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“Soccer isn't the same as Bach or Buddhism. But it is often more deeply felt than religion, and just as much a part of the community's fabric, a repository of traditions.”
― Franklin Foer, How Soccer Explains the World

“Critics of soccer contend that the game inherently culminates in death and destruction. They argue that the game gives life to tribal identities which should be disappearing in a world where a European Union and globalization are happily shredding such ancient sentiments. Another similar widely spread thesis that holds that the root cause of violence can be found in the pace of the game itself. Because goals come so irregularly, fans spend far too much time sublimating their emotions, anticipating but never releasing. When those emotions swell and become uncontainable, the fans erupt into dark, Dionysian fits of ecstatic violence.”
― Franklin Foer, How Soccer Explains the World

“As the Protestants celebrate a goal, they're egged on by the team captain, a long-haired Italian called Lorenzo Amoruso, who has the look of a 1980s male model. Flailing his arms, he urges them to sing their anti-Catholic songs louder. The irony is obvious: Amoruso is a Catholic. For that matter, so are most of the Rangers players. Since the late nineties, Rangers routinely field nearly as many Catholics as Celtic. Their players come from Georgia, Argentina, Germany, Sweden, Portugal and Holland, because money can buy no better ones. Championships mean more than religious purity.”
― Franklin Foer, How Soccer Explains the World

“there's a long history of resistance movements igniting in the soccer stadium. In the Red Star Revolution, Draza, Krle, and the other Belgrade soccer hooligans helped topple Slobodan Milosevic. Celebrations for Romania's 1990 WOrld Cup qualification carried over into the Bucharest squares, culminating in a firing squad that trained its rifles on the dictator Nicolae Ceausescu and his wife. The movement that toppled the Paraguayan dictator Alfredo Stroessner had the same sportive ground zero.”
― Franklin Foer, How Soccer Explains the World

“(The paradox of Italian soccer). As everyone knows, Italian men are the most foppish representatives of their sex on the planet. They smear on substantial quantities of hair care products and expend considerable mental energies color-coordinating socks with belts. Because of their dandyism, the world has Vespa, Prada, and Renzo Piano. With such theological devotion to aesthetic pleasure, it is truly perplexing that their national style of soccer should be so devoid of this quality.”
― Franklin Foer, How Soccer Explains the World

“There's a strange uniformity in the vocabulary European soccer fans use to hate black people. The same primate insults get hurled. Although they've gotten better over time, the English and Italians developed the tradition of making ape noises when black players touched the ball. The Poles toss bananas on the field. This consistency owes nothing to television, which rarely shows these finer points of fan behavior. Nor are these insults considered polite to discuss in public. This trope has simply become a continent-wide folk tradition, transmitted via the stadium, from fan to fan, from father to son.”
― Franklin Foer, How Soccer Explains the World

“it's the most familial-based societies where the sense of obligation is strongest, that breed the worst nepotism and cronyism.”
― Franklin Foer, How Soccer Explains the World

“Indeed, this is an important characteristic of the globalization debate: the tendency toward glorifying all things indigenous even when they deserve to be left in the past.”
― Franklin Foer, How Soccer Explains the World

“Soccer's appeal lay in its opposition to the other popular sports. For children of the sixties, there was something abhorrent about enrolling kids in American football, a game where violence wasn't just incidental but inherent. They didn't want to teach the acceptability of violence, let alone subject their precious children to the risk of physical maiming. Baseball, where each batter must stand center stage four or five times a game, entailed too many stressful, potentially ego-deflating encounters. Basketball, before Larry Bird's prime, still had the taint of the ghetto.

But soccer represented something very different. It was a tabula rasa, a sport onto which a generation of parents could project their values. Quickly, soccer came to represent the fundamental tenets of yuppie parenting, the spirit of Sesame Street and Dr. Benjamin Spock.”
― Franklin Foer, How Soccer Explains the World

“Arkan had threatened to shoot a rival striker’s kneecap if he scored against Obilic.”
― Franklin Foer, How Soccer Explains the World: An Unlikely Theory of Globalization

“He poses the existential question of the modern soccer hooligan: “If football violence doesn’t take place in the stadium, is it even football violence?”
― Franklin Foer, How Soccer Explains the World: An Unlikely Theory of Globalization

“Barca became my team in 1994 on a winter trip through the city. My visit coincided with the annual gratis opening of Barca’s museum. It is the most visited museum in the city, even ahead of a massive collection of Picasso canvases. With no admission fee, lines crawled across the stadium parking lot, filled with eight-year-old boys and their mothers, silver-haired men paying a visit to old friends in the trophy case, and teenage girls apparently brushing up on team history. The transcendent enthusiasm for a bunch of artifacts and sepia photos moved me. I felt like a nonbeliever watching a religious pilgrimage. And the sheer depth of their faith made me a believer, too.”
― Franklin Foer, How Soccer Explains the World: An Unlikely Theory of Globalization