Value Quotes
Quotes tagged as "value"
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“The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others' appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.”
― Status Anxiety
― Status Anxiety

“God sees us with the eyes of a Father. He sees our defects, errors, and blemishes. But He also sees our value. What did Jesus know that enabled Him to do what He did? Here’s part of the answer: He knew the value of people. He knew that each human being is a treasure. And because He did, people were not a source of stress, but a source of joy.”
― Grace for the Moment Volume I, Blue, eBook: Inspirational Thoughts for Each Day of the Year
― Grace for the Moment Volume I, Blue, eBook: Inspirational Thoughts for Each Day of the Year

“Marketing is not the art of finding clever ways to dispose of what you make. It is the art of creating genuine customer value.”
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“It is not what a man is capable of doing, but what he chooses to do that is important.”
― Jaunten
― Jaunten

“For most people, art is only valuable if other people say it is; and artists are only worthwhile if they are either rich and famous, or dead.”
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“[Donald] Keene observed [in a book entitled The Pleasures of Japanese Literature, 1988] that the Japanese sense of beauty has long sharply differed from its Western counterpart: it has been dominated by a love of irregularity rather than symmetry, the impermanent rather than the eternal and the simple rather than the ornate. The reason owes nothing to climate or genetics, added Keene, but is the result of the actions of writers, painters and theorists, who had actively shaped the sense of beauty of their nation.
Contrary to the Romantic belief that we each settle naturally on a fitting idea of beauty, it seems that our visual and emotional faculties in fact need constant external guidance to help them decide what they should take note of and appreciate. 'Culture' is the word we have assigned to the force that assists us in identifying which of our many sensations we should focus on and apportion value to.”
― The Architecture of Happiness
Contrary to the Romantic belief that we each settle naturally on a fitting idea of beauty, it seems that our visual and emotional faculties in fact need constant external guidance to help them decide what they should take note of and appreciate. 'Culture' is the word we have assigned to the force that assists us in identifying which of our many sensations we should focus on and apportion value to.”
― The Architecture of Happiness

“Take time to improve your knowledge and skills so that you can put a premium on yourself. You don't have to be content in being simply a good doer if you can also become a great teacher.”
― Rich Real Radical: 40 Lessons from a Magna Cum Laude and a College Drop Out
― Rich Real Radical: 40 Lessons from a Magna Cum Laude and a College Drop Out

“The greatest gains and values are farthest from being appreciated. We easily come to doubt if they exist. We soon forget them. They are the highest reality. Perhaps the facts most astounding and most real are never communicated by man to man. The true harvest of my daily life is somewhat as intangible and indescribable as the tints of morning or evening. It is a little star-dust caught, a segment of the rainbow which I have clutched.”
― Walden
― Walden

“The value in my room is neither my Television nor my bank note. The value in my room is myself! Why? Because even if I lose everything I have, but still get me, I am coming back with full passion and desperation to climb the unclimbed hills again and again!”
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“By seeing the multitude of people around it, by being busied with all sorts of worldly affairs, by being wise to the ways of the world, such a person forgets himself, in a divine sense forgets his own name, dares not believe in himself, finds being himself too risky, finds it much easier and safer to be like the others, to become a copy, a number, along with the crowd.
Now this form of despair goes practically unnoticed in the world. Precisely by losing oneself in this way, such a person gains all that is required for a flawless performance in everyday life, yes, for making a great success out of life. Here there is no dragging of the feet, no difficulty with his self and its infinitizing, he is ground smooth as a pebble, as exchangeable as a coin of the realm. Far from anyone thinking him to be in despair, he is just what a human being ought to be. Naturally, the world has generally no understanding of what is truly horrifying.”
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Now this form of despair goes practically unnoticed in the world. Precisely by losing oneself in this way, such a person gains all that is required for a flawless performance in everyday life, yes, for making a great success out of life. Here there is no dragging of the feet, no difficulty with his self and its infinitizing, he is ground smooth as a pebble, as exchangeable as a coin of the realm. Far from anyone thinking him to be in despair, he is just what a human being ought to be. Naturally, the world has generally no understanding of what is truly horrifying.”
―

“Sophie has a gift," she said. "She has the Sight. She can see what others do not. In her old life she often wondered if she was mad. Now she knows that she is not mad but special.
There, she was only a parlor maid, who would likely have lost her position once her looks had faded. Now she is a valued member of our household, a gifted girl with much to contribute.”
― The Infernal Devices: Clockwork Angel
There, she was only a parlor maid, who would likely have lost her position once her looks had faded. Now she is a valued member of our household, a gifted girl with much to contribute.”
― The Infernal Devices: Clockwork Angel

“Sometime people are disempowered because they subconsciously identify themselves by their temporary circumstances instead of connecting with their innate value and truth.”
― Unapologetically You: Reflections on Life and the Human Experience
― Unapologetically You: Reflections on Life and the Human Experience
“In South Africa, they dig for diamonds. Tons of earth are moved to find a little pebble not as large as a little fingernail. The miners are looking for the diamonds, not the dirt. They are willing to lift all the dirt in order to find the jewels. In daily life, people forget this principle and become pessimists because there is more dirt than diamonds. When trouble comes, don’t be frightened by the negatives. Look for the positives and dig them out. They are so valuable it doesn't matter if you have to handle tons of dirt.”
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“It’s not the win that matters so much as recognizing and respecting its value.”
― No Excuses, The Fit Mind-Fit Body Strategy Book
― No Excuses, The Fit Mind-Fit Body Strategy Book

“In India everything has a use and a value.”
― Beyond the Devil's Teeth : Journeys in Gondwanaland
― Beyond the Devil's Teeth : Journeys in Gondwanaland
“Bridges are built not to cross over it but it is built to lift you to the other side safely.”
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“Even if, by some especially unfortunate fate or by the niggardly provision of stepmotherly nature, [the good will] should be wholly lacking in the power to accomplish its purpose; if with the greatest effort it should yet achieve nothing, and only the good will should remain (not, to be sure, as a mere wish but as the summoning of all the means in our power), yet would it, like a jewel, still shine by its own light as something which has its full value in itself.”
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“Dr. Frankl discovered that even under the most inhumane of conditions, one can live a life of purpose and meaning. But for the majority of prisoners at Auschwitz, a meaningful life did not seem possible. Immersed in a world that no longer recognized the value of human life and human dignity, that robbed them of their will and made them objects to be exterminated, most inmates suffered a loss of their values. If a prisoner did not struggle against this spiritual destruction with a determined effort to save his self-respect, he lost his feeling of being an individual, a being with a mind, with inner freedom, and with personal value. His existence descended to the level of animal life, plunging him into a depression so deep that he became incapable of action. No entreaties, no blows, no threats would have any effect on his apathetic paralysis, and he soon died, underscoring the Russian novelist Fyodor Dostoyevsky's observations: "Without a firm idea of himself and the purpose of his life, man cannot live, and would sooner destroy himself than remain on earth, even if he was surrounded with bread.”
― The Thinker's Way
― The Thinker's Way
“May our eyes focus rightly on Christ ... before the need to please others, before church, and before the busyness of Christian life. Those things will surely have their place, but they will be most valuable if put in their proper position.”
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“A gift involves sacrifice. If you give away something that you no longer value or want, it cannot be a gift. It is simply a discarded item.”
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“The wealthiest people in the world are those who can give the most value to the most number of people.”
― Rich Real Radical: 40 Lessons from a Magna Cum Laude and a College Drop Out
― Rich Real Radical: 40 Lessons from a Magna Cum Laude and a College Drop Out

“- <...> Žmogus nesi jau toks svarbus.
- Nesvarbus? - Švarcas vėl pakėlė sutrikusį veidą. - Nesvarbus? Žinoma, ne! Bet malonėkite pasakyti man, kas gi tuomet svarbu, jeigu gyvenimas nebesvarbus?
- Niekas, - atsakiau žinodamas, kad tai ir teisybÄ—, ir ne. - Tiktai mes patys suteikiame viskam vertÄ™.”
― The Night in Lisbon
- Nesvarbus? - Švarcas vėl pakėlė sutrikusį veidą. - Nesvarbus? Žinoma, ne! Bet malonėkite pasakyti man, kas gi tuomet svarbu, jeigu gyvenimas nebesvarbus?
- Niekas, - atsakiau žinodamas, kad tai ir teisybÄ—, ir ne. - Tiktai mes patys suteikiame viskam vertÄ™.”
― The Night in Lisbon

“Marx was troubled by the question of why ancient Greek art retained an ‘eternal charmâ€�, even though the social conditions which produced it had long passed; but how do we know that it will remain ‘eternallyâ€� charming, since history has not yet ended? Let us imagine that by dint of some deft archaeological research we discovered a great deal more about what ancient Greek tragedy actually meant to its original audiences, recognized that these concerns were utterly remote from our own, and began to read the plays again in the light of this deepened knowledge. One result might be that we stopped enjoying them. We might come to see that we had enjoyed them previously because we were unwittingly reading them in the light of our own preoccupations; once this became less possible, the drama might cease to speak at all significantly to us.
The fact that we always interpret literary works to some extent in the light of our own concerns - indeed that in one sense of ‘our own concernsâ€� we are incapable of doing anything else - might be one reason why certain works of literature seem to retain their value across the centuries. It may be, of course, that we still share many preoccupations with the work itself; but it may also be that people have not actually been valuing the ‘sameâ€� work at all, even though they may think they have. ‘Ourâ€� Homer is not identical with the Homer of the Middle Ages, nor ‘ourâ€� Shakespeare with that of his contemporaries; it is rather that different historical periods have constructed a ‘differentâ€� Homer and Shakespeare for their own purposes, and found in these texts elements to value or devalue, though not necessarily the same ones. All literary works, in other words, are ‘rewrittenâ€�, if only unconsciously, by the societies which read them; indeed there is no reading of a work which is not also a ‘re-writingâ€�. No work, and no current evaluation of it, can simply be extended to new groups of people without being changed, perhaps almost unrecognizably, in the process; and this is one reason why what counts as literature is a notably unstable affair.”
― Literary Theory: An Introduction
The fact that we always interpret literary works to some extent in the light of our own concerns - indeed that in one sense of ‘our own concernsâ€� we are incapable of doing anything else - might be one reason why certain works of literature seem to retain their value across the centuries. It may be, of course, that we still share many preoccupations with the work itself; but it may also be that people have not actually been valuing the ‘sameâ€� work at all, even though they may think they have. ‘Ourâ€� Homer is not identical with the Homer of the Middle Ages, nor ‘ourâ€� Shakespeare with that of his contemporaries; it is rather that different historical periods have constructed a ‘differentâ€� Homer and Shakespeare for their own purposes, and found in these texts elements to value or devalue, though not necessarily the same ones. All literary works, in other words, are ‘rewrittenâ€�, if only unconsciously, by the societies which read them; indeed there is no reading of a work which is not also a ‘re-writingâ€�. No work, and no current evaluation of it, can simply be extended to new groups of people without being changed, perhaps almost unrecognizably, in the process; and this is one reason why what counts as literature is a notably unstable affair.”
― Literary Theory: An Introduction

“Statements of fact are after all statements, which presumes a number of questionable judgements: that those statements are worth making, perhaps more worth making than certain others, that I am the sort of person entitled to make them and perhaps able to guarantee their truth, that you are the kind of person worth making them to, that something useful is accomplished by making them, and so on.”
― Literary Theory: An Introduction
― Literary Theory: An Introduction

“All of our descriptive statements move within an often invisible network of value-categories, and indeed without such categories we would have nothing to say to each other at all. It is not just as though we have something called factual knowledge which may then be distorted by particular interests and judgements, although this is certainly possible; it is also that without particular interests we would have no knowledge at all, because we would not see the point of bothering to get to know anything. Interests are constitutive of our knowledge, not merely prejudices which imperil it. The claim that knowledge should be 'value-free' is itself a value-judgement.”
― Literary Theory: An Introduction
― Literary Theory: An Introduction
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