464 books
—
26 voters
2004 Books
Showing 1-50 of 20,091

by (shelved 249 times as 2004)
avg rating 3.93 � 2,457,511 ratings � published 2003

by (shelved 146 times as 2004)
avg rating 4.50 � 3,648,321 ratings � published 2003

by (shelved 112 times as 2004)
avg rating 3.89 � 1,555,029 ratings � published 2003

by (shelved 91 times as 2004)
avg rating 3.95 � 3,324,098 ratings � published 2000

by (shelved 83 times as 2004)
avg rating 4.58 � 4,611,967 ratings � published 1999

by (shelved 75 times as 2004)
avg rating 4.00 � 771,917 ratings � published 2003

by (shelved 75 times as 2004)
avg rating 4.00 � 1,836,382 ratings � published 2003

by (shelved 74 times as 2004)
avg rating 4.57 � 4,019,697 ratings � published 2000

by (shelved 70 times as 2004)
avg rating 3.94 � 1,710,938 ratings � published 2001

by (shelved 68 times as 2004)
avg rating 3.86 � 2,429,207 ratings � published 2002

by (shelved 67 times as 2004)
avg rating 4.47 � 10,928,285 ratings � published 1997

by (shelved 61 times as 2004)
avg rating 4.10 � 1,330,691 ratings � published 2001

by (shelved 61 times as 2004)
avg rating 4.43 � 4,293,926 ratings � published 1998

by (shelved 55 times as 2004)
avg rating 3.93 � 763,245 ratings � published 1999

by (shelved 54 times as 2004)
avg rating 3.95 � 105,745 ratings � published 2004

by (shelved 50 times as 2004)
avg rating 3.87 � 247,714 ratings � published 2004

by (shelved 48 times as 2004)
avg rating 3.81 � 271,937 ratings � published 1998

by (shelved 47 times as 2004)
avg rating 4.11 � 285,264 ratings � published 2004

by (shelved 47 times as 2004)
avg rating 4.11 � 1,258,305 ratings � published 2004

by (shelved 45 times as 2004)
avg rating 3.87 � 105,889 ratings � published 2003

by (shelved 43 times as 2004)
avg rating 3.70 � 654,713 ratings � published 1998

by (shelved 43 times as 2004)
avg rating 4.40 � 3,011,068 ratings � published 1954

by (shelved 42 times as 2004)
avg rating 4.16 � 106,696 ratings � published 2004

by (shelved 41 times as 2004)
avg rating 4.35 � 3,362,437 ratings � published 2003

by (shelved 40 times as 2004)
avg rating 4.29 � 4,301,788 ratings � published 1937

by (shelved 39 times as 2004)
avg rating 4.04 � 654,047 ratings � published 2002

by (shelved 37 times as 2004)
avg rating 4.50 � 1,067,733 ratings � published 1954

by (shelved 37 times as 2004)
avg rating 4.58 � 990,213 ratings � published 1955

by (shelved 37 times as 2004)
avg rating 3.71 � 46,642 ratings � published 2003

by (shelved 35 times as 2004)
avg rating 3.80 � 3,761,726 ratings � published 1951

by (shelved 35 times as 2004)
avg rating 3.82 � 465,603 ratings � published 2003

by (shelved 35 times as 2004)
avg rating 3.66 � 137,691 ratings � published 2003

by (shelved 34 times as 2004)
avg rating 4.29 � 4,560,132 ratings � published 1813

by (shelved 33 times as 2004)
avg rating 4.02 � 554,089 ratings � published 1999

by (shelved 33 times as 2004)
avg rating 4.16 � 1,794,409 ratings � published 1996

by (shelved 33 times as 2004)
avg rating 4.07 � 99,574 ratings � published 2004

by (shelved 31 times as 2004)
avg rating 4.01 � 260,445 ratings � published 2004

by (shelved 31 times as 2004)
avg rating 4.00 � 169,443 ratings � published 2004

by (shelved 31 times as 2004)
avg rating 3.68 � 19,058 ratings � published 2004

by (shelved 31 times as 2004)
avg rating 3.93 � 5,654,315 ratings � published 1925

by (shelved 30 times as 2004)
avg rating 4.02 � 278,436 ratings � published 2003

by (shelved 29 times as 2004)
avg rating 4.20 � 1,133,247 ratings � published 1997

by (shelved 29 times as 2004)
avg rating 3.29 � 38,099 ratings � published 2004

by (shelved 29 times as 2004)
avg rating 3.10 � 70,663 ratings � published 2004

by (shelved 29 times as 2004)
avg rating 3.94 � 94,465 ratings � published 2004

by (shelved 28 times as 2004)
avg rating 3.76 � 688,579 ratings � published 2001

by (shelved 28 times as 2004)
avg rating 4.26 � 6,606,252 ratings � published 1960

by (shelved 28 times as 2004)
avg rating 3.14 � 13,373 ratings � published 2003

by (shelved 28 times as 2004)
avg rating 3.81 � 1,008,619 ratings � published 1996

by (shelved 28 times as 2004)
avg rating 4.03 � 121,254 ratings � published 2004

“Afterwards, over drinks, one of the barbarians asked me what I dreamt of. I, of course, was taken aback. They say barbarians don't dream. But I told him... "I dream of tangible nothing," I said.
"So you mean nothing as something, then?" the barbarian replied over the rim of his gin-and-tonic.
"I mean unity, dissolving into non-self," I said, just to be confusing.”
― Join My Cult!
"So you mean nothing as something, then?" the barbarian replied over the rim of his gin-and-tonic.
"I mean unity, dissolving into non-self," I said, just to be confusing.”
― Join My Cult!

“The term پ貹ṭṭԲ can be explained as a compound of sati, "mindfulness" or "awareness", and ܱ貹ṭṭԲ, with the u of the latter term dropped by vowel elision. The Pāli term ܱ貹ṭṭԲ literally means "placing near", and in the present context refers to a particular way of "being present" and "attending" to something with mindfulness. In the discourses [of the Buddha], the corresponding verb ܱ貹ṭṭپ often denotes various nuances of "being present", or else "attending". Understood in this way, "پ貹ṭṭԲ" means that sati "stands by", in the sense of being present; sati is "ready at hand", in the sense of attending to the current situation. پ貹ṭṭԲ can then be translated as "presence of mindfulness" or as "attending with mindfulness."
The commentaries, however, derive پ貹ṭṭԲ from the word "foundation" or "cause" (貹ṭṭԲ). This seems unlikely, since in the discourses contained in the Pāli canon the corresponding verb 貹ṭṭپ never occurs together with sati. Moreover, the noun 貹ṭṭԲ is not found at all in the early discourses, but comes into use only in the historically later Abhidhamma and the commentaries. In contrast, the discourses frequently relate sati to the verb ܱ貹ṭṭپ, indicating that "presence" (ܱ貹ṭṭԲ) is the etymologically correct derivation. In fact, the equivalent Sanskrit term is ṛtܱ貹ٳԲ, which shows that ܱ貹ٳԲ, or its Pāli equivalent ܱ貹ṭṭԲ, is the correct choice for the compound.”
― پ貹ṭṭԲ: The Direct Path to Realization
The commentaries, however, derive پ貹ṭṭԲ from the word "foundation" or "cause" (貹ṭṭԲ). This seems unlikely, since in the discourses contained in the Pāli canon the corresponding verb 貹ṭṭپ never occurs together with sati. Moreover, the noun 貹ṭṭԲ is not found at all in the early discourses, but comes into use only in the historically later Abhidhamma and the commentaries. In contrast, the discourses frequently relate sati to the verb ܱ貹ṭṭپ, indicating that "presence" (ܱ貹ṭṭԲ) is the etymologically correct derivation. In fact, the equivalent Sanskrit term is ṛtܱ貹ٳԲ, which shows that ܱ貹ٳԲ, or its Pāli equivalent ܱ貹ṭṭԲ, is the correct choice for the compound.”
― پ貹ṭṭԲ: The Direct Path to Realization