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  • #1
    J. Krishnamurti
    “It is truth that liberates, not your effort to be free.”
    Jiddu Krishnamurti, The First and Last Freedom

  • #2
    Antonio Gramsci
    “Pessimism of the intellect, optimism of the will.”
    Antonio Gramsci

  • #3
    Eleanor Roosevelt
    “Many people will walk in and out of your life, but only true friends will leave footprints in your heart”
    Eleanor Roosevelt

  • #4
    Haruki Murakami
    “Chance encounters are what keep us going.”
    Haruki Murakami, Kafka on the Shore

  • #5
    Judith Lewis Herman
    “Recovery unfolds in three stages. The central task of the first stage is the establishment of safety. The central task of the second stage is remembrance and mourning. The central focus of the third stage is reconnection with ordinary life.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

  • #6
    Judith Lewis Herman
    “Traumatic events destroy the sustaining bonds between individual and community. Those who have survived learn that their sense of self, of worth, of humanity, depends upon a feeling of connection with others. The solidarity of a group provides the strongest protection against terror and despair, and the strongest antidote to traumatic experience. Trauma isolates; the group re-creates a sense of belonging. Trauma shames and stigmatizes; the group bears witness and affirms. Trauma degrades the victim; the group exalts her. Trauma dehumanizes the victim; the group restores her humanity.
    Repeatedly in the testimony of survivors there comes a moment when a sense of connection is restored by another person’s unaffected display of generosity. Something in herself that the victim believes to be irretrievably destroyed---faith, decency, courage---is reawakened by an example of common altruism. Mirrored in the actions of others, the survivor recognizes and reclaims a lost part of herself. At that moment, the survivor begins to rejoin the human commonality...”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

  • #7
    Judith Lewis Herman
    “Recovery can take place only within then context of relationships; it cannot occur in isolation.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

  • #8
    Judith Lewis Herman
    “Recovery can take place only within then context of relationships; it cannot occur in isolation. In her renewed connection with other people, the survivor re-creates the psychological facilities that were damaged or deformed by the traumatic experience. These faculties include the basic operations of trust, autonomy, initiative, competence, identity, and intimacy.

    Just as these capabilities are formed in relationships with other people, they must be reformed in such relationships.

    The first principle of recovery is empowerment of the survivor. She must be the author and arbiter of her own recovery. Others may offer advice, support, assistance, affection, and care, but not cure.

    Many benevolent and well-intentioned attempts to assist the survivor founder because this basic principle of empowerment is not observed. No intervention that takes power away from the survivor can possibly foster her recovery, no matter how much it appears to be in her immediate best interest.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

  • #9
    Richelle Mead
    “You've been kissed by the shadows. You've crossed into Death, into the other side, and returned. Do you think something like that doesn't leave a mark on the soul? You have a greater sense of life and the world - far greater than even I have - even if you don't realize it. You should have stayed dead. Vasilisa brushed Death to bring you back and bound you to her forever. You were actually in its embrace, and some part of you will always remember that, always fighting to cling to life and experience all it has. That's why you're so reckless in the things you do. You don't hold back your feelings, your passion, your anger. It makes you remarkable. It makes you dangerous.”
    Richelle Mead, Vampire Academy

  • #10
    W.E.B. Du Bois
    “Herein lies the tragedy of the age: not that men are poor, � all men know something of poverty; not that men are wicked, � who is good? not that men are ignorant, � what is Truth? Nay, but that men know so little of men.”
    W. E. B. DuBois, The Souls of Black Folk

  • #11
    W.E.B. Du Bois
    “The cost of liberty is less than the price of repression.”
    W.E.B. DuBois

  • #12
    W.E.B. Du Bois
    “Ignorance is a cure for nothing. ”
    W. E. B. Dubois

  • #13
    W.E.B. Du Bois
    “The world still wants to ask that a woman primarily be pretty and if she is not, the mob pouts and asks querulously, 'What else are women for?”
    W.E.B. DuBois, W.E.B. Du Bois Reader

  • #14
    W.E.B. Du Bois
    “The function of the university is not simply to teach breadwinning, or to furnish teachers for the public schools, or to be a centre of polite society; it is, above all, to be the organ of that fine adjustment between real life and the growing knowledge of life, an adjustment which forms the secret of civilization.”
    W. E. B. Dubois

  • #15
    W.E.B. Du Bois
    “For education among all kinds of men always has had, and always will have, an element of danger and revolution, of dissatisfaction and discontent.”
    W.E.B DuBois

  • #16
    Søren Kierkegaard
    “What is a poet? An unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... And people flock around the poet and say: 'Sing again soon' - that is, 'May new sufferings torment your soul but your lips be fashioned as before, for the cry would only frighten us, but the music, that is blissful.”
    Soren Kierkegaard, Either - Or

  • #17
    Miyamoto Musashi
    “there is nothing outside of yourself that can ever enable you to get better, stronger, richer, quicker, or smarter. Everything is within. Everything exists. Seek nothing outside of yourself.”
    Miyamoto Musashi, The Book of Five Rings

  • #18
    Miyamoto Musashi
    “Think lightly of yourself and deeply of the world”
    Miyamoto Musashi, A Book of Five Rings: The Classic Guide to Strategy

  • #19
    Miyamoto Musashi
    “It is difficult to understand the universe if you only study one planet”
    Miyamoto Musashi, A Book of Five Rings: The Classic Guide to Strategy

  • #20
    Ezra Pound
    “Poetry is a sort of inspired mathematics, which gives us equations, not for abstract figures, triangles, squares, and the like, but for the human emotions. If one has a mind which inclines to magic rather than science, one will prefer to speak of these equations as spells or incantations; it sounds more arcane, mysterious, recondite.”
    Ezra Pound

  • #21
    Ezra Pound
    “Rhythm must have meaning.”
    Ezra Pound

  • #22
    Ezra Pound
    “This is no book. Whoever touches this touches a man.”
    Ezra Pound

  • #23
    Ezra Pound
    “The only thing one can give an artist is leisure in which to work. To give an artist leisure is actually to take part in his creation.”
    Ezra Pound

  • #24
    Albert Einstein
    “A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
    Albert Einstein

  • #25
    C.G. Jung
    “Until you make the unconscious conscious, it will direct your life and you will call it fate.”
    C.G. Jung

  • #27
    Umberto Eco
    “I have come to believe that the whole world is an enigma, a harmless enigma that is made terrible by our own mad attempt to interpret it as though it had an underlying truth.”
    Umberto Eco, Foucault’s Pendulum

  • #28
    Bertrand Russell
    “I do not pretend to be able to prove that there is no God. I equally cannot prove that Satan is a fiction. The Christian god may exist; so may the gods of Olympus, or of ancient Egypt, or of Babylon. But no one of these hypotheses is more probable than any other: they lie outside the region of even probable knowledge, and therefore there is no reason to consider any of them.”
    Bertrand Russell , Why I Am Not a Christian and Other Essays on Religion and Related Subjects

  • #29
    Bertrand Russell
    “Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man, and our politicians take advantage of this prejudice by pretending to be even more stupid than nature made them.”
    Bertrand Russell, New Hopes for a Changing World

  • #30
    Bertrand Russell
    “To teach how to live without certainty, and yet without being paralyzed by hesitation, is perhaps the chief thing that philosophy, in our age, can still do for those who study it.”
    Bertrand Russell, A History of Western Philosophy

  • #31
    Bertrand Russell
    “That is the idea -- that we should all be wicked if we did not hold to the Christian religion. It seems to me that the people who have held to it have been for the most part extremely wicked. You find this curious fact, that the more intense has been the religion of any period and the more profound has been the dogmatic belief, the greater has been the cruelty and the worse has been the state of affairs. In the so-called ages of faith, when men really did believe the Christian religion in all its completeness, there was the Inquisition, with all its tortures; there were millions of unfortunate women burned as witches; and there was every kind of cruelty practiced upon all sorts of people in the name of religion.

    You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.

    You may think that I am going too far when I say that that is still so. I do not think that I am. Take one fact. You will bear with me if I mention it. It is not a pleasant fact, but the churches compel one to mention facts that are not pleasant. Supposing that in this world that we live in today an inexperienced girl is married to a syphilitic man; in that case the Catholic Church says, 'This is an indissoluble sacrament. You must endure celibacy or stay together. And if you stay together, you must not use birth control to prevent the birth of syphilitic children.' Nobody whose natural sympathies have not been warped by dogma, or whose moral nature was not absolutely dead to all sense of suffering, could maintain that it is right and proper that that state of things should continue.

    That is only an example. There are a great many ways in which, at the present moment, the church, by its insistence upon what it chooses to call morality, inflicts upon all sorts of people undeserved and unnecessary suffering. And of course, as we know, it is in its major part an opponent still of progress and improvement in all the ways that diminish suffering in the world, because it has chosen to label as morality a certain narrow set of rules of conduct which have nothing to do with human happiness; and when you say that this or that ought to be done because it would make for human happiness, they think that has nothing to do with the matter at all. 'What has human happiness to do with morals? The object of morals is not to make people happy.”
    Bertrand Russell, Why I Am Not a Christian and Other Essays on Religion and Related Subjects



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