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“Heidegger, in "Being and Time", while challenging the logical principle of identity, seeks to bring the concept of Being closer to that of Time, even though they are ontologically distinct elements. This approximation results in a potential conflation of the identity of Being with the necessary condition for its manifestation. Temporality, as the underlying condition for the existence and manifestation of all entities, cannot be considered a defining attribute of Being itself. Thus, it is not appropriate to qualify it as essential to Being. Furthermore, the thesis that Time manifests only because of Being seems to reflect a problematic subjectivism, as it reduces the autonomy of Time to the existential scope of “Daseinâ€�. Although Being and Time are related, it is necessary to acknowledge that they remain distinct in their essence. Nevertheless, in the case of Being, Heidegger argues that without Time, there is no horizon within which it can manifest, indicating a structural dependency between the two. This relationship, though significant, does not imply ontological equivalence.”