John Howard Yoder
Born
in Smithville, Ohio, United States
December 29, 1927
Died
December 30, 1997
Genre
Influences
Karl Barth, Oscar Cullman, Walther Eichrodt, and Karl Jaspers.
![]() |
The Politics of Jesus
14 editions
—
published
1972
—
|
|
![]() |
Body Politics: Five Practices of the Christian Community Before the Watching World
6 editions
—
published
1989
—
|
|
![]() |
What Would You Do?
3 editions
—
published
1983
—
|
|
![]() |
The Original Revolution: Essays on Christian Pacifism
7 editions
—
published
1971
—
|
|
![]() |
The Priestly Kingdom: Social Ethics As Gospel
2 editions
—
published
1984
—
|
|
![]() |
The War of the Lamb: The Ethics of Nonviolence and Peacemaking
by
6 editions
—
published
2009
—
|
|
![]() |
The Christian Witness to the State
7 editions
—
published
1964
—
|
|
![]() |
When War is Unjust: Being Honest in Just-War Thinking
3 editions
—
published
1984
—
|
|
![]() |
Nevertheless: The Varieties and Shortcomings of Religious Pacifism
5 editions
—
published
1971
—
|
|
![]() |
Christian Attitudes to War, Peace, and Revolution
by
3 editions
—
published
2009
—
|
|
“The cross is not a detour or a hurdle on the way to the kingdom, nor is it even the way to the kingdom; it is the kingdom come.”
― The Politics of Jesus
― The Politics of Jesus
“Nonviolent action on behalf of justice is no automatic forumla with promise of success: but neither is war. After all, at least half of the people who go to war for some cause deemed worthy of it are defeated.”
― When War is Unjust: Being Honest in Just-War Thinking
― When War is Unjust: Being Honest in Just-War Thinking
“We use the word cross in our hymns, in our piety, in our prayers, and in our pastoral language. But we use it too cheaply. We say that a person has to live with some sort of suffering in life: a sickness that cannot be cured, an unresolvable personality conflict within the family, poverty, or some other unexplainable or unchangeable suffering. Then we say, “That person has a cross to bear.â€� Granted, whatever kind of suffering we have is suffering that we can bear in confidence that God is with us. But the cross that Jesus had to face, because he chose to face it, was not—like sickness—something that strikes you without explanation. It was not some continuing difficulty in his social life. It was not an accident or catastrophe that just happened to hit him when it could have hit somebody else. Jesusâ€� cross was the price to pay for being the kind of person he was in the kind of world he was in; the cross that he chose was the price of his representing a new way of life in a world that did not want a new way of life. That is what he called his followers to do.”
― Radical Christian Discipleship
― Radical Christian Discipleship
Topics Mentioning This Author
topics | posts | views | last activity | |
---|---|---|---|---|
Non Fiction Book ...: * Non-Fiction Book You Are Currently Reading or Just Finished ~ 2017 | 539 | 304 | Feb 01, 2018 11:50AM |