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“Even if everything about IIT is correct, why should it feel like anything to have a maximum of integrated information? Why should a system that instantiates the five essential properties of consciousness—intrinsic existence, composition, information, integration, and exclusion—form a conscious experience? IIT might correctly describe aspects of systems that support consciousness. But, at least in principle, skeptics might be able to imagine a system that has all these properties but which still doesn’t feeling like anything.”