Absolute Quotes
Quotes tagged as "absolute"
Showing 661-690 of 715

“As deep as the ocean, My rewards for you;
The more I give, the more I have;
As clear as the summer sky, My thoughts for you;
The more I long, the more I fade;
As mighty as the mountains, My prayers for you;
The more I ask, the more I get;
Because our love is one of a kind;
The one that will make you rise like never before; absolute and infinite;
The one that I will never fall from; if so only in your arms”
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The more I give, the more I have;
As clear as the summer sky, My thoughts for you;
The more I long, the more I fade;
As mighty as the mountains, My prayers for you;
The more I ask, the more I get;
Because our love is one of a kind;
The one that will make you rise like never before; absolute and infinite;
The one that I will never fall from; if so only in your arms”
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“It is never worth while to absolutely exhaust one's self or to take big chances unless for an adequate object.”
― Letters to His Children
― Letters to His Children

“Monotheism and an absolute God define one another.
The absolute is a mental construct, an abstract mental model.
The absolute, whether it is a purest abstract essence or an extreme abstract measure, only exists in our minds as an abstraction.
Furthermore, the absolute will only lead to the abandon of all measure and blind us to the relative interdependence of all things.
The measure of knowledge of life is the knowledge of the measure of this relative interdependence.”
― The Human Consensus and The Ultimate Project Of Humanity
The absolute is a mental construct, an abstract mental model.
The absolute, whether it is a purest abstract essence or an extreme abstract measure, only exists in our minds as an abstraction.
Furthermore, the absolute will only lead to the abandon of all measure and blind us to the relative interdependence of all things.
The measure of knowledge of life is the knowledge of the measure of this relative interdependence.”
― The Human Consensus and The Ultimate Project Of Humanity

“Everything is relative except for the absolute.”
― Frei und gebunden: Ein Mann und sein Weg - Roman
― Frei und gebunden: Ein Mann und sein Weg - Roman

“To strive for the absolute truth, is to drop yourself and look for life that is happening beyond yourself.”
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“Till the time, you are enjoying the outside process, everything seems alright, but when the query arises, about why life, you search for the deeper meaning with life.”
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“Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of moksha, while renouncing is considered religion of the world.”
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“If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is ‘relativeâ€�. And “All these relatives are temporary adjustmentsâ€�.”
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“Our people believe in God, don’t they? And they also do secretive acts, don’t they? How can you keep a secret from God [the absolute supreme self within us] that knows all your actions? If you want to realize God, then you cannot do secret acts.”
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“Why should one ever get pain? One is the Absolute Supreme Self (parmatma), how can one have any pain? It is the egoism that causes pain and it is also the egoism that suffers the pain! The absolute Supreme Self doesn’t have any suffering!”
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“All the sportive forms of God are but displays and manifestations of the Absolute . Again, the Absolute manifests Himself of these endless sportive forms. This link between the Absolute and the Relative and vice versa is inseparable, contiguous and eternal.”
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“I saw the massive stone altar first begin to glow like a ruby; then it was a heart of liquid gold like a solid single-crystal chrysoprase: the gold intensified into ice-cold emerald and passed into the dark sapphire of an arctic sky; this again withdrew into a violet so deep that the visual purple of the eye itself seemed absorbed in that depth, that abyss of color in which sight was being drowned. And as this intensification of vibrancy seemed to sweep across the visible spectrum up to those ranges where energy absorbs all mass and that which can pierce the most solid is itself fine beyond all substance, so it seemed with hearing. That abyss of sound which I had been thinking of as only depth, it, too, seemed to rise or, rather, I suppose I was carried up on some rising wave which explored the deep of the height.
As the light drew toward the invisible, I experienced a sound so acute that I can only remember feeling to myself that this was the note emitted when the visible universe returns to the unmanifest—this was the consummatum est of creation. I knew that an aperture was opening in the solid manifold. The things of sense were passing with the music of their own transmutation, out of sight. Veil after veil was evaporating under the blaze of the final Radiance. Suddenly I knew terror as never before. The only words which will go near to recreating in me some hint of that actual mode are those which feebly point toward the periphery of panic by saying that all things men dread are made actually friendly by this ultimate awfulness. Every human horror, every evil that the physical body may suffer, seemed, beside this that loomed before me, friendly, homely, safe. The rage of a leaping tiger would have been a warm embrace. The hell of a forest wrapped in a hurricane of fire, the subzero desolation of the antarctic blizzard, would have been only the familiar motions of a simple well-known world. Yes, even the worst, most cunning and cruel evil would only be the normal reassuring behavior of a well-understood, much-sympathized-with child. Against This, the ultimate Absolute, how friendly became anything less, anything relative.”
― Dromenon: The Best Weird Stories of Gerald Heard
As the light drew toward the invisible, I experienced a sound so acute that I can only remember feeling to myself that this was the note emitted when the visible universe returns to the unmanifest—this was the consummatum est of creation. I knew that an aperture was opening in the solid manifold. The things of sense were passing with the music of their own transmutation, out of sight. Veil after veil was evaporating under the blaze of the final Radiance. Suddenly I knew terror as never before. The only words which will go near to recreating in me some hint of that actual mode are those which feebly point toward the periphery of panic by saying that all things men dread are made actually friendly by this ultimate awfulness. Every human horror, every evil that the physical body may suffer, seemed, beside this that loomed before me, friendly, homely, safe. The rage of a leaping tiger would have been a warm embrace. The hell of a forest wrapped in a hurricane of fire, the subzero desolation of the antarctic blizzard, would have been only the familiar motions of a simple well-known world. Yes, even the worst, most cunning and cruel evil would only be the normal reassuring behavior of a well-understood, much-sympathized-with child. Against This, the ultimate Absolute, how friendly became anything less, anything relative.”
― Dromenon: The Best Weird Stories of Gerald Heard

“For me, no ideological or political conviction would justify the sacrifice of a human life. For me, the value of life is absolute, with no concessions. It's not negotiable.”
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“The mind-speech-body are effective. When will they not have effect on one? It is when one realizes one’s own [True] Self. It is when one attains the awareness, ‘I am indeed absolute Supreme Self (Parmatma).”
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“In all animals, egoism is in a seed-form. It bears effect as a tree in the human life form! If the egoism is destroyed, ‘oneâ€� becomes the ‘Absolute Supreme Self’[parmatma]!”
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“Iâ€� with ‘myâ€� is known as the embodied Soul [Jivatma]. ‘I amâ€� and ‘All this is mineâ€� is the state of an embodied Soul [Jivatma]. And ‘I indeed amâ€� and ‘All this is not mineâ€�, is the state of the Absolute Supreme Self [Parmatma]!!!”
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“The Soul’s [our true self’s] natural form is the absolute supreme Self [Parmatma]. It does not show you ‘wrong [doing]â€�, nor does it show ‘right [doing]â€�. When demerit karma effect is unfolding, then one will see the ‘wrongâ€� and when merit karma is unfolding, it will show ‘rightâ€�. The Soul is not the ‘doerâ€� in any of this; it continues to ‘Seeâ€� only the vibrations!”
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“The world is the puzzle, itself. The one who solves this ‘puzzleâ€� attains the degree of Parmatma [the Absolute Supreme Self].”
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“You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses.”
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“Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization).”
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“Man (human life form) is a 'second-hand' quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self].”
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“This ‘Akram scienceâ€� does not scorn worldly interaction in the slightest. While living absolutely within it's reality, It does not scorn the worldly interaction. Not scorning worldly interaction is itself a thing of principle.”
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“One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time.”
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“It is possible for one to receive all the glory of the world provided there is absolutely no ill intent, within him.”
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“In the worldly life, due to maadakta (intoxication of the ego of ‘I am Chandubhaiâ€�), one has completely lost awareness of everything about one’s self. Everything in the worldly life is nothing but intoxication. The food is intoxicating, the senses are intoxicating. [Therefore] Go to the one, who is without mada (pride), the one who has destroyed all intoxication. There in his proximity, you will realize that, ‘wow! The intoxication of the ego is something that can go down!â€� Then ‘ourâ€� awareness will manifest. You, the Self are indeed the absolute supreme soul (Parmatma)!”
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