Manny's Reviews > Sapiens: A Brief History of Humankind
Sapiens: A Brief History of Humankind
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Manny's review
bookshelves: history-and-biography, linguistics-and-philosophy, science
Jan 28, 2019
bookshelves: history-and-biography, linguistics-and-philosophy, science
Read 2 times
I see many people complaining about the wild leaps of logic and the lack of footnotes - but honestly, what did you expect in a 500 page book, not even with small print, that's supposed to give you a summary of all history from the emergence of Homo sapiens to the present day? Personally, I thought the basic idea was terrific: the author has taken it upon himself to defend the Book of Genesis and show you that it's all true. I have seen creationists attempt the same thing and fail miserably, with their pseudo-scientific explanations of why the Earth is actually six thousand years old, how the Flood explains geology, etc. None of this nonsense for clever Dr Harari. He doesn't bother arguing about the places where science has obviously got it right (the Big Bang, plate tectonics, evolution), but takes them as givens. He doesn't get into the tangled reasoning about where a Creator might come into the picture; here, there is none.
Instead, he cuts to the chase and gives you a story that's actually very interesting. About ten thousand years ago, people largely stopped being hunter-gatherers and started being farmers. This is usually presented by modern commentators as a Good Thing. But in Genesis, it isn't: we are expelled from the Garden of Eden and forced to eke out a miserable existence tilling the unforgiving soil, and now we have to live with the consequences. We have had the presumption to eat the fruit of the Tree so that we may become as gods, knowing good and evil. Harari ingeniously defends the idea that this, more or less literally, is what happened. We became farmers, then we started developing better technology, then we constructed cities, and finally, very recently, we invented science. We have made the most of our position as lords of creation, driving many species extinct and turning a few others into efficient machines for producing meat. But none of this has made us happier. In fact, as the Bible says, it's made us more and more miserable. We're evolutionarily adapted for being hunter-gatherers, not software engineers or stock traders. We are on the verge of learning how to conquer death and make ourselves immortal: but even then, we won't be as happy as we were back in the Garden. We'll more likely find new and even worse ways to cut ourselves off from our true heritage.
Harari takes the position that our great strength as a species, the thing that sets us apart from all other living beings, is our ability to make up stories about things that are only to be found in our imaginations, and then treat them as though they were real; by this process, they become real. As he points out, empires and religions and money don't actually exist, but now they rule our lives. He's particularly interesting on the subject of money. Again, I can see some readers who dislike what they call his cheerleading for modern Western society. I don't think Harari is a fan of the West, and the book is in my humble opinion not Eurocentric at all; for example, Harari seems to like Buddhism rather more than Christianity. He's just pointing out the indisputable fact that Western society has taken over the world, and he ascribes that, more than anything else, to the West's ability to make up a better story about money, which we call capitalism. If this is where you're coming from, talking about the power of myth to transform human existence, you don't go overboard with the footnotes. There are no footnotes in the Bible. You do your best to tell a great story, and you hope that it will transform our existence.
I think Harari's done pretty well here in terms of achieving those goals. Kudos.
[I also have a frivolous review of the book here.]
Instead, he cuts to the chase and gives you a story that's actually very interesting. About ten thousand years ago, people largely stopped being hunter-gatherers and started being farmers. This is usually presented by modern commentators as a Good Thing. But in Genesis, it isn't: we are expelled from the Garden of Eden and forced to eke out a miserable existence tilling the unforgiving soil, and now we have to live with the consequences. We have had the presumption to eat the fruit of the Tree so that we may become as gods, knowing good and evil. Harari ingeniously defends the idea that this, more or less literally, is what happened. We became farmers, then we started developing better technology, then we constructed cities, and finally, very recently, we invented science. We have made the most of our position as lords of creation, driving many species extinct and turning a few others into efficient machines for producing meat. But none of this has made us happier. In fact, as the Bible says, it's made us more and more miserable. We're evolutionarily adapted for being hunter-gatherers, not software engineers or stock traders. We are on the verge of learning how to conquer death and make ourselves immortal: but even then, we won't be as happy as we were back in the Garden. We'll more likely find new and even worse ways to cut ourselves off from our true heritage.
Harari takes the position that our great strength as a species, the thing that sets us apart from all other living beings, is our ability to make up stories about things that are only to be found in our imaginations, and then treat them as though they were real; by this process, they become real. As he points out, empires and religions and money don't actually exist, but now they rule our lives. He's particularly interesting on the subject of money. Again, I can see some readers who dislike what they call his cheerleading for modern Western society. I don't think Harari is a fan of the West, and the book is in my humble opinion not Eurocentric at all; for example, Harari seems to like Buddhism rather more than Christianity. He's just pointing out the indisputable fact that Western society has taken over the world, and he ascribes that, more than anything else, to the West's ability to make up a better story about money, which we call capitalism. If this is where you're coming from, talking about the power of myth to transform human existence, you don't go overboard with the footnotes. There are no footnotes in the Bible. You do your best to tell a great story, and you hope that it will transform our existence.
I think Harari's done pretty well here in terms of achieving those goals. Kudos.
[I also have a frivolous review of the book here.]
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Reading Progress
Finished Reading
May 13, 2015
– Shelved
(Other Paperback Edition)
May 13, 2015
– Shelved as:
to-read
(Other Paperback Edition)
January 21, 2019
–
Started Reading
(Other Paperback Edition)
January 28, 2019
– Shelved as:
history-and-biog...
(Other Paperback Edition)
January 28, 2019
– Shelved as:
linguistics-and-...
(Other Paperback Edition)
January 28, 2019
– Shelved as:
science
(Other Paperback Edition)
January 28, 2019
– Shelved
January 28, 2019
– Shelved as:
history-and-biography
January 28, 2019
– Shelved as:
linguistics-and-philosophy
January 28, 2019
– Shelved as:
science
January 28, 2019
–
Finished Reading
(Other Paperback Edition)
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message 51:
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Manny
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rated it 4 stars
Sep 23, 2021 03:25PM

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"After 1908, and especially after 1945, capitalist greed was somewhat reined in, not least due to the fear of Communism. Yet inequities are still rampant. The economic pie of 2014 is far larger than the pie of 1500, but it is distributed so unevenly that many African peasants and Indonesian labourers return home after a hard day’s work with less food than did their ancestors 500 years ago. Much like the Agricultural Revolution, so too the growth of the modern economy might turn out to be a colossal fraud. The human species and the global economy may well keep growing, but many more individuals may live in hunger and want.
Capitalism has two answers to this criticism. First, capitalism has created a world that nobody but a capitalist is capable of running. The only serious attempt to manage the world differently � Communism � was so much worse in almost every conceivable way that nobody has the stomach to try again. In 8500 BC one could cry bitter tears over the Agricultural Revolution, but it was too late to give up agriculture. Similarly, we may not like capitalism, but we cannot live without it.
The second answer is that we just need more patience � paradise, the capitalists promise, is right around the corner. True, mistakes have been made, such as the Atlantic slave trade and the exploitation of the European working class. But we have learned our lesson, and if we just wait a little longer and allow the pie to grow a little bigger, everybody will receive a fatter slice. The division of spoils will never be equitable, but there will be enough to satisfy every man, woman and child � even in the Congo.
There are, indeed, some positive signs. At least when we use purely material criteria � such as life expectancy, child mortality and calorie intake � the standard of living of the average human in 2014 is significantly higher than it was in 1914, despite the exponential growth in the number of humans."
Manny, Harari is advocating Capitalism, mate. There is nothing ironic here. Why do you think Zuckerberg, Gates and the other elite like him? He's doing it very manipulatively though; criticizing its shortcomings that cannot be dismissed, but also either openly saying or subtly implying that that's the best system we got out there among all.


Where do you sit on this whole capitalism fad, man? I think it’s gonna go away like rock and roll; just a beat you can dance to, daddy.
(Seriously: I don’t think you’ll convince your critic. Ax: ground. Grounded?) x





Let's think about Athenian Democracy. Imagine a couple of cities more than 2000 years ago tried to eliminate Monarchy by introducing self-government of (non-slave men) and then at some point, these cities fell one by one to Macedonian Monarchy. Choices were limited, right? But the idea of Democracy never died. If someone in 4th century looked back in time, he could have said "The world has tried Democracy and it failed. Monarchies are the best way to govern the contemporary world even though they have lots of shortcomings." And imagine the person wrote this in a book which could be read by countless serfs (which was not possible back then, of course). It is like telling to someone who is trying to lose fat, "Let's face with reality, our choices are limited. Learn to live as an overweight person." Language is performative, Manny. Every rational person knows this. Harari knows this better than the most. What he is trying to do is to blunt people's capacity to imagine a better world and to condition them to resort only to evolutionary solutions (like Green Capitalism in the face of Global Warming) rather than revolutionary solutions (literally to question and attack the very existence of private property which causes corporations to continue to heat the planet). Why? Because none of them really cares about the planet and other people in the long term and because maintaining the status quo is in the best interest of Capitalists. A true rational person knows these things.

Well, that may yet happen - but not as result of conscious choice. Short-term, people are too attached to the benefits they derive from capitalism: good medical care, readily accessible food, cars, houses, smartphones, and, indeed, hanging out on ŷ. They aren't too bothered about the terrible long-term downside. Harari is only describing what he sees.

We may disagree on this issue, but believe me, what i see at Harari's readers is that they are pushed even further into their postmodern nihilism.
And plus, in a world which Marx or Engels or Kropotkin imagined we'd have much better medical care and accessible food for 'all' instead of 'few'. Maybe we wouldn't have so many IPhone or car models, but we'd have our own houses without being exploited by landlords. I think we'd still have the privilege of debating on ŷ, but i could renounce that too if it need be ;) Yet, it's been a pleasure to discuss this with you. Thanks mate! :)

T, it's been a pleasure on my side as well. I don't think we disagree about ends, just means.

I love it when you don’t get carried away with opposing ideas and state the obvious and fact!





But I also found it really sad so far




