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346 pages, Hardcover
First published January 1, 1878
"But I'm glad you will see me as I am. The chief thing I shouldn't like would be for people to imagine I want to prove anything. I don't want to prove anything; I merely want to live, to do no one harm but myself. I have the right to do that, haven't I?"On one hand, there's little new about the story of a forbidden, passionate, overwhelming affair resulting in societal scorn and the double standards towards a man and a woman involved in the same act. Few readers will be surprised that it is Anna who gets the blame for the affair, that it is Anna who is considered "fallen" and undesirable in the society, that it is Anna who is dependent on men in whichever relationship she is in because by societal norms of that time a woman was little else but a companion to her man. There is nothing new about the sad contrasts between the opportunities available to men and to women of that time - and the strong sense of superiority that men feel in this patriarchial world. No, there is nothing else in that, tragic as it may be.
"Anything, only not divorce!" answered Darya Alexandrovna.
"But what is anything?"
"No, it is awful! She will be no one's wife, she will be lost!"![]()
"And he tried to think of her as she was when he met her the first time, at a railway station too, mysterious, exquisite, loving, seeking and giving happiness, and not cruelly revengeful as he remembered her on that last moment."A calm and poised lady slowly and terrifyingly descends into fickle moods and depression and almost maniacal liveliness in between, tormented by her feeling of (imagined) abandonment and little self-worth and false passions which are little else but futile attempts to fill the void, the never-ending emptiness... This is what Tolstoy is a master at describing, and this is what was grabbing my heart and squeezing the joy out of it in anticipation of inevitable tragedy to come.
"In her eyes the whole of him, with all his habits, ideas, desires, with all his spiritual and physical temperament, was one thing鈥攍ove for women, and that love, she felt, ought to be entirely concentrated on her alone. That love was less; consequently, as she reasoned, he must have transferred part of his love to other women or to another woman鈥攁nd she was jealous. She was jealous not of any particular woman but of the decrease of his love. Not having got an object for her jealousy, she was on the lookout for it. At the slightest hint she transferred her jealousy from one object to another."![]()
"Vronsky, meanwhile, in spite of the complete realization of what he had so long desired, was not perfectly happy. He soon felt that the realization of his desires gave him no more than a grain of sand out of the mountain of happiness he had expected. It showed him the mistake men make in picturing to themselves happiness as the realization of their desires. "![]()
"He considered a revolution in economic conditions nonsense. But he always felt the injustice of his own abundance in comparison with the poverty of the peasants, and now he determined that so as to feel quite in the right, though he had worked hard and lived by no means luxuriously before, he would now work still harder, and would allow himself even less luxury."I have to say - I understood his ideas more this time, but I could not really feel for the efforts of the devoted and kind landowner striving to understand the soul of Russian peasants. Maybe it's because I mentally kept fast-forwarding mere 50 years, to the Socialist Revolution of 1917 that would leave most definitely Levin and Kitty and their children dead, or less likely, in exile; the revolution which, as Tolstoy almost predicted, focused on the workers and despised the loved by Count Leo peasants, the revolution that despised the love for owning land and working it that Tolstoy felt was at the center of the Russian soul. But it is still incredibly interesting to think about and to analyze because even a century and a half later there's still enough truth and foresight in Tolstoy's musings, after all. Even if I disagree with so many of his views, they are still thought-provoking, no doubts about it.
"If he had been asked whether he liked or didn't like the peasants, Konstantin Levin would have been absolutely at a loss what to reply. He liked and did not like the peasants, just as he liked and did not like men in general. Of course, being a good-hearted man, he liked men rather than he disliked them, and so too with the peasants. But like or dislike "the people" as something apart he could not, not only because he lived with "the people," and all his interests were bound up with theirs, but also because he regarded himself as a part of "the people," did not see any special qualities or failings distinguishing himself and "the people," and could not contrast himself with them."========================
噩賲賷毓 丕賱毓丕卅賱丕鬲 丕賱爻毓賷丿丞 賲鬲卮丕亘賴丞. 賱賰賳 丕賱毓丕卅賱丕鬲 睾賷乇 丕賱爻毓賷丿丞 鬲禺鬲賱賮 賮賷 兀爻亘丕亘 亘丐爻賴丕.賴賰匕丕 亘丿兀鬲 丕賱乇賵丕賷丞
賷賯賵賱賵賳 廿賳 丕賱賳爻丕亍 賷丨亘亘賳 賮賶 丕賱乇噩丕賱 丨鬲賶 乇匕丕卅賱賴賲.. 賵兀賳丕 兀賰乇賴 賮賷賴 賮囟丕卅賱賴!. 賱丕 兀爻鬲胤賷毓 兀賳 兀毓賷卮 賲毓賴! 賱賰賳 賲丕匕丕 兀賮毓賱 .. 賱賯丿 賰賳鬲 卮賯賷丞.. 賵賰賳鬲 兀毓鬲賯丿 兀賳 丕賱廿賳爻丕賳 賱丕 賷賲賰賳 兀賳 賷賰賵賳 兀賰孬乇 卮賯丕亍 賲賲丕 賰賳鬲. 賱賰賳 丕賱丨丕賱丞 丕賱賮馗賷毓丞 丕賱鬲賶 兀噩鬲丕夭賴丕 丕賱丌賳 鬲賮賵賯 賰賱 賲丕 鬲氐賵乇鬲. 兀鬲氐丿賯 廿賳賷 兀賰乇賴賴 亘乇睾賲 毓賱賲賷 亘兀賳賴 乇噩賱 胤賷亘 ! 亘賱 乇噩賱 乇丕卅毓! 賵廿賳賷 賱丕 兀爻丕賵賷 兀氐亘毓丕賸 賲賳 兀氐丕亘毓賴責.. 廿賳賶 兀賰乇賴賴 亘爻亘亘 賰乇賲賴....毓賳 兀賲乇丕囟 丕賱賲噩鬲賲毓 丕賱廿賯胤丕毓賶 賷鬲丨丿孬 鬲賵賱爻鬲賵賶 賱賷氐丿賲 丕賱賲噩鬲賲毓 丕賱睾乇亘賶 賰賱賴 賮賷 賲亘丕丿卅賴 賵 賷囟毓 兀賲丕賲賴 賲丕丿賷鬲賴 賮賷 氐賵乇丞 賱丕 賷賲賰賳 廿賱丕 亘睾囟賴丕 賵 丕賱鬲賯夭夭 賲賳賴丕 亘賱 賵 丕賱鬲亘乇丐 賲賳 賵丕賯毓 賷毓賷卮賵賳賴 賷賵賲賷丕 賵 賱匕賱賰 噩毓賱賰 鬲鬲毓丕胤賮 賲毓 亘胤賱丞 丕賱賯氐丞 丕賱鬲賷 賰丕賳鬲 囟丨賷丞 賳賮爻賴丕 賵 噩賲丕賱賴丕 賯亘賱 兀賳 鬲賰賵賳 囟丨賷丞 丕賱賲噩鬲賲毓 賵 賯賷賲賴
賮賷 丕賱賱丨馗丞 丕賱鬲賶 廿賱鬲賮鬲 廿賱賷賴丕. 廿爻鬲乇丕丨鬲 毓賱賶 賵噩賴賴 毓賷賳丕賴丕 丕賱睾亘乇丕賵丕賳. 丕賱賱鬲丕賳 夭丕丿鬲賴丕 爻賵丕丿丕賸 賰孬丕賮丞 兀賴丿丕亘賴賲丕. 賵廿亘鬲爻丕賲丞 禺賮賷賮丞 鬲乇賮 毓賱賶 卮賮鬲賷賴丕 丕賱丨賲乇丕賵賷賳. 廿賳 胤亘賷毓鬲賴丕 鬲胤賮丨 亘卮卅 賷馗賴乇 鈥撠ㄘ必嘿� 廿乇丕丿鬲賴丕 鈥� 賮賶 亘乇賷賯 毓賷賳賷賴丕 賵賮賷 廿亘鬲爻丕賲鬲賴丕...乇睾賲 賰賱 賲丕 賰丕賳鬲 賮賷賴 丌賳丕 賲賳 丕賱賳毓賷賲 賵 賲丕 賷賯胤毓 亘賱丕 卮賰 兀賳賴丕 鬲毓賷卮 爻毓賷丿丞 丨賷孬 丕賱夭賵噩 丕賱乇丕卅毓 匕賵 丕賱賳賮賵匕 賵 丕賱匕乇賷丞 丕賱氐丕賱丨丞 賵 丕賱毓賷卮 丕賱乇睾賷丿 賵 丕賱噩賲丕賱 丕賱賮鬲丕賳 廿賱丕 兀賳賴丕 賰丕賳鬲 鬲毓賷爻丞 賵 亘丕卅爻丞 賵 賮賷 丕賱賵賯鬲 賳賮爻賴 賰丕賳鬲 氐丕丿賯丞 賲毓 賳賮爻賴丕 賵 夭賵噩賴丕 亘賱 賵 丨鬲賶 賲毓 丕賱毓卮賷賯