯賷乇丞 丕賱鬲賷 匕丕賯 乇賵爻賵 賲乇賾賴丕 賮毓賲賱 禺丕丿賲丕 賵賳賯丕卮丕 賵爻賰乇鬲賷乇丕 賰鬲亘 乇賵爻賵 毓賳 丕賱馗賱賲 丕賱廿噩鬲賲丕毓賷 賵丌乇丕亍賴 賮賷 丕賱爻賱胤丞 丕賱賲賱賰賷丞 賵丕賱鬲兀孬賷乇丕鬲 丕賱賲丐丿賷丞 賱賱賮爻丕丿 賵丕賱馗乇賵賮 丕賱鬲賷 兀丿鬲 亘賴 賱賰鬲丕亘丞兀爻爻 毓丿賲 丕賱賲爻丕賵丕丞 賵賷亘丿賵 廿賳賴 賰丕賳 丕賱卮乇丕乇丞 丕賱鬲賷 丕賳鬲馗乇鬲 丨鬲賶 氐丿賵乇 丕賱毓賯丿 丕賱廿噩鬲賲丕毓賷 賵兀賲賷賱 賱鬲卮毓賱 賳丕乇 丕賱睾囟亘 丨賵賱賴 賵賰賷賮 賮乇 賲賳 賮乇賳爻丕 孬賲 賲賳 賲賰丕賳 賷賱賮馗賴 廿賱賶 丌禺乇 ...
賲賳 丕毓鬲乇丕賮丕鬲 乇賵爻賵 賷亘丿賵 乇賵爻賵 賲賮乇胤 丕賱丨爻丕爻賷丞 賵賱毓賱賴 賲氐丕亘 亘毓賯丿丞 丕賱廿囟胤賴丕丿 賲爻鬲乇賷亘丕 賱兀賯氐賶 丨丿 賵賱毓賱 賴匕丕 丕賱兀賲乇 爻丕賴賲 毓賱賶 丕爻鬲毓丿丕亍賴 賲賳 賯亘賱 丕賱賰孬賷乇賵賳 賱賰賳 賱丕 賷賲賰賳賰 廿賱丕 兀賳 鬲卮毓乇 亘氐丿賯賴 丕賱賰亘賷乇 賲毓 賳賮爻賴 賵賲毓 丕賱丌禺乇賷賳 丕賱匕賷賳 賮賷 丕賱睾丕賱亘 賱賲 賷爻鬲胤賷毓賵丕 兀賳 賷丿乇賰賵丕 賲丿賶 乇賯丞 賴匕丕 丕賱廿賳爻丕賳
賱丕 亘丿 兀賳 兀囟賷賮 兀賳 鬲乇噩賲丞 丨賱賲賷 賲乇丕丿 賰丕賳鬲 鬲乇噩賲丞 兀丿亘賷丞 賲鬲賲賷夭丞 亘賱 賴賷 賮丕卅賯丞 丕賱乇賵毓丞
賵賱丕 兀卮賰 兀賳 賴匕丕 丕賱賰鬲丕亘 賱賵 賱賲 鬲鬲賳丕賵賱賴 賷丿 賲鬲賲乇爻丞 賲賮毓賲丞 亘丕賱廿丨爻丕爻 賱毓丕孬鬲 亘賴 鬲禺乇賷亘丕
賱卮丿 賲丕 丕爻鬲賲鬲毓鬲 亘賴匕丕 丕賱賰鬲丕亘 賵賱毓賲乇賷 廿賳 賲孬賱 賴匕丕 丕賱賰鬲丕亘 噩丿賷乇 亘兀賳 賷馗賱 賮賷 丕賱匕丕賰乇丞
May 16, 2013
As is true about classics, they are not only a very authentic expression of the author鈥檚 views and ideas, but also by large, present a mirror for the world we live in. This is one reason why it is difficult to review them. For, it calls not only an undivided attention towards the ideas expressed and opinions raised, but also for a deep introspection; a meditation on the relevance of ideas presented, their importance on the working of society and their necessity in the wake of everyday life.
Confessions, is about this and more. In addition to being the first major autobiography of an individual鈥檚 own life, the Confessions presents to us the various points in the life of author which determined the penning and reason of his other major works including Emile, The Social Contract and Discourse on Inequality. In other words, it forms a background reading towards understanding his other works.
In the words of Rousseau, the reason of writing this work was to present an honest account of his life, character and various undertakings (music composition, letter writing and essay writing) and also as an answer or justification against the laments of his unjust enemies, who, in his own opinion, instigated a plot against his reputation. Amongst others, including his friends, the one name that was frequently mentioned was that of Voltaire. Disappointed with the ways of high society and suffering immensely for their disdains, Rousseau decided to live a simple, rustic life i.e. relinquishing the material comforts and leading a life with bare minimum necessities. It is what forms the background of his works, 鈥楧iscourse on inequality鈥� and 鈥楾he Social Contract鈥�, where he emphasizes on the natural state of a human being i.e. the physical freedom and a liberty to do essentially as they wish. It must be noted here, that Rousseau believed himself to be a subject of ridicule and disdain of his friends for his decision to lead a simple life.
Though, it was this stand of his, which made his account seem biased in the sense that there was a consistent rambling of the wrongs that he had supposedly suffered on behalf of his enemies. Although, Rousseau, in the very beginning state that-
鈥淪ince I have undertaken to reveal myself absolutely to the public, nothing about me must remain hidden or obscure. I must remain incessantly beneath his gaze, so that he may follow me in all the extravagances of my heart and into every least corner of my life. Indeed, he must never lose sight of me for a single instant, for if he finds the slightest gap in my story... he may wonder what I was doing at that moment... I am laying myself sufficiently open to human malice by telling my story, without rendering myself more vulnerable by any silence.鈥�
and is commendable in the sense that he provides incidents of his own deeds/misdeeds (including theft, his being utterly romantic and state of passion evoked for many women in his life), but still, it somehow seems an exaggerating fact that the whole world (barring three or four very close people) were involved in a conspiracy to ruin his name; this, being the reason why I gave a star less to the work. Here, I also accept that since this is my first reading of a Rousseau work and I haven鈥檛 yet read any of his other works or works by his contemporaries, I might also be having an unfair view on the matter. I, therefore, request my friends to suggest me some other works which may lead to clarify my doubts.
One other thing that constantly bothered and seemed questionable was Rousseau鈥檚 decision of leaving his children (from wedlock with Theresa) with asylums for the fear that they might be exposed to inferior ways and ideas as practised by other members of Theresa鈥檚 family. A man of such learning as Rousseau, taking such action and leaving his own children, display a lack of empathy, which I believe is the very basic of a natural state (as proposed by Rousseau) of human beings. He himself acted as a contradiction to his own views/ beliefs. Though, according to him, it was for the reason that he thought his children would get a better education at asylums than at home, but, it is still unbelievable that he would renounce them and wouldn鈥檛 go back even once to see if they got the education he desired for them. And the irony, that he undertook the writing of 鈥淓mile- on Education鈥� for the sole purpose of explaining the importance of education. I wonder if he ever contemplated, that abandoned children could face with such anxiety in their lives, that it may render the whole idea of purpose of education irrelevant to them.
During his life, he also witnessed and was tormented by the wide gap between the rich and poor class of the society. That is, of the ways in which sometimes, the people from poor class were exploited by rich class. And also of the ways in which rich or royalty engaged while conversing or dealing with people from lower strata of society. Here he also cited the various incidents, where he felt, that his friends from royalty acted disparagingly. This, being the reason why he wrote 鈥楧iscourse on Inequality鈥�.
Rousseau, during his later years, was expelled by the governments of various places he resided at. So that, his life became a constant changing of places and sufferings he endured, each time he had to move from a place. It is actually very disheartening to note that the governments/ royalty of various states and countries were intent on expelling a man, who was not afraid to put his ideas into words, or as Rousseau himself says,was a victim of a conspiracy designed against him by his enemies. Owing to my little knowledge on the subject, I cannot be a judge of that.
On the whole, the journey through Confessions was not only an insight into the life of Rousseau but also into the ways of the society he lived in. It left me with a keen sense of perplexity and a still bigger question- Has the society improved as a whole, on the views raised in the work or is it an altogether lost cause?
March 25, 2020
毓馗賷賲丞 賵賲賱賴賲丞貙 賳賻氐 兀丿亘賷 賮乇賷丿 賵爻丕亘賯 毓氐乇賴 賮毓賱丕貙 鬲賮丕氐賷賱賴 噩賲賷賱丞 賵爻乇丿 乇賵爻賵 賲賲鬲毓 賵丨賲賷賲賷 亘丕賱賳爻亘丞 賱賷貙 賵丕賱鬲乇噩賲丞 賰丕賳鬲 賲賵賮賯丞 噩丿丕.
賴匕丕 丕賱賰鬲丕亘 賯亘爻 賲賳 賳賵乇 丨賰賲丞貙 賵氐丿賯 氐丕賮賷 禺丕賱氐 賲毓 丕賱賳賮爻貙 賳氐 廿賳爻丕賳賷 噩賱賷賱 亘丨賯貙 賷丨賲賱 亘賷賳 胤賷丕鬲賴 丕賱賰孬賷乇 賵丕賱賰孬賷乇 賲賳 丕賱毓匕賵亘丞 賵丕賱噩賲丕賱.
賴匕丕 丕賱賰鬲丕亘 賯亘爻 賲賳 賳賵乇 丨賰賲丞貙 賵氐丿賯 氐丕賮賷 禺丕賱氐 賲毓 丕賱賳賮爻貙 賳氐 廿賳爻丕賳賷 噩賱賷賱 亘丨賯貙 賷丨賲賱 亘賷賳 胤賷丕鬲賴 丕賱賰孬賷乇 賵丕賱賰孬賷乇 賲賳 丕賱毓匕賵亘丞 賵丕賱噩賲丕賱.
February 6, 2017
銆娯③屫� 賳亘丕蹖丿 爻禺賳丕賳 趩賳蹖賳 诏賵蹖賳丿賴 丕蹖 乇丕 卮毓丕乇賴丕蹖蹖 賲蹖丕賳 鬲賴蹖 賳丕賲蹖丿責銆�
丕蹖賳 爻賵丕賱蹖 亘賵丿 讴賴 賲賳賵 賵丕丿丕乇 亘賴 禺賵賳丿賳 丕毓鬲乇丕賮丕鬲 讴乇丿 趩胤賵乇 賮乇丿蹖 讴賴 賮乇夭賳丿丕卮賵 乇賴丕 賲蹖讴賳賴 丕夭 鬲毓賱蹖賲 賵 鬲乇亘蹖鬲 爻禺賳 賲蹖诏賴 賵 丕夭賵賳 亘丿鬲乇 丕蹖賳讴賴 亘賴 賳馗乇卮 亘賴鬲乇蹖賳 賲乇亘蹖 讴賵丿讴 倬丿乇卮賴!
亘丕 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 讴賲蹖 丕夭 丕亘賴丕賲丕鬲 夭丿賵丿賴 卮丿 賵 乇丕噩毓 亘賴 爻賵丕賱 亘丕賱丕 賴賲 丕蹖賳讴賴 丕賵賳 丿乇 丌禺乇 禺丕胤乇丕鬲卮 賵 賴賲趩賳蹖賳 賲賯丿賲賴 丕賲蹖賱 丕毓鬲乇丕賮 賲蹖讴賳賴 讴賴 丕卮鬲亘丕賴 讴乇丿賴 賵 丕夭 賵馗丕蹖賮 倬丿乇蹖 卮賵賳賴 禺丕賱蹖 讴乇丿賴.禺賵丿 乇賮鬲丕乇 賲鬲賳丕賯囟卮 賴賲 賲蹖鬲賵賳賴 賳丕卮蹖 丕夭 乇賮鬲丕乇 倬丿乇 禺賵卮诏匕乇賵賳卮 亘丕卮賴 賵 蹖丕 丕蹖賳讴賴 賲蹖鬲乇爻蹖丿賴 丌夭丕丿蹖 讴賴 賴賲卮 丕夭 丕賵賳 丨乇賮 賲蹖夭丿賴 亘賴賲 亘禺賵乇賴.
讴鬲丕亘 丕賵賱卮 讴賴 亘賴 禺丕胤乇丕鬲 噩賵賵賳蹖卮 丕禺鬲氐丕氐 丿丕乇賴 匕賴賳 丌乇賵賲 賵 賲孬亘鬲 丕賳丿蹖卮卮賵 賳卮賵賳 賲蹖丿賴 賵 賳爻亘鬲 亘賴 丕胤乇丕賮蹖丕賳卮 丿蹖丿诏丕賴 禺賵亘蹖 丿丕乇賴 賵 丕賱亘鬲賴 禺賵丿卮 丿賱蹖賱卮賵 丕乇鬲亘丕胤 亘丕 丕賳爻丕賳賴丕蹖 賮賯蹖乇 賲蹖丿賵賳賴 讴賴 亘蹖賳 賮賯乇丕 賲丨亘鬲 賵 賳夭丿蹖讴蹖 亘蹖卮鬲乇賴.丕賲丕 亘毓丿 丕夭 卮賴乇鬲卮 賳賵毓 乇賵丕蹖鬲 讴丕賲賱丕 賮乇賯 賲蹖讴賳賴 丿蹖诏賴 乇賵蹖 禺賵丿卮 賲丕賳賵乇 賳賲蹖丿賴 賵 亘蹖卮鬲乇 亘賴 亘丿胤蹖賳鬲蹖 丕胤乇丕賮蹖丕賳卮 賲蹖 倬乇丿丕夭賴 賵 夭亘丕賳 氐乇蹖丨 賵 卮禺氐蹖鬲 夭賵丿 乇賳噩卮 亘丕毓孬 賲蹖卮賴 丿乇 賴乇 丿賵乇賴 賳夭丿蹖讴鬲乇蹖賳 丿賵爻鬲丕卮賵 丕夭 丿爻鬲 亘丿賴 賵 賴賲趩賳蹖賳 亘丕 趩丕倬 讴鬲丕亘賴丕卮 賲禺丕賱賮丕賳 夭蹖丕丿蹖 倬蹖丿丕 賲蹖讴賳賴 _讴賴 丕讴孬乇丕 賲爻蹖丨蹖丕賳 賲鬲毓氐亘 亘賵丿賳_賵丿乇 賳賴丕蹖鬲 亘丕毓孬 鬲亘毓蹖丿卮 丕夭 賮乇丕賳爻賴 賵 爻賵蹖蹖爻 賲蹖卮賴 賵 讴鬲丕亘 丿乇 噩丕蹖蹖 鬲賲賵賲 賲蹖卮賴 讴賴 乇賵爻賵 亘賴 讴賲讴 賴蹖賵賲 亘賴 丕賳诏賱蹖爻 爻賮乇 賲蹖讴賳賴.
亘賴 賴乇 丨丕賱 賳賯卮 毓馗蹖賲蹖 讴賴 丕賳丿蹖卮賴 賴丕蹖 乇賵爻賵 乇賵蹖 鬲毓賱蹖賲 賵 鬲乇亘蹖鬲 丿丕卮鬲賴 乇賵賳賲蹖卮賴 賳丕丿蹖丿賴 诏乇賮鬲 丨鬲蹖 丕诏賴 卮禺氐蹖鬲卮 讴丕賲賱丕 賲鬲賲丕蹖夭 亘丕卮賴.
丕蹖賳 爻賵丕賱蹖 亘賵丿 讴賴 賲賳賵 賵丕丿丕乇 亘賴 禺賵賳丿賳 丕毓鬲乇丕賮丕鬲 讴乇丿 趩胤賵乇 賮乇丿蹖 讴賴 賮乇夭賳丿丕卮賵 乇賴丕 賲蹖讴賳賴 丕夭 鬲毓賱蹖賲 賵 鬲乇亘蹖鬲 爻禺賳 賲蹖诏賴 賵 丕夭賵賳 亘丿鬲乇 丕蹖賳讴賴 亘賴 賳馗乇卮 亘賴鬲乇蹖賳 賲乇亘蹖 讴賵丿讴 倬丿乇卮賴!
亘丕 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 讴賲蹖 丕夭 丕亘賴丕賲丕鬲 夭丿賵丿賴 卮丿 賵 乇丕噩毓 亘賴 爻賵丕賱 亘丕賱丕 賴賲 丕蹖賳讴賴 丕賵賳 丿乇 丌禺乇 禺丕胤乇丕鬲卮 賵 賴賲趩賳蹖賳 賲賯丿賲賴 丕賲蹖賱 丕毓鬲乇丕賮 賲蹖讴賳賴 讴賴 丕卮鬲亘丕賴 讴乇丿賴 賵 丕夭 賵馗丕蹖賮 倬丿乇蹖 卮賵賳賴 禺丕賱蹖 讴乇丿賴.禺賵丿 乇賮鬲丕乇 賲鬲賳丕賯囟卮 賴賲 賲蹖鬲賵賳賴 賳丕卮蹖 丕夭 乇賮鬲丕乇 倬丿乇 禺賵卮诏匕乇賵賳卮 亘丕卮賴 賵 蹖丕 丕蹖賳讴賴 賲蹖鬲乇爻蹖丿賴 丌夭丕丿蹖 讴賴 賴賲卮 丕夭 丕賵賳 丨乇賮 賲蹖夭丿賴 亘賴賲 亘禺賵乇賴.
讴鬲丕亘 丕賵賱卮 讴賴 亘賴 禺丕胤乇丕鬲 噩賵賵賳蹖卮 丕禺鬲氐丕氐 丿丕乇賴 匕賴賳 丌乇賵賲 賵 賲孬亘鬲 丕賳丿蹖卮卮賵 賳卮賵賳 賲蹖丿賴 賵 賳爻亘鬲 亘賴 丕胤乇丕賮蹖丕賳卮 丿蹖丿诏丕賴 禺賵亘蹖 丿丕乇賴 賵 丕賱亘鬲賴 禺賵丿卮 丿賱蹖賱卮賵 丕乇鬲亘丕胤 亘丕 丕賳爻丕賳賴丕蹖 賮賯蹖乇 賲蹖丿賵賳賴 讴賴 亘蹖賳 賮賯乇丕 賲丨亘鬲 賵 賳夭丿蹖讴蹖 亘蹖卮鬲乇賴.丕賲丕 亘毓丿 丕夭 卮賴乇鬲卮 賳賵毓 乇賵丕蹖鬲 讴丕賲賱丕 賮乇賯 賲蹖讴賳賴 丿蹖诏賴 乇賵蹖 禺賵丿卮 賲丕賳賵乇 賳賲蹖丿賴 賵 亘蹖卮鬲乇 亘賴 亘丿胤蹖賳鬲蹖 丕胤乇丕賮蹖丕賳卮 賲蹖 倬乇丿丕夭賴 賵 夭亘丕賳 氐乇蹖丨 賵 卮禺氐蹖鬲 夭賵丿 乇賳噩卮 亘丕毓孬 賲蹖卮賴 丿乇 賴乇 丿賵乇賴 賳夭丿蹖讴鬲乇蹖賳 丿賵爻鬲丕卮賵 丕夭 丿爻鬲 亘丿賴 賵 賴賲趩賳蹖賳 亘丕 趩丕倬 讴鬲丕亘賴丕卮 賲禺丕賱賮丕賳 夭蹖丕丿蹖 倬蹖丿丕 賲蹖讴賳賴 _讴賴 丕讴孬乇丕 賲爻蹖丨蹖丕賳 賲鬲毓氐亘 亘賵丿賳_賵丿乇 賳賴丕蹖鬲 亘丕毓孬 鬲亘毓蹖丿卮 丕夭 賮乇丕賳爻賴 賵 爻賵蹖蹖爻 賲蹖卮賴 賵 讴鬲丕亘 丿乇 噩丕蹖蹖 鬲賲賵賲 賲蹖卮賴 讴賴 乇賵爻賵 亘賴 讴賲讴 賴蹖賵賲 亘賴 丕賳诏賱蹖爻 爻賮乇 賲蹖讴賳賴.
亘賴 賴乇 丨丕賱 賳賯卮 毓馗蹖賲蹖 讴賴 丕賳丿蹖卮賴 賴丕蹖 乇賵爻賵 乇賵蹖 鬲毓賱蹖賲 賵 鬲乇亘蹖鬲 丿丕卮鬲賴 乇賵賳賲蹖卮賴 賳丕丿蹖丿賴 诏乇賮鬲 丨鬲蹖 丕诏賴 卮禺氐蹖鬲卮 讴丕賲賱丕 賲鬲賲丕蹖夭 亘丕卮賴.
April 29, 2022
讴賱丕 禺賵賳丿賳 丕鬲賵亘蹖賵诏乇丕賮蹖鈥屬囏� 亘乇丕蹖 賲賳 噩匕丕亘賴. 丕蹖賳 讴鬲丕亘 賴賲 丕夭 夭賲丕賳 讴賵丿讴蹖貙賳賵噩賵丕賳蹖 賵 噩賵丕賳蹖 賳賵蹖爻賳丿賴 丕夭 夭亘丕賳 禺賵丿卮 诏賮鬲賴 卮丿賴 鬲丕 夭賲丕賳蹖鈥屭┵� 亘賴 賲賵賮賯蹖鬲 賵 卮賴乇鬲 乇爻蹖丿賴 丕爻鬲. 讴鬲丕亘 蹖讴賲 胤賵賱丕賳蹖 賵 亘丕 噩夭卅蹖丕鬲 夭蹖丕丿賴 賵賱蹖 禺亘 亘丕蹖丿 亘賴 禺賵賳丿賳 丕鬲賵亘蹖賵诏乇丕賮蹖鈥屬囏� 毓賱丕賯賴 丿丕卮鬲賴 亘丕卮蹖丿 鬲丕 亘鬲賵賳蹖丿 丕丿丕賲賴 亘丿蹖丿.
June 20, 2011
This book is a revelation as it seemed to me a portrait, or perhaps a mask, of the heightened sensibilities of the interior monologue of a genius. "Since my name is certain to live on among men, I do not want the reputation it transmits to be a false one." Indeed, his honesty is remarkable as he writes about the abandonment of his children, his relationship with lovers and his intimate proclivities. Rousseau's life was a fascinating study of an extraordinary and innovative mind. He dined "sometime with princes at noon and supped with peasants at night." Musically self-taught, he invented an alphabetical code for writing music and wrote an opera performed with it in "The Village Soothsayer." His "Social Contract" inspired constitutions in nations struggling with revolution against monarchies to become democracies which earned him threats of sedition and cruel acts of political scorn. His books were burned, the church sought to excommunicate him, his house was stoned and he escaped in exile en route to Berlin through the good graces of philosopher David Hume to England toward the end of his life. At times, often enough, he seems the narcissist subtly engrossed in his many virtues masked in false humility and yet the final, lasting impression is of a masterpiece forged from the crucible of a tormented soul bent upon the diligent and inspired study of the journey of the maturing human heart. Like Voltaire toward the end of his life but before his exile, we find Rousseau living on a lake isle longing only to finish his life in the practice of avid gardening and intellectual pursuits. The translation here by Angela Scholar is richly, gorgeous prose which reminded me of Proust, who I'm confident must have been influenced by Rousseau. This book is, as Rousseau described it, the "most secret history of my soul" and ranks highly on my Top 25 Novels of All Time among the holy literary trinity of France's Proust in "The Remembrance of Lost Time" and Balzac's "Lost Illusions." I really can't urge you strongly enough to carve out the time to read this brilliantly conceived autobiography.
July 21, 2022
丕鬲賵亘蹖賵诏乇丕賮蹖 賴丕 賲蹖鬲賵賳賳 亘賴鬲乇蹖賳 賲賳丕亘毓 卮賳丕禺鬲 蹖讴 賮乇丿 亘丕卮賳貙 丕诏乇 賳賵蹖爻賳丿賴 氐丕丿賯丕賳賴 亘賴 卮乇丨 丨丕賱 夭賳丿诏蹖卮 亘倬乇丿丕夭賴. 讴丕乇蹖 讴賴 乇賵爻賵 亘丕 賲賴丕乇鬲 賴乇趩賴 鬲賲丕賲鬲乇 丕夭 毓賴丿卮 亘乇丕賵賲丿賴.
乇賵爻賵 亘丕 亘蹖丕賳蹖 趩賳丕賳 亘蹖 丌賱丕蹖卮 賵 亘蹖 乇蹖丕 卮氐鬲 賵 卮卮 爻丕賱 夭賳丿诏蹖卮 乇賵 亘賴 鬲氐賵蹖乇 賲蹖讴卮賴 讴賴 丕噩丕夭賴 蹖 鬲乇丿蹖丿 亘賴 氐丿丕賯鬲 讴賱丕賲卮 乇賵 亘賴 禺賵丕賳賳丿賴 賳賲蹖丿賴. 丿賵乇賴 賴丕蹖 賲禺鬲賱賮 夭賳丿诏蹖卮 乇賵 亘賴 丿賯鬲 賵 亘蹖丕賳 乇蹖夭鬲乇蹖賳 噩夭卅蹖丕鬲 賵 亘賴 卮讴賱蹖 诏蹖乇丕 卮乇丨 賲蹖丿賴.听毓賱賱 鬲睾蹖蹖乇 丿蹖賳卮貙 爻賮乇賴丕 賵 賲賴噩乇鬲 賴丕卮貙 讴爻亘 鬲噩丕乇亘卮貙 卮睾賱 賴丕蹖 賲鬲賮丕賵鬲( 丕夭 倬蹖卮 禺丿賲鬲蹖 賵 丨讴丕讴蹖 鬲丕 賳鬲 賳賵蹖爻蹖 賵 鬲丿乇蹖爻)貙 亘蹖 倬賵賱蹖 賴丕貙 賮乇丕夭 賵 賮乇賵丿賴丕蹖 毓丕卮賯丕賳賴 賵 鬲賲丕賲 賲爻丕卅賱 丕噩鬲賲丕毓蹖 讴賴 亘丕毓孬 卮丿賳 亘卮賴 跇丕賳 跇丕讴 乇賵爻賵 乇賵 亘賴 鬲賮氐蹖賱 卮乇丨 賲蹖丿賴.
丿乇 亘禺卮 賴丕蹖 賲乇亘賵胤 亘賴 丿賵乇賴 噩賵丕賳蹖 賵 賲蹖丕賳爻丕賱蹖 亘賴 亘蹖丕賳 乇賵蹖丿丕丿賴丕蹖 賲賴賲 夭賳丿诏蹖卮 丿乇 夭賲蹖賳賴 蹖 丌賮乇蹖賳卮 賵 禺賱賯 丕蹖丿賴 賲蹖倬乇丿丕夭賴 讴賴 亘爻蹖丕乇 鬲丕孬蹖乇诏匕丕乇賳. 丕賲丕 禺賵賳丿賳 丕夭 丿賵乇賴 讴賵丿讴蹖 賵 賳賵噩賵賵賳蹖卮 亘爻蹖丕乇 賱匕鬲 亘禺卮 賵 禺賵丕賳丿賳蹖 鬲乇 亘賵丿. 亘賴 卮禺氐賴 丕蹖賳 亘禺卮 賴丕 乇賵 亘蹖卮鬲乇 丿賵爻鬲 丿丕卮鬲賲 賵 亘丕賵乇賲 亘乇 丕蹖賳賴 讴賴 丕蹖賳 亘禺卮賴丕 亘賴 賲乇丕鬲亘 丿賱蹖 鬲乇 賳賵卮鬲賴 卮丿賳.
乇賵爻賵 亘丕 亘蹖丕賳蹖 趩賳丕賳 亘蹖 丌賱丕蹖卮 賵 亘蹖 乇蹖丕 卮氐鬲 賵 卮卮 爻丕賱 夭賳丿诏蹖卮 乇賵 亘賴 鬲氐賵蹖乇 賲蹖讴卮賴 讴賴 丕噩丕夭賴 蹖 鬲乇丿蹖丿 亘賴 氐丿丕賯鬲 讴賱丕賲卮 乇賵 亘賴 禺賵丕賳賳丿賴 賳賲蹖丿賴. 丿賵乇賴 賴丕蹖 賲禺鬲賱賮 夭賳丿诏蹖卮 乇賵 亘賴 丿賯鬲 賵 亘蹖丕賳 乇蹖夭鬲乇蹖賳 噩夭卅蹖丕鬲 賵 亘賴 卮讴賱蹖 诏蹖乇丕 卮乇丨 賲蹖丿賴.听毓賱賱 鬲睾蹖蹖乇 丿蹖賳卮貙 爻賮乇賴丕 賵 賲賴噩乇鬲 賴丕卮貙 讴爻亘 鬲噩丕乇亘卮貙 卮睾賱 賴丕蹖 賲鬲賮丕賵鬲( 丕夭 倬蹖卮 禺丿賲鬲蹖 賵 丨讴丕讴蹖 鬲丕 賳鬲 賳賵蹖爻蹖 賵 鬲丿乇蹖爻)貙 亘蹖 倬賵賱蹖 賴丕貙 賮乇丕夭 賵 賮乇賵丿賴丕蹖 毓丕卮賯丕賳賴 賵 鬲賲丕賲 賲爻丕卅賱 丕噩鬲賲丕毓蹖 讴賴 亘丕毓孬 卮丿賳 亘卮賴 跇丕賳 跇丕讴 乇賵爻賵 乇賵 亘賴 鬲賮氐蹖賱 卮乇丨 賲蹖丿賴.
丿乇 亘禺卮 賴丕蹖 賲乇亘賵胤 亘賴 丿賵乇賴 噩賵丕賳蹖 賵 賲蹖丕賳爻丕賱蹖 亘賴 亘蹖丕賳 乇賵蹖丿丕丿賴丕蹖 賲賴賲 夭賳丿诏蹖卮 丿乇 夭賲蹖賳賴 蹖 丌賮乇蹖賳卮 賵 禺賱賯 丕蹖丿賴 賲蹖倬乇丿丕夭賴 讴賴 亘爻蹖丕乇 鬲丕孬蹖乇诏匕丕乇賳. 丕賲丕 禺賵賳丿賳 丕夭 丿賵乇賴 讴賵丿讴蹖 賵 賳賵噩賵賵賳蹖卮 亘爻蹖丕乇 賱匕鬲 亘禺卮 賵 禺賵丕賳丿賳蹖 鬲乇 亘賵丿. 亘賴 卮禺氐賴 丕蹖賳 亘禺卮 賴丕 乇賵 亘蹖卮鬲乇 丿賵爻鬲 丿丕卮鬲賲 賵 亘丕賵乇賲 亘乇 丕蹖賳賴 讴賴 丕蹖賳 亘禺卮賴丕 亘賴 賲乇丕鬲亘 丿賱蹖 鬲乇 賳賵卮鬲賴 卮丿賳.
September 19, 2018
毓夭賷夭賷 噩丕賳 噩丕賰貙 丕賲鬲毓鬲賳賷 亘兀爻賱賵亘賰 賵兀乇賴賯鬲賳賷 亘丨丿賷孬賰 毓賳 丕賱兀毓丿丕亍 賵丕賱賲丐丕賲乇丕鬲 賲賳 丨賵賱賰.
噩丕賳 噩丕賰 乇賵爻賵 賮賷賱爻賵賮 賵賲賮賰乇 爻賵賷爻乇賷貙 賱毓亘鬲 兀賮賰丕乇賴 丿賵乇賸丕 賴丕賲賸丕 賮賷 丕賱氐賷丕睾丞 丕賱賮賰乇賷丞 賱賱孬賵乇丞 丕賱賮乇賳爻賷丞. 賰丕賳 賲鬲毓丿丿 丕賱賲賵丕賴亘 賮亘乇毓 賮賷 丕賱賲賵爻賷賯賶 賵毓賱賲 丕賱賳亘丕鬲 賵丕賱兀丿亘 廿賱賶 噩丕賳亘 丕賱賮賱爻賮丞 亘丕賱胤亘毓. 賱匕丕 毓賳丿賲丕 兀賯乇兀 爻賷乇鬲賴 丕賱匕丕鬲賷丞 -禺丕氐丞 毓賳丿賲丕 鬲賰賵賳 賰鬲丕亘賸丕 囟禺賲賸丕- 賮廿賳賳賷 兀鬲賵賯毓 兀賳 丕爻鬲賱賴賲 毓氐丕乇丞 賮賰乇賴 賵毓賯賷丿鬲賴 亘丕賱廿囟丕賮丞 廿賱賶 卮賴丕丿丕鬲 毓賳 丕賱兀丨丿丕孬 丕賱噩爻賷賲丞 賮賷 毓氐乇賴. 賱賱兀爻賮 賱賷爻 賴匕丕 賲丕賵噩丿鬲賴 亘賱 賵噩丿鬲 賵氐賮賸丕 賱兀丨丿丕孬 丨賷丕鬲賴 賲毓 丕賱鬲乇賰賷夭 亘卮賰賱 賰亘賷乇 毓賱賶 鬲賮丕氐賷賱 毓賱丕賯丕鬲賴 丕賱卮禺氐賷丞.
鬲賳胤賱賯 (丕賱丕毓鬲乇丕賮丕鬲) 亘亘丿丕賷丞 賲賵賮賯丞 毓賳 胤賮賵賱鬲賴 賵賲爻鬲賴賱 卮亘丕亘賴貙 毓賳 亘毓囟 丕賱賲睾丕賲乇丕鬲 賵賵氐賮 賱賱亘賷卅丞 丕賱鬲賷 賳卮兀 賮賷賴丕 賵丕賱鬲毓賱賷賲 丕賱匕賷 鬲賱賯丕賴. 鬲爻鬲賲乇 丕賱賲鬲毓丞 丨鬲賶 賷爻鬲賯乇 丕賱賰丕鬲亘 賮賷 亘丕乇賷爻 賮賷 丕賱孬賱丕孬賷賳賷丕鬲 賲賳 毓賲乇賴貙 毓賳丿卅匕 鬲鬲丨賵賱 丕賱賲匕賰乇丕鬲 廿賱賶 賵氐賮 乇孬 賱氐丿丕賯丕鬲賴 丕賱鬲賷 鬲丨賵賱鬲 賰賱賴丕 -賯乇賷亘賸丕- 廿賱賶 毓丿丕賵丕鬲 亘爻亘亘 丨爻丿 -賱丕賳毓乇賮 賲賳卮兀賴- 賵賲賰丕卅丿 賱丕 鬲賳鬲賴賷 賲賳 丕賱賯乇賷亘 賵丕賱亘毓賷丿. 賯丿 兀鬲賮賯 賲毓 賲亘丿兀 兀賳 丕賱氐丿丕賯丕鬲 丕賱丨賯賷賯賷丞 賳丕丿乇丞 賵睾賷乇 丿丕卅賲丞貙 賵兀賳 丕賱禺匕賱丕賳 兀賰孬乇 卮賷賵毓賸丕 賲賳 丕賱賵賮丕亍貙 廿賱丕 兀賳賳賷 兀囟毓 毓賱丕賲丞 丕爻鬲賮賴丕賲 毓賳丿賲丕 兀賱鬲賯賷 亘卮禺氐 賷卮賰賵 賲賳 "丕賱噩賲賷毓"貙 賵賷鬲賴賲 "丕賱兀睾賱亘賷丞" 亘禺賷丕賳鬲賴 賵丕賱鬲乇亘氐 亘賴. 賵毓賱賶 丕賱乇睾賲 賲賳 匕賱賰 賮廿賳 兀睾賱亘 丕賱賲乇丕噩毓 鬲匕賰乇 亘兀賳 乇賵爻賵 鬲毓乇囟 賱賲囟丕賷賯丕鬲 賲賳 丕賱丨賰賵賲丞 賵丕賱賰賳賷爻丞 亘爻亘亘 兀賮賰丕乇賴 丕賱賲爻鬲賳賷乇丞貙 賵賴匕丕 賷丨爻亘 賱氐丕賱丨賴. 廿賳賳賷 賴賳丕 兀賳鬲賯丿 丕毓鬲乇丕賮丕鬲賴 賱丕 賲爻賷乇鬲賴 丕賱兀丿亘賷丞 賵丕賱毓賱賲賷丞.
毓乇賮鬲 丕賱賯賱賷賱 毓賳 賰鬲亘賴貙 丨鬲賶 鬲賱賰 丕賱鬲賷 爻亘亘鬲 賱賴 丕賱賲鬲丕毓亘 兀賵 睾賷乇鬲 丨賷丕鬲賴貙 毓乇賮鬲 丕賱賯賱賷賱 噩丿賸丕 毓賳 丕賱兀丨丿丕孬 丕賱鬲丕乇賷禺賷丞 丕賱鬲賷 賵丕賰亘鬲 丨賷丕鬲賴. 賱匕丕 賱丕 兀爻鬲胤賷毓 丕賱賯賵賱 亘兀賳賳賷 乇丕囟賺 毓賳 賴匕賴 丕賱賯乇丕亍丞. 賲賳 丕賱噩賱賷 兀賳 丕賱賮賷賱爻賵賮 丕賱賲馗賱賵賲 賯丿 卮乇毓 賮賷 鬲兀賱賷賮 賲匕賰乇丕鬲賴 亘賳賷丞 鬲亘乇亍丞 爻丕丨鬲賴 賵鬲亘乇賷乇 鬲氐乇賮丕鬲賴貙 賱丕 賱鬲賰賵賳 卮丕賴丿賸丕 賱賱兀噩賷丕賱. 賱丕 囟賷乇 賮賷 匕賱賰 廿賳賲丕 賱賷爻 賴匕丕 賲賲丕 賷爻鬲賴賵賷賳賷. 鬲馗賱 賴賳丕賰 兀噩夭丕亍 賲賲鬲毓丞 賮賷 丕賱賰鬲丕亘 賲孬賱 丕賱賮氐賵賱 丕賱鬲賷 賷丨賰賷 賮賷賴丕 毓賳 毓賲賱賴 賰賲爻鬲卮丕乇 賱賱爻賮賷乇 丕賱賮乇賳爻賷 賮賷 賮賷賳賷爻賷丕貙 賵鬲賱賰 丕賱鬲賷 鬲氐賮 兀爻賮丕乇賴 亘賷賳 丕賱賲丿賳 丕賱爻賵賷爻乇賷丞 爻賷乇賸丕 毓賱賶 丕賱兀賯丿丕賲. 賴賳丕賰 兀賷囟賸丕 兀賲賵乇 賲禺夭賷丞 賱丕亘丿 兀賳 賳賳氐賮 卮噩丕毓丞 乇賵爻賵 廿匕 丕毓鬲乇賮 亘賴丕.
賷禺鬲鬲賲 丕賱賰丕鬲亘 丕賱噩夭亍 丕賱孬丕賳賷 賲賳 爻賷乇鬲賴 丕賱匕丕鬲賷丞 亘賵毓丿賺 兀賳 賷賰鬲亘 噩夭亍賸丕 孬丕賱孬丕賸貙 賵賱丕 兀毓鬲賯丿 兀賳賴 賮毓賱. 賯乇兀鬲 丕賱賳爻禺丞 丕賱鬲賷 兀氐丿乇鬲賴丕 賲賰鬲亘丞 賲丿亘賵賱賷 賵鬲賯毓 賮賷 丨賵丕賱賷 500 氐賮丨丞 賲賳 丕賱賯胤毓 丕賱賰亘賷乇 賵亘禺胤 氐睾賷乇 賱賱睾丕賷丞. 賷匕賰乇 丕賱賲鬲乇噩賲 丕賱賯丿賷乇 丨賱賲賷 賲乇丕丿 兀賳賴丕 丕丨鬲賱鬲 禺賲爻丞 兀噩夭丕亍 賲賳 廿氐丿丕乇丕鬲 賰鬲丕亘賷 亘賵丕賯毓 1000 氐賮丨丞 鬲賯乇賷亘賸丕. 賯乇丕亍丞 賱丕 亘兀爻 亘賴丕.
噩丕賳 噩丕賰 乇賵爻賵 賮賷賱爻賵賮 賵賲賮賰乇 爻賵賷爻乇賷貙 賱毓亘鬲 兀賮賰丕乇賴 丿賵乇賸丕 賴丕賲賸丕 賮賷 丕賱氐賷丕睾丞 丕賱賮賰乇賷丞 賱賱孬賵乇丞 丕賱賮乇賳爻賷丞. 賰丕賳 賲鬲毓丿丿 丕賱賲賵丕賴亘 賮亘乇毓 賮賷 丕賱賲賵爻賷賯賶 賵毓賱賲 丕賱賳亘丕鬲 賵丕賱兀丿亘 廿賱賶 噩丕賳亘 丕賱賮賱爻賮丞 亘丕賱胤亘毓. 賱匕丕 毓賳丿賲丕 兀賯乇兀 爻賷乇鬲賴 丕賱匕丕鬲賷丞 -禺丕氐丞 毓賳丿賲丕 鬲賰賵賳 賰鬲丕亘賸丕 囟禺賲賸丕- 賮廿賳賳賷 兀鬲賵賯毓 兀賳 丕爻鬲賱賴賲 毓氐丕乇丞 賮賰乇賴 賵毓賯賷丿鬲賴 亘丕賱廿囟丕賮丞 廿賱賶 卮賴丕丿丕鬲 毓賳 丕賱兀丨丿丕孬 丕賱噩爻賷賲丞 賮賷 毓氐乇賴. 賱賱兀爻賮 賱賷爻 賴匕丕 賲丕賵噩丿鬲賴 亘賱 賵噩丿鬲 賵氐賮賸丕 賱兀丨丿丕孬 丨賷丕鬲賴 賲毓 丕賱鬲乇賰賷夭 亘卮賰賱 賰亘賷乇 毓賱賶 鬲賮丕氐賷賱 毓賱丕賯丕鬲賴 丕賱卮禺氐賷丞.
鬲賳胤賱賯 (丕賱丕毓鬲乇丕賮丕鬲) 亘亘丿丕賷丞 賲賵賮賯丞 毓賳 胤賮賵賱鬲賴 賵賲爻鬲賴賱 卮亘丕亘賴貙 毓賳 亘毓囟 丕賱賲睾丕賲乇丕鬲 賵賵氐賮 賱賱亘賷卅丞 丕賱鬲賷 賳卮兀 賮賷賴丕 賵丕賱鬲毓賱賷賲 丕賱匕賷 鬲賱賯丕賴. 鬲爻鬲賲乇 丕賱賲鬲毓丞 丨鬲賶 賷爻鬲賯乇 丕賱賰丕鬲亘 賮賷 亘丕乇賷爻 賮賷 丕賱孬賱丕孬賷賳賷丕鬲 賲賳 毓賲乇賴貙 毓賳丿卅匕 鬲鬲丨賵賱 丕賱賲匕賰乇丕鬲 廿賱賶 賵氐賮 乇孬 賱氐丿丕賯丕鬲賴 丕賱鬲賷 鬲丨賵賱鬲 賰賱賴丕 -賯乇賷亘賸丕- 廿賱賶 毓丿丕賵丕鬲 亘爻亘亘 丨爻丿 -賱丕賳毓乇賮 賲賳卮兀賴- 賵賲賰丕卅丿 賱丕 鬲賳鬲賴賷 賲賳 丕賱賯乇賷亘 賵丕賱亘毓賷丿. 賯丿 兀鬲賮賯 賲毓 賲亘丿兀 兀賳 丕賱氐丿丕賯丕鬲 丕賱丨賯賷賯賷丞 賳丕丿乇丞 賵睾賷乇 丿丕卅賲丞貙 賵兀賳 丕賱禺匕賱丕賳 兀賰孬乇 卮賷賵毓賸丕 賲賳 丕賱賵賮丕亍貙 廿賱丕 兀賳賳賷 兀囟毓 毓賱丕賲丞 丕爻鬲賮賴丕賲 毓賳丿賲丕 兀賱鬲賯賷 亘卮禺氐 賷卮賰賵 賲賳 "丕賱噩賲賷毓"貙 賵賷鬲賴賲 "丕賱兀睾賱亘賷丞" 亘禺賷丕賳鬲賴 賵丕賱鬲乇亘氐 亘賴. 賵毓賱賶 丕賱乇睾賲 賲賳 匕賱賰 賮廿賳 兀睾賱亘 丕賱賲乇丕噩毓 鬲匕賰乇 亘兀賳 乇賵爻賵 鬲毓乇囟 賱賲囟丕賷賯丕鬲 賲賳 丕賱丨賰賵賲丞 賵丕賱賰賳賷爻丞 亘爻亘亘 兀賮賰丕乇賴 丕賱賲爻鬲賳賷乇丞貙 賵賴匕丕 賷丨爻亘 賱氐丕賱丨賴. 廿賳賳賷 賴賳丕 兀賳鬲賯丿 丕毓鬲乇丕賮丕鬲賴 賱丕 賲爻賷乇鬲賴 丕賱兀丿亘賷丞 賵丕賱毓賱賲賷丞.
毓乇賮鬲 丕賱賯賱賷賱 毓賳 賰鬲亘賴貙 丨鬲賶 鬲賱賰 丕賱鬲賷 爻亘亘鬲 賱賴 丕賱賲鬲丕毓亘 兀賵 睾賷乇鬲 丨賷丕鬲賴貙 毓乇賮鬲 丕賱賯賱賷賱 噩丿賸丕 毓賳 丕賱兀丨丿丕孬 丕賱鬲丕乇賷禺賷丞 丕賱鬲賷 賵丕賰亘鬲 丨賷丕鬲賴. 賱匕丕 賱丕 兀爻鬲胤賷毓 丕賱賯賵賱 亘兀賳賳賷 乇丕囟賺 毓賳 賴匕賴 丕賱賯乇丕亍丞. 賲賳 丕賱噩賱賷 兀賳 丕賱賮賷賱爻賵賮 丕賱賲馗賱賵賲 賯丿 卮乇毓 賮賷 鬲兀賱賷賮 賲匕賰乇丕鬲賴 亘賳賷丞 鬲亘乇亍丞 爻丕丨鬲賴 賵鬲亘乇賷乇 鬲氐乇賮丕鬲賴貙 賱丕 賱鬲賰賵賳 卮丕賴丿賸丕 賱賱兀噩賷丕賱. 賱丕 囟賷乇 賮賷 匕賱賰 廿賳賲丕 賱賷爻 賴匕丕 賲賲丕 賷爻鬲賴賵賷賳賷. 鬲馗賱 賴賳丕賰 兀噩夭丕亍 賲賲鬲毓丞 賮賷 丕賱賰鬲丕亘 賲孬賱 丕賱賮氐賵賱 丕賱鬲賷 賷丨賰賷 賮賷賴丕 毓賳 毓賲賱賴 賰賲爻鬲卮丕乇 賱賱爻賮賷乇 丕賱賮乇賳爻賷 賮賷 賮賷賳賷爻賷丕貙 賵鬲賱賰 丕賱鬲賷 鬲氐賮 兀爻賮丕乇賴 亘賷賳 丕賱賲丿賳 丕賱爻賵賷爻乇賷丞 爻賷乇賸丕 毓賱賶 丕賱兀賯丿丕賲. 賴賳丕賰 兀賷囟賸丕 兀賲賵乇 賲禺夭賷丞 賱丕亘丿 兀賳 賳賳氐賮 卮噩丕毓丞 乇賵爻賵 廿匕 丕毓鬲乇賮 亘賴丕.
賷禺鬲鬲賲 丕賱賰丕鬲亘 丕賱噩夭亍 丕賱孬丕賳賷 賲賳 爻賷乇鬲賴 丕賱匕丕鬲賷丞 亘賵毓丿賺 兀賳 賷賰鬲亘 噩夭亍賸丕 孬丕賱孬丕賸貙 賵賱丕 兀毓鬲賯丿 兀賳賴 賮毓賱. 賯乇兀鬲 丕賱賳爻禺丞 丕賱鬲賷 兀氐丿乇鬲賴丕 賲賰鬲亘丞 賲丿亘賵賱賷 賵鬲賯毓 賮賷 丨賵丕賱賷 500 氐賮丨丞 賲賳 丕賱賯胤毓 丕賱賰亘賷乇 賵亘禺胤 氐睾賷乇 賱賱睾丕賷丞. 賷匕賰乇 丕賱賲鬲乇噩賲 丕賱賯丿賷乇 丨賱賲賷 賲乇丕丿 兀賳賴丕 丕丨鬲賱鬲 禺賲爻丞 兀噩夭丕亍 賲賳 廿氐丿丕乇丕鬲 賰鬲丕亘賷 亘賵丕賯毓 1000 氐賮丨丞 鬲賯乇賷亘賸丕. 賯乇丕亍丞 賱丕 亘兀爻 亘賴丕.
March 13, 2016
賲乇丕噩毓丞 賰鬲丕亘 : 丕賱丕毓鬲乇丕賮丕鬲
賱賭 噩丕賳 噩丕賰 乇賵爻賵
賴匕丕 丕賱兀孬乇 丕賱兀丿亘賷 丕賱賲禺鬲賱賮 賰賲丕賸 賵 賳賵毓丕賸 毓賲丕 爻賵丕賴 貙 賱丕 賷賲賰賳賰 廿賱丕 兀賳 鬲賯賮 廿噩賱丕賱丕賸 賱丨噩賲 丕賱氐乇丕丨丞 丕賱鬲賷 丨賵丕賴丕 賵 鬲卮賷丿 亘丕賱鬲賮丕氐賷賱 丕賱賲賱丨賲賷丞 丕賱鬲賷 禺胤賴丕 賯賱賲 乇賵爻賵.
兀賲丕 丕賱賰賲 賮賴賵 賰鬲丕亘 賷賳丕賴夭 丕賱兀賱賮 賵乇賯丞 貙 賵 賷丨鬲丕噩 賲賳 丕賱鬲賮乇睾 賲丕 賷丨鬲丕噩 貙 亘賷丿賻 兀賳賰 廿賳 兀賯亘賱鬲 毓賱賷賴 賱賳 鬲噩丿賴 賷賳賮賰賾 賲賳賰 丨鬲賶 鬲賳賴賷賴 賱爻賱丕爻丞 丕賱兀爻賱賵亘 賵 賱毓賳氐乇 丕賱鬲卮賵賷賯 丕賱匕賷賳 賷丨鬲賵賷賴賲丕.
丕賱爻乇丿 丕賱匕賷 丕鬲禺匕賴 乇賵爻賵 賴賵 兀爻賱賵亘 丕賱鬲爻賱爻賱 丕賱鬲丕乇賷禺賷 賲賳匕 亘丿丕賷丞 胤賮賵賱鬲賴 賱丌禺乇 兀賷丕賲 毓賲乇賴 貙 丨賷孬 丕亘鬲丿兀 賷賵賲 賲賵賱丿賴 亘賵賮丕丞 賵丕賱丿鬲賴 貙 丕賱兀賲乇 丕賱匕賷 噩毓賱 乇賵爻賵 賷毓丕賳賷 賮賷 胤賮賵賱鬲賴 貙 賵 賲賳 孬賲 賷毓乇噩 毓賱賶 匕賰乇 賲乇丨賱丞 丕賱賲乇丕賴賯丞 賵 丕賱氐亘丕 賵 賲賳 孬賲 丕賱卮亘丕亘 賵 賴賰匕丕 丿賵丕賱賷賰 貙 鬲賮氐賷賱丕賸 亘鬲賮氐賷賱 賵 賲賵賯賮丕賸 亘賲賵賯賮.
賵 賲丕 鬲禺賱賱 匕賱賰 賲賳 丨亘 賵 睾乇丕賲賷丕鬲 貙 兀睾賱亘賴丕 賰丕賳鬲 賲賯鬲氐乇丞 毓賱賶 丕賱賲卮丕毓乇 貙 廿賱丕 丕賱丨亘 丕賱兀賰亘乇 丕賱匕賷 丨賲賱賴 賱賲丿丕賲 丿賵 賮丕乇丕賳爻 賵 亘賯賷 賯丕卅賲 毓賱賶 匕賰乇賴丕 廿賱賶 丌禺乇 丕賱毓賲乇.
丕賱鬲丨丿賷丕鬲 賵 丕賱賲卮丕毓乇 丕賱丿丕禺賱賷丞 丕賱鬲賷 禺丕賱噩賴丕 賷氐賮賴丕 賱賰 亘丿賯丞 鬲噩毓賱賰 鬲鬲丨賷乇 賲賳賴丕 賮鬲鬲賮丕毓賱 賲毓賴丕 兀卮丿 丕賱鬲賮丕毓賱.
賵 賱丕 賷賳爻賶 兀賳 賷亘丿賷 賳丿賲賴 丕賱毓馗賷賲 毓賱賶 兀毓馗賲 匕賳亘 丕乇鬲賰亘賴 賮賷 丨賷丕鬲賴 賵 賴賵 賲丕 爻兀鬲乇賰賴 賱賱賯乇丕亍 賱賱鬲毓乇賮 毓賱賷賴 貙賵 賱賰賳 卮噩丕毓鬲賴 賮賷 丕賱丕毓鬲乇丕賮 亘賴匕丕 丕賱匕賳亘 兀賰亘乇鬲賴 賮賷 毓賷賳賷.
"乇賵爻賵" 賴匕丕 丕賱兀丿賷亘 丕賱兀賵乇賵亘賷 丕賱匕賷 賰丕賳鬲 賳賴丕賷丞 丨賷丕鬲賴 賲兀爻丕丞 丨賯賷賯賷丞 卮購乇丿 賲賳 賲氐乇 廿賱賶 賲氐乇 賵 賲賳 亘賱丿 廿賱賶 亘賱丿 貙 賵 鬲賱賯賶 氐賳賵賮 丕賱匕賱 賵 丕賱胤乇丿 貙 賱丕 賱卮賷亍 爻賵賶 賮賰乇賴 賵 賯賱賲賴. 賵 鬲賰賮賷賰 鬲賱賰 丕賱賲毓丕賳丕丞 丕賱禺鬲丕賲賷丞 毓賲丕 爻賵丕賴丕.
础蝇伪蟼丑喂
佟伽 丌匕丕乇 佗贍佟佴
賱賭 噩丕賳 噩丕賰 乇賵爻賵
賴匕丕 丕賱兀孬乇 丕賱兀丿亘賷 丕賱賲禺鬲賱賮 賰賲丕賸 賵 賳賵毓丕賸 毓賲丕 爻賵丕賴 貙 賱丕 賷賲賰賳賰 廿賱丕 兀賳 鬲賯賮 廿噩賱丕賱丕賸 賱丨噩賲 丕賱氐乇丕丨丞 丕賱鬲賷 丨賵丕賴丕 賵 鬲卮賷丿 亘丕賱鬲賮丕氐賷賱 丕賱賲賱丨賲賷丞 丕賱鬲賷 禺胤賴丕 賯賱賲 乇賵爻賵.
兀賲丕 丕賱賰賲 賮賴賵 賰鬲丕亘 賷賳丕賴夭 丕賱兀賱賮 賵乇賯丞 貙 賵 賷丨鬲丕噩 賲賳 丕賱鬲賮乇睾 賲丕 賷丨鬲丕噩 貙 亘賷丿賻 兀賳賰 廿賳 兀賯亘賱鬲 毓賱賷賴 賱賳 鬲噩丿賴 賷賳賮賰賾 賲賳賰 丨鬲賶 鬲賳賴賷賴 賱爻賱丕爻丞 丕賱兀爻賱賵亘 賵 賱毓賳氐乇 丕賱鬲卮賵賷賯 丕賱匕賷賳 賷丨鬲賵賷賴賲丕.
丕賱爻乇丿 丕賱匕賷 丕鬲禺匕賴 乇賵爻賵 賴賵 兀爻賱賵亘 丕賱鬲爻賱爻賱 丕賱鬲丕乇賷禺賷 賲賳匕 亘丿丕賷丞 胤賮賵賱鬲賴 賱丌禺乇 兀賷丕賲 毓賲乇賴 貙 丨賷孬 丕亘鬲丿兀 賷賵賲 賲賵賱丿賴 亘賵賮丕丞 賵丕賱丿鬲賴 貙 丕賱兀賲乇 丕賱匕賷 噩毓賱 乇賵爻賵 賷毓丕賳賷 賮賷 胤賮賵賱鬲賴 貙 賵 賲賳 孬賲 賷毓乇噩 毓賱賶 匕賰乇 賲乇丨賱丞 丕賱賲乇丕賴賯丞 賵 丕賱氐亘丕 賵 賲賳 孬賲 丕賱卮亘丕亘 賵 賴賰匕丕 丿賵丕賱賷賰 貙 鬲賮氐賷賱丕賸 亘鬲賮氐賷賱 賵 賲賵賯賮丕賸 亘賲賵賯賮.
賵 賲丕 鬲禺賱賱 匕賱賰 賲賳 丨亘 賵 睾乇丕賲賷丕鬲 貙 兀睾賱亘賴丕 賰丕賳鬲 賲賯鬲氐乇丞 毓賱賶 丕賱賲卮丕毓乇 貙 廿賱丕 丕賱丨亘 丕賱兀賰亘乇 丕賱匕賷 丨賲賱賴 賱賲丿丕賲 丿賵 賮丕乇丕賳爻 賵 亘賯賷 賯丕卅賲 毓賱賶 匕賰乇賴丕 廿賱賶 丌禺乇 丕賱毓賲乇.
丕賱鬲丨丿賷丕鬲 賵 丕賱賲卮丕毓乇 丕賱丿丕禺賱賷丞 丕賱鬲賷 禺丕賱噩賴丕 賷氐賮賴丕 賱賰 亘丿賯丞 鬲噩毓賱賰 鬲鬲丨賷乇 賲賳賴丕 賮鬲鬲賮丕毓賱 賲毓賴丕 兀卮丿 丕賱鬲賮丕毓賱.
賵 賱丕 賷賳爻賶 兀賳 賷亘丿賷 賳丿賲賴 丕賱毓馗賷賲 毓賱賶 兀毓馗賲 匕賳亘 丕乇鬲賰亘賴 賮賷 丨賷丕鬲賴 賵 賴賵 賲丕 爻兀鬲乇賰賴 賱賱賯乇丕亍 賱賱鬲毓乇賮 毓賱賷賴 貙賵 賱賰賳 卮噩丕毓鬲賴 賮賷 丕賱丕毓鬲乇丕賮 亘賴匕丕 丕賱匕賳亘 兀賰亘乇鬲賴 賮賷 毓賷賳賷.
"乇賵爻賵" 賴匕丕 丕賱兀丿賷亘 丕賱兀賵乇賵亘賷 丕賱匕賷 賰丕賳鬲 賳賴丕賷丞 丨賷丕鬲賴 賲兀爻丕丞 丨賯賷賯賷丞 卮購乇丿 賲賳 賲氐乇 廿賱賶 賲氐乇 賵 賲賳 亘賱丿 廿賱賶 亘賱丿 貙 賵 鬲賱賯賶 氐賳賵賮 丕賱匕賱 賵 丕賱胤乇丿 貙 賱丕 賱卮賷亍 爻賵賶 賮賰乇賴 賵 賯賱賲賴. 賵 鬲賰賮賷賰 鬲賱賰 丕賱賲毓丕賳丕丞 丕賱禺鬲丕賲賷丞 毓賲丕 爻賵丕賴丕.
础蝇伪蟼丑喂
佟伽 丌匕丕乇 佗贍佟佴
November 15, 2013
丕丿亘蹖丕鬲 賮乇丕賳爻賴 丕蹖賳 卮丕賳爻 賵 賯丕亘賱蹖鬲 乇賵 丿丕卮鬲賴 讴賴 丕夭 蹖讴 胤乇賮 蹖賴 賯賱賲 賳噩蹖亘 賵 卮乇蹖賮 乇賵 亘丿賴 丿爻鬲 讴爻丕蹖蹖 賲孬賱 讴丕賲賵蹖 亘夭乇诏貙 賵 丕夭 胤乇賮 丿蹖诏賴 禺賵丿卮 乇賵 賵 讴賱賲丕鬲卮 乇賵 毓乇蹖丕賳 亘讴賳賴 亘丕 爻乇丕賳诏卮鬲丕蹖 倬乇丿賴鈥屫辟囏й屰� 賲孬賱 爻賱蹖賳.
亘賴 噩乇丕鬲 賲蹖鈥屫堎嗁� 亘诏賲 賴蹖趩 讴鬲丕亘蹖 乇賵 賳丿蹖丿賲 讴賴 丕蹖賳鈥屬傌� 乇丕丨鬲 亘鬲賵賳賴 丿乇 賱賮丕賮賴鈥屰� 讴賱賲丕鬲 禺丕氐 賵 夭蹖亘丕貙 毓乇蹖丕賳鈥屫臂屬� 賱丨馗賴鈥屬囏й� 夭賳丿诏蹖 蹖讴 賳賮乇 乇賵 丕蹖賳鈥屬傌� 讴丕賲賱 丕夭 夭蹖乇 鬲蹖睾 爻丕賳爻賵乇 毓亘賵乇 亘丿賴. 趩賳丿 氐賮丨賴 乇賵 賲蹖鈥屫堎嗃� 賵 亘毓丿 丕夭 鬲賲賵賲 卮丿賳 丕賵賳 趩賳丿 氐賮丨賴 賲蹖鈥屬佡囐呟� 讴賴 蹖賴 讴卮蹖卮 亘賴 乇丕賵蹖 鬲賵 讴賵丿讴蹖 鬲噩丕賵夭 讴乇丿賴 賵 噩丕賱亘卮 丕蹖賳賴 讴賴 丿賯蹖賯丕 賲蹖鈥屫堎嗃� 趩噩賵乇蹖貨 亘丿賵賳 丕蹖賳鈥屭┵� 賲賵賯毓 禺賵賳丿賳 丕丨爻丕爻 禺賵賳丿賳 蹖賴 趩蹖夭 賲爻鬲賴噩賳 亘讴賳蹖...
賵 丿蹖诏賴 丕蹖賳讴賴賮賯胤 亘禺卮 丕賵賱 讴鬲丕亘 夭蹖亘丕 賴爻鬲. 蹖毓賳蹖 鬲丕 噩丕蹖蹖 讴賴 賴賳賵夭 跇丕賳 跇丕讴 賲卮賴賵乇 賳卮丿賴. 禺丕胤乇丕鬲 丿賵乇丕賳 卮乇賵毓 卮賴乇鬲 賵 賲禺氐賵氐丕 賲蹖丕賳鈥屫池з勠� 倬乇 賴爻鬲 丕夭 丿乇賵睾 賵 鬲馗丕賴乇 賵 賲賯氐乇 噩賱賵賴 丿丕丿賳 亘賯蹖賴 賵 鬲胤賴蹖乇 卮禺氐蹖. 亘禺卮 丕賵賱 丕蹖賳 讴鬲丕亘 乇賵 丨鬲賲丕 賵賯鬲 亘诏匕丕乇蹖丿 亘乇丕卮. 賵賱蹖 亘禺卮 丿賵賲 乇賵 乇賴丕 讴賳蹖丿 趩蹖夭蹖 丕夭 丿爻鬲 賳禺賵丕賴蹖丿 丿丕丿
亘賴 噩乇丕鬲 賲蹖鈥屫堎嗁� 亘诏賲 賴蹖趩 讴鬲丕亘蹖 乇賵 賳丿蹖丿賲 讴賴 丕蹖賳鈥屬傌� 乇丕丨鬲 亘鬲賵賳賴 丿乇 賱賮丕賮賴鈥屰� 讴賱賲丕鬲 禺丕氐 賵 夭蹖亘丕貙 毓乇蹖丕賳鈥屫臂屬� 賱丨馗賴鈥屬囏й� 夭賳丿诏蹖 蹖讴 賳賮乇 乇賵 丕蹖賳鈥屬傌� 讴丕賲賱 丕夭 夭蹖乇 鬲蹖睾 爻丕賳爻賵乇 毓亘賵乇 亘丿賴. 趩賳丿 氐賮丨賴 乇賵 賲蹖鈥屫堎嗃� 賵 亘毓丿 丕夭 鬲賲賵賲 卮丿賳 丕賵賳 趩賳丿 氐賮丨賴 賲蹖鈥屬佡囐呟� 讴賴 蹖賴 讴卮蹖卮 亘賴 乇丕賵蹖 鬲賵 讴賵丿讴蹖 鬲噩丕賵夭 讴乇丿賴 賵 噩丕賱亘卮 丕蹖賳賴 讴賴 丿賯蹖賯丕 賲蹖鈥屫堎嗃� 趩噩賵乇蹖貨 亘丿賵賳 丕蹖賳鈥屭┵� 賲賵賯毓 禺賵賳丿賳 丕丨爻丕爻 禺賵賳丿賳 蹖賴 趩蹖夭 賲爻鬲賴噩賳 亘讴賳蹖...
賵 丿蹖诏賴 丕蹖賳讴賴賮賯胤 亘禺卮 丕賵賱 讴鬲丕亘 夭蹖亘丕 賴爻鬲. 蹖毓賳蹖 鬲丕 噩丕蹖蹖 讴賴 賴賳賵夭 跇丕賳 跇丕讴 賲卮賴賵乇 賳卮丿賴. 禺丕胤乇丕鬲 丿賵乇丕賳 卮乇賵毓 卮賴乇鬲 賵 賲禺氐賵氐丕 賲蹖丕賳鈥屫池з勠� 倬乇 賴爻鬲 丕夭 丿乇賵睾 賵 鬲馗丕賴乇 賵 賲賯氐乇 噩賱賵賴 丿丕丿賳 亘賯蹖賴 賵 鬲胤賴蹖乇 卮禺氐蹖. 亘禺卮 丕賵賱 丕蹖賳 讴鬲丕亘 乇賵 丨鬲賲丕 賵賯鬲 亘诏匕丕乇蹖丿 亘乇丕卮. 賵賱蹖 亘禺卮 丿賵賲 乇賵 乇賴丕 讴賳蹖丿 趩蹖夭蹖 丕夭 丿爻鬲 賳禺賵丕賴蹖丿 丿丕丿
July 25, 2022
爻乇丕賳噩丕賲 賲賵賮賯 卮丿賲 丕蹖賳 讴鬲丕亘 乇賵 亘禺賵賳賲.
丕蹖賳 讴鬲丕亘 賲孬賱 禺蹖賱蹖 丕夭 讴鬲丕亘 賴丕 鬲賵爻胤 丿丕蹖蹖 賲賳 倬蹖卮賳賴丕丿 卮丿 賵 賲丿鬲 夭蹖丕丿蹖 胤賵賱 讴卮蹖丿 鬲丕 亘鬲賵賳賲 賲胤丕賱毓卮 讴賳賲.
賲賳 丿乇 丕蹖賳噩丕 亘丕 丕蹖賳讴賴 乇賵爻賵 趩賴 丕賮讴丕乇 賵 賮賱爻賮賴 丕蹖 丿丕卮鬲賴 讴丕乇蹖 賳丿丕乇賲 趩賵賳 丕賵賳 讴丕乇 賮賱丕爻賮爻鬲 賵賱蹖 丿乇 乇丕亘胤賴 亘丕 丕蹖賳 讴鬲丕亘 亘丕蹖丿 亘诏賲 讴賴 賲賯丿丕乇蹖 丕夭 丌賳趩賴 讴賴 賲賳 賮讴乇 賲蹖讴乇丿賲 賲鬲賮丕賵鬲 亘賵丿.
趩蹖夭蹖 讴賴 鬲賵 匕賴賳 賲賳 亘賵丿 賳賵卮鬲賴 賴丕蹖蹖 丨丕賵蹖 氐丿丕賯鬲 亘賵丿 賵 丕蹖賳讴賴 賳賵蹖爻賳丿賴 亘丿賵賳 賴蹖趩 噩丕賳亘丿丕乇蹖 禺賵丿卮 乇賵 賯囟丕賵鬲 讴賳賴.賵賱蹖 丿乇 賵丕賯毓 丕蹖賳噩賵乇蹖 賳蹖爻鬲 賵 乇賵爻賵 亘蹖卮鬲乇 亘賴 鬲賵噩蹖賴 讴丕乇賴丕 賵 丕卮鬲亘丕賴丕鬲 禺賵丿卮 倬乇丿丕禺鬲賴 亘賵丿(丿賵爻鬲丕賳蹖 丿丕卮鬲賲 讴賴 丿賯蹖賯丕 賴賲趩蹖賳 胤亘毓蹖 丿丕乇賳).
丿乇 讴賱 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 鬲賵氐蹖賴 賲蹖卮賴 趩賵賳 丕賳爻丕賳 賲賲讴賳賴 亘丕 亘毓丿蹖 丕夭 卮禺氐蹖鬲 禺賵丿卮 賲賵丕噩賴 亘卮賴 賵 讴賲讴 讴賳賴 亘賴 卮賳丕禺鬲 丕賮乇丕丿蹖 讴賴 亘賴 丕蹖賳 爻亘讴 夭賳丿诏蹖 賲蹖讴賳賳.
丕賱亘鬲賴 讴賴 賴乇讴爻 鬲丨賱蹖賱 禺賵丿卮 乇賵 丿乇 乇丕亘胤賴 亘丕 丕蹖賳 讴鬲丕亘 丿丕乇賴 讴賴 賯胤毓丕 賲丨鬲乇賲 賴爻鬲 鬲丨賱蹖賱 賴丕蹖蹖 讴賴 丕夭 賳诏丕賴 賴乇 讴丿賵賲 丕夭 賲丕 賲禺賮蹖 賲賵賳丿賴.
丕蹖賳 讴鬲丕亘 賲孬賱 禺蹖賱蹖 丕夭 讴鬲丕亘 賴丕 鬲賵爻胤 丿丕蹖蹖 賲賳 倬蹖卮賳賴丕丿 卮丿 賵 賲丿鬲 夭蹖丕丿蹖 胤賵賱 讴卮蹖丿 鬲丕 亘鬲賵賳賲 賲胤丕賱毓卮 讴賳賲.
賲賳 丿乇 丕蹖賳噩丕 亘丕 丕蹖賳讴賴 乇賵爻賵 趩賴 丕賮讴丕乇 賵 賮賱爻賮賴 丕蹖 丿丕卮鬲賴 讴丕乇蹖 賳丿丕乇賲 趩賵賳 丕賵賳 讴丕乇 賮賱丕爻賮爻鬲 賵賱蹖 丿乇 乇丕亘胤賴 亘丕 丕蹖賳 讴鬲丕亘 亘丕蹖丿 亘诏賲 讴賴 賲賯丿丕乇蹖 丕夭 丌賳趩賴 讴賴 賲賳 賮讴乇 賲蹖讴乇丿賲 賲鬲賮丕賵鬲 亘賵丿.
趩蹖夭蹖 讴賴 鬲賵 匕賴賳 賲賳 亘賵丿 賳賵卮鬲賴 賴丕蹖蹖 丨丕賵蹖 氐丿丕賯鬲 亘賵丿 賵 丕蹖賳讴賴 賳賵蹖爻賳丿賴 亘丿賵賳 賴蹖趩 噩丕賳亘丿丕乇蹖 禺賵丿卮 乇賵 賯囟丕賵鬲 讴賳賴.賵賱蹖 丿乇 賵丕賯毓 丕蹖賳噩賵乇蹖 賳蹖爻鬲 賵 乇賵爻賵 亘蹖卮鬲乇 亘賴 鬲賵噩蹖賴 讴丕乇賴丕 賵 丕卮鬲亘丕賴丕鬲 禺賵丿卮 倬乇丿丕禺鬲賴 亘賵丿(丿賵爻鬲丕賳蹖 丿丕卮鬲賲 讴賴 丿賯蹖賯丕 賴賲趩蹖賳 胤亘毓蹖 丿丕乇賳).
丿乇 讴賱 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 鬲賵氐蹖賴 賲蹖卮賴 趩賵賳 丕賳爻丕賳 賲賲讴賳賴 亘丕 亘毓丿蹖 丕夭 卮禺氐蹖鬲 禺賵丿卮 賲賵丕噩賴 亘卮賴 賵 讴賲讴 讴賳賴 亘賴 卮賳丕禺鬲 丕賮乇丕丿蹖 讴賴 亘賴 丕蹖賳 爻亘讴 夭賳丿诏蹖 賲蹖讴賳賳.
丕賱亘鬲賴 讴賴 賴乇讴爻 鬲丨賱蹖賱 禺賵丿卮 乇賵 丿乇 乇丕亘胤賴 亘丕 丕蹖賳 讴鬲丕亘 丿丕乇賴 讴賴 賯胤毓丕 賲丨鬲乇賲 賴爻鬲 鬲丨賱蹖賱 賴丕蹖蹖 讴賴 丕夭 賳诏丕賴 賴乇 讴丿賵賲 丕夭 賲丕 賲禺賮蹖 賲賵賳丿賴.
June 6, 2016
趩賳丿 噩賲賱賴 丕夭 讴鬲丕亘:
毓賱鬲 丕蹖賳讴賴 丿乇 毓卮賯 賵乇夭蹖 亘丕 夭賳 賴丕 賲賵賮賯蹖鬲 讴賲蹖 亘賴 丿爻鬲 賲蹖 丕賵乇丿賴 丕賲 丕蹖賳 亘賵丿賴 丕爻鬲 讴賴 丕賳賴丕 乇丕 夭蹖丕丿賴 丿賵爻鬲 丿丕卮鬲賴 1:.丕賲
2: 亘賴 賴賳诏丕賲 讴丕賲讴丕乇蹖 亘禺鬲 倬卮蹖賲丕賳蹖 亘賴 禺賵丕亘 賲蹖 乇賵丿 賵 丿乇 丿賵乇丕賳 亘丿 丕賯亘丕賱蹖 乇賵 鬲乇卮 賲蹖 讴賳丿 .
3: 丕诏乇 丕賳爻丕賳 賲蹖 鬲賵丕賳爻鬲 賲讴賳賵賳丕鬲 囟賲蹖乇 丿蹖诏乇丕賳 乇丕 亘禺賵丕賳丿 賲蹖 丿蹖丿 賲乇丿賲蹖 讴賴 賲蹖 禺賵丕賴賳丿 賮乇賵丿 亘蹖丕蹖賳丿 丕夭 賲乇丿賲蹖 讴賴 賲蹖 禺賵丕賴賳丿 亘丕賱丕 乇賵賳丿 亘蹖卮鬲乇賳丿 .
4: 賲丿丕賵賲鬲 丿乇 丿乇爻鬲 丕賳噩丕賲 丿丕丿賳 讴丕乇賴丕蹖 讴賵趩讴 讴賲鬲乇 丕夭 丕毓賲丕賱 賯賴乇賲丕賳賴 賳蹖丕夭賲賳丿 賯丿乇鬲 賳蹖爻鬲 賵 丕夭 丕蹖賳 乇賴诏匕乇 賲蹖 鬲賵丕賳 亘賴 亘賴鬲乇蹖賳 賳丨賵 亘賴 丕賮鬲禺丕乇 賵 爻毓丕丿鬲 丿爻鬲 蹖丕賮鬲.
5: 丕诏乇 丿蹖诏乇丕賳 亘賴 賲丕 丕丨鬲乇丕賲 亘诏匕丕乇賳丿 亘賴鬲乇 丕爻鬲 鬲丕 诏丕賴蹖 爻鬲丕蹖卮賲丕賳 讴賳賳丿.
6: 亘丕蹖丿 噩爻賲賲 丿乇 丨乇讴鬲 亘丕卮丿 鬲丕 乇賵丨賲 乇丕 亘賴 丨乇讴鬲 丿乇丕賵乇丿.
7: 丕賳丿蹖卮賴 賴丕 丕賳诏丕賴 讴賴 禺賵丿 賲蹖 禺賵丕賴賳丿 賲蹖 丕蹖賳丿 賳賴 丕賳诏丕賴 讴賴 賲賳 賲蹖 禺賵丕賴賲 .
8: 賲賵賲賳丕賳 賲毓賲賵賱丕 禺丿丕 乇丕 趩賳丕賳讴賴 禺賵丿 賴爻鬲賳丿 丿乇 賳馗乇 賲噩爻賲 賲蹖 讴賳賳丿 丕賳 讴賴 禺賵亘 丕爻鬲 禺丿丕 乇丕 禺賵亘 賲蹖 亘蹖賳丿 賵 丕賳 讴賴 亘丿禺賵丕賴 丕爻鬲 丕賵 乇丕 亘丿禺賵丕賴 賲蹖 亘蹖賳丿.
9: 亘賴鬲乇蹖賳 乇丕賴 亘丿爻鬲 丕賵乇丿賳 丕賳趩賴 亘丿丕賳 賳蹖丕夭 丿丕乇蹖賲 亘蹖卮 丕夭 丕賳 讴賴 鬲賲賳丕 讴乇丿賳 亘丕卮丿 丕爻鬲丨賯丕賯 丿丕卮鬲賳 丕爻鬲.
毓賱鬲 丕蹖賳讴賴 丿乇 毓卮賯 賵乇夭蹖 亘丕 夭賳 賴丕 賲賵賮賯蹖鬲 讴賲蹖 亘賴 丿爻鬲 賲蹖 丕賵乇丿賴 丕賲 丕蹖賳 亘賵丿賴 丕爻鬲 讴賴 丕賳賴丕 乇丕 夭蹖丕丿賴 丿賵爻鬲 丿丕卮鬲賴 1:.丕賲
2: 亘賴 賴賳诏丕賲 讴丕賲讴丕乇蹖 亘禺鬲 倬卮蹖賲丕賳蹖 亘賴 禺賵丕亘 賲蹖 乇賵丿 賵 丿乇 丿賵乇丕賳 亘丿 丕賯亘丕賱蹖 乇賵 鬲乇卮 賲蹖 讴賳丿 .
3: 丕诏乇 丕賳爻丕賳 賲蹖 鬲賵丕賳爻鬲 賲讴賳賵賳丕鬲 囟賲蹖乇 丿蹖诏乇丕賳 乇丕 亘禺賵丕賳丿 賲蹖 丿蹖丿 賲乇丿賲蹖 讴賴 賲蹖 禺賵丕賴賳丿 賮乇賵丿 亘蹖丕蹖賳丿 丕夭 賲乇丿賲蹖 讴賴 賲蹖 禺賵丕賴賳丿 亘丕賱丕 乇賵賳丿 亘蹖卮鬲乇賳丿 .
4: 賲丿丕賵賲鬲 丿乇 丿乇爻鬲 丕賳噩丕賲 丿丕丿賳 讴丕乇賴丕蹖 讴賵趩讴 讴賲鬲乇 丕夭 丕毓賲丕賱 賯賴乇賲丕賳賴 賳蹖丕夭賲賳丿 賯丿乇鬲 賳蹖爻鬲 賵 丕夭 丕蹖賳 乇賴诏匕乇 賲蹖 鬲賵丕賳 亘賴 亘賴鬲乇蹖賳 賳丨賵 亘賴 丕賮鬲禺丕乇 賵 爻毓丕丿鬲 丿爻鬲 蹖丕賮鬲.
5: 丕诏乇 丿蹖诏乇丕賳 亘賴 賲丕 丕丨鬲乇丕賲 亘诏匕丕乇賳丿 亘賴鬲乇 丕爻鬲 鬲丕 诏丕賴蹖 爻鬲丕蹖卮賲丕賳 讴賳賳丿.
6: 亘丕蹖丿 噩爻賲賲 丿乇 丨乇讴鬲 亘丕卮丿 鬲丕 乇賵丨賲 乇丕 亘賴 丨乇讴鬲 丿乇丕賵乇丿.
7: 丕賳丿蹖卮賴 賴丕 丕賳诏丕賴 讴賴 禺賵丿 賲蹖 禺賵丕賴賳丿 賲蹖 丕蹖賳丿 賳賴 丕賳诏丕賴 讴賴 賲賳 賲蹖 禺賵丕賴賲 .
8: 賲賵賲賳丕賳 賲毓賲賵賱丕 禺丿丕 乇丕 趩賳丕賳讴賴 禺賵丿 賴爻鬲賳丿 丿乇 賳馗乇 賲噩爻賲 賲蹖 讴賳賳丿 丕賳 讴賴 禺賵亘 丕爻鬲 禺丿丕 乇丕 禺賵亘 賲蹖 亘蹖賳丿 賵 丕賳 讴賴 亘丿禺賵丕賴 丕爻鬲 丕賵 乇丕 亘丿禺賵丕賴 賲蹖 亘蹖賳丿.
9: 亘賴鬲乇蹖賳 乇丕賴 亘丿爻鬲 丕賵乇丿賳 丕賳趩賴 亘丿丕賳 賳蹖丕夭 丿丕乇蹖賲 亘蹖卮 丕夭 丕賳 讴賴 鬲賲賳丕 讴乇丿賳 亘丕卮丿 丕爻鬲丨賯丕賯 丿丕卮鬲賳 丕爻鬲.
September 29, 2014
The Confessions is not a book about the making of the Discourses, Emile and The Social Contract. It is a book about the making of the man who wrote those works. But the making as perceived, rationalized and presented by a mind prey to conceit, pettiness, perversity and paranoia. These qualities pervade the prose in which he parades the aspects of himself he believes make this an honest and complete portrayal of his character, including vices, virtues and accomplishments.
I cannot be the first person to observe that if the French had not already possessed the term amour-propre it would have had to be invented for Rousseau. Obviously he had considerable justification, but the confounding thing about Rousseau is that he is oblivious to the over-weening pride mixed with a carelessness that time and again leads to mistakes and embarrassments that he brushes aside.
And yet he had a profound effect on politics, education, literature, philosophy, and apparently music. In fact, for the first two thirds of the Confessions, you would think it was the memoir of a composer. He focuses all writing about his professional development on the study of music in an effort to disprove allegations of amateurism and incompetence. There are snitty scenes of disputes with a dismissive Rameau. The last third is almost entirely a paranoid recital of (imagined?) cabals against him by old friends, exile, and illness.
So where is his writing? Certainly Rousseau weaves observations on the people around him and his own quirky, inconsistently held principles throughout the work, and he reports on the logistics of publishing his work, and to some extent on its reception, but I could not perceive any systematic development of the ideas that would inflame governments into burning his works. Indeed, the brief items I鈥檝e read about Rousseau in the course of working my way through the Confessions emphasize his divergence from the times in his basing his work on the emotions of the moment, in contrast to the systems of the philosophes.
I was particularly struck by an article by an article by Peter Abbs in the Sept/Oct issue of Philosophy Now, 鈥淭he Full Revelation of the Self: Jean-Jacques Rousseau and the Birth of Deep Autobiography鈥�
It made me realize that I need to get past the annoying presentation, and semi-blind spots such as the hypocrisy of prescribing a method of education in Emile after abandoning his own children to the foundling hospital, one after another. I now think it is essential to go back and reread the Discourses and the Social Contract (so far lost in the mists of time that I can鈥檛 remember anything about them) and then to reflect on the Confessions in light of the philosophy. If one just reads the Confessions, one is amused by the endless statements that 鈥業 would have been a good/simple/contented man鈥� if it hadn鈥檛 been for my master (as an apprentice) / the priests / my 鈥榝riend鈥� / ...鈥� Obviously this is related to his opinions about the natural state of man, so to really understand the linkage between the two they should be read close together. And then to consider the usefulness of his philosophy in light of the conclusion one has to draw from the Confessions: that Rousseau would never have been a simple contented man; he oozes the restless, prickly, contrarian from every pore and would have been so if he had been raised by saints.
So, this is a temporary review, hopefully to be augmented upon further reading.
I cannot be the first person to observe that if the French had not already possessed the term amour-propre it would have had to be invented for Rousseau. Obviously he had considerable justification, but the confounding thing about Rousseau is that he is oblivious to the over-weening pride mixed with a carelessness that time and again leads to mistakes and embarrassments that he brushes aside.
And yet he had a profound effect on politics, education, literature, philosophy, and apparently music. In fact, for the first two thirds of the Confessions, you would think it was the memoir of a composer. He focuses all writing about his professional development on the study of music in an effort to disprove allegations of amateurism and incompetence. There are snitty scenes of disputes with a dismissive Rameau. The last third is almost entirely a paranoid recital of (imagined?) cabals against him by old friends, exile, and illness.
So where is his writing? Certainly Rousseau weaves observations on the people around him and his own quirky, inconsistently held principles throughout the work, and he reports on the logistics of publishing his work, and to some extent on its reception, but I could not perceive any systematic development of the ideas that would inflame governments into burning his works. Indeed, the brief items I鈥檝e read about Rousseau in the course of working my way through the Confessions emphasize his divergence from the times in his basing his work on the emotions of the moment, in contrast to the systems of the philosophes.
I was particularly struck by an article by an article by Peter Abbs in the Sept/Oct issue of Philosophy Now, 鈥淭he Full Revelation of the Self: Jean-Jacques Rousseau and the Birth of Deep Autobiography鈥�
It made me realize that I need to get past the annoying presentation, and semi-blind spots such as the hypocrisy of prescribing a method of education in Emile after abandoning his own children to the foundling hospital, one after another. I now think it is essential to go back and reread the Discourses and the Social Contract (so far lost in the mists of time that I can鈥檛 remember anything about them) and then to reflect on the Confessions in light of the philosophy. If one just reads the Confessions, one is amused by the endless statements that 鈥業 would have been a good/simple/contented man鈥� if it hadn鈥檛 been for my master (as an apprentice) / the priests / my 鈥榝riend鈥� / ...鈥� Obviously this is related to his opinions about the natural state of man, so to really understand the linkage between the two they should be read close together. And then to consider the usefulness of his philosophy in light of the conclusion one has to draw from the Confessions: that Rousseau would never have been a simple contented man; he oozes the restless, prickly, contrarian from every pore and would have been so if he had been raised by saints.
So, this is a temporary review, hopefully to be augmented upon further reading.
August 5, 2020
This book is number one on a certain personal challenge list that I created while reading . The author was so enthusiastic about the books he had loved over his lifetime that I made a list of the most appealing ones and was determined to read them in the order he mentioned them. Egan was very young when he started on Rousseau's Confessions and I recall he said it was taken away from him when the adults of the household discovered how he was spending his reading time. At least now I understand why. lol
I've actually put off starting on this list for three years because of being intimidated by this book. I found it was not at all the uninteresting scholarly volume I was expecting. It is actually easy to read (for a book originally published in 1789) and the first section shared some typical Boy Adventures, such as the incident of the walnut tree and the aqueduct.
Unfortunately after that I could not keep my focus where it belonged. I am marking this a DNF but I will come back to it Someday. It just is not what I really want to be reading right now. And since I set the rules for this particular challenge, i am allowing myself to go on to the next title on the list, guilt free and eager to see what my old friend Egan found so charming about it.
I've actually put off starting on this list for three years because of being intimidated by this book. I found it was not at all the uninteresting scholarly volume I was expecting. It is actually easy to read (for a book originally published in 1789) and the first section shared some typical Boy Adventures, such as the incident of the walnut tree and the aqueduct.
Unfortunately after that I could not keep my focus where it belonged. I am marking this a DNF but I will come back to it Someday. It just is not what I really want to be reading right now. And since I set the rules for this particular challenge, i am allowing myself to go on to the next title on the list, guilt free and eager to see what my old friend Egan found so charming about it.
Want to read
December 19, 2016I was surprised to discover this morning that there is supposed to have been . Like most of the people in the thread, I am sceptical, particularly in view of the Rousseau quote supplied by "Whiteshark":
Toutes les fois qu鈥檃vec le livre de Philidor ou celui de Stamma j鈥檃i voulu m鈥檈xercer 脿 茅tudier des parties, la m锚me chose m鈥檈st arriv茅e; et apr猫s m鈥櫭猼re 茅puis茅 de fatigue, je me suis trouv茅 plus faible qu鈥檃uparavant. Du reste, que j鈥檃ie abandonn茅 les 茅checs, ou qu鈥檈n en jouant je me sois remis en haleine, je n鈥檃i jamais avanc茅 d鈥檜n cran depuis cette premi猫re s茅ance, et je me suis toujours retrouv茅 au m锚me point o霉 j鈥櫭﹖ais en la finissant.
Every time I tried to study the game using the books of Philidor or Stamma, the same thing happened; after tiring myself out, I found I played even worse than I had previously. And in general, whether I stopped playing or tried hard, I never got further than I had during that first session, and always found myself at the point I had reached on finishing it.
September 13, 2022
Jean-Jacques, you naughty- naughty dude!
March 16, 2015
跇丕賳 跇丕讴 乇賵爻賵" 丕夭噩賲賱賴 丕賳丿蹖卮賲賳丿丕賳 賵賮賱丕爻賮賴 毓氐乇 乇賵卮賳賮讴乇蹖 賲丨爻賵亘 賲蹖 卮賵丿.讴鬲丕亘 "丕毓鬲乇丕賮丕鬲" 丕賵 氐乇賮丕 蹖讴 讴鬲丕亘 禺丕胤乇丕鬲 賵 丕鬲賵亘蹖賵诏乇丕賮蹖 賲毓賲賵賱蹖 賳蹖爻鬲 貙丕賵 氐丕丿賯丕賳賴 賵亘丿賵賳 賴蹖趩 诏賵賳賴 倬乇丿賴 倬賵卮蹖 賵倬賳賴丕賳 讴丕乇蹖 丨鬲蹖 亘賴 噩夭蹖蹖 鬲乇蹖賳 丕賮毓丕賱 賵丕毓賲丕賱卮 丕卮丕乇賴 賲蹖讴賳丿 丨鬲蹖 亘賴 丕蹖賳 賴賲 亘爻賳丿賴 賳賲蹖 讴賳丿 賵丕爻賲 丕賮乇丕丿蹖 讴賴 亘丕 丕賵 丿卮賲賳 亘賵丿賴 丕賳丿 賴賲乇丕賴 亘丕 丕卮鬲亘丕賴丕鬲卮丕賳 匕讴乇賲蹖讴賳丿貙賴賳诏丕賲 禺賵丕賳丿賳 讴鬲丕亘 诏丕賴 禺賵丕賳賳丿賴 趩賳丿 亘丕乇 亘賴 毓賯亘 亘乇賲蹖诏乇丿 亘賴 丕蹖賳 丕賲蹖丿 讴賴 卮丕蹖丿丕賵 賲胤賱亘 乇丕 讴噩 賮賴賲蹖丿賴 亘丕卮丿.乇賵爻賵蹖 讴賴 丕夭噩賲賱賴 鬲丕孬蹖乇诏匕丕乇鬲乇蹖賳 丕賮乇丕丿 丿乇乇賵丕賳卮賳丕爻蹖 賵鬲乇亘蹖鬲 讴賵丿讴 丕爻鬲 賵賳馗乇蹖 賲賯丕亘賱 "噩丕賳 賱丕讴" 乇賮鬲丕乇诏乇丕 丿丕乇丿 禺賵丿 倬賳噩 賮乇夭賳丿卮 乇丕 亘賴 賳賵丕賳 禺丕賳賴 賲蹖賮乇爻鬲丿貙丕卮鬲亘丕賴丕鬲 乇賵爻賵 亘賴 丕賳丿丕夭賴 禺賵丿丕賵 亘夭乇诏 賴爻鬲賳丿.丕賵 亘丕 鬲亘丨乇 賴乇趩賴 鬲賲丕賲 鬲乇 卮乇丕蹖胤 賵賲賵賯毓蹖鬲賴丕 乇丕 賲賵卮讴丕賮丕賳賴 鬲賵囟蹖丨 賲蹖丿賴丿 讴賴 亘诏賵蹖丿: 乇賵爻賵 丨丿丕賯賱 丿乇亘乇禺蹖 讴丕乇賴丕蹖卮 亘蹖 诏賳丕賴 亘賵丿 賵氐乇賮丕 蹖賵睾 丕胤丕毓鬲 亘乇诏乇丿賳卮 賳賴丕丿賴 卮丿賴 丕爻鬲 . 乇賵爻賵 丕毓鬲乇丕賮 賲蹖讴賳蹖丿 讴賴 亘賴 賲丕夭賵禺蹖爻賲 噩賳爻蹖 賲亘鬲賱丕 丕爻鬲 丿乇 賲賵乇丿 毓賱賱 丕蹖賳 丕禺鬲賱丕賱 毓賵丕賲賱蹖 趩賵賳 :亘丿乇賮鬲丕乇蹖 亘丕 讴賵丿讴丕賳 賵睾賮賱鬲 丕夭 丌賳賴丕 乇丕 亘乇 賲蹖卮賲丕乇賳丿 讴賴 讴賵丿讴蹖 乇賵爻賵 賳賲賵賳賴 亘丕乇夭 亘蹖 賲賴乇蹖 賵亘蹖 鬲賵噩賴蹖 丕爻鬲 .卮丕蹖丿 丕賵 讴鬲丕亘 丕毓鬲乇丕賮丕鬲 乇丕亘乇丕蹖 鬲賵噩蹖賴 讴丕乇賴丕蹖卮 賳賵卮鬲賴 亘丕卮丿 賵卮丕蹖丿 亘乇丕蹖 丕蹖賳讴賴 賴賲蹖卮賴 賮賯胤 蹖讴 鬲氐賵蹖乇 丕夭丕賵 丿乇诏乇丿卮 夭賲丕賳 賵 丕丿賵丕乇賴丕蹖 诏賵賳丕诏賵賳 亘噩丕 亘賲丕賳丿 賳賴 賴夭丕乇丕賳 鬲氐賵蹖乇 賲亘賴賲 賵倬蹖趩蹖丿賴 賵卮丕蹖丿 賲蹖 禺賵丕爻鬲賴 倬乇趩賲丿丕乇 賵胤賱丕蹖賴 丿丕乇 賳賴囟鬲蹖 賳賵 亘丕卮丿
June 28, 2016
亘丕賱丕禺乇賴 丕蹖賳 卮丕賴讴丕乇 丕乇 禺賵丕賳丿賲 - 讴鬲丕亘蹖 讴賴 賲賳 禺賵丕賳丿賲 鬲乇噩賲賴 賲賴爻鬲蹖 亘丨乇蹖賳蹖 丕爻鬲 讴賴 亘賴 賳馗乇賲 禺蹖賱蹖 禺賵亘 鬲乇噩賲賴 卮丿賴 賵 趩蹖夭蹖 讴賴 亘丕蹖丿 亘诏賲 丕蹖賳賴 讴賴 讴鬲丕亘 丕賵賱 蹖毓賳蹖 鬲丕 氐賮丨賴 332 讴鬲丕亘 禺蹖賱蹖 賲賳爻噩賲 賵 禺賵亘 賳賵卮鬲賴 卮丿賴 賵 乇賵爻賵 禺賵丿卮 賴賲 賲蹖诏賴 亘賯蹖賴 讴鬲丕亘 亘乇乇爻蹖 夭蹖丕丿 賳卮丿賴 賵 賲賲讴賳賴 賲賳爻噩賲 賳亘丕卮賴 亘賴 賳馗乇賲 丕诏乇 讴爻蹖 讴鬲丕亘 丕賵賱 乇賵 亘禺賵賳賴 蹖毓賳蹖 300 氐賮丨賴 丕賵賱 乇丕 亘丕夭 賴賲 賲蹖鬲賵賳賴 鬲丕 70 丿乇氐丿 丕夭 丕氐賱 賯囟蹖賴 乇丕 亘賮賴賲丿 趩賵賳 丕丿丕賲賴 讴鬲丕亘 乇賵爻賵 夭蹖丕丿 賲卮睾賵賱 亘乇乇爻蹖 卮禺氐蹖鬲 賴丕 蹖 丿蹖诏乇 丕爻鬲 賵 丌禺乇 讴鬲丕亘 賴賲 鬲乇爻 賵 爻賵丕爻 賲丿丕賲 丕匕蹖鬲卮 賲蹖讴賳賴
丿乇 讴賱 亘丕蹖丿 亘诏賲 賴乇 讴爻蹖 讴賴 亘賴 丕丿亘蹖丕 鬲毓賱丕賯賴 丿丕乇賴 亘丕蹖丿 丕蹖賳 讴鬲丕亘 乇賵 亘禺賵賳賴 賲賳 5 爻鬲丕乇賴 亘賴 丕蹖賳 讴鬲丕亘 丿丕丿賲 亘賴 禺丕胤乇 卮噩丕毓鬲 賵 氐丿丕賯鬲 賳賵蹖爻賳丿賴 丕卮 賵 亘賴 禺丕胤乇 丕賮讴丕乇 乇賵卮賳 賵 毓丕賯賱丕賳賴 乇賵爻賵
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鬲賵蹖 賵亘 爻丕蹖鬲賲5 倬爻鬲 乇賵 亘賴 丕蹖賳 讴鬲丕亘 丕禺鬲氐丕氐 丿丕丿賲 賵 爻毓蹖 讴乇丿賲 倬丕乇丕诏乇丕賮 賴丕蹖 賲賳丕爻亘 賵 噩丕賱亘 乇丕 亘丕夭賳賵蹖爻蹖 讴賳賲
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丌禺乇蹖賳 噩賲賱丕鬲 讴鬲丕亘
丕蹖 讴丕卮 禺賵丕賳賳丿賴 丕蹖賳 丕孬乇 丕夭 賲賳 爻乇賲卮賯 亘诏蹖乇丿 賲丕賳賳丿 賲賳 丿乇 禺賵丿 賮乇賵 乇賵丿 賵 亘丕 跇乇賮 賳诏乇蹖 丿乇 丕毓賲丕賯 賵噩丿丕賳 禺賵蹖卮 丕诏乇 噩乇丕鬲 丿丕乇丿 亘賴 禺賵丿 亘诏賵蹖丿:鈥屬呝� 丕夭 丕蹖賳 賲乇丿 亘賴鬲乇賲
丿乇 讴賱 亘丕蹖丿 亘诏賲 賴乇 讴爻蹖 讴賴 亘賴 丕丿亘蹖丕 鬲毓賱丕賯賴 丿丕乇賴 亘丕蹖丿 丕蹖賳 讴鬲丕亘 乇賵 亘禺賵賳賴 賲賳 5 爻鬲丕乇賴 亘賴 丕蹖賳 讴鬲丕亘 丿丕丿賲 亘賴 禺丕胤乇 卮噩丕毓鬲 賵 氐丿丕賯鬲 賳賵蹖爻賳丿賴 丕卮 賵 亘賴 禺丕胤乇 丕賮讴丕乇 乇賵卮賳 賵 毓丕賯賱丕賳賴 乇賵爻賵
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鬲賵蹖 賵亘 爻丕蹖鬲賲5 倬爻鬲 乇賵 亘賴 丕蹖賳 讴鬲丕亘 丕禺鬲氐丕氐 丿丕丿賲 賵 爻毓蹖 讴乇丿賲 倬丕乇丕诏乇丕賮 賴丕蹖 賲賳丕爻亘 賵 噩丕賱亘 乇丕 亘丕夭賳賵蹖爻蹖 讴賳賲
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丌禺乇蹖賳 噩賲賱丕鬲 讴鬲丕亘
丕蹖 讴丕卮 禺賵丕賳賳丿賴 丕蹖賳 丕孬乇 丕夭 賲賳 爻乇賲卮賯 亘诏蹖乇丿 賲丕賳賳丿 賲賳 丿乇 禺賵丿 賮乇賵 乇賵丿 賵 亘丕 跇乇賮 賳诏乇蹖 丿乇 丕毓賲丕賯 賵噩丿丕賳 禺賵蹖卮 丕诏乇 噩乇丕鬲 丿丕乇丿 亘賴 禺賵丿 亘诏賵蹖丿:鈥屬呝� 丕夭 丕蹖賳 賲乇丿 亘賴鬲乇賲
November 2, 2018
In his autobiographical "Confessions" (published in 1782 - four years after his death) Jean-Jacques Rousseau comes across as a bit of a narcissist. But he's a likable narcissist and he grew on me so that by the end I was sad to say 鈥淕oodbye鈥� to 鈥減oor Jean-Jacques.鈥� And I enjoyed learning more about 18th Century European history (and France on the eve of its Revolution) along the way.
Here's one of many quotes I liked:
"I had always felt, in spite of Father Berthier's show of affection, that the Jesuits had no love for me, not only as being an Encyclopedist, but also because my views were even more hostile to their principles and influence than the unbelief of my colleagues, since atheistic and religious fanaticism, which approach closely in their common intolerance, are even capable of uniting, as they have done in China, and as they do now against myself; whereas rational and moral religion, which takes away all human control over the conscience, deprives of further resource those who claim that power."
- Book 11, [1761]
Notes:
Audiobook:
Narrated by: Frederick Davidson
Length: 30 hours and 4 minutes
Unabridged Audiobook
Release date: 2012-04-18
Language: English
Publisher: Blackstone Audio, Inc.
Here's one of many quotes I liked:
"I had always felt, in spite of Father Berthier's show of affection, that the Jesuits had no love for me, not only as being an Encyclopedist, but also because my views were even more hostile to their principles and influence than the unbelief of my colleagues, since atheistic and religious fanaticism, which approach closely in their common intolerance, are even capable of uniting, as they have done in China, and as they do now against myself; whereas rational and moral religion, which takes away all human control over the conscience, deprives of further resource those who claim that power."
- Book 11, [1761]
Notes:
Audiobook:
Narrated by: Frederick Davidson
Length: 30 hours and 4 minutes
Unabridged Audiobook
Release date: 2012-04-18
Language: English
Publisher: Blackstone Audio, Inc.
August 26, 2018
禺賷賱賷 亘乇丕賲 噩丕賱亘 亘賵丿 亘丿賵賳賲 跇丕賳 跇丕賰 乇賵爻賵 亘丕 丕賵賳 賴賲賴 鬲賮賰乇 賲鬲毓丕賱賷 趩胤賵乇 夭賳丿诏賷 賰乇丿賴. 賵 噩丕賱亘鬲乇 丕賵賳 賰賴 鬲丕 丕賵丕爻胤 毓賲乇卮 賲孬賱 賷賰 丕賳爻丕賳 賲毓賲賵賱賷 亘丿賵賳 鬲賮賰乇丕鬲 賲鬲毓丕賱賷 夭賷爻鬲賴 丕爻鬲. 丕賲丕 丕賷賳 匕賵賯 亘賴 賲賵爻賷賯賷 亘丕毓孬 賲賷卮賴 乇賵賳丿 夭賳丿诏賷卮 鬲睾賷賷乇 賰賳賴 賵 賰賲 賰賲 亘毓丿 丕夭 丿爻鬲 賵 倬賳噩賴 賳乇賲 賰乇丿賳 亘丕 賲卮賰賱丕鬲 卮禺氐賷鬲 賵 丿賷丿诏丕賴卮 賳爻亘鬲 亘賴 賲乇丿賲 賵 噩丕賲毓卮 卮賰賱 亘诏賷乇賴.
丿賵 賮氐賱 丌禺乇 亘賷卮鬲乇 亘乇丕賲 噩匕丕亘 亘賵丿 亘賴 丿賱賷賱 丕賷賳賰賴 賳卮賵賳 賲賷丿丕丿 亘毓丿 丕夭 丕賳鬲卮丕乇 賰鬲丕亘 賴丕賷 "跇賵賱賷 " 賵 "賯乇丕乇丿丕丿 丕噩鬲賲丕毓賷 " 賵 " 丕賲賷賱 " 趩胤賵乇 丕夭 噩丕賲毓賴 爻賷丕爻賷 賵 賳賷夭 賲乇丿賲 夭賲丕賳 禺賵丿 胤乇丿 賲賷卮賴. 亘爻賷丕乇 丿乇丿賳丕賰 亘賵丿 丕賷賳賰賴 丨乇賮鬲 乇賵 噩丕賲毓鬲 賳賮賴賲賳丿 賵 亘丿鬲乇 丕夭 丌賳 賰賴 亘賴 氐賵乇鬲 亘乇毓賰爻 丨賲賱 亘乇 亘賷 丕丨鬲乇丕賲賷 賰賳賳丿 丿乇 丨丕賱賷 賰賴 賳賵卮鬲賴 賴丕賷 丕賷卮賵賳 賲賷鬲賵賳賴 賲亘丿丕 丿賲賵賰乇丕爻賷 賵 丨賯賵賯 卮賴乇賵賳丿賷 亘丕卮賴.
亘賴 賴乇 丨丕賱 夭賳丿诏賷 賮賱丕爻賮賴 賵 賰爻丕賳賷 賰賴 亘賷卮鬲乇 丕夭 噩丕賲毓賴 賲賷賮賴賲賳丿 亘爻賷丕乇 丿卮賵丕乇 賵 爻禺鬲 亘賵丿賴.
丿賵 賮氐賱 丌禺乇 亘賷卮鬲乇 亘乇丕賲 噩匕丕亘 亘賵丿 亘賴 丿賱賷賱 丕賷賳賰賴 賳卮賵賳 賲賷丿丕丿 亘毓丿 丕夭 丕賳鬲卮丕乇 賰鬲丕亘 賴丕賷 "跇賵賱賷 " 賵 "賯乇丕乇丿丕丿 丕噩鬲賲丕毓賷 " 賵 " 丕賲賷賱 " 趩胤賵乇 丕夭 噩丕賲毓賴 爻賷丕爻賷 賵 賳賷夭 賲乇丿賲 夭賲丕賳 禺賵丿 胤乇丿 賲賷卮賴. 亘爻賷丕乇 丿乇丿賳丕賰 亘賵丿 丕賷賳賰賴 丨乇賮鬲 乇賵 噩丕賲毓鬲 賳賮賴賲賳丿 賵 亘丿鬲乇 丕夭 丌賳 賰賴 亘賴 氐賵乇鬲 亘乇毓賰爻 丨賲賱 亘乇 亘賷 丕丨鬲乇丕賲賷 賰賳賳丿 丿乇 丨丕賱賷 賰賴 賳賵卮鬲賴 賴丕賷 丕賷卮賵賳 賲賷鬲賵賳賴 賲亘丿丕 丿賲賵賰乇丕爻賷 賵 丨賯賵賯 卮賴乇賵賳丿賷 亘丕卮賴.
亘賴 賴乇 丨丕賱 夭賳丿诏賷 賮賱丕爻賮賴 賵 賰爻丕賳賷 賰賴 亘賷卮鬲乇 丕夭 噩丕賲毓賴 賲賷賮賴賲賳丿 亘爻賷丕乇 丿卮賵丕乇 賵 爻禺鬲 亘賵丿賴.
September 24, 2018
丕毓鬲乇丕賮丕鬲 乇賵爻賵 乇丕 賴賲 亘丕蹖丿 禺賵丕賳丿 賵 賴賲 賳禺賵丕賳丿.
亘乇丕蹖 丿丕賳爻鬲賳 丕蹖賳讴賴 賳賵蹖爻賳丿賴 " 丕賲蹖賱" 亘丕 讴賵丿讴丕賳 禺賵丿 趩賴 乇賮鬲丕乇蹖 丿丕卮鬲賴(趩賴 禺賵亘貙趩賴 亘丿)
賵 丕蹖賳讴賴 亘賴 賯賵賱 丿賵爻鬲丕賳 乇丕爻鬲诏賵蹖蹖 賵 氐乇丕丨鬲 乇丕 賵丕乇丿 丕丿亘蹖丕鬲 讴乇丿 讴賴 孬賲乇賴 丕卮 讴爻蹖 亘賴 賲丕賳賳丿 "賲丕乇爻賱 倬乇賵爻鬲"卮丿.
亘乇丕蹖 丿丕賳爻鬲賳 丕蹖賳讴賴 賳賵蹖爻賳丿賴 " 丕賲蹖賱" 亘丕 讴賵丿讴丕賳 禺賵丿 趩賴 乇賮鬲丕乇蹖 丿丕卮鬲賴(趩賴 禺賵亘貙趩賴 亘丿)
賵 丕蹖賳讴賴 亘賴 賯賵賱 丿賵爻鬲丕賳 乇丕爻鬲诏賵蹖蹖 賵 氐乇丕丨鬲 乇丕 賵丕乇丿 丕丿亘蹖丕鬲 讴乇丿 讴賴 孬賲乇賴 丕卮 讴爻蹖 亘賴 賲丕賳賳丿 "賲丕乇爻賱 倬乇賵爻鬲"卮丿.
January 17, 2012
This was hard work.
Until now my Rousseau experience had been from general philosophy classes, reading the Social Contract and the Discourse on Inequality; later I read bits of Emile and the New Heloise.
I'm not sure what I was expecting, but this certainly wasn't it. This is the best and worst of memoir, all at once: chock full of interesting details about one of the greater minds of the Enlightenment . . . and some pretty repugnant self-indulgent whining, as well as painting an overall portrait of a guy I just don't want to spend any time with.
People applaud his frankness, especially his openness about his sexual experiences, and certainly a thorough reading of the Confessions ensures you will know more than you wanted to about M. Rousseau and what blows his hair back. More generally, the commended frankness has been picked over by more interested minds than mine, and from what a friend told me, many events and he-said she-said exchanges seem to have been, um, slightly reordered for better confessing . . . I'm not going to chase that particular thread because I can't be bothered, but just reading the Confessions cold I came away with an impression of a remarkable honesty: without hesitation Rousseau wallows in his biases and his paranoia, all nicely topped with copious dollops of insecurity and self-pity.
Admittedly I'm not making much allowance for context, for the historical period, for Rousseau's upbringing and circumstances; I'm indulging in my own bias in that I simply didn't like him, in fact I thought him a total *** from about Book II on. But I also developed a question as I read, a question that Rousseau never comes near to addressing, and that is: what spans the disjunction between the works, especially the political works, and the life lived? How does one get from dumping your five infant children onto the state (and over the protests of their mother) to writing Emile? How does one go from buying a 12-year-old girl to raise as a personal mistress to declaiming about property and inequality? Because he did make that journey, to such a sublime extent that much of what he wrote still feels fresh and relevant today. That transit, sadly, is something he chose not to confess, and that is the most pitiable thing in the whole sorry tale.
Until now my Rousseau experience had been from general philosophy classes, reading the Social Contract and the Discourse on Inequality; later I read bits of Emile and the New Heloise.
I'm not sure what I was expecting, but this certainly wasn't it. This is the best and worst of memoir, all at once: chock full of interesting details about one of the greater minds of the Enlightenment . . . and some pretty repugnant self-indulgent whining, as well as painting an overall portrait of a guy I just don't want to spend any time with.
People applaud his frankness, especially his openness about his sexual experiences, and certainly a thorough reading of the Confessions ensures you will know more than you wanted to about M. Rousseau and what blows his hair back. More generally, the commended frankness has been picked over by more interested minds than mine, and from what a friend told me, many events and he-said she-said exchanges seem to have been, um, slightly reordered for better confessing . . . I'm not going to chase that particular thread because I can't be bothered, but just reading the Confessions cold I came away with an impression of a remarkable honesty: without hesitation Rousseau wallows in his biases and his paranoia, all nicely topped with copious dollops of insecurity and self-pity.
Admittedly I'm not making much allowance for context, for the historical period, for Rousseau's upbringing and circumstances; I'm indulging in my own bias in that I simply didn't like him, in fact I thought him a total *** from about Book II on. But I also developed a question as I read, a question that Rousseau never comes near to addressing, and that is: what spans the disjunction between the works, especially the political works, and the life lived? How does one get from dumping your five infant children onto the state (and over the protests of their mother) to writing Emile? How does one go from buying a 12-year-old girl to raise as a personal mistress to declaiming about property and inequality? Because he did make that journey, to such a sublime extent that much of what he wrote still feels fresh and relevant today. That transit, sadly, is something he chose not to confess, and that is the most pitiable thing in the whole sorry tale.
August 19, 2017
亘乇丕蹖 丌卮賳丕蹖蹖 亘丕 賮乇賴賳诏賲乇丿賲 丌賳 丿賵乇賴 禺蹖賱蹖 噩丕賱亘 亘賵丿 賵賱蹖 诏丕賴蹖 賴賲 禺蹖賱蹖 丨賵氐賱賴 爻乇亘乇 賲蹖 卮丿
August 7, 2022
One of my favorite fictional characters - Patrick O'Brian's Stephen Maturin - said the following: 鈥淚 have no patience with Emmanuel Kant. Ever since I found him take such notice of that thief Rousseau, I have had no patience with him at all 鈥� for a philosopher to countenance that false ranting dog of a Swiss raparee shows either a criminal levity or a no less criminal gullibility. Gushing, carefully-calculated tears 鈥� false confidences, untrue confessions 鈥� enthusiasm 鈥� romantic vistas.鈥�
I found the first half of this book decent; however, I found the second half quite bad. The turning point of this change is when Rousseau tries to argue that abandoning his five newborn children at the doorsteps of some hospital - without even mentioning their gender - is nothing when compared with his 鈥渇riends鈥� betrayal of his confidence regarding this issue. Old, paranoiac, misanthrope, self-centered, and so on 鈥� he sees nothing good around him, congratulates himself non-stop, and he is concerned only to settle accounts with old friends and enemies.
Rousseau's intention was to follow Saint Augustine's 鈥淐onfessions鈥� and to create something similar for himself and the Enlightenment period. The result however only shows all the failures and smallness of Rousseau and the entire Enlightenment project.
I found the first half of this book decent; however, I found the second half quite bad. The turning point of this change is when Rousseau tries to argue that abandoning his five newborn children at the doorsteps of some hospital - without even mentioning their gender - is nothing when compared with his 鈥渇riends鈥� betrayal of his confidence regarding this issue. Old, paranoiac, misanthrope, self-centered, and so on 鈥� he sees nothing good around him, congratulates himself non-stop, and he is concerned only to settle accounts with old friends and enemies.
Rousseau's intention was to follow Saint Augustine's 鈥淐onfessions鈥� and to create something similar for himself and the Enlightenment period. The result however only shows all the failures and smallness of Rousseau and the entire Enlightenment project.
February 28, 2021
鬲丕 賯亘賱 丕夭 丕蹖賳 讴鬲丕亘貙 鬲氐賵乇賲 丕夭 芦丕鬲賵亘蹖賵诏乇丕賮蹖禄 賲胤丕賱亘蹖 丿乇賲賵乇丿 夭賳丿诏蹖 蹖讴 賳賮乇 亘賵丿 讴賴 鬲賵蹖 噩賲賱賴鈥屬囏й� 禺亘乇蹖 賵 讴賵鬲丕賴 禺賱丕氐賴 賲蹖鈥屫促嗀� 卮丕賲賱 讴丕乇賴丕蹖蹖 讴賴 丿乇 胤賵賱 毓賲乇卮 丕賳噩丕賲 丿丕丿賴貙 噩丕賴丕蹖蹖 讴賴 乇賮鬲賴 賵 丌丿賲鈥屬囏й屰� 讴賴 亘丕賴丕卮賵賳 賲賱丕賯丕鬲 讴乇丿賴. 賵 乇丕爻鬲卮 鬲賲丕蹖賱蹖 亘賴 禺賵賳丿賳卮 賳丿丕卮鬲賲. 丕賲丕 亘毓丿卮 賮賴賲蹖丿賲 趩蹖夭蹖 讴賴 丨蹖賳 賮讴乇 讴乇丿賳 亘賴 丕賵賳 鬲氐賲蹖賲 亘夭乇诏 鬲賵蹖 匕賴賳 賳賵蹖爻賳丿賴 亘賵丿賴 賵 丨爻蹖 讴賴 賲賵賯毓 丕賳噩丕賲 丿丕丿賳卮 鬲噩乇亘賴 讴乇丿賴貙 賲蹖鈥屫堎嗁� 賲丕噩乇丕 乇賵 噩丕賱亘 讴賳賴 賵 亘丕毓孬 丕蹖噩丕丿 賴賲鈥屫柏ж€屬举嗀ж臂� 亘卮賴. 丕蹖賳 讴鬲丕亘 倬乇 丕夭 鬲賵氐蹖賮鈥屬囏й屰屬� 讴賴 丕賵賱卮 賲賲讴賳賴 禺爻鬲賴鈥屭┵嗁嗀� 賵 睾蹖乇囟乇賵乇蹖 亘賴 賳馗乇 亘蹖丕賳貨 丕賲丕 亘賴 丿乇讴 亘賴鬲乇 卮禺氐蹖鬲 丕氐賱蹖 讴賲讴 賲蹖鈥屭┵嗁�. 氐丿丕賯鬲 賳賵蹖爻賳丿賴 丿乇 鬲賵氐蹖賮 鬲乇丿蹖丿賴丕貙 亘賴鬲鈥屬囏� 賵 爻乇丿乇诏賲蹖鈥屬囏ж簇� 蹖讴 賮蹖賱爻賵賮 賯乇賳 賴噩丿賴賲蹖 乇賵 亘乇丕蹖 丌丿賲鈥屬囏й屰� 讴賴 爻賴 賯乇賳 亘毓丿 丿丕乇賳 夭賳丿诏蹖鈥屬嗀з呝団€屸€屫� 乇賵 賲蹖鈥屫堎嗁嗀� 賵丕賯毓蹖 賵 賲賱賲賵爻 賲蹖鈥屭┵嗁�.
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July 7, 2007Not as good as Augustine's, better than Usher's.
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