Nick R. Needham
Born
London, England, The United Kingdom
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2,000 Years of Christ's Power, Part One: The Age of the Early Church Fathers
10 editions
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published
1998
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2,000 Years of Christ's Power, Part Two: The Middle Ages
4 editions
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published
1998
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2,000 Years of Christ's Power, Part Three: Renaissance and Reformation
5 editions
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published
2003
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2,000 Years of Christ's Power, Part Four: The Age of Religious Conflict
3 editions
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published
2016
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2,000 Years of Christ’s Power Vol. 5: The Age of Enlightenment and Awakening
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Daily Readings � The Early Church Fathers
by
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published
2017
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Experience That Counts! or, Spiritual experience, true or false?
by
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published
1991
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The triumph of grace : Augustine's writings on salvation
2 editions
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published
2000
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Common Grace and the work of The Christian Institute
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published
2008
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Thomas Erskine of Linlathen: His life and theology, 1788-1837
2 editions
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published
1992
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“Christ chose us “You did not choose Me,â€� Christ says, “but I chose youâ€� (John 15:16). Such grace is beyond description. What were we, apart from Christ’s choice of us, when we were empty of love? What were we but sinful and lost? We did not lead Him to choose us by believing in Him; for if Christ chose people who already believed, then we chose Him before He chose us. How then could He say, “You did not choose Me,â€� unless His mercy came before our faith? Here is the faulty reasoning of those who say that God chose us before the creation of the world, not in order to make us good, but because He foreknew we would be good. This was not the view of Him Who said, “You did not choose Me.â€� We were not chosen because of our goodness, for we could not be good without being chosen. Grace is no longer grace, if human goodness comes first. Listen, you ungrateful person, listen! “You did not choose Me, but I chose you.â€� Do not say, “I am chosen because I first believed.â€� If you first believed, you had already chosen Him. But listen: “You did not choose Me.â€� And do not say, “Before I believed, I was already chosen on account of my good works.â€� What good work can come before faith, when the apostle Paul says, “Whatever is not from faith is sinâ€� (Rom. 14:23)? What then shall we say when we hear these words, “You did not choose Meâ€�? We shall say this: We were evil, and we were chosen that we might become good by the grace of Him who chose us. For salvation is not by grace if our goodness came first; but it is by grace â€� and therefore God’s grace did not find us good but makes us good. Augustine of Hippo Commentary on John 15:16”
― 2,000 Years of Christ's Power Vol. 1: The Age of the Early Church Fathers
― 2,000 Years of Christ's Power Vol. 1: The Age of the Early Church Fathers
“In Concerning the Trinity, Richard argued that the statement “God is loveâ€� requires God to be a Trinity; love must be a relationship between persons, and where two persons love each other perfectly, they will desire a third person whom they can both love in common.”
― 2,000 Years of Christ's Power Vol. 2: The Middle Ages
― 2,000 Years of Christ's Power Vol. 2: The Middle Ages
“Those who are called according to God’s purpose.â€� Therefore, “who is He that condemns? Who shall separate us?â€� Rom. 11:29: “For the gifts and the calling of God cannot be revoked.â€� 2 Tim. 1:7â€�9: “God did not give us a spirit of fearâ€� For He has called us because of His own purpose and the grace He gave us in Christ Jesus ages ago, etc.”
― 2,000 Years of Christ's Power Vol. 4: The Age of Religious Conflict
― 2,000 Years of Christ's Power Vol. 4: The Age of Religious Conflict
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