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“We live in such constant nearness to the abyss of past time that the moment is endlessly sucked into.”
― John Jeremiah Sullivan, Pulphead

“People hate these shows, but their hatred smacks of denial. It's all there, all the old American grotesques, the test-tube babies of Whitman and Poe, a great gauntlet of doubtless eyes, big mouths spewing fantastic catchphrase fountains of impenetrable self-justification, muttering dark prayers, calling on God to strike down those who would fuck with their money, their cash, and always knowing, always preaching. Using weird phrases that nobody uses, except everybody uses them now. Constantly talking about 'goals.' Throwing carbonic acid on our castmates because they used our special cup annd then calling our mom to say, in a baby voice, 'People don't get me here.' Walking around half-naked with a butcher knife behind our backs. Telling it like it is, y'all (what-what). And never passive-aggressive, no. Saying it straight to your face. But crying...My God, there have been more tears shed on reality TV than by all the war widows of the world. Are we so raw? It must be so. There are simply too many of them-too many shows and too many people on the shows-for them not to be revealing something endemic. This is us, a people of savage sentimentality, weeping and lifting weights.”
― John Jeremiah Sullivan, Pulphead

“The justification for rap rock seems to be that if you take really bad rock and put really bad rap over it, the result is somehow good, provided the raps are barked by an overweight white guy with cropped hair and forearm tattoos.”
― John Jeremiah Sullivan, Pulphead

“I'm just saying, take courage. That and pretty much that alone is never the incorrect thing to do.”
― John Jeremiah Sullivan, Pulphead

“If we are part of nature, then we are synonymous with it at the metaphysical level, every bit as much as the first all-but-inorganic animalcules that ever formed a chain of themselves in the blow hole of a primordial sea vent. There is no magic rod that comes down three hundred thousand years ago and divides our essence from the material world that produced us. This means that we cannot speak in essential terms of nature—neither of its brutality nor of its beauty—and hope to say anything true, if what we say isn’t true of ourselves.

The importance of that proposition becomes clear only when it’s reversed: What’s true of us is true of nature. If we are conscious, as our species seems to have become, then nature is conscious. Nature became conscious in us, perhaps in order to observe itself. It may be holding us out and turning us around like a crab does its eyeball. Whatever the reason, that thing out there, with the black holes and the nebulae and whatnot, is conscious. One cannot look in the mirror and rationally deny this. It experiences love and desire, or thinks it does. The idea is enough to render the Judeo-Christian cosmos sort of quaint. As far as Rafinesque was concerned, it was just hard science. That part is mysterious. “She lives her life not as men or birds,â€� said Rafinesque, “but as a world.”
― John Jeremiah Sullivan, Pulphead

“When Lytle was born, the Wright Brothers had not yet achieved a working design. When he died, Voyager 2 was exiting the solar system. What does one do with the coexistence of those details in a lifetime’s view? It weighed on him.”
― John Jeremiah Sullivan, Pulphead

“The reason twenty-nine feet is such a common length for RVs, I presume, is that once a vehicle gets much longer, you need a special permit to drive it. That would mean forms and fees, possibly even background checks. But show up at any RV joint with your thigh stumps lashed to a skateboard, crazily waving your hooks-for-hands, screaming you want that twenty-nine-footer out back for a trip you ain't sayin' where, and all they want to know is: Credit or debit, tiny sir?”
― John Jeremiah Sullivan, Pulphead

“He was the kind of guy who was always telling you what kind of guy he was.”
― John Jeremiah Sullivan, Pulphead

“He asked me to pour him some whiskey and announced flatly his intention to nap.”
― John Jeremiah Sullivan, Pulphead

“And on the second OOOOOOOO, you picture just a naked glowing green skull that hangs there vibrating gape-mouthed in a prison cell. Or whatever it is you picture.”
― John Jeremiah Sullivan, Pulphead

“[Axl Rose] is not a tall man—I doubt even the heels of his boots (red leather) put him at over five feet ten. He walked toward us with stalking, cartoonish pugnaciousness. I feel like all anybody talks about with Axl anymore is his strange new appearance, but it is hard to get past the unusual impression he makes. To me he looks like he's wearing an Axl Rose mask. He looks like a man I saw eating by himself at a truck stop in Monteagle, Tennessee, at two o'clock in the morning about twelve years ago. He looks increasingly like the albino reggae legend Yellowman. His mane evokes a gathering of strawberry red intricately braided hempen fibers, the sharply twisted ends of which have been punched, individually, a half inch into his scalp. His chest hair is the color of a new penny. With the wasp-man sunglasses and the braids and the goatee, he reminds one of the monster in Predator, or of that monster's wife on its home planet. When he first came onto the scene, he often looked, in photographs, like a beautiful, slender, redheaded 20-year-old girl. I hope the magazine will run a picture of him from about 1988 so the foregoing will seem a slightly less creepy observation and the fundamental spade-called-spade exactitude of it will be laid bare. But if not, I stand by it. Now he has thickened through the middle—muscly thickness, not the lard-ass thickness of some years back. He grabs his package tightly, and his package is huge. Only reporting.”
― John Jeremiah Sullivan, Pulphead