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丕賱胤乇賷賯 廿賱賶 丕賱廿爻賱丕賲
賲丕 兀乇賵賷賴 賮賷 賴匕丕 丕賱賰鬲丕亘 賱丕 賷購毓丿賾 爻賷乇丞賸 匕丕鬲賷丞賸 賱丕賲乇卅 賷卮毓乇 亘丕賱賮禺乇 賱丿賵乇 賯丕賲 亘賴 賮賷 丕賱丨賷丕丞 丕賱毓丕賲丞貙 賰賲丕 賱丕 賷購毓丿購賾 乇賵丕賷丞 賱賲睾丕賲乇丕鬲 禺囟鬲賴丕 -毓賱賶 丕賱乇睾賲 賲賳 兀賳賳賷 氐丕丿賮鬲 賲睾丕賲乇丕鬲 毓噩賷亘丞- 賮廿賳賴丕 賱賲 鬲賲孬賱 賱賷 兀賰孬乇 賲賳 賲噩乇丿 兀丨丿丕孬 賲乇丕賮賯丞 賵賲氐丕丨亘丞 賱賲丕 賷丿賵乇 丿丕禺賱賷 賵賲丕 兀氐丕丿賮賴貙 毓丿丕 賰賱 匕賱賰 賮賴賵 賱丕 賷購毓丿購賾 賯氐丞 丨賷丕丞 乇噩賱 賷賮鬲卮 亘賯氐丿 賵賳賷丞 毓賳 廿賷賲丕賳 毓賲賷賯 兀賵 毓賯賷丿丞 亘匕丕鬲賴丕貨 賮匕賱賰 丕賱廿賷賲丕賳 丨賱賾 毓賱賷賾 毓亘乇 乇丨賱丞 丕賱爻賳賷賳 丿賵賳 兀賳 兀爻毓毓賶 廿賱賷賴.賭
丨賰丕賷鬲賷 亘亘爻丕胤丞 賴賷 丨賰丕賷丞 丕賰鬲卮丕賮 乇噩賱 兀賵乇賵亘賷 賱賱廿爻賱丕賲 賰丿賷賳賺 賲鬲賰丕賲賱賺 賮賷 兀賷賾 賲噩鬲賲毓 廿爻賱丕賲賷.賭
丨賰丕賷鬲賷 亘亘爻丕胤丞 賴賷 丨賰丕賷丞 丕賰鬲卮丕賮 乇噩賱 兀賵乇賵亘賷 賱賱廿爻賱丕賲 賰丿賷賳賺 賲鬲賰丕賲賱賺 賮賷 兀賷賾 賲噩鬲賲毓 廿爻賱丕賲賷.賭
408 pages, Paperback
First published August 1, 1954
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About the author
Muhammad Asad
80听books573听followers賲丨賲丿 兀爻丿 (賱賷賵亘賵賱丿 賮丕賷爻 爻丕亘賯丕賸) 賵賱丿 賮賷 丕賱廿賲亘乇丕胤賵乇賷丞 丕賱賳賲爻丕賵賷丞 丕賱賴賳噩丕乇賷丞 毓丕賲 1900貙 賵鬲賵賮賷 賮賷 廿爻亘丕賳賷丕 毓丕賲 1992賲. 賵賴賵 賰丕鬲亘 賵氐丨賮賷 賵賲賮賰乇 賵賱睾賵賷 賵賳丕賯丿 丕噩鬲賲丕毓賷 賵賲氐賱丨 賵賲鬲乇噩賲 賵丿亘賱賵賲丕爻賷 賵乇丨丕賱丞 賲爻賱賲 (賷賴賵丿賷 爻丕亘賯丕賸) 丿乇爻 丕賱賮賱爻賮丞 賮賷 噩丕賲毓丞 賮賷賷賳丕貨 賵賯丿 毓賲賱 賲乇丕爻賱丕賸 氐丨賮賷丕賸 賵亘毓丿 賲賳丨賴 丕賱噩賳爻賷丞 丕賱亘丕賰爻鬲丕賳賷丞 鬲賵賱賶 毓丿丞 賲賳丕氐亘 賲賳賴丕 賲賳氐亘 賲亘毓賵孬 亘丕賰爻鬲丕賳 廿賱賶 丕賱兀賲賲 丕賱賲鬲丨丿丞 賮賷 賳賷賵賷賵乇賰. 賵胤丕賮 丕賱毓丕賱賲貙 孬賲 丕爻鬲賯乇 賮賷 廿爻亘丕賳賷丕 賵鬲賵賮賷 賮賷賴丕 賵丿賮賳 賮賷 睾乇賳丕胤丞. 賵賷毓鬲亘乇 賲丨賲丿 兀爻丿 兀丨丿 兀賰孬乇 賲爻賱賲賷 兀賵乇賵亘丕 賮賷 丕賱賯乇賳 丕賱毓卮乇賷賳 鬲兀孬賷乇丕賸.
賱賯亘 丕賱毓丕卅賱丞 "賮丕賷爻" 丕爻賲 賷毓賳賷 亘丕賱賱睾丞 丕賱兀賱賲丕賳賷丞 丕賱賱賵賳 丕賱兀亘賷囟貙 賵賴匕賴 廿卮丕乇丞 賵丕囟丨丞 賱賱兀氐賵賱 丕賱兀賱賲丕賳賷丞 賱賱毓丕卅賱丞貙 賵賰鬲丕亘丞 鈥濿EISS鈥� 亘鬲賰乇丕乇 丨乇賮 鈥� S 鈥� 賮賷 賳賴丕賷丞 丕賱丕爻賲 亘丿賱丕 賲賳 鈥濿EI脽鈥� 丿賱賷賱 賵丕囟丨 毓賱賶 丕賱兀氐賵賱 丕賱賷賴賵丿賷丞 賱賱毓丕卅賱丞. 賵丕爻賲 賵丕賱丿賴 "賰賷賮丕" 賵賰丕賳 賲丨丕賲賷丕賸貙 賵噩丿賴 賱兀亘賷賴 賰丕賳 丨丕禺丕賲丕賸貙 賮賴賵 丕賱丨丕禺丕賲 丕賱兀賵乇孬賵匕賵賰爻賷 "亘賳賷丕賲賷賳 兀乇噩賷丕 賮丕賷爻". 賵賯丿 鬲賵賱賾賶 噩丿賴 丕賱丨丕禺丕賲賷丞 賮賷 "鬲卮丕乇賳賵賮賷鬲卮" 賮賷 賲賳胤賯丞 亘賵賰賵賮賷賳丕. 丿乇爻 丕賱賮賱爻賮丞 賵丕賱賮賳 賮賷 噩丕賲毓丞 賮賷賷賳丕 孬賲 丕鬲噩賴 賱賱氐丨丕賮丞 賮亘乇毓 賮賷賴丕貙 賵睾丿丕 賲乇丕爻賱丕賸 氐丨賮賷丕賸 賮賷 丕賱卮乇賯 丕賱毓乇亘賷 賵丕賱廿爻賱丕賲賷 孬賲 夭丕乇 丕賱賯丕賴乇丞 賮丕賱鬲賯賶 亘丕賱廿賲丕賲 賲氐胤賮賶 丕賱賲乇丕睾賷貙 賮丨丕賵乇賴 丨賵賱 丕賱兀丿賷丕賳貙 賮丕賳鬲賴賶 廿賱賶 丕賱丕毓鬲賯丕丿 亘兀賳 "丕賱乇賵丨 賵丕賱噩爻丿 賮賷 丕賱廿爻賱丕賲 賴賲丕 亘賲賳夭賱丞 賵噩賴賷賳 鬲賵兀賲賷賳 賱賱丨賷丕丞 丕賱廿賳爻丕賳賷丞 丕賱鬲賷 兀亘丿毓賴丕 丕賱賱賴" 孬賲 亘丿兀 亘鬲毓賱賲 丕賱賱睾丞 丕賱毓乇亘賷丞 賮賷 兀乇賵賯丞 丕賱兀夭賴乇貙 賵賴賵 賱賲 賷夭賱 亘毓丿購 賷賴賵丿賷丕賸.
丕賳鬲賯賱 賱賱毓賷卮 賮賷 丕賱賯丿爻 亘毓丿 鬲賱賯賷賴 丿毓賵丞 賲賳 兀丨丿 兀賯丕乇亘賴 丕賱賷賴賵丿 賱賱廿賯丕賲賴 賲毓賴 賮賷 丕賱賯丿爻 賮賷 丕賱賵賯鬲 丕賱匕賷 賰丕賳鬲 賮賷賴 賮賱爻胤賷賳 鬲丨鬲 丕賱丕賳鬲丿丕亘 丕賱亘乇賷胤丕賳賷貙 賵賰鬲亘 賴賳丕賰 毓丿丞 賲賯丕賱丕鬲 賲賴賲丞 兀亘乇夭鬲 賯賱賯 丕賱毓乇亘 賲賳. 丕賱賲卮乇賵毓 丕賱氐賴賷賵賳賷. 孬賲 丕賳禺乇胤 賮賷 丿乇丕爻丞 賲鬲毓賲賯丞 賱賱廿爻賱丕賲貙 丨鬲賶 賯乇乇 丕賱鬲丨賵賱 賲賳 丕賱賷賴賵丿賷丞 廿賱賶 丕賱廿爻賱丕賲 賮賷 1926 賵賴賵 賮賷 亘乇賱賷賳 賵亘毓丿 毓丿丞 兀爻丕亘賷毓 賲賳 匕賱賰 丕毓賱賳鬲 夭賵噩鬲賴 廿爻賱丕賲賴丕.
賯丕賲 亘丕賱鬲乇丨丕賱 廿賱賶 丕賱毓丿賷丿 賲賳 丕賱亘賱丿丕賳貙 廿匕 夭丕乇 賲氐乇 賵丕賱爻毓賵丿賷丞 賵廿賷乇丕賳 賵兀賮睾丕賳爻鬲丕賳 賵噩賲賴賵乇賷丕鬲 丕賱爻賵賮賷賷鬲 丕賱噩賳賵亘賷丞. 賵夭丕乇 毓賲乇 丕賱賲禺鬲丕乇 賱賷亘丨孬 賲毓賴 廿賷噩丕丿 胤乇賯 賱鬲賲賵賷賱 丕賱賲賯丕賵賲丞 囟丿 丕賱廿賷胤丕賱賷賷賳 賰賲丕 丕賳鬲賯賱 廿賱賶 卮亘賴 丕賱賯丕乇丞 丕賱賴賳丿賷丞 丕賱鬲賷 賰丕賳鬲 鬲丨鬲 丕賱丕丨鬲賱丕賱 丕賱廿賳噩賱賷夭賷貙 賵賴賳丕賰 丕賱鬲賯賶 亘丕賱卮丕毓乇 丕賱賰亘賷乇 賵丕賱賲賮賰乇 賲丨賲丿 廿賯亘丕賱 毓丕賲 1932 賵丕賱匕賷 丕賯鬲乇丨 賮賰乇丞 鬲兀爻賷爻 丿賵賱丞 廿爻賱丕賲賷丞 賲爻鬲賯賱丞 賮賷 丕賱賴賳丿 (賵丕賱鬲賷 兀氐亘丨鬲 賱丕丨賯丕賸 亘丕賰爻鬲丕賳)貙 賵賯丿 兀賯賳毓賴 賲丨賲丿 廿賯亘丕賱 亘丕賱亘賯丕亍 賵丕賱毓賲賱 毓賱賶 賲爻丕毓丿丞 丕賱賲爻賱賲賷賳 賱鬲兀爻賷爻 鬲賱賰 丕賱丿賵賱丞.
賵賲毓 丕賳丿賱丕毓 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 毓丕賲 1939 丕毓鬲賯賱 賵丕賱丿丕 賲丨賲丿 兀爻丿貙 賵賯鬲賱丕 賮賷 賵賯鬲 賱丕丨賯 賮賷 丕賱賴賵賱賵賰賵爻鬲 毓賱賶 賷丿 丕賱賳丕夭賷賷賳. 賰賲丕 兀賳 賲丨賲丿 兀爻丿 賳賮爻賴 丕毓鬲賯賱 毓賱賶 賷丿 丕賱廿賳噩賱賷夭 賵爻噩賳 孬賱丕孬 爻賳賵丕鬲 亘丕毓鬲亘丕乇賴 毓丿賵丕賸.
賮賵乇 丕爻鬲賯賱丕賱 亘丕賰爻鬲丕賳 毓丕賲 1947 賵鬲賯丿賷乇丕賸 賱噩賴賵丿賴 賵鬲兀賷賷丿賴 賱廿賯丕賲丞 丿賵賱丞 廿爻賱丕賲賷丞 賲賳賮氐賱丞 賮賷 卮亘賴 丕賱賯丕乇丞 丕賱賴賳丿賷丞貙 賮賯丿 鬲賲 賲賳丨 賲丨賲丿 兀爻丿 丕賱噩賳爻賷丞 丕賱亘丕賰爻鬲丕賳賷丞 賵鬲賲 鬲毓賷賷賳賴 賲丿賷乇丕賸 賱丿丕卅乇丞 廿毓丕丿丞 丕賱廿毓賲丕乇 丕賱廿爻賱丕賲賷. 賵賮賷 賵賯鬲 賱丕丨賯 丕賱鬲丨賯 亘賵夭丕乇丞 丕賱卮丐賵賳 丕賱禺丕乇噩賷丞 乇卅賷爻丕賸 賱賵丨丿丞 卮丐賵賳 丕賱卮乇賯 丕賱兀賵爻胤 毓丕賲 1949貙 孬賲 鬲賯乇乇 鬲毓賷賷賳賴 亘賲賳氐亘 賲亘毓賵孬 亘丕賰爻鬲丕賳 廿賱賶 丕賱兀賲賲 丕賱賲鬲丨丿丞 賮賷 賳賷賵賷賵乇賰 毓丕賲 1952. 廿賱丕 賾 兀賳賴 爻乇毓丕賳 賲丕 鬲禺賱賶 毓賳 賴匕丕 丕賱賲賳氐亘 賱賷鬲賮乇睾 賱賰鬲丕亘丞 爻賷乇鬲賴 丕賱匕丕鬲賷丞 (丨鬲賶 爻賳 32) 丕賱胤乇賷賯 廿賱賶 賲賰丞 丕賱匕賷 鬲乇噩賲 賱賱毓乇亘賷丞 亘丕爻賲 (丕賱胤乇賷賯 廿賱賶 丕賱廿爻賱丕賲).
賰丕賳 賱賷賵亘賵賱丿 賮丕賷爻 乇噩賱 丕賱鬲爻丕丐賱 賵丕賱亘丨孬 毓賳 丕賱丨賯賷賯丞貙 賵賰丕賳 賷卮毓乇 亘丕賱兀爻賶 賵丕賱丿賴卮丞 賱馗丕賴乇丞 丕賱賮噩賵丞 丕賱賰亘賷乇丞 亘賷賳 賵丕賯毓 丕賱賲爻賱賲賷賳 丕賱賲鬲禺賱賮 賵亘賷賳 丨賯丕卅賯 丿賷賳賴賲 丕賱賲卮毓賾丞貙 賵賮賷 賷賵賲 乇丕丨 賷丨丕賵乇 亘毓囟 丕賱賲爻賱賲賷賳 賲賳丕賮丨丕賸 毓賳 丕賱廿爻賱丕賲貙 賵賲丨賲賾賱丕賸 丕賱賲爻賱賲賷賳 鬲亘毓丞 鬲禺賱賮賴賲 毓賳 丕賱卮賴賵丿 丕賱丨囟丕乇賷貙 賱兀賳賴賲 鬲禺賱賾賮賵丕 毓賳 丕賱廿爻賱丕賲 賮賮丕噩兀賴 兀丨丿 丕賱賲爻賱賲賷賳 丕賱胤賷亘賷賳 亘賴匕丕 丕賱鬲毓賱賷賯: "賮兀賳鬲 賲爻賱賲貙 賵賱賰賳賰 賱丕 鬲丿乇賷 !". 賮囟丨賰 賮丕賷爻 賯丕卅賱丕賸 : "賱爻鬲 賲爻賱賲丕賸貙 賵賱賰賳賳賷 卮丕賴丿鬲 賮賷 丕賱廿爻賱丕賲 賲賳 丕賱噩賲丕賱 賲丕 賷噩毓賱賳賷 兀睾囟亘 毓賳丿賲丕 兀乇賶 兀鬲亘丕毓賴 賷囟賷賾毓賵賳賴"!!. 賵賱賰賳 賴匕賴 丕賱賰賱賲丞 賴夭賾鬲 兀毓賲丕賯賴貙 賵賵囟毓鬲賴 兀賲丕賲 賳賮爻賴 丕賱鬲賷 賷賴乇亘 賲賳賴丕貙 賵馗賱鬲 鬲賱丕丨賯賴 賲賳 亘毓丿 丨鬲賶 兀孬亘鬲 丕賱賯丿乇 氐丿賯 賯丕卅賱賴丕 丕賱胤賷亘貙 丨賷賳 賳胤賯 (賲丨賲丿 兀爻丿) 亘丕賱卮賴丕丿鬲賷賳.
賯丕賲 賲丨賲丿 兀爻丿 亘毓丿 廿爻賱丕賲賴 亘兀丿丕亍 賮乇賷囟丞 丕賱丨噩貙 賰賲丕 卮丕乇賰 賮賷 丕賱噩賴丕丿 賲毓 毓賲乇 丕賱賲禺鬲丕乇貙 孬賲 爻丕賮乇 廿賱賶 亘丕賰爻鬲丕賳 賮丕賱鬲賯賶 卮丕毓乇 丕賱廿爻賱丕賲 賲丨賲丿 廿賯亘丕賱貙 孬賲 毓賲賱 乇卅賷爻丕賸 賱賲毓賴丿 丕賱丿乇丕爻丕鬲 丕賱廿爻賱丕賲賷丞 賮賷 賱丕賴賵乇 丨賷孬 賯丕賲 亘鬲兀賱賷賮 丕賱賰鬲亘 丕賱鬲賷 乇賮毓鬲賴 廿賱賶 賲氐丕賮 兀賱賲毓 丕賱賲賮賰乇賷賳 丕賱廿爻賱丕賲賷賷賳 賮賷 丕賱毓氐乇 丕賱丨丿賷孬.
賱賯亘 丕賱毓丕卅賱丞 "賮丕賷爻" 丕爻賲 賷毓賳賷 亘丕賱賱睾丞 丕賱兀賱賲丕賳賷丞 丕賱賱賵賳 丕賱兀亘賷囟貙 賵賴匕賴 廿卮丕乇丞 賵丕囟丨丞 賱賱兀氐賵賱 丕賱兀賱賲丕賳賷丞 賱賱毓丕卅賱丞貙 賵賰鬲丕亘丞 鈥濿EISS鈥� 亘鬲賰乇丕乇 丨乇賮 鈥� S 鈥� 賮賷 賳賴丕賷丞 丕賱丕爻賲 亘丿賱丕 賲賳 鈥濿EI脽鈥� 丿賱賷賱 賵丕囟丨 毓賱賶 丕賱兀氐賵賱 丕賱賷賴賵丿賷丞 賱賱毓丕卅賱丞. 賵丕爻賲 賵丕賱丿賴 "賰賷賮丕" 賵賰丕賳 賲丨丕賲賷丕賸貙 賵噩丿賴 賱兀亘賷賴 賰丕賳 丨丕禺丕賲丕賸貙 賮賴賵 丕賱丨丕禺丕賲 丕賱兀賵乇孬賵匕賵賰爻賷 "亘賳賷丕賲賷賳 兀乇噩賷丕 賮丕賷爻". 賵賯丿 鬲賵賱賾賶 噩丿賴 丕賱丨丕禺丕賲賷丞 賮賷 "鬲卮丕乇賳賵賮賷鬲卮" 賮賷 賲賳胤賯丞 亘賵賰賵賮賷賳丕. 丿乇爻 丕賱賮賱爻賮丞 賵丕賱賮賳 賮賷 噩丕賲毓丞 賮賷賷賳丕 孬賲 丕鬲噩賴 賱賱氐丨丕賮丞 賮亘乇毓 賮賷賴丕貙 賵睾丿丕 賲乇丕爻賱丕賸 氐丨賮賷丕賸 賮賷 丕賱卮乇賯 丕賱毓乇亘賷 賵丕賱廿爻賱丕賲賷 孬賲 夭丕乇 丕賱賯丕賴乇丞 賮丕賱鬲賯賶 亘丕賱廿賲丕賲 賲氐胤賮賶 丕賱賲乇丕睾賷貙 賮丨丕賵乇賴 丨賵賱 丕賱兀丿賷丕賳貙 賮丕賳鬲賴賶 廿賱賶 丕賱丕毓鬲賯丕丿 亘兀賳 "丕賱乇賵丨 賵丕賱噩爻丿 賮賷 丕賱廿爻賱丕賲 賴賲丕 亘賲賳夭賱丞 賵噩賴賷賳 鬲賵兀賲賷賳 賱賱丨賷丕丞 丕賱廿賳爻丕賳賷丞 丕賱鬲賷 兀亘丿毓賴丕 丕賱賱賴" 孬賲 亘丿兀 亘鬲毓賱賲 丕賱賱睾丞 丕賱毓乇亘賷丞 賮賷 兀乇賵賯丞 丕賱兀夭賴乇貙 賵賴賵 賱賲 賷夭賱 亘毓丿購 賷賴賵丿賷丕賸.
丕賳鬲賯賱 賱賱毓賷卮 賮賷 丕賱賯丿爻 亘毓丿 鬲賱賯賷賴 丿毓賵丞 賲賳 兀丨丿 兀賯丕乇亘賴 丕賱賷賴賵丿 賱賱廿賯丕賲賴 賲毓賴 賮賷 丕賱賯丿爻 賮賷 丕賱賵賯鬲 丕賱匕賷 賰丕賳鬲 賮賷賴 賮賱爻胤賷賳 鬲丨鬲 丕賱丕賳鬲丿丕亘 丕賱亘乇賷胤丕賳賷貙 賵賰鬲亘 賴賳丕賰 毓丿丞 賲賯丕賱丕鬲 賲賴賲丞 兀亘乇夭鬲 賯賱賯 丕賱毓乇亘 賲賳. 丕賱賲卮乇賵毓 丕賱氐賴賷賵賳賷. 孬賲 丕賳禺乇胤 賮賷 丿乇丕爻丞 賲鬲毓賲賯丞 賱賱廿爻賱丕賲貙 丨鬲賶 賯乇乇 丕賱鬲丨賵賱 賲賳 丕賱賷賴賵丿賷丞 廿賱賶 丕賱廿爻賱丕賲 賮賷 1926 賵賴賵 賮賷 亘乇賱賷賳 賵亘毓丿 毓丿丞 兀爻丕亘賷毓 賲賳 匕賱賰 丕毓賱賳鬲 夭賵噩鬲賴 廿爻賱丕賲賴丕.
賯丕賲 亘丕賱鬲乇丨丕賱 廿賱賶 丕賱毓丿賷丿 賲賳 丕賱亘賱丿丕賳貙 廿匕 夭丕乇 賲氐乇 賵丕賱爻毓賵丿賷丞 賵廿賷乇丕賳 賵兀賮睾丕賳爻鬲丕賳 賵噩賲賴賵乇賷丕鬲 丕賱爻賵賮賷賷鬲 丕賱噩賳賵亘賷丞. 賵夭丕乇 毓賲乇 丕賱賲禺鬲丕乇 賱賷亘丨孬 賲毓賴 廿賷噩丕丿 胤乇賯 賱鬲賲賵賷賱 丕賱賲賯丕賵賲丞 囟丿 丕賱廿賷胤丕賱賷賷賳 賰賲丕 丕賳鬲賯賱 廿賱賶 卮亘賴 丕賱賯丕乇丞 丕賱賴賳丿賷丞 丕賱鬲賷 賰丕賳鬲 鬲丨鬲 丕賱丕丨鬲賱丕賱 丕賱廿賳噩賱賷夭賷貙 賵賴賳丕賰 丕賱鬲賯賶 亘丕賱卮丕毓乇 丕賱賰亘賷乇 賵丕賱賲賮賰乇 賲丨賲丿 廿賯亘丕賱 毓丕賲 1932 賵丕賱匕賷 丕賯鬲乇丨 賮賰乇丞 鬲兀爻賷爻 丿賵賱丞 廿爻賱丕賲賷丞 賲爻鬲賯賱丞 賮賷 丕賱賴賳丿 (賵丕賱鬲賷 兀氐亘丨鬲 賱丕丨賯丕賸 亘丕賰爻鬲丕賳)貙 賵賯丿 兀賯賳毓賴 賲丨賲丿 廿賯亘丕賱 亘丕賱亘賯丕亍 賵丕賱毓賲賱 毓賱賶 賲爻丕毓丿丞 丕賱賲爻賱賲賷賳 賱鬲兀爻賷爻 鬲賱賰 丕賱丿賵賱丞.
賵賲毓 丕賳丿賱丕毓 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 毓丕賲 1939 丕毓鬲賯賱 賵丕賱丿丕 賲丨賲丿 兀爻丿貙 賵賯鬲賱丕 賮賷 賵賯鬲 賱丕丨賯 賮賷 丕賱賴賵賱賵賰賵爻鬲 毓賱賶 賷丿 丕賱賳丕夭賷賷賳. 賰賲丕 兀賳 賲丨賲丿 兀爻丿 賳賮爻賴 丕毓鬲賯賱 毓賱賶 賷丿 丕賱廿賳噩賱賷夭 賵爻噩賳 孬賱丕孬 爻賳賵丕鬲 亘丕毓鬲亘丕乇賴 毓丿賵丕賸.
賮賵乇 丕爻鬲賯賱丕賱 亘丕賰爻鬲丕賳 毓丕賲 1947 賵鬲賯丿賷乇丕賸 賱噩賴賵丿賴 賵鬲兀賷賷丿賴 賱廿賯丕賲丞 丿賵賱丞 廿爻賱丕賲賷丞 賲賳賮氐賱丞 賮賷 卮亘賴 丕賱賯丕乇丞 丕賱賴賳丿賷丞貙 賮賯丿 鬲賲 賲賳丨 賲丨賲丿 兀爻丿 丕賱噩賳爻賷丞 丕賱亘丕賰爻鬲丕賳賷丞 賵鬲賲 鬲毓賷賷賳賴 賲丿賷乇丕賸 賱丿丕卅乇丞 廿毓丕丿丞 丕賱廿毓賲丕乇 丕賱廿爻賱丕賲賷. 賵賮賷 賵賯鬲 賱丕丨賯 丕賱鬲丨賯 亘賵夭丕乇丞 丕賱卮丐賵賳 丕賱禺丕乇噩賷丞 乇卅賷爻丕賸 賱賵丨丿丞 卮丐賵賳 丕賱卮乇賯 丕賱兀賵爻胤 毓丕賲 1949貙 孬賲 鬲賯乇乇 鬲毓賷賷賳賴 亘賲賳氐亘 賲亘毓賵孬 亘丕賰爻鬲丕賳 廿賱賶 丕賱兀賲賲 丕賱賲鬲丨丿丞 賮賷 賳賷賵賷賵乇賰 毓丕賲 1952. 廿賱丕 賾 兀賳賴 爻乇毓丕賳 賲丕 鬲禺賱賶 毓賳 賴匕丕 丕賱賲賳氐亘 賱賷鬲賮乇睾 賱賰鬲丕亘丞 爻賷乇鬲賴 丕賱匕丕鬲賷丞 (丨鬲賶 爻賳 32) 丕賱胤乇賷賯 廿賱賶 賲賰丞 丕賱匕賷 鬲乇噩賲 賱賱毓乇亘賷丞 亘丕爻賲 (丕賱胤乇賷賯 廿賱賶 丕賱廿爻賱丕賲).
賰丕賳 賱賷賵亘賵賱丿 賮丕賷爻 乇噩賱 丕賱鬲爻丕丐賱 賵丕賱亘丨孬 毓賳 丕賱丨賯賷賯丞貙 賵賰丕賳 賷卮毓乇 亘丕賱兀爻賶 賵丕賱丿賴卮丞 賱馗丕賴乇丞 丕賱賮噩賵丞 丕賱賰亘賷乇丞 亘賷賳 賵丕賯毓 丕賱賲爻賱賲賷賳 丕賱賲鬲禺賱賮 賵亘賷賳 丨賯丕卅賯 丿賷賳賴賲 丕賱賲卮毓賾丞貙 賵賮賷 賷賵賲 乇丕丨 賷丨丕賵乇 亘毓囟 丕賱賲爻賱賲賷賳 賲賳丕賮丨丕賸 毓賳 丕賱廿爻賱丕賲貙 賵賲丨賲賾賱丕賸 丕賱賲爻賱賲賷賳 鬲亘毓丞 鬲禺賱賮賴賲 毓賳 丕賱卮賴賵丿 丕賱丨囟丕乇賷貙 賱兀賳賴賲 鬲禺賱賾賮賵丕 毓賳 丕賱廿爻賱丕賲 賮賮丕噩兀賴 兀丨丿 丕賱賲爻賱賲賷賳 丕賱胤賷亘賷賳 亘賴匕丕 丕賱鬲毓賱賷賯: "賮兀賳鬲 賲爻賱賲貙 賵賱賰賳賰 賱丕 鬲丿乇賷 !". 賮囟丨賰 賮丕賷爻 賯丕卅賱丕賸 : "賱爻鬲 賲爻賱賲丕賸貙 賵賱賰賳賳賷 卮丕賴丿鬲 賮賷 丕賱廿爻賱丕賲 賲賳 丕賱噩賲丕賱 賲丕 賷噩毓賱賳賷 兀睾囟亘 毓賳丿賲丕 兀乇賶 兀鬲亘丕毓賴 賷囟賷賾毓賵賳賴"!!. 賵賱賰賳 賴匕賴 丕賱賰賱賲丞 賴夭賾鬲 兀毓賲丕賯賴貙 賵賵囟毓鬲賴 兀賲丕賲 賳賮爻賴 丕賱鬲賷 賷賴乇亘 賲賳賴丕貙 賵馗賱鬲 鬲賱丕丨賯賴 賲賳 亘毓丿 丨鬲賶 兀孬亘鬲 丕賱賯丿乇 氐丿賯 賯丕卅賱賴丕 丕賱胤賷亘貙 丨賷賳 賳胤賯 (賲丨賲丿 兀爻丿) 亘丕賱卮賴丕丿鬲賷賳.
賯丕賲 賲丨賲丿 兀爻丿 亘毓丿 廿爻賱丕賲賴 亘兀丿丕亍 賮乇賷囟丞 丕賱丨噩貙 賰賲丕 卮丕乇賰 賮賷 丕賱噩賴丕丿 賲毓 毓賲乇 丕賱賲禺鬲丕乇貙 孬賲 爻丕賮乇 廿賱賶 亘丕賰爻鬲丕賳 賮丕賱鬲賯賶 卮丕毓乇 丕賱廿爻賱丕賲 賲丨賲丿 廿賯亘丕賱貙 孬賲 毓賲賱 乇卅賷爻丕賸 賱賲毓賴丿 丕賱丿乇丕爻丕鬲 丕賱廿爻賱丕賲賷丞 賮賷 賱丕賴賵乇 丨賷孬 賯丕賲 亘鬲兀賱賷賮 丕賱賰鬲亘 丕賱鬲賷 乇賮毓鬲賴 廿賱賶 賲氐丕賮 兀賱賲毓 丕賱賲賮賰乇賷賳 丕賱廿爻賱丕賲賷賷賳 賮賷 丕賱毓氐乇 丕賱丨丿賷孬.
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兀丨丿 兀乇賵毓 賰鬲亘 丕賱爻賷乇 丕賱匕丕鬲賷丞 丕賱鬲賷 賯乇兀鬲賴丕 賮賷 丨賷丕鬲賷.
亘爻亘亘 賲賵賯賮 賲毓 兀丨丿 兀氐丿賯丕亍賴 賷亘丿兀 丕賱氐丨賮賷 丕賱賳賲爻丕賵賷 賲丨賲丿 兀爻丿 (賱賷賵亘賵賱丿 賮丕賷爻 爻丕亘賯賸丕) 賰鬲丕亘丞 爻賷乇鬲賴 丕賱匕丕鬲賷丞 賱賷禺亘乇賳丕 毓賳 乇丨賱丕鬲賴 賵賰賷賮 鬲丨賵賾賱 丕賱賶 丕賱廿爻賱丕賲貙 丕爻鬲睾乇賯鬲 賰鬲丕亘賴 賴匕丕 丕賱賰鬲丕亘 爻賳鬲賷賳 鬲丨丿孬 賮賷賴丕 毓賳 亘丿丕賷丞 丨賷丕鬲賴 賵賳卮兀鬲賴 賮賷 丕賵乇賵亘丕 賵賰賷賮 賰丕賳 賷乇賷丿 鬲丨賯賷賯 丨賱賲賴 亘兀賳 賷賰賵賳 氐丨賮賷賸丕 賱丕賲毓賸丕貙 兀鬲丕丨 賱賴 鬲丨賯賷賯 賴匕丕 丕賱丨賱賲 亘丕賱爻賮乇 丕賱賶 爻賵乇賷丕 賵賮賱爻胤賷賳 賵賲氐乇 賵丕賱兀乇丿賳 賵丕賱爻毓賵丿賷丞 賵丕賷乇丕賳 賵丕賱賴賳丿 賵丕賱賰賵賷鬲 賵丕賮睾丕賳爻鬲丕賳貙 賯丕亘賱 賮賷 賴匕賴 丕賱乇丨賱丕鬲 丕賱毓丿賷丿 賲賳 丕賱賲賱賵賰 賵丕賱爻賮乇丕亍 賵丕賱爻賷丕爻賷賷賳 丕賲孬丕賱 賲賱賰 丕賷乇丕賳 乇囟丕 亘賴賱賵賷 賵丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 丌賱 爻毓賵丿.
鬲丨丿孬 毓賳 丿禺賵賱 丕賱廿爻賱丕賲 丕賱賶 賯賱亘賴 賵賰賷賮 賰丕賳鬲 賳馗乇鬲賴 丕賱賶 賴匕丕 丕賱丿賷賳 賵兀禺匕 賷賯丕乇賳 亘賷賳 丕賱廿爻賱丕賲 賵亘賷賳 丿賷丕賳鬲賴 丕賱賷賴賵丿賷丞 賵賰賷賮 鬲鬲賳丕賯囟 賮賷 亘毓囟 丕賱兀丨賰丕賲 丕賱匕賷 毓噩夭 毓賯賱賴 兀賳 賷爻鬲賵毓亘賴丕貙 兀爻賱賲 亘賯賳丕毓丞 鬲丕賲丞 亘毓丿 毓丿丞 賲賵丕賯賮 賵丨賵丕乇丕鬲 卮丕賴丿賴丕 兀孬賳丕亍 賵噩賵丿賴 賮賷 丕賱亘賱丕丿 丕賱毓乇亘賷丞 賵賰鬲亘 毓賳 丕賱毓丿賷丿 賲賳 丕賱兀丨丿丕孬 丕賱爻賷丕爻賷丞 丕賱鬲賷 賰丕賳鬲 鬲氐賳毓 丕賱毓丕賱賲 丕賱毓乇亘賷 賮賷 匕賱賰 丕賱賵賯鬲 賵賯丿 卮丕乇賰 賮賷 亘毓囟賴丕 賰噩賴丕丿丞 賲毓 丕賱賱賷亘賷賷賳 囟丿 丕賱廿賷胤丕賱賷賷賳 賵亘毓囟 賲賴賲丕鬲 丕賱鬲噩爻爻 丕賱鬲賷 賰賱賮賴丕 亘賴 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 丌賱 爻毓賵丿.
賵噩丿鬲 丕賱丨賷丕丿賷丞 賮賷 丌乇丕亍賴 鬲噩丕賴 丕賱賲爻賱賲賷賳 賵鬲噩丕賴 丕賱廿爻賱丕賲 賵鬲噩丕賴 丕賱賲賱賵賰 賵丕賱卮毓賵亘貙 亘賯丿乇 賲丕 兀馗賴乇 賲丨丕爻賳 亘毓囟賴賲 亘賯丿乇 賲丕 兀馗賴乇 毓賷賵亘賴賲貙 賱賲 賷賰賳 賷賯賮 賮賷 氐賮 兀丨丿 亘賱 賵賯賮 賲毓 乇賮毓 乇丕賷丞 丕賱廿爻賱丕賲 賵丕賱賲爻賱賲賷賳 賮賷 賰賱 丕賱亘賱丕丿貙 丕賱賲購丨賷乇 兀賳 賴匕丕 丕賱賰鬲丕亘 亘乇賵毓丞 賰賱賲丕鬲賴 賵丨爻賳 丌乇丕亍賴 賱賲 賷賰鬲亘賴 毓丕賱賲 丿賷賳 兀賵 兀丿賷亘 亘賱 氐丨賮賷 兀乇丕丿 兀賳 賷賵孬賯 鬲噩丕乇亘賴 丕賱卮禺氐賷丞 賱匕賱賰 兀毓鬲亘乇賴 賲賴賲賸丕 賱賲賳 兀乇丕丿 兀賳 賷胤賾賱毓 毓賱賶 鬲丕乇賷禺 鬲賱賰 丕賱賮鬲乇丞 丕賱鬲賷 睾丕賱亘賸丕 賱賲 鬲丐乇禺 亘胤乇賷賯丞 賲丨丕賷丿丞 賵兀毓鬲亘乇賴 賲賳丕爻亘賸丕 賱賲賳 兀乇丕丿 兀賳 賷賯乇兀 鬲噩丕乇亘 卮禺氐 賰丕賳 賷賴賵丿賷 爻丕亘賯賸丕 賵賮賴賲賴 賱賱廿爻賱丕賲 賵賲賳丕爻亘賸丕 兀賷囟賸丕 賱賱廿賴丿丕亍 賱賱兀賵乇亘賷賷賳 賱賲丕 兀丨鬲賵賶 賲賳 賳馗乇丞 卮禺氐 兀賵乇賵亘賷 賱賱廿爻賱丕賲 賵賱廿馗賴丕乇 亘毓囟 鬲丕乇賷禺 丕賱毓丕賱賲 丕賱毓乇亘賷 賱賴賲.
賰購鬲亘 賴匕丕 丕賱賰鬲丕亘 亘丕賱廿賳噩賱賷夭賷丞 賵賲賳 孬賲 鬲購乇噩賲 賱賱毓丿賷丿 賲賳 丕賱賱睾丕鬲 賵鬲毓鬲亘乇 賳爻禺丞 賲賳卮賵乇丕鬲 丕賱噩賲賱 亘鬲乇噩賲丞 乇賮毓鬲 丕賱爻賷丿 毓賱賷 賴賷 丕賱兀賮囟賱 賵丕賱兀丨丿孬 "賵賱賲 賷購丨匕賮 賲賳賴丕 卮賷亍"
亘爻亘亘 賲賵賯賮 賲毓 兀丨丿 兀氐丿賯丕亍賴 賷亘丿兀 丕賱氐丨賮賷 丕賱賳賲爻丕賵賷 賲丨賲丿 兀爻丿 (賱賷賵亘賵賱丿 賮丕賷爻 爻丕亘賯賸丕) 賰鬲丕亘丞 爻賷乇鬲賴 丕賱匕丕鬲賷丞 賱賷禺亘乇賳丕 毓賳 乇丨賱丕鬲賴 賵賰賷賮 鬲丨賵賾賱 丕賱賶 丕賱廿爻賱丕賲貙 丕爻鬲睾乇賯鬲 賰鬲丕亘賴 賴匕丕 丕賱賰鬲丕亘 爻賳鬲賷賳 鬲丨丿孬 賮賷賴丕 毓賳 亘丿丕賷丞 丨賷丕鬲賴 賵賳卮兀鬲賴 賮賷 丕賵乇賵亘丕 賵賰賷賮 賰丕賳 賷乇賷丿 鬲丨賯賷賯 丨賱賲賴 亘兀賳 賷賰賵賳 氐丨賮賷賸丕 賱丕賲毓賸丕貙 兀鬲丕丨 賱賴 鬲丨賯賷賯 賴匕丕 丕賱丨賱賲 亘丕賱爻賮乇 丕賱賶 爻賵乇賷丕 賵賮賱爻胤賷賳 賵賲氐乇 賵丕賱兀乇丿賳 賵丕賱爻毓賵丿賷丞 賵丕賷乇丕賳 賵丕賱賴賳丿 賵丕賱賰賵賷鬲 賵丕賮睾丕賳爻鬲丕賳貙 賯丕亘賱 賮賷 賴匕賴 丕賱乇丨賱丕鬲 丕賱毓丿賷丿 賲賳 丕賱賲賱賵賰 賵丕賱爻賮乇丕亍 賵丕賱爻賷丕爻賷賷賳 丕賲孬丕賱 賲賱賰 丕賷乇丕賳 乇囟丕 亘賴賱賵賷 賵丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 丌賱 爻毓賵丿.
鬲丨丿孬 毓賳 丿禺賵賱 丕賱廿爻賱丕賲 丕賱賶 賯賱亘賴 賵賰賷賮 賰丕賳鬲 賳馗乇鬲賴 丕賱賶 賴匕丕 丕賱丿賷賳 賵兀禺匕 賷賯丕乇賳 亘賷賳 丕賱廿爻賱丕賲 賵亘賷賳 丿賷丕賳鬲賴 丕賱賷賴賵丿賷丞 賵賰賷賮 鬲鬲賳丕賯囟 賮賷 亘毓囟 丕賱兀丨賰丕賲 丕賱匕賷 毓噩夭 毓賯賱賴 兀賳 賷爻鬲賵毓亘賴丕貙 兀爻賱賲 亘賯賳丕毓丞 鬲丕賲丞 亘毓丿 毓丿丞 賲賵丕賯賮 賵丨賵丕乇丕鬲 卮丕賴丿賴丕 兀孬賳丕亍 賵噩賵丿賴 賮賷 丕賱亘賱丕丿 丕賱毓乇亘賷丞 賵賰鬲亘 毓賳 丕賱毓丿賷丿 賲賳 丕賱兀丨丿丕孬 丕賱爻賷丕爻賷丞 丕賱鬲賷 賰丕賳鬲 鬲氐賳毓 丕賱毓丕賱賲 丕賱毓乇亘賷 賮賷 匕賱賰 丕賱賵賯鬲 賵賯丿 卮丕乇賰 賮賷 亘毓囟賴丕 賰噩賴丕丿丞 賲毓 丕賱賱賷亘賷賷賳 囟丿 丕賱廿賷胤丕賱賷賷賳 賵亘毓囟 賲賴賲丕鬲 丕賱鬲噩爻爻 丕賱鬲賷 賰賱賮賴丕 亘賴 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 丌賱 爻毓賵丿.
賵噩丿鬲 丕賱丨賷丕丿賷丞 賮賷 丌乇丕亍賴 鬲噩丕賴 丕賱賲爻賱賲賷賳 賵鬲噩丕賴 丕賱廿爻賱丕賲 賵鬲噩丕賴 丕賱賲賱賵賰 賵丕賱卮毓賵亘貙 亘賯丿乇 賲丕 兀馗賴乇 賲丨丕爻賳 亘毓囟賴賲 亘賯丿乇 賲丕 兀馗賴乇 毓賷賵亘賴賲貙 賱賲 賷賰賳 賷賯賮 賮賷 氐賮 兀丨丿 亘賱 賵賯賮 賲毓 乇賮毓 乇丕賷丞 丕賱廿爻賱丕賲 賵丕賱賲爻賱賲賷賳 賮賷 賰賱 丕賱亘賱丕丿貙 丕賱賲購丨賷乇 兀賳 賴匕丕 丕賱賰鬲丕亘 亘乇賵毓丞 賰賱賲丕鬲賴 賵丨爻賳 丌乇丕亍賴 賱賲 賷賰鬲亘賴 毓丕賱賲 丿賷賳 兀賵 兀丿賷亘 亘賱 氐丨賮賷 兀乇丕丿 兀賳 賷賵孬賯 鬲噩丕乇亘賴 丕賱卮禺氐賷丞 賱匕賱賰 兀毓鬲亘乇賴 賲賴賲賸丕 賱賲賳 兀乇丕丿 兀賳 賷胤賾賱毓 毓賱賶 鬲丕乇賷禺 鬲賱賰 丕賱賮鬲乇丞 丕賱鬲賷 睾丕賱亘賸丕 賱賲 鬲丐乇禺 亘胤乇賷賯丞 賲丨丕賷丿丞 賵兀毓鬲亘乇賴 賲賳丕爻亘賸丕 賱賲賳 兀乇丕丿 兀賳 賷賯乇兀 鬲噩丕乇亘 卮禺氐 賰丕賳 賷賴賵丿賷 爻丕亘賯賸丕 賵賮賴賲賴 賱賱廿爻賱丕賲 賵賲賳丕爻亘賸丕 兀賷囟賸丕 賱賱廿賴丿丕亍 賱賱兀賵乇亘賷賷賳 賱賲丕 兀丨鬲賵賶 賲賳 賳馗乇丞 卮禺氐 兀賵乇賵亘賷 賱賱廿爻賱丕賲 賵賱廿馗賴丕乇 亘毓囟 鬲丕乇賷禺 丕賱毓丕賱賲 丕賱毓乇亘賷 賱賴賲.
賰購鬲亘 賴匕丕 丕賱賰鬲丕亘 亘丕賱廿賳噩賱賷夭賷丞 賵賲賳 孬賲 鬲購乇噩賲 賱賱毓丿賷丿 賲賳 丕賱賱睾丕鬲 賵鬲毓鬲亘乇 賳爻禺丞 賲賳卮賵乇丕鬲 丕賱噩賲賱 亘鬲乇噩賲丞 乇賮毓鬲 丕賱爻賷丿 毓賱賷 賴賷 丕賱兀賮囟賱 賵丕賱兀丨丿孬 "賵賱賲 賷購丨匕賮 賲賳賴丕 卮賷亍"
May 5, 2013
賷賲賰賳 兀賳 兀爻賲賷 丕賱賯乇丕亍丞 賱賲賳 丕毓鬲賳賯 丕賱廿爻賱丕賲 -禺氐賵氐丕賸 賲賳 賲爻賱賲賷 兀賵乇賵亘丕 兀賵 兀賲乇賷賰丕- 亘兀賳賴丕 賯乇丕亍丞 賲賳 禺丕乇噩 丕賱氐賳丿賵賯貙 賮兀卮禺丕氐 賲孬賱 賲丨賲丿 兀爻丿貙 乇賵噩賷賴 睾丕賵乇丿賷貙 噩賷賮乇賷 賱丕賳睾貙 丨賲夭丞 賷賵爻賮貙 賵睾賷乇賴賲 (丌賲賳賵丕) 毓賳 賯賳丕毓丞 賵賲亘丿兀貙 賮丕賱鬲睾賷乇 廿賱賶 丿賷丕賳丞 兀禺乇賶 賲噩丕夭賮丞 賵賲睾丕賲乇丞 亘丨丿 匕丕鬲賴丕貙 賵 鬲睾賷乇 賱賳賲胤 丕賱丨賷丕丞 亘兀賰賲賱賴貨 賱賴匕丕 賮廿賳 兀毓賲丕賱賴賲 睾丕賱亘丕賸 賲丕 鬲賰賵賳 賲丐孬乇丞 賱兀賳賴丕 鬲禺乇噩 氐丕丿賯丞 賲賳 丕賱賯賱亘 .
兀賵賱 賲丕 卮丿 丕賳鬲亘丕賴賷 賮賷 丕賱賰鬲丕亘 賴賵 兀爻賱賵亘 賱賷賵亘賵賱丿 丕賱爻乇丿賷 丕賱爻丕丨乇貨 賮兀賳 鬲噩毓賱 賲賳 毓賲賱賷丞 廿禺乇丕噩 丕賱丿賱賵 賲賳 丕賱亘卅乇 毓賲賱賷丞 胤賵丕賮 賳賮爻賷貙 賵氐賷丕丨 丕賱亘丿賵 兀睾丕賳賷 噩賲賷賱丞貙 賵丕賱氐丨丕乇賷 丕賱賲賯賮乇丞 兀賲丕賰賳 禺賷丕賱賷丞貙 毓賲賱 賱丕賷丐丿賷賴 廿賱丕 賮賳丕賳 賲購賱賴賲貙 賵兀匕賰乇 賮賷 匕賱賰 亘賷噩賵賮賷鬲卮 丕賱匕賷 賷賯賵賱 亘兀賳 丕賱賮賳 丕亘賳 丕賱丿賷賳貙 賮丕賱賮賳 丕賱噩賲賷賱 睾丕賱亘丕賸 賲丕 賷禺乇噩 賲賳 乇丨賲 丕賱丿賷賳貙 兀毓鬲賯丿 亘兀賳 兀爻丿 賰丕賳 賷爻鬲胤賷毓 兀賳 賷賰賵賳 乇賵丕卅賷丕賸 賮匕丕賸 賱賵 兀乇丕丿.
賲丨賲丿 兀爻丿 賷噩毓賱 乇丨賱鬲賴 廿賱賶 賲賰丞 賳丕賮匕丞 廿賱賶 乇丨賱丞 賮賷 賰賵丕賲賳 賳賮爻賴貙 賮賴賵 賷乇鬲賰夭 毓賱賶 兀丨丿丕孬 亘爻賷胤丞 賮賷 胤乇賷賯 賲賰丞 賱賷毓賵丿 亘賳丕 亘卮賰賱 匕賰乇賷丕鬲 睾賷乇 賲賳馗賲丞 廿賱賶 賲賳丕胤賯 賲禺鬲賱賮丞 賮賷 丨賷丕鬲賴 賱賱亘丨孬 毓賳 廿噩丕亘丕鬲 賱兀爻卅賱鬲賴貙 賲賳匕 賵賱丕丿鬲賴 丨鬲賶 賵氐賵賱賴 廿賱賶 賲賰丞貙 賮賷 乇丨賱丞 鬲丕乇賷禺賷丞貙 丕噩鬲賲丕毓賷丞貙 爻賷丕爻賷丞貙 賮賳賷丞貙 賵丿賷賳賷丞.
丕賱賰鬲丕亘 兀毓賲賯 賲賳 兀賳 賷賰賵賳 爻賷乇丞 匕丕鬲賷丞 毓丕丿賷丞貙 賵乇丨賱丞 乇噩賱 丕毓鬲賳賯 丕賱廿爻賱丕賲 廿賱賶 賲賰丞貙 亘賱 賴賷 乇丐賷丞 廿賳爻丕賳賷丞 賱賱丨賷丕丞貙 賵賲毓乇丕噩 乇賵丨賷 賱兀丿乇丕賰 賰賳賴 丕賱賵噩賵丿貙 賮賷 馗乇賵賮 丕爻鬲孬賳丕卅賷丞 噩丿丕賸 (賷賴賵丿賷 兀賵乇賵亘賷 賷毓鬲賳賯 丕賱廿爻賱丕賲 賵賷毓賷卮 賲毓 丕賱亘丿賵貙 賷毓賲賱 爻賮賷乇丕賸 賱亘丕賰爻鬲丕賳 賮賷 丕賱兀賲賲 丕賱賲鬲丨丿丞貙 賷賯丕亘賱 賵 賷賰賵賳 氐丿丕賯丕鬲 賲毓 卮禺氐賷丕鬲 賲賴賲丞 賮賷 賵賯鬲賴 賲孬賱 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 賵毓賲乇 丕賱賲禺鬲丕乇!)貙 丕賱亘丨孬 丕賱匕賷 丕爻鬲賯乇 毓賱賶 乇丐賷丞 孬賳丕卅賷丞 (丕賱乇賵丨/丕賱賲丕丿丞) 賰賰賱賹 賵丕丨丿 賱丕 賷賳賮氐賱貙 賵丕賱廿噩丕亘丞 丕賱賲賮賯賵丿丞 賱爻丐丕賱 丕賱賵噩賵丿貙 賴匕賴 丕賱賮賱爻賮丞 丕賱鬲賷 賰丕賳鬲 兀賴賲 丕賱兀爻亘丕亘 丕賱鬲賷 噩毓賱鬲賴 賷乇爻賵 毓賱賶 卮丕胤卅 丕賱廿爻賱丕賲.
兀賵賱 賲丕 卮丿 丕賳鬲亘丕賴賷 賮賷 丕賱賰鬲丕亘 賴賵 兀爻賱賵亘 賱賷賵亘賵賱丿 丕賱爻乇丿賷 丕賱爻丕丨乇貨 賮兀賳 鬲噩毓賱 賲賳 毓賲賱賷丞 廿禺乇丕噩 丕賱丿賱賵 賲賳 丕賱亘卅乇 毓賲賱賷丞 胤賵丕賮 賳賮爻賷貙 賵氐賷丕丨 丕賱亘丿賵 兀睾丕賳賷 噩賲賷賱丞貙 賵丕賱氐丨丕乇賷 丕賱賲賯賮乇丞 兀賲丕賰賳 禺賷丕賱賷丞貙 毓賲賱 賱丕賷丐丿賷賴 廿賱丕 賮賳丕賳 賲購賱賴賲貙 賵兀匕賰乇 賮賷 匕賱賰 亘賷噩賵賮賷鬲卮 丕賱匕賷 賷賯賵賱 亘兀賳 丕賱賮賳 丕亘賳 丕賱丿賷賳貙 賮丕賱賮賳 丕賱噩賲賷賱 睾丕賱亘丕賸 賲丕 賷禺乇噩 賲賳 乇丨賲 丕賱丿賷賳貙 兀毓鬲賯丿 亘兀賳 兀爻丿 賰丕賳 賷爻鬲胤賷毓 兀賳 賷賰賵賳 乇賵丕卅賷丕賸 賮匕丕賸 賱賵 兀乇丕丿.
賲丨賲丿 兀爻丿 賷噩毓賱 乇丨賱鬲賴 廿賱賶 賲賰丞 賳丕賮匕丞 廿賱賶 乇丨賱丞 賮賷 賰賵丕賲賳 賳賮爻賴貙 賮賴賵 賷乇鬲賰夭 毓賱賶 兀丨丿丕孬 亘爻賷胤丞 賮賷 胤乇賷賯 賲賰丞 賱賷毓賵丿 亘賳丕 亘卮賰賱 匕賰乇賷丕鬲 睾賷乇 賲賳馗賲丞 廿賱賶 賲賳丕胤賯 賲禺鬲賱賮丞 賮賷 丨賷丕鬲賴 賱賱亘丨孬 毓賳 廿噩丕亘丕鬲 賱兀爻卅賱鬲賴貙 賲賳匕 賵賱丕丿鬲賴 丨鬲賶 賵氐賵賱賴 廿賱賶 賲賰丞貙 賮賷 乇丨賱丞 鬲丕乇賷禺賷丞貙 丕噩鬲賲丕毓賷丞貙 爻賷丕爻賷丞貙 賮賳賷丞貙 賵丿賷賳賷丞.
丕賱賰鬲丕亘 兀毓賲賯 賲賳 兀賳 賷賰賵賳 爻賷乇丞 匕丕鬲賷丞 毓丕丿賷丞貙 賵乇丨賱丞 乇噩賱 丕毓鬲賳賯 丕賱廿爻賱丕賲 廿賱賶 賲賰丞貙 亘賱 賴賷 乇丐賷丞 廿賳爻丕賳賷丞 賱賱丨賷丕丞貙 賵賲毓乇丕噩 乇賵丨賷 賱兀丿乇丕賰 賰賳賴 丕賱賵噩賵丿貙 賮賷 馗乇賵賮 丕爻鬲孬賳丕卅賷丞 噩丿丕賸 (賷賴賵丿賷 兀賵乇賵亘賷 賷毓鬲賳賯 丕賱廿爻賱丕賲 賵賷毓賷卮 賲毓 丕賱亘丿賵貙 賷毓賲賱 爻賮賷乇丕賸 賱亘丕賰爻鬲丕賳 賮賷 丕賱兀賲賲 丕賱賲鬲丨丿丞貙 賷賯丕亘賱 賵 賷賰賵賳 氐丿丕賯丕鬲 賲毓 卮禺氐賷丕鬲 賲賴賲丞 賮賷 賵賯鬲賴 賲孬賱 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 賵毓賲乇 丕賱賲禺鬲丕乇!)貙 丕賱亘丨孬 丕賱匕賷 丕爻鬲賯乇 毓賱賶 乇丐賷丞 孬賳丕卅賷丞 (丕賱乇賵丨/丕賱賲丕丿丞) 賰賰賱賹 賵丕丨丿 賱丕 賷賳賮氐賱貙 賵丕賱廿噩丕亘丞 丕賱賲賮賯賵丿丞 賱爻丐丕賱 丕賱賵噩賵丿貙 賴匕賴 丕賱賮賱爻賮丞 丕賱鬲賷 賰丕賳鬲 兀賴賲 丕賱兀爻亘丕亘 丕賱鬲賷 噩毓賱鬲賴 賷乇爻賵 毓賱賶 卮丕胤卅 丕賱廿爻賱丕賲.
June 3, 2024
November 2013:
The more I try to make sense of my path so far as a Muslim, the more the experiences seem to expand themselves in front of me and escape words. I cannot pin down what I'm living, seeing, realizing into language. I can only approximate, and at times try to make sense of it through the writings of others.
The idea of Islam being a consummation of all primordial divine truth, (and therefore not a "late" religion, but ONE religion) is the concept that has spoken to me most as of late. In this light, the particular message of this book is one of return through "new" beginnings. Or as we in Islam describe our conversion process, it is a RE-version to the primordial Religion - through submission (Islam) to the ultimate.
Muhammad Asad narrates his story through a method of weaving in and out of past and present events related to his journey to the Arab and Persian worlds. Immersed in this back and forth narrative is his spiritual progression and viewpoints on Islam derived from his esoteric experience of the divine as related to his outer experience of "brotherhood". In this way, Asad's style is a beautiful metaphor for Islam as a faith, and for the way that The Qur'an itself is written. What we know as existence or creation intersects at all points of the physical, spiritual and mental, and with this life-altering paradigm of unity in all areas, we can see where the many strains of reality constantly cross one another, and in Islam, are inseparable parts of a totality.
Asad describes a restlessness in this book that I've felt since my teens, and that compelled him as a European to travel to the Arab world and ultimately embrace Islam. It was a cultural shift, an acceptance of a new way of life that was exemplified through physical emigration. This resonated profoundly when I first looked at this book. Asad's conception of this restlessness is not a need for adventure per se, but more of a desire to get to the root of things, and therefore the need to experience. It's also not a sensual addiction, it's just a drive to get to the authentic. I'm there, and looking back, I've always been there. Islam to me offers an opportunity of full immersion into not only a faith (and "faith" has meant "dualism" in my past), but a complete life. Tawhid. Unity. Sociological and cultural acceptance. Discovering through a journey - physical, mental and spiritual. Asad describes it best on p. 374: "Longing need no longer remain small and hidden; it has found its awakening, a blinding sunrise of fulfillment."
The more I try to make sense of my path so far as a Muslim, the more the experiences seem to expand themselves in front of me and escape words. I cannot pin down what I'm living, seeing, realizing into language. I can only approximate, and at times try to make sense of it through the writings of others.
The idea of Islam being a consummation of all primordial divine truth, (and therefore not a "late" religion, but ONE religion) is the concept that has spoken to me most as of late. In this light, the particular message of this book is one of return through "new" beginnings. Or as we in Islam describe our conversion process, it is a RE-version to the primordial Religion - through submission (Islam) to the ultimate.
Muhammad Asad narrates his story through a method of weaving in and out of past and present events related to his journey to the Arab and Persian worlds. Immersed in this back and forth narrative is his spiritual progression and viewpoints on Islam derived from his esoteric experience of the divine as related to his outer experience of "brotherhood". In this way, Asad's style is a beautiful metaphor for Islam as a faith, and for the way that The Qur'an itself is written. What we know as existence or creation intersects at all points of the physical, spiritual and mental, and with this life-altering paradigm of unity in all areas, we can see where the many strains of reality constantly cross one another, and in Islam, are inseparable parts of a totality.
Asad describes a restlessness in this book that I've felt since my teens, and that compelled him as a European to travel to the Arab world and ultimately embrace Islam. It was a cultural shift, an acceptance of a new way of life that was exemplified through physical emigration. This resonated profoundly when I first looked at this book. Asad's conception of this restlessness is not a need for adventure per se, but more of a desire to get to the root of things, and therefore the need to experience. It's also not a sensual addiction, it's just a drive to get to the authentic. I'm there, and looking back, I've always been there. Islam to me offers an opportunity of full immersion into not only a faith (and "faith" has meant "dualism" in my past), but a complete life. Tawhid. Unity. Sociological and cultural acceptance. Discovering through a journey - physical, mental and spiritual. Asad describes it best on p. 374: "Longing need no longer remain small and hidden; it has found its awakening, a blinding sunrise of fulfillment."
February 9, 2012
賴匕丕 賰鬲丕亘賹 賱丕 賷賳丿賲 賯丕乇卅賴
!
乇丨賱丞 乇賵丨 .. 賵 賯氐賾丞 丨囟丕乇丞 .. 賵 賲鬲毓丞 賱丕 鬲賳鬲賴賷 ..
兀賵氐賷 亘賴
!
乇丨賱丞 乇賵丨 .. 賵 賯氐賾丞 丨囟丕乇丞 .. 賵 賲鬲毓丞 賱丕 鬲賳鬲賴賷 ..
兀賵氐賷 亘賴
August 24, 2011
There are enough reviews by other people, which does the justice to the book. Yet I just want to add that Leopold Weis/Muhammad Asad's life is the testimony to one thing:
Can a modern/secular mind find it way into Islam and appreciate its truth? And if so how is this possible?
As I was born in and raised into a Muslim society, I took it for granted that Islam was the true calling of God. Yet after I have started studyin social sciences and Western society, the question above has become increasingly pressing for me. Because the answer to this question would help me decide whether Islam was really universal in its essence or I was living a truth-regime.
Esed's experience is the perfect testimony of the modern reason finding its way into Islam and at the same time reconstructing the message and significance of Islam for the modern Muslim. It helps us understand the relevance of Quranic message for Modernity.
Finally I'd like to say that vividness of the experiences in the book occasionally made me cry; something I experience so rarely. Towards the end, the cry "Lebbeyk!" was echoing in my own heart.
Can a modern/secular mind find it way into Islam and appreciate its truth? And if so how is this possible?
As I was born in and raised into a Muslim society, I took it for granted that Islam was the true calling of God. Yet after I have started studyin social sciences and Western society, the question above has become increasingly pressing for me. Because the answer to this question would help me decide whether Islam was really universal in its essence or I was living a truth-regime.
Esed's experience is the perfect testimony of the modern reason finding its way into Islam and at the same time reconstructing the message and significance of Islam for the modern Muslim. It helps us understand the relevance of Quranic message for Modernity.
Finally I'd like to say that vividness of the experiences in the book occasionally made me cry; something I experience so rarely. Towards the end, the cry "Lebbeyk!" was echoing in my own heart.
July 16, 2013
賴賵 賱賷爻 丕賱胤乇賷賯 廿賱賶 賲賰丞 賮丨爻亘!
賴賵 丕賱胤乇賷賯 廿賱賶 匕丕賰 丕賱賴丕鬲賮 丕賱亘毓賷丿 賲賳 兀賯丕氐賷 丕賱乇賵丨!
兀賵賱賷爻鬲 兀乇賵丕丨賳丕 鬲丕卅賴丞 賮賷 噩賳亘丕鬲 賴匕丕 丕賱毓丕賱賲 丕賱賰孬賷賮 鬲賱鬲賲爻 賯亘爻丕賸 賲賳 賳賵乇賺 賷囟賲賳 賱賴丕 爻賱丕賲丞 丕賱賵氐賵賱 廿賱賶 丕賱睾丕賷丞 ..責
賴賷 丨鬲賲丕賸 賰匕賱賰..!
賴匕丕 丕賱賰鬲丕亘 賴賵 爻賷乇丞 賱賱賳賲爻丕賵賷 丕賱氐丨賮賷 賵丕賱賰丕鬲亘 賵丕賱賲賮賰乇 賱賷賵亘賵賱丿 賮丕賷爻 賵丕賱匕賷 睾賷賾乇 丕爻賲賴 賱賲丨賲丿 兀爻丿 亘毓丿 廿爻賱丕賲賴 ..
賷丨賰賷 賱賳丕 乇丨賱鬲賴 賲賳 丕賱睾乇亘 廿賱賶 丕賱卮乇賯 賵賲丕 亘賷賳賴賲丕貙 賵毓賳 鬲噩丕乇亘賴 丕賱賲孬賷乇丞 賵丕賱鬲賯丕卅賴 卮禺氐賷丕鬲 賱丕賲毓丞-爻賷丕爻賷丞貙孬賵乇賷丞貙 丿賷賳賷丞 賵睾賷乇賴丕- 賮賷 丕賱卮乇賯 丕賱兀賵爻胤 毓賱賶 丕賲鬲丿丕丿 賲丕 賷夭賷丿 毓賳 禺賲爻賺 賵毓卮乇賷賳 毓丕賲丕賸..!
賷亘孬賾 賱賳丕 賮賷 噩賳亘丕鬲 賴匕丕 丕賱賰鬲丕亘 鬲賱賰 丕賱鬲賯賱賾亘丕鬲 丕賱賳賮爻賷丞 丕賱禺丕氐丞 亘賴 賵丕賱鬲賷 鬲毓鬲乇賷 丕賱廿賳爻丕賳 賮賷 賲乇丕丨賱 丨賷丕鬲賴 丕賱賲鬲亘丕賷賳丞 亘丨孬丕賸 毓賳 卮賷亍賺 賲丕 賯丿 賳爻賲賷賴 丕賱爻賱丕賲!
賷賰鬲亘 毓賳 丨賷丕鬲賴 賵毓賳 賰賵賳賴 賵購賱丿 賱兀亘賵賷賳 賷賴賵丿賷賷賳 賮賷 兀賵乇賵亘丕貙丕賱賳賲爻丕 鬲丨丿賷丿丕賸貙 賵毓賳 丕賱廿禺賮丕賯丕鬲 丕賱鬲賷 賰丕賳鬲 鬲鬲賿乇賶 賮賷 賲丨丕賵賱丞賺 賱賱亘丨孬 毓賳 丿賷賳 賷鬲賵丕胤卅 賲毓 卮毓賱丞 丕賱賮賰乇 丕賱賲鬲賾賯丿丞 賮賷 賳賮爻 丕賱卮丕亘 丕賱氐睾賷乇 丕賱匕賷 賰丕賳賴.
賷乇賵賷 賱賳丕 賯氐氐 乇丨賱丕鬲賴 賮賷 丕賱毓卮乇賷賳丕鬲 賲賳 丕賱賯乇賳 丕賱賲賳氐乇賲 賮賷 卮亘賴 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賵丕賱爻賴賱 丕賱禺氐賷亘 賵亘賱丕丿 賮丕乇爻 賵鬲乇賰賷丕 賵兀賮乇賷賯賷丕貙 賵毓賳 丕賱賳丿丕亍丕鬲 丕賱禺賮賷賾丞 丕賱鬲賷 鬲鬲丕賱鬲 毓賱賶 丕賱乇賵丨 賲賳 賲睾丕賲乇丞 廿賱賶 兀禺乇賶 賰丕卮賮丞 毓賳 賳賯丕亘 丕賱丨賷乇丞 丕賱鬲賷 丕毓鬲乇鬲賴 爻賳賷賳丕賸 胤賵賷賱丞..!
亘賱睾丞賺 毓匕亘丞 卮賮賷賮丞 賷匕賵亘 賱賴丕 丕賱賮丐丕丿 賵鬲禺卮毓 賱賴丕 丕賱兀丨丕爻賷爻 賷氐賮 賱賳丕 賲丨賲丿 兀爻丿 賲睾丕賲乇丕鬲賴 丕賱氐丨乇丕賵賷丞 亘丨賵丕爻 賲鬲賾賯丿丞 鬲賱鬲賯胤 賲賵噩丕鬲 丕賱氐丨乇丕亍 丕賱爻丕丿乇丞 賮賷 丕賱賱丕夭賲丕賳貙 賷毓賷賳賳丕 毓賱賶 賮賴賲 卮毓賵乇賴 丕賱賲鬲亘丕賷賳 亘亘賳 賲毓噩亘 賵禺丕卅賮 賵兀賱賽賯貙 亘賲賮丕賴賷賲 賮賰乇賷丞 亘賱賷睾丞 鬲禺囟毓賰 賱賵賯賮丞 鬲兀賲賱 賵鬲賮賰賷乇 毓賲賷賯賷賳!
賱丕 鬲噩丿 賴匕丕 丕賱賰丕鬲亘 賷賲賷賱 廿賱賶 鬲賲賱賾賯 丕賱卮禺氐賷丕鬲 丕賱毓馗賷賲丞 丕賱鬲賷 賯丕亘賱賴丕 賵賳丕賱 卮乇賮 丕賱氐丿丕賯丞 賲毓賴丕貙 亘賱 廿賳賴 賷毓賲丿 廿賱賶 賳賯丿賴丕 賳賯丿丕賸 賴丕丿賮丕賸 氐丕丿賯丕賸 賷賲孬賾賱 乇丐賷鬲賴 賵丕賳鬲賲丕丐賴 丕賱賮賰乇賷..
鬲丨丿賾孬 毓賳 丕亘賳 爻毓賵丿 (丕賱賲賱賰 毓亘丿 丕賱毓夭賷夭) 賮賷 賲乇丨賱丞 賲丕 賯亘賱 丕賱孬賵乇丞 丕賱賳賮胤賷丞 賵賮賷 禺囟賲賾 丕賱孬賵乇丕鬲 丕賱賲鬲賮丕賵鬲丞 賲賳 賯亘丕卅賱 卮亘賴 丕賱噩夭賷乇丞.
鬲丨丿孬 毓賳 毓賱賷 乇囟丕 賵丕賱爻賳賵爻賷 賵毓賲乇 丕賱賲禺鬲丕乇 賵丌禺乇賷賳 賷噩毓賱賰 丨丿賷孬賴 毓賳賴賲 賮賷 賲賵囟毓 丕賱賲睾亘胤 丕賱賲賳丿賴卮 賲賳 賳氐賷亘 賴匕丕 丕賱氐丨賮賷 丕賱匕賷 兀賯亘賱 毓賱賶 丕賱卮乇賯 賱賳賯賱 賲丌爻賷賴 賵廿禺賮丕賯丕鬲賴貙 廿賱丕 兀賳賴 賷賯毓 兀爻賷乇丕賸 賮賷 丨亘賴 賵毓丕賱賯丞賹 乇賵丨賴 賮賷 爻賲丕亍 丿賷賳賴 賲賳 丨賷孬 賱賲 賷丿乇賷 丨鬲賶! 賮賰賲丕 賯丕賱 賱賴 氐丿賷賯賴 丕賱兀賮睾丕賳賷 丨賷賳 乇兀賶 賮賷 毓賯賱賷鬲賴 丕賱賮匕賾丞 賵賳賯丿賴 丕賱賱丕匕毓 賱賱毓丕賱賲 丕賱廿爻賱丕賲賷 賵鬲噩丕賵亘 乇賵丨賴 賱賲亘丕丿卅 丕賱丿毓賵丞 丕賱賲丨賲丿賷丞-賴匕丕 胤亘毓丕 賯亘賱 兀賳 賷丿賷賳 亘丕賱廿爻賱丕賲 亘亘囟毓 卮賴賵乇- : ( 賵賱賰賳..兀賳鬲 賲爻賱賲! 廿賱丕 兀賳賰 賱丕 鬲毓賱賲 匕賱賰..!)
鬲亘丿兀 丕賱乇賵丕賷丞/丕賱爻賷乇丞 賵鬲賳鬲賴賷 亘乇丨賱丞 氐丨乇丕賵賷丞 禺胤賷乇丞 賵賲亘賴乇丞 賲毓 夭賷丿 丕賱卮賲賾乇賷 賲乇丕賮賯賴 丕賱卮禺氐賷 賮賷 丕賱爻乇丕亍 賵丕賱囟乇丕亍貙 丨丕孬賾賷賳 丕賱禺胤賶 毓賱賶 噩賲丕賱賴賲 廿賱賶 賲賰丞 丨賷孬 鬲氐丿丨 賴賳丕賰 兀氐賵丕鬲賹 賴丕鬲賮丞 兀賳 : 賱亘賷賰 丕賱賱賴賲 賱亘賷賰!
賮賷 丕賱丨賯賷賯丞貙 賴匕丕 丕賱賰鬲丕亘 賲賳 兀噩賲賱 賲丕 賯乇兀鬲..!
賴賵 丕賱胤乇賷賯 廿賱賶 匕丕賰 丕賱賴丕鬲賮 丕賱亘毓賷丿 賲賳 兀賯丕氐賷 丕賱乇賵丨!
兀賵賱賷爻鬲 兀乇賵丕丨賳丕 鬲丕卅賴丞 賮賷 噩賳亘丕鬲 賴匕丕 丕賱毓丕賱賲 丕賱賰孬賷賮 鬲賱鬲賲爻 賯亘爻丕賸 賲賳 賳賵乇賺 賷囟賲賳 賱賴丕 爻賱丕賲丞 丕賱賵氐賵賱 廿賱賶 丕賱睾丕賷丞 ..責
賴賷 丨鬲賲丕賸 賰匕賱賰..!
賴匕丕 丕賱賰鬲丕亘 賴賵 爻賷乇丞 賱賱賳賲爻丕賵賷 丕賱氐丨賮賷 賵丕賱賰丕鬲亘 賵丕賱賲賮賰乇 賱賷賵亘賵賱丿 賮丕賷爻 賵丕賱匕賷 睾賷賾乇 丕爻賲賴 賱賲丨賲丿 兀爻丿 亘毓丿 廿爻賱丕賲賴 ..
賷丨賰賷 賱賳丕 乇丨賱鬲賴 賲賳 丕賱睾乇亘 廿賱賶 丕賱卮乇賯 賵賲丕 亘賷賳賴賲丕貙 賵毓賳 鬲噩丕乇亘賴 丕賱賲孬賷乇丞 賵丕賱鬲賯丕卅賴 卮禺氐賷丕鬲 賱丕賲毓丞-爻賷丕爻賷丞貙孬賵乇賷丞貙 丿賷賳賷丞 賵睾賷乇賴丕- 賮賷 丕賱卮乇賯 丕賱兀賵爻胤 毓賱賶 丕賲鬲丿丕丿 賲丕 賷夭賷丿 毓賳 禺賲爻賺 賵毓卮乇賷賳 毓丕賲丕賸..!
賷亘孬賾 賱賳丕 賮賷 噩賳亘丕鬲 賴匕丕 丕賱賰鬲丕亘 鬲賱賰 丕賱鬲賯賱賾亘丕鬲 丕賱賳賮爻賷丞 丕賱禺丕氐丞 亘賴 賵丕賱鬲賷 鬲毓鬲乇賷 丕賱廿賳爻丕賳 賮賷 賲乇丕丨賱 丨賷丕鬲賴 丕賱賲鬲亘丕賷賳丞 亘丨孬丕賸 毓賳 卮賷亍賺 賲丕 賯丿 賳爻賲賷賴 丕賱爻賱丕賲!
賷賰鬲亘 毓賳 丨賷丕鬲賴 賵毓賳 賰賵賳賴 賵購賱丿 賱兀亘賵賷賳 賷賴賵丿賷賷賳 賮賷 兀賵乇賵亘丕貙丕賱賳賲爻丕 鬲丨丿賷丿丕賸貙 賵毓賳 丕賱廿禺賮丕賯丕鬲 丕賱鬲賷 賰丕賳鬲 鬲鬲賿乇賶 賮賷 賲丨丕賵賱丞賺 賱賱亘丨孬 毓賳 丿賷賳 賷鬲賵丕胤卅 賲毓 卮毓賱丞 丕賱賮賰乇 丕賱賲鬲賾賯丿丞 賮賷 賳賮爻 丕賱卮丕亘 丕賱氐睾賷乇 丕賱匕賷 賰丕賳賴.
賷乇賵賷 賱賳丕 賯氐氐 乇丨賱丕鬲賴 賮賷 丕賱毓卮乇賷賳丕鬲 賲賳 丕賱賯乇賳 丕賱賲賳氐乇賲 賮賷 卮亘賴 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賵丕賱爻賴賱 丕賱禺氐賷亘 賵亘賱丕丿 賮丕乇爻 賵鬲乇賰賷丕 賵兀賮乇賷賯賷丕貙 賵毓賳 丕賱賳丿丕亍丕鬲 丕賱禺賮賷賾丞 丕賱鬲賷 鬲鬲丕賱鬲 毓賱賶 丕賱乇賵丨 賲賳 賲睾丕賲乇丞 廿賱賶 兀禺乇賶 賰丕卮賮丞 毓賳 賳賯丕亘 丕賱丨賷乇丞 丕賱鬲賷 丕毓鬲乇鬲賴 爻賳賷賳丕賸 胤賵賷賱丞..!
亘賱睾丞賺 毓匕亘丞 卮賮賷賮丞 賷匕賵亘 賱賴丕 丕賱賮丐丕丿 賵鬲禺卮毓 賱賴丕 丕賱兀丨丕爻賷爻 賷氐賮 賱賳丕 賲丨賲丿 兀爻丿 賲睾丕賲乇丕鬲賴 丕賱氐丨乇丕賵賷丞 亘丨賵丕爻 賲鬲賾賯丿丞 鬲賱鬲賯胤 賲賵噩丕鬲 丕賱氐丨乇丕亍 丕賱爻丕丿乇丞 賮賷 丕賱賱丕夭賲丕賳貙 賷毓賷賳賳丕 毓賱賶 賮賴賲 卮毓賵乇賴 丕賱賲鬲亘丕賷賳 亘亘賳 賲毓噩亘 賵禺丕卅賮 賵兀賱賽賯貙 亘賲賮丕賴賷賲 賮賰乇賷丞 亘賱賷睾丞 鬲禺囟毓賰 賱賵賯賮丞 鬲兀賲賱 賵鬲賮賰賷乇 毓賲賷賯賷賳!
賱丕 鬲噩丿 賴匕丕 丕賱賰丕鬲亘 賷賲賷賱 廿賱賶 鬲賲賱賾賯 丕賱卮禺氐賷丕鬲 丕賱毓馗賷賲丞 丕賱鬲賷 賯丕亘賱賴丕 賵賳丕賱 卮乇賮 丕賱氐丿丕賯丞 賲毓賴丕貙 亘賱 廿賳賴 賷毓賲丿 廿賱賶 賳賯丿賴丕 賳賯丿丕賸 賴丕丿賮丕賸 氐丕丿賯丕賸 賷賲孬賾賱 乇丐賷鬲賴 賵丕賳鬲賲丕丐賴 丕賱賮賰乇賷..
鬲丨丿賾孬 毓賳 丕亘賳 爻毓賵丿 (丕賱賲賱賰 毓亘丿 丕賱毓夭賷夭) 賮賷 賲乇丨賱丞 賲丕 賯亘賱 丕賱孬賵乇丞 丕賱賳賮胤賷丞 賵賮賷 禺囟賲賾 丕賱孬賵乇丕鬲 丕賱賲鬲賮丕賵鬲丞 賲賳 賯亘丕卅賱 卮亘賴 丕賱噩夭賷乇丞.
鬲丨丿孬 毓賳 毓賱賷 乇囟丕 賵丕賱爻賳賵爻賷 賵毓賲乇 丕賱賲禺鬲丕乇 賵丌禺乇賷賳 賷噩毓賱賰 丨丿賷孬賴 毓賳賴賲 賮賷 賲賵囟毓 丕賱賲睾亘胤 丕賱賲賳丿賴卮 賲賳 賳氐賷亘 賴匕丕 丕賱氐丨賮賷 丕賱匕賷 兀賯亘賱 毓賱賶 丕賱卮乇賯 賱賳賯賱 賲丌爻賷賴 賵廿禺賮丕賯丕鬲賴貙 廿賱丕 兀賳賴 賷賯毓 兀爻賷乇丕賸 賮賷 丨亘賴 賵毓丕賱賯丞賹 乇賵丨賴 賮賷 爻賲丕亍 丿賷賳賴 賲賳 丨賷孬 賱賲 賷丿乇賷 丨鬲賶! 賮賰賲丕 賯丕賱 賱賴 氐丿賷賯賴 丕賱兀賮睾丕賳賷 丨賷賳 乇兀賶 賮賷 毓賯賱賷鬲賴 丕賱賮匕賾丞 賵賳賯丿賴 丕賱賱丕匕毓 賱賱毓丕賱賲 丕賱廿爻賱丕賲賷 賵鬲噩丕賵亘 乇賵丨賴 賱賲亘丕丿卅 丕賱丿毓賵丞 丕賱賲丨賲丿賷丞-賴匕丕 胤亘毓丕 賯亘賱 兀賳 賷丿賷賳 亘丕賱廿爻賱丕賲 亘亘囟毓 卮賴賵乇- : ( 賵賱賰賳..兀賳鬲 賲爻賱賲! 廿賱丕 兀賳賰 賱丕 鬲毓賱賲 匕賱賰..!)
鬲亘丿兀 丕賱乇賵丕賷丞/丕賱爻賷乇丞 賵鬲賳鬲賴賷 亘乇丨賱丞 氐丨乇丕賵賷丞 禺胤賷乇丞 賵賲亘賴乇丞 賲毓 夭賷丿 丕賱卮賲賾乇賷 賲乇丕賮賯賴 丕賱卮禺氐賷 賮賷 丕賱爻乇丕亍 賵丕賱囟乇丕亍貙 丨丕孬賾賷賳 丕賱禺胤賶 毓賱賶 噩賲丕賱賴賲 廿賱賶 賲賰丞 丨賷孬 鬲氐丿丨 賴賳丕賰 兀氐賵丕鬲賹 賴丕鬲賮丞 兀賳 : 賱亘賷賰 丕賱賱賴賲 賱亘賷賰!
賮賷 丕賱丨賯賷賯丞貙 賴匕丕 丕賱賰鬲丕亘 賲賳 兀噩賲賱 賲丕 賯乇兀鬲..!
September 10, 2016
賷丕賱賱賴 噩賲丕賱 賴匕丕 丕賱賰鬲丕亘 賱丕 賷賵氐賮. 爻兀毓賵丿 賱丕丿乇丕噩 賲乇丕噩毓丞 卮丕賲賱丞
May 25, 2018
賲賳 兀賰孬乇 丕賱賰鬲亘 丕賱賲丐孬乇丞 丕賱鬲賷 賯乇兀鬲賴丕 賮賷 丨賷丕鬲賷貙 賰鬲丕亘 乇丕卅毓 賲賰鬲賵亘 亘卮賮丕賮賷丞 毓丕賱賷丞 賵亘丕爻賱賵亘 氐丕丿賯 賵毓賮賵賷 賷賱賲爻 丕賱毓賯賱 賵丕賱賯賱亘 賲毓丕賸
兀賳氐丨 亘賯乇丕亍鬲賴 亘卮丿丞
兀賳氐丨 亘賯乇丕亍鬲賴 亘卮丿丞
April 3, 2019
賲丨賲丿 兀爻丿 匕賵 丕賱兀氐賵賱 丕賱賳賲爻丕賵賷丞貙 賵丕賱噩匕賵乇 丕賱賷賴賵丿賷丞貙 兀囟丕毓 賳賮爻賴 賱賷噩丿賴丕 賮賷 丕賱氐丨乇丕亍 丕賱毓乇亘賷丞貙 賰賱賲丕 丕夭丿丕丿 鬲賷賴丕 賮賷 賲賮丕夭丕鬲 丕賱氐丨乇丕亍 丕賯鬲乇亘 賲賳 丕賱賲毓賳賶貙 賵賰賱賲丕 丕賱鬲賯賶 丕賱賲賵鬲 賵賴亘賴 丕賱丨賷丕丞貙 賵毓賳丿賲丕 丕乇鬲丨賱 毓賳 賲爻賯胤 乇兀爻賴 賵噩丿 丕賱賵胤賳貙 賵丨賷賳賲丕 兀胤賱賯 乇賵丨賴 毓乇賮 丕賱丨乇賷丞貙 賵賱賲丕 丕亘鬲毓丿 毓賳 夭賷賮 丕賱賲丿賷賳丞 賵氐賱 廿賱賶 丕賱賴丿賮貙 賱賯丿 鬲噩乇丿 賲賳 兀賷 卮賷亍貙 賱賷氐賱 賱賰賱 卮賷亍.
賴匕丕 賲丕 賰賳鬲 兀乇丿丿賴 胤賵丕賱 丕賱賯乇丕亍丞.
兀賯乇兀 丕賱賳氐貙 孬賲 兀毓賷丿 賯乇丕亍鬲賴 亘氐賵鬲 兀毓賱賶 鬲賱匕匕丕賸 亘毓亘丕乇丕鬲賴貙 丕賱賵氐賮 爻丕丨乇 亘卮賰賱 賲賴賷亘貙 爻丕賲丨賴 丕賱賱賴 賮賱睾鬲賴 丕賱兀丿亘賷丞 鬲乇賰鬲賳賷 丨賷乇賶 兀賲丕賲賴丕貙 賲丕匕丕 兀賯鬲亘爻 賵賲丕匕丕 兀丿毓責 賱匕丕 賮賯丿 丨丕賵賱鬲 兀賳 兀鬲賲爻賰 賵賱賵 亘丕賱賯賱賷賱 賮賷 "鬲丨丿賷孬丕鬲 丕賱賯乇丕亍丞 賱賱賰鬲丕亘" 賱毓賱賴 賷毓胤賷賰 賳亘匕丞 毓賳 毓賱賵 賰毓亘賴.
賷氐賮 兀爻丿 亘丿丕賷丕鬲 丨賷丕鬲賴 賵丕賴鬲賲丕賲丕鬲賴 亘丿乇丕爻丕鬲 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賱丕 爻賷賲丕 賮乇賵賷丿 賵丕賱匕賷 卮賰賱 孬賵乇丞 毓賱賲賷丞 賮賷 賵賯鬲賴貙 賵賰賷賮 兀賳 丕賱丨賷乇丞 賵丕賱賯賱賯 丨賱賾丕 毓賱賷賴 亘爻亘亘 毓噩乇賮丞 賵鬲毓丕賱賷 丕賱毓賱賲 丕賱噩丿賷丿貙 丕賱匕賷 丨丕賵賱 兀賳 賷禺鬲夭賱 兀賱睾丕夭 丕賱匕丕鬲 丕賱亘卮乇賷丞 賵賷丨賵賱賴丕 廿賱賶 爻賱丕爻賱 賲賳 乇丿賵丿 丕賱兀賮毓丕賱 丕賱毓氐亘賷丞.
賴匕丕 丕賱賳賵毓 賲賳 丕丿毓丕亍 丕賲鬲賱丕賰 丕賱丨賯賷賯丞 丕賱賲胤賱賯丞 賲賳 賯亘賱 兀氐丨丕亘 兀賷 毓賱賲 兀噩丿賴 兀夭賲丞 賱毓氐乇賳丕 丕賱丨丿賷孬貙 賮丕賱毓賱賲 兀賰爻亘 丕賱賳丕爻 毓噩乇賮丞 賵睾乇賵乇丕貙 賵丿毓丕賴賲 賱丨賵爻賱丞 丕賱兀卮賷丕亍 賵鬲卮賷賷亍 丕賱亘卮乇 賲賳 丨賵賱賴賲貙 賮賲丕 毓丕丿鬲 丕賱鬲賮爻賷乇丕鬲 丕賱賲賷鬲丕賮賷夭賷賯賷丞 賲賯亘賵賱丞貙 賵賲丕 毓丕丿 兀氐丨丕亘賴丕 賯丕丿乇賵賳 毓賱賶 丨賯 賳爻亘 賲卮丕毓乇賴賲 賵兀丨丕爻賷爻賴賲 賱賴丕貙 賰賲丕 兀賮賯丿 丕賱毓丕賱賽賲 賵丕賱賲鬲兀孬乇 亘賴 丕賱卮毓賵乇 亘乇賵丨賴 丕賱丿丕禺賱賷丞貙 賵兀賯氐丕賴丕 亘卮賰賱 毓賳賷賮 兀賵賯毓賴 丕賱賷賵賲 賮賷 兀賲乇丕囟 賱丕 賷爻鬲胤賷毓 丕賱毓賱賲 丕賱鬲毓丕賲賱 賲毓賴丕.
賲丕 兀氐丕亘 兀爻丿 賮賷 卮亘丕亘賴 廿亘丕賳 丕賱丨丿丕孬丞 賴賵 賲丕 兀鬲賱賲爻賴 賮賷 賵丕賯毓賳丕 丕賱賷賵賲. 賷賯賵賱 兀爻丿 亘兀賳賴 卮賷卅丕 賮卮賷卅丕 卮毓乇 亘鬲毓丕爻鬲賴 賮賷 毓丕賱賲 丕毓鬲賳賯 "賵孬賳賷丞 丕賱鬲賯丿賲"貙 賴匕丕 丕賱毓丕賱賲 丕賱匕賷 兀氐亘丨 賮賷賴 丕賱丿賷賳 賰賲丕 賵氐賮: 鈥溬呝堌迟娰傎� 禺賱賮賷丞 賲賱胤賮丞 賮賷 丨賷丕丞 丕賱亘卮乇. 賷爻賲丨 亘賲賱丕夭賲丞 丕賱丨賷丕丞 賱丕 丕賱鬲兀孬賷乇 賮賷賴丕 賮賷 丕賱爻毓賷 賱賱丨賷丕丞 丕賱丨賯丞鈥�.
賲丕賱 賱賱毓夭賵賮 毓賳 丕賱賲卮丕乇賰丞 丕賱丕噩鬲賲丕毓賷丞 賵丕賱爻賷丕爻賷丞貙 賱賰賳 丿賵賳 丕賳胤賵丕亍 鬲丕賲貙 賱賷氐賱 賱賲乇丨賱丞 賲賳 毓丿賲 丕賱丕賳鬲賲丕亍 賲毓 丕賱乇睾亘丞 丕賱毓丕乇賲丞 亘匕賱賰貙 賱賰賳 賱丕 賷丿乇賷 賱賲賳責 賵兀賳 賷氐亘丨 噩夭亍賸丕 賲賳 賰賱貙 賱賰賳 賱丕 賷丿乇賷 兀賷 賰賱責
賲賳 賴賳丕 丕亘鬲丿兀鬲 乇丨賱鬲賴 .. 匕賰乇 兀爻丿 亘賱爻丕賳賴 兀賳賴 乇噩賱 丨乇 胤賱賷賯貙 賱匕丕 賵噩丿 賳賮爻賴 賮賷 丕賱氐丨乇丕亍貙 賱兀賳賴丕 賲胤賱賯丞貙 賱丕 賳賴丕卅賷丞貙 乇丨亘丞貙 賵丕爻毓丞貙 兀乇囟 噩乇丿丕亍 賰賲丕 賴賵 丕賱賮賰乇 丕賱氐丕賮賷 丕賱賳賯賷貙 賱匕丕 鬲氐賱丨 兀賳 鬲賰賵賳 丕賱丕賳胤賱丕賯丞.
賲賳 賷賯乇兀 賴匕丕 丕賱賰鬲丕亘 賷卮毓乇 亘匕乇丕鬲 丕賱鬲乇丕亘 鬲賳丿賮毓 賲賳 亘賷賳 丕賱氐賮丨丕鬲貙 賵兀卮毓丞 丕賱卮賲爻 鬲鬲爻乇亘 賲賳 胤賷丕鬲賴貙
賵丕賱丨賯賷賯丞 兀賳 賵噩賵丿 丕賱氐丨乇丕亍 賮賷 丨賷丕丞 賲丨賲丿 兀爻丿 賱賷爻鬲 亘賲毓賳丕賴丕 丕賱丨賯賷賯賷 賮賯胤貙 亘賱 賵丕賱賲噩丕夭賷 賰匕賱賰.
丕賱氐丨乇丕亍 毓馗賷賲丞貙 賲賴賷亘丞貙 賲禺賷賮丞.. 賱賷爻鬲 賲賰丕賳丕 賱兀丨丿 爻賵賶 丕賱賲乇鬲丨賱貙 丕賱噩乇賷亍貙 丕賱亘丕丨孬 毓賳 丕賱丨賯賷賯丞 .. 丕賱氐丨乇丕亍 賴賳丕 鬲鬲噩賱賶 丨賯賷賯丞 賵乇賲夭丕 賮賷 乇丨賱丞 賲丨賲丿 兀爻丿貙 賵賮賷 賰賱 賲賳毓胤賮丕鬲賴.
亘氐乇丕丨丞 兀賳賴賷鬲 丕賱賰鬲丕亘 賵卮毓賵乇 丕賱禺乇賵噩 賱氐丨乇丕亍 丕賱賳賮賵丿 賮賷 賳噩丿 賷噩鬲丕丨賳賷貙 乇亘賲丕 卮毓乇鬲 亘丕賱睾賷乇丞 賲賳 匕賱賰 丕賱兀噩賳亘賷 丕賱匕賷 兀賵鬲賷 丨馗丕 亘丕賰鬲卮丕賮 賰賳夭 賴匕賴 丕賱氐丨乇丕亍貙 亘丕賱毓孬賵乇 毓賱賶 賳賮爻賴 賲賳 禺賱丕賱賴丕貙 匕賱賰 丕賱卮毓賵乇 丕賱匕賷 丨乇賲 賲賳賴 兀亘賳丕亍 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 亘毓丿 丕賱丨丿丕孬丞貙 賮賯丿 氐賳毓賳丕 噩丿乇丕賳丕 廿爻賲賳鬲賷丞 賲鬲賷賳丞 鬲賯賮 兀賲丕賲 丕賱氐丨乇丕亍 丕賱鬲賷 兀鬲賷賳丕 賲賳賴丕貙 鬲賯賮 兀賲丕賲 鬲噩乇丿 丕賱乇賲丕賱貙 賵丕鬲爻丕毓 丕賱兀賮賯.
"兀賲丕 毓乇亘 丕賱氐丨乇丕亍 賮賱丕 賷賵噩丿 賮賷 氐丨丕乇賷賴賲 賵亘賵丕丿賷賴賲 丕賱賵丕爻毓丞 丕賱賲賲鬲丿丞 賲丕 賷睾乇賷 亘丕賱丨賱賲. 丕賱氐丨乇丕亍 賯丕爻賷丞 賵丕囟丨丞 賰丕賱賳賴丕乇 賱丕 鬲毓乇賮 賱賵賳 丕賱賲卮丕毓乇.
賱丕 鬲賴賷賲賳 毓賱賶 丨賷丕丞 丕賱毓乇亘賷 賲禺丕賵賮 丿賮賷賳丞貙 賵丨賷賳 賷賯賵賲 亘賮毓賱 賮廿賳賴 賷賯賵賲 亘賴 賱囟乇賵乇丞 禺丕乇噩賷丞. 賳鬲賷噩丞 賱匕賱賰 賱賲 賷鬲賯丿賲 賮賷 丕賱廿賳噩丕夭 丕賱賲丕丿賷 亘賳賮爻 爻乇毓丞 丕賱乇噩賱 丕賱睾乇亘賷貙 廿賱丕 兀賳賴 丕丨鬲賮馗 亘乇賵丨賴 爻賱賷賲丞"
賲丨賲丿 兀爻丿 賴賳丕 賷氐賮 丕賱賰乇賲 丕賱亘丿賵賷貙 賵賷鬲卮乇亘 丕賱賲毓丕賳賷 丕賱毓乇亘賷丞貙 鬲孬賷乇賴 丕賱兀賲孬丕賱 丕賱卮毓亘賷丞貙 賵丕賱胤亘丕卅毓 丕賱賯亘賱賷丞貙 賵賷鬲鬲亘毓 丕賱毓亘丕乇丕鬲 丕賱丨賵丕乇賷丞 亘賷賳 丕賱賳丕爻 賵丿賱丕賱丕鬲賴丕 亘卮賰賱 兀丨爻丿賴 毓賱賷賴貙 賮賲丕 毓丕丿 丕賱毓乇亘賷 賷乇賶 毓乇亘賷鬲賴 賰賲丕 賷乇丕賴丕 兀爻丿貙 賵亘丕鬲 賷卮毓乇 亘丕賱禺噩賱 賵丕賱鬲賳賰乇 賱賰孬賷乇 賲賳賴丕貙 賱賯丿 匕丕亘 丕賱毓乇亘賷 賮賷 爻賷賱 丕賱丨丿丕孬丞 丨鬲賶 賮賯丿 卮賰賱賴貙 賷丐爻賮賳賷 兀賳 兀賯乇兀 賵氐賮 丕賱毓乇亘賷 賲賳 毓賷賳賷 兀爻丿貙 賱兀鬲賱賮鬲 賵賱丕 兀乇丕賴丕貙 賱賯丿 丕爻鬲孬丕乇 丨賲賷鬲賷 賱賱毓乇賵亘丞 亘賵氐賮賴 丕賱毓匕亘 賱賱毓乇亘賷 丕賱兀氐賷賱.
兀卮毓乇 亘丕賱禺夭賷貙 賱兀賳賳賷 鬲毓乇賮鬲 毓賱賶 丕賱毓乇亘 賲賳 禺賱丕賱 毓賷賳賷賳 兀噩賳亘賷鬲賷賳貙 賵乇亘賲丕 丨賷賳 兀爻兀賱 毓賳 賰鬲丕亘 賷氐賮 丕賱毓乇亘 -丕賱亘丿賵 賲賳賴賲 禺丕氐丞- 賮賱賳 賷禺胤乇 賮賷 亘丕賱賷 賰鬲丕亘 賰賴匕丕 丕賱賰鬲丕亘貙 賵丕賱匕賷 賰鬲亘 亘賵丕爻胤丞 兀噩賳亘賷! 賱賯丿 乇兀賶 丕賱毓乇亘 賮賷 兀毓賲丕賯賴賲貙 賵丨賷賳賲丕 賰鬲亘 毓賳賴賲貙 賰鬲亘 亘賯賱亘賴.
丨丿賷孬賴 噩丕亍 賲賳爻丕亘丕 丿丕賮卅丕貙 賷賯丕乇賳 賮賷賴 亘賷賳 丕賱毓丕賱賲 丕賱兀賵乇賵亘賷 賵丕賱毓乇亘賷 亘賰孬乇丞貙 賵爻賷賱賮鬲 賳馗乇賰 賱賳毓賲 兀賵鬲賷賴丕 丕賱毓乇亘貙 賱賰賳賴賲 乇賮爻賵賴丕 馗丕賳賷賳 兀賳 丕賱丨囟丕乇丞 賱賳 鬲賮鬲丨 賱賴賲 兀亘賵丕亘賴丕 賵賴賲 賲鬲賲爻賰賵賳 亘賴丕.
爻鬲卮毓乇 亘丕賱丨夭賳 賲孬賱賷 賵兀賳鬲 鬲乇賶 賳賮爻賰 禺丕賱賷丞 賲賳 賰賱 賲丕 賷賵氐賮 亘賴 丕賱毓乇亘賷..賰乇賲賴貙 丨丿賷孬賴貙 亘賱 賵氐賲鬲賴貙 乇丨丕亘丞 賳賮爻賴貙 囟賷丕賮鬲賴.. 賱丕 亘丕賱氐賵乇丞 丕賱賲毓賴賵丿丞 賲賳 丨賷孬 丕賱賰乇賲 亘丕賱賲兀賰賱 賵丕賱賲卮乇亘 賮賯胤貙 亘賱 亘囟賷丕賮鬲賴 丕賱賲胤賱賯丞 賵鬲乇丨丕亘賴 丕賱賱丕賲丨丿賵丿貙 賱丿乇噩丞 賷毓丿 賮賷賴丕 丕賱囟賷賮 賰兀丨丿 兀賮乇丕丿 丕賱毓丕卅賱丞 亘賲噩乇丿 兀賳 鬲胤兀 賯丿賲賴 丕賱賲賳夭賱貙 丨鬲賶 兀賳 兀爻丿 匕賰乇 賲乇丞 廿鬲賷丕賳賴 亘賲禺丕賱賮丞 賷毓丕賯亘 毓賱賷賴丕 丕賱賯丕賳賵賳貙 賵賲毓 匕賱賰 匕賰乇賴丕 兀賲丕賲 囟賷賮賴 賵丕孬賯丕 兀賳賴 賱賳 賷丐賱亘 毓賱賷賴 丕賱爻賱胤丞 丕丨鬲乇丕賲丕 賱賯丿丕爻丞 丕賱囟賷賮. 賱賯丿 鬲丨丿孬 毓賳 丕賱賰孬賷乇 丕賱賰孬賷乇 賲賲丕 鬲賳氐賱賳丕 賲賳賴貙 鬲丨丿孬 毓賳 丕賱賲爻丕丨丞 丕賱賯氐賷乇丞 亘賷賳 丕賱毓乇亘賷 賵毓賲賱賴貙 賮丕賱毓乇亘賷 亘亘爻丕胤丞 賷毓賲賱 賲丕 賷乇睾亘 亘賴貙 賱匕丕 賮廿賳賴 賷丨亘賴貙 賷爻鬲睾乇亘 兀爻丿 賰賷賮 兀賳 丕賱毓乇亘賷 賰丕賳 賷賮鬲丨 賲丨賱賴 丨鬲賶 賮賷 賷賵賲 丕賱噩賲毓丞貙 亘賷賳賲丕 賷賴乇亘 丕賱兀賵乇賵亘賷 廿賱賶 丕賱賲賯丕賴賷 賵丕賱賳賵丕丿賷 賮賷 廿噩丕夭鬲賴 賱丕毓賳丕賸 賮賷賴丕 毓賲賱賴. 賱賯丿 賱丕丨馗 賰賷賮 兀賳 丕賱毓賲賱 亘丕賱賳爻亘丞 賱賱毓乇亘賷 賱賲 賷賰賳 囟賲賳 賲賳馗賵賲丞 賵爻賵賯 毓賲賱 賷賱夭賲 丕賱廿賳爻丕賳 亘賵馗賷賮丞 賵賷鬲毓丕賲賱 賲毓賴 賰賲丕 鬲賮毓賱 丕賱乇兀爻賲丕賱賷丞 -賵賴匕丕 賲丕 賱賲 賷毓丿 賱賴 賵噩賵丿 賮賷 毓氐乇賳丕 丕賱丨丕賱賷 丕賱匕賷 兀氐亘丨鬲 兀睾賳賷丞 "賴賱丕 亘丕賱禺賲賷爻" 卮毓丕乇丕 賱賴 :)-貙 賱匕丕 兀馗賳 "丕賱賵囟賵丨" "丕賱亘爻丕胤丞" "丕賱氐丿賯" 賴賵 賲丕 爻丨乇 匕賱賰 丕賱兀賵乇賵亘賷 丕賱匕賷 囟丕賯 亘丕賱丨丿丕孬丞 匕乇毓丕 賵賴乇亘 賲賳賴丕 賱賱毓丕賱賲 丕賱毓乇亘賷.
賱賰賳 丌賴 兀卮毓乇 亘丕賱丨爻乇丞貙 賮兀賳丕 丕賱賷賵賲 兀賯乇兀 賰鬲丕亘賴 賰賲丕 賷賯乇丐賴 丕賱兀賵乇賵亘賷 賮賷 夭賲賳賴貙 兀賱賲丨 丕賱乇噩賱 丕賱毓乇亘賷 賵兀賯毓 賮賷 睾乇丕賲賴 賰賲丕 鬲賯毓 丕賱賮鬲丕丞 賮賷 睾乇丕賲 亘胤賱 禺賷丕賱賷. 兀鬲賱賮鬲 賲賳 丨賵賱賷 亘丨孬丕 毓賳 匕賱賰 丕賱毓丕賱賲 丕賱爻丕丨乇 亘亘爻丕胤鬲賴貙 丕賱氐丕丿賯 亘鬲噩乇丿賴貙 賮賱丕 兀乇丕賴.
賷氐賮 兀爻丿 丕賱賲爻賱賲賷賳 丕賱賷賵賲 亘賯賵賱賴: "鬲丨鬲 賵胤兀丞 孬賯丕賮丞 丕賱賮賰乇 丕賱睾乇亘賷貙 鬲乇鬲噩賮 兀乇賵丕丨 賰孬賷乇 賲賳 丕賱賲爻賱賲賷賳".
賵廿賳 賰賳鬲 鬲鬲爻丕亍賱 賲孬賱賷 賴賱 爻賷丨丿孬 賲毓賴 賲孬賱賲丕 丨丿孬 賮賷 丕賱爻丕亘賯 亘丿禺賵賱賴 丕賱廿爻賱丕賲 賱賵 賰丕賳鬲 乇丨賱鬲賴 賮賷 賲丿賳 毓丕賱賲賳丕 丕賱毓乇亘賷 丕賱賷賵賲貙 賮爻兀丨賲賱 廿賱賷賰 丕賱廿噩丕亘丞 亘賰賱 兀爻賮 毓亘乇 丕亘賳賴 胤賱丕賱 -賵丕賱匕賷 賰丕賳 賲賳 夭賵噩鬲賴 丕賱卮賲乇賷丞- 賵丕賱匕賷 胤乇丨 毓賱賷賴 賴匕丕 丕賱爻丐丕賱 賵賴賵 毓賱賶 賮乇丕卮 丕賱賲賵鬲: 賱賵 賰丕賳 丕賱毓乇亘 丨賷賳 毓乇賮鬲賴賲 賮賷 卮亘丕亘賰 賲孬賱賲丕 賴賲 丕賱丌賳 賴賱 賰賳鬲 爻鬲毓鬲賳賯 丕賱廿爻賱丕賲責
鈥徺佖必� 毓賱賷賴: 鈥�"兀睾賱亘 丕賱馗賳 兀賳賿 賱丕. 丕賱毓乇亘 丕賱賷賵賲 睾賷乇 毓乇亘 亘丿丕賷丞 丕賱賯乇賳貙 賱賯丿 兀囟丕毓賵丕 丕賱賰孬賷乇 賲賳 兀禺賱丕賯賴賲." *乇賵丕亍 賲賰丞貙 氐佗伽侑-佗伽侉貙 賳賯賱丕 毓賳 丕賱兀丨賲乇賷.
兀賱丕 鬲卮毓乇 賲孬賱賷 亘丕賱丨乇賯丞責 賱賯丿 兀囟毓賳丕 鬲乇丕孬賳丕 賵胤亘丕卅毓賳丕貙 賵賱賲 賳賳賱 亘匕賱賰 乇賯賷丕 賵賱丕 丨囟丕乇丞貙 賮兀囟毓賳丕 兀賳賮爻賳丕貙 賵賱賲 賳賰爻亘 丕賱賲毓乇賰丞貙 賵廿賳賲丕 兀氐亘丨賳丕 賲爻賵禺丕 賱丕 賱亘丕爻 賷賲賷夭賳丕貙 賵賱丕 賮賰乇 賷賴匕亘賳丕貙 賮丕賱賱賴 丕賱賲爻鬲毓丕賳貙 賵廿賱賷賴 賳乇噩賵 丕賱賴丿賶.
兀馗賳 兀賳 爻賷乇鬲賴 賲賴賲丞 丨鬲賶 賲賳 丕賱賳丕丨賷丞 丕賱鬲丕乇賷禺賷丞 賱鬲賱賰 丕賱賮鬲乇丞 丕賱賴丕賲丞 賮賷 丕賱毓丕賱賲 丕賱毓乇亘賷 賵丕賱廿爻賱丕賲賷貙 丨賷孬 鬲賳賯賱 賮賷 氐丨乇丕亍 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞貙 賵賱賷亘賷丕貙 賵賲氐乇貙 賵丕賱兀乇丿賳貙 賵丿賲卮賯貙 賵胤賴乇丕賳貙 賵丕爻胤賳亘賵賱貙 賵賰丕亘賵賱. 賵賳賯賱 賱賳丕 亘毓賷賳賷賴 丕賱氐丕賮賷鬲賷賳 賲丕 禺賱賮 賰孬賷乇 賲賳 丕賱賰賵丕賱賷爻 賱卮禺氐賷丕鬲 丨爻丕爻丞 賵賲丐孬乇丞 (丕賱賲賱賰 毓亘丿丕賱毓夭賷夭貙 毓賲乇 丕賱賲禺鬲丕乇貙 丕賱爻賳賵爻賷 丕賱賰亘賷乇 -賵丕賱匕賷 兀卮毓乇賳賷 亘丕賱禺夭賷 亘丨丿賷孬賴 丕賱賲賱賴賲 毓賳賴貙 廿匕 賱丕 兀毓乇賮 毓賳賴 丕賱賰孬賷乇貙 匕賱賰 丕賱乇噩賱 丕賱匕賷 賰丕賳 賷乇賶 兀賳 丿毓賵鬲賴 丕賱爻賳賵爻賷丞 丨賷賳賴丕 丕賱兀賲賱 賮賷 毓賵丿丞 丕賱廿爻賱丕賲 廿賱賶 賯賵鬲賴 鬲丨鬲 賯賷丕丿丞 乇丕卮丿丞 賱賵賱丕 丕賳鬲賴丕賰 賲噩丕賴丿賷 賴匕賴 丕賱丨乇賰丞 賲賳 賯亘賱 丕賱丨乇亘 丕賱毓丕賱賲賷丞貙 賵匕賱賰 賱賲卮丕乇賰鬲賴賲 賮賷 丕賱丨乇亘 賲毓 鬲乇賰賷丕 丨賷賳賴丕貙 賵丕賱鬲賷 兀賳賴賰鬲 賴匕賴 丕賱丨乇賰丞 亘卮賰賱 賵丕囟丨貙 賵丨乇亘 丕賱鬲丨乇賷乇 丕賱賱賷亘賷丞 賲賳 丕賱賲丨鬲賱 丕賱廿賷胤丕賱賷貙 賷賯賵賱賴丕 賵賴賵 丕賱禺亘賷乇 丕賱匕賷 賱賲 賷丿毓 亘賯毓丞 廿爻賱丕賲賷丞 賱賲 賷胤兀賴丕貙 賵賯丿 毓乇賮 賰賵丕賲賳 賳賮賵爻 丨賰丕賲賴丕貙 賵賯丿 乇丕賵丿賴 丕賱兀賲賱 丨賷賳賴丕 賮賷 丨賲賱 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 賱乇丕賷丞 丕賱廿爻賱丕賲 廿賱丕 兀賳賴 爻乇毓丕賳 賲丕 禺亘丕 賰賲丕 爻賷鬲亘賷賳 賱賰 賲賳 禺賱丕賱 丕賱鬲賮丕氐賷賱 丕賱鬲賷 兀賵乇丿賴丕 賮賷 丕賱賰鬲丕亘貙 孬賲 亘毓丿 賱賯丕卅賴 亘匕賱賰 丕賱爻賳賵爻賷 乇兀賶 賮賷賴 丕賱賯丕卅丿 丕賱丨賯賷賯賷 -賱丕 丕賱賲賱賰- 鬲丨鬲 乇丕賷丞 丕賱廿爻賱丕賲-).
亘氐乇丕丨丞 賲賳 兀乇丕丿 兀賳 賷賯乇兀 亘丿丕賷丕鬲 鬲兀爻賷爻 丕賱賲賲賱賰丞 丕賱毓乇亘賷丞 丕賱爻毓賵丿賷丞貙 賮賱賷賯乇兀賴丕 賴賳丕 .. 賱賯丿 賰丕賳 毓丕丿賱丕 賮賷 賵氐賮賴貙 賳賯賷丕 賮賷 賳馗乇鬲賴貙 丿賯賷賯丕 賮賷 鬲丨賱賷賱賴貙 賱賲 賷乇賮毓 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 賮賵賯 賯丿乇賴貙 賵賱賲 賷囟毓賴貙 賵賲賳 賰丕賳 賲卮賵卮 丕賱鬲賮賰賷乇 丨賵賱 亘丿丕賷丕鬲 丕賱賲賲賱賰丞 賵乇丐賷鬲賴丕 丨賷賳賴丕貙 賵丿毓賵丞 賲丨賲丿 亘賳 毓亘丿丕賱賵賴丕亘貙 賮賱賷賯乇兀 亘毓賷賳 賲賳氐賮丞 賱丕 鬲乇噩賵 卮賷卅丕貙 賵賴賷 賱賷爻鬲 亘毓賷賳 賲胤賱毓 賲賳 亘乇噩 毓丕噩賷貙 亘賱 賲乇鬲丨賱 亘賷賳 丕賱亘丿賵貙 賵丨丕賱賺賾 賮賷 賯氐賵乇 丕賱兀賲乇丕亍 丌賳匕丕賰貙 賱賯丿 賵氐賮 丕賱丨賯賷賯丞 賰賲丕 賴賷貙 賵丕賱鬲賷 兀馗賳賴丕 兀鬲毓亘鬲賳丕 賳丨賳 兀亘賳丕亍 丕賱賲賲賱賰丞 賮賷賲丕 亘毓丿貙 賮賷賲丕 賷爻賲賷賴 丕賱亘毓囟 亘丕賱丕夭丿賵丕噩賷丞貙 賵賲丕 賴賵 廿賱丕 丌孬丕乇 賱賲乇丨賱丞 賲賴賲丞 毓亘乇賳丕賴丕貙 賮禺賱賮鬲 賮賷賳丕 丌孬丕乇賴丕 亘賰賱 賲丕 鬲丨賲賱賴 賲賳 丨爻賳 賵賯亘丨貙 氐丿賯 賵鬲賳丕賯囟. 賱賯丿 鬲兀爻爻鬲 丕賱賲賲賱賰丞 賰賲丕 賵氐賮賴丕 兀爻丿 亘賳賷丞 氐丕丿賯丞 賮賷 賲丨丕賵賱丞 鬲丨乇賷乇 丕賱賳丕爻 賲賳 賰賱 亘丿毓賴賲 賵兀賴賵丕卅賴賲貙 廿賱丕 兀賳 丕賱卮丿丞 賵丕賱睾賱馗丞 賮賷 丕賱毓乇亘賷 兀賵賯毓鬲賴 賮賷 兀賲乇賷賳: 丕賱兀賵賱: 丕賴鬲賲丕賲賴 亘鬲賳賮賷匕 丕賱兀賵丕賲乇 丨乇賮賷丕 丿賵賳 丕賱賳賮丕匕 賱噩賵賴乇賴丕貙 賵丕賱孬丕賳賷: 卮丿鬲賴 賵睾賱馗鬲賴 賮賷 丕賱鬲毓丕賲賱 賲毓 丕賱兀禺胤丕亍. 賵亘丕賱乇睾賲 賲賳 匕賱賰 賮廿賳 亘丿丕賷丕鬲 丕賱爻毓賵丿賷丞 兀毓胤鬲 亘賯賷丞 丕賱丿賵賱 丕賱賲爻賱賲丞 兀賲賱丕 亘賴匕丕 丕賱賯丕卅丿 丕賱賲噩丿丿 賱鬲賳鬲卮乇 丿毓賵鬲賴 賮賷 丕賱丌賮丕賯貙 賵賷丨乇乇賴丕 賲賳 賯賷賵丿 丕賱丕爻鬲毓賲丕乇 丌賳匕丕賰. 賱賰賳 丕亘賳 爻毓賵丿 賱賲 賷賰賳 兀賰孬乇 賲賳 賲賱賰! 賳毓賲 .. 賱賯丿 兀賳氐賮賴 亘賴匕丕 丕賱賵氐賮貙 賱賯丿 賰丕賳 賲賱賰丕 毓丕丿賱丕 賰乇賷賲丕 卮噩丕毓丕貙 賱賰賳 賮賰乇 丕賱賯亘賷賱丞 賵胤亘毓 丕賱亘丿賵 賮賷 丕賱丕賰鬲賮丕亍 亘賲丕 賮賷 兀賷丿賷賴賲 兀賵賯賮賴賲 丨鬲賶 毓賳 丕賱鬲禺胤賷胤 賰賲丕 匕賰乇 兀爻丿貙 賮賯丿 賰丕賳 賷鬲丨爻乇 毓賱賶 賵丕丿賷 亘賷卮丞貙 賵丕賱匕賷 賰丕賳 賮賷 乇兀賷賴 賷丨賲賱 噩賵丕夭 毓亘賵乇 賱賲爻鬲賯亘賱 夭丕賴乇貙 廿賱丕 兀賳賴 丨賷賳賲丕 兀卮丕乇 毓賱賶 丕賱賲賱賰 亘丕賱丕賴鬲賲丕賲 亘賴貙 賵兀噩丕亘 毓賱賷賴 亘兀賳 匕賱賰 爻賷丨鬲丕噩 賱賵賯鬲 胤賵賷賱 -賲丕 賷賯丕乇亘 丕賱毓卮乇丞 兀毓賵丕賲- 兀噩丕亘 丕賱賲賱賰 亘兀賳賴 賵賯鬲 胤賵賷賱貙 賮丕賱亘丿賵 賲賴賲丕 賰丕賳 賮賷 兀賷丿賷賴賲貙 賮廿賳賴賲 爻賷囟毓賵賳賴 賮賷 兀賮賵丕賴賴賲 賲亘丕卮乇丞.
賰丕賳 賷丨賲賱 氐賮丕鬲 賯丕卅丿 丕賱賯亘賷賱丞 賱丕 丕賱兀賲丞貙 賵丕禺鬲丕乇 兀賳 鬲賰賵賳 賲賲賱賰丞 爻毓賵丿賷丞 賯亘賱 兀賳 鬲賰賵賳 廿爻賱丕賲賷丞貙 賮賯丿 兀卮丕乇 兀爻丿 廿賱賶 兀賳 亘毓囟 賲丨丕乇亘賷賴 亘毓丿 丕爻鬲賯乇丕乇 丕賱兀賵囟丕毓 賰丕賳賵丕 賷卮毓乇賵賳 亘丕賱禺賷亘丞貙 賮賯丿 乇賮毓賵丕 乇丕賷丕鬲 丕賱鬲賵丨賷丿 兀賲賱丕 賮賷 丕賲鬲丿丕丿 廿爻賱丕賲賷貙 賱賷鬲賵賯賮 丕賱賲丿 丨賷賳賴丕 兀賲丕賲 賰賳賵夭 丕賱兀乇囟 賵賱匕丕卅匕賴丕貙 賵賷鬲丨賵賱 廿賱賶 賲賱賰 賲丨丿賵丿 噩睾乇丕賮賷丕 賵賮賰乇賷丕貙 丨鬲賶 丕賱廿禺賵丕賳 丕賱匕賷賳 賯丕鬲賱賵丕 賮賷 丕賱亘丿丕賷丞 卮毓乇賵丕 亘丕賱丕爻鬲賷丕亍貙 廿匕 卮毓乇賵丕 兀賳 丕賱乇賵丨 丕賱廿爻賱丕賲賷丞 賰丕賳鬲 賮賷 爻亘賷賱 鬲賵胤賷丿 賲賱賰 丿賳賷賵賷貙 賳毓賲 賴賵 毓丕丿賱 賵卮丿賷丿 丕賱丕賳賯賷丕丿 賱賱賳氐賵氐貙 賱賰賳 亘賰賱 丨乇賮賷丞貙 兀賵 賴賵 丿毓賳賷 兀賱禺氐賴 賱賰 亘毓亘丕乇丞: "賰丕賳 賷丨賰賲 亘賳氐 丕賱賯乇丌賳貙 賱丕 亘乇賵丨賴"貙 賵賴賵 賲丕 賱賮鬲 賳馗乇 兀爻丿 丨賷賳賴丕貙 賵賲丕 賷賱賲爻賴 丕賱賰孬賷乇 賲賳 丕賱卮毓賵亘 丕賱賷賵賲 賲賳 丕賱睾乇丕亘丞 丕賱鬲賷 鬲丨賷胤 亘丕賱賲賲賱賰丞 賲賳 丕賴鬲賲丕賲 賲賱賮鬲 亘丕賱兀丨賰丕賲 丕賱廿爻賱丕賲賷丞貙 賵鬲爻丕賴賱 賲乇賷亘 賮賷 丕賱毓賱丕賯丕鬲 丕賱爻賷丕爻賷丞貙 賮噩丕亍鬲 賵賱丕丿丞 丕锟斤拷賲賲賱賰丞 禺丿賷噩丞 睾賷乇 賲賰鬲賲賱丞貙 賲丕 賮鬲卅鬲 丕賱兀毓賳丕賯 丕賱賲爻賱賲丞 鬲卮乇卅亘 賱賴丕 丨鬲賶 毓丕丿鬲 廿賱賶 賵丕賯毓賴丕 賲丨胤賲丞貙 賱毓丿賲 賳囟噩 丕賱鬲噩乇亘丞 丕賱爻毓賵丿賷丞 賮賷 鬲丨賵賷賱 丕賱廿爻賱丕賲 賱賵丕賯毓 爻賷丕爻賷.
賰毓丕丿丞 丕賱鬲丕乇賷禺 賷賵乇孬 兀亘賳丕亍賴 鬲賳丕賯囟 丕賱兀噩丿丕丿貙 賵賷賵賯毓賴賲 賮賷 丨賷乇丞 賲賳 鬲毓乇賷賮 兀賳賮爻賴賲貙 賱匕丕 兀馗賳 兀賳 兀亘賳丕亍 丕賱賷賵賲 賷毓賷卮賵賳 鬲賳丕賯囟丕 賲禺賷賮丕貙 毓亘乇 鬲乇丿賷丿 丕賱卮毓丕乇丕鬲 丕賱廿爻賱丕賲賷丞 賵丕賱丕賮鬲禺丕乇 亘丕賱賯賷丕丿丞 丕賱卮乇毓賷丞貙 賵亘賷賳 丕賱賵丕賯毓 丕賱爻賷丕爻賷 丕賱賲鬲賱賵賳貙 賵丕賱賲丿 丕賱丕爻鬲睾乇丕亘賷 丕賱噩丕乇賮貙 賵丕賱鬲丨賰賲 丕賱丕賯鬲氐丕丿賷 亘兀丨賰丕賲 賰丕賳鬲 亘丕賱兀賲爻 賲丨乇賲丞 賵丕賱賷賵賲 賲丨賱賱丞貙 賱匕丕 賱丕 賷卮賵亘賳賷 卮賰 丨賵賱 亘丿丕賷丕鬲 鬲兀爻賷爻 丕賱賲賲賱賰丞 賲賳 丨賷孬 丕賱賳賵丕賷丕 丕賱氐丕丿賯丞貙 賱賰賳 丕賱賲卮賰賱丞 亘丕賳鬲 賵丕鬲囟丨鬲 毓亘乇 賲丕 賳爻賲賷賴 亘丕賱賮乇賯 丕賱卮丕爻毓 亘賷賳 锟斤拷賱賳馗乇賷丞 賵丕賱鬲胤亘賷賯貙 丕賱廿賷賲丕賳 亘丕賱賵丨賷 賰賲氐丿乇貙 賵賲氐丕丿賲丞 丕賱賯賵丞 丕賱廿賲亘乇賷丕賱賷丞 賱賱睾乇亘 賮賷 丕賱賵丕賯毓貙 賵賲丕 鬲鬲胤賱亘賴 丕賱丨丿丕孬丞 賲賳 丕賳賮鬲丕丨貙 賵賲丕 賷卮毓乇 亘賴 丕賱丕夭丿賴丕乇 丕賱丕賯鬲氐丕丿賷 賲賳 噩賵毓 賷賱鬲賴賲 丕賱賰孬賷乇 賲賳 丕賱兀爻爻 丕賱鬲賷 丿毓丕 廿賱賷賴丕 丕賱賲丐爻爻貙 賱賰賳賴 賱賲 賷爻鬲胤毓 鬲賵胤賷丿賴丕 鬲丨鬲 丿爻鬲賵乇 賵丕囟丨貙 賵賱賲 鬲鬲乇賰 賱賴 丕賱賱毓亘丞 丕賱爻賷丕爻賷丞 亘丿丕 賲賳 丕賱丕賳賯賷丕丿 賱賯賵丕毓丿賴丕貙 賱兀賳 賰乇爻賷 丕賱賲賱賰 賱丕 丿賷賳 賱賴.
兀卮丕乇 匕賱賰 丕賱賲丨賳賰 兀爻丿 廿賱賶 兀賲乇 賲賴賲 乇亘賲丕 亘毓丿賲 廿毓賲丕賱賴 賷鬲噩乇毓 兀亘賳丕亍 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 丕賱賷賵賲 賮賷 馗賱 丕賱丨賰賲 丕賱賲賱賰賷 爻賲賴貙 賵賴賵 兀賳 賷賰賵賳 丕賱賲賱賰 毓賱賶 兀爻爻 兀賯賱 賮乇丿賷丞貙 賮鬲賰賵賳 丕賱丿賵賱丞 賲賳馗賲丞 匕丕鬲 賲丐爻爻丕鬲貙 賱賰賳 丕賱賮賰乇 丕賱亘丿賵賷 賱賲 賷賰賳 賷毓賲賱 亘鬲賱賰賲 丕賱胤乇賷賯丞貙 賵兀馗賳 兀賳 賮賰乇丞 丕賱鬲賵乇賷孬 賮賷 丕賱賲賱賰 賰丕賳鬲 賵賱丕 夭丕賱鬲 胤丕賲丞 兀賲鬲賳丕貙 賵賴匕丕 賲丕 賷亘丿賵 賵丕囟丨丕 賵賲鬲賰乇乇丕 賮賷 賲賯丕亘賱丞 兀爻丿 賱賱卮乇賰 亘賮賰乇丞 丕賱賲賱賰貙 賮賮賴賲賴 丕賱睾囟 賱賱廿爻賱丕賲 噩毓賱賴 賷爻鬲賯亘丨 賮賰乇丞 丕賱賲賱賰賷丞 丕賱鬲賷 丨丕乇亘賴丕 丕賱廿爻賱丕賲 亘乇丿 丕賱丨丕賰賲賷丞 賱賱賴貙 賵賲丕 爻賵丕賴 毓亘賷丿 賲鬲爻丕賵賵賳貙 賱賰賳 丕賱亘氐賷乇丞 亘丕賱鬲丕乇賷禺 鬲賯賱賱 賲賳 卮毓賵乇 丕賱賲乇亍 亘丕賱丨爻乇丞貙 賮毓氐乇 丕賱禺賱丕賮丕鬲 賯丿 賵賱賶貙 賵賱賲 鬲夭賱 丕賱爻賱胤丞 賲賱賰丕 毓囟賵囟丕貙 賵賲毓賴丕 爻賷爻鬲賲乇 丕賱卮毓賵乇 丕賱丿丕卅賲 亘丕賱賲禺丕胤乇丞 賲毓 賰賱 丨丕賰賲 噩丿賷丿.
賱賲 賷賰鬲賮 兀爻丿 亘鬲丨賱賷賱賴 丕賱噩賷丿 賱賲爻鬲賯亘賱 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賵胤亘丕卅毓 兀賴賱賴丕貙 亘賱 賰丕賳 賷賲乇 毓賱賶 賰賱 賯胤乇 賱賷賲鬲毓賰 亘丨丿賷孬賴 丕賱毓賲賷賯 毓賲丕 乇丌賴 賮賷 丿賵丕禺賱賴賲貙 毓賳 丕賱鬲丕乇賷禺 丕賱匕賷 丨賲賱賴 丨丕囟乇賴賲 丿賵賳 賵毓賷 賲賳賴賲貙 賮賲賳 匕賱賰 丨丿賷孬賴 丕賱賲賱賮鬲 亘毓丿 夭賷丕乇鬲賴 賱廿賷乇丕賳 毓賳 噩匕賵乇 丕賱鬲卮賷毓 賵毓賱丕賯鬲賴 亘丕賱卮毓亘 丕賱匕賷 賷毓賵丿 賱兀氐賵賱 賮丕乇爻賷丞貙 毓賳 丕賱丿丕賮毓 丕賱賳賮爻賷 禺賱賮 鬲賲爻賰賴賲 亘丕賱賲馗賱賵賲賷丞 賱毓賱賷 賵丌賱賴貙 毓賳 丕賱兀毓賷賳 丕賱廿賷乇丕賳賷丞 丕賱鬲賷 賰丕賳鬲 鬲賱賮鬲 賳馗乇賴 亘鬲毓丕爻鬲賴丕 丕賱賲鬲噩匕乇丞 賱賲丕囟賺 爻丨賷賯貙 賮賴賵 賷乇賶 兀賳賴 賵亘丕賳鬲卮丕乇 丕賱廿爻賱丕賲 亘爻賱丕爻丞 賵爻乇毓丞 賰賲丕 賴賷 毓丕丿鬲賴 賮賷 丕賱丕賳鬲卮丕乇 亘賷賳 丕賱卮毓賵亘貙 賮廿賳 丕賱廿賲亘乇丕胤賵乇賷丞 丕賱賮丕乇爻賷丞 賵亘毓丿 兀賳 爻賯胤鬲 賮賷 兀賷丿賷 丕賱睾夭丕丞 丕賱毓乇亘 -賴匕丕 賲丕 賷乇丕賴 丕賱賮丕乇爻賷 賱丕 賵毓賷丕 賲賳賴貙 賵廿賳 賰丕賳鬲 丕賱賲毓乇賰丞 毓賯丿賷丞 賯丨丞-貙 賵亘毓丿 丕賳鬲卮丕乇 丕賱廿爻賱丕賲 賮賷 鬲賱賰 丕賱兀賲丞 亘賲丕 鬲丨賲賱賴 賲賳 毓賯丕卅丿 爻丕亘賯丞 鬲鬲氐丕丿賲 鬲氐丕丿賲丕 賵丕囟丨丕 賮賷 卮毓丕卅乇賴丕 賵乇賲夭賷丕鬲賴丕 丕賱亘丕胤賳賷丞 賲毓 丕賱丿賷賳 丕賱廿爻賱丕賲賷貙 賮廿賳 丕賱卮毓亘 賱噩兀 賵丿賵賳 賵毓賷 賲賳賴 賱賲丕 賷爻賲賷賴 毓賱賲丕亍 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 鈥溫з勝呚ㄘз勜贺� 丕賱賲囟丕丿丞鈥� 亘丕毓鬲亘丕乇 丕賱丿賷賳 丕賱匕賷 丿禺賱 亘賴 丕賱毓乇亘 丿賷賳丕 禺丕氐丕 亘賴賲貙 賵賯丕賲賵丕 亘廿毓丕丿丞 廿丨賷丕亍 卮毓丕卅乇賴賲 賵丕賱孬兀乇 賱賮丕乇爻賷鬲賴賲 毓賳 胤乇賷賯 氐賷丕睾丞 匕賱賰 丕賱丿賷賳 賲賳 噩丿賷丿貙 賮鬲丨賵賱 丕賱廿賷賲丕賳 丕賱匕賷 賷賲孬賱 賱賱毓乇亘 賵丕賯毓丕 賵廿丨爻丕爻丕 亘丕賱丨丕囟乇 廿賱賶 鬲丨乇賯 賱賱睾賷亘賷丕鬲 賵丕賱睾賲賵囟 賵丕賱乇賲夭 毓賳丿賴賲貙 賵丕賱毓賯賷丿丞 丕賱賳丕氐毓丞 亘賵丨丿丕賳賷丞 丕賱賱賴 廿賱賶 毓賯丕卅丿 睾丕賲囟丞 毓賳 丕賱鬲噩賱賷 丕賱賲丕丿賷 賱賱賴 賮賷賲賳 丕禺鬲丕乇賴賲 賵賵乇孬 匕賱賰 丕賱丕禺鬲賷丕乇 賱兀亘賳丕卅賴賲 -毓賱賷 賵兀亘賳丕卅賴-貙 賵匕賱賰 賯丿 賷亘乇乇 丕賱賰乇賴 丕賱賵丕囟丨 賱毓賲乇 禺丕氐丞貙 匕賱賰 丕賱匕賷 亘賷丿賷賴 賰丕賳鬲 賳賴丕賷丞 賯賵賲賷鬲賴賲貙 賵亘賷賳 兀賳賴 亘丕賱氐賵乇丞 丕賱鬲賷 賰賵賳賴丕 賲賳 丕賱廿爻賱丕賲 毓賳賴 丕爻鬲胤丕毓 鬲賲賷賷夭 賰賵賳 賮賰乇丞 丕賱鬲卮賷毓 丿禺賷賱丞 毓賱賷賴貙 賵兀賳 賮賷賴丕 賳賵毓丕 賲賳 賲丨丕賵賱丞 鬲賲賷賷夭 匕賱賰 丕賱卮毓亘 丕賱匕賷 賰丕賳 賷賲賱賰 鬲丕乇賷禺丕 毓乇賷賯丕 毓賳 兀賵賱卅賰 丕賱毓乇亘 丕賱丿禺賱丕亍貙 賮賳鬲噩 毓賳 匕賱賰 鬲賱賰 丕賱毓賯賷丿丞 丕賱噩丿賷丿丞 丕賱鬲賷 賷賲賱丐賴丕 丕賱丨夭賳 賵丕賱爻賵丿丕賵賷丞貙 丕賱賯丕卅賲丞 毓賱賶 賲兀鬲賲 賷毓賵丿 賱賯乇賵賳 禺賱鬲貙 賴匕丕 丕賱賲兀鬲賲 賮賷 兀毓賲丕賯賴 兀賯賷賲 鬲丨爻乇丕 毓賱賶 囟賷丕毓 鬲賱賰 丕賱廿賲亘乇丕胤賵乇賷丞貙 賵夭賵丕賱 毓乇卮賴丕.
廿賳 賰賳鬲 賲孬賱賷 鬲毓卮賯 丕賱賯乇丕亍丞 賮賷 賯氐氐 丕賱賲爻賱賲賷賳 丕賱噩丿丿貙 鬲亘丨孬 毓賳 丕賱卮毓賵乇 丕賱賲鬲丿賮賯 亘丕賱賳賵乇 丕賱噩丿賷丿貙 賵丕賱賮賰乇 丕賱賲乇鬲賯賷 賮賷 賲毓乇丕噩 丕賱丨賯丕卅賯貙 毓賳 賱匕丞 丕賱鬲毓乇賮 毓賱賶 丕賱匕丕鬲貙 毓賱賶 丕賱丨賯貙 毓賱賶 丕賱賱賴 .. 毓賳 賱丨馗丕鬲 丕賱禺胤賵 丕賱兀賵賱賶 賮賷 胤乇賷賯 丕賱鬲丿賷賳貙 賵毓賳 賰賷賮 賵氐賱 賴丐賱丕亍 廿賱賶 賲丕 賵賱丿賳丕 毓賱賷賴 賵鬲賵丕乇孬賳丕賴貙 賮爻賱亘賳丕 亘匕賱賰 賱匕丞 丕賱賲毓乇賮丞 丕賱噩丿賷丿丞貙 賵丕賱賳賵乇 亘毓丿 丕賱馗賱丕賲貙 賮爻鬲賴賷賲 賮賷 賴匕賴 丕賱爻賷乇丞貙 賵爻鬲卮毓乇 亘丕賱胤賲兀賳賷賳丞 鬲賲乇睾 賯賱亘賰 賰賱賲丕 鬲賵氐賱 賱賯賷賲丞 廿爻賱丕賲賷丞 鬲賱賯丕亍 賳賮爻賴貙 賰賱賲丕 毓乇賮賴丕 亘賮胤乇鬲賴 丕賱氐丕丿賯丞 賵毓賯賱賴 丕賱賲鬲賵賯丿貙 賱丿乇噩丞 兀氐亘丨 賮賷賴丕 賷爻鬲胤賷毓 鬲賲賷賷夭 丕賱卮毓賷乇丞 丕賱廿爻賱丕賲賷丞 毓賳 睾賷乇賴丕 亘卮賰賱 賲丿賴卮貙 賰毓丿賲 鬲賯亘賱賴 賱賱丨乇賰丕鬲 丕賱氐賵賮賷丞 丕賱丕賳賮毓丕賱賷丞 丕賱鬲賷 乇丌賴丕 睾賷乇 賲鬲爻賯丞 賲毓 氐賵乇丞 丕賱廿爻賱丕賲 丕賱鬲賷 乇爻賲賴丕 賮賷 匕賴賳賴貙 賱賷鬲兀賰丿 亘毓丿賴丕 賲賳 賳賯丕亍 氐賵乇鬲賴貙 賵丕毓鬲丿丕賱 兀丿賵丕鬲賴.
賰丕賳 兀爻丿 卮亘賴 賲爻賱賲 賰賲丕 賷匕賰乇貙 賵賰賲丕 賷丐賰丿 匕賱賰 兀氐丨丕亘賴 丕賱賲爻賱賲賵賳 丨賷賳 賷爻賲毓賵賳 兀賮賰丕乇賴貙 賵賷賱噩賵賳 廿賱賶 賲賮丕賴賷賲賴貙 賵賯丿 匕賰乇 賴賵 亘賳賮爻賴 丕賯鬲賳丕毓賴 亘丕賱廿爻賱丕賲 丕賱匕賷 噩賲毓 賱賴 亘賷賳 乇賵丨賴 賵噩爻丿賴 賮賷 乇亘丕胤 賲賳爻噩賲貙 賵賴賵 賲丕 賰丕賳 賲賮賯賵丿丕 賱丿賶 丕賱賷賴賵丿賷丞 賵丕賱賲爻賷丨賷丞貙 兀賵 賲賵噩賵丿丕 賮賷賴賲丕 亘賱丕 丕鬲夭丕賳貙 賱賰賳 丕賱丨丕卅賱 丕賱匕賷 賷賯賮 亘賷賳賴 賵亘賷賳 丕毓鬲賳丕賯 丕賱丿賷賳 賰丕賳 賴匕丕 丕賱爻丐丕賱 :鈥澷囐� 丕賱賯乇丌賳 賰賱丕賲 丕賱賱賴 兀賲 賰賱丕賲 乇噩賱 毓馗賷賲 賷丿毓賶 賲丨賲丿責鈥� 賴賵 賱丕 賷卮賰 賮賷 毓馗賲鬲賴 賰賲賳賴丕噩貙 亘賱 賵賷爻鬲賯賷 賰孬賷乇丕 賲賳 丨賰賲賴貙 賱賰賳 賮賰乇丞 丕賱廿賷賲丕賳 亘賯丿丕爻丞 丕賱賵丨賷 賵賳爻亘 賰賱丕賲賴 賱賱賴 賴賷 賲丕 賰丕賳鬲 鬲丨鬲丕噩 賱亘乇丕賴賷賳 賱丿賷賴 -賵丕賱賲賴鬲賲 亘丕賱丿乇丕爻丕鬲 丕賱賮賰乇賷丞 丕賱鬲賷 鬲毓賳賶 亘丕賱賱賴 賵丕賱丿賷賳 賵丕賱乇爻丕賱丞 賷毓乇賮 兀賳 丕賱禺胤賵丞 丕賱孬丕賳賷丞 亘毓丿 廿孬亘丕鬲 丕賱兀賱賵賴賷丞 賴賷 廿孬亘丕鬲 丕賱乇爻丕賱丞貙 賮禺胤賵丕鬲賴 賰丕賳鬲 賲鬲賵賯毓丞 賵胤亘賷毓賷丞 賵賲鬲毓賯賱丞-貙 賱匕丕 賷匕賰乇 兀賳賴 亘毓丿 毓賵丿鬲賴 賱亘乇賱賷賳貙 賵亘賷賳賲丕 賰丕賳 賮賷 賯胤丕乇 丕賱兀賳賮丕賯 賷鬲兀賲賱 賲賱丕賲丨 丕賱賳丕爻 丕賱鬲毓爻丞 乇睾賲 丨爻賳 賲賱亘爻賴賲貙 賵賲爻丨丞 丕賱賰丌亘丞 丕賱亘丕丿賷丞 毓賱賶 賵噩賵賴賴賲 乇睾賲 噩賵丿丞 賲毓賷卮鬲賴賲貙 賵毓賳丿 毓賵丿鬲賴 賱賱賲賳夭賱 賵丕賱匕賷 鬲乇賰賴 亘毓丿 賯乇丕亍丞 賲毓鬲丕丿丞 賱賱賯乇丌賳貙 兀乇丕丿 兀賳 賷睾賱賯 丕賱賲氐丨賮 賮廿匕丕 亘毓賷賳賷賴 鬲賯毓 毓賱賶 爻賵乇丞 丕賱鬲賰丕孬乇貙 賷賯賵賱: 賵賯賮鬲 賱丨馗丕鬲 賲卮丿賵賴丕 賵兀賳丕 兀丨亘爻 兀賳賮丕爻賷貙 賵賳丕賵賱鬲賴 賱夭賵噩鬲賷貙 賵賯賱鬲 賱賴丕:鈥澵з傌必︐� 賴匕丕. 兀賱丕 鬲噩賷亘 賴匕賴 丕賱爻賵乇丞 毓賲丕 乇兀賷賳丕 賮賷 賯胤丕乇 丕賱兀賳賮丕賯責"
賷賯賵賱 亘毓丿賴丕 兀賳賴 兀賷賯賳 兀賳 丕賱氐賵鬲 丕賱氐丕丿乇 賲賳 丕賱賯乇丌賳 兀毓馗賲 賰孬賷乇丕 賲賳 氐賵鬲 賲丨賲丿.
賷丕丕丕賴 賲丕 兀噩賲賱賴丕 賵兀乇賯賴丕 賲賳 賱丨馗丞! 賴匕賴 丕賱賱丨馗丞 丕賱賵噩丿丕賳賷丞 丕賱毓馗賷賲丞 兀噩丿賴丕 鬲鬲賵丕噩丿 賰孬賷乇丕 賮賷 賯氐氐 丕賱賲爻賱賲賷賳 丕賱噩丿丿貙 賳賵乇 丕賱賯亘爻 丕賱廿賱賴賷 賱賴 賵賯毓 賲賲賷夭 毓賱賶 兀亘氐丕乇賴賲貙 賵氐丿賯 亘丨孬賴賲 賵毓夭賷賲丞 禺胤丕賴賲 賱丕 賷囟賷毓賴丕 丕賱賱賴 兀亘丿丕貙 賮賷賲鬲賳 毓賱賷賴賲 亘賱丨馗丕鬲 賳賵乇丕賳賷丞 賯丿 鬲毓賷卮 毓賲乇丕 賲賳 丕賱夭賲賳 丿賵賳 兀賳 賷賰鬲亘 賱賰 丕賱丕賱鬲匕丕匕 亘賯亘爻賴丕貙 賵賴匕賴 賷賴亘賴丕 丕賱賱賴 賱賲賳 賷卮丕亍 賲賳 毓亘丕丿賴貙 賵賯丿 鬲兀鬲賷 毓賱賶 氐賵乇丞 乇丐賷丕 -賰賲丕 丨丿孬 賱氐丕丨亘賳丕 賰匕賱賰-貙 兀賵 賲卮賴丿 禺丕氐 賷卮賴丿 丕賱賱賴 賮賷賴 毓亘丿賴 毓賱賶 兀賲乇 賷禺氐賴 亘賴 丿賵賳 睾賷乇賴貙 兀賵 丨賱丕賵丞 賷卮毓乇 亘賴丕 賵賴賷 鬲鬲爻賱賱 廿賱賶 賯賱亘賴貙 賮丕賱賱賴賲 噩丿丿 丕賱廿賷賲丕賳 賮賷 賯賱賵亘賳丕貙 賵丕噩賱 毓賳丕 賲乇丕乇丞 丕賱鬲賯賱賷丿 賵丕賱丕毓鬲賷丕丿.
丨賷賳 賵氐賱 兀爻丿 賱賲賰丞貙 賱賱賰毓亘丞 鬲丨丿賷丿丕 賳賯胤丞 丕賱賵氐賵賱 丕賱兀禺賷乇丞 賱兀賷 賲爻賱賲貙 匕賰乇 賰賷賮 兀賳賴 卮毓乇 亘乇賴亘丞 毓馗賷賲丞 兀賲丕賲賴丕 賱賲 賷卮毓乇 亘賴丕 賮賷 賲爻丕噩丿 兀禺乇賶 賰丕賳鬲 鬲鬲賲賷夭 亘賯亘亘 賵夭禺丕乇賮 賲丿賴卮丞貙 賷乇賶 兀賳 丕賱賰毓亘丞 鬲賯鬲乇亘 丨賯丕 賲賳 丕賱賲賮賴賵賲 丕賱廿爻賱丕賲賷貙 丕賱鬲禺賱賷 毓賳 賰賱 丕丿毓丕亍 亘卮乇賷 賱賱噩賲丕賱 丕賱賮賳賷貙 賮廿賳 兀亘爻胤 卮賰賱 賷賲賰賳 兀賳 賷丿乇賰賴 丕賱毓賯賱 丕賱亘卮乇賷 賴賵 兀毓馗賲 卮賰賱 賷鬲賳丕爻亘 賲毓 毓馗賲丞 丕賱賱賴貙 丨鬲賶 亘毓丿 乇丐賷鬲賴 賱賴丕 賲賳 丕賱丿丕禺賱貙 賷匕賰乇 兀賳賴丕 賰丕賳鬲 亘爻賷胤丞 噩丿丕貙 賱鬲丐賰丿 丕賱賲毓賳賶 丕賱丨賯賷賯賷 丕賱匕賷 鬲乇賲夭 賱賴 "丕賱賵丨丿丕賳賷丞 賱賱賴" 賵鬲賵噩賴 丕賱賲爻賱賲賷賳 噩賲賷毓丕 賱賴丕 賰賯亘賱丞 鬲噩賲毓賴賲. 賷匕賰乇 兀爻丿 賰賷賮 兀賳 丕賱賮乇丨 賵丕賱匕賴賵賱 賷丨賷胤丕賳 亘賰 賲賳 兀賵賱 賳馗乇丞 鬲乇賶 賮賷賴丕 亘賷鬲 丕賱賱賴貙 賵兀賳 賰賱 丕賱兀賮賰丕乇 丕賱鬲賷 毓亘乇 毓賳賴丕 賱賲 鬲禺乇噩 廿賱丕 亘毓丿 夭賲賳 胤賵賷賱貙 兀賲丕 丕賱賱丨馗丞 丕賱兀賵賱賶 賮賱賲 鬲鬲毓丿賻賾 卮毓賵乇 丕賱卮丿賴 賲禺賱賵胤丕 亘丕賱賮乇丨丞 賵丕賱亘賴噩丞.
睾丕丿乇 兀爻丿 丕賱氐丨乇丕亍 丕賱毓乇亘賷丞 廿亘丕賳 丕賳賮鬲丕丨賴丕 毓賱賶 毓丕賱賲 丕賱賳賮胤貙 賮賯丿 匕賰乇 兀爻丿 兀賳 丕賱賲賱賰 丨賷賳賴丕 爻賲丨 賱賱賮乇賳噩丞 亘丕賱鬲賳賯賷亘 毓賳 丕賱賳賮胤貙 賵賯丿 爻丕賵乇賴 匕賱賰 丕賱卮毓賵乇 丨賷賳賴丕 亘兀賳 賴匕賴 丕賱亘賱丿 賱賳 鬲馗賱 毓賱賶 賲丕 賴賷 毓賱賷賴 丕賱丌賳. 賵賴匕丕 賲丕 丨丿孬 賷丕 兀爻丿 .. 賱賲 鬲毓丿 丕賱丨丕賱 毓賱賶 賲丕 賰丕賳鬲 毓賱賷賴.
兀爻丿 賲賲賳 鬲爻賱賱 丕賱廿爻賱丕賲 廿賱賶 賯賱亘賴 亘賴丿賵亍貙 賷氐賮 賱丨馗丕鬲 鬲毓乇賮賴 毓賱賶 丕賱廿爻賱丕賲 亘賯賵賱賴: "賵賰賳鬲 賰賱賲丕 毓乇賮鬲 卮賷卅丕 噩丿賷丿丕 賲賳 鬲毓丕賱賷賲 丕賱廿爻賱丕賲貙 兀卮毓乇 兀賳賷 兀賰鬲卮賮 卮賷卅丕 胤丕賱賲丕 賰賳鬲 兀毓乇賮賴 丿丕禺賱賷 丿賵賳 兀賳 兀丿乇賰 匕賱賰"貙 賱匕賱賰 賰丕賳鬲 丕賱氐丨乇丕亍 乇賲夭 乇丨賱鬲賴貙 丨賷賳 鬲丕賴 賮賷賴丕 賵噩丿 匕丕鬲賴貙 賱賷鬲毓乇賮 亘毓丿賴丕 毓賱賶 丕賱丨賯賷賯丞 亘賵噩賴賴丕 丕賱賲噩乇丿 .. 賰賲丕 賴賷 丕賱氐丨乇丕亍 鬲賲丕賲丕.
乇丨賱丞 賲丨賲丿 兀爻丿 鬲鬲賱禺氐 賮賷 丕賱鬲丕賱賷:
賱賯丿 賯氐丿 賲賰丞 亘噩爻丿賴貙 賮廿匕丕 亘賴 賷氐賱 廿賱賷賴丕 亘乇賵丨賴..
*鬲乇噩賲丞 乇賮毓鬲 丕賱爻賷丿 毓賱賷 毓馗賷賲丞貙 賲賳 兀賮囟賱 丕賱鬲乇噩賲丕鬲 丕賱鬲賷 賲乇鬲 毓賱賷貙 賱丕 兀毓賱賲 賴賱 鬲賱賰 丕賱毓匕賵亘丞 丕賱賲賳爻丕亘丞貙 賵丕爻鬲禺丿丕賲 丕賱兀賱賮丕馗 亘乇賵丨 毓乇亘賷丞 賰丕賳 賲賳卮丐賴丕 賲丨賲丿 兀爻丿 兀賲 丕賱賲鬲乇噩賲貙 賱丕 兀毓賱賲!
賱賲 兀噩丿 賮賷賴丕 匕賱賰 丕賱丕賳賯胤丕毓 丕賱賲毓鬲丕丿 亘賷賳 丕賱毓賲賱 賵鬲乇噩賲鬲賴貙 賮丕賱乇賵丨 賴賳丕 鬲卮毓乇賰 亘兀賳賴丕 鬲鬲噩爻丿 賮賷 丕賱丨乇賮 丕賱毓乇亘賷 亘爻賱丕爻丞貙 匕賰乇鬲賳賷 亘鬲乇噩賲丞 丕賱賲賳賮賱賵胤賷 丕賱毓馗賷賲丞 賱乇賵丕賷丕鬲 丕賱兀丿亘 丕賱毓丕賱賲賷貙 廿匕 賰丕賳鬲 鬲乇噩賲丞 賲賲賷夭丞貙 賱丕 鬲賴丿賮 賱賳賯賱 丕賱丨乇賮 賲賳 賱睾丞 廿賱賶 賱睾丞貙 賵賱賰賳 氐賷丕睾丞 丕賱噩賲賱丞 賲賳 噩丿賷丿 亘乇賵丨 丕賱賱睾丞 丕賱賲鬲乇噩賲 賱賴丕.
賴匕丕 賲丕 賰賳鬲 兀乇丿丿賴 胤賵丕賱 丕賱賯乇丕亍丞.
兀賯乇兀 丕賱賳氐貙 孬賲 兀毓賷丿 賯乇丕亍鬲賴 亘氐賵鬲 兀毓賱賶 鬲賱匕匕丕賸 亘毓亘丕乇丕鬲賴貙 丕賱賵氐賮 爻丕丨乇 亘卮賰賱 賲賴賷亘貙 爻丕賲丨賴 丕賱賱賴 賮賱睾鬲賴 丕賱兀丿亘賷丞 鬲乇賰鬲賳賷 丨賷乇賶 兀賲丕賲賴丕貙 賲丕匕丕 兀賯鬲亘爻 賵賲丕匕丕 兀丿毓責 賱匕丕 賮賯丿 丨丕賵賱鬲 兀賳 兀鬲賲爻賰 賵賱賵 亘丕賱賯賱賷賱 賮賷 "鬲丨丿賷孬丕鬲 丕賱賯乇丕亍丞 賱賱賰鬲丕亘" 賱毓賱賴 賷毓胤賷賰 賳亘匕丞 毓賳 毓賱賵 賰毓亘賴.
賷氐賮 兀爻丿 亘丿丕賷丕鬲 丨賷丕鬲賴 賵丕賴鬲賲丕賲丕鬲賴 亘丿乇丕爻丕鬲 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賱丕 爻賷賲丕 賮乇賵賷丿 賵丕賱匕賷 卮賰賱 孬賵乇丞 毓賱賲賷丞 賮賷 賵賯鬲賴貙 賵賰賷賮 兀賳 丕賱丨賷乇丞 賵丕賱賯賱賯 丨賱賾丕 毓賱賷賴 亘爻亘亘 毓噩乇賮丞 賵鬲毓丕賱賷 丕賱毓賱賲 丕賱噩丿賷丿貙 丕賱匕賷 丨丕賵賱 兀賳 賷禺鬲夭賱 兀賱睾丕夭 丕賱匕丕鬲 丕賱亘卮乇賷丞 賵賷丨賵賱賴丕 廿賱賶 爻賱丕爻賱 賲賳 乇丿賵丿 丕賱兀賮毓丕賱 丕賱毓氐亘賷丞.
賴匕丕 丕賱賳賵毓 賲賳 丕丿毓丕亍 丕賲鬲賱丕賰 丕賱丨賯賷賯丞 丕賱賲胤賱賯丞 賲賳 賯亘賱 兀氐丨丕亘 兀賷 毓賱賲 兀噩丿賴 兀夭賲丞 賱毓氐乇賳丕 丕賱丨丿賷孬貙 賮丕賱毓賱賲 兀賰爻亘 丕賱賳丕爻 毓噩乇賮丞 賵睾乇賵乇丕貙 賵丿毓丕賴賲 賱丨賵爻賱丞 丕賱兀卮賷丕亍 賵鬲卮賷賷亍 丕賱亘卮乇 賲賳 丨賵賱賴賲貙 賮賲丕 毓丕丿鬲 丕賱鬲賮爻賷乇丕鬲 丕賱賲賷鬲丕賮賷夭賷賯賷丞 賲賯亘賵賱丞貙 賵賲丕 毓丕丿 兀氐丨丕亘賴丕 賯丕丿乇賵賳 毓賱賶 丨賯 賳爻亘 賲卮丕毓乇賴賲 賵兀丨丕爻賷爻賴賲 賱賴丕貙 賰賲丕 兀賮賯丿 丕賱毓丕賱賽賲 賵丕賱賲鬲兀孬乇 亘賴 丕賱卮毓賵乇 亘乇賵丨賴 丕賱丿丕禺賱賷丞貙 賵兀賯氐丕賴丕 亘卮賰賱 毓賳賷賮 兀賵賯毓賴 丕賱賷賵賲 賮賷 兀賲乇丕囟 賱丕 賷爻鬲胤賷毓 丕賱毓賱賲 丕賱鬲毓丕賲賱 賲毓賴丕.
賲丕 兀氐丕亘 兀爻丿 賮賷 卮亘丕亘賴 廿亘丕賳 丕賱丨丿丕孬丞 賴賵 賲丕 兀鬲賱賲爻賴 賮賷 賵丕賯毓賳丕 丕賱賷賵賲. 賷賯賵賱 兀爻丿 亘兀賳賴 卮賷卅丕 賮卮賷卅丕 卮毓乇 亘鬲毓丕爻鬲賴 賮賷 毓丕賱賲 丕毓鬲賳賯 "賵孬賳賷丞 丕賱鬲賯丿賲"貙 賴匕丕 丕賱毓丕賱賲 丕賱匕賷 兀氐亘丨 賮賷賴 丕賱丿賷賳 賰賲丕 賵氐賮: 鈥溬呝堌迟娰傎� 禺賱賮賷丞 賲賱胤賮丞 賮賷 丨賷丕丞 丕賱亘卮乇. 賷爻賲丨 亘賲賱丕夭賲丞 丕賱丨賷丕丞 賱丕 丕賱鬲兀孬賷乇 賮賷賴丕 賮賷 丕賱爻毓賷 賱賱丨賷丕丞 丕賱丨賯丞鈥�.
賲丕賱 賱賱毓夭賵賮 毓賳 丕賱賲卮丕乇賰丞 丕賱丕噩鬲賲丕毓賷丞 賵丕賱爻賷丕爻賷丞貙 賱賰賳 丿賵賳 丕賳胤賵丕亍 鬲丕賲貙 賱賷氐賱 賱賲乇丨賱丞 賲賳 毓丿賲 丕賱丕賳鬲賲丕亍 賲毓 丕賱乇睾亘丞 丕賱毓丕乇賲丞 亘匕賱賰貙 賱賰賳 賱丕 賷丿乇賷 賱賲賳責 賵兀賳 賷氐亘丨 噩夭亍賸丕 賲賳 賰賱貙 賱賰賳 賱丕 賷丿乇賷 兀賷 賰賱責
賲賳 賴賳丕 丕亘鬲丿兀鬲 乇丨賱鬲賴 .. 匕賰乇 兀爻丿 亘賱爻丕賳賴 兀賳賴 乇噩賱 丨乇 胤賱賷賯貙 賱匕丕 賵噩丿 賳賮爻賴 賮賷 丕賱氐丨乇丕亍貙 賱兀賳賴丕 賲胤賱賯丞貙 賱丕 賳賴丕卅賷丞貙 乇丨亘丞貙 賵丕爻毓丞貙 兀乇囟 噩乇丿丕亍 賰賲丕 賴賵 丕賱賮賰乇 丕賱氐丕賮賷 丕賱賳賯賷貙 賱匕丕 鬲氐賱丨 兀賳 鬲賰賵賳 丕賱丕賳胤賱丕賯丞.
賲賳 賷賯乇兀 賴匕丕 丕賱賰鬲丕亘 賷卮毓乇 亘匕乇丕鬲 丕賱鬲乇丕亘 鬲賳丿賮毓 賲賳 亘賷賳 丕賱氐賮丨丕鬲貙 賵兀卮毓丞 丕賱卮賲爻 鬲鬲爻乇亘 賲賳 胤賷丕鬲賴貙
賵丕賱丨賯賷賯丞 兀賳 賵噩賵丿 丕賱氐丨乇丕亍 賮賷 丨賷丕丞 賲丨賲丿 兀爻丿 賱賷爻鬲 亘賲毓賳丕賴丕 丕賱丨賯賷賯賷 賮賯胤貙 亘賱 賵丕賱賲噩丕夭賷 賰匕賱賰.
丕賱氐丨乇丕亍 毓馗賷賲丞貙 賲賴賷亘丞貙 賲禺賷賮丞.. 賱賷爻鬲 賲賰丕賳丕 賱兀丨丿 爻賵賶 丕賱賲乇鬲丨賱貙 丕賱噩乇賷亍貙 丕賱亘丕丨孬 毓賳 丕賱丨賯賷賯丞 .. 丕賱氐丨乇丕亍 賴賳丕 鬲鬲噩賱賶 丨賯賷賯丞 賵乇賲夭丕 賮賷 乇丨賱丞 賲丨賲丿 兀爻丿貙 賵賮賷 賰賱 賲賳毓胤賮丕鬲賴.
亘氐乇丕丨丞 兀賳賴賷鬲 丕賱賰鬲丕亘 賵卮毓賵乇 丕賱禺乇賵噩 賱氐丨乇丕亍 丕賱賳賮賵丿 賮賷 賳噩丿 賷噩鬲丕丨賳賷貙 乇亘賲丕 卮毓乇鬲 亘丕賱睾賷乇丞 賲賳 匕賱賰 丕賱兀噩賳亘賷 丕賱匕賷 兀賵鬲賷 丨馗丕 亘丕賰鬲卮丕賮 賰賳夭 賴匕賴 丕賱氐丨乇丕亍貙 亘丕賱毓孬賵乇 毓賱賶 賳賮爻賴 賲賳 禺賱丕賱賴丕貙 匕賱賰 丕賱卮毓賵乇 丕賱匕賷 丨乇賲 賲賳賴 兀亘賳丕亍 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 亘毓丿 丕賱丨丿丕孬丞貙 賮賯丿 氐賳毓賳丕 噩丿乇丕賳丕 廿爻賲賳鬲賷丞 賲鬲賷賳丞 鬲賯賮 兀賲丕賲 丕賱氐丨乇丕亍 丕賱鬲賷 兀鬲賷賳丕 賲賳賴丕貙 鬲賯賮 兀賲丕賲 鬲噩乇丿 丕賱乇賲丕賱貙 賵丕鬲爻丕毓 丕賱兀賮賯.
"兀賲丕 毓乇亘 丕賱氐丨乇丕亍 賮賱丕 賷賵噩丿 賮賷 氐丨丕乇賷賴賲 賵亘賵丕丿賷賴賲 丕賱賵丕爻毓丞 丕賱賲賲鬲丿丞 賲丕 賷睾乇賷 亘丕賱丨賱賲. 丕賱氐丨乇丕亍 賯丕爻賷丞 賵丕囟丨丞 賰丕賱賳賴丕乇 賱丕 鬲毓乇賮 賱賵賳 丕賱賲卮丕毓乇.
賱丕 鬲賴賷賲賳 毓賱賶 丨賷丕丞 丕賱毓乇亘賷 賲禺丕賵賮 丿賮賷賳丞貙 賵丨賷賳 賷賯賵賲 亘賮毓賱 賮廿賳賴 賷賯賵賲 亘賴 賱囟乇賵乇丞 禺丕乇噩賷丞. 賳鬲賷噩丞 賱匕賱賰 賱賲 賷鬲賯丿賲 賮賷 丕賱廿賳噩丕夭 丕賱賲丕丿賷 亘賳賮爻 爻乇毓丞 丕賱乇噩賱 丕賱睾乇亘賷貙 廿賱丕 兀賳賴 丕丨鬲賮馗 亘乇賵丨賴 爻賱賷賲丞"
賲丨賲丿 兀爻丿 賴賳丕 賷氐賮 丕賱賰乇賲 丕賱亘丿賵賷貙 賵賷鬲卮乇亘 丕賱賲毓丕賳賷 丕賱毓乇亘賷丞貙 鬲孬賷乇賴 丕賱兀賲孬丕賱 丕賱卮毓亘賷丞貙 賵丕賱胤亘丕卅毓 丕賱賯亘賱賷丞貙 賵賷鬲鬲亘毓 丕賱毓亘丕乇丕鬲 丕賱丨賵丕乇賷丞 亘賷賳 丕賱賳丕爻 賵丿賱丕賱丕鬲賴丕 亘卮賰賱 兀丨爻丿賴 毓賱賷賴貙 賮賲丕 毓丕丿 丕賱毓乇亘賷 賷乇賶 毓乇亘賷鬲賴 賰賲丕 賷乇丕賴丕 兀爻丿貙 賵亘丕鬲 賷卮毓乇 亘丕賱禺噩賱 賵丕賱鬲賳賰乇 賱賰孬賷乇 賲賳賴丕貙 賱賯丿 匕丕亘 丕賱毓乇亘賷 賮賷 爻賷賱 丕賱丨丿丕孬丞 丨鬲賶 賮賯丿 卮賰賱賴貙 賷丐爻賮賳賷 兀賳 兀賯乇兀 賵氐賮 丕賱毓乇亘賷 賲賳 毓賷賳賷 兀爻丿貙 賱兀鬲賱賮鬲 賵賱丕 兀乇丕賴丕貙 賱賯丿 丕爻鬲孬丕乇 丨賲賷鬲賷 賱賱毓乇賵亘丞 亘賵氐賮賴 丕賱毓匕亘 賱賱毓乇亘賷 丕賱兀氐賷賱.
兀卮毓乇 亘丕賱禺夭賷貙 賱兀賳賳賷 鬲毓乇賮鬲 毓賱賶 丕賱毓乇亘 賲賳 禺賱丕賱 毓賷賳賷賳 兀噩賳亘賷鬲賷賳貙 賵乇亘賲丕 丨賷賳 兀爻兀賱 毓賳 賰鬲丕亘 賷氐賮 丕賱毓乇亘 -丕賱亘丿賵 賲賳賴賲 禺丕氐丞- 賮賱賳 賷禺胤乇 賮賷 亘丕賱賷 賰鬲丕亘 賰賴匕丕 丕賱賰鬲丕亘貙 賵丕賱匕賷 賰鬲亘 亘賵丕爻胤丞 兀噩賳亘賷! 賱賯丿 乇兀賶 丕賱毓乇亘 賮賷 兀毓賲丕賯賴賲貙 賵丨賷賳賲丕 賰鬲亘 毓賳賴賲貙 賰鬲亘 亘賯賱亘賴.
丨丿賷孬賴 噩丕亍 賲賳爻丕亘丕 丿丕賮卅丕貙 賷賯丕乇賳 賮賷賴 亘賷賳 丕賱毓丕賱賲 丕賱兀賵乇賵亘賷 賵丕賱毓乇亘賷 亘賰孬乇丞貙 賵爻賷賱賮鬲 賳馗乇賰 賱賳毓賲 兀賵鬲賷賴丕 丕賱毓乇亘貙 賱賰賳賴賲 乇賮爻賵賴丕 馗丕賳賷賳 兀賳 丕賱丨囟丕乇丞 賱賳 鬲賮鬲丨 賱賴賲 兀亘賵丕亘賴丕 賵賴賲 賲鬲賲爻賰賵賳 亘賴丕.
爻鬲卮毓乇 亘丕賱丨夭賳 賲孬賱賷 賵兀賳鬲 鬲乇賶 賳賮爻賰 禺丕賱賷丞 賲賳 賰賱 賲丕 賷賵氐賮 亘賴 丕賱毓乇亘賷..賰乇賲賴貙 丨丿賷孬賴貙 亘賱 賵氐賲鬲賴貙 乇丨丕亘丞 賳賮爻賴貙 囟賷丕賮鬲賴.. 賱丕 亘丕賱氐賵乇丞 丕賱賲毓賴賵丿丞 賲賳 丨賷孬 丕賱賰乇賲 亘丕賱賲兀賰賱 賵丕賱賲卮乇亘 賮賯胤貙 亘賱 亘囟賷丕賮鬲賴 丕賱賲胤賱賯丞 賵鬲乇丨丕亘賴 丕賱賱丕賲丨丿賵丿貙 賱丿乇噩丞 賷毓丿 賮賷賴丕 丕賱囟賷賮 賰兀丨丿 兀賮乇丕丿 丕賱毓丕卅賱丞 亘賲噩乇丿 兀賳 鬲胤兀 賯丿賲賴 丕賱賲賳夭賱貙 丨鬲賶 兀賳 兀爻丿 匕賰乇 賲乇丞 廿鬲賷丕賳賴 亘賲禺丕賱賮丞 賷毓丕賯亘 毓賱賷賴丕 丕賱賯丕賳賵賳貙 賵賲毓 匕賱賰 匕賰乇賴丕 兀賲丕賲 囟賷賮賴 賵丕孬賯丕 兀賳賴 賱賳 賷丐賱亘 毓賱賷賴 丕賱爻賱胤丞 丕丨鬲乇丕賲丕 賱賯丿丕爻丞 丕賱囟賷賮. 賱賯丿 鬲丨丿孬 毓賳 丕賱賰孬賷乇 丕賱賰孬賷乇 賲賲丕 鬲賳氐賱賳丕 賲賳賴貙 鬲丨丿孬 毓賳 丕賱賲爻丕丨丞 丕賱賯氐賷乇丞 亘賷賳 丕賱毓乇亘賷 賵毓賲賱賴貙 賮丕賱毓乇亘賷 亘亘爻丕胤丞 賷毓賲賱 賲丕 賷乇睾亘 亘賴貙 賱匕丕 賮廿賳賴 賷丨亘賴貙 賷爻鬲睾乇亘 兀爻丿 賰賷賮 兀賳 丕賱毓乇亘賷 賰丕賳 賷賮鬲丨 賲丨賱賴 丨鬲賶 賮賷 賷賵賲 丕賱噩賲毓丞貙 亘賷賳賲丕 賷賴乇亘 丕賱兀賵乇賵亘賷 廿賱賶 丕賱賲賯丕賴賷 賵丕賱賳賵丕丿賷 賮賷 廿噩丕夭鬲賴 賱丕毓賳丕賸 賮賷賴丕 毓賲賱賴. 賱賯丿 賱丕丨馗 賰賷賮 兀賳 丕賱毓賲賱 亘丕賱賳爻亘丞 賱賱毓乇亘賷 賱賲 賷賰賳 囟賲賳 賲賳馗賵賲丞 賵爻賵賯 毓賲賱 賷賱夭賲 丕賱廿賳爻丕賳 亘賵馗賷賮丞 賵賷鬲毓丕賲賱 賲毓賴 賰賲丕 鬲賮毓賱 丕賱乇兀爻賲丕賱賷丞 -賵賴匕丕 賲丕 賱賲 賷毓丿 賱賴 賵噩賵丿 賮賷 毓氐乇賳丕 丕賱丨丕賱賷 丕賱匕賷 兀氐亘丨鬲 兀睾賳賷丞 "賴賱丕 亘丕賱禺賲賷爻" 卮毓丕乇丕 賱賴 :)-貙 賱匕丕 兀馗賳 "丕賱賵囟賵丨" "丕賱亘爻丕胤丞" "丕賱氐丿賯" 賴賵 賲丕 爻丨乇 匕賱賰 丕賱兀賵乇賵亘賷 丕賱匕賷 囟丕賯 亘丕賱丨丿丕孬丞 匕乇毓丕 賵賴乇亘 賲賳賴丕 賱賱毓丕賱賲 丕賱毓乇亘賷.
賱賰賳 丌賴 兀卮毓乇 亘丕賱丨爻乇丞貙 賮兀賳丕 丕賱賷賵賲 兀賯乇兀 賰鬲丕亘賴 賰賲丕 賷賯乇丐賴 丕賱兀賵乇賵亘賷 賮賷 夭賲賳賴貙 兀賱賲丨 丕賱乇噩賱 丕賱毓乇亘賷 賵兀賯毓 賮賷 睾乇丕賲賴 賰賲丕 鬲賯毓 丕賱賮鬲丕丞 賮賷 睾乇丕賲 亘胤賱 禺賷丕賱賷. 兀鬲賱賮鬲 賲賳 丨賵賱賷 亘丨孬丕 毓賳 匕賱賰 丕賱毓丕賱賲 丕賱爻丕丨乇 亘亘爻丕胤鬲賴貙 丕賱氐丕丿賯 亘鬲噩乇丿賴貙 賮賱丕 兀乇丕賴.
賷氐賮 兀爻丿 丕賱賲爻賱賲賷賳 丕賱賷賵賲 亘賯賵賱賴: "鬲丨鬲 賵胤兀丞 孬賯丕賮丞 丕賱賮賰乇 丕賱睾乇亘賷貙 鬲乇鬲噩賮 兀乇賵丕丨 賰孬賷乇 賲賳 丕賱賲爻賱賲賷賳".
賵廿賳 賰賳鬲 鬲鬲爻丕亍賱 賲孬賱賷 賴賱 爻賷丨丿孬 賲毓賴 賲孬賱賲丕 丨丿孬 賮賷 丕賱爻丕亘賯 亘丿禺賵賱賴 丕賱廿爻賱丕賲 賱賵 賰丕賳鬲 乇丨賱鬲賴 賮賷 賲丿賳 毓丕賱賲賳丕 丕賱毓乇亘賷 丕賱賷賵賲貙 賮爻兀丨賲賱 廿賱賷賰 丕賱廿噩丕亘丞 亘賰賱 兀爻賮 毓亘乇 丕亘賳賴 胤賱丕賱 -賵丕賱匕賷 賰丕賳 賲賳 夭賵噩鬲賴 丕賱卮賲乇賷丞- 賵丕賱匕賷 胤乇丨 毓賱賷賴 賴匕丕 丕賱爻丐丕賱 賵賴賵 毓賱賶 賮乇丕卮 丕賱賲賵鬲: 賱賵 賰丕賳 丕賱毓乇亘 丨賷賳 毓乇賮鬲賴賲 賮賷 卮亘丕亘賰 賲孬賱賲丕 賴賲 丕賱丌賳 賴賱 賰賳鬲 爻鬲毓鬲賳賯 丕賱廿爻賱丕賲責
鈥徺佖必� 毓賱賷賴: 鈥�"兀睾賱亘 丕賱馗賳 兀賳賿 賱丕. 丕賱毓乇亘 丕賱賷賵賲 睾賷乇 毓乇亘 亘丿丕賷丞 丕賱賯乇賳貙 賱賯丿 兀囟丕毓賵丕 丕賱賰孬賷乇 賲賳 兀禺賱丕賯賴賲." *乇賵丕亍 賲賰丞貙 氐佗伽侑-佗伽侉貙 賳賯賱丕 毓賳 丕賱兀丨賲乇賷.
兀賱丕 鬲卮毓乇 賲孬賱賷 亘丕賱丨乇賯丞責 賱賯丿 兀囟毓賳丕 鬲乇丕孬賳丕 賵胤亘丕卅毓賳丕貙 賵賱賲 賳賳賱 亘匕賱賰 乇賯賷丕 賵賱丕 丨囟丕乇丞貙 賮兀囟毓賳丕 兀賳賮爻賳丕貙 賵賱賲 賳賰爻亘 丕賱賲毓乇賰丞貙 賵廿賳賲丕 兀氐亘丨賳丕 賲爻賵禺丕 賱丕 賱亘丕爻 賷賲賷夭賳丕貙 賵賱丕 賮賰乇 賷賴匕亘賳丕貙 賮丕賱賱賴 丕賱賲爻鬲毓丕賳貙 賵廿賱賷賴 賳乇噩賵 丕賱賴丿賶.
兀馗賳 兀賳 爻賷乇鬲賴 賲賴賲丞 丨鬲賶 賲賳 丕賱賳丕丨賷丞 丕賱鬲丕乇賷禺賷丞 賱鬲賱賰 丕賱賮鬲乇丞 丕賱賴丕賲丞 賮賷 丕賱毓丕賱賲 丕賱毓乇亘賷 賵丕賱廿爻賱丕賲賷貙 丨賷孬 鬲賳賯賱 賮賷 氐丨乇丕亍 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞貙 賵賱賷亘賷丕貙 賵賲氐乇貙 賵丕賱兀乇丿賳貙 賵丿賲卮賯貙 賵胤賴乇丕賳貙 賵丕爻胤賳亘賵賱貙 賵賰丕亘賵賱. 賵賳賯賱 賱賳丕 亘毓賷賳賷賴 丕賱氐丕賮賷鬲賷賳 賲丕 禺賱賮 賰孬賷乇 賲賳 丕賱賰賵丕賱賷爻 賱卮禺氐賷丕鬲 丨爻丕爻丞 賵賲丐孬乇丞 (丕賱賲賱賰 毓亘丿丕賱毓夭賷夭貙 毓賲乇 丕賱賲禺鬲丕乇貙 丕賱爻賳賵爻賷 丕賱賰亘賷乇 -賵丕賱匕賷 兀卮毓乇賳賷 亘丕賱禺夭賷 亘丨丿賷孬賴 丕賱賲賱賴賲 毓賳賴貙 廿匕 賱丕 兀毓乇賮 毓賳賴 丕賱賰孬賷乇貙 匕賱賰 丕賱乇噩賱 丕賱匕賷 賰丕賳 賷乇賶 兀賳 丿毓賵鬲賴 丕賱爻賳賵爻賷丞 丨賷賳賴丕 丕賱兀賲賱 賮賷 毓賵丿丞 丕賱廿爻賱丕賲 廿賱賶 賯賵鬲賴 鬲丨鬲 賯賷丕丿丞 乇丕卮丿丞 賱賵賱丕 丕賳鬲賴丕賰 賲噩丕賴丿賷 賴匕賴 丕賱丨乇賰丞 賲賳 賯亘賱 丕賱丨乇亘 丕賱毓丕賱賲賷丞貙 賵匕賱賰 賱賲卮丕乇賰鬲賴賲 賮賷 丕賱丨乇亘 賲毓 鬲乇賰賷丕 丨賷賳賴丕貙 賵丕賱鬲賷 兀賳賴賰鬲 賴匕賴 丕賱丨乇賰丞 亘卮賰賱 賵丕囟丨貙 賵丨乇亘 丕賱鬲丨乇賷乇 丕賱賱賷亘賷丞 賲賳 丕賱賲丨鬲賱 丕賱廿賷胤丕賱賷貙 賷賯賵賱賴丕 賵賴賵 丕賱禺亘賷乇 丕賱匕賷 賱賲 賷丿毓 亘賯毓丞 廿爻賱丕賲賷丞 賱賲 賷胤兀賴丕貙 賵賯丿 毓乇賮 賰賵丕賲賳 賳賮賵爻 丨賰丕賲賴丕貙 賵賯丿 乇丕賵丿賴 丕賱兀賲賱 丨賷賳賴丕 賮賷 丨賲賱 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 賱乇丕賷丞 丕賱廿爻賱丕賲 廿賱丕 兀賳賴 爻乇毓丕賳 賲丕 禺亘丕 賰賲丕 爻賷鬲亘賷賳 賱賰 賲賳 禺賱丕賱 丕賱鬲賮丕氐賷賱 丕賱鬲賷 兀賵乇丿賴丕 賮賷 丕賱賰鬲丕亘貙 孬賲 亘毓丿 賱賯丕卅賴 亘匕賱賰 丕賱爻賳賵爻賷 乇兀賶 賮賷賴 丕賱賯丕卅丿 丕賱丨賯賷賯賷 -賱丕 丕賱賲賱賰- 鬲丨鬲 乇丕賷丞 丕賱廿爻賱丕賲-).
亘氐乇丕丨丞 賲賳 兀乇丕丿 兀賳 賷賯乇兀 亘丿丕賷丕鬲 鬲兀爻賷爻 丕賱賲賲賱賰丞 丕賱毓乇亘賷丞 丕賱爻毓賵丿賷丞貙 賮賱賷賯乇兀賴丕 賴賳丕 .. 賱賯丿 賰丕賳 毓丕丿賱丕 賮賷 賵氐賮賴貙 賳賯賷丕 賮賷 賳馗乇鬲賴貙 丿賯賷賯丕 賮賷 鬲丨賱賷賱賴貙 賱賲 賷乇賮毓 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 賮賵賯 賯丿乇賴貙 賵賱賲 賷囟毓賴貙 賵賲賳 賰丕賳 賲卮賵卮 丕賱鬲賮賰賷乇 丨賵賱 亘丿丕賷丕鬲 丕賱賲賲賱賰丞 賵乇丐賷鬲賴丕 丨賷賳賴丕貙 賵丿毓賵丞 賲丨賲丿 亘賳 毓亘丿丕賱賵賴丕亘貙 賮賱賷賯乇兀 亘毓賷賳 賲賳氐賮丞 賱丕 鬲乇噩賵 卮賷卅丕貙 賵賴賷 賱賷爻鬲 亘毓賷賳 賲胤賱毓 賲賳 亘乇噩 毓丕噩賷貙 亘賱 賲乇鬲丨賱 亘賷賳 丕賱亘丿賵貙 賵丨丕賱賺賾 賮賷 賯氐賵乇 丕賱兀賲乇丕亍 丌賳匕丕賰貙 賱賯丿 賵氐賮 丕賱丨賯賷賯丞 賰賲丕 賴賷貙 賵丕賱鬲賷 兀馗賳賴丕 兀鬲毓亘鬲賳丕 賳丨賳 兀亘賳丕亍 丕賱賲賲賱賰丞 賮賷賲丕 亘毓丿貙 賮賷賲丕 賷爻賲賷賴 丕賱亘毓囟 亘丕賱丕夭丿賵丕噩賷丞貙 賵賲丕 賴賵 廿賱丕 丌孬丕乇 賱賲乇丨賱丞 賲賴賲丞 毓亘乇賳丕賴丕貙 賮禺賱賮鬲 賮賷賳丕 丌孬丕乇賴丕 亘賰賱 賲丕 鬲丨賲賱賴 賲賳 丨爻賳 賵賯亘丨貙 氐丿賯 賵鬲賳丕賯囟. 賱賯丿 鬲兀爻爻鬲 丕賱賲賲賱賰丞 賰賲丕 賵氐賮賴丕 兀爻丿 亘賳賷丞 氐丕丿賯丞 賮賷 賲丨丕賵賱丞 鬲丨乇賷乇 丕賱賳丕爻 賲賳 賰賱 亘丿毓賴賲 賵兀賴賵丕卅賴賲貙 廿賱丕 兀賳 丕賱卮丿丞 賵丕賱睾賱馗丞 賮賷 丕賱毓乇亘賷 兀賵賯毓鬲賴 賮賷 兀賲乇賷賳: 丕賱兀賵賱: 丕賴鬲賲丕賲賴 亘鬲賳賮賷匕 丕賱兀賵丕賲乇 丨乇賮賷丕 丿賵賳 丕賱賳賮丕匕 賱噩賵賴乇賴丕貙 賵丕賱孬丕賳賷: 卮丿鬲賴 賵睾賱馗鬲賴 賮賷 丕賱鬲毓丕賲賱 賲毓 丕賱兀禺胤丕亍. 賵亘丕賱乇睾賲 賲賳 匕賱賰 賮廿賳 亘丿丕賷丕鬲 丕賱爻毓賵丿賷丞 兀毓胤鬲 亘賯賷丞 丕賱丿賵賱 丕賱賲爻賱賲丞 兀賲賱丕 亘賴匕丕 丕賱賯丕卅丿 丕賱賲噩丿丿 賱鬲賳鬲卮乇 丿毓賵鬲賴 賮賷 丕賱丌賮丕賯貙 賵賷丨乇乇賴丕 賲賳 賯賷賵丿 丕賱丕爻鬲毓賲丕乇 丌賳匕丕賰. 賱賰賳 丕亘賳 爻毓賵丿 賱賲 賷賰賳 兀賰孬乇 賲賳 賲賱賰! 賳毓賲 .. 賱賯丿 兀賳氐賮賴 亘賴匕丕 丕賱賵氐賮貙 賱賯丿 賰丕賳 賲賱賰丕 毓丕丿賱丕 賰乇賷賲丕 卮噩丕毓丕貙 賱賰賳 賮賰乇 丕賱賯亘賷賱丞 賵胤亘毓 丕賱亘丿賵 賮賷 丕賱丕賰鬲賮丕亍 亘賲丕 賮賷 兀賷丿賷賴賲 兀賵賯賮賴賲 丨鬲賶 毓賳 丕賱鬲禺胤賷胤 賰賲丕 匕賰乇 兀爻丿貙 賮賯丿 賰丕賳 賷鬲丨爻乇 毓賱賶 賵丕丿賷 亘賷卮丞貙 賵丕賱匕賷 賰丕賳 賮賷 乇兀賷賴 賷丨賲賱 噩賵丕夭 毓亘賵乇 賱賲爻鬲賯亘賱 夭丕賴乇貙 廿賱丕 兀賳賴 丨賷賳賲丕 兀卮丕乇 毓賱賶 丕賱賲賱賰 亘丕賱丕賴鬲賲丕賲 亘賴貙 賵兀噩丕亘 毓賱賷賴 亘兀賳 匕賱賰 爻賷丨鬲丕噩 賱賵賯鬲 胤賵賷賱 -賲丕 賷賯丕乇亘 丕賱毓卮乇丞 兀毓賵丕賲- 兀噩丕亘 丕賱賲賱賰 亘兀賳賴 賵賯鬲 胤賵賷賱貙 賮丕賱亘丿賵 賲賴賲丕 賰丕賳 賮賷 兀賷丿賷賴賲貙 賮廿賳賴賲 爻賷囟毓賵賳賴 賮賷 兀賮賵丕賴賴賲 賲亘丕卮乇丞.
賰丕賳 賷丨賲賱 氐賮丕鬲 賯丕卅丿 丕賱賯亘賷賱丞 賱丕 丕賱兀賲丞貙 賵丕禺鬲丕乇 兀賳 鬲賰賵賳 賲賲賱賰丞 爻毓賵丿賷丞 賯亘賱 兀賳 鬲賰賵賳 廿爻賱丕賲賷丞貙 賮賯丿 兀卮丕乇 兀爻丿 廿賱賶 兀賳 亘毓囟 賲丨丕乇亘賷賴 亘毓丿 丕爻鬲賯乇丕乇 丕賱兀賵囟丕毓 賰丕賳賵丕 賷卮毓乇賵賳 亘丕賱禺賷亘丞貙 賮賯丿 乇賮毓賵丕 乇丕賷丕鬲 丕賱鬲賵丨賷丿 兀賲賱丕 賮賷 丕賲鬲丿丕丿 廿爻賱丕賲賷貙 賱賷鬲賵賯賮 丕賱賲丿 丨賷賳賴丕 兀賲丕賲 賰賳賵夭 丕賱兀乇囟 賵賱匕丕卅匕賴丕貙 賵賷鬲丨賵賱 廿賱賶 賲賱賰 賲丨丿賵丿 噩睾乇丕賮賷丕 賵賮賰乇賷丕貙 丨鬲賶 丕賱廿禺賵丕賳 丕賱匕賷賳 賯丕鬲賱賵丕 賮賷 丕賱亘丿丕賷丞 卮毓乇賵丕 亘丕賱丕爻鬲賷丕亍貙 廿匕 卮毓乇賵丕 兀賳 丕賱乇賵丨 丕賱廿爻賱丕賲賷丞 賰丕賳鬲 賮賷 爻亘賷賱 鬲賵胤賷丿 賲賱賰 丿賳賷賵賷貙 賳毓賲 賴賵 毓丕丿賱 賵卮丿賷丿 丕賱丕賳賯賷丕丿 賱賱賳氐賵氐貙 賱賰賳 亘賰賱 丨乇賮賷丞貙 兀賵 賴賵 丿毓賳賷 兀賱禺氐賴 賱賰 亘毓亘丕乇丞: "賰丕賳 賷丨賰賲 亘賳氐 丕賱賯乇丌賳貙 賱丕 亘乇賵丨賴"貙 賵賴賵 賲丕 賱賮鬲 賳馗乇 兀爻丿 丨賷賳賴丕貙 賵賲丕 賷賱賲爻賴 丕賱賰孬賷乇 賲賳 丕賱卮毓賵亘 丕賱賷賵賲 賲賳 丕賱睾乇丕亘丞 丕賱鬲賷 鬲丨賷胤 亘丕賱賲賲賱賰丞 賲賳 丕賴鬲賲丕賲 賲賱賮鬲 亘丕賱兀丨賰丕賲 丕賱廿爻賱丕賲賷丞貙 賵鬲爻丕賴賱 賲乇賷亘 賮賷 丕賱毓賱丕賯丕鬲 丕賱爻賷丕爻賷丞貙 賮噩丕亍鬲 賵賱丕丿丞 丕锟斤拷賲賲賱賰丞 禺丿賷噩丞 睾賷乇 賲賰鬲賲賱丞貙 賲丕 賮鬲卅鬲 丕賱兀毓賳丕賯 丕賱賲爻賱賲丞 鬲卮乇卅亘 賱賴丕 丨鬲賶 毓丕丿鬲 廿賱賶 賵丕賯毓賴丕 賲丨胤賲丞貙 賱毓丿賲 賳囟噩 丕賱鬲噩乇亘丞 丕賱爻毓賵丿賷丞 賮賷 鬲丨賵賷賱 丕賱廿爻賱丕賲 賱賵丕賯毓 爻賷丕爻賷.
賰毓丕丿丞 丕賱鬲丕乇賷禺 賷賵乇孬 兀亘賳丕亍賴 鬲賳丕賯囟 丕賱兀噩丿丕丿貙 賵賷賵賯毓賴賲 賮賷 丨賷乇丞 賲賳 鬲毓乇賷賮 兀賳賮爻賴賲貙 賱匕丕 兀馗賳 兀賳 兀亘賳丕亍 丕賱賷賵賲 賷毓賷卮賵賳 鬲賳丕賯囟丕 賲禺賷賮丕貙 毓亘乇 鬲乇丿賷丿 丕賱卮毓丕乇丕鬲 丕賱廿爻賱丕賲賷丞 賵丕賱丕賮鬲禺丕乇 亘丕賱賯賷丕丿丞 丕賱卮乇毓賷丞貙 賵亘賷賳 丕賱賵丕賯毓 丕賱爻賷丕爻賷 丕賱賲鬲賱賵賳貙 賵丕賱賲丿 丕賱丕爻鬲睾乇丕亘賷 丕賱噩丕乇賮貙 賵丕賱鬲丨賰賲 丕賱丕賯鬲氐丕丿賷 亘兀丨賰丕賲 賰丕賳鬲 亘丕賱兀賲爻 賲丨乇賲丞 賵丕賱賷賵賲 賲丨賱賱丞貙 賱匕丕 賱丕 賷卮賵亘賳賷 卮賰 丨賵賱 亘丿丕賷丕鬲 鬲兀爻賷爻 丕賱賲賲賱賰丞 賲賳 丨賷孬 丕賱賳賵丕賷丕 丕賱氐丕丿賯丞貙 賱賰賳 丕賱賲卮賰賱丞 亘丕賳鬲 賵丕鬲囟丨鬲 毓亘乇 賲丕 賳爻賲賷賴 亘丕賱賮乇賯 丕賱卮丕爻毓 亘賷賳 锟斤拷賱賳馗乇賷丞 賵丕賱鬲胤亘賷賯貙 丕賱廿賷賲丕賳 亘丕賱賵丨賷 賰賲氐丿乇貙 賵賲氐丕丿賲丞 丕賱賯賵丞 丕賱廿賲亘乇賷丕賱賷丞 賱賱睾乇亘 賮賷 丕賱賵丕賯毓貙 賵賲丕 鬲鬲胤賱亘賴 丕賱丨丿丕孬丞 賲賳 丕賳賮鬲丕丨貙 賵賲丕 賷卮毓乇 亘賴 丕賱丕夭丿賴丕乇 丕賱丕賯鬲氐丕丿賷 賲賳 噩賵毓 賷賱鬲賴賲 丕賱賰孬賷乇 賲賳 丕賱兀爻爻 丕賱鬲賷 丿毓丕 廿賱賷賴丕 丕賱賲丐爻爻貙 賱賰賳賴 賱賲 賷爻鬲胤毓 鬲賵胤賷丿賴丕 鬲丨鬲 丿爻鬲賵乇 賵丕囟丨貙 賵賱賲 鬲鬲乇賰 賱賴 丕賱賱毓亘丞 丕賱爻賷丕爻賷丞 亘丿丕 賲賳 丕賱丕賳賯賷丕丿 賱賯賵丕毓丿賴丕貙 賱兀賳 賰乇爻賷 丕賱賲賱賰 賱丕 丿賷賳 賱賴.
兀卮丕乇 匕賱賰 丕賱賲丨賳賰 兀爻丿 廿賱賶 兀賲乇 賲賴賲 乇亘賲丕 亘毓丿賲 廿毓賲丕賱賴 賷鬲噩乇毓 兀亘賳丕亍 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 丕賱賷賵賲 賮賷 馗賱 丕賱丨賰賲 丕賱賲賱賰賷 爻賲賴貙 賵賴賵 兀賳 賷賰賵賳 丕賱賲賱賰 毓賱賶 兀爻爻 兀賯賱 賮乇丿賷丞貙 賮鬲賰賵賳 丕賱丿賵賱丞 賲賳馗賲丞 匕丕鬲 賲丐爻爻丕鬲貙 賱賰賳 丕賱賮賰乇 丕賱亘丿賵賷 賱賲 賷賰賳 賷毓賲賱 亘鬲賱賰賲 丕賱胤乇賷賯丞貙 賵兀馗賳 兀賳 賮賰乇丞 丕賱鬲賵乇賷孬 賮賷 丕賱賲賱賰 賰丕賳鬲 賵賱丕 夭丕賱鬲 胤丕賲丞 兀賲鬲賳丕貙 賵賴匕丕 賲丕 賷亘丿賵 賵丕囟丨丕 賵賲鬲賰乇乇丕 賮賷 賲賯丕亘賱丞 兀爻丿 賱賱卮乇賰 亘賮賰乇丞 丕賱賲賱賰貙 賮賮賴賲賴 丕賱睾囟 賱賱廿爻賱丕賲 噩毓賱賴 賷爻鬲賯亘丨 賮賰乇丞 丕賱賲賱賰賷丞 丕賱鬲賷 丨丕乇亘賴丕 丕賱廿爻賱丕賲 亘乇丿 丕賱丨丕賰賲賷丞 賱賱賴貙 賵賲丕 爻賵丕賴 毓亘賷丿 賲鬲爻丕賵賵賳貙 賱賰賳 丕賱亘氐賷乇丞 亘丕賱鬲丕乇賷禺 鬲賯賱賱 賲賳 卮毓賵乇 丕賱賲乇亍 亘丕賱丨爻乇丞貙 賮毓氐乇 丕賱禺賱丕賮丕鬲 賯丿 賵賱賶貙 賵賱賲 鬲夭賱 丕賱爻賱胤丞 賲賱賰丕 毓囟賵囟丕貙 賵賲毓賴丕 爻賷爻鬲賲乇 丕賱卮毓賵乇 丕賱丿丕卅賲 亘丕賱賲禺丕胤乇丞 賲毓 賰賱 丨丕賰賲 噩丿賷丿.
賱賲 賷賰鬲賮 兀爻丿 亘鬲丨賱賷賱賴 丕賱噩賷丿 賱賲爻鬲賯亘賱 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賵胤亘丕卅毓 兀賴賱賴丕貙 亘賱 賰丕賳 賷賲乇 毓賱賶 賰賱 賯胤乇 賱賷賲鬲毓賰 亘丨丿賷孬賴 丕賱毓賲賷賯 毓賲丕 乇丌賴 賮賷 丿賵丕禺賱賴賲貙 毓賳 丕賱鬲丕乇賷禺 丕賱匕賷 丨賲賱賴 丨丕囟乇賴賲 丿賵賳 賵毓賷 賲賳賴賲貙 賮賲賳 匕賱賰 丨丿賷孬賴 丕賱賲賱賮鬲 亘毓丿 夭賷丕乇鬲賴 賱廿賷乇丕賳 毓賳 噩匕賵乇 丕賱鬲卮賷毓 賵毓賱丕賯鬲賴 亘丕賱卮毓亘 丕賱匕賷 賷毓賵丿 賱兀氐賵賱 賮丕乇爻賷丞貙 毓賳 丕賱丿丕賮毓 丕賱賳賮爻賷 禺賱賮 鬲賲爻賰賴賲 亘丕賱賲馗賱賵賲賷丞 賱毓賱賷 賵丌賱賴貙 毓賳 丕賱兀毓賷賳 丕賱廿賷乇丕賳賷丞 丕賱鬲賷 賰丕賳鬲 鬲賱賮鬲 賳馗乇賴 亘鬲毓丕爻鬲賴丕 丕賱賲鬲噩匕乇丞 賱賲丕囟賺 爻丨賷賯貙 賮賴賵 賷乇賶 兀賳賴 賵亘丕賳鬲卮丕乇 丕賱廿爻賱丕賲 亘爻賱丕爻丞 賵爻乇毓丞 賰賲丕 賴賷 毓丕丿鬲賴 賮賷 丕賱丕賳鬲卮丕乇 亘賷賳 丕賱卮毓賵亘貙 賮廿賳 丕賱廿賲亘乇丕胤賵乇賷丞 丕賱賮丕乇爻賷丞 賵亘毓丿 兀賳 爻賯胤鬲 賮賷 兀賷丿賷 丕賱睾夭丕丞 丕賱毓乇亘 -賴匕丕 賲丕 賷乇丕賴 丕賱賮丕乇爻賷 賱丕 賵毓賷丕 賲賳賴貙 賵廿賳 賰丕賳鬲 丕賱賲毓乇賰丞 毓賯丿賷丞 賯丨丞-貙 賵亘毓丿 丕賳鬲卮丕乇 丕賱廿爻賱丕賲 賮賷 鬲賱賰 丕賱兀賲丞 亘賲丕 鬲丨賲賱賴 賲賳 毓賯丕卅丿 爻丕亘賯丞 鬲鬲氐丕丿賲 鬲氐丕丿賲丕 賵丕囟丨丕 賮賷 卮毓丕卅乇賴丕 賵乇賲夭賷丕鬲賴丕 丕賱亘丕胤賳賷丞 賲毓 丕賱丿賷賳 丕賱廿爻賱丕賲賷貙 賮廿賳 丕賱卮毓亘 賱噩兀 賵丿賵賳 賵毓賷 賲賳賴 賱賲丕 賷爻賲賷賴 毓賱賲丕亍 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 鈥溫з勝呚ㄘз勜贺� 丕賱賲囟丕丿丞鈥� 亘丕毓鬲亘丕乇 丕賱丿賷賳 丕賱匕賷 丿禺賱 亘賴 丕賱毓乇亘 丿賷賳丕 禺丕氐丕 亘賴賲貙 賵賯丕賲賵丕 亘廿毓丕丿丞 廿丨賷丕亍 卮毓丕卅乇賴賲 賵丕賱孬兀乇 賱賮丕乇爻賷鬲賴賲 毓賳 胤乇賷賯 氐賷丕睾丞 匕賱賰 丕賱丿賷賳 賲賳 噩丿賷丿貙 賮鬲丨賵賱 丕賱廿賷賲丕賳 丕賱匕賷 賷賲孬賱 賱賱毓乇亘 賵丕賯毓丕 賵廿丨爻丕爻丕 亘丕賱丨丕囟乇 廿賱賶 鬲丨乇賯 賱賱睾賷亘賷丕鬲 賵丕賱睾賲賵囟 賵丕賱乇賲夭 毓賳丿賴賲貙 賵丕賱毓賯賷丿丞 丕賱賳丕氐毓丞 亘賵丨丿丕賳賷丞 丕賱賱賴 廿賱賶 毓賯丕卅丿 睾丕賲囟丞 毓賳 丕賱鬲噩賱賷 丕賱賲丕丿賷 賱賱賴 賮賷賲賳 丕禺鬲丕乇賴賲 賵賵乇孬 匕賱賰 丕賱丕禺鬲賷丕乇 賱兀亘賳丕卅賴賲 -毓賱賷 賵兀亘賳丕卅賴-貙 賵匕賱賰 賯丿 賷亘乇乇 丕賱賰乇賴 丕賱賵丕囟丨 賱毓賲乇 禺丕氐丞貙 匕賱賰 丕賱匕賷 亘賷丿賷賴 賰丕賳鬲 賳賴丕賷丞 賯賵賲賷鬲賴賲貙 賵亘賷賳 兀賳賴 亘丕賱氐賵乇丞 丕賱鬲賷 賰賵賳賴丕 賲賳 丕賱廿爻賱丕賲 毓賳賴 丕爻鬲胤丕毓 鬲賲賷賷夭 賰賵賳 賮賰乇丞 丕賱鬲卮賷毓 丿禺賷賱丞 毓賱賷賴貙 賵兀賳 賮賷賴丕 賳賵毓丕 賲賳 賲丨丕賵賱丞 鬲賲賷賷夭 匕賱賰 丕賱卮毓亘 丕賱匕賷 賰丕賳 賷賲賱賰 鬲丕乇賷禺丕 毓乇賷賯丕 毓賳 兀賵賱卅賰 丕賱毓乇亘 丕賱丿禺賱丕亍貙 賮賳鬲噩 毓賳 匕賱賰 鬲賱賰 丕賱毓賯賷丿丞 丕賱噩丿賷丿丞 丕賱鬲賷 賷賲賱丐賴丕 丕賱丨夭賳 賵丕賱爻賵丿丕賵賷丞貙 丕賱賯丕卅賲丞 毓賱賶 賲兀鬲賲 賷毓賵丿 賱賯乇賵賳 禺賱鬲貙 賴匕丕 丕賱賲兀鬲賲 賮賷 兀毓賲丕賯賴 兀賯賷賲 鬲丨爻乇丕 毓賱賶 囟賷丕毓 鬲賱賰 丕賱廿賲亘乇丕胤賵乇賷丞貙 賵夭賵丕賱 毓乇卮賴丕.
廿賳 賰賳鬲 賲孬賱賷 鬲毓卮賯 丕賱賯乇丕亍丞 賮賷 賯氐氐 丕賱賲爻賱賲賷賳 丕賱噩丿丿貙 鬲亘丨孬 毓賳 丕賱卮毓賵乇 丕賱賲鬲丿賮賯 亘丕賱賳賵乇 丕賱噩丿賷丿貙 賵丕賱賮賰乇 丕賱賲乇鬲賯賷 賮賷 賲毓乇丕噩 丕賱丨賯丕卅賯貙 毓賳 賱匕丞 丕賱鬲毓乇賮 毓賱賶 丕賱匕丕鬲貙 毓賱賶 丕賱丨賯貙 毓賱賶 丕賱賱賴 .. 毓賳 賱丨馗丕鬲 丕賱禺胤賵 丕賱兀賵賱賶 賮賷 胤乇賷賯 丕賱鬲丿賷賳貙 賵毓賳 賰賷賮 賵氐賱 賴丐賱丕亍 廿賱賶 賲丕 賵賱丿賳丕 毓賱賷賴 賵鬲賵丕乇孬賳丕賴貙 賮爻賱亘賳丕 亘匕賱賰 賱匕丞 丕賱賲毓乇賮丞 丕賱噩丿賷丿丞貙 賵丕賱賳賵乇 亘毓丿 丕賱馗賱丕賲貙 賮爻鬲賴賷賲 賮賷 賴匕賴 丕賱爻賷乇丞貙 賵爻鬲卮毓乇 亘丕賱胤賲兀賳賷賳丞 鬲賲乇睾 賯賱亘賰 賰賱賲丕 鬲賵氐賱 賱賯賷賲丞 廿爻賱丕賲賷丞 鬲賱賯丕亍 賳賮爻賴貙 賰賱賲丕 毓乇賮賴丕 亘賮胤乇鬲賴 丕賱氐丕丿賯丞 賵毓賯賱賴 丕賱賲鬲賵賯丿貙 賱丿乇噩丞 兀氐亘丨 賮賷賴丕 賷爻鬲胤賷毓 鬲賲賷賷夭 丕賱卮毓賷乇丞 丕賱廿爻賱丕賲賷丞 毓賳 睾賷乇賴丕 亘卮賰賱 賲丿賴卮貙 賰毓丿賲 鬲賯亘賱賴 賱賱丨乇賰丕鬲 丕賱氐賵賮賷丞 丕賱丕賳賮毓丕賱賷丞 丕賱鬲賷 乇丌賴丕 睾賷乇 賲鬲爻賯丞 賲毓 氐賵乇丞 丕賱廿爻賱丕賲 丕賱鬲賷 乇爻賲賴丕 賮賷 匕賴賳賴貙 賱賷鬲兀賰丿 亘毓丿賴丕 賲賳 賳賯丕亍 氐賵乇鬲賴貙 賵丕毓鬲丿丕賱 兀丿賵丕鬲賴.
賰丕賳 兀爻丿 卮亘賴 賲爻賱賲 賰賲丕 賷匕賰乇貙 賵賰賲丕 賷丐賰丿 匕賱賰 兀氐丨丕亘賴 丕賱賲爻賱賲賵賳 丨賷賳 賷爻賲毓賵賳 兀賮賰丕乇賴貙 賵賷賱噩賵賳 廿賱賶 賲賮丕賴賷賲賴貙 賵賯丿 匕賰乇 賴賵 亘賳賮爻賴 丕賯鬲賳丕毓賴 亘丕賱廿爻賱丕賲 丕賱匕賷 噩賲毓 賱賴 亘賷賳 乇賵丨賴 賵噩爻丿賴 賮賷 乇亘丕胤 賲賳爻噩賲貙 賵賴賵 賲丕 賰丕賳 賲賮賯賵丿丕 賱丿賶 丕賱賷賴賵丿賷丞 賵丕賱賲爻賷丨賷丞貙 兀賵 賲賵噩賵丿丕 賮賷賴賲丕 亘賱丕 丕鬲夭丕賳貙 賱賰賳 丕賱丨丕卅賱 丕賱匕賷 賷賯賮 亘賷賳賴 賵亘賷賳 丕毓鬲賳丕賯 丕賱丿賷賳 賰丕賳 賴匕丕 丕賱爻丐丕賱 :鈥澷囐� 丕賱賯乇丌賳 賰賱丕賲 丕賱賱賴 兀賲 賰賱丕賲 乇噩賱 毓馗賷賲 賷丿毓賶 賲丨賲丿責鈥� 賴賵 賱丕 賷卮賰 賮賷 毓馗賲鬲賴 賰賲賳賴丕噩貙 亘賱 賵賷爻鬲賯賷 賰孬賷乇丕 賲賳 丨賰賲賴貙 賱賰賳 賮賰乇丞 丕賱廿賷賲丕賳 亘賯丿丕爻丞 丕賱賵丨賷 賵賳爻亘 賰賱丕賲賴 賱賱賴 賴賷 賲丕 賰丕賳鬲 鬲丨鬲丕噩 賱亘乇丕賴賷賳 賱丿賷賴 -賵丕賱賲賴鬲賲 亘丕賱丿乇丕爻丕鬲 丕賱賮賰乇賷丞 丕賱鬲賷 鬲毓賳賶 亘丕賱賱賴 賵丕賱丿賷賳 賵丕賱乇爻丕賱丞 賷毓乇賮 兀賳 丕賱禺胤賵丞 丕賱孬丕賳賷丞 亘毓丿 廿孬亘丕鬲 丕賱兀賱賵賴賷丞 賴賷 廿孬亘丕鬲 丕賱乇爻丕賱丞貙 賮禺胤賵丕鬲賴 賰丕賳鬲 賲鬲賵賯毓丞 賵胤亘賷毓賷丞 賵賲鬲毓賯賱丞-貙 賱匕丕 賷匕賰乇 兀賳賴 亘毓丿 毓賵丿鬲賴 賱亘乇賱賷賳貙 賵亘賷賳賲丕 賰丕賳 賮賷 賯胤丕乇 丕賱兀賳賮丕賯 賷鬲兀賲賱 賲賱丕賲丨 丕賱賳丕爻 丕賱鬲毓爻丞 乇睾賲 丨爻賳 賲賱亘爻賴賲貙 賵賲爻丨丞 丕賱賰丌亘丞 丕賱亘丕丿賷丞 毓賱賶 賵噩賵賴賴賲 乇睾賲 噩賵丿丞 賲毓賷卮鬲賴賲貙 賵毓賳丿 毓賵丿鬲賴 賱賱賲賳夭賱 賵丕賱匕賷 鬲乇賰賴 亘毓丿 賯乇丕亍丞 賲毓鬲丕丿丞 賱賱賯乇丌賳貙 兀乇丕丿 兀賳 賷睾賱賯 丕賱賲氐丨賮 賮廿匕丕 亘毓賷賳賷賴 鬲賯毓 毓賱賶 爻賵乇丞 丕賱鬲賰丕孬乇貙 賷賯賵賱: 賵賯賮鬲 賱丨馗丕鬲 賲卮丿賵賴丕 賵兀賳丕 兀丨亘爻 兀賳賮丕爻賷貙 賵賳丕賵賱鬲賴 賱夭賵噩鬲賷貙 賵賯賱鬲 賱賴丕:鈥澵з傌必︐� 賴匕丕. 兀賱丕 鬲噩賷亘 賴匕賴 丕賱爻賵乇丞 毓賲丕 乇兀賷賳丕 賮賷 賯胤丕乇 丕賱兀賳賮丕賯責"
賷賯賵賱 亘毓丿賴丕 兀賳賴 兀賷賯賳 兀賳 丕賱氐賵鬲 丕賱氐丕丿乇 賲賳 丕賱賯乇丌賳 兀毓馗賲 賰孬賷乇丕 賲賳 氐賵鬲 賲丨賲丿.
賷丕丕丕賴 賲丕 兀噩賲賱賴丕 賵兀乇賯賴丕 賲賳 賱丨馗丞! 賴匕賴 丕賱賱丨馗丞 丕賱賵噩丿丕賳賷丞 丕賱毓馗賷賲丞 兀噩丿賴丕 鬲鬲賵丕噩丿 賰孬賷乇丕 賮賷 賯氐氐 丕賱賲爻賱賲賷賳 丕賱噩丿丿貙 賳賵乇 丕賱賯亘爻 丕賱廿賱賴賷 賱賴 賵賯毓 賲賲賷夭 毓賱賶 兀亘氐丕乇賴賲貙 賵氐丿賯 亘丨孬賴賲 賵毓夭賷賲丞 禺胤丕賴賲 賱丕 賷囟賷毓賴丕 丕賱賱賴 兀亘丿丕貙 賮賷賲鬲賳 毓賱賷賴賲 亘賱丨馗丕鬲 賳賵乇丕賳賷丞 賯丿 鬲毓賷卮 毓賲乇丕 賲賳 丕賱夭賲賳 丿賵賳 兀賳 賷賰鬲亘 賱賰 丕賱丕賱鬲匕丕匕 亘賯亘爻賴丕貙 賵賴匕賴 賷賴亘賴丕 丕賱賱賴 賱賲賳 賷卮丕亍 賲賳 毓亘丕丿賴貙 賵賯丿 鬲兀鬲賷 毓賱賶 氐賵乇丞 乇丐賷丕 -賰賲丕 丨丿孬 賱氐丕丨亘賳丕 賰匕賱賰-貙 兀賵 賲卮賴丿 禺丕氐 賷卮賴丿 丕賱賱賴 賮賷賴 毓亘丿賴 毓賱賶 兀賲乇 賷禺氐賴 亘賴 丿賵賳 睾賷乇賴貙 兀賵 丨賱丕賵丞 賷卮毓乇 亘賴丕 賵賴賷 鬲鬲爻賱賱 廿賱賶 賯賱亘賴貙 賮丕賱賱賴賲 噩丿丿 丕賱廿賷賲丕賳 賮賷 賯賱賵亘賳丕貙 賵丕噩賱 毓賳丕 賲乇丕乇丞 丕賱鬲賯賱賷丿 賵丕賱丕毓鬲賷丕丿.
丨賷賳 賵氐賱 兀爻丿 賱賲賰丞貙 賱賱賰毓亘丞 鬲丨丿賷丿丕 賳賯胤丞 丕賱賵氐賵賱 丕賱兀禺賷乇丞 賱兀賷 賲爻賱賲貙 匕賰乇 賰賷賮 兀賳賴 卮毓乇 亘乇賴亘丞 毓馗賷賲丞 兀賲丕賲賴丕 賱賲 賷卮毓乇 亘賴丕 賮賷 賲爻丕噩丿 兀禺乇賶 賰丕賳鬲 鬲鬲賲賷夭 亘賯亘亘 賵夭禺丕乇賮 賲丿賴卮丞貙 賷乇賶 兀賳 丕賱賰毓亘丞 鬲賯鬲乇亘 丨賯丕 賲賳 丕賱賲賮賴賵賲 丕賱廿爻賱丕賲賷貙 丕賱鬲禺賱賷 毓賳 賰賱 丕丿毓丕亍 亘卮乇賷 賱賱噩賲丕賱 丕賱賮賳賷貙 賮廿賳 兀亘爻胤 卮賰賱 賷賲賰賳 兀賳 賷丿乇賰賴 丕賱毓賯賱 丕賱亘卮乇賷 賴賵 兀毓馗賲 卮賰賱 賷鬲賳丕爻亘 賲毓 毓馗賲丞 丕賱賱賴貙 丨鬲賶 亘毓丿 乇丐賷鬲賴 賱賴丕 賲賳 丕賱丿丕禺賱貙 賷匕賰乇 兀賳賴丕 賰丕賳鬲 亘爻賷胤丞 噩丿丕貙 賱鬲丐賰丿 丕賱賲毓賳賶 丕賱丨賯賷賯賷 丕賱匕賷 鬲乇賲夭 賱賴 "丕賱賵丨丿丕賳賷丞 賱賱賴" 賵鬲賵噩賴 丕賱賲爻賱賲賷賳 噩賲賷毓丕 賱賴丕 賰賯亘賱丞 鬲噩賲毓賴賲. 賷匕賰乇 兀爻丿 賰賷賮 兀賳 丕賱賮乇丨 賵丕賱匕賴賵賱 賷丨賷胤丕賳 亘賰 賲賳 兀賵賱 賳馗乇丞 鬲乇賶 賮賷賴丕 亘賷鬲 丕賱賱賴貙 賵兀賳 賰賱 丕賱兀賮賰丕乇 丕賱鬲賷 毓亘乇 毓賳賴丕 賱賲 鬲禺乇噩 廿賱丕 亘毓丿 夭賲賳 胤賵賷賱貙 兀賲丕 丕賱賱丨馗丞 丕賱兀賵賱賶 賮賱賲 鬲鬲毓丿賻賾 卮毓賵乇 丕賱卮丿賴 賲禺賱賵胤丕 亘丕賱賮乇丨丞 賵丕賱亘賴噩丞.
睾丕丿乇 兀爻丿 丕賱氐丨乇丕亍 丕賱毓乇亘賷丞 廿亘丕賳 丕賳賮鬲丕丨賴丕 毓賱賶 毓丕賱賲 丕賱賳賮胤貙 賮賯丿 匕賰乇 兀爻丿 兀賳 丕賱賲賱賰 丨賷賳賴丕 爻賲丨 賱賱賮乇賳噩丞 亘丕賱鬲賳賯賷亘 毓賳 丕賱賳賮胤貙 賵賯丿 爻丕賵乇賴 匕賱賰 丕賱卮毓賵乇 丨賷賳賴丕 亘兀賳 賴匕賴 丕賱亘賱丿 賱賳 鬲馗賱 毓賱賶 賲丕 賴賷 毓賱賷賴 丕賱丌賳. 賵賴匕丕 賲丕 丨丿孬 賷丕 兀爻丿 .. 賱賲 鬲毓丿 丕賱丨丕賱 毓賱賶 賲丕 賰丕賳鬲 毓賱賷賴.
兀爻丿 賲賲賳 鬲爻賱賱 丕賱廿爻賱丕賲 廿賱賶 賯賱亘賴 亘賴丿賵亍貙 賷氐賮 賱丨馗丕鬲 鬲毓乇賮賴 毓賱賶 丕賱廿爻賱丕賲 亘賯賵賱賴: "賵賰賳鬲 賰賱賲丕 毓乇賮鬲 卮賷卅丕 噩丿賷丿丕 賲賳 鬲毓丕賱賷賲 丕賱廿爻賱丕賲貙 兀卮毓乇 兀賳賷 兀賰鬲卮賮 卮賷卅丕 胤丕賱賲丕 賰賳鬲 兀毓乇賮賴 丿丕禺賱賷 丿賵賳 兀賳 兀丿乇賰 匕賱賰"貙 賱匕賱賰 賰丕賳鬲 丕賱氐丨乇丕亍 乇賲夭 乇丨賱鬲賴貙 丨賷賳 鬲丕賴 賮賷賴丕 賵噩丿 匕丕鬲賴貙 賱賷鬲毓乇賮 亘毓丿賴丕 毓賱賶 丕賱丨賯賷賯丞 亘賵噩賴賴丕 丕賱賲噩乇丿 .. 賰賲丕 賴賷 丕賱氐丨乇丕亍 鬲賲丕賲丕.
乇丨賱丞 賲丨賲丿 兀爻丿 鬲鬲賱禺氐 賮賷 丕賱鬲丕賱賷:
賱賯丿 賯氐丿 賲賰丞 亘噩爻丿賴貙 賮廿匕丕 亘賴 賷氐賱 廿賱賷賴丕 亘乇賵丨賴..
*鬲乇噩賲丞 乇賮毓鬲 丕賱爻賷丿 毓賱賷 毓馗賷賲丞貙 賲賳 兀賮囟賱 丕賱鬲乇噩賲丕鬲 丕賱鬲賷 賲乇鬲 毓賱賷貙 賱丕 兀毓賱賲 賴賱 鬲賱賰 丕賱毓匕賵亘丞 丕賱賲賳爻丕亘丞貙 賵丕爻鬲禺丿丕賲 丕賱兀賱賮丕馗 亘乇賵丨 毓乇亘賷丞 賰丕賳 賲賳卮丐賴丕 賲丨賲丿 兀爻丿 兀賲 丕賱賲鬲乇噩賲貙 賱丕 兀毓賱賲!
賱賲 兀噩丿 賮賷賴丕 匕賱賰 丕賱丕賳賯胤丕毓 丕賱賲毓鬲丕丿 亘賷賳 丕賱毓賲賱 賵鬲乇噩賲鬲賴貙 賮丕賱乇賵丨 賴賳丕 鬲卮毓乇賰 亘兀賳賴丕 鬲鬲噩爻丿 賮賷 丕賱丨乇賮 丕賱毓乇亘賷 亘爻賱丕爻丞貙 匕賰乇鬲賳賷 亘鬲乇噩賲丞 丕賱賲賳賮賱賵胤賷 丕賱毓馗賷賲丞 賱乇賵丕賷丕鬲 丕賱兀丿亘 丕賱毓丕賱賲賷貙 廿匕 賰丕賳鬲 鬲乇噩賲丞 賲賲賷夭丞貙 賱丕 鬲賴丿賮 賱賳賯賱 丕賱丨乇賮 賲賳 賱睾丞 廿賱賶 賱睾丞貙 賵賱賰賳 氐賷丕睾丞 丕賱噩賲賱丞 賲賳 噩丿賷丿 亘乇賵丨 丕賱賱睾丞 丕賱賲鬲乇噩賲 賱賴丕.
March 11, 2018
賯爻賵丞 丕賱鬲乇丨丕賱 丕賱賲鬲賵丕乇賷丞 賵乇丕亍 丕賱兀爻賱賵亘 丕賱胤丕賮丨 亘丕賱賮鬲賳丞.
賰賱 鬲賱賰 丕賱兀毓賵丕賲 賲賳 丕賱丕賳睾賲丕乇 賮賷 丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 賱丿賶 賲丨賲丿 兀爻丿 丕賱賳賲爻丕賵賷 丕賱賷賴賵丿賷 賵丕賱賲爻賱賲 亘毓丿 匕賱賰貙 賴賵 胤乇賷賯丞賸 賱賱丕丨鬲賮丕馗 亘賲賳馗賵賲丞 丕賱賲卮丕毓乇 賵丕賱鬲賮賰賷乇 賰賷 鬲亘賯賶 賲鬲兀賴亘丞賸 丨鬲賶 賱丕 鬲禺鬲夭賱 丕賱丨賷丕丞 賮賷 亘毓丿賺 賵丕丨丿 賴賵 丕賱囟賷丕毓 .... 囟賷毓 賳賮爻賰 鬲噩丿賴丕貙 賰丕賳鬲 丕賱賰鬲丕亘丞 賱丿賷賴 卮賰賱丕 賲賳 兀卮賰丕賱 鬲丨賵賷賱 丕賱賲毓乇賮丞 廿賱賶 丕丨鬲賮丕賱 丿丕卅賲 賰賲丕 賷賯賵賱 乇賵賱丕賳 亘丕乇鬲 丨賷孬 賷噩毓賱 賲賳 丕賱毓乇囟賷 丕賱夭丕卅賱 賱丨馗丞 禺丕賱丿丞 賮賷 丕賱鬲丕乇賷禺 丕賱廿賳爻丕賳賷.
賰賱 鬲賱賰 丕賱兀毓賵丕賲 賲賳 丕賱丕賳睾賲丕乇 賮賷 丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 賱丿賶 賲丨賲丿 兀爻丿 丕賱賳賲爻丕賵賷 丕賱賷賴賵丿賷 賵丕賱賲爻賱賲 亘毓丿 匕賱賰貙 賴賵 胤乇賷賯丞賸 賱賱丕丨鬲賮丕馗 亘賲賳馗賵賲丞 丕賱賲卮丕毓乇 賵丕賱鬲賮賰賷乇 賰賷 鬲亘賯賶 賲鬲兀賴亘丞賸 丨鬲賶 賱丕 鬲禺鬲夭賱 丕賱丨賷丕丞 賮賷 亘毓丿賺 賵丕丨丿 賴賵 丕賱囟賷丕毓 .... 囟賷毓 賳賮爻賰 鬲噩丿賴丕貙 賰丕賳鬲 丕賱賰鬲丕亘丞 賱丿賷賴 卮賰賱丕 賲賳 兀卮賰丕賱 鬲丨賵賷賱 丕賱賲毓乇賮丞 廿賱賶 丕丨鬲賮丕賱 丿丕卅賲 賰賲丕 賷賯賵賱 乇賵賱丕賳 亘丕乇鬲 丨賷孬 賷噩毓賱 賲賳 丕賱毓乇囟賷 丕賱夭丕卅賱 賱丨馗丞 禺丕賱丿丞 賮賷 丕賱鬲丕乇賷禺 丕賱廿賳爻丕賳賷.
May 5, 2007
When I first read this book it instilled in me a wonderous vision. When I read it again it filled me with a critical history. When I picked it up a few years later, I read it as a man searching. In this, it's great.
This book changed the direction of my life. It was not because I was lost, for I still am lost today, but it showed me that people do change the worlds in changing themselves.
The book is an autobiographical account of an Austrian Jew named Leopold Weiss who through time and experience becomes Muhammad Asad. This is a vignette of his life from his childhood in Europe to his work in Jerusalem and his wandering in Arabia at the behest of then King AbdulAziz Ibn al-Saud.
Asad is a journalist, and his book is a wonderful anecdote. The stories are great, but moreso is the weightiness of his message. It's written in an old world style when there was a heroism to that which people did. The house of Saud is characterized as one rarely sees them... human. But amidst its history, religion, and talks of self, there is this idea of journeying towards something.
I like this book the same reason I like Kerouac , but it means more simply on part with its religious undertone, and the nature of the man.
Asad's book leaves him after Arabia, but, in life, he goes on to serve in the U.N., translate an authoritative scholaraly version of the Quran, and befriend kings, ministers, and people who shaped the 20th century.
This less review than hero-worship, but if the first chapter doesn't grab you. I'd say nothing I review will.
This book changed the direction of my life. It was not because I was lost, for I still am lost today, but it showed me that people do change the worlds in changing themselves.
The book is an autobiographical account of an Austrian Jew named Leopold Weiss who through time and experience becomes Muhammad Asad. This is a vignette of his life from his childhood in Europe to his work in Jerusalem and his wandering in Arabia at the behest of then King AbdulAziz Ibn al-Saud.
Asad is a journalist, and his book is a wonderful anecdote. The stories are great, but moreso is the weightiness of his message. It's written in an old world style when there was a heroism to that which people did. The house of Saud is characterized as one rarely sees them... human. But amidst its history, religion, and talks of self, there is this idea of journeying towards something.
I like this book the same reason I like Kerouac , but it means more simply on part with its religious undertone, and the nature of the man.
Asad's book leaves him after Arabia, but, in life, he goes on to serve in the U.N., translate an authoritative scholaraly version of the Quran, and befriend kings, ministers, and people who shaped the 20th century.
This less review than hero-worship, but if the first chapter doesn't grab you. I'd say nothing I review will.
June 7, 2013
毓賱賶 賰賱 賲賳 賷乇賷丿 賯乇丕亍丞 丕賱賰鬲丕亘 , 兀賳 賷賳鬲亘賴 賱賴匕賴 丕賱兀禺胤丕亍 :
賯亘賷賱丞 卮賲賾丕乇 : 卮賲賾乇
賯亘賷賱丞 丕賱氐賱賵亘丞 : 丕賱氐賱亘丞.
賯亘賷賱丞 毓賳丕夭丕 : 毓賳夭丞
賯亘賷賱丞 丕賱乇賵丕賱丕 : 丕賱乇賵賱丞
賲賷賳丕亍 乇亘賷睾 : 賲賷賳丕亍 乇丕亘睾
丿乇賷丞 : 丕賱丿乇毓賷丞
丕亘賳 賲爻毓丿 : 丕亘賳 賲爻丕毓丿
丕亘賳 乇丕卮丿 : 丕亘賳 乇卮賷丿
賮賷氐賱 丕賱丿丕賵賷卮 : 賮賷氐賱 丕賱丿賵賷卮
賵丕丿賷 鬲丕賷賲丕 : 兀馗賳賴 賷賯氐丿 " 賵丕丿賷 鬲賷賲丕亍 "
賵丕丿賷 亘賷卮丕 : 賵丕丿賷 亘賷卮丞
爻賱胤丕賳 亘賳 亘賵噩丕丿 : 爻賱胤丕賳 亘賳 亘噩丕丿
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賲賳胤賯丞 丕賱亘丕賱賵卮: 賲賳胤賯丞 丕賱亘賱賵卮.
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兀賲丕 毓賳 賴匕賴 丕賱爻賷乇丞 丕賱毓馗賷賲丞 賮賴賷 賱毓賲乇賷 鬲爻鬲丨賯 賵鬲爻鬲丨賯. 賱賲 兀賰鬲賮 賲賳賴丕 鬲賲丕賲丕賸 , 賱丕 亘丿 賲賳 賯乇丕亍鬲賴丕 賲乇丞 賵賲乇丕鬲 兀禺乇賶 .
賯亘賷賱丞 卮賲賾丕乇 : 卮賲賾乇
賯亘賷賱丞 丕賱氐賱賵亘丞 : 丕賱氐賱亘丞.
賯亘賷賱丞 毓賳丕夭丕 : 毓賳夭丞
賯亘賷賱丞 丕賱乇賵丕賱丕 : 丕賱乇賵賱丞
賲賷賳丕亍 乇亘賷睾 : 賲賷賳丕亍 乇丕亘睾
丿乇賷丞 : 丕賱丿乇毓賷丞
丕亘賳 賲爻毓丿 : 丕亘賳 賲爻丕毓丿
丕亘賳 乇丕卮丿 : 丕亘賳 乇卮賷丿
賮賷氐賱 丕賱丿丕賵賷卮 : 賮賷氐賱 丕賱丿賵賷卮
賵丕丿賷 鬲丕賷賲丕 : 兀馗賳賴 賷賯氐丿 " 賵丕丿賷 鬲賷賲丕亍 "
賵丕丿賷 亘賷卮丕 : 賵丕丿賷 亘賷卮丞
爻賱胤丕賳 亘賳 亘賵噩丕丿 : 爻賱胤丕賳 亘賳 亘噩丕丿
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賲賳胤賯丞 丕賱亘丕賱賵卮: 賲賳胤賯丞 丕賱亘賱賵卮.
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兀賲丕 毓賳 賴匕賴 丕賱爻賷乇丞 丕賱毓馗賷賲丞 賮賴賷 賱毓賲乇賷 鬲爻鬲丨賯 賵鬲爻鬲丨賯. 賱賲 兀賰鬲賮 賲賳賴丕 鬲賲丕賲丕賸 , 賱丕 亘丿 賲賳 賯乇丕亍鬲賴丕 賲乇丞 賵賲乇丕鬲 兀禺乇賶 .
June 5, 2022
The Road to Mecca represents a most interesting & exceedingly interior pilgrimage tale of Leopold Weiss, born in 1900 in what is today Lvov, Ukraine (previously Lemberg in Galicia, then part of the Austro-Hungarian Empire), descendent of a long line of rabbis.
The book is in fact the autobiography of Muhammad Asad and the story of this most radical transformation is quite stunning, a conversion of faith enmeshed in a long pattern of travel & work as a journalist by the erstwhile Weiss, whose rather affluent family moved to Vienna when Leopold was still fairly young.
Curiously, his grandfather wanted Leopold's dad to follow his path as a rabbi, though he chose to become a lawyer with a distinctly secular stance. Meanwhile, it was hoped that Leopold would complete his university degree in Vienna & become a lawyer like his own father, the source of another familial disappointment, as Leonard failed to complete his studies, dropping out to become a journalist, over time based primarily in the Middle East & the Arabian Peninsula & working for the Frankfurter Zeitung & other newspapers.
Leopold's many constructive encounters while seeking something "more meaningful" in life, include a brief stint in Berlin with early filmmaker F.W. Murnau (Nosferatu based on Bram Stoker's Dracula), explorations by camel & train across Syria & Iraq and time with members of the House of Saud, including King Abd al-Aziz ibn Saud in what became Saudi Arabia.
Over time, the outsider who had once attended Hebrew school, though more for its cultural content, while even developing a fluency in Aramaic, experiences a gradual but rather complete transformation.
There is also a memorable intersection involving a discussion of theology with a Jesuit priest on a ship bound for Egypt & Turkey and another with the chairman of the Zionist Committee of Action in Palestine, where although of Jewish origin, the author feels a "strong objection to Zionism", taking issue with the Balfour Declaration of 1917.
Beyond that, he counters Dr. Chaim Weismann's claim to Palestine, attempting to point out that long before the Hebrews came to the area as "conquerors to Palestine, there were many Semitic & non-Semitic tribes settled there--including the Amorites, Edomites, Philistines, Moabites & Hittites, with the descendants of many of these peoples still resident in the area."
Gradually, the man who began life as Leopold Weiss experiences a metamorphosis, converting to Islam & becoming in the process Mohammad Asad. In time, some began to refer to him as "a Jewish Lawrence of Arabia".
Reading about the transformation of Leopold Weiss in becoming Mohammad Asad from an author who has such a keen sense of Islamic history and cultures made The Road to Mecca a fascinating book. Asad indicates that he decided to become a Muslim "not because I lived among them so long; rather I decided to live among them because I had embraced Islam." Asad goes on to comment...
The author later spent time as a compiler of Muslim history, writing books on the nature of the Koran & Islam, still later serving as Pakistan's Ambassador to the United Nations when that country became independent, splitting from the Indian subcontinent in 1947.
I can not begin to capture the many roads that Asad traveled in The Road to Mecca but the book is extremely thoughtful, quite personally revealing & very well-written.
Curiously, at some point I thought of the intriguing novel by Kurban Said, Ali & Nino, a novel that featured a Jewish fellow in Azerbaijan who converts to Islam, marrying a Georgian Christian woman, a book that was first published in Vienna just before the outbreak of WWII. And yes, Asad does make it to Mecca and speaks candidly about his experiences there.
It may be that someone who was raised a Jew within a Christian landscape prior to WWI & perhaps survived WWII & the Holocaust because he changed both his residence & his identity is particularly empowered to provide insight into Islam, a quality that someone who has known no other faith can not.
The sister & father of the former Leopold Weiss, among many other Jews living in Vienna at the time of the Anschluss or the German annexation of Austria, perished in the Holocaust, along with countless others.
I recommend this book highly to anyone interested in Islamic history or in reading about a unique search for personal identity.
*Interspersed are many black & white photographs which add context to Asad's story. **The first photo image is of Leopold Weiss as a young man, the second after his transformation to Muhammad Asad. An additional image is a poster of Asad in his administrative capaticy in Pakistan.
The book is in fact the autobiography of Muhammad Asad and the story of this most radical transformation is quite stunning, a conversion of faith enmeshed in a long pattern of travel & work as a journalist by the erstwhile Weiss, whose rather affluent family moved to Vienna when Leopold was still fairly young.
Curiously, his grandfather wanted Leopold's dad to follow his path as a rabbi, though he chose to become a lawyer with a distinctly secular stance. Meanwhile, it was hoped that Leopold would complete his university degree in Vienna & become a lawyer like his own father, the source of another familial disappointment, as Leonard failed to complete his studies, dropping out to become a journalist, over time based primarily in the Middle East & the Arabian Peninsula & working for the Frankfurter Zeitung & other newspapers.
Leopold's many constructive encounters while seeking something "more meaningful" in life, include a brief stint in Berlin with early filmmaker F.W. Murnau (Nosferatu based on Bram Stoker's Dracula), explorations by camel & train across Syria & Iraq and time with members of the House of Saud, including King Abd al-Aziz ibn Saud in what became Saudi Arabia.
Over time, the outsider who had once attended Hebrew school, though more for its cultural content, while even developing a fluency in Aramaic, experiences a gradual but rather complete transformation.
There is also a memorable intersection involving a discussion of theology with a Jesuit priest on a ship bound for Egypt & Turkey and another with the chairman of the Zionist Committee of Action in Palestine, where although of Jewish origin, the author feels a "strong objection to Zionism", taking issue with the Balfour Declaration of 1917.
Beyond that, he counters Dr. Chaim Weismann's claim to Palestine, attempting to point out that long before the Hebrews came to the area as "conquerors to Palestine, there were many Semitic & non-Semitic tribes settled there--including the Amorites, Edomites, Philistines, Moabites & Hittites, with the descendants of many of these peoples still resident in the area."
Gradually, the man who began life as Leopold Weiss experiences a metamorphosis, converting to Islam & becoming in the process Mohammad Asad. In time, some began to refer to him as "a Jewish Lawrence of Arabia".
Islam did not seem so much a religion in the popular sense of the word as, rather, a way of life; not so much a system of theology as a programme of personal & social behavior based on the consciousness of God.I found Asad's commentary on the Crusades of considerable interest, calling this a "defining moment for western civilization, a wave of intoxication that brought tribes & classes together, providing a shared cultural awareness + a sense of unity but also causing intellectual damage--the poisoning of the western mind."
Nowhere in the Koran could I find any reference to a need for "salvation" or a mention of original or inherited sin; sin meant no more than a lapse from the innate, positive qualities with which God was said to have endowed every human being. There was also no trace of any dualism in the consideration of man's nature: body & soul seem to be taken as one integral whole.
Reading about the transformation of Leopold Weiss in becoming Mohammad Asad from an author who has such a keen sense of Islamic history and cultures made The Road to Mecca a fascinating book. Asad indicates that he decided to become a Muslim "not because I lived among them so long; rather I decided to live among them because I had embraced Islam." Asad goes on to comment...
Throughout the years I have spent in the Middle East--as a sympathetic outsider from 1922 to 1926 and then as a Muslim sharing the aims & hopes of the Islamic community ever since--I have witnessed the steady encroachment of Muslim cultural life & political independence + European public opinion that labels any resistance to this incursion as xenophobia.This was of course before WWII & the discovery of oil further changed the dynamics of that intervention, eventually leading to independence for many of the countries where Mohammad Asad lived.
The West's main argument is always that the political disruption & Western intervention is not merely aimed at protecting "legitimate" Western interests but also at securing progress for the indigenous peoples themselves.
The author later spent time as a compiler of Muslim history, writing books on the nature of the Koran & Islam, still later serving as Pakistan's Ambassador to the United Nations when that country became independent, splitting from the Indian subcontinent in 1947.
I can not begin to capture the many roads that Asad traveled in The Road to Mecca but the book is extremely thoughtful, quite personally revealing & very well-written.
Curiously, at some point I thought of the intriguing novel by Kurban Said, Ali & Nino, a novel that featured a Jewish fellow in Azerbaijan who converts to Islam, marrying a Georgian Christian woman, a book that was first published in Vienna just before the outbreak of WWII. And yes, Asad does make it to Mecca and speaks candidly about his experiences there.
It may be that someone who was raised a Jew within a Christian landscape prior to WWI & perhaps survived WWII & the Holocaust because he changed both his residence & his identity is particularly empowered to provide insight into Islam, a quality that someone who has known no other faith can not.
The sister & father of the former Leopold Weiss, among many other Jews living in Vienna at the time of the Anschluss or the German annexation of Austria, perished in the Holocaust, along with countless others.
I recommend this book highly to anyone interested in Islamic history or in reading about a unique search for personal identity.
*Interspersed are many black & white photographs which add context to Asad's story. **The first photo image is of Leopold Weiss as a young man, the second after his transformation to Muhammad Asad. An additional image is a poster of Asad in his administrative capaticy in Pakistan.
February 6, 2017
賴匕丕 丕賱賰鬲丕亘 賲賳 丕賱賰鬲亘 丕賱鬲賾賷 賷氐丿賯 毓賳賴丕 賲丕 賯丕賱賴 丕賱毓賯丕丿 賷賵賲丕 兀賳賾賴丕 鬲噩毓賱購賰 鬲毓賷卮 丨賷賵丕鬲賺 賮賷 丨賷丕丞 賵丕丨丿丞貙 賵鬲購囟賷賮 賱毓賲乇賰 兀毓賲丕乇賸丕.
乇丨賱丞 賮賷 兀毓賲丕賯 丕賱乇賾賵丨.
乇丨賱丞 賮賷 兀毓賲丕賯 丕賱乇賾賵丨.
June 2, 2018
乇丨賱賴 賮賷 丕賱亘丨孬 毓賳 丕賱匕丕鬲 賵丕賱丕賷賲丕賳 .. 賰鬲丕亘 賲賲鬲毓 噩丿丕 丕賳氐丨 賮賷賴 .
January 2, 2014
Muhammad Asad (Leopold Weiss) was an Austrian convert from Judaism to Islam in the early 20th century. His life took him across the Muslim world and into the orbit of some of its most important contemporary historical figures. This book is part travelogue, part biography, and part exploration of his journey towards Islam.
Asad was a personal adviser to King Abdulaziz bin Saud during the period in which the Kingdom of Saudi Arabia was formed, and his reflections and observations of Arabia before this period are quite remarkable. As he himself states at the book's outset he is describing a world which no longer exists (and this book is decades old already); so this book has an incredible time-capsule like feel.
He travels through Iran, Iraq, Palestine and North Africa as well and provides his insights into what life was like there before the tumult of modernity fully engulfed these places years later. Throughout his travels he provides broader reflections on his view of Islam as a Westerner, and explains in sequential detail his decision to ultimately adopt the faith and a completely new identity as a Muslim.
Asad had an utterly incredible life (I won't recap it all here), starting as a young aspiring journalist in Vienna and ending up as Pakistan's first ambassador to the UN upon the creation of that state. The writing is riveting, and his ruminations on spirituality and culture are a moving accompaniment to a story which would have been enthralling for its content alone.
Especially interesting to me were his observations of Islam, but particularly of Muslims 'fitra'(the Islamic concept of human nature) and the synthesis of spirituality and action in their lives. The honesty and clarity of his writing about the religion was moving and brilliant. He covers ostensibly heavy topics in a manner which makes them flow effortlessly.
This book has a really timeless quality, and as I mentioned it is a wonderful time-capsule of these countries and of a world which exists only in fragments today. On top of all this the book is a page-turner, fantastically written and exciting. Unreservedly recommended to anyone.
Asad was a personal adviser to King Abdulaziz bin Saud during the period in which the Kingdom of Saudi Arabia was formed, and his reflections and observations of Arabia before this period are quite remarkable. As he himself states at the book's outset he is describing a world which no longer exists (and this book is decades old already); so this book has an incredible time-capsule like feel.
He travels through Iran, Iraq, Palestine and North Africa as well and provides his insights into what life was like there before the tumult of modernity fully engulfed these places years later. Throughout his travels he provides broader reflections on his view of Islam as a Westerner, and explains in sequential detail his decision to ultimately adopt the faith and a completely new identity as a Muslim.
Asad had an utterly incredible life (I won't recap it all here), starting as a young aspiring journalist in Vienna and ending up as Pakistan's first ambassador to the UN upon the creation of that state. The writing is riveting, and his ruminations on spirituality and culture are a moving accompaniment to a story which would have been enthralling for its content alone.
Especially interesting to me were his observations of Islam, but particularly of Muslims 'fitra'(the Islamic concept of human nature) and the synthesis of spirituality and action in their lives. The honesty and clarity of his writing about the religion was moving and brilliant. He covers ostensibly heavy topics in a manner which makes them flow effortlessly.
This book has a really timeless quality, and as I mentioned it is a wonderful time-capsule of these countries and of a world which exists only in fragments today. On top of all this the book is a page-turner, fantastically written and exciting. Unreservedly recommended to anyone.
September 6, 2016
丿賲毓 毓賷賳賷 丨噩丞 賱賰 賷丕 丕爻丿 , 乇丨賲賰 丕賱賱賴 !
丕噩賲賱 賰鬲丕亘 丕賯乇丐賴 賮賷 毓丕賲 2016 ....
-丕賱賲乇丕噩毓丞 賯乇賷亘丕 -
丕噩賲賱 賰鬲丕亘 丕賯乇丐賴 賮賷 毓丕賲 2016 ....
-丕賱賲乇丕噩毓丞 賯乇賷亘丕 -
July 13, 2013
兀爻賱賵亘 兀丿亘賷 噩賲賷賱 賷賲鬲賱賰賴 賲丨賲丿 兀爻丿 賵毓賯賱 賵丕毓 賵賯賱亘 賲丐賲賳 賷乇賶 亘毓賷賳 丕賱賮賳 賵賷氐賮 亘胤乇賷賯丞 爻丕丨乇丞 丕賱氐丨乇丕亍 賵丕賱亘丿賵 賵丕賱賯賴賵丞 賵丕锘焚囏ж操娯� 賵丕锘坟贺з嗁� 賵丕賱賲賵爻賷賯賶 賵丕锘坟簇ж� 賵丕賱賰孬亘丕賳 賵丕賱噩賵.
賵氐賮 爻丕丨乇 賱賰賱 賲丕 賲乇 亘賴 賮賷 胤乇賷賯賴 廿賱賶 賲賰丞 賲賳 卮賲丕賱 賳噩丿貙 賵賴賷 乇丨賱丞 賯氐賷乇丞 賷鬲賰賱賲 賮賷賴丕 毓賳 胤乇賷賯賴 廿賱賶 賲賰丞 孬賲 賷匕賰乇賴 丨丿孬 賲丕 亘賲睾丕賲乇丞 丨丿孬鬲 賱賴 賲賳 賯亘賱 賮賷毓賵丿 亘賳丕 賱匕賰乇賶 賴匕賴 丕賱乇丨賱丞 -賮賱丕卮 亘丕賰- 賵賯丿 賰丕賳鬲 乇丨賱丞 胤賵賷賱丞 爻丕賮乇 賮賷賴丕 廿賱賶 丕賱丨噩丕夭 賵賳噩丿 賵亘賷卮丞 丕賱鬲賷 賰丕賳 兀賵賱 兀賵乇賵亘賷 賷丿禺賱賴丕 賵丕賱卮丕賲 賵賮賱爻胤賷賳 賵丕賱毓乇丕賯 賵廿賷乇丕賳 賵鬲乇賰賷丕 賵丕賱賰賵賷鬲 賵兀賮睾丕賳爻鬲丕賳 賵亘丕賰爻鬲丕賳 賵睾賷乇賴丕 賵丕賱鬲賯賶 禺賱丕賱賴丕 卮禺氐賷丕鬲 鬲丕乇賷禺賷丞 賰孬賷乇 賲孬賱 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 賵卮賰賷亘 兀乇爻賱丕賳 賵毓賲乇 丕賱賲禺鬲丕乇 賵毓亘丿丕賱賱賴 亘賳 丕賱丨爻賷賳 賵睾賷乇賴賲.
賵禺賱丕賱 賴匕賴 丕賱乇丨賱丕鬲 賷鬲賰賱賲 毓賳 乇丐賷鬲賴 賱锘关迟勜з� 賵亘丨孬賴 毓賳 丕賱丨賯賷賯丞 賵鬲兀賲賱丕鬲賴 賵賴乇賵亘賴 賲賳 丕賱丨賷丕丞 丕賱賲丕丿賷丞 丕锘焚堌辟堌ㄙ娯� 賲賲丕 賷匕賰乇賳賷 亘毓賱賷 毓夭鬲 亘賷睾賵賮賷鬲卮 賮賷 丨丿賷孬賴 毓賳 丕锘关迟勜з� 丕賱匕賷 噩賲毓 亘賷賳 孬賳丕卅賷丞 丕賱乇賵丨 賵丕賱噩爻丿 毓賱賶 毓賰爻 兀賵乇賵亘丕 丕賱鬲賷 鬲丐賲賳 亘賲爻賷丨賷丞 乇賵丨丕賳賷丞 賵鬲毓賷卮 丨賷丕丞 賲丕丿賷丞 噩爻丿賷丞貙 賵賴匕丕 爻亘亘 廿爻賱丕賲賴 丕锘焚堎�.
賱丕 兀爻鬲胤賷毓 丕賱丨丿賷孬 毓賳 賴匕賴 丕賱乇丨賱丞 賱賰賳 賲賳 賷賯乇兀賴丕 爻賷囟毓賴丕 賮賷 賯丕卅賲丞 丕賱爻賷乇 丕賱匕丕鬲賷丞.
丕賱鬲乇噩賲丞 賱乇賮毓鬲 丕賱爻賷丿 毓賱賷 噩賲賷賱丞 賮賷賲丕 毓丿丕 丕锘坟官勜з� 賲賳 卮禺氐賷丕鬲 賵賲丿賳 禺氐賵氐丕賸 賮賷 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞貙 亘丕爻鬲胤丕毓鬲賴 兀賳 賷賰賱賱 賳噩丕丨 鬲乇噩賲鬲賴 亘丕賱丕胤賱丕毓 毓賱賶 兀賷 賰鬲丕亘 賲禺鬲氐乇 毓賳 鬲丕乇賷禺 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賮賷 亘丿丕賷丕鬲 丕賱賯乇賳 丕賱毓卮乇賷賳.
賵氐賮 爻丕丨乇 賱賰賱 賲丕 賲乇 亘賴 賮賷 胤乇賷賯賴 廿賱賶 賲賰丞 賲賳 卮賲丕賱 賳噩丿貙 賵賴賷 乇丨賱丞 賯氐賷乇丞 賷鬲賰賱賲 賮賷賴丕 毓賳 胤乇賷賯賴 廿賱賶 賲賰丞 孬賲 賷匕賰乇賴 丨丿孬 賲丕 亘賲睾丕賲乇丞 丨丿孬鬲 賱賴 賲賳 賯亘賱 賮賷毓賵丿 亘賳丕 賱匕賰乇賶 賴匕賴 丕賱乇丨賱丞 -賮賱丕卮 亘丕賰- 賵賯丿 賰丕賳鬲 乇丨賱丞 胤賵賷賱丞 爻丕賮乇 賮賷賴丕 廿賱賶 丕賱丨噩丕夭 賵賳噩丿 賵亘賷卮丞 丕賱鬲賷 賰丕賳 兀賵賱 兀賵乇賵亘賷 賷丿禺賱賴丕 賵丕賱卮丕賲 賵賮賱爻胤賷賳 賵丕賱毓乇丕賯 賵廿賷乇丕賳 賵鬲乇賰賷丕 賵丕賱賰賵賷鬲 賵兀賮睾丕賳爻鬲丕賳 賵亘丕賰爻鬲丕賳 賵睾賷乇賴丕 賵丕賱鬲賯賶 禺賱丕賱賴丕 卮禺氐賷丕鬲 鬲丕乇賷禺賷丞 賰孬賷乇 賲孬賱 丕賱賲賱賰 毓亘丿丕賱毓夭賷夭 賵卮賰賷亘 兀乇爻賱丕賳 賵毓賲乇 丕賱賲禺鬲丕乇 賵毓亘丿丕賱賱賴 亘賳 丕賱丨爻賷賳 賵睾賷乇賴賲.
賵禺賱丕賱 賴匕賴 丕賱乇丨賱丕鬲 賷鬲賰賱賲 毓賳 乇丐賷鬲賴 賱锘关迟勜з� 賵亘丨孬賴 毓賳 丕賱丨賯賷賯丞 賵鬲兀賲賱丕鬲賴 賵賴乇賵亘賴 賲賳 丕賱丨賷丕丞 丕賱賲丕丿賷丞 丕锘焚堌辟堌ㄙ娯� 賲賲丕 賷匕賰乇賳賷 亘毓賱賷 毓夭鬲 亘賷睾賵賮賷鬲卮 賮賷 丨丿賷孬賴 毓賳 丕锘关迟勜з� 丕賱匕賷 噩賲毓 亘賷賳 孬賳丕卅賷丞 丕賱乇賵丨 賵丕賱噩爻丿 毓賱賶 毓賰爻 兀賵乇賵亘丕 丕賱鬲賷 鬲丐賲賳 亘賲爻賷丨賷丞 乇賵丨丕賳賷丞 賵鬲毓賷卮 丨賷丕丞 賲丕丿賷丞 噩爻丿賷丞貙 賵賴匕丕 爻亘亘 廿爻賱丕賲賴 丕锘焚堎�.
賱丕 兀爻鬲胤賷毓 丕賱丨丿賷孬 毓賳 賴匕賴 丕賱乇丨賱丞 賱賰賳 賲賳 賷賯乇兀賴丕 爻賷囟毓賴丕 賮賷 賯丕卅賲丞 丕賱爻賷乇 丕賱匕丕鬲賷丞.
丕賱鬲乇噩賲丞 賱乇賮毓鬲 丕賱爻賷丿 毓賱賷 噩賲賷賱丞 賮賷賲丕 毓丿丕 丕锘坟官勜з� 賲賳 卮禺氐賷丕鬲 賵賲丿賳 禺氐賵氐丕賸 賮賷 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞貙 亘丕爻鬲胤丕毓鬲賴 兀賳 賷賰賱賱 賳噩丕丨 鬲乇噩賲鬲賴 亘丕賱丕胤賱丕毓 毓賱賶 兀賷 賰鬲丕亘 賲禺鬲氐乇 毓賳 鬲丕乇賷禺 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賮賷 亘丿丕賷丕鬲 丕賱賯乇賳 丕賱毓卮乇賷賳.
February 28, 2022
鈥渢hen in a new world among people whose mien and bearing were outlandish at first but in time brought forth a new familiarity and a new feeling of being at home; then in stranger and ever stranger landscapes, in cities as old as the mind of man, in steppes without horizon, in mountains whose wildness reminded you of the wildness of the human heart, and in hot desert solitudes; and the slow growth of new truths - truths new to me - and that day in the snows of the Hindu-Kush when, after a long conversation, an Afghan friend exclaimed in astonishment: 'But you are a Muslim, only you do not know it yourself...!' And that other day, months later, when I did come to know it myself; and my first pilgrimage to Mecca鈥�
-
:鈥�) favourite autobiography so far? i think so.
was honestly left impressed whilst reading his thoughts during his journey to finding Islam, his views were so spot on; everytime he made a point i would find myself nodding along thinking 鈥測oure so right!!鈥�. an intelligent man who wasn鈥檛 afraid to question things and to just truly think for himself.
may Allah swt grant Muhammad Asad jannah & may this book leave a positive impact on those who read it. thoroughly enjoyed it; would recommend to muslims and non muslims alike.
-
:鈥�) favourite autobiography so far? i think so.
was honestly left impressed whilst reading his thoughts during his journey to finding Islam, his views were so spot on; everytime he made a point i would find myself nodding along thinking 鈥測oure so right!!鈥�. an intelligent man who wasn鈥檛 afraid to question things and to just truly think for himself.
may Allah swt grant Muhammad Asad jannah & may this book leave a positive impact on those who read it. thoroughly enjoyed it; would recommend to muslims and non muslims alike.
April 11, 2011
兀丐賲賳 亘兀賳 賴賳丕賰 鬲噩丕乇亘 賰孬賷乇丞 鬲爻鬲丨賯 丕賱賯乇丕亍丞 爻賵丕亍 賱兀賳丕爻賺 兀丨賷丕亍 兀賲 兀賲賵丕鬲 貙
賱賰賳 賲孬賱 鬲噩乇亘丞 賲丨賲丿 兀爻丿 賮賷 賴匕丕 丕賱賰鬲丕亘 賱丕 兀鬲賵賯毓 兀賳賳丕 爻賳噩丿 賲孬賱賴丕 丕賱丕 丕賱賯賱賷賱 噩丿丕賸 貙
乇丐賷丞 賲丨賲丿 兀爻丿 賮賷 賴匕丕 丕賱賰鬲丕亘 鬲噩丕賴 丕賱丕爻賱丕賲 鬲丨鬲丕噩 賱丿乇丕爻丞 賲賳 賯亘賱 丕賱賲爻賱賲賷賳 丕賱賷賵賲 貙
丕賱賰鬲丕亘 賱賷爻 賯氐丞 丕爻賱丕賲 賮賯胤 貙 賴賵 丿乇丕爻丞 賱賲噩鬲賲毓 丕爻賱丕賲賷 賵乇丐賷丞 氐丨賷丨賴 賱賱丕爻賱丕賲 貙
賲賳 賯亘賱 卮禺氐 賳賲爻丕賵賷 丿禺賱 賮賷 丕賱丕爻賱丕賲 亘毓丿 賲丕 賰丕賳 賷賴賵丿賷 丕賱丿賷丕賳賴 貙
賱賵 賰丕賳 賴賳丕賰 賳噩賲丞 爻丕丿爻丞 賱賵囟毓鬲 爻鬲 賳噩賲丕鬲 賱賴匕丕 丕賱賰鬲丕亘 賮賯胤
賱賰賳 賲孬賱 鬲噩乇亘丞 賲丨賲丿 兀爻丿 賮賷 賴匕丕 丕賱賰鬲丕亘 賱丕 兀鬲賵賯毓 兀賳賳丕 爻賳噩丿 賲孬賱賴丕 丕賱丕 丕賱賯賱賷賱 噩丿丕賸 貙
乇丐賷丞 賲丨賲丿 兀爻丿 賮賷 賴匕丕 丕賱賰鬲丕亘 鬲噩丕賴 丕賱丕爻賱丕賲 鬲丨鬲丕噩 賱丿乇丕爻丞 賲賳 賯亘賱 丕賱賲爻賱賲賷賳 丕賱賷賵賲 貙
丕賱賰鬲丕亘 賱賷爻 賯氐丞 丕爻賱丕賲 賮賯胤 貙 賴賵 丿乇丕爻丞 賱賲噩鬲賲毓 丕爻賱丕賲賷 賵乇丐賷丞 氐丨賷丨賴 賱賱丕爻賱丕賲 貙
賲賳 賯亘賱 卮禺氐 賳賲爻丕賵賷 丿禺賱 賮賷 丕賱丕爻賱丕賲 亘毓丿 賲丕 賰丕賳 賷賴賵丿賷 丕賱丿賷丕賳賴 貙
賱賵 賰丕賳 賴賳丕賰 賳噩賲丞 爻丕丿爻丞 賱賵囟毓鬲 爻鬲 賳噩賲丕鬲 賱賴匕丕 丕賱賰鬲丕亘 賮賯胤
April 12, 2023
鈥淭hen in a new world among people whose mien and bearing were outlandish at first but in time brought forth a new familiarity and a new feeling of being at home; then in stranger and ever stranger landscapes, in cities as old as the mind of man, in steppes without horizon, in mountains whose wildness reminded you of the wildness of the human heart, and in hot desert solitudes; and the slow growth of new truths - truths new to me - and that day in the snows of the Hindu-Kush when, after a long conversation, an Afghan friend exclaimed in astonishment: 'But you are a Muslim, only you do not know it yourself...!' And that other day, months later, when I did come to know it myself; and my first pilgrimage to Mecca鈥�
Muhammad Asad (Leopold Weiss) was an Austrian convert from Judaism to Islam in the early 20th century. Asad had many journeys in his life (you have to read the autobiography to know). He started as a young aspiring journalist in Vienna and ending up as Pakistan's first ambassador to the UN upon creation of the state. His writing is riveting, the people he meet, his thoughts spiritually and the cultures he encounters.
He travels through many many countries, and provides insight into what life was like. Throughout his travels he provides broader reflections on his view of Islam as a Westerner, and explains his thoughts, and ultimately his decision to adopt the faith, and a new identity as a Muslim. His observations about Islam was incredible to read about. His honesty and clarity of his writing was brilliant, and he covers many heavy topics.
The book has a timeless quality, it's exciting, brilliantly written and history in itself.
Muhammad Asad (Leopold Weiss) was an Austrian convert from Judaism to Islam in the early 20th century. Asad had many journeys in his life (you have to read the autobiography to know). He started as a young aspiring journalist in Vienna and ending up as Pakistan's first ambassador to the UN upon creation of the state. His writing is riveting, the people he meet, his thoughts spiritually and the cultures he encounters.
He travels through many many countries, and provides insight into what life was like. Throughout his travels he provides broader reflections on his view of Islam as a Westerner, and explains his thoughts, and ultimately his decision to adopt the faith, and a new identity as a Muslim. His observations about Islam was incredible to read about. His honesty and clarity of his writing was brilliant, and he covers many heavy topics.
The book has a timeless quality, it's exciting, brilliantly written and history in itself.
June 20, 2020
賱賲 鬲鬲爻賳賾 賱賷 賰鬲丕亘丞 賲乇丕噩毓丞 賱賴匕丕 丕賱爻賽賮乇 丕賱乇丕卅毓 丕賱賲丕鬲毓貙 賱賰賳 鬲噩丿賵賳 賴賳丕 賲賯丿賲丞 丕賱賰丕鬲亘 -亘氐賷睾丞 氐賵鬲賷丞- 賵丕賱鬲賷 匕賰乇 賮賷賴丕 亘丕毓孬賴 毓賱賶 丕賱鬲兀賱賷賮 賵兀賲賵乇 賮賰乇賷丞 賲賴賲丞 兀禺乇賶:
賰鬲丕亘 丕賱胤乇賷賯 廿賱賶 賲賰丞 | 丕賱賲賯丿賲丞 | 賲丨賲丿 兀爻丿:
鬲丨丿賷孬:
賲丨賲丿 兀爻丿 賷鬲丨丿孬 毓賳 鬲噩丕乇 丿賲卮賯 | 乇卮賮丞 賲爻賲賵毓丞
賯賳丕丞 賲賽丿丕丿 賲爻賲賵毓
賰鬲丕亘 丕賱胤乇賷賯 廿賱賶 賲賰丞 | 丕賱賲賯丿賲丞 | 賲丨賲丿 兀爻丿:
鬲丨丿賷孬:
賲丨賲丿 兀爻丿 賷鬲丨丿孬 毓賳 鬲噩丕乇 丿賲卮賯 | 乇卮賮丞 賲爻賲賵毓丞
賯賳丕丞 賲賽丿丕丿 賲爻賲賵毓
February 20, 2025
鈥溾€楧o you really believe that God expects you to show Him your respect by repeated bowing and kneeling and prostration? Might it not be better only to look into oneself and to pray to Him in the stillness of one's heart? Why all these movements of your body?'
As soon as I had uttered these words I felt remorse, for I had not intended to injure the old man's religious feelings. But the hajji did not appear in the least offended. He smiled with his toothless mouth and replied:
鈥楬ow else then should we worship God? Did He not create both, soul and body, together? And this being so, should man not pray with his body as well as with his soul?鈥欌€�
I had first read this passage at my madrasah two years ago or so and wanted, so badly, to post it somewhere because of how beautifully it was explained. Back then, I didn鈥檛 know it was from this book, which I got to know about by a dear friend and then, she let me borrow her copy during ramadan 鈥�24. I had her book for a good 7 months until shame finally dawned on me (馃槶) and I finally bought my own copy to return hers to her. And today, after 9 months I finished reading it. And what a life-changing read this was.
I felt as though I was reading a diary of the author鈥攁 European journalist who fell in love with the humble life of the Arabs back then and, later, reverted to Islam鈥攁nd perhaps, I was. In this autobiography, he described the events so vividly as though they were happening right in-front of him at that very moment. He made me feel the yearning for Arab culture of back then; making me wish I journeyed through endless deserts on camel humps, lighting fires and camping when, both, the camel and I got tired, and making the kawa that the Arabs never got tired of, even despite the heat.
I was hating how slow I was reading, though, as I loved this book so much. But then, I came to a realisation that whenever a thought crossed my mind, or I experienced something, and then later pick up the book, he, too, would experience that or explain the thought. It鈥檚 like, just as he was finding answers to his questions, I, too, was. For example, at my madrasah we spoke of why Muslim women were not allowed to marry Christian or Jews while Muslim men were. And only then did I reach that part in the book where he, too, gets the answer, 鈥榃e Muslims do not believe that Jesus - may peace and God's blessing be upon him - was God's son, but we do consider him, as we consider Moses and Abraham and all the other Prophets of the Bible, a true Prophet of God, all of them having been sent to mankind in the same way as the Last Prophet, Muhammad - may God bless him and give him peace - was sent: and so, if a Jewish or Christian girl marries a Muslim, she may rest assured that none of the persons who are holy to her will ever be spoken of irreverently among her new family; while, on the other hand, should a Muslim girl marry a non-Muslim, it is certain that he whom she regards as God's Messenger will be abused鈥� perhaps even by her own children: for do not children usually follow their father鈥檚 faith? Dost thou think it would be fair to expose her to such pain and humiliation?鈥�
And, when I still had my friend鈥檚 book, I had yet to read the chapters where he reached Madinah, and I only then reached those chapters after I, too, had returned from my own journey to the beautiful Holy cities. I feel it鈥檚 a beautiful Blessing of Allah for me to read those pages, and be able to see so vividly the Prophets mosque just as he was describing it, soon after I saw it not long ago, instead of having read it way before. It was truly fulfilling, among many other of my questions that popped up in my head and I later read them within the confines of this book. I guess that鈥檚 what made it all the more special.
His revert story is so compelling. It鈥檚 truly remarkable how Allah Guides whom He wills. M. Asad spoke of many important topics in this book, among them being: the rise of the West and of technology and how everyone is becoming a slave to it. (Mind you, this was written in mid 1900s or so. Imagine how much worse it has gotten now) And he brought light to how Muslims have travelled far away from the True Message of Islam, despite it being a perfect way of life which could possibly solve most, if not all, of our daily problems including poverty, division of Muslims, etc and he told how earlier Muslims had used their knowledge for good use and brought about many sciences and arts, and how short we have fallen compared to them. He spoke of the Jews occupation in Palestine and how, even before he even considered Islam, he felt how undeserving it was. 鈥淔rom the very beginning I had a feeling that the whole idea of Jewish settlement in Palestine was artificial, and, what was worse, that it threatened to transfer all the complications and insoluble problems of European life into a country which might have remained happier without them. The Jews were not really coming to it as one returns to one's homeland; they were rather bent on making it into a homeland conceived on European patterns and with European aims. In short, they were strangers within the gates. And so I did not find anything wrong in the Arabs' determined resistance to the idea of a Jewish homeland in their midst; on the contrary, I immediately realized that it was the Arabs who were being imposed upon and were rightly defending themselves against such an imposition.鈥�
Overall, I agree with like 98% of his thoughts. (minus the way he described women鈥� truly a man after all 馃槶 though, I guess he wanted to portray the 鈥榖eauty of Arab women鈥� and such, and had a great memory but 馃檹 pls lower your gaze fam) khair. love, love, loved this! definitely deserving of being under the 鈥榖ooks I want to marry,鈥� truly a life altering experience and I feel I am a new person after reading it, but, nevertheless, all the same. Because just as he said: 鈥業 knew that all the answers are but waiting for us while we, poor fools, ask questions and wait for the secrets of God to open themselves up to us: when they, all the while, are waiting for us to open ourselves up to them鈥︹€�
As soon as I had uttered these words I felt remorse, for I had not intended to injure the old man's religious feelings. But the hajji did not appear in the least offended. He smiled with his toothless mouth and replied:
鈥楬ow else then should we worship God? Did He not create both, soul and body, together? And this being so, should man not pray with his body as well as with his soul?鈥欌€�
I had first read this passage at my madrasah two years ago or so and wanted, so badly, to post it somewhere because of how beautifully it was explained. Back then, I didn鈥檛 know it was from this book, which I got to know about by a dear friend and then, she let me borrow her copy during ramadan 鈥�24. I had her book for a good 7 months until shame finally dawned on me (馃槶) and I finally bought my own copy to return hers to her. And today, after 9 months I finished reading it. And what a life-changing read this was.
I felt as though I was reading a diary of the author鈥攁 European journalist who fell in love with the humble life of the Arabs back then and, later, reverted to Islam鈥攁nd perhaps, I was. In this autobiography, he described the events so vividly as though they were happening right in-front of him at that very moment. He made me feel the yearning for Arab culture of back then; making me wish I journeyed through endless deserts on camel humps, lighting fires and camping when, both, the camel and I got tired, and making the kawa that the Arabs never got tired of, even despite the heat.
I was hating how slow I was reading, though, as I loved this book so much. But then, I came to a realisation that whenever a thought crossed my mind, or I experienced something, and then later pick up the book, he, too, would experience that or explain the thought. It鈥檚 like, just as he was finding answers to his questions, I, too, was. For example, at my madrasah we spoke of why Muslim women were not allowed to marry Christian or Jews while Muslim men were. And only then did I reach that part in the book where he, too, gets the answer, 鈥榃e Muslims do not believe that Jesus - may peace and God's blessing be upon him - was God's son, but we do consider him, as we consider Moses and Abraham and all the other Prophets of the Bible, a true Prophet of God, all of them having been sent to mankind in the same way as the Last Prophet, Muhammad - may God bless him and give him peace - was sent: and so, if a Jewish or Christian girl marries a Muslim, she may rest assured that none of the persons who are holy to her will ever be spoken of irreverently among her new family; while, on the other hand, should a Muslim girl marry a non-Muslim, it is certain that he whom she regards as God's Messenger will be abused鈥� perhaps even by her own children: for do not children usually follow their father鈥檚 faith? Dost thou think it would be fair to expose her to such pain and humiliation?鈥�
And, when I still had my friend鈥檚 book, I had yet to read the chapters where he reached Madinah, and I only then reached those chapters after I, too, had returned from my own journey to the beautiful Holy cities. I feel it鈥檚 a beautiful Blessing of Allah for me to read those pages, and be able to see so vividly the Prophets mosque just as he was describing it, soon after I saw it not long ago, instead of having read it way before. It was truly fulfilling, among many other of my questions that popped up in my head and I later read them within the confines of this book. I guess that鈥檚 what made it all the more special.
His revert story is so compelling. It鈥檚 truly remarkable how Allah Guides whom He wills. M. Asad spoke of many important topics in this book, among them being: the rise of the West and of technology and how everyone is becoming a slave to it. (Mind you, this was written in mid 1900s or so. Imagine how much worse it has gotten now) And he brought light to how Muslims have travelled far away from the True Message of Islam, despite it being a perfect way of life which could possibly solve most, if not all, of our daily problems including poverty, division of Muslims, etc and he told how earlier Muslims had used their knowledge for good use and brought about many sciences and arts, and how short we have fallen compared to them. He spoke of the Jews occupation in Palestine and how, even before he even considered Islam, he felt how undeserving it was. 鈥淔rom the very beginning I had a feeling that the whole idea of Jewish settlement in Palestine was artificial, and, what was worse, that it threatened to transfer all the complications and insoluble problems of European life into a country which might have remained happier without them. The Jews were not really coming to it as one returns to one's homeland; they were rather bent on making it into a homeland conceived on European patterns and with European aims. In short, they were strangers within the gates. And so I did not find anything wrong in the Arabs' determined resistance to the idea of a Jewish homeland in their midst; on the contrary, I immediately realized that it was the Arabs who were being imposed upon and were rightly defending themselves against such an imposition.鈥�
Overall, I agree with like 98% of his thoughts. (minus the way he described women鈥� truly a man after all 馃槶 though, I guess he wanted to portray the 鈥榖eauty of Arab women鈥� and such, and had a great memory but 馃檹 pls lower your gaze fam) khair. love, love, loved this! definitely deserving of being under the 鈥榖ooks I want to marry,鈥� truly a life altering experience and I feel I am a new person after reading it, but, nevertheless, all the same. Because just as he said: 鈥業 knew that all the answers are but waiting for us while we, poor fools, ask questions and wait for the secrets of God to open themselves up to us: when they, all the while, are waiting for us to open ourselves up to them鈥︹€�
July 8, 2023
毓卮鬲 乇丨賱丞 賲賳 兀乇賵毓 丕賱乇丨賱丕鬲 丕賱賯乇丕卅賷丞 賮賷 丕賱氐丨乇丕亍 賵毓丕賱賲 丕賱鬲兀賲賱 賵丕賱賮賰乇 賵乇氐丿 丕賱賲卮丕賴丿 賵丕賱賮乇丕爻丞 ..
兀乇賵毓 爻賷乇丞 匕丕鬲賷丞 賷賲賰賳 賯乇丕亍鬲賴丕.
兀乇賵毓 爻賷乇丞 匕丕鬲賷丞 賷賲賰賳 賯乇丕亍鬲賴丕.
September 21, 2013
丿丕卅賲丕賸 賴賳丕賰 卮賷亍 賲孬賷乇 賮賷 丨丿賷孬 賲賳 賴賵 賲賳 禺丕乇噩 亘賷卅丞 賲丕 賱丕 賷賳鬲賲賷 廿賱賷賴丕 賮賷 兀氐賵丕賱賴 毓賳 亘賷卅丞 賲禺鬲賱賮丞 賰賱賷丕賸, 兀賵 賱兀賰賵賳 兀賰孬乇 賵囟賵丨丕賸 毓賯賷丿丞 兀禺乇賶 噩丿賷丿丞 毓賱賷賴.. 賳毓賷卮 賳丨賳 賰賲爻賱賲賵賳 賮賷 丕賱廿爻賱丕賲 亘丕賱賵乇丕孬丞, 亘賷賳賲丕 毓丕卮 "賲丨賲丿 兀爻丿" 丕賱廿爻賱丕賲 亘賯賳丕毓丕鬲賴 賵廿賷賲丕賳賴 丕賱孬丕亘鬲 賲賳 丕賱丿丕禺賱 亘賴, 賮賯丿 乇兀賶 亘毓賷賳賷賴 賵賯賱亘賴 賵毓賯賱賴 兀賳 賴匕丞 丕賱毓賯賷丿丞 賴賷 丕賱毓賯賷丿丞 丕賱丨爻賳賴, 賴賷 丕賱乇賵丨 丕賱鬲賷 賷亘賳賷 毓賱賷賴丕 丕賱廿賳爻丕賳 廿賷賲丕賳賴 丕賱鬲丕賲 賵賷卮毓乇 亘廿賰鬲賲丕賱 乇賵丨賴 賮賷賴丕 賲賳 丕賱丿丕禺賱. 丨丿賷孬賴 賵賵噩賴丞 賳馗乇賴 丨賵賱 丕賱毓乇亘 賵胤亘賷毓丞 丕賱卮毓賵亘 丕賱廿爻賱丕賲賷丞 賰丕賳 丨丿賷孬丕賸 卮賷賯丕賸 亘卮賰賱 賰亘賷乇, 禺賱賯 賲賳 禺賱丕賱賴 賳賲胤 噩丿賷丿 賲賳 兀賳賲丕胤 丕賱賲毓乇賮丞 亘丿賷賳 丕賱廿爻賱丕賲, 賮鬲噩乇亘鬲賴 丕賱禺丕氐丞 賯丿 鬲賰賵賳 亘賲孬丕亘丞 丕賱賯丕卅丿 丕賱匕賷 賷兀禺匕 亘賷丿賷賰 賱賷乇賷賰 賲賵丕囟毓 賱賲 賷爻亘賯 賱賰 兀賳 兀胤賱毓鬲 毓賱賷賴丕, 賵賯丿 鬲賰賵賳 鬲賱賰 丕賱賲賵丕囟毓 丨爻賳丕鬲 兀賵 賲賷夭丕鬲 賷鬲氐賮 亘賴丕 丕賱毓乇亘 兀賵 毓賯賷丿丞 丕賱廿爻賱丕賲 亘賵噩丞 丕賱禺氐賵氐 賮賷 兀禺賱丕賯賷丕鬲賴丕 賵兀賳賲丕胤賴丕 丕賱賲毓賷卮賷丞.
賷丕 丕賱賱賴.. 賰賲 賴賵 噩賲賷賱 亘丕賱賮毓賱 丨丿賷孬賴 毓賳 丕賱廿爻賱丕賲 賵爻賲丕丨鬲賴, 賵賰賷賮 廿賰鬲卮賮 丕賱廿爻賱丕賲 賵廿賯鬲賳毓 亘賴 賰丿賷丕賳丞 賵賲毓鬲賯丿 賱賷毓鬲賳賯賴丕 賲賳 禺賱丕賱 乇丨賱丕鬲賴 丕賱賲鬲毓丿丿丞 賵丕賱廿爻鬲賰卮丕賮賷丞 丨賵賱 亘賱丿丕賳 丕賱毓乇亘, 兀丨亘亘鬲 賰賱 噩夭亍 廿賰鬲卮賮鬲 賮賷賴 賲賷夭丞 兀賵 禺丕氐賷丞 賲賳 禺氐丕卅氐 丕賱廿爻賱丕賲 賰丕賳鬲 睾丕卅亘丞 賰賱賷丕賸 毓賳 匕賴賳賷, 賵賵噩丿鬲 兀賳賳賷 兀賰鬲卮賮 賲毓賴 賲賳 噩丿賷丿 丿賷賳賷 賵毓賯賷丿鬲賷, 賵賰兀賳賳賷 兀賲乇 亘賲乇丨賱丞 鬲噩丿丿 乇賵丨賷 賵毓丕胤賮賷 兀爻賲賵 賲賳 禺賱丕賱賴丕 賱賲乇丕鬲亘 毓賱賷丕 賮賷 丕賱丿賷賳 賵丕賱丿賳賷丕.
乇丨賱丕鬲賴 丕賱廿爻鬲賰卮丕賮賷丞 鬲丨賲賱 賰賱 賲賳賴丕 毓亘賯 丕賱賲睾丕賲乇丞 丕賱兀賵賱賶, 賵鬲賰卮賮 毓賳 賵噩賵丞 噩丿賷丿丞 賱丿賷丕乇 毓乇亘賷丞 賳爻賲毓 毓賳賴丕 賰賱 賷賵賲 賵賱賰賳賳丕 賳睾賮賱 毓賳 鬲丕乇賷禺賴丕 賵鬲賮丕氐賷賱賴丕 丕賱氐睾賷乇丞, 乇丨賱鬲賴 丕賱兀賵賱賶 廿賱賶 丕賱賯丿爻 賰丕賳 亘賲孬丕亘丞 丕賱賲睾丕賲乇丞 丕賱鬲賷 賮鬲丨鬲 毓賷賳賷賴 毓賱賶 亘賱丿丕賳 丕賱卮乇賯 丕賱兀賵爻胤, 賵鬲毓乇賮賴 毓賱賶 丕賱毓乇亘 亘胤亘賷毓鬲賴賲 賵賰乇賲賴賲 賵禺氐丕賱賴賲 丕賱丨爻賳賴 噩毓賱賳賷 兀卮毓乇 亘丕賱夭賴賵 賵丕賱孬賯丞 賲賳 噩丿賷丿 亘鬲乇賰賷亘鬲賷 丕賱毓乇亘賷丞, 賰匕賱賰 賱賯丕亍賴 亘丕賱賲賱賰 "毓亘丿丕賱毓夭賷夭" 賵丕賱賯乇丕亍丞 毓賳 鬲噩乇亘丞 丕賱廿賱鬲賯丕亍 亘賴 賵丕賱毓賷卮 賲毓賴 賵丕賱鬲賳賯賱 賲毓賴 賮賷 乇丨賱丕鬲賴 賯乇丕亍丞 卮賷賯丞 賵賲賲鬲毓丞, 禺氐賵氐丕賸 賱賲賳 賷毓賷卮 鬲丨鬲 爻賯賮 丕賱賲賲賱賰丞 丕賱爻毓賵丿賷丞, 賵賷毓乇賮 賲丐爻爻 丿賵賱鬲賴 亘丕賱廿爻賲 廿賱丕 兀賳賴 賷噩賴賱 丕賱賰孬賷乇 賲賳 禺氐丕賱賴 賵丨爻賳丕鬲賴 丕賱氐睾賷乇丞 丕賱鬲賷 賱賲 賷賰鬲卮賮賴丕 廿賱丕 丨丕卮賷鬲賴 丕賱賯乇賷亘丞 賲賳賴, 賰鬲兀孬乇 丕賱賲賱賰 "毓亘丿丕賱毓夭賷夭" 亘賵賮丕丞 賵丕賱丿賴.. 賵卮睾亘賴 賵丨賲丕爻鬲賴 賮賷 兀賷丕賲 卮亘丕亘賴 丕賱鬲賷 賯丕丿鬲賴 賱鬲兀爻賷爻 丕賱賲賲賱賰丞 賵囟賲賴丕 鬲丨鬲 丨賰賲賴, 賰匕賱賰 丨丿賷孬賴 毓賳 夭賷丕乇丕鬲賴 丕賱賲鬲毓丿丿丞 賱賲丿賷賳丞 "丨丕卅賱" 賵丨賵賱 禺氐丕賱 兀賴賱賴丕 賵賲丿賶 賰乇賲 兀賲乇丕亍賴丕 賵卮毓亘賴丕 賮賷 匕賱賰 丕賱丨賷賳, 賵賰賷賮 兀賳賴 賵噩丿 丿丕卅賲丕賸 賲孬賱 賴匕丞 丕賱囟賷丕賮丞 丕賱毓乇亘賷丞 丨鬲賶 禺丕乇噩 丨丿賵丿 丕賱賲賲賱賰丞, 亘賱 賮賷 丕賱丿賷丕乇 丕賱賲禺鬲賱賮丞 賰爻賵乇賷丕 賵丕賱兀乇丿賳 賵賮賱爻胤賷賳, 賵賴賷 丕賱毓賱丕賲丞 丕賱賮丕乇賯丞 丕賱鬲賷 乇兀賴丕 賮賷 丕賱卮毓賵亘 丕賱毓乇亘賷丞, 賵噩毓賱鬲賴 兀賰孬乇 賲丨亘丞 賵賯乇亘丕賸 賱賴丕 賲毓 賲乇賵乇 丕賱賵賯鬲.
賰孬賷乇丞 賴賷 丕賱卮禺氐賷丕鬲 丕賱鬲賷 鬲賯丕胤毓鬲 賲毓賴 賮賷 丿乇賵亘 乇丨賱丕鬲賴.. 賱賰賳 賱賽賭 "夭賷丿" 乇賮賷賯 丿乇亘賴, 賵丿賱賷賱賴 丕賱兀賵賱 賮賷 賰賱 丕賱廿鬲噩丕賴丕鬲 賮賷 氐丨乇丕亍 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞, 丨囟賵乇賴 丕賱兀賯賵賶 賵丕賱兀賲賷夭賾, 兀丨亘亘鬲賴 賰卮禺氐 賵賰鬲乇賰賷亘丞 賳賮爻賷丞, 卮毓乇鬲 亘兀賳賴 賲賳 兀賵賱卅賰 丕賱匕賷賳 賷賲鬲賱賰賵賳 丨丕爻丞 丕賱鬲胤賱毓 廿賱賶 禺丿賲鬲賰 丨鬲賶 賯亘賱 兀賳 鬲胤賱亘 賲賳賴 匕賱賰, 賵乇亘賲丕 廿爻鬲賲丿賷鬲 匕賱賰 賲賳 賯氐丞 丕賱廿賱鬲賯丕亍 亘賴, 賵丕賱賲賵丕賯賮 丕賱鬲賷 毓亘乇鬲 亘賴賲 禺賱丕賱 丕賱丿乇亘, 賵賮賷 鬲毓乇噩丕鬲 丕賱胤乇賯 丕賱睾丕亘乇丞.
丕賱馗乇賵賮 丕賱鬲賷 賰丕賳鬲 毓賱賷賴丕 丕賱賲賲賱賰丞 賮賷 丕賱爻賳賵丕鬲 丕賱兀禺賷乇丞 賲賳 鬲賵丨賷丿 丕賱賲賲賱賰丞 鬲亘丿賵 賱賷賾 馗乇賵賮 噩丿賷丿丞 賰賱賷丕賸 毓賱賷賾, 賮賵賯丕卅毓 鬲賲乇丿 丕賱賯亘丕卅賱 賰丕賳鬲 丕賱賯乇丕亍丞 賮賷 兀丨丿丕孬賴丕 賲鬲毓丞 禺丕賱氐賴, 賮賱賲 賷爻亘賯 賱賷賾 兀賳 兀胤賱毓鬲 毓賱賶 兀丿賯 鬲賮丕氐賷賱賴丕, 賵賱賲 兀鬲毓乇賮 廿賱丕 賲賳 禺賱丕賱 賴匕丕 丕賱賰鬲丕亘 毓賱賶 賳夭丕毓丕鬲 賯亘丕卅賱 "賲胤賷乇" 賲毓 "丨乇亘", 賵鬲賲乇丿 賯亘丕卅賱 "賲胤賷乇" 賵 "毓鬲賷亘賴" 毓賱賶 廿亘賳 爻毓賵丿, 賵丕賱兀丨賯丕丿 丕賱鬲賷 賰丕賳鬲 鬲丨賷胤 亘廿亘賳 爻毓賵丿 賲賳 賰賱 廿鬲噩丕賴, 賰匕賱賰 乇丨賱丞 "賲锟斤拷賲丿" 賲毓 乇賮賷賯賴 "夭賷丿" 丕賱廿爻鬲賰卮丕賮賷丞, 賱賲毓乇賮丞 丕賱賲賵乇丿 丕賱匕賷 賷丨氐賱 賲賳賴 "丕賱丿丕賵賷卮" 毓賱賶 兀爻賱丨鬲賴 鬲亘丿賵 乇丨賱丞 賲賲鬲毓丞 賵卮賷賯丞 賮賷 鬲賮丕氐賷賱賴丕, 賵賰賷賮 兀賳 丕賱賲賱賰 廿鬲禺匕 賲賳 "賲丨賲丿" 兀賲賷賳 爻乇賴 賵兀賵賰賱賴 賲孬賱 賴匕丞 丕賱賲賴賲丞 丕賱氐毓亘丞.
兀丨亘亘鬲 噩賵賱鬲賴 賮賷 乇亘賵毓 "廿賷乇丕賳" 賵賰賷賮 賵氐賱 廿賱賶 賴賳丕賰, 賵鬲毓乇賮鬲 賲賳 禺賱丕賱 丨丿賷孬賴 兀賰孬乇 毓賱賶 卮禺氐賷丞 "丕賱卮丕賴" 賵賰賷賮 馗賴乇鬲 賲賳 丕賱毓丿賲 賵賰賷賮 丨賲賱鬲 賲毓賴丕 丌賲丕賱 卮毓亘 賰丕賲賱 丨鬲賶 兀賵氐賱鬲賴 廿賱賶 噩丨賷賲 鬲丕賲 賲賳 丕賱毓匕丕亘丕鬲 丕賱賲鬲賵丕氐賱賴, 乇丐賷鬲賴 賱賵噩賵賴 兀亘賳丕亍 卮毓亘 廿賷乇丕賳 賵賳馗乇鬲賴 賱賱賲匕賴亘 丕賱卮賷毓賷 賰丕賳鬲 賳馗乇丞 氐丕卅亘丞 賵丨丕丿丞 賱賲 賷爻亘賯 賱賷賾 兀賳 賯乇兀鬲 賲孬賱賴丕 賲賳 賯亘賱, 賰匕賱賰 兀丨亘亘鬲 丨賰丕賷鬲賴 賮賷 廿毓鬲賳丕賯 丕賱廿爻賱丕賲, 賵賰賷賮 兀賳賴 賰賵賳 賴匕丞 丕賱賯賳丕毓丞 卮賷卅丕賸 賮卮賷卅丕賸 丨鬲賶 賵氐賱 廿賱賶 賲卮賴丿 丕賱賯胤丕乇 丕賱匕賷 兀賷賯賳 賲賳 禺賱丕賱賴 兀賳 丕賱爻毓丕丿丞 賱丕 鬲賰賵賳 賮賷 丕賱賲馗賴乇 賮賯胤 亘賱 鬲賳亘毓 賲賳 丕賱乇賵丨, 賲賳 丿丕禺賱 丕賱廿賳爻丕賳, 賲賳 囟賲賷乇賴 賵賯賱亘賴, 賵丕賱胤乇賷賯丞 丕賱鬲賷 噩毓賱 賮賷賴丕 丕賱丿噩丕賱 亘賲孬丕亘丞 丕賱賳馗賷乇 賱賱鬲胤賵乇 丕賱賲丕丿賷 "丕賱鬲賯賳賷" 丕賱匕賷 賷爻鬲賳夭賮 賲噩鬲賲毓丕鬲賳丕 賵賷賯氐賷賳丕 兀賰孬乇 賮兀賰孬乇 毓賳 丕賱乇賵丨賷丕鬲 賵丕賱廿賷賲丕賳賷丕鬲 賮賷 丿賵丕禺賱賳丕.
兀丨亘亘鬲 丕賱賮氐賱 丕賱兀禺賷乇 賲賳 丕賱賰鬲丕亘 兀賰孬乇 賲賳 爻賵丕賴, 賵卮毓乇鬲 廿賳賳賷 廿賱鬲丨賲鬲 鬲賲丕賲丕賸 賮賷 賲卮賴丿 丕賱丨噩賷噩 丕賱賲鬲賳賯賱賷賳 亘賷賳 賯賳丕胤乇 噩丿丞 賵氐賵賱丕賸 廿賱賶 賲賰丞 丨鬲賶 丕賱丨乇賲, 賵乇丐賷丞 丕賱賰毓亘丞 賱兀賵賱 賲乇丞, 丕賱胤乇賷賯丞 丕賱鬲賷 氐賵乇 亘賴丕 "賲丨賲丿 兀爻丿" 鬲賮丕氐賷賱 丕賱賲賰丕賳 賰丕賳鬲 胤乇賷賯丞 亘丕賴乇丞 賵賲卮賵賯丞, 氐賳毓 賲賳 禺賱丕賱 兀爻賱賵亘賴 丕賱兀丿亘賷 丕賱乇卮賷賯 氐賵乇 賲鬲賰丕賲賱丞 賱賱賲賰丕賳 賵賲亘賴噩丞, 賱賵賳 賰賱 丕賱賲卮丕賴丿 亘兀賱賵丕賳 賲鬲毓丿丿丞 賵鬲乇賰 賱賱賯丕乇卅 賲鬲毓丞 丕賱鬲禺賷賱 賵禺賱賯 賲爻丕丨丞 丨乇丞 賱鬲氐賵乇 丕賱賲卮賴丿 丨賷丕賸 賵賰兀賳賰 鬲毓賷卮賴 賱丨馗丞 亘賱丨馗丞, 賷丕賱賱賴. 賱賯丿 賰丕賳鬲 亘丕賱賮毓賱 乇丨賱丞 乇丕卅毓丞 賵賲卮賵賯丞 鬲賱賰 丕賱鬲賷 賯胤毓 賮賷賴丕 "賲丨賲丿" 兀噩夭丕亍 賰亘賷乇丞 賲賳 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賵氐賵賱丕賸 廿賱賶 賲賰丞, 賵賰賷賮 兀賳賴 禺賱賯 賲賳 禺賱丕賱 鬲噩乇亘鬲賴 鬲賱賰 丿乇爻丕賸 賵丨賰丕賷丞 鬲丐禺匕 賲賳賴丕 丕賱毓亘乇 賵丕賱丨賰賲 丕賱禺丕賱氐丞 賱賰賱 賲賳 賷賯乇兀 賮賷賴丕 賵賷鬲賮賰乇.
賷丕 丕賱賱賴.. 賰賲 賴賵 噩賲賷賱 亘丕賱賮毓賱 丨丿賷孬賴 毓賳 丕賱廿爻賱丕賲 賵爻賲丕丨鬲賴, 賵賰賷賮 廿賰鬲卮賮 丕賱廿爻賱丕賲 賵廿賯鬲賳毓 亘賴 賰丿賷丕賳丞 賵賲毓鬲賯丿 賱賷毓鬲賳賯賴丕 賲賳 禺賱丕賱 乇丨賱丕鬲賴 丕賱賲鬲毓丿丿丞 賵丕賱廿爻鬲賰卮丕賮賷丞 丨賵賱 亘賱丿丕賳 丕賱毓乇亘, 兀丨亘亘鬲 賰賱 噩夭亍 廿賰鬲卮賮鬲 賮賷賴 賲賷夭丞 兀賵 禺丕氐賷丞 賲賳 禺氐丕卅氐 丕賱廿爻賱丕賲 賰丕賳鬲 睾丕卅亘丞 賰賱賷丕賸 毓賳 匕賴賳賷, 賵賵噩丿鬲 兀賳賳賷 兀賰鬲卮賮 賲毓賴 賲賳 噩丿賷丿 丿賷賳賷 賵毓賯賷丿鬲賷, 賵賰兀賳賳賷 兀賲乇 亘賲乇丨賱丞 鬲噩丿丿 乇賵丨賷 賵毓丕胤賮賷 兀爻賲賵 賲賳 禺賱丕賱賴丕 賱賲乇丕鬲亘 毓賱賷丕 賮賷 丕賱丿賷賳 賵丕賱丿賳賷丕.
乇丨賱丕鬲賴 丕賱廿爻鬲賰卮丕賮賷丞 鬲丨賲賱 賰賱 賲賳賴丕 毓亘賯 丕賱賲睾丕賲乇丞 丕賱兀賵賱賶, 賵鬲賰卮賮 毓賳 賵噩賵丞 噩丿賷丿丞 賱丿賷丕乇 毓乇亘賷丞 賳爻賲毓 毓賳賴丕 賰賱 賷賵賲 賵賱賰賳賳丕 賳睾賮賱 毓賳 鬲丕乇賷禺賴丕 賵鬲賮丕氐賷賱賴丕 丕賱氐睾賷乇丞, 乇丨賱鬲賴 丕賱兀賵賱賶 廿賱賶 丕賱賯丿爻 賰丕賳 亘賲孬丕亘丞 丕賱賲睾丕賲乇丞 丕賱鬲賷 賮鬲丨鬲 毓賷賳賷賴 毓賱賶 亘賱丿丕賳 丕賱卮乇賯 丕賱兀賵爻胤, 賵鬲毓乇賮賴 毓賱賶 丕賱毓乇亘 亘胤亘賷毓鬲賴賲 賵賰乇賲賴賲 賵禺氐丕賱賴賲 丕賱丨爻賳賴 噩毓賱賳賷 兀卮毓乇 亘丕賱夭賴賵 賵丕賱孬賯丞 賲賳 噩丿賷丿 亘鬲乇賰賷亘鬲賷 丕賱毓乇亘賷丞, 賰匕賱賰 賱賯丕亍賴 亘丕賱賲賱賰 "毓亘丿丕賱毓夭賷夭" 賵丕賱賯乇丕亍丞 毓賳 鬲噩乇亘丞 丕賱廿賱鬲賯丕亍 亘賴 賵丕賱毓賷卮 賲毓賴 賵丕賱鬲賳賯賱 賲毓賴 賮賷 乇丨賱丕鬲賴 賯乇丕亍丞 卮賷賯丞 賵賲賲鬲毓丞, 禺氐賵氐丕賸 賱賲賳 賷毓賷卮 鬲丨鬲 爻賯賮 丕賱賲賲賱賰丞 丕賱爻毓賵丿賷丞, 賵賷毓乇賮 賲丐爻爻 丿賵賱鬲賴 亘丕賱廿爻賲 廿賱丕 兀賳賴 賷噩賴賱 丕賱賰孬賷乇 賲賳 禺氐丕賱賴 賵丨爻賳丕鬲賴 丕賱氐睾賷乇丞 丕賱鬲賷 賱賲 賷賰鬲卮賮賴丕 廿賱丕 丨丕卮賷鬲賴 丕賱賯乇賷亘丞 賲賳賴, 賰鬲兀孬乇 丕賱賲賱賰 "毓亘丿丕賱毓夭賷夭" 亘賵賮丕丞 賵丕賱丿賴.. 賵卮睾亘賴 賵丨賲丕爻鬲賴 賮賷 兀賷丕賲 卮亘丕亘賴 丕賱鬲賷 賯丕丿鬲賴 賱鬲兀爻賷爻 丕賱賲賲賱賰丞 賵囟賲賴丕 鬲丨鬲 丨賰賲賴, 賰匕賱賰 丨丿賷孬賴 毓賳 夭賷丕乇丕鬲賴 丕賱賲鬲毓丿丿丞 賱賲丿賷賳丞 "丨丕卅賱" 賵丨賵賱 禺氐丕賱 兀賴賱賴丕 賵賲丿賶 賰乇賲 兀賲乇丕亍賴丕 賵卮毓亘賴丕 賮賷 匕賱賰 丕賱丨賷賳, 賵賰賷賮 兀賳賴 賵噩丿 丿丕卅賲丕賸 賲孬賱 賴匕丞 丕賱囟賷丕賮丞 丕賱毓乇亘賷丞 丨鬲賶 禺丕乇噩 丨丿賵丿 丕賱賲賲賱賰丞, 亘賱 賮賷 丕賱丿賷丕乇 丕賱賲禺鬲賱賮丞 賰爻賵乇賷丕 賵丕賱兀乇丿賳 賵賮賱爻胤賷賳, 賵賴賷 丕賱毓賱丕賲丞 丕賱賮丕乇賯丞 丕賱鬲賷 乇兀賴丕 賮賷 丕賱卮毓賵亘 丕賱毓乇亘賷丞, 賵噩毓賱鬲賴 兀賰孬乇 賲丨亘丞 賵賯乇亘丕賸 賱賴丕 賲毓 賲乇賵乇 丕賱賵賯鬲.
賰孬賷乇丞 賴賷 丕賱卮禺氐賷丕鬲 丕賱鬲賷 鬲賯丕胤毓鬲 賲毓賴 賮賷 丿乇賵亘 乇丨賱丕鬲賴.. 賱賰賳 賱賽賭 "夭賷丿" 乇賮賷賯 丿乇亘賴, 賵丿賱賷賱賴 丕賱兀賵賱 賮賷 賰賱 丕賱廿鬲噩丕賴丕鬲 賮賷 氐丨乇丕亍 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞, 丨囟賵乇賴 丕賱兀賯賵賶 賵丕賱兀賲賷夭賾, 兀丨亘亘鬲賴 賰卮禺氐 賵賰鬲乇賰賷亘丞 賳賮爻賷丞, 卮毓乇鬲 亘兀賳賴 賲賳 兀賵賱卅賰 丕賱匕賷賳 賷賲鬲賱賰賵賳 丨丕爻丞 丕賱鬲胤賱毓 廿賱賶 禺丿賲鬲賰 丨鬲賶 賯亘賱 兀賳 鬲胤賱亘 賲賳賴 匕賱賰, 賵乇亘賲丕 廿爻鬲賲丿賷鬲 匕賱賰 賲賳 賯氐丞 丕賱廿賱鬲賯丕亍 亘賴, 賵丕賱賲賵丕賯賮 丕賱鬲賷 毓亘乇鬲 亘賴賲 禺賱丕賱 丕賱丿乇亘, 賵賮賷 鬲毓乇噩丕鬲 丕賱胤乇賯 丕賱睾丕亘乇丞.
丕賱馗乇賵賮 丕賱鬲賷 賰丕賳鬲 毓賱賷賴丕 丕賱賲賲賱賰丞 賮賷 丕賱爻賳賵丕鬲 丕賱兀禺賷乇丞 賲賳 鬲賵丨賷丿 丕賱賲賲賱賰丞 鬲亘丿賵 賱賷賾 馗乇賵賮 噩丿賷丿丞 賰賱賷丕賸 毓賱賷賾, 賮賵賯丕卅毓 鬲賲乇丿 丕賱賯亘丕卅賱 賰丕賳鬲 丕賱賯乇丕亍丞 賮賷 兀丨丿丕孬賴丕 賲鬲毓丞 禺丕賱氐賴, 賮賱賲 賷爻亘賯 賱賷賾 兀賳 兀胤賱毓鬲 毓賱賶 兀丿賯 鬲賮丕氐賷賱賴丕, 賵賱賲 兀鬲毓乇賮 廿賱丕 賲賳 禺賱丕賱 賴匕丕 丕賱賰鬲丕亘 毓賱賶 賳夭丕毓丕鬲 賯亘丕卅賱 "賲胤賷乇" 賲毓 "丨乇亘", 賵鬲賲乇丿 賯亘丕卅賱 "賲胤賷乇" 賵 "毓鬲賷亘賴" 毓賱賶 廿亘賳 爻毓賵丿, 賵丕賱兀丨賯丕丿 丕賱鬲賷 賰丕賳鬲 鬲丨賷胤 亘廿亘賳 爻毓賵丿 賲賳 賰賱 廿鬲噩丕賴, 賰匕賱賰 乇丨賱丞 "賲锟斤拷賲丿" 賲毓 乇賮賷賯賴 "夭賷丿" 丕賱廿爻鬲賰卮丕賮賷丞, 賱賲毓乇賮丞 丕賱賲賵乇丿 丕賱匕賷 賷丨氐賱 賲賳賴 "丕賱丿丕賵賷卮" 毓賱賶 兀爻賱丨鬲賴 鬲亘丿賵 乇丨賱丞 賲賲鬲毓丞 賵卮賷賯丞 賮賷 鬲賮丕氐賷賱賴丕, 賵賰賷賮 兀賳 丕賱賲賱賰 廿鬲禺匕 賲賳 "賲丨賲丿" 兀賲賷賳 爻乇賴 賵兀賵賰賱賴 賲孬賱 賴匕丞 丕賱賲賴賲丞 丕賱氐毓亘丞.
兀丨亘亘鬲 噩賵賱鬲賴 賮賷 乇亘賵毓 "廿賷乇丕賳" 賵賰賷賮 賵氐賱 廿賱賶 賴賳丕賰, 賵鬲毓乇賮鬲 賲賳 禺賱丕賱 丨丿賷孬賴 兀賰孬乇 毓賱賶 卮禺氐賷丞 "丕賱卮丕賴" 賵賰賷賮 馗賴乇鬲 賲賳 丕賱毓丿賲 賵賰賷賮 丨賲賱鬲 賲毓賴丕 丌賲丕賱 卮毓亘 賰丕賲賱 丨鬲賶 兀賵氐賱鬲賴 廿賱賶 噩丨賷賲 鬲丕賲 賲賳 丕賱毓匕丕亘丕鬲 丕賱賲鬲賵丕氐賱賴, 乇丐賷鬲賴 賱賵噩賵賴 兀亘賳丕亍 卮毓亘 廿賷乇丕賳 賵賳馗乇鬲賴 賱賱賲匕賴亘 丕賱卮賷毓賷 賰丕賳鬲 賳馗乇丞 氐丕卅亘丞 賵丨丕丿丞 賱賲 賷爻亘賯 賱賷賾 兀賳 賯乇兀鬲 賲孬賱賴丕 賲賳 賯亘賱, 賰匕賱賰 兀丨亘亘鬲 丨賰丕賷鬲賴 賮賷 廿毓鬲賳丕賯 丕賱廿爻賱丕賲, 賵賰賷賮 兀賳賴 賰賵賳 賴匕丞 丕賱賯賳丕毓丞 卮賷卅丕賸 賮卮賷卅丕賸 丨鬲賶 賵氐賱 廿賱賶 賲卮賴丿 丕賱賯胤丕乇 丕賱匕賷 兀賷賯賳 賲賳 禺賱丕賱賴 兀賳 丕賱爻毓丕丿丞 賱丕 鬲賰賵賳 賮賷 丕賱賲馗賴乇 賮賯胤 亘賱 鬲賳亘毓 賲賳 丕賱乇賵丨, 賲賳 丿丕禺賱 丕賱廿賳爻丕賳, 賲賳 囟賲賷乇賴 賵賯賱亘賴, 賵丕賱胤乇賷賯丞 丕賱鬲賷 噩毓賱 賮賷賴丕 丕賱丿噩丕賱 亘賲孬丕亘丞 丕賱賳馗賷乇 賱賱鬲胤賵乇 丕賱賲丕丿賷 "丕賱鬲賯賳賷" 丕賱匕賷 賷爻鬲賳夭賮 賲噩鬲賲毓丕鬲賳丕 賵賷賯氐賷賳丕 兀賰孬乇 賮兀賰孬乇 毓賳 丕賱乇賵丨賷丕鬲 賵丕賱廿賷賲丕賳賷丕鬲 賮賷 丿賵丕禺賱賳丕.
兀丨亘亘鬲 丕賱賮氐賱 丕賱兀禺賷乇 賲賳 丕賱賰鬲丕亘 兀賰孬乇 賲賳 爻賵丕賴, 賵卮毓乇鬲 廿賳賳賷 廿賱鬲丨賲鬲 鬲賲丕賲丕賸 賮賷 賲卮賴丿 丕賱丨噩賷噩 丕賱賲鬲賳賯賱賷賳 亘賷賳 賯賳丕胤乇 噩丿丞 賵氐賵賱丕賸 廿賱賶 賲賰丞 丨鬲賶 丕賱丨乇賲, 賵乇丐賷丞 丕賱賰毓亘丞 賱兀賵賱 賲乇丞, 丕賱胤乇賷賯丞 丕賱鬲賷 氐賵乇 亘賴丕 "賲丨賲丿 兀爻丿" 鬲賮丕氐賷賱 丕賱賲賰丕賳 賰丕賳鬲 胤乇賷賯丞 亘丕賴乇丞 賵賲卮賵賯丞, 氐賳毓 賲賳 禺賱丕賱 兀爻賱賵亘賴 丕賱兀丿亘賷 丕賱乇卮賷賯 氐賵乇 賲鬲賰丕賲賱丞 賱賱賲賰丕賳 賵賲亘賴噩丞, 賱賵賳 賰賱 丕賱賲卮丕賴丿 亘兀賱賵丕賳 賲鬲毓丿丿丞 賵鬲乇賰 賱賱賯丕乇卅 賲鬲毓丞 丕賱鬲禺賷賱 賵禺賱賯 賲爻丕丨丞 丨乇丞 賱鬲氐賵乇 丕賱賲卮賴丿 丨賷丕賸 賵賰兀賳賰 鬲毓賷卮賴 賱丨馗丞 亘賱丨馗丞, 賷丕賱賱賴. 賱賯丿 賰丕賳鬲 亘丕賱賮毓賱 乇丨賱丞 乇丕卅毓丞 賵賲卮賵賯丞 鬲賱賰 丕賱鬲賷 賯胤毓 賮賷賴丕 "賲丨賲丿" 兀噩夭丕亍 賰亘賷乇丞 賲賳 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賵氐賵賱丕賸 廿賱賶 賲賰丞, 賵賰賷賮 兀賳賴 禺賱賯 賲賳 禺賱丕賱 鬲噩乇亘鬲賴 鬲賱賰 丿乇爻丕賸 賵丨賰丕賷丞 鬲丐禺匕 賲賳賴丕 丕賱毓亘乇 賵丕賱丨賰賲 丕賱禺丕賱氐丞 賱賰賱 賲賳 賷賯乇兀 賮賷賴丕 賵賷鬲賮賰乇.
May 30, 2024
鈥淧erhaps it was the shock of that experience that has sharpened my senses and brought forth the need to render some sort of account to myself: the need to comprehend, more fully than I have ever done before, the course of my own life. But, then, I remind myself, can anyone really comprehend the meaning of his own life as long as he is alive? We do know, of course, what has happened to us at this or that period of our lives; and we do sometimes understand why it happened; but our destination - our destiny-is not so easily espied: for destiny is the sum of all that has moved in us and moved us, past and present, and all that will move us and within us in the future - and so it can unfold itself only at the end of the way, and must always remain misunderstood or only half understood as long as we are treading the way.鈥�
鈥淲hen I had come to know Islam and accepted it as my way of life, I had thought that all my questioning and searching had come to an end. Only gradually, very gradually, did I become aware that this was not the end: for to accept a way of life as binding for oneself was, to me at least, inextricably bound up with a desire to pursue it among like-minded people - and not only to pursue it in a personal sense but also to work for its social fruition within the community of my choice. To me, Islam was a way and not an end.鈥�
this is the autobiography of an austrian journalist travelling through the lands of the levantine, the arab gulf and the persian regions, and then beyond into central/south asia, which happened during the early half of the twentieth century and subsequently led to his conversion to islam.
what really astonished me while reading this book, was that the author, a man with a european jewish heritage and a rather secular upbringing in his earlier years, had not let his background diminish or obscure in any way his willingness to be open and vulnerable towards other and new ideologies, ways and views of life.
throughout his travels, he is approaching his adventures with such an unprejudiced and comprehensive attitude towards the people he meets and their customs and beliefs, that really proves to one that no matter what time and period one is born into, or what circumstances, geographical or social, he is brought up in, if one is really willing to find the truth and is committed to quench this thirst of his, then, with the help of Allah, there are no barriers for him too great to overcome in order to reach this goal.
through his discoveries and observations about the muslim world, as well as with his journalistic profession, the authors shows to be well-endowed with much wisdom and foresight that is quite remarkable and ahead of his time, further evidence of his disposition towards an open-mindedness and a heart willing to appreciate and accept the truth wherever and however it is presented.
鈥渋ndeed it is Allah who guides whom He wills鈥�
i would very strongly recommend each and everyone of you to read this book, an absolutely inspiring and beneficial read.
鈥淲hen I had come to know Islam and accepted it as my way of life, I had thought that all my questioning and searching had come to an end. Only gradually, very gradually, did I become aware that this was not the end: for to accept a way of life as binding for oneself was, to me at least, inextricably bound up with a desire to pursue it among like-minded people - and not only to pursue it in a personal sense but also to work for its social fruition within the community of my choice. To me, Islam was a way and not an end.鈥�
this is the autobiography of an austrian journalist travelling through the lands of the levantine, the arab gulf and the persian regions, and then beyond into central/south asia, which happened during the early half of the twentieth century and subsequently led to his conversion to islam.
what really astonished me while reading this book, was that the author, a man with a european jewish heritage and a rather secular upbringing in his earlier years, had not let his background diminish or obscure in any way his willingness to be open and vulnerable towards other and new ideologies, ways and views of life.
throughout his travels, he is approaching his adventures with such an unprejudiced and comprehensive attitude towards the people he meets and their customs and beliefs, that really proves to one that no matter what time and period one is born into, or what circumstances, geographical or social, he is brought up in, if one is really willing to find the truth and is committed to quench this thirst of his, then, with the help of Allah, there are no barriers for him too great to overcome in order to reach this goal.
through his discoveries and observations about the muslim world, as well as with his journalistic profession, the authors shows to be well-endowed with much wisdom and foresight that is quite remarkable and ahead of his time, further evidence of his disposition towards an open-mindedness and a heart willing to appreciate and accept the truth wherever and however it is presented.
鈥渋ndeed it is Allah who guides whom He wills鈥�
i would very strongly recommend each and everyone of you to read this book, an absolutely inspiring and beneficial read.
August 10, 2015
This is a fascinating book鈥攈alf travelogue and half conversion memoir. Muhammad Asad was born a Jew, Leopold Weiss, in the Austro-Hungarian empire (in what is now Ukraine, the city of Lvov). He was prominent both in interactions with the West in the 20th Century, for example as Pakistani ambassador to the UN, and in theological work, including translation and exegesis of the Q鈥檜ran. Asad is regarded, and should be even more regarded in these days of Al Qaeda and ISIS, as a voice for a revitalized, mainstream (he would accurately reject the term 鈥渕oderate鈥�) Islam. But long before that, he was just a Westerner adrift and looking for spiritual answers.
Asad found those answers in Arabia. In many ways, The Road To Mecca is of the same genre as other travel books of Western men fascinated by Arabia in the first third of the 20th Century, such as Lawrence of Arabia, or lesser known figures such as Wilfred Thesiger (Arabian Sands). A certain type of Western man (a woman could not have had the opportunity) fell in love with the people and landscape of pre-petroleum Arabia, believing that the people had unique virtues (though they admitted the people were not composed only of virtues) and the land brought out the best in men. Some of this smacks of na茂ve love of the idealized noble savage, of course, and you see the same thing more commonly with Westerners and East Asian cultures like Tibet (hello, Richard Gere!). Conversion to Islam was not the norm, though, for Westerners entranced by Arabia and the Arabs. But Asad was simultaneously on a spiritual quest, and, like others before and since, after rejecting much else found what he was looking for in Islam.
Asad鈥檚 memoir is told in the form of flashbacks during a desert trip in 1927 with a traveling companion, ultimately to Mecca (not for his first time)鈥攁t the time he lived in Medina, so he had made the hajj pilgrimage several times already. In his book, he alternates descriptions of Arabian geography (as well as Syria, Iraq and Iran, and a little of the Maghreb), with descriptions of key Arabs and their personal and political doings (he knew Ibn Saud well, along with a host of lesser players, although not, apparently, the Hashemite kings of the Hejaz, deposed by Ibn Saud but later kings of Jordan to this day, and, briefly, Iraq). And all along in his book Asad is narrating his own life, and his own religious development, with apparently great honesty and clarity.
Asad rejected Judaism and became agnostic early, although he came from a rabbinical family. His main objection to Judaism is that he could not believe in a God that was focused nearly to exclusion on one people鈥攈e repeatedly and accurately contrasts Islam鈥檚 ability to embrace all kinds of people and form a new community from them with the exclusive aspects of Judaism. But Asad does not fall into the kind of crude anti-Judaic attitudes so common among modern Muslims, even though such an attitude is well supported in the Q鈥檜ran and the Sunnah, and is the historical norm in Islam. (Q鈥檜ranic verses such as 2:62, frequently quoted to make Islam seem universalist, 鈥淪urely those who believe, those of Jewry, the Christians and the Sabaeans . . . . whoever has faith in Allah and the Last Day, and works righteousness, their wage awaits them with their Lord, and no fear shall be upon them, and neither shall they sorrow鈥� are not to the contrary鈥攖heir exclusive interpretation in Islam has always been that those verses only apply to Jews before Jesus, and then to Christians before Muhammad, and have zero application today, after Muhammad. See The Reliance of the Traveler, the main Shafi鈥檌 鈥渃atechism,鈥� at w4.4) He was, however, very opposed to Zionism and the founding of Israel, and friendly with Jews such as Jacob de Haan, a Dutch Jew assassinate by the Haganah in 1924 for favoring negotiations with Arab leaders.
Asad also seems to have considered Christianity, or so he asserts. If I had an objection to this book (although to object to someone else鈥檚 reasons for his personal conversion is obviously pretty silly), it is that he does not seem to understand Christianity at all, in that he ascribes to Christianity critical doctrines not actually found there, and ascribes his rejection of Christianity to his aversion to those (bogus) doctrines. The core 鈥渄octrine,鈥� to which he returns repeatedly, is that Christianity (supposedly) believes matter and the body evil, and the spirit good. He contrasts this to Islam鈥檚 holistic approach, in which nothing Allah has made can be bad, and each human鈥檚 physical body and spirit are both key concerns of Islam.
But of course this is a false view of Christianity. More precisely, it is a heretical view. It is the view of the early Gnostics, the Manichees, and the Albigensians, all rejected by mainstream Christianity. They posited dualism鈥攖hat, as Asad says, the body is bad and the spirit good. But mainstream Christianity holds the opposite鈥攍ike Islam, it holds that all what God has created is good, though of course Islam and Christianity both hold it can be mis-used. Asad appears to have missed the key doctrine of Christianity of the resurrection of the body, found in both the Nicene Creed and the Apostles鈥� Creed. There is a difference between Christianity and Islam, in that Islam does not recognize original sin and Christianity does have non-heretical strains that emphasize spiritual precedence, such as the eremitic monks, but it is just not correct to posit the dualism that Asad appears to be believe to be central to Christianity.
Asad also falls into silly historical errors, such as supposing Islam鈥檚 view of the West is dictated by the Crusades, and that the Crusades were the formative moment of Western civilization, whereas in reality the Crusades were forgotten by Muslims (who won, after all) until their memory was resurrected for political purposes in the 19th Century, and were and are of minor importance in the West as well, except as a modern day tool for ignorant Americans to traduce Christianity and the West. He (in passing) also follows the common Muslim habit of erroneously ascribing important scientific inventions to Muslims, from algebra and trigonometry to 鈥淎rabic numerals鈥� and the compass, in the usual effort to compensate for Muslim lack of scientific contributions in modern times (or, really, since the 11th Century, and even then mostly by non-Muslims under Muslim domination, and nearly all second-order scientific contributions). But these flaws are understandable and not at all germane to Asad鈥檚 basic narrative.
He also points out what are today interesting historical nuggets, such as that until the 19th Century Wahhabi 鈥渞evival,鈥� the Arabs of the Arabian Peninsula were seen as the laxest Muslims at all, and are now the most religious (not always to everyone鈥檚 benefit, then or now鈥擜sad, while recognizing certain virtues, notes that it made them 鈥減roud, haughty men who regard themselves as the only true representatives of Islam and all other Muslim peoples as heretics鈥�). Finally, he inadvertently confirms a variety of Western views of Islamic cultures as retrograde in certain areas as entirely correct, as when he notes how a family desperately tried and succeeded in hoodwinking him into marrying an 11-year old virgin. (He divorced her when he discovered her age on their wedding night, and did not consummate the marriage.) 鈥淸Her mother] was stupefied [by his demand to immediately divorce the girl]. She had never heard of a man who refused so choice a morsel鈥攁n eleven-year-old virgin鈥攁nd must have thought that there was something radically wrong with me.鈥�
Presumably this doesn鈥檛 really matter for Asad鈥檚 personal conversion. He was attracted to the community of believers in Islam; the fact that Islam provides answers to nearly every question in life, particularly those not directly related to spiritual matters, but to all matters of life (in this Islam is not dissimilar to such Christian groups as Opus Dei or Third Order Franciscans, though the comparison probably shouldn鈥檛 be stretched); the harmony of Muslim belief; and the peace Islam brought to the people he knew. He says himself that what he had was 鈥渁 longing to find my own restful place in the world,鈥� and he found it in Islam. One thing to keep in mind, of course, was that the 1920s were a time when many in the West, after the First World War, despaired of any future for the west. As Asad says: 鈥淎 world in upheaval and convulsion: that was our Western world.鈥� Islam offered a world united in itself, without any upheaval and convulsion, if properly ordered according to its own principles.
Asad is broad-minded, tolerant, and fascinating. Those are not characteristics in good odor among many strains of modern Islam, which tends in many cases to be anything but modern. His translation/exegesis of the Q鈥檜ran, The Message of the Koran, is banned in Saudi Arabia for supposed Mu鈥檛azili tendencies (perceived as undermining the alleged divine nature of the Q鈥檜ran) and a willingness to strongly endorse ijtihad, or continued analysis and reasoning, in exegesis of the Q鈥檜ran. But whatever your theological predilection, these characteristics are what make Asad鈥檚 memoir very much worth reading.
Asad found those answers in Arabia. In many ways, The Road To Mecca is of the same genre as other travel books of Western men fascinated by Arabia in the first third of the 20th Century, such as Lawrence of Arabia, or lesser known figures such as Wilfred Thesiger (Arabian Sands). A certain type of Western man (a woman could not have had the opportunity) fell in love with the people and landscape of pre-petroleum Arabia, believing that the people had unique virtues (though they admitted the people were not composed only of virtues) and the land brought out the best in men. Some of this smacks of na茂ve love of the idealized noble savage, of course, and you see the same thing more commonly with Westerners and East Asian cultures like Tibet (hello, Richard Gere!). Conversion to Islam was not the norm, though, for Westerners entranced by Arabia and the Arabs. But Asad was simultaneously on a spiritual quest, and, like others before and since, after rejecting much else found what he was looking for in Islam.
Asad鈥檚 memoir is told in the form of flashbacks during a desert trip in 1927 with a traveling companion, ultimately to Mecca (not for his first time)鈥攁t the time he lived in Medina, so he had made the hajj pilgrimage several times already. In his book, he alternates descriptions of Arabian geography (as well as Syria, Iraq and Iran, and a little of the Maghreb), with descriptions of key Arabs and their personal and political doings (he knew Ibn Saud well, along with a host of lesser players, although not, apparently, the Hashemite kings of the Hejaz, deposed by Ibn Saud but later kings of Jordan to this day, and, briefly, Iraq). And all along in his book Asad is narrating his own life, and his own religious development, with apparently great honesty and clarity.
Asad rejected Judaism and became agnostic early, although he came from a rabbinical family. His main objection to Judaism is that he could not believe in a God that was focused nearly to exclusion on one people鈥攈e repeatedly and accurately contrasts Islam鈥檚 ability to embrace all kinds of people and form a new community from them with the exclusive aspects of Judaism. But Asad does not fall into the kind of crude anti-Judaic attitudes so common among modern Muslims, even though such an attitude is well supported in the Q鈥檜ran and the Sunnah, and is the historical norm in Islam. (Q鈥檜ranic verses such as 2:62, frequently quoted to make Islam seem universalist, 鈥淪urely those who believe, those of Jewry, the Christians and the Sabaeans . . . . whoever has faith in Allah and the Last Day, and works righteousness, their wage awaits them with their Lord, and no fear shall be upon them, and neither shall they sorrow鈥� are not to the contrary鈥攖heir exclusive interpretation in Islam has always been that those verses only apply to Jews before Jesus, and then to Christians before Muhammad, and have zero application today, after Muhammad. See The Reliance of the Traveler, the main Shafi鈥檌 鈥渃atechism,鈥� at w4.4) He was, however, very opposed to Zionism and the founding of Israel, and friendly with Jews such as Jacob de Haan, a Dutch Jew assassinate by the Haganah in 1924 for favoring negotiations with Arab leaders.
Asad also seems to have considered Christianity, or so he asserts. If I had an objection to this book (although to object to someone else鈥檚 reasons for his personal conversion is obviously pretty silly), it is that he does not seem to understand Christianity at all, in that he ascribes to Christianity critical doctrines not actually found there, and ascribes his rejection of Christianity to his aversion to those (bogus) doctrines. The core 鈥渄octrine,鈥� to which he returns repeatedly, is that Christianity (supposedly) believes matter and the body evil, and the spirit good. He contrasts this to Islam鈥檚 holistic approach, in which nothing Allah has made can be bad, and each human鈥檚 physical body and spirit are both key concerns of Islam.
But of course this is a false view of Christianity. More precisely, it is a heretical view. It is the view of the early Gnostics, the Manichees, and the Albigensians, all rejected by mainstream Christianity. They posited dualism鈥攖hat, as Asad says, the body is bad and the spirit good. But mainstream Christianity holds the opposite鈥攍ike Islam, it holds that all what God has created is good, though of course Islam and Christianity both hold it can be mis-used. Asad appears to have missed the key doctrine of Christianity of the resurrection of the body, found in both the Nicene Creed and the Apostles鈥� Creed. There is a difference between Christianity and Islam, in that Islam does not recognize original sin and Christianity does have non-heretical strains that emphasize spiritual precedence, such as the eremitic monks, but it is just not correct to posit the dualism that Asad appears to be believe to be central to Christianity.
Asad also falls into silly historical errors, such as supposing Islam鈥檚 view of the West is dictated by the Crusades, and that the Crusades were the formative moment of Western civilization, whereas in reality the Crusades were forgotten by Muslims (who won, after all) until their memory was resurrected for political purposes in the 19th Century, and were and are of minor importance in the West as well, except as a modern day tool for ignorant Americans to traduce Christianity and the West. He (in passing) also follows the common Muslim habit of erroneously ascribing important scientific inventions to Muslims, from algebra and trigonometry to 鈥淎rabic numerals鈥� and the compass, in the usual effort to compensate for Muslim lack of scientific contributions in modern times (or, really, since the 11th Century, and even then mostly by non-Muslims under Muslim domination, and nearly all second-order scientific contributions). But these flaws are understandable and not at all germane to Asad鈥檚 basic narrative.
He also points out what are today interesting historical nuggets, such as that until the 19th Century Wahhabi 鈥渞evival,鈥� the Arabs of the Arabian Peninsula were seen as the laxest Muslims at all, and are now the most religious (not always to everyone鈥檚 benefit, then or now鈥擜sad, while recognizing certain virtues, notes that it made them 鈥減roud, haughty men who regard themselves as the only true representatives of Islam and all other Muslim peoples as heretics鈥�). Finally, he inadvertently confirms a variety of Western views of Islamic cultures as retrograde in certain areas as entirely correct, as when he notes how a family desperately tried and succeeded in hoodwinking him into marrying an 11-year old virgin. (He divorced her when he discovered her age on their wedding night, and did not consummate the marriage.) 鈥淸Her mother] was stupefied [by his demand to immediately divorce the girl]. She had never heard of a man who refused so choice a morsel鈥攁n eleven-year-old virgin鈥攁nd must have thought that there was something radically wrong with me.鈥�
Presumably this doesn鈥檛 really matter for Asad鈥檚 personal conversion. He was attracted to the community of believers in Islam; the fact that Islam provides answers to nearly every question in life, particularly those not directly related to spiritual matters, but to all matters of life (in this Islam is not dissimilar to such Christian groups as Opus Dei or Third Order Franciscans, though the comparison probably shouldn鈥檛 be stretched); the harmony of Muslim belief; and the peace Islam brought to the people he knew. He says himself that what he had was 鈥渁 longing to find my own restful place in the world,鈥� and he found it in Islam. One thing to keep in mind, of course, was that the 1920s were a time when many in the West, after the First World War, despaired of any future for the west. As Asad says: 鈥淎 world in upheaval and convulsion: that was our Western world.鈥� Islam offered a world united in itself, without any upheaval and convulsion, if properly ordered according to its own principles.
Asad is broad-minded, tolerant, and fascinating. Those are not characteristics in good odor among many strains of modern Islam, which tends in many cases to be anything but modern. His translation/exegesis of the Q鈥檜ran, The Message of the Koran, is banned in Saudi Arabia for supposed Mu鈥檛azili tendencies (perceived as undermining the alleged divine nature of the Q鈥檜ran) and a willingness to strongly endorse ijtihad, or continued analysis and reasoning, in exegesis of the Q鈥檜ran. But whatever your theological predilection, these characteristics are what make Asad鈥檚 memoir very much worth reading.
May 7, 2020
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(賱賷賵亘賵賱丿 賮丕賷爻) 丕賱賰丕鬲亘 賵丕賱氐丨賮賷 丕賱賳賲爻丕賵賷 丕賱匕賷 鬲丨賵賱 賲賳
丕賱賷賴賵丿賷丞 丕賱賶 丕賱廿爻賱丕賲 賵兀氐亘丨 ( 賲丨賲丿 兀爻丿 ) 亘毓丿 乇丨賱丞 兀卮亘賴
賲丕 鬲賰賵賳 亘丕賱鬲賳賯賷亘 毓賳 丕賱賲毓丕丿賳 丕賱賳賮賷爻丞 丕匕 賮鬲卮 賮丕賷爻 毓賳 廿賷賲丕賳 毓賲賷賯 賵毓賯賷丿丞 鬲乇賮毓 毓賳 匕賴賳賴 賰賱 丕賱鬲卮賵賷卮 丕賱匕賷 毓丕賳丕賴 禺賱丕賱 賳卮兀鬲賴 丕賱賷賴賵丿賷丞 丕賱鬲賷 噩毓賱鬲 賲賳 丕賱賱賴 毓賳氐乇賷丕賸 爻禺乇 賰賱 禺賱賯賴
賱禺丿賲丞 丕賱卮毓亘 丕賱賷賴賵丿賷 賵兀毓鬲賯丿 兀賳 賴匕丕 丕賱鬲氐賵乇 賰丕賳 兀賵賱 賲丕 丿賮毓
賮鬲賷爻 賱賱亘丨孬 賮賷 丕賱毓賲賯 丕賱廿爻賱丕賲賷 亘毓丿 丕賳鬲賯丕賱賴 賵毓賲賱賴 賮賷
亘毓囟 丕賱賲丿賳 丕賱廿爻賱丕賲賷丞 賰賮賱爻胤賷賳 賵 噩丿丞 貙 丕賱賰鬲丕亘 兀賷囟丕 賷賵囟丨
丕賱賲賮丕賴賷賲 丕賱禺丕胤卅丞 丕賱鬲賷 賷爻毓賶 丕賱睾乇亘 鬲毓夭賷夭賴丕 賮賷 匕賴賳 丕賱兀賵乇賵亘賷
鬲噩丕賴 卮禺氐賷丞 丕賱賲爻賱賲 賵胤亘賷毓丞 丕賱丿賷賳 丕賱廿爻賱丕賲賷 .
丕賱賰鬲丕亘 毓亘丕乇丞 毓賳 禺賱賷胤 賲賳 丕賱爻賷乇丞 丕賱匕丕鬲賷丞 賵丕賱鬲丕乇賷禺 禺丕氐丞 亘賲丕
賷鬲毓賱賯 亘丕賱丨乇賵亘 賵 丕賱爻賷丕爻賷丞 賵賲賯丕乇賳丞 丕賱兀丿賷丕賳 貙 賱賳 鬲卮毓乇 亘丕賱賲賱賱.
賲丕匕丕 亘毓丿 丕賱賯乇丕亍丞 責
" 兀賰孬乇 囟賱丕賱 丕賱賳丕爻 賲賳 兀賴賵丕卅賴賲 貙 賱丕 賲賳 毓賯賵賱賴賲 "
#賲氐胤賮賶冲丕賱爻亘丕毓賷
#鬲賲鬲
#兀亘噩丿賷丞_賮乇丨 5/5馃尭馃摎
鈥�#肠补苍诲濒别蹿濒补尘别23产辞辞办谤别惫颈别飞蝉
#丕賱胤乇賷賯_廿賱賶_賲賰丞 #丕賱賰丕鬲亘 #賲丨賲丿_兀爻丿
氐丕丿乇 毓賳 #賲賳卮賵乇丕鬲_丕賱噩賲賱
#睾乇丿冲亘廿賯鬲亘丕爻
#丨賷冲毓賱賶冲丕賱賯乇丕亍丞
#賲丕匕丕_鬲賯乇兀 #賲丕匕丕_鬲賯鬲亘爻 #丕賱賯乇丕亍丞_丨賷丕丞
#丕賱賯乇丕亍丞 #丕賱賯乇丕亍丞_丨賷丕丞_兀禺乇賶_賳毓賷卮賴丕
#兀賯乇兀冲賮賷冲乇賲囟丕賳馃宠
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(賱賷賵亘賵賱丿 賮丕賷爻) 丕賱賰丕鬲亘 賵丕賱氐丨賮賷 丕賱賳賲爻丕賵賷 丕賱匕賷 鬲丨賵賱 賲賳
丕賱賷賴賵丿賷丞 丕賱賶 丕賱廿爻賱丕賲 賵兀氐亘丨 ( 賲丨賲丿 兀爻丿 ) 亘毓丿 乇丨賱丞 兀卮亘賴
賲丕 鬲賰賵賳 亘丕賱鬲賳賯賷亘 毓賳 丕賱賲毓丕丿賳 丕賱賳賮賷爻丞 丕匕 賮鬲卮 賮丕賷爻 毓賳 廿賷賲丕賳 毓賲賷賯 賵毓賯賷丿丞 鬲乇賮毓 毓賳 匕賴賳賴 賰賱 丕賱鬲卮賵賷卮 丕賱匕賷 毓丕賳丕賴 禺賱丕賱 賳卮兀鬲賴 丕賱賷賴賵丿賷丞 丕賱鬲賷 噩毓賱鬲 賲賳 丕賱賱賴 毓賳氐乇賷丕賸 爻禺乇 賰賱 禺賱賯賴
賱禺丿賲丞 丕賱卮毓亘 丕賱賷賴賵丿賷 賵兀毓鬲賯丿 兀賳 賴匕丕 丕賱鬲氐賵乇 賰丕賳 兀賵賱 賲丕 丿賮毓
賮鬲賷爻 賱賱亘丨孬 賮賷 丕賱毓賲賯 丕賱廿爻賱丕賲賷 亘毓丿 丕賳鬲賯丕賱賴 賵毓賲賱賴 賮賷
亘毓囟 丕賱賲丿賳 丕賱廿爻賱丕賲賷丞 賰賮賱爻胤賷賳 賵 噩丿丞 貙 丕賱賰鬲丕亘 兀賷囟丕 賷賵囟丨
丕賱賲賮丕賴賷賲 丕賱禺丕胤卅丞 丕賱鬲賷 賷爻毓賶 丕賱睾乇亘 鬲毓夭賷夭賴丕 賮賷 匕賴賳 丕賱兀賵乇賵亘賷
鬲噩丕賴 卮禺氐賷丞 丕賱賲爻賱賲 賵胤亘賷毓丞 丕賱丿賷賳 丕賱廿爻賱丕賲賷 .
丕賱賰鬲丕亘 毓亘丕乇丞 毓賳 禺賱賷胤 賲賳 丕賱爻賷乇丞 丕賱匕丕鬲賷丞 賵丕賱鬲丕乇賷禺 禺丕氐丞 亘賲丕
賷鬲毓賱賯 亘丕賱丨乇賵亘 賵 丕賱爻賷丕爻賷丞 賵賲賯丕乇賳丞 丕賱兀丿賷丕賳 貙 賱賳 鬲卮毓乇 亘丕賱賲賱賱.
賲丕匕丕 亘毓丿 丕賱賯乇丕亍丞 責
" 兀賰孬乇 囟賱丕賱 丕賱賳丕爻 賲賳 兀賴賵丕卅賴賲 貙 賱丕 賲賳 毓賯賵賱賴賲 "
#賲氐胤賮賶冲丕賱爻亘丕毓賷
#鬲賲鬲
#兀亘噩丿賷丞_賮乇丨 5/5馃尭馃摎
鈥�#肠补苍诲濒别蹿濒补尘别23产辞辞办谤别惫颈别飞蝉
#丕賱胤乇賷賯_廿賱賶_賲賰丞 #丕賱賰丕鬲亘 #賲丨賲丿_兀爻丿
氐丕丿乇 毓賳 #賲賳卮賵乇丕鬲_丕賱噩賲賱
#睾乇丿冲亘廿賯鬲亘丕爻
#丨賷冲毓賱賶冲丕賱賯乇丕亍丞
#賲丕匕丕_鬲賯乇兀 #賲丕匕丕_鬲賯鬲亘爻 #丕賱賯乇丕亍丞_丨賷丕丞
#丕賱賯乇丕亍丞 #丕賱賯乇丕亍丞_丨賷丕丞_兀禺乇賶_賳毓賷卮賴丕
#兀賯乇兀冲賮賷冲乇賲囟丕賳馃宠
February 6, 2017
毓卮鬲 亘兀噩夭丕亍 賲賳賴 爻丕毓丕鬲 賱丕 兀賳爻丕賴丕!
賱賷 毓賵丿丞 賲毓 丕賱鬲賮丕氐賷賱 賵丕賯鬲亘丕爻丕鬲
賱賷 毓賵丿丞 賲毓 丕賱鬲賮丕氐賷賱 賵丕賯鬲亘丕爻丕鬲
September 12, 2022
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