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Ant's Reviews > Lila: An Inquiry Into Morals

Lila by Robert M. Pirsig
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it was amazing


This is the way it is. Pirsig isn't the first to discuss this, nor is he alone in his understanding of the world/experience. Pirsig puts it down as a personal, real, actual exploration towards what is commonly and rather ambiguously referred to as 'The Truth'. He takes a very real experience of his as he is in reality, Pirsig, and sees Phaedrus 'think through many every day experiences to slowly arrive at divisions of Quality, ' finally cracking that nut which he left untouchable but no less real, in Zen.

Phaedrus spares us the breakdown or absolute abandonment of Static patterns as of earlier writing, but holds it peacefully together while handling an ever increasing responsibility. Out of this and his current work at hand, he describes patterns which to the observer are matters of fact, while the 'subjectivity' of the viewer may have been reconsidered by inherent social patterns. So, it is anti establishment but only as far as the individual goes. The rest is part of a set of naturally occurring structure groups (chaotic, static, biological, social, intellectual) in that ascending order of evolution, open ended. It is not that Pirsig has discovered these systems; that is vaguely done by everyone. It is that he has been able to present the ineffable, scientifically challenged theory of it to the table as a highly rational set of well presented theories, well, laws. In fact, what Pirsig is presenting here is no less that a new Law. The metaphysics of Quality is this new Law, but is no less susceptible to static patterns as the last Law.

Pirsig writes Humbly and compassionately, without any flourish, which I at first misunderstood as being perhaps a less than gifted writer with a potentially great idea in his ape hands. But this was not the case, for when the moment asked of it, he gave. It is quite amazing the grace and politeness in which he presents his theory (a Law, really), while in the full knowledge that he is in possession of the very things the great traditions urge to obtain. Yet, it is carried with a quietness, a mere humbleness of another "me" in the world. There is even humor.

If there must be a comparison, it is Lila over Zen. I believe Pirsig would also agree with this. This is his seed coming to fruition. Zen was that seed.

What struck me. The damn thing is autobiographical. Ok, it's not? This is his experiment if you like, on paper as lived. Lila was not what I thought she would be. In the 13 or so years I have awaited the moment to turn its pages, I had built up quite a different idea of what it was to be about. I will not go into spoilers. Another surprise; what made me think he would be discussing a completely new idea?

I had held it in my mind to give this a 4 star rating, due to the writing. But the writing is good.

Were there some holes in the framework? There were a couple. One may have been a typo or a mistake on my behalf, but he mentions that 'biology beat death', where I believe it was written that death was an evolutionary leap from deathlessness, just as sexual choice was also an evolutionary leap on equal footing, as it increased diversity and complexity. Therefore, if death is an evolutionary leap acting as a tool to increase diversity, and hence greater chance for further evolution, then why was it said that 'biology beat death' ?

Do I believe it? Yes I do. Does it stand up scientifically? I believe the evidence is presented here. Will it pass your judgment as something that is good? Well, that all depends on how much one values static patterns.
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Reading Progress

July 23, 2011 – Shelved
December 28, 2014 – Started Reading
December 28, 2014 –
page 15
3.13% ""Lila (Sanskrit: लीला, IAST līlā) or Leela, like many Sanskrit words, cannot be precisely translated into English, but can be loosely translated as the noun "play". The concept of Lila is common to both non-dualistic and dualistic philosophical schools, but has a markedly different significance in each. Within non-dualism, Lila is a way of describing all reality, including the cosmos, as the outcome of creative play""
December 28, 2014 –
page 15
3.13% "The concept of Lila is common to both non-dualistic and dualistic philosophical schools, but has a markedly different significance in each. Within non-dualism, Lila is a way of describing all reality, including the cosmos, as the outcome of creative play by the divine absolute (Brahman)."
December 28, 2014 –
page 15
3.13% "In the dualistic schools of Vaishnavism, Lila refers to the activities of God and his devotee, as well as the macrocosmic actions of the manifest universe, as seen in the Vaishnava scripture Srimad Bhagavatam, verse 3.26.4:[1]"
December 28, 2014 –
page 15
3.13% "Am I asking too much of Mr. Pirsig?"
December 28, 2014 –
page 26
5.42% "Seems as though the plain unadorned language I was so disappointed with is in fact a central point of the book."
December 31, 2014 –
page 49
10.21%
January 3, 2015 –
page 60
12.5%
January 4, 2015 –
page 66
13.75%
January 5, 2015 –
page 71
14.79%
January 6, 2015 –
page 80
16.67%
January 9, 2015 –
page 99
20.63% "Part Two begins"
January 13, 2015 –
page 110
22.92%
January 13, 2015 –
page 119
24.79%
January 13, 2015 –
page 122
25.42%
January 14, 2015 –
page 127
26.46%
January 18, 2015 –
page 150
31.25%
January 18, 2015 –
page 153
31.87%
January 20, 2015 –
page 163
33.96%
January 20, 2015 –
page 165
34.38%
January 20, 2015 –
page 170
35.42%
January 22, 2015 –
page 180
37.5%
January 24, 2015 – Finished Reading

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