Critique Quotes
Quotes tagged as "critique"
Showing 91-110 of 110

“Write with the door closed, rewrite with the door open. Your stuff starts out being just for you, in other words, but then it goes out. Once you know what the story is and get it right â€� as right as you can, anyway â€� it belongs to anyone who wants to read it. Or criticize it.”
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“Don't be fool enough to think you can know a person's character after a few moments of observation. You can't. You have no idea where his life began or how his saga has unfolded thus far. Only his present state can you witness. To judge him at a glance is like reading one page in an open book, believing it's enough to confidently recite the story from beginning to end. True, one page may tell you much, but not nearly enough to accurately critique a book or evaluate a life. So, either become his friend and learn his entire story, or refrain from commenting on a tale you know nothing about.”
― Making Wishes: Quotes, Thoughts, & a Little Poetry for Every Day of the Year
― Making Wishes: Quotes, Thoughts, & a Little Poetry for Every Day of the Year

“Feminism's failings do not mean we should eschew feminism entirely. People do terrible things all the time, but we don't regularly disown our humanity. We disavow the terrible things. We should disavow the failures of feminism without disavowing its many successes and how far we have come.”
― Bad Feminist
― Bad Feminist
“Well, I'm not defining good and bad art, except, that art that appeals to me or repels me is good. Art that bores me is bad.”
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“Metaphysics... is nothing but the inventory of all we possess through pure reason, ordered systematically. Nothing here can escape us, because what reason brings forth entirely out of itself cannot be hidden, but is brought to light by reason itself as soon as reason's common principle has been discovered. The perfect unity of this kind of cognition, and the fact that it arises solely out of pure concepts without any influence that would extend or increase it from experience or even particular intuition, which would lead to a determinate experience, make this unconditioned completeness not only feasible but also necessary. Tecum habita, et noris quam sit tibi curta supellex. Dwell in your own house, and you will know how simple your possessions are. - Persius”
― Critique of Pure Reason
― Critique of Pure Reason
“We live in a time that demands a discourse of both critique and possibility, one that recognizes that without an informed citizenry, collective struggle, and viable social movements, democracy will slip out of our reach and we will arrive at a new stage of history marked by the birth of an authoritarianism that not only disdains all vestiges of democracy but is more than willing to relegate it to a distant memory.”
― Zombie Politics and Culture in the Age of Casino Capitalism
― Zombie Politics and Culture in the Age of Casino Capitalism

“Psychoanalysis provides truth in an infantile, that is, a schoolboy fashion: we learn from it, roughly and hurriedly, things that scandalize us and thereby command our attention. It sometimes happens, and such is the case here, that a simplification touching upon the truth, but cheaply, is of no more value than a lie. Once again we are shown the demon and the angel, the beast and the god locked in Manichean embrace, and once again man has been pronounced, by himself, not culpable.”
― His Master's Voice
― His Master's Voice

“The only time I've ever learned anything from a review was when John Lanchester wrote a piece in the Guardian about my second novel, The Heather Blazing. He said that, together with the previous novel, it represented a diptych about the aftermath of Irish independence. I simply hadn't known that â€� and I loved the grandeur of the word "diptych". I went around quite snooty for a few days, thinking: "I wrote a diptych."
[Colm TóibÃn, Novelist â€� Portrait of the Artist, The Guardian, 19 February 2013]”
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[Colm TóibÃn, Novelist â€� Portrait of the Artist, The Guardian, 19 February 2013]”
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“[Capitalism assumed] that from the beginning all men are equal. If that were so everyone would be equipped with the same working power, the same education and, above all, the same economic assets â€� each person would [then] have only himself to blame if he did not succeed.”
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“Le grand monde a son argot. Mais cet argot s'appelle le style.”
― Splendeurs et miseres des courtisanes. Ou menent les mauvais chemins
― Splendeurs et miseres des courtisanes. Ou menent les mauvais chemins

“Those who find it hypocritical of others to use, say, a smartphone, to speak ill of capitalism, needs to be reminded that capitalism is an ideology, not a technology.”
― N for Nigger: Aphorisms for Grown Children and Childish Grown-ups
― N for Nigger: Aphorisms for Grown Children and Childish Grown-ups

“...Reason should take on anew the most difficult of all its tasks, namely, that of self-knowledge, and to institute a court of justice, by which reason may secure its rightful claims while dismissing all its groundless pretensions, and this not by mere decrees but according to its own eternal and unchangeable laws; and this court is none other than the critique of pure reason itself.”
― Critique of Pure Reason
― Critique of Pure Reason
“In the land of poetry commentary, you will encounter those who take poetry too lightly, and those who take poetry too seriously. The former will give you no real indication of their true opinion of the merits of the poem, while the latter shall reject it out of hand, or be entirely unsatisfied until you write it to their liking. Neither are worth paying attention to.”
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“Noticing the disturbing similarity between the rhetoric surrounding "open government" and new public management, government expert Just Longo speculates that the former might be just a Trojan horse for the latter; in our excitement about the immense potential of new technologies to promote openness and transparency, we may have lost sight of the deeply political nature of the uses to which these technologies are put...
In India, recent digitization of land records and their subsequent publication online, while nominally an effort to empower the weak, may have actually empowered the rich and powerful. Once the digitized records were available for the whole world to see, some enterprising businessmen discovered that many poor families had no documents to prove ownership of land. In most cases, this was not the result of some nefarious land grab; local culture, with its predominantly oral ways of doing business, pervasive corruption, and poor literacy, partly explains why no such records exist...
The point here, as with most open-government schemes, is not that information shouldn't be collected or distributed; rather, it needs to be collected and distributed in full awareness of the social and cultural complexity of the institutional environment in which it is gathered.”
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In India, recent digitization of land records and their subsequent publication online, while nominally an effort to empower the weak, may have actually empowered the rich and powerful. Once the digitized records were available for the whole world to see, some enterprising businessmen discovered that many poor families had no documents to prove ownership of land. In most cases, this was not the result of some nefarious land grab; local culture, with its predominantly oral ways of doing business, pervasive corruption, and poor literacy, partly explains why no such records exist...
The point here, as with most open-government schemes, is not that information shouldn't be collected or distributed; rather, it needs to be collected and distributed in full awareness of the social and cultural complexity of the institutional environment in which it is gathered.”
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“There is something essentially ridiculous about critics, anyway: what is good is good without our saying so, and beneath all our majesty we know this.”
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“I welcome reviews from all readers. I take criticism well; but please . . . no comments on my author face!”
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“A social critic is someone whose work revolves around where and how our successes are failing us.”
― N for Nigger: Aphorisms for Grown Children and Childish Grown-ups
― N for Nigger: Aphorisms for Grown Children and Childish Grown-ups

“230Our Internet debates...tend to be dominated by a form of openness fundamentalism, whereby "openness" is seen as a fail-safe solution to virtually any problem. Instead of debating how openness may be fostering of harming innovation, promoting or demoting justice, facilitating or complicating deliberation - the kinds of debates we are likely to have about the uses of openness in the messy world that we live in - "openness" in networks and technological systems is presumed to be always good and its opposite...is always bad.”
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“An diesem Punkt gibt es keinen einzigen ihrer »Werte« [der Zivilisation des Westens] mehr, an den sie noch auf irgendeine Art zu glauben vermöchte, und jede Affirmation wirkt auf sie wie eine schamlose Tat, wie eine Provokation, die man besser zerlegen, dekonstruieren und in den Zustand des Zweifels zurückführen sollte. Der westliche Imperialismus heute, das ist der des Relativismus, des »Das ist deine Ansicht«, das ist der kleine Seitenblick oder der verletzte Protest gegen all das, was dumm genug, primitiv genug oder selbstgefällig genug ist, um noch an etwas zu glauben, um noch irgendetwas zu behaupten. Es ist dieser Dogmatismus der Infragestellung, der in der gesamten universitären und literarischen Intelligenzija komplizenhaft mit dem Auge zwinkert. Unter den postmodernistischen Geistesgrößen ist keine Kritik zu radikal, solange sie ein Nichts an Gewissheit umhüllt. Vor einem Jahrhundert verursachte jede ein wenig lärmmachende Negation einen Skandal, heute liegt er in jeder Affirmation, die nicht zittert.”
― The Coming Insurrection
― The Coming Insurrection
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