Alvin Hall
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Driving the Green Book: A Road Trip Through the Living History of Black Resistance
8 editions
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published
2023
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Your Money or Your Life : A Practical Guide to Solving Your Financial Problems and Affording a Life You'll Love
13 editions
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published
2002
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Money Magic: Seven simple steps to true financial freedom
4 editions
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published
2010
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Power, Lust and Glory: The Story of Gold
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Show Me the Money: How to Make Cents of Economics
9 editions
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published
2008
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Money for Life : Everyone's Guide to Financial Freedom
5 editions
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published
2000
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What Not to Spend
5 editions
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published
2004
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Getting Started in Stocks
by
12 editions
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published
1992
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You and Your Money
14 editions
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published
2006
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The Stock Market Explained
7 editions
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published
2012
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Summer has arrived in the northern hemisphere. For those of us with nomadic hearts, it’s time to consider that most American of rituals:...
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“How did sundown towns become such a widespread phenomenon in the North? A major part of the explanation is the rise of virulently racist groups. The 1920s was a major period of rebirth and growth for the Ku Klux Klan, not just in the South, but also in the North. Some 15,000 Klan members attended the state convention in Maine in 1923; an estimated 10,000 people attended a Klan rally near Montpelier, Vermont, in 1925. That same year, The Washington Post estimated Klan membership in New England at more than half a million. Others estimated membership in New Jersey at more than 60,000. The Klan, primarily groups of white Protestant Christians who donned white robes and conical hoods, threatened and terrorized Blacks in particular. James Loewen points out in his book "Sundown Towns: A Hidden Dimension of American Racism" that the Klan members didn't reserve their hatred for Black alone: they reviled and threatened Jews and Catholics as well as any ethnic group they viewed as only marginally white—Italians, Greeks, and Eastern Europeans. But they reserved their intense hatred and most egregious acts of violence for Blacks. Such domestic hate groups often operated with impunity because of indifference or support, tacit or explicit, from local governments, police departments, elected officials, and citizens.”
― Driving the Green Book: A Road Trip Through the Living History of Black Resistance
― Driving the Green Book: A Road Trip Through the Living History of Black Resistance
“When the laws changed, what do you suppose happened to the vehement and the violent? Do you believe their opinions of Black people changed? Do you think they decided they had been wrong and adjusted their ideologies and beliefs? Of course not. They had to comply with new societal standards and public laws, but their feelings remained the same. And...these people had children. And their children had children.”
― Driving the Green Book: A Road Trip Through the Living History of Black Resistance
― Driving the Green Book: A Road Trip Through the Living History of Black Resistance
“Even in 2019, we felt the simmer of concerns about "driving while Black"; but imagine, back in the 1930s when The Green Book appeared, all the way up through the 1960s, planning a road trip to visit a relative or a family friend and, in the back of your mind, having to worry about the possibility of an encounter that could be intentionally demeaning or deliberately threatening, or that could turn unexpectedly violent, even deadly. African Americans knew then that simply driving--being behind the wheel of a car--was viewed in many parts of the United States as an affront to social restrictions based on white supremacy. In many towns, cities, and states, any white person--not just white law enforcement--could stop and challenge a Black person's right, as an American, to be on the road: the right to be in a particular neighborhood, the right to own a nice car; and the right to simply enjoy the roadways of the United States.”
― Driving the Green Book: A Road Trip Through the Living History of Black Resistance
― Driving the Green Book: A Road Trip Through the Living History of Black Resistance
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