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丕賳爻丕賳 丿乇 噩爻鬲噩賵蹖 禺賵蹖卮鬲賳
賳賵蹖爻賳丿賴 丕蹖賳 讴鬲丕亘 讴賴 蹖讴蹖 丕夭 亘乇噩爻鬲诏丕賳 乇賵丕賳卮賳丕爻蹖 賵 乇賵丕賳讴丕賵蹖 丕爻鬲貙 倬爻 丕夭 亘乇乇爻蹖 诏乇賮鬲丕乇蹖鈥屬囏й� 夭賲丕賳 賲丕貙 鬲賳賴丕蹖蹖 賵 丿賱賴乇賴 丕賳爻丕賳 丕賲乇賵夭貙 賲賵丕賳毓 賵 丌賮丕鬲 乇丕賴 禺賵丿卮丿賳 乇丕 賲蹖鈥屭┴з堌� 賵 禺賵丕賳賳丿賴 乇丕 亘賴 禺賵丿 賵 讴卮賮 賲噩丿丿 禺賵蹖卮鬲賳 賮乇丕 賲蹖鈥屫堌з嗀�. 賴丿賮鈥屬囏й� 丕賳爻噩丕賲 賵 蹖讴倬丕乇趩诏蹖貙 賵噩丿丕賳 禺賱丕賯貙 噩乇丕鬲 禺賵丿 亘賵丿賳貙 賳賯卮 丿蹖賳 賵 倬蹖卮鈥屭佖ж臂� 亘乇 毓卮賯 丕夭 噩賲賱賴 賲胤丕賱亘 賲鬲賳賵毓 賵 鬲丕賲賱鈥屫ㄘ必з嗂屫� 讴鬲丕亘 丨丕囟乇 丕爻鬲.
320 pages, Paperback
First published April 1, 1953
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About the author
Rollo May
75听books803听followersRollo May (April 21, 1909 鈥� October 22, 1994) was an American existential psychologist. He authored the influential book Love and Will during 1969.
Although he is often associated with humanistic psychology, his philosophy was influenced strongly by existentialist philosophy. May was a close friend of the theologian Paul Tillich. His works include Love and Will and The Courage to Create, the latter title honoring Tillich's The Courage to Be.
Biography
May was born in Ada, Ohio in 1909. He experienced a difficult childhood, with his parents divorcing and his sister becoming schizophrenic. His educational career took him to Michigan State College majoring in English and Oberlin College for a bachelor's degree, teaching for a time in Greece, to Union Theological Seminary for a BD during 1938, and finally to Teachers College, Columbia University for a PhD in clinical psychology during 1949. May was a founder and faculty member of Saybrook Graduate School and Research Center in San Francisco.[1]
He spent the final years of his life in Tiburon on San Francisco Bay, where he died in October 1994.
Accomplishments
May was influenced by American humanism, and interested in reconciling existential psychology with other philosophies, especially Freud's.
May considered Otto Rank (1884-1939) to be the most important precursor of existential therapy. Shortly before his death, May wrote the foreword to Robert Kramer's edited collection of Rank鈥檚 American lectures. 鈥淚 have long considered Otto Rank to be the great unacknowledged genius in Freud鈥檚 circle,鈥� wrote May (Rank, 1996, p. xi).
May used some traditional existential terms in a slightly different fashion than others, and he invented new words for traditional existentialist concepts. Destiny, for example, could be "thrownness" combined with "fallenness" 鈥� the part of our lives that is determined for us, for the purpose of creating our lives. He also used the word "courage" to signify resisting anxiety.
He defined certain "stages" of development:
Innocence 鈥� the pre-egoic, pre-self-conscious stage of the infant.
An innocent is only doing what he or she must do. However, an innocent does have a degree of will in the sense of a drive to fulfill needs.
Rebellion 鈥� the rebellious person wants freedom, but does not yet have a good understanding of the responsibility that goes with it.
Decision 鈥� The person is in a transition stage in their life such that they need to be more independent from their parents and settle into the "ordinary stage". In this stage they must decide what to do with their life, and fulfilling rebellious needs from the rebellious stage.
Ordinary 鈥� the normal adult ego learned responsibility, but finds it too demanding, and so seeks refuge in conformity and traditional values.
Creative 鈥� the authentic adult, the existential stage, self-actualizing and transcending simple egocentrism.
These are not "stages" in the traditional sense. A child may certainly be innocent, ordinary or creative at times; an adult may be rebellious. The only association with certain ages is in terms of importance: rebelliousness is more important for a two year old or a teenager.
May perceived the sexual mores of the 1960s and 1970s, as well as commercialization of sex and pornography, as having influenced society such that people believed that love and sex are no longer associated directly. According to May, emotion has become separated from reason, making it acceptable socially to seek sexual relationships and avoid the natural drive to relate to another person and create new life. May believed that sexual freedom can cause modern society to neglect more important psychological developments. May suggests that the only way to remedy the cynical ideas that characterize our times is to rediscover the importance of caring for another, which May describes as the opposite of apathy.
His first book, The Meaning of Anxiety, was based on his d
Although he is often associated with humanistic psychology, his philosophy was influenced strongly by existentialist philosophy. May was a close friend of the theologian Paul Tillich. His works include Love and Will and The Courage to Create, the latter title honoring Tillich's The Courage to Be.
Biography
May was born in Ada, Ohio in 1909. He experienced a difficult childhood, with his parents divorcing and his sister becoming schizophrenic. His educational career took him to Michigan State College majoring in English and Oberlin College for a bachelor's degree, teaching for a time in Greece, to Union Theological Seminary for a BD during 1938, and finally to Teachers College, Columbia University for a PhD in clinical psychology during 1949. May was a founder and faculty member of Saybrook Graduate School and Research Center in San Francisco.[1]
He spent the final years of his life in Tiburon on San Francisco Bay, where he died in October 1994.
Accomplishments
May was influenced by American humanism, and interested in reconciling existential psychology with other philosophies, especially Freud's.
May considered Otto Rank (1884-1939) to be the most important precursor of existential therapy. Shortly before his death, May wrote the foreword to Robert Kramer's edited collection of Rank鈥檚 American lectures. 鈥淚 have long considered Otto Rank to be the great unacknowledged genius in Freud鈥檚 circle,鈥� wrote May (Rank, 1996, p. xi).
May used some traditional existential terms in a slightly different fashion than others, and he invented new words for traditional existentialist concepts. Destiny, for example, could be "thrownness" combined with "fallenness" 鈥� the part of our lives that is determined for us, for the purpose of creating our lives. He also used the word "courage" to signify resisting anxiety.
He defined certain "stages" of development:
Innocence 鈥� the pre-egoic, pre-self-conscious stage of the infant.
An innocent is only doing what he or she must do. However, an innocent does have a degree of will in the sense of a drive to fulfill needs.
Rebellion 鈥� the rebellious person wants freedom, but does not yet have a good understanding of the responsibility that goes with it.
Decision 鈥� The person is in a transition stage in their life such that they need to be more independent from their parents and settle into the "ordinary stage". In this stage they must decide what to do with their life, and fulfilling rebellious needs from the rebellious stage.
Ordinary 鈥� the normal adult ego learned responsibility, but finds it too demanding, and so seeks refuge in conformity and traditional values.
Creative 鈥� the authentic adult, the existential stage, self-actualizing and transcending simple egocentrism.
These are not "stages" in the traditional sense. A child may certainly be innocent, ordinary or creative at times; an adult may be rebellious. The only association with certain ages is in terms of importance: rebelliousness is more important for a two year old or a teenager.
May perceived the sexual mores of the 1960s and 1970s, as well as commercialization of sex and pornography, as having influenced society such that people believed that love and sex are no longer associated directly. According to May, emotion has become separated from reason, making it acceptable socially to seek sexual relationships and avoid the natural drive to relate to another person and create new life. May believed that sexual freedom can cause modern society to neglect more important psychological developments. May suggests that the only way to remedy the cynical ideas that characterize our times is to rediscover the importance of caring for another, which May describes as the opposite of apathy.
His first book, The Meaning of Anxiety, was based on his d
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April 28, 2009
I got this book for 10 cents at a library used book sale. It sat on my book shelf for two years and I picked it up just to flip through it and it couldn't have been a better time. It is exactly what I was looking for, talk about a meaningful coincidence. It was written in the 1950's by the great existential psychologist Rollo May and it is still valid in today鈥檚 world. May discusses the importance of becoming your own person and how we find meaning within ourselves. He also talks about the struggle against dependency and taking responsibility for our own lives. I can't say enough about the great work that this book is. It has definately changed the way I look at myself and how I do therapy with my clients.
October 23, 2024
丨乇賮 丕氐賱蹖 丌賯丕蹖 乇賵賱賵 賲蹖 丿乇 丕蹖賳 讴鬲丕亘 丕蹖賳賴 讴賴 丕賵 賲毓鬲賯丿賴 丕賳爻丕賳 亘夭乇诏鬲乇蹖賳 賲卮讴賱蹖 讴賴 丿丕乇賴 鬲賴蹖 亘賵丿賳卮賴 賵 丕蹖賳 鬲賴蹖 亘賵丿賳 亘丕 "禺賵丿丌诏丕賴蹖" 亘乇胤乇賮 賲蹖卮賴.讴鬲丕亘 丕夭 爻賴 亘禺卮 賵 賴卮鬲 賮氐賱 鬲卮讴蹖賱 卮丿賴. 趩賴丕乇 倬賳噩 賮氐賱 丕賵賱 亘乇丕蹖 賲賳 噩匕丕亘蹖鬲 亘蹖卮鬲乇蹖 丿丕卮鬲.讴鬲丕亘蹖 亘賵丿 讴賴 丌丿賲 乇賵 亘賴 賮讴乇 賲蹖亘乇丿 賵 賱丨賳 禺卮讴 賵 爻賳诏蹖賳蹖 賳丿丕卮鬲.賳賵蹖爻賳丿賴 诏丕賴蹖 丕賵賯丕鬲 亘丕 賲孬丕賱 丕夭 卮禺氐蹖鬲賴丕蹖 丿丕爻鬲丕賳賴丕蹖 讴丕賮讴丕 賵 丌賱亘乇讴丕賲賵 賵 賮丕讴賳乇 賵 爻丕蹖乇 賳賵蹖爻賳丿賴 賴丕蹖 亘夭乇诏 丿賳蹖丕 賲胤丕賱亘卮 乇賵 鬲賵囟蹖丨 賲蹖鈥屫ж�. 賴賲趩賳蹖賳 丕夭 賳馗乇丕鬲 賮賱丕爻賮賴 丕蹖 趩賵賳 讴蹖乇讴诏賵乇 賴賲 丕爻鬲賮丕丿賴 賲蹖讴乇丿. 丿乇 賲賵乇丿 鬲乇噩賲賴 丕蹖賳 賳讴鬲賴 乇賵 亘诏賲 賵賯鬲蹖 蹖讴 丕孬乇 睾蹖乇 丕蹖乇丕賳蹖 賲蹖禺賵賳賲 丿賵爻鬲 丿丕乇賲 丕氐丕賱鬲 丕孬乇 丨賮馗 亘卮賴 賵 賲鬲乇噩賲蹖 讴賴 丿乇 賲孬丕賱賴丕蹖 丌賵乇丿賴 卮丿賴 賲爻丕卅賱蹖 匕讴乇 讴乇丿賴 讴賴 亘丕 賮乇賴賳诏 賵 丕毓鬲賯丕丿丕鬲 乇賵賱賵 賲蹖 賴賲禺賵丕賳蹖 賳丿丕乇賴.賲孬賱丕 爻亘夭蹖 倬賱賵 卮亘 毓蹖丿 賵 丕爻鬲丕丿 卮噩乇蹖丕賳 丿乇 賲孬丕賱賴丕蹖 賲鬲乇噩賲 亘賵丿! 丕賱亘鬲賴 丕夭 蹖讴 胤乇賮 丿蹖诏賴 趩賳丿蹖賳 倬蹖鈥屬嗁堌簇� 禺賵亘 賵 賲賮蹖丿 丕夭 噩丕賳亘 賲鬲乇噩賲 亘賵丿 讴賴 亘賴 賲胤丕賱毓賴 讴賲讴 卮丕蹖丕賳蹖 賲蹖鈥屭┴必�...丿乇 丕丿丕賲賴 禺蹖賱蹖 禺賱丕氐賴 賵 讴賵鬲丕賴 丿乇 賲賵乇丿 賴乇 賮氐賱 蹖賴 鬲賵囟蹖丨丕鬲 丕賳丿讴蹖 賲蹖丿賲:
丿乇 賮氐賱 丕賵賱 讴鬲丕亘 丌賯丕蹖 乇賵賱賵 賲蹖 丕爻丕爻蹖 鬲乇蹖賳 賲卮讴賱 亘卮乇 丕賲乇賵夭蹖 乇賵 ( 讴鬲丕亘 丕賵丕爻胤 賯乇賳 亘蹖爻鬲賲 賳賵卮鬲賴 卮丿賴) 鬲賴蹖 亘賵丿賳 賲蹖丿賵賳賴. 丕賵 賲賳馗賵乇卮 丕夭 鬲賴蹖 亘賵丿賳 乇賵 鬲賵囟蹖丨 賲蹖鈥屫�. 賵蹖跇诏蹖 丿蹖诏乇 丕賳爻丕賳 丕夭 賳馗乇 丕賵 鬲鬲賴丕蹖蹖 丕爻鬲.賲孬賱 賲賵乇丿 賯亘賱 賲賳馗賵乇卮 丕夭 鬲賳賴丕蹖蹖 賵 亘丕賱禺氐賵氐 鬲賳賴丕蹖蹖 丿乇 賮乇賴賳诏 丌賲乇蹖讴丕蹖蹖 乇賵 亘乇乇爻蹖 賲蹖鈥屭┵嗁�. 丿乇 丕蹖賳 亘蹖賳 毓賱鬲 鬲乇爻 丕夭 鬲賳賴丕蹖蹖 乇賵 賴賲 亘蹖丕賳 賲蹖讴賳賴.爻賵賲蹖賳 賵蹖跇诏蹖 丕賳爻丕賳 丕賲乇賵夭 讴賴 丕賵賳 乇賵 亘丿鬲乇 丕夭 丿賵 賵蹖跇诏蹖 賯亘賱蹖 丿乇 賳馗乇 賲蹖诏蹖乇賴貙 丿賱賴乇賴 賵 丕囟胤乇丕亘賴.賲孬賱 丿賵 賲賵乇丿 賯亘賱蹖卮 亘丕 蹖讴 亘蹖丕賳 卮蹖賵丕 賵 爻丕丿賴 丕囟胤乇丕亘 乇賵 鬲賵囟蹖丨 賲蹖丿賴 賵 丌孬丕乇 爻賵亍 丕賵賳 乇賵 亘乇乇爻蹖 賲蹖鈥屭┵嗁�.賲孬丕賱賴丕蹖蹖 讴賴 乇賵賱賵 賲蹖 丿乇 丨蹖賳 鬲賵囟蹖丨 丿丕丿賳 丕蹖賳 賲賮丕賴蹖賲 亘賴 讴丕乇 賲蹖亘乇賴 亘賴 賮賴賲 賵 丿乇讴 賲胤賱亘 讴賲讴 禺賵亘蹖 賲蹖讴賳賴.
鬲賵 賮氐賱 丿賵賲 丌賯丕蹖 賲蹖 乇蹖卮賴 賲卮讴賱 亘卮乇 乇賵 卮乇丨 賲蹖丿賴 賵 丕賵賳 乇賵 毓丿賲 禺賵丿卮賳丕爻蹖 賲蹖丿賵賳賴. 蹖毓賳蹖 賲毓鬲賯丿賴 亘卮乇蹖 讴賴 亘夭乇诏鬲乇蹖賳 賲卮讴賱卮 丕夭 賳馗乇丕賵 鬲賴蹖 亘賵丿賳 丕爻鬲貙 乇蹖卮賴 丕蹖賳 鬲賴蹖 亘賵丿賳 丿乇 毓丿賲 禺賵丿卮賳丕爻蹖 賵 丕夭 丿爻鬲 乇賮鬲賳 丕丨爻丕爻 卮禺氐蹖鬲 賮乇丿蹖 丕爻鬲. 丕蹖賳 賯囟蹖賴 乇賵 亘丕夭 賲蹖讴賳賴. 丕夭 賳賯卮 讴賵鬲丕賴蹖 夭亘丕賳 丿乇 亘乇賯乇丕乇蹖 丕乇鬲亘丕胤 卮禺氐蹖 亘蹖賳 丕賮乇丕丿 賲蹖诏賴 賵 丿乇 丕丿丕賲賴 鬲賵囟蹖丨 賲蹖丿賴 亘賴 禺丕胤乇 丕蹖賳 賲卮讴賱丕鬲貙 丨鬲蹖 乇丕亘胤賴 丕賳爻丕賳 亘丕 胤亘蹖毓鬲 亘賴 賴賲 禺賵乇丿賴.丕賵 賲毓鬲賯丿賴 噩丕賲毓賴 亘賴 丌丿賲赖丕蹖蹖 賳蹖丕夭 丿丕乇賴 讴賴 亘丕蹖丿 禺賵丿卮丕賳 亘丕卮賳丿貙 蹖毓賳蹖 讴爻丕賳蹖 讴賴 丿乇 乇賵蹖丕蹖 亘丕 丿賳蹖丕蹖 亘蹖乇賵賳 賲鬲讴蹖 亘賴 賳蹖乇賵蹖 卮禺氐蹖 賵 丿乇賵賳蹖 禺賵丿 亘丕卮賳丿. 丿乇 丕賳鬲賴丕蹖 丕蹖賳 賮氐賱 氐丨亘鬲 丿乇 賲賵乇丿 丕蹖賳 賳蹖乇賵蹖 卮禺氐蹖 賵 丿乇賵賳蹖 乇賵 賲賵讴賵賱 亘賴 賮氐賱 爻賵賲 賲蹖讴賳賴.
賮氐賱 爻賵賲 丕亘鬲丿丕 丿乇 賲賵乇丿 禺賵蹖卮鬲賳 賵 丕丨爻丕爻 賵噩賵丿 禺賵蹖卮鬲賳 賲亘丕丨孬蹖 乇賵 賲胤乇丨 賲蹖鈥屭┵嗁� 賵 丕夭 賱夭賵賲 禺賵丿丌诏丕賴蹖 丨乇賮 賲蹖夭賳賴.亘賴 丕蹖賳噩丕 賲蹖乇爻賴 讴賴 丿賵 賳賯丿 亘賴 鬲丕讴蹖丿 亘乇 禺賵丿丌诏丕賴蹖 倬丕爻禺 賲蹖丿賴貙 賳賯丿 丕賵賱 讴爻丕賳蹖 讴賴 鬲賵噩賴 夭蹖丕丿 亘賴 禺賵丿 乇賵 亘丕毓孬 丕蹖賳 賲蹖丿賵賳賳丿 讴賴 丕賳爻丕賳 亘蹖卮 丕夭 丨丿 丿乇賵賳诏乇丕 賲蹖卮賴 賵 賳賯丿 丿賵賲 丕蹖賳賴 讴賴 毓丿賴 丕蹖 賲毓鬲賯丿賳丿 鬲賵噩賴 亘賴 禺賵丿 賲賲讴賳賴 亘丕毓孬 睾乇賵乇 亘卮賴. 乇賵賱賵 賲蹖 丿乇 氐賮丨丕鬲 亘賴 賴乇 丿賵蹖 丕蹖賳 賳賯丿賴丕 倬丕爻禺 賲蹖丿賴 賵 賯囟蹖賴 乇賵 亘乇乇爻蹖 賲蹖讴賳賴.丿乇 丕丿丕賲賴 亘丨孬 禺賵丿丌诏丕賴蹖 亘賴 賲亘丨孬 亘丿賳 賴乇 賮乇丿 賲蹖乇爻賴 賵 賲毓鬲賯丿賴 鬲賵噩賴 賲丕 亘賴 亘丿賳 賵 爻賱丕賲鬲蹖賲賵賳 賵 丕丨爻丕爻丕鬲 卮禺氐蹖 亘賴 禺賵丿丌诏丕賴蹖 讴賲讴 賲蹖讴賳賴貙 丕賵 賲毓鬲賯丿賴 噩爻賲 賵 乇賵丕賳 亘賴 賴賲 賲乇鬲亘胤 賵 鬲丕孬蹖乇诏匕丕乇賳丿.
毓賳賵丕賳 賮氐賱 趩賴丕乇賲 " 鬲賯賱丕 亘乇丕蹖 禺賵丿 亘賵丿賳 " 丕爻鬲 賵 丿乇 丕蹖賳 賮氐賱 賴賲 丿乇 賲賵乇丿 爻禺鬲蹖 賴丕蹖 乇爻蹖丿賳 亘賴 禺賵丿丌诏賴蹖 氐丨亘鬲 賲蹖卮賴. 乇賵賱賵 賲蹖 丿乇 丕蹖賳 賮氐賱 賵 亘賴 讴賲讴 蹖讴蹖 丕夭 丿丕爻鬲丕賳賴丕蹖 丕爻胤賵乇賴 丕蹖 蹖賵賳丕賳 亘丕爻鬲丕賳貙 爻乇诏匕卮鬲 丕賵乇爻鬲爻 乇賵 亘丕夭诏賵蹖蹖 賲蹖讴賳賴 讴賴 丿乇 賵丕賯毓 鬲賱丕卮蹖 丕爻鬲 亘乇丕蹖 乇賴丕蹖蹖 丕夭 爻賱胤賴 賲丕丿乇.
丿乇 賮氐賱 倬賳噩賲 丕夭 丌夭丕丿蹖 賵 丕乇鬲亘丕胤 賵 鬲丕孬蹖乇卮 亘丕 賯丿乇鬲 丿乇賵賳蹖 丨乇賮 賲蹖夭賳賴.丕亘鬲丿丕 賲蹖诏賴 趩賴 趩蹖夭賴丕蹖蹖 丌夭丕丿蹖 賳蹖爻鬲 賵 爻倬爻 亘賴 鬲毓乇蹖賮 禺賵丿卮 丕夭 丌夭丕丿蹖 賲蹖倬乇丿丕夭賴 賵 丿乇 賲賵乇丿 丌夭丕丿蹖 賵 爻丕禺鬲丕乇 賵 賲賵丕乇丿 丿蹖诏賴 氐丨亘鬲 賲蹖讴賳賴.
賮氐賱 卮卮賲 讴鬲丕亘 鬲丨鬲 毓賳賵丕賳 " 賵噩丿丕賳 禺賱丕賯" 丕亘鬲丿丕 丿丕爻鬲丕賳 丌丿賲 賵 倬乇賵賲鬲賴 乇賵 賳賯丿 賲蹖鈥屭┵嗁� 賵 爻倬爻 賳賯卮 丿蹖賳 賵 鬲丕孬蹖乇蹖 讴賴 丿丕乇賴 乇賵 亘乇乇爻蹖 賲蹖鈥屭┵嗁�.賲胤丕賱亘 丕蹖賳 賮氐賱 亘乇丕蹖 賲賳 丕賳爻噩丕賲 賳丿丕卮鬲 賵 亘賴 賳馗乇賲 賳蹖丕夭 亘賴 賴乇爻 讴丕乇蹖 丿丕卮鬲.
賮氐賱 賴賮鬲賲 亘丕 毓賳賵丕賳 "噩乇丕鬲貙 賮囟蹖賱鬲 亘賱賵睾 " 丕亘鬲丿丕 亘賴 鬲毓乇蹖賮 噩乇丕鬲 賲蹖倬乇丿丕夭賴 .賲胤丕賱亘 丕蹖賳 亘禺卮 卮蹖乇蹖賳 賵 禺賵丕賳丿賳蹖 賵 噩丕賱亘 亘賵丿.丿乇 丕丿丕賲賴 丕夭 毓卮賯 賲蹖诏賴 讴賴 賲賳 賲鬲賵噩賴 賳卮丿賲 丕蹖賳 亘禺卮 趩乇丕 鬲賵 丕蹖賳 賮氐賱 丌賵乇丿賴 卮丿賴 賵 丿乇 丕賳鬲賴丕 賴賲 噩乇丕鬲 乇賵 賱丕夭賲賴 乇賵蹖丕蹖蹖 亘丕 丨賯蹖賯鬲 賲蹖丿賵賳賴 賵 丿乇 丕蹖賳 賲賵乇丿 鬲賵囟蹖丨丕鬲蹖 賲蹖丿賴 鬲丕 丕蹖賳 賮氐賱 亘賴 亘賴鬲乇蹖賳 卮讴賱 鬲賲丕賲 亘卮賴.
賮氐賱 丕賳鬲賴丕蹖蹖 讴鬲丕亘 毓賳賵丕賳卮 賴爻鬲 "丕賳爻丕賳貙 賮乇丕乇賵賳丿賴 丕夭 夭賲丕賳". 丿乇 丕蹖賳 賮氐賱 亘賴 丕蹖賳 賲胤賱亘 賲蹖倬乇丿丕夭賴 讴賴 亘乇禺蹖 丕夭 賲丕 賮讴乇 賲蹖讴賳蹖賲 讴賴 鬲賵 亘丿 丿賵乇賴 丕蹖 夭賳丿诏蹖 賲蹖鈥屭┵嗃屬� 賵 丕蹖 讴丕卮 鬲賵 蹖讴 丿賵乇賴 賵 毓氐乇 丿蹖诏乇 夭賳丿诏蹖 賲蹖鈥屭┴必屬�. 乇賵賱賵 賲蹖 丿乇 丕丿丕賲賴 丕蹖賳 丿蹖丿诏丕賴 乇賵 賳賯丿 賲蹖鈥屭┵嗁� 賵 爻毓蹖 賲蹖鈥屭┵嗁� 丕蹖賳 胤乇夭 賮讴乇 乇賵 亘賴 趩丕賱卮 亘讴卮賵賳賴 賵 丿蹖丿诏丕賴 禺賵丿卮 乇賵 丕乇丕卅賴 亘丿賴.
丿乇 賮氐賱 丕賵賱 讴鬲丕亘 丌賯丕蹖 乇賵賱賵 賲蹖 丕爻丕爻蹖 鬲乇蹖賳 賲卮讴賱 亘卮乇 丕賲乇賵夭蹖 乇賵 ( 讴鬲丕亘 丕賵丕爻胤 賯乇賳 亘蹖爻鬲賲 賳賵卮鬲賴 卮丿賴) 鬲賴蹖 亘賵丿賳 賲蹖丿賵賳賴. 丕賵 賲賳馗賵乇卮 丕夭 鬲賴蹖 亘賵丿賳 乇賵 鬲賵囟蹖丨 賲蹖鈥屫�. 賵蹖跇诏蹖 丿蹖诏乇 丕賳爻丕賳 丕夭 賳馗乇 丕賵 鬲鬲賴丕蹖蹖 丕爻鬲.賲孬賱 賲賵乇丿 賯亘賱 賲賳馗賵乇卮 丕夭 鬲賳賴丕蹖蹖 賵 亘丕賱禺氐賵氐 鬲賳賴丕蹖蹖 丿乇 賮乇賴賳诏 丌賲乇蹖讴丕蹖蹖 乇賵 亘乇乇爻蹖 賲蹖鈥屭┵嗁�. 丿乇 丕蹖賳 亘蹖賳 毓賱鬲 鬲乇爻 丕夭 鬲賳賴丕蹖蹖 乇賵 賴賲 亘蹖丕賳 賲蹖讴賳賴.爻賵賲蹖賳 賵蹖跇诏蹖 丕賳爻丕賳 丕賲乇賵夭 讴賴 丕賵賳 乇賵 亘丿鬲乇 丕夭 丿賵 賵蹖跇诏蹖 賯亘賱蹖 丿乇 賳馗乇 賲蹖诏蹖乇賴貙 丿賱賴乇賴 賵 丕囟胤乇丕亘賴.賲孬賱 丿賵 賲賵乇丿 賯亘賱蹖卮 亘丕 蹖讴 亘蹖丕賳 卮蹖賵丕 賵 爻丕丿賴 丕囟胤乇丕亘 乇賵 鬲賵囟蹖丨 賲蹖丿賴 賵 丌孬丕乇 爻賵亍 丕賵賳 乇賵 亘乇乇爻蹖 賲蹖鈥屭┵嗁�.賲孬丕賱賴丕蹖蹖 讴賴 乇賵賱賵 賲蹖 丿乇 丨蹖賳 鬲賵囟蹖丨 丿丕丿賳 丕蹖賳 賲賮丕賴蹖賲 亘賴 讴丕乇 賲蹖亘乇賴 亘賴 賮賴賲 賵 丿乇讴 賲胤賱亘 讴賲讴 禺賵亘蹖 賲蹖讴賳賴.
鬲賵 賮氐賱 丿賵賲 丌賯丕蹖 賲蹖 乇蹖卮賴 賲卮讴賱 亘卮乇 乇賵 卮乇丨 賲蹖丿賴 賵 丕賵賳 乇賵 毓丿賲 禺賵丿卮賳丕爻蹖 賲蹖丿賵賳賴. 蹖毓賳蹖 賲毓鬲賯丿賴 亘卮乇蹖 讴賴 亘夭乇诏鬲乇蹖賳 賲卮讴賱卮 丕夭 賳馗乇丕賵 鬲賴蹖 亘賵丿賳 丕爻鬲貙 乇蹖卮賴 丕蹖賳 鬲賴蹖 亘賵丿賳 丿乇 毓丿賲 禺賵丿卮賳丕爻蹖 賵 丕夭 丿爻鬲 乇賮鬲賳 丕丨爻丕爻 卮禺氐蹖鬲 賮乇丿蹖 丕爻鬲. 丕蹖賳 賯囟蹖賴 乇賵 亘丕夭 賲蹖讴賳賴. 丕夭 賳賯卮 讴賵鬲丕賴蹖 夭亘丕賳 丿乇 亘乇賯乇丕乇蹖 丕乇鬲亘丕胤 卮禺氐蹖 亘蹖賳 丕賮乇丕丿 賲蹖诏賴 賵 丿乇 丕丿丕賲賴 鬲賵囟蹖丨 賲蹖丿賴 亘賴 禺丕胤乇 丕蹖賳 賲卮讴賱丕鬲貙 丨鬲蹖 乇丕亘胤賴 丕賳爻丕賳 亘丕 胤亘蹖毓鬲 亘賴 賴賲 禺賵乇丿賴.丕賵 賲毓鬲賯丿賴 噩丕賲毓賴 亘賴 丌丿賲赖丕蹖蹖 賳蹖丕夭 丿丕乇賴 讴賴 亘丕蹖丿 禺賵丿卮丕賳 亘丕卮賳丿貙 蹖毓賳蹖 讴爻丕賳蹖 讴賴 丿乇 乇賵蹖丕蹖 亘丕 丿賳蹖丕蹖 亘蹖乇賵賳 賲鬲讴蹖 亘賴 賳蹖乇賵蹖 卮禺氐蹖 賵 丿乇賵賳蹖 禺賵丿 亘丕卮賳丿. 丿乇 丕賳鬲賴丕蹖 丕蹖賳 賮氐賱 氐丨亘鬲 丿乇 賲賵乇丿 丕蹖賳 賳蹖乇賵蹖 卮禺氐蹖 賵 丿乇賵賳蹖 乇賵 賲賵讴賵賱 亘賴 賮氐賱 爻賵賲 賲蹖讴賳賴.
賮氐賱 爻賵賲 丕亘鬲丿丕 丿乇 賲賵乇丿 禺賵蹖卮鬲賳 賵 丕丨爻丕爻 賵噩賵丿 禺賵蹖卮鬲賳 賲亘丕丨孬蹖 乇賵 賲胤乇丨 賲蹖鈥屭┵嗁� 賵 丕夭 賱夭賵賲 禺賵丿丌诏丕賴蹖 丨乇賮 賲蹖夭賳賴.亘賴 丕蹖賳噩丕 賲蹖乇爻賴 讴賴 丿賵 賳賯丿 亘賴 鬲丕讴蹖丿 亘乇 禺賵丿丌诏丕賴蹖 倬丕爻禺 賲蹖丿賴貙 賳賯丿 丕賵賱 讴爻丕賳蹖 讴賴 鬲賵噩賴 夭蹖丕丿 亘賴 禺賵丿 乇賵 亘丕毓孬 丕蹖賳 賲蹖丿賵賳賳丿 讴賴 丕賳爻丕賳 亘蹖卮 丕夭 丨丿 丿乇賵賳诏乇丕 賲蹖卮賴 賵 賳賯丿 丿賵賲 丕蹖賳賴 讴賴 毓丿賴 丕蹖 賲毓鬲賯丿賳丿 鬲賵噩賴 亘賴 禺賵丿 賲賲讴賳賴 亘丕毓孬 睾乇賵乇 亘卮賴. 乇賵賱賵 賲蹖 丿乇 氐賮丨丕鬲 亘賴 賴乇 丿賵蹖 丕蹖賳 賳賯丿賴丕 倬丕爻禺 賲蹖丿賴 賵 賯囟蹖賴 乇賵 亘乇乇爻蹖 賲蹖讴賳賴.丿乇 丕丿丕賲賴 亘丨孬 禺賵丿丌诏丕賴蹖 亘賴 賲亘丨孬 亘丿賳 賴乇 賮乇丿 賲蹖乇爻賴 賵 賲毓鬲賯丿賴 鬲賵噩賴 賲丕 亘賴 亘丿賳 賵 爻賱丕賲鬲蹖賲賵賳 賵 丕丨爻丕爻丕鬲 卮禺氐蹖 亘賴 禺賵丿丌诏丕賴蹖 讴賲讴 賲蹖讴賳賴貙 丕賵 賲毓鬲賯丿賴 噩爻賲 賵 乇賵丕賳 亘賴 賴賲 賲乇鬲亘胤 賵 鬲丕孬蹖乇诏匕丕乇賳丿.
毓賳賵丕賳 賮氐賱 趩賴丕乇賲 " 鬲賯賱丕 亘乇丕蹖 禺賵丿 亘賵丿賳 " 丕爻鬲 賵 丿乇 丕蹖賳 賮氐賱 賴賲 丿乇 賲賵乇丿 爻禺鬲蹖 賴丕蹖 乇爻蹖丿賳 亘賴 禺賵丿丌诏賴蹖 氐丨亘鬲 賲蹖卮賴. 乇賵賱賵 賲蹖 丿乇 丕蹖賳 賮氐賱 賵 亘賴 讴賲讴 蹖讴蹖 丕夭 丿丕爻鬲丕賳賴丕蹖 丕爻胤賵乇賴 丕蹖 蹖賵賳丕賳 亘丕爻鬲丕賳貙 爻乇诏匕卮鬲 丕賵乇爻鬲爻 乇賵 亘丕夭诏賵蹖蹖 賲蹖讴賳賴 讴賴 丿乇 賵丕賯毓 鬲賱丕卮蹖 丕爻鬲 亘乇丕蹖 乇賴丕蹖蹖 丕夭 爻賱胤賴 賲丕丿乇.
丿乇 賮氐賱 倬賳噩賲 丕夭 丌夭丕丿蹖 賵 丕乇鬲亘丕胤 賵 鬲丕孬蹖乇卮 亘丕 賯丿乇鬲 丿乇賵賳蹖 丨乇賮 賲蹖夭賳賴.丕亘鬲丿丕 賲蹖诏賴 趩賴 趩蹖夭賴丕蹖蹖 丌夭丕丿蹖 賳蹖爻鬲 賵 爻倬爻 亘賴 鬲毓乇蹖賮 禺賵丿卮 丕夭 丌夭丕丿蹖 賲蹖倬乇丿丕夭賴 賵 丿乇 賲賵乇丿 丌夭丕丿蹖 賵 爻丕禺鬲丕乇 賵 賲賵丕乇丿 丿蹖诏賴 氐丨亘鬲 賲蹖讴賳賴.
賮氐賱 卮卮賲 讴鬲丕亘 鬲丨鬲 毓賳賵丕賳 " 賵噩丿丕賳 禺賱丕賯" 丕亘鬲丿丕 丿丕爻鬲丕賳 丌丿賲 賵 倬乇賵賲鬲賴 乇賵 賳賯丿 賲蹖鈥屭┵嗁� 賵 爻倬爻 賳賯卮 丿蹖賳 賵 鬲丕孬蹖乇蹖 讴賴 丿丕乇賴 乇賵 亘乇乇爻蹖 賲蹖鈥屭┵嗁�.賲胤丕賱亘 丕蹖賳 賮氐賱 亘乇丕蹖 賲賳 丕賳爻噩丕賲 賳丿丕卮鬲 賵 亘賴 賳馗乇賲 賳蹖丕夭 亘賴 賴乇爻 讴丕乇蹖 丿丕卮鬲.
賮氐賱 賴賮鬲賲 亘丕 毓賳賵丕賳 "噩乇丕鬲貙 賮囟蹖賱鬲 亘賱賵睾 " 丕亘鬲丿丕 亘賴 鬲毓乇蹖賮 噩乇丕鬲 賲蹖倬乇丿丕夭賴 .賲胤丕賱亘 丕蹖賳 亘禺卮 卮蹖乇蹖賳 賵 禺賵丕賳丿賳蹖 賵 噩丕賱亘 亘賵丿.丿乇 丕丿丕賲賴 丕夭 毓卮賯 賲蹖诏賴 讴賴 賲賳 賲鬲賵噩賴 賳卮丿賲 丕蹖賳 亘禺卮 趩乇丕 鬲賵 丕蹖賳 賮氐賱 丌賵乇丿賴 卮丿賴 賵 丿乇 丕賳鬲賴丕 賴賲 噩乇丕鬲 乇賵 賱丕夭賲賴 乇賵蹖丕蹖蹖 亘丕 丨賯蹖賯鬲 賲蹖丿賵賳賴 賵 丿乇 丕蹖賳 賲賵乇丿 鬲賵囟蹖丨丕鬲蹖 賲蹖丿賴 鬲丕 丕蹖賳 賮氐賱 亘賴 亘賴鬲乇蹖賳 卮讴賱 鬲賲丕賲 亘卮賴.
賮氐賱 丕賳鬲賴丕蹖蹖 讴鬲丕亘 毓賳賵丕賳卮 賴爻鬲 "丕賳爻丕賳貙 賮乇丕乇賵賳丿賴 丕夭 夭賲丕賳". 丿乇 丕蹖賳 賮氐賱 亘賴 丕蹖賳 賲胤賱亘 賲蹖倬乇丿丕夭賴 讴賴 亘乇禺蹖 丕夭 賲丕 賮讴乇 賲蹖讴賳蹖賲 讴賴 鬲賵 亘丿 丿賵乇賴 丕蹖 夭賳丿诏蹖 賲蹖鈥屭┵嗃屬� 賵 丕蹖 讴丕卮 鬲賵 蹖讴 丿賵乇賴 賵 毓氐乇 丿蹖诏乇 夭賳丿诏蹖 賲蹖鈥屭┴必屬�. 乇賵賱賵 賲蹖 丿乇 丕丿丕賲賴 丕蹖賳 丿蹖丿诏丕賴 乇賵 賳賯丿 賲蹖鈥屭┵嗁� 賵 爻毓蹖 賲蹖鈥屭┵嗁� 丕蹖賳 胤乇夭 賮讴乇 乇賵 亘賴 趩丕賱卮 亘讴卮賵賳賴 賵 丿蹖丿诏丕賴 禺賵丿卮 乇賵 丕乇丕卅賴 亘丿賴.
June 8, 2016
In this book, I noticed parallelisms between Rollo May's insights with those of Erich Fromm, especially on the aspect of freedom and irrational authority. But the difference is, May's style is rather free-flowing and spontaneous as contrasted with Fromm's somewhat repetitive with rigorously referenced writing.
Condemning ourselves is the quickest way to get a substitute sense of worth. People who have almost, but not quite, lost their feeling of worth generally have very strong needs to condemn themselves, for that is the most ready way of drowning the bitter ache of feelings of worthlessness and humiliation. It is as though the person were saying to himself, 鈥淚 must be important that I am so worth condemning,鈥� or 鈥淟ook how noble I am: I have such high ideals and I am so ashamed of myself that I fall short.鈥� A psychoanalyst once pointedly remarked that when someone in psychoanalysis berates himself at great length for picayune sins, he feels like asking, 鈥淲ho do you think you are?鈥� The self-condemning person is very often trying to show how important he is that God is so concerned with punishing him.
May discusses the phenomenon of man's inability to deal with his own condition of being alone, the anxiety that causes one to feel when being confronted with the reality of having to deal with ones own existence within ones own context. The resulting fear, anxiety, and even panic of confronting this reality of being alone, or with people who do not want to face it when they call the state as 'loneliness.'
Loneliness is such an omnipotent and painful threat to many persons that they have little conception of the positive values of solitude, and even at times are very frightened at the prospect of being alone. Many people suffer from 鈥渢he fear of finding oneself alone,鈥� remarks Andr茅 Gide, 鈥渁nd so they don鈥檛 find themselves at all.
...
And did not Spinoza's refusing to flee from excommunication by his church and community mean the same inner battle of integrity, the same struggle for the power not to be afraid of aloneness, without which the noble Ethics, certainly one of the great works of all time, could not have been written?
...
Man, furthermore, must make his choices as an individual, for individuality is one side of one鈥檚 consciousness of one鈥檚 self. We can see this point clearly when we realize that consciousness of one鈥檚 self is always a unique act鈥擨 can never know exactly how you see yourself and you never can know exactly how I relate to myself. This is the inner sanctum where each man must stand alone. This fact makes for much of the tragedy and inescapable isolation in human life, but it also indicates again that we must find the strength in ourselves to stand in our own inner sanctum as individuals.
He draws his insights from occasional tidbits with Kierkegaard, Nietzsche and Kafka, whom he considers to have been influential on his thought with regards to the condition of man. He also integrated key psychodynamic concepts which are essential in the practice of therapy, case analyses, and so on.
I am quite adamant, however on his overemphasis on matriarchal authority, which he blames as being a great factor for the neurosis of his young male patients. This is perhaps due to what he had analyzed based on his practice, but to pay so much blame on matriarchy at the expense of neglecting other factors, I see it to be biased for his part. The only portion on this book that might convince me of impartiality is his statement of considering social factors that would vary as per condition of each patient. Overall, the book is easy to understand and his insights are straightforward with brutal honesty. I can't say that it is rigorously written in academic style, but it is helpful especially for practicing psychologists geared towards the existential-humanistic orientation.
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September 6, 2018噩丕賳賲 亘賴 丕蹖賳 讴鬲丕亘貙 賱匕鬲 亘乇丿賲 丕夭 禺賵丕賳丿賳卮 丕賲蹖丿賵丕乇賲 賱匕鬲 亘亘乇蹖丿. 讴鬲丕亘蹖 乇賵丕賳 賵 禺賵卮 禺賵丕賳 讴賴 亘丕毓孬 鬲賮讴乇 賲蹖卮賴貙 賳賵蹖爻賳丿賴 亘賴 夭蹖亘丕蹖蹖 丕夭 賲胤丕賱亘 讴鬲丕亘 賴丕蹖 丿亘诏賴 亘乇丕蹖 賮賴賲 賲胤賱亘 丕爻鬲賮丕丿賴 讴乇丿賴 賵 亘乇丿丕卮鬲 賴丕蹖 噩丕賱亘蹖 丕夭 丌賳 賴丕 丕乇丕卅賴 丿丕丿賴 讴賴 丌丿賲 乇賵 賲卮鬲丕賯 賲蹖 讴賳賴 讴賴 亘毓丿丕夭 禺賵丕賳丿賳 丕賵賳 讴鬲丕亘丕 丿賵亘丕乇賴 亘賴 爻乇丕睾卮 亘蹖丕丿貙 鬲乇噩賲賴 賴賲 亘丕 倬蹖 賳賵卮鬲 賴丕 夭蹖亘丕 鬲乇 卮丿賴 丕爻鬲貙 丿爻鬲 賲鬲乇噩賲 丿乇丿 賳讴賳賴.
... ....
賴丿賮 丕賳爻丕賳 丕夭 夭賳丿诏蹖 亘丕蹖丿 亘乇丌賵乇丿賳貙 卮讴賵賮丕 爻丕禺鬲賳 賵 亘賴 讴丕乇 诏乇賮鬲賳 丌夭丕丿丕賳賴貙 氐丕丿賯丕賳賴 賵 賲爻卅賵賱丕賳賴 胤亘蹖毓鬲 賵 鬲賵丕賳丕蹖蹖 卮禺氐蹖 禺賵蹖卮鬲賳 亘丕卮丿.
...
賲毓蹖丕乇 賴丕蹖 爻賳噩卮 禺賵卮亘禺鬲蹖 氐丿丕賯鬲貙 丕賳爻噩丕賲 卮禺氐蹖鬲貙 噩乇兀鬲 賵 毓卮賯 丿乇 丕乇鬲亘丕胤 亘丕 噩賴丕賳 賵 賱丨囟丕鬲 夭賳丿诏蹖 丕爻鬲.
... ....
賴丿賮 丕賳爻丕賳 丕夭 夭賳丿诏蹖 亘丕蹖丿 亘乇丌賵乇丿賳貙 卮讴賵賮丕 爻丕禺鬲賳 賵 亘賴 讴丕乇 诏乇賮鬲賳 丌夭丕丿丕賳賴貙 氐丕丿賯丕賳賴 賵 賲爻卅賵賱丕賳賴 胤亘蹖毓鬲 賵 鬲賵丕賳丕蹖蹖 卮禺氐蹖 禺賵蹖卮鬲賳 亘丕卮丿.
...
賲毓蹖丕乇 賴丕蹖 爻賳噩卮 禺賵卮亘禺鬲蹖 氐丿丕賯鬲貙 丕賳爻噩丕賲 卮禺氐蹖鬲貙 噩乇兀鬲 賵 毓卮賯 丿乇 丕乇鬲亘丕胤 亘丕 噩賴丕賳 賵 賱丨囟丕鬲 夭賳丿诏蹖 丕爻鬲.
February 16, 2020
In Man鈥檚 Search for Himself, existential psychologist Rollo May remarks that many modern people are 鈥渉ollow鈥� in so far as they experience only a vague and general sense of who they are and how they feel.
May posits that this lack of 鈥渁uthentic鈥� selfhood is due to a habitual avoidance of mortality and compulsive distraction away from inner life.
May advocates for 鈥榢nowing the self鈥� via an embodied moment to moment awareness.
What may is ultimately describing is a type of existential awakening, characterized by the experience of equanimity and vitality that emerges when one arrives in the present moment, 鈥渃hooses self鈥� and abides in freedom and responsibility.
Why only 4/5 stars?
May is unbelievably good at times.
And sort of lame at others.
May is no lightweight intellectual.
But he鈥檚 not quite a heavyweight either.
That being said.
This is a really good book.
And there is much in it that is worth reading and pondering.
4 stars 猸愶笍 猸愶笍 猸愶笍 猸愶笍
May posits that this lack of 鈥渁uthentic鈥� selfhood is due to a habitual avoidance of mortality and compulsive distraction away from inner life.
May advocates for 鈥榢nowing the self鈥� via an embodied moment to moment awareness.
What may is ultimately describing is a type of existential awakening, characterized by the experience of equanimity and vitality that emerges when one arrives in the present moment, 鈥渃hooses self鈥� and abides in freedom and responsibility.
Why only 4/5 stars?
May is unbelievably good at times.
And sort of lame at others.
May is no lightweight intellectual.
But he鈥檚 not quite a heavyweight either.
That being said.
This is a really good book.
And there is much in it that is worth reading and pondering.
4 stars 猸愶笍 猸愶笍 猸愶笍 猸愶笍
February 2, 2020
Somehow this book manages to be both great and completely average at the same time. Below, I will attempt to explain.
Contemporaries with Erich Fromm on the one hand and Rogers and Maslow on the other, Rollo May tracks a course between them. Like his contemporaries, May was writing at a time where the field was trying to find a way beyond Freud. According to May, and he was onto something in this regard, the fundamental psychological malady of the day has (in 1953) changed since Freud's time. The neurotics of Freud's era, who were unsuccessfully coping with the Victorian morals and bourgeoisie family headed by the paterfamilias, had by 1950s America given way. May fairly depicts the liberalization of the American culture, including the sexual mores, since the 1920s and carrying through the 1950s. However, that had not given rise to a liberated man. Instead, we found a man in 1950s America who was equally unfree. However, 1950s man--not unlike his 2020s counterpart--often did not even know what was ailing him. What May describes is a piece with what David Riesman had diagnosed as the outer-directed personality and what William Whyte had depicted as the organization man. What we have, says May, and I would tend to agree, is the loneliness (in the sense of the Lonely Crowd) and anxiety of modern man. 听
After going over the roots of the predicament and the etiology of the malady, May launches into what could aptly be called a neo-Freudian counter to Roger's and Maslow's humanistic psychology. At times it was incredibly insightful; at other times, it was infuriatingly limited; and at yet other times, painstakingly plodding in the writing and analysis. In short, it captured the best and the worst of the Freudian tradition. In his diagnosis, May was in abundant company, including the authors mentioned above. He was also clearly following in the footsteps of Freud and among others Karen Horney. In this vein, one of the frustrating limitations of the Freudian and neo-Freudian tradition was the use of individual case histories as evidence to support their theories. May was a product of this tradition and falls victim to this limitation. At best, an individual case history is an illustration; it is by no means a proof of concept. There are more than a few striking examples where this led May askew and on occasion to gross over-generalization. As a diagnostic tool for the culture, his replacement of the Orestes complex for Oedipus still seems incredibly off the mark. American has, historically and until the very recent past, been a culture that left the business and public sphere to men and largely delegated the home quarter's to the wives. While there are certainly individuals who deal with overbearing mothers, America has never been a matriarchy outside of the domestic quarters.
With that said, May is at other times surprisingly insightful; subject to his method, he is hit or miss; and with the hits, they strike a cord. 1950s man is, according to May, in an existential bind. Like the boys in Lord of the Flies, man finds himself stationed on the the pale blue dot, the third rock from the sun, without any gods except the ones he himself creates. Meanwhile, unlike the species, each individual is born completely helpless and dependent on the parents. The challenge for man (the species) is to grow up into maturity beyond the imaginary gods and beasts that he creates to bolster and scare himself. The challenge for the individual is to grow up and gain independence from the parents that he was so dependent on in infancy, childhood, and adolescence. May, taking a positive step in Freudian theory, no longer theorizes only about the stages of development in literal childhood; he now also speaks about the maturity man the individual and man the species must achieve.听
The space we find man the individual and man the species is not an auspicious one, says May. Man and the American culture (the 1950s) is at a transitional moment. The frontier has been conquered; the Victorian morals have been helplessly outdated since the 1920s; the bourgeoisie values no longer provide direction. Yet we have not replaced them with a workable personality type and workable values to follow. Gone are pioneers who tamed the West, gone are the titans of industry - these were the old outer-directed man - outer directed towards conquering the frontier. Gone is the John Wayne swashbuckler; he took his cues from himself - this was the inner-directed man. The new outer directed personality takes his cues from the others; he gets his values and rewards from his parents, from his friends, and from society. Man can never satisfactorily get his cues from the other; that is like walking around taking ones cues from a mirror. These don't work; they are hollow. The outer-directed man is the hallow man, hallow in the midst of a crowd. Unsurprisingly, without values and a direction coming from his core self, the new outer-directed man is afflicted by anxiety. We know this outer-directed man; he is still with us in the boys, girls, men, and women of 2020. This is the the VSCO girl; this the teen and twenty something who live off of the likes on The Gram; this is the twenty something and thirty something who feed off of their matches on Tinder. However, the outlook is not much better for the rebel with or without a cause. May provides insight about the rebellion that has permeated American culture since the 1920s. May, following Nietzsche's striking insight about cultures, values, and the origin of the negation, shows the nature of rebellion. Rebellion is still rebellion against a dominant system of norms and values; rebellion takes the norms and values as given and then exists as a negation of them.听Reading the limitations of the rebellions of the 1920s and 1950s, May has predicted the shortcomings of the rebellions to come in the 1960s through 1990s.听The rebel has not really moved beyond his parent's and society's values. He assumes those values as the order; his defiance is their negation. However, he has not yet created a new set of values. Freedom, according to May, is moving beyond the outer-directed personality, beyond taking his values from parents and society; it is moving beyond rebellion and values that exists as negation.
The prescriptions May provides for finding true freedom, in moving beyond outer-directedness and rebellion are, not surprisingly, not wholly satisfactory. Otherwise May would be hailed as the greatest psychologist and philosopher of his generation. We will keep working on those answers.听听
Contemporaries with Erich Fromm on the one hand and Rogers and Maslow on the other, Rollo May tracks a course between them. Like his contemporaries, May was writing at a time where the field was trying to find a way beyond Freud. According to May, and he was onto something in this regard, the fundamental psychological malady of the day has (in 1953) changed since Freud's time. The neurotics of Freud's era, who were unsuccessfully coping with the Victorian morals and bourgeoisie family headed by the paterfamilias, had by 1950s America given way. May fairly depicts the liberalization of the American culture, including the sexual mores, since the 1920s and carrying through the 1950s. However, that had not given rise to a liberated man. Instead, we found a man in 1950s America who was equally unfree. However, 1950s man--not unlike his 2020s counterpart--often did not even know what was ailing him. What May describes is a piece with what David Riesman had diagnosed as the outer-directed personality and what William Whyte had depicted as the organization man. What we have, says May, and I would tend to agree, is the loneliness (in the sense of the Lonely Crowd) and anxiety of modern man. 听
After going over the roots of the predicament and the etiology of the malady, May launches into what could aptly be called a neo-Freudian counter to Roger's and Maslow's humanistic psychology. At times it was incredibly insightful; at other times, it was infuriatingly limited; and at yet other times, painstakingly plodding in the writing and analysis. In short, it captured the best and the worst of the Freudian tradition. In his diagnosis, May was in abundant company, including the authors mentioned above. He was also clearly following in the footsteps of Freud and among others Karen Horney. In this vein, one of the frustrating limitations of the Freudian and neo-Freudian tradition was the use of individual case histories as evidence to support their theories. May was a product of this tradition and falls victim to this limitation. At best, an individual case history is an illustration; it is by no means a proof of concept. There are more than a few striking examples where this led May askew and on occasion to gross over-generalization. As a diagnostic tool for the culture, his replacement of the Orestes complex for Oedipus still seems incredibly off the mark. American has, historically and until the very recent past, been a culture that left the business and public sphere to men and largely delegated the home quarter's to the wives. While there are certainly individuals who deal with overbearing mothers, America has never been a matriarchy outside of the domestic quarters.
With that said, May is at other times surprisingly insightful; subject to his method, he is hit or miss; and with the hits, they strike a cord. 1950s man is, according to May, in an existential bind. Like the boys in Lord of the Flies, man finds himself stationed on the the pale blue dot, the third rock from the sun, without any gods except the ones he himself creates. Meanwhile, unlike the species, each individual is born completely helpless and dependent on the parents. The challenge for man (the species) is to grow up into maturity beyond the imaginary gods and beasts that he creates to bolster and scare himself. The challenge for the individual is to grow up and gain independence from the parents that he was so dependent on in infancy, childhood, and adolescence. May, taking a positive step in Freudian theory, no longer theorizes only about the stages of development in literal childhood; he now also speaks about the maturity man the individual and man the species must achieve.听
The space we find man the individual and man the species is not an auspicious one, says May. Man and the American culture (the 1950s) is at a transitional moment. The frontier has been conquered; the Victorian morals have been helplessly outdated since the 1920s; the bourgeoisie values no longer provide direction. Yet we have not replaced them with a workable personality type and workable values to follow. Gone are pioneers who tamed the West, gone are the titans of industry - these were the old outer-directed man - outer directed towards conquering the frontier. Gone is the John Wayne swashbuckler; he took his cues from himself - this was the inner-directed man. The new outer directed personality takes his cues from the others; he gets his values and rewards from his parents, from his friends, and from society. Man can never satisfactorily get his cues from the other; that is like walking around taking ones cues from a mirror. These don't work; they are hollow. The outer-directed man is the hallow man, hallow in the midst of a crowd. Unsurprisingly, without values and a direction coming from his core self, the new outer-directed man is afflicted by anxiety. We know this outer-directed man; he is still with us in the boys, girls, men, and women of 2020. This is the the VSCO girl; this the teen and twenty something who live off of the likes on The Gram; this is the twenty something and thirty something who feed off of their matches on Tinder. However, the outlook is not much better for the rebel with or without a cause. May provides insight about the rebellion that has permeated American culture since the 1920s. May, following Nietzsche's striking insight about cultures, values, and the origin of the negation, shows the nature of rebellion. Rebellion is still rebellion against a dominant system of norms and values; rebellion takes the norms and values as given and then exists as a negation of them.听Reading the limitations of the rebellions of the 1920s and 1950s, May has predicted the shortcomings of the rebellions to come in the 1960s through 1990s.听The rebel has not really moved beyond his parent's and society's values. He assumes those values as the order; his defiance is their negation. However, he has not yet created a new set of values. Freedom, according to May, is moving beyond the outer-directed personality, beyond taking his values from parents and society; it is moving beyond rebellion and values that exists as negation.
The prescriptions May provides for finding true freedom, in moving beyond outer-directedness and rebellion are, not surprisingly, not wholly satisfactory. Otherwise May would be hailed as the greatest psychologist and philosopher of his generation. We will keep working on those answers.听听
August 4, 2018
My therapist recommended this book after noticing that our conversations tended to gravitate towards existential queries about the meaning of life. If you鈥檙e like me and find yourself in similar conversations, frequently asking what鈥檚 the purpose of anything or feeling stuck in a rut with life鈥檚 mundane routines and relationships, then this book is for you.
I found Rollo May鈥檚 theories and analysis fairly easy to follow considering my only exposure to psychology was a general undergrad course 10+ years ago. Rollo May leads the reader through an assessment of the current state of society in relation to the individual. Note, though this book was written in the 1950鈥檚 Rollo May鈥檚 societal assessment still holds for our politically polarized and capitalistic times. Following, he goes on to provide a path, backed by logical reasoning and analysis, for how the individual can raise above the confines of society. It鈥檚 essentially a substantive manifesto for how to obtain self-realization (to know ones self; a slight difference from self-actualization).
The impact of this book on my life and general perspective has been life changing. I highly recommend it to anyone, and everyone, especially if you just need a new perspective to uplift your mood.
Now, I believe that given our digital and social media age, you might be able to follow the instragram account or YouTube channel of some 鈥渟elf-love鈥� or 鈥渨alking in your light鈥� guru rather than take on this book. And sure, that鈥檚 great. But, I must point out that you鈥檙e going to miss out on a deeper discussion that goes beyond curated hollow platitudes packaged into 1-3 minute vignettes, 20 second gifs, and daily mantras. Reading this book will have a deeper, life changing, impact; at least it did for me.
I found Rollo May鈥檚 theories and analysis fairly easy to follow considering my only exposure to psychology was a general undergrad course 10+ years ago. Rollo May leads the reader through an assessment of the current state of society in relation to the individual. Note, though this book was written in the 1950鈥檚 Rollo May鈥檚 societal assessment still holds for our politically polarized and capitalistic times. Following, he goes on to provide a path, backed by logical reasoning and analysis, for how the individual can raise above the confines of society. It鈥檚 essentially a substantive manifesto for how to obtain self-realization (to know ones self; a slight difference from self-actualization).
The impact of this book on my life and general perspective has been life changing. I highly recommend it to anyone, and everyone, especially if you just need a new perspective to uplift your mood.
Now, I believe that given our digital and social media age, you might be able to follow the instragram account or YouTube channel of some 鈥渟elf-love鈥� or 鈥渨alking in your light鈥� guru rather than take on this book. And sure, that鈥檚 great. But, I must point out that you鈥檙e going to miss out on a deeper discussion that goes beyond curated hollow platitudes packaged into 1-3 minute vignettes, 20 second gifs, and daily mantras. Reading this book will have a deeper, life changing, impact; at least it did for me.
April 26, 2024
丕丨爻丕爻 鬲賴蹖 亘賵丿賳 賲毓賲賵賱丕 賳丕卮蹖 丕夭 丌賳 丕爻鬲 讴賴 賮乇丿 禺賵丿 乇丕 丿乇 鬲兀孬蹖乇诏匕丕乇蹖 亘乇 夭賳丿诏蹖 禺賵丿 賵 丿賳蹖丕蹖蹖 讴賴 丿乇 丌賳 亘賴 爻乇 賲蹖亘乇丿 賳丕 鬲賵丕賳 丕丨爻丕爻 賲蹖讴賳丿. 倬賵趩蹖 丿乇賵賳 賵賯鬲蹖 倬蹖卮 賲蹖 丌蹖丿 讴賴 賮乇丿 亘賴 丿賮毓丕鬲 亘賴 丕蹖賳 賳鬲蹖噩賴 乇爻蹖丿賴 丕爻鬲 讴賴 亘乇丕蹖 夭賳丿诏蹖 禺賵丿 賳鬲賵丕賳爻鬲賴 丕爻鬲 诏丕賲 賲賵孬乇蹖 亘乇丿丕乇丿 賵 亘丕 賳馗乇 丿蹖诏乇丕賳 乇丕 丿乇亘丕乇賴 禺賵丿 鬲睾蹖蹖乇 丿賴丿 賵 蹖丕 丿乇 賲丨蹖胤 夭賳丿诏蹖 禺賵丿 鬲丕孬蹖乇 賯丕亘賱 賲賱丕丨馗賴 丕蹖 丿丕卮鬲賴 亘丕卮丿. 蹖丕爻 賵 丕丨爻丕爻 倬賵趩蹖 賵 亘蹖賴賵丿诏蹖 丕夭 賴賲蹖賳 丕丨爻丕爻 賳丕鬲賵丕賳蹖 爻乇 趩卮賲賴 賲蹖诏蹖乇丿. 賵賯鬲蹖 丕賳爻丕賳 亘賴 丨丕賱鬲蹖 賲蹖乇爻丿 讴賴 亘乇丕蹖卮 賮乇賯蹖 賳賲蹖讴賳丿 讴賴 趩賴 趩蹖夭 賵 蹖丕 趩賴 丕丨爻丕爻蹖 賵 賮讴乇蹖 丿丕卮鬲賴 亘丕卮丿貙 丿蹖诏乇 丿賳亘丕賱 趩蹖夭蹖 賳賲蹖乇賵丿 賵 賳爻亘鬲 亘賴 丕賲賵乇賵 賲爻丕卅賱 亘蹖 丕毓鬲賳丕 賲蹖賲丕賳丿.亘蹖 丕丨爻丕爻蹖 賵 亘蹖 鬲賮丕賵鬲蹖 丿乇 丕賲賵乇 賵 賲爻丕卅賱 夭賳丿诏蹖 禺賵丿 蹖讴 賳賵毓 丿賮丕毓 乇賵丕賳蹖 丿乇 賲賯丕亘賱賴 亘丕 丿賱賴乇賴 賴丕 賵 丿賱卮賵乇賴賴丕蹖 夭賳丿诏蹖 丕爻鬲. 賴乇 賵賯鬲 讴爻蹖 亘賴 丿賮毓丕鬲 賵 倬蹖 丿乇 倬蹖 亘丕 禺胤乇賴丕蹖蹖 乇賵蹖丕乇賵蹖 賲蹖卮賵丿 讴賴 賯丿乇鬲 倬蹖卮诏蹖乇蹖 蹖丕 丿賮毓 丌賳 乇丕 賳丿丕乇丿 丌禺乇蹖賳 趩丕乇賴 丕卮 倬乇賴蹖夭 丕夭 禺賵丿 禺胤乇 賵 毓丕賲賱 丌賳 丕爻鬲.
- (賲乇丿賲) 丕賲丕 賴賳賵夭 氐丨亘鬲 夭蹖丕丿蹖 賳讴乇丿賴 丕賳丿 讴賴 賲毓賱賵賲 賲蹖 卮賵丿 丕夭 賲毓卮賵賯 蹖丕 卮乇蹖讴 夭賳丿诏蹖 禺賵丿 丕賳鬲馗丕乇 亘乇丌賵乇丿賳 蹖讴 讴賲亘賵丿 賵 倬乇 讴乇丿賳 噩丕蹖蹖 禺丕賱蹖 丿乇 夭賳丿诏蹖 禺賵蹖卮鬲賳 乇丕 丿丕乇賳丿 賵 卮讴丕蹖鬲卮丕賳 丕夭 丕蹖賳 丕爻鬲 讴賴 賴賲爻乇 蹖丕 賲毓卮賵賯卮丕賳 賯丕丿乇 亘賴 倬乇 讴乇丿賳 禺賱丕卅蹖 讴賴 丿乇 禺賵丿 丕丨爻丕爻 賲蹖讴賳賳丿 賳蹖爻鬲.
- 爻乇丿乇诏賲蹖 賵 丿乇賴賲 乇蹖禺鬲诏蹖 卮賳丕禺鬲 卮禺氐 丕夭 丕蹖賳讴賴 讴蹖 賵 趩蹖 丕爻鬲 賵 趩賴 亘丕蹖丿 亘讴賳丿 丿乇丿賳丕讴鬲乇蹖賳 丨丕賱鬲蹖 丕爻鬲 讴賴 丕囟胤乇丕亘 亘乇丕蹖 卮禺氐 亘亘丕乇 賲蹖 丌賵乇丿.
- 丕囟胤乇丕亘 乇賵丕賳 丌夭丕乇 賵爻蹖賱賴 丕蹖 丕爻鬲 讴賴 胤亘蹖毓鬲 賲丕 丿乇 丕禺鬲蹖丕乇 賲丕 诏匕丕卮鬲賴 鬲丕 亘丿丕賳蹖賲 讴賴 賲爻兀賱賴 丕蹖 丿丕乇蹖賲 賵 亘賴鬲乇 丕爻鬲 丨賱卮 讴賳蹖賲.
- 亘乇丕蹖 爻賱丕賲鬲賽 亘蹖賲丕乇蹖 讴賴 賲亘鬲賱丕 亘賴 爻賱 丕爻鬲貙 鬲丕 夭賲丕賳蹖 讴賴 鬲亘 丿丕乇丿貙 丕賲蹖丿 亘賴亘賵丿 賵噩賵丿 丿丕乇丿貙 丕賲丕 丿乇 賲乇丕丨賱 倬蹖卮乇賮鬲賴 亘蹖賲丕乇蹖 賵 夭賲丕賳蹖 讴賴 亘丿賳 " 鬲爻賱蹖賲 卮丿賴 丕爻鬲" 鬲亘 賲蹖 乇賵丿 賵 夭賲丕賳蹖 賳賲蹖诏匕乇丿 讴賴 亘蹖賲丕乇 賲蹖賲蹖乇丿. 丿乇 賲賵乇丿 丕賮乇丕丿 賵 賲賱鬲賴丕 賳蹖夭 賵囟毓 亘賴 賴賲蹖賳 賯乇丕乇 丕爻鬲貙 賴賲蹖賳讴賴 賮乇丿 蹖丕 賲賱鬲蹖 丕賲蹖丿 賮丕卅賯 丌賲丿賳 亘乇 賲卮讴賱丕鬲 禺賵丿 乇丕 丕夭 丿爻鬲 亘丿賴丿 丿賱 賲乇丿賴 賵 亘蹖 毓賱丕賯賴 禺賵丕賴丿 卮丿 賵 賳禺賵丕賴丿 鬲賵丕賳爻鬲 亘乇丕蹖 乇賮毓 丕囟胤乇丕亘賴丕蹖 禺賵丿 诏丕賲蹖 賲孬亘鬲 亘乇丿丕乇丿.
- 賴賲乇丕賴 亘丕 丕夭 丿爻鬲 乇賮鬲賳 丕丨爻丕爻 卮禺氐蹖鬲 賮乇丿蹖 夭亘丕賳 賲丕賳 賳蹖夭 亘乇丕蹖 丕賱賯丕 賵丕賯毓蹖鬲 丕丨爻丕爻賴丕蹖賲丕賳 亘賴 蹖讴丿蹖诏乇 賳丕讴丕乇丌賲丿 丕爻鬲貙 賵 丕蹖賳 毓丕賲賱 賲賴賲蹖 丿乇 亘賴 賵噩賵丿 丌賵乇丿賳 丕丨爻丕爻 鬲賳賴丕蹖蹖 丕爻鬲 讴賴 賲丕 丿趩丕乇 丌賳 賴爻鬲蹖賲.
-鬲丕 賳蹖丕夭 丿蹖诏乇丕賳 亘賴 賲丕 倬蹖卮 賳蹖丕蹖丿
丕丨爻丕爻 "賲賳" 亘賵丿賳 丿乇 賲丕 倬蹖卮 賳賲蹖 丕蹖丿.
- "禺賵丿" 賴賲蹖卮賴 丿乇 丕乇鬲亘丕胤 亘丕 丿蹖诏乇丕賳 亘賴 賵噩賵丿 賲蹖 丕蹖丿 賵 乇卮丿 賲蹖讴賳丿. 丕賲丕 丕诏乇 丕丨爻丕爻 "賲賳" 亘賵丿賳 賮賯胤 賵 賮賯胤 亘丕夭鬲丕亘 丕賵囟丕毓 賵 丕丨賵丕賱 噩丕賲毓賴 丕蹖 亘丕卮丿 讴賴 "賲賳" 丿乇 丌賳 亘丕乇 丌賲丿賴 賵 亘賴 爻乇 亘乇丿賴 丕爻鬲 賲爻兀賱賴 賲爻卅賵賱蹖鬲 賮乇丿 丕夭 賯亘丕賱 噩丕賲毓賴 賳丕趩蹖夭 丕賳诏丕卮鬲賴 賲蹖 卮賵丿. 丿乇 丿賳蹖丕蹖 賲丕 讴賴 賴賲丕賳賳丿 亘賵丿賳 亘夭乇诏鬲乇蹖賳 賲丕賳毓 "禺賵丿" 亘賵丿賳 丕爻鬲 賵 丿乇 噩丕賲毓賴 賲丕 讴賴 噩賵乇 亘賵丿賳 亘丕 丕賱诏賵 賵 爻乇賲卮賯賽 丕夭 倬蹖卮 鬲毓蹖蹖賳 卮丿賴 賴賳噩丕乇 丕爻鬲. 賵 "賲賵乇丿 賯亘賵賱 丿蹖诏乇丕賳 亘賵丿賳" 乇爻鬲诏丕乇蹖 亘賴 丨爻丕亘 賲蹖 丕蹖丿 丿賵 賲胤賱亘 乇丕 亘丕蹖丿 亘丕 賴賲 賵 丿乇 讴賳丕乇 賴賲 丿乇 賳馗乇 丿丕卮鬲賴 亘丕卮蹖賲: 蹖讴蹖 丕蹖賳讴賴 丌賳趩賴 "賲丕" 賴爻鬲蹖賲 丿乇 丕乇鬲亘丕胤 亘丕 丿蹖诏乇丕賳 卮讴賱 诏乇賮鬲賴 丕爻鬲 賵 丿蹖诏乇 丕蹖賳讴賴 賲丕 鬲賵丕賳 賵 馗乇賮蹖鬲 丌賳 乇丕 丿丕乇蹖賲 讴賴 "禺賵丿" 乇丕 亘爻丕夭蹖賲.
- 丿乇 讴鬲丕亘 毓賴丿 毓鬲蹖賯 (鬲賵乇丕鬲) 噩賲賱賴 "賳丕賲鬲丕賳 乇丕 倬丕讴 禺賵丕賴賲 讴乇丿" 亘賴 賲毓賳蹖 賲丨賵 賵 賳丕亘賵丿 讴乇丿賳 賴賵蹖鬲 賵 丕夭 亘蹖賳 亘乇丿賳 丌孬丕乇 賵噩賵丿蹖 丕爻鬲 賵 鬲賴丿蹖丿蹖 丕爻鬲 爻禺鬲 鬲乇 賵 禺賵賮賳丕讴 鬲乇 丕夭 鬲賴丿蹖丿 亘賴 賲乇诏.
- 賴乇 賲賵噩賵丿 噩丕賳丿丕乇蹖 讴賴 丕爻鬲毓丿丕丿賴丕蹖 亘丕賱賯賵賴 賵 匕丕鬲蹖卮 亘賴 讴丕乇诏乇賮鬲賴 賳卮賵丿 賲賵噩賵丿蹖 賳丕賯氐 賲蹖 賲丕賳丿貨 丿乇爻鬲 賴賲丕賳胤賵乇 讴賴 丕爻鬲賮丕丿賴 賳讴乇丿賳 丕夭 倬丕 丕賳爻丕賳 乇丕 賳丕鬲賵丕賳 丕夭 乇丕賴 乇賮鬲賳 賲蹖 讴賳丿. 丕賲丕 亘丕 乇丕賴 賳乇賮鬲賳 卮賲丕 賮賯胤 鬲賵丕賳丕蹖蹖 倬丕蹖 禺賵丿 乇丕 丕夭 丿爻鬲 賳賲蹖 丿賴蹖丿貙 噩乇蹖丕賳 禺賵賳貙 賮毓丕賱蹖鬲 賯賱亘 賵 鬲賵丕賳丕蹖蹖 爻丕蹖乇 丕毓囟丕蹖 亘丿賳 賵 讴賱 賵噩賵丿 卮賲丕 乇賵 亘賴 囟毓賮 賲蹖 诏匕丕乇丿. 亘賴 賴賲蹖賳 卮讴賱 丕诏乇 丕賳爻丕賳 賳鬲賵丕賳丿 丕爻鬲毓丿丕丿賴丕蹖 卮禺氐蹖 賵 亘丕賱賯賵賴 禺賵丿 乇丕 亘賴 讴丕乇 亘蹖賳丿丕夭丿 鬲兀孬蹖乇卮 亘乇噩賴丕賳蹖 讴賴 丿乇 丌賳 亘爻乇 賲蹖 亘乇丿 賲丨丿賵丿 賲蹖 卮賵丿 賵 亘蹖賲丕乇 賲蹖 诏乇丿丿 賵 噩賵賴乇 賵 丕氐賱 賵 毓氐丕乇賴 乇賵丕賳 乇賳噩賵乇蹖 丿乇 賴賲蹖賳 賳丕鬲賵丕賳蹖 丕爻鬲. 賵賯鬲蹖 卮乇丕蹖胤 禺氐賲丕賳賴 賵 賳丕賲賵丕賮賯 亘蹖乇賵賳蹖 賵 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 诏匕卮鬲賴 賵 丨丕賱 賲賵噩亘 賲鬲賵賯賮 卮丿賳 亘乇賵夭 賵 卮讴賵賮丕蹖蹖 丕爻鬲毓丿丕丿賴丕蹖 丿乇賵賳蹖 賵 匕丕鬲蹖 丕賳爻丕賳 賲蹖 卮賵丿 賳丕乇丕丨鬲蹖 賵 亘蹖賲丕乇诏賵賳诏蹖 乇賵丕賳蹖 倬蹖卮 賲蹖 丌蹖丿. 亘賴 诏賮鬲賴 賵蹖賱蹖丕賲 亘賱蹖讴 "賱匕鬲 丕夭賱蹖 賵 賮賳丕倬匕蹖乇 丿乇 鬲賵丕賳賲賳丿 亘賵丿賳 亘賴 丕賳噩丕賲 讴丕乇 賵 亘乇丌賵乇丿賳 賯氐丿 賵 賳蹖鬲 丕爻鬲... 讴爻蹖 讴賴 賲蹖 禺賵丕賴丿 賵賱蹖 毓賲賱 賳賲蹖讴賳丿 亘賴 胤丕毓賵賳 賵噩賵丿 賲亘鬲賱丕 賲蹖卮賵丿."
- 賲丨讴賵賲 讴乇丿賳 賵 鬲丨賯蹖乇 禺賵丿 亘乇丕蹖 讴爻亘 丕丨鬲乇丕賲 賵 丕乇夭卮 丿乇 賳馗乇丿蹖诏乇丕賳 乇賵卮蹖 賳丕讴丕乇丌賲丿 丕爻鬲 夭蹖乇丕 卮禺氐 丕夭 乇賵蹖丕乇賵蹖蹖 氐丕丿賯丕賳賴 賵 賲孬亘鬲 亘丕 賲卮讴賱 丕賳夭賵丕賵 丕丨爻丕爻 讴賲 丕乇夭卮 亘賵丿賳 亘丕夭賲蹖丿丕乇丿.
- 丿賵賱鬲 賴丕蹖蹖 讴賴 丕夭丕丿蹖 賲乇丿賲卮丕賳 乇丕 爻賱亘 賲蹖讴賳賳丿 亘丕蹖丿 賳賮乇鬲 丌賳丕賳 乇丕 亘賴 胤乇賮 丌丿賲 賴丕 賵 诏乇賵賴 賴丕蹖 禺丕乇噩 爻賵賯 亘丿賴賳丿 賵诏乇賳賴 賲乇丿賲 蹖丕 胤睾蹖丕賳 賲蹖讴賳賳丿 蹖丕 丿趩丕乇 乇賵丕賳 倬乇蹖卮蹖 噩爻賲蹖 賲蹖 卮賵賳丿 賵 蹖丕 丕夭 丿蹖丿诏丕賴 乇賵丕賳卮賳丕爻蹖 禺賵丕賴賳丿 賲乇丿 賵 亘賴 賴乇 丨丕賱 賲乇丿賲蹖 賳禺賵丕賴賳丿 亘賵丿 讴賴 讴卮賵乇卮丕賳 乇丕 丕夭丌賳 禺賵丿 亘丿丕賳賳丿 賵 亘乇丕蹖卮 亘賴 噩賳诏 亘乇賵賳丿.
- 賴爻鬲賴 丕氐賱蹖 賵 賲乇讴夭蹖 丕禺賱丕賯 賲丕 賳賮乇鬲 賵 丌夭乇丿诏蹖 禺丕胤乇 丕爻鬲.
-禺賵丿讴卮蹖 乇賵丕賳卮賳丕禺鬲蹖 賳蹖夭 賵噩賵丿 丿丕乇丿 賵 丌賳 丕蹖賳 丕爻鬲 讴賴 卮禺氐 亘丕 毓賲賱 亘賴 禺氐賵氐蹖 亘賴 夭賳丿诏蹖 禺賵卅 倬丕蹖丕賳 賳賲蹖丿賴丿 亘賱讴賴 賲蹖 賲蹖乇丿 趩賵賳 亘蹖 丌賳讴賴 禺賵丿 讴丕賲賱丕 丌诏丕賴 亘丕卮丿 賳夭蹖爻鬲賳 乇丕 丕賳鬲禺丕亘 讴乇丿賴 丕爻鬲.
-锟斤拷賳丿诏蹖 賮乇丿蹖貙 丌夭丕丿 賵 卮禺氐蹖 賴蹖趩讴爻 丌睾丕夭 賳賲蹖卮賵丿貙 賲诏乇 夭賲丕賳蹖 讴賴 賮賴賲蹖丿賴 亘丕卮丿 讴賴 丿乇 丨丕賱蹖 讴賴 賲蹖鬲賵丕賳爻鬲賴 賳夭蹖爻鬲賳 乇丕 丕賳鬲禺丕亘 讴賳丿 貙 夭蹖爻鬲賳 乇丕 丕賳鬲禺丕亘 讴乇丿賴 丕爻鬲.
- 乇賵丕賳 乇賳噩賵乇蹖 亘賴 賵丕爻胤賴 丿蹖賳 賵賯鬲蹖 倬蹖卮 賲蹖 丌蹖丿 讴賴 禺丿丕賵賳丿 亘賴 氐賵乇鬲 蹖讴 亘丕亘丕蹖 讴蹖賴丕賳蹖 鬲氐賵蹖乇 賲蹖 卮賵丿貨 亘丕亘丕蹖蹖 讴賴 丿乇 倬賳丕賴 丕賵 賴賲賴 賳蹖丕夭賴丕 賵 禺賵丕爻鬲 賴丕蹖 丕賳爻丕賳 亘丿賵賳 賴蹖趩 乇賳噩 賵 夭丨賲鬲 賵 丿賱賴乇賴 賵 丕囟胤乇丕亘 亘乇丌賵乇丿賴 賲蹖 卮賵丿. 趩賳蹖賳 鬲氐賵乇 丕夭 禺丿丕 賵 丿蹖賳 賳賵毓蹖 丿賱蹖賱 鬲乇丕卮蹖 亘乇丕蹖 爻亘讴 讴乇丿賳 丿賱賴乇賴 賵 丕囟胤乇丕亘賽 賳丕卮蹖 丕夭 丿乇讴 丕蹖賳 賵丕賯毓蹖鬲 丕爻鬲 讴賴 丕賳爻丕賳 丿乇 毓賲賯 賵噩賵丿 禺賵丿 禺賵蹖卮鬲賳 乇丕 鬲賳賴丕 賲蹖 亘蹖賳丿 賵 賲蹖 丿丕賳丿 讴賴 丿乇 賳賴丕蹖鬲 賴乇 丕賲乇蹖 亘丕蹖丿 禺賵丿卮 亘乇丕蹖 禺賵丿卮 鬲氐賲蹖賲 亘诏蹖乇丿 賵 毓賲賱 讴賳丿.
丌賳趩賴 丕賳爻丕锟斤拷 乇丕 亘乇 丌賳 賲蹖 丿丕乇丿 讴賴 賮囟丕蹖 禺丕賱蹖 乇丕 "鬲賵"
禺胤丕亘 讴賳丿 賵丨卮鬲 讴丕賲賱 丕夭 鬲賳賴丕蹖蹖 (賵 亘蹖 倬卮鬲 賵 倬賳丕賴) 亘賵丿賳 丕爻鬲.
-噩乇兀鬲 馗乇賮蹖鬲 乇賵蹖丕乇賵蹖蹖 亘丕 丿賱賵丕倬爻蹖 賵 丕囟胤乇丕亘蹖 丕爻鬲 讴賴 亘丕 亘丿爻鬲 丌賵乇丿賳 丌夭丕丿蹖 亘賴 丕賳爻丕賳 丿爻鬲 賲蹖 丿賴丿.
-亘丕 丿乇 賳馗乇 诏乇賮鬲賳 丕賵囟丕毓 賵 丕丨賵丕賱 夭賲丕賳賴 丕蹖 讴賴 丿乇 丕賳 亘賴 爻乇 賲蹖 亘乇蹖賲 賵丕跇賴 丕蹖 讴賴 賲蹖 卮賵丿 丿乇 賲賯丕亘賱 賵丕跇賴 噩乇兀鬲 賯乇丕乇丿丕丿 " 賴賲賳賵丕蹖蹖 睾蹖乇 丕乇丕丿蹖" 丕爻鬲.
-丌賳趩賴 亘乇丕蹖 賲乇丿賲 爻禺鬲 賵 賲賴蹖亘 亘賴 賳馗乇 賲蹖乇爻丿 禺丕乇噩 丕夭 诏乇賵賴 亘賵丿賳貙 "鬲丕亘賱賵" 卮丿賳貙 賵 賳丕噩賵乇 噩賱賵賴 讴乇丿賳 丕爻鬲. 亘蹖 噩乇兀鬲蹖 賲乇丿賲 丕夭 鬲乇爻 讴賳丕乇 诏匕丕卮鬲賴 卮丿賳貙 胤乇丿 丕噩鬲賲丕毓蹖貙 賲爻禺乇賴 卮丿賳 賵 鬲賳賴丕 賲丕賳丿賳 丕爻鬲 賵 賲蹖丿丕賳賳丿 讴賴 丕诏乇 亘丕 噩賲毓 賴賲丕賴賳诏 亘丕卮賳丿 亘賴 丕蹖賳 賲氐蹖亘鬲 賴丕 诏乇賮鬲丕乇 賳禺賵丕賴賳丿 卮丿.
-丌賳趩賴 丕蹖賳 乇賵夭賴丕 讴賲 丕爻鬲 噩乇兀鬲 丿賵爻鬲丕賳賴貙 诏乇賲貙 卮禺氐蹖貙 丕氐蹖賱 賵 爻丕夭賳丿賴 丕夭 賳賵毓 噩乇兀鬲 爻賯乇丕胤 賵 丕爻倬蹖賳賵夭丕 丕爻鬲.
- 丿乇 賲鬲賴賵乇丕賳賴 賵噩賵丿賽 噩乇兀鬲 亘爻鬲賴 亘賴 丕蹖賳 丕爻鬲 讴賴 讴賵丿讴 鬲丨賲賱 丕禺賲 賵 鬲禺賲 倬丿乇 賵 賲丕丿乇卮 乇丕 丿丕乇丿 蹖丕 賳賴 賵 蹖丕 噩爻丕乇鬲 噩丿丕 賲丕賳丿賳 丕夭 亘趩賴 賴丕蹖 丿蹖诏乇 賵 丿卮賲賳 丿丕卮鬲賳 乇丕 丿丕乇丿 蹖丕 賳賴 賵 蹖丕 丕蹖賳讴賴 賳賯卮蹖 乇丕 讴賴貙 亘賴 胤賵乇 賳丕禺賵丿丌诏丕賴 亘乇丕蹖 丕賲賳蹖鬲 禺賵丿 丕賳鬲禺丕亘 讴乇丿賴丕蹖爻鬲丕丿诏蹖 丿乇 賮讴乇 賵 毓賯蹖丿賴 丕爻鬲 蹖丕 爻毓蹖 丿乇 賲胤蹖毓 亘賵丿賳貙 賵"囟毓蹖賮 賳卮丕賳 丿丕丿賳" 禺賵丿 亘乇丕蹖 賲丨亘賵亘 亘賵丿賳 賳夭丿 丿蹖诏乇丕賳.
- 亘夭乇诏鬲乇蹖賳 賲丕賳毓 乇卮丿 噩乇兀鬲 丿乇 丕賳爻丕賳 丕蹖賳 丕爻鬲 讴賴 亘乇丕蹖 夭賳丿诏蹖 禺賵丿 乇丕賴 賵 乇賵卮蹖 乇丕 丿乇 倬蹖卮 亘诏蹖乇丿讴賴 亘丕 匕丕鬲 丕賵 賴賲丕賴賳诏 賳蹖爻鬲 賵 趩賵賳 賴賲丕賴賳诏 賳蹖爻鬲 賯丿乇鬲 賵 鬲賵丕賳 丌賳 乇丕 賳丿丕乇丿.
鬲賱禺 鬲乇蹖賳 丕丨爻丕爻 禺賵丕乇蹖 賵 丨賯丕乇鬲 丕爻鬲 夭蹖乇丕 卮禺氐 賲蹖 丿丕賳丿 禺賵丿卮 毓丕賲賱 禺賵丕乇蹖 賵 賵 丨賯丕乇鬲 禺賵丿 亘賵丿賴 丕爻鬲. 丕诏乇 讴爻蹖 亘賴 毓賱鬲 賯賵蹖鬲乇 亘賵丿賳 丿卮賲賳 賵 蹖丕- 卮乇讴鬲 賳讴乇丿賳 丿乇 賲亘丕乇夭賴 卮讴爻鬲 禺賵乇丿賴 亘丕卮丿 丿乇丿卮 亘賴 丌賳 丕賳丿丕夭賴 賳蹖爻鬲 讴賴 亘丿丕賳丿 鬲乇爻賵 賵 亘夭丿賱 亘賵丿賴 賵 丕夭 鬲乇爻 賵 亘夭丿賱蹖 亘賴 倬蹖乇賵夭蹖 丿卮賲賳 讴賲讴 讴乇丿賴 丕爻鬲. 丕蹖賳 禺蹖丕賳鬲 亘賴 禺賵蹖卮鬲賳 丕爻鬲 賵 丕丨爻丕爻 鬲賱禺蹖 丌賳 丕夭 鬲賱禺蹖 賴乇 丕丨爻丕爻 丿蹖诏乇蹖 亘蹖卮鬲乇 丕爻鬲.
-丕夭 丿蹖丿诏丕賴 乇賵丕賳卮賳丕爻蹖 夭賲丕賳 賮賯胤 诏匕卮鬲 丿賯丕蹖賯 賵 爻丕毓鬲 賴丕 賳蹖爻鬲 亘賱讴賴 賲毓賳蹖 丨丕賱丕鬲 賵 鬲噩乇亘賴 賴丕蹖蹖 丕爻鬲 讴賴 亘乇丕蹖 卮禺氐 倬蹖卮 賲蹖 丌蹖丿貨 蹖毓賳蹖 丌賳趩賴 夭賲丕賳 乇丕 亘乇丕蹖 丕賳爻丕賳 賲賴賲 賲蹖 爻丕夭丿 丨丕賱丕鬲貙 丕賲蹖丿賴丕貙 丿賱賴乇賴 賴丕 賵 乇卮丿 賵丨乇讴鬲蹖 丕爻鬲 讴賴 丿乇 丌賳 亘乇丕蹖 丕賳爻丕賳 賵噩賵丿 丿丕乇丿.
-噩賳诏 賴丕貙 丕賵囟丕毓 賵 丕丨賵丕賱 丕賯鬲氐丕丿蹖貙 丿賱賴乇賴 賴丕 賵 倬蹖卮乇賮鬲賴丕 賵 賲賵賮賯蹖鬲 賴丕蹖 夭賲丕賳 丿乇 賲丕 賲賵孬乇 賴爻鬲 丕賲丕 賴蹖趩 噩丕賲毓賴 "賲賳爻噩賲蹖" 賳賲蹖 鬲賵丕賳丿 亘賴 噩丕蹖 丕賮乇丕丿 賵 亘乇丕蹖 丕賮乇丕丿 讴丕乇蹖 丕賳噩丕賲 丿賴丿 賵 蹖丕 丌賳丕賳 乇丕 丿乇 卮賳丕禺鬲 禺賵蹖卮鬲賳 賵 丕鬲禺丕匕 鬲氐賲蹖賲 賴丕蹖 賲爻卅賵賱丕賳賴 亘乇丕蹖 禺賵蹖卮鬲賳 蹖丕乇蹖 讴賳丿貙 賵 賴賲趩賳蹖賳 賴蹖趩 丕賵囟丕毓 賳丕乇丕丨鬲 讴賳賳丿賴 噩賴丕賳蹖 賵 丕噩鬲賲丕毓蹖 賳賲蹖鬲賵丕賳丿 賮乇丿 乇丕 丕夭 鬲氐賲蹖賲 诏乇賮鬲賳 亘乇丕蹖 禺賵丿卮 貙 丨鬲蹖 丕诏乇 鬲氐賲蹖賲 丿乇亘丕乇賴 爻乇賳賵卮鬲 卮禺氐蹖 禺賵丿卮 亘丕卮丿 賲丨乇賵賲 爻丕夭丿.
- (賲乇丿賲) 丕賲丕 賴賳賵夭 氐丨亘鬲 夭蹖丕丿蹖 賳讴乇丿賴 丕賳丿 讴賴 賲毓賱賵賲 賲蹖 卮賵丿 丕夭 賲毓卮賵賯 蹖丕 卮乇蹖讴 夭賳丿诏蹖 禺賵丿 丕賳鬲馗丕乇 亘乇丌賵乇丿賳 蹖讴 讴賲亘賵丿 賵 倬乇 讴乇丿賳 噩丕蹖蹖 禺丕賱蹖 丿乇 夭賳丿诏蹖 禺賵蹖卮鬲賳 乇丕 丿丕乇賳丿 賵 卮讴丕蹖鬲卮丕賳 丕夭 丕蹖賳 丕爻鬲 讴賴 賴賲爻乇 蹖丕 賲毓卮賵賯卮丕賳 賯丕丿乇 亘賴 倬乇 讴乇丿賳 禺賱丕卅蹖 讴賴 丿乇 禺賵丿 丕丨爻丕爻 賲蹖讴賳賳丿 賳蹖爻鬲.
- 爻乇丿乇诏賲蹖 賵 丿乇賴賲 乇蹖禺鬲诏蹖 卮賳丕禺鬲 卮禺氐 丕夭 丕蹖賳讴賴 讴蹖 賵 趩蹖 丕爻鬲 賵 趩賴 亘丕蹖丿 亘讴賳丿 丿乇丿賳丕讴鬲乇蹖賳 丨丕賱鬲蹖 丕爻鬲 讴賴 丕囟胤乇丕亘 亘乇丕蹖 卮禺氐 亘亘丕乇 賲蹖 丌賵乇丿.
- 丕囟胤乇丕亘 乇賵丕賳 丌夭丕乇 賵爻蹖賱賴 丕蹖 丕爻鬲 讴賴 胤亘蹖毓鬲 賲丕 丿乇 丕禺鬲蹖丕乇 賲丕 诏匕丕卮鬲賴 鬲丕 亘丿丕賳蹖賲 讴賴 賲爻兀賱賴 丕蹖 丿丕乇蹖賲 賵 亘賴鬲乇 丕爻鬲 丨賱卮 讴賳蹖賲.
- 亘乇丕蹖 爻賱丕賲鬲賽 亘蹖賲丕乇蹖 讴賴 賲亘鬲賱丕 亘賴 爻賱 丕爻鬲貙 鬲丕 夭賲丕賳蹖 讴賴 鬲亘 丿丕乇丿貙 丕賲蹖丿 亘賴亘賵丿 賵噩賵丿 丿丕乇丿貙 丕賲丕 丿乇 賲乇丕丨賱 倬蹖卮乇賮鬲賴 亘蹖賲丕乇蹖 賵 夭賲丕賳蹖 讴賴 亘丿賳 " 鬲爻賱蹖賲 卮丿賴 丕爻鬲" 鬲亘 賲蹖 乇賵丿 賵 夭賲丕賳蹖 賳賲蹖诏匕乇丿 讴賴 亘蹖賲丕乇 賲蹖賲蹖乇丿. 丿乇 賲賵乇丿 丕賮乇丕丿 賵 賲賱鬲賴丕 賳蹖夭 賵囟毓 亘賴 賴賲蹖賳 賯乇丕乇 丕爻鬲貙 賴賲蹖賳讴賴 賮乇丿 蹖丕 賲賱鬲蹖 丕賲蹖丿 賮丕卅賯 丌賲丿賳 亘乇 賲卮讴賱丕鬲 禺賵丿 乇丕 丕夭 丿爻鬲 亘丿賴丿 丿賱 賲乇丿賴 賵 亘蹖 毓賱丕賯賴 禺賵丕賴丿 卮丿 賵 賳禺賵丕賴丿 鬲賵丕賳爻鬲 亘乇丕蹖 乇賮毓 丕囟胤乇丕亘賴丕蹖 禺賵丿 诏丕賲蹖 賲孬亘鬲 亘乇丿丕乇丿.
- 賴賲乇丕賴 亘丕 丕夭 丿爻鬲 乇賮鬲賳 丕丨爻丕爻 卮禺氐蹖鬲 賮乇丿蹖 夭亘丕賳 賲丕賳 賳蹖夭 亘乇丕蹖 丕賱賯丕 賵丕賯毓蹖鬲 丕丨爻丕爻賴丕蹖賲丕賳 亘賴 蹖讴丿蹖诏乇 賳丕讴丕乇丌賲丿 丕爻鬲貙 賵 丕蹖賳 毓丕賲賱 賲賴賲蹖 丿乇 亘賴 賵噩賵丿 丌賵乇丿賳 丕丨爻丕爻 鬲賳賴丕蹖蹖 丕爻鬲 讴賴 賲丕 丿趩丕乇 丌賳 賴爻鬲蹖賲.
-鬲丕 賳蹖丕夭 丿蹖诏乇丕賳 亘賴 賲丕 倬蹖卮 賳蹖丕蹖丿
丕丨爻丕爻 "賲賳" 亘賵丿賳 丿乇 賲丕 倬蹖卮 賳賲蹖 丕蹖丿.
- "禺賵丿" 賴賲蹖卮賴 丿乇 丕乇鬲亘丕胤 亘丕 丿蹖诏乇丕賳 亘賴 賵噩賵丿 賲蹖 丕蹖丿 賵 乇卮丿 賲蹖讴賳丿. 丕賲丕 丕诏乇 丕丨爻丕爻 "賲賳" 亘賵丿賳 賮賯胤 賵 賮賯胤 亘丕夭鬲丕亘 丕賵囟丕毓 賵 丕丨賵丕賱 噩丕賲毓賴 丕蹖 亘丕卮丿 讴賴 "賲賳" 丿乇 丌賳 亘丕乇 丌賲丿賴 賵 亘賴 爻乇 亘乇丿賴 丕爻鬲 賲爻兀賱賴 賲爻卅賵賱蹖鬲 賮乇丿 丕夭 賯亘丕賱 噩丕賲毓賴 賳丕趩蹖夭 丕賳诏丕卮鬲賴 賲蹖 卮賵丿. 丿乇 丿賳蹖丕蹖 賲丕 讴賴 賴賲丕賳賳丿 亘賵丿賳 亘夭乇诏鬲乇蹖賳 賲丕賳毓 "禺賵丿" 亘賵丿賳 丕爻鬲 賵 丿乇 噩丕賲毓賴 賲丕 讴賴 噩賵乇 亘賵丿賳 亘丕 丕賱诏賵 賵 爻乇賲卮賯賽 丕夭 倬蹖卮 鬲毓蹖蹖賳 卮丿賴 賴賳噩丕乇 丕爻鬲. 賵 "賲賵乇丿 賯亘賵賱 丿蹖诏乇丕賳 亘賵丿賳" 乇爻鬲诏丕乇蹖 亘賴 丨爻丕亘 賲蹖 丕蹖丿 丿賵 賲胤賱亘 乇丕 亘丕蹖丿 亘丕 賴賲 賵 丿乇 讴賳丕乇 賴賲 丿乇 賳馗乇 丿丕卮鬲賴 亘丕卮蹖賲: 蹖讴蹖 丕蹖賳讴賴 丌賳趩賴 "賲丕" 賴爻鬲蹖賲 丿乇 丕乇鬲亘丕胤 亘丕 丿蹖诏乇丕賳 卮讴賱 诏乇賮鬲賴 丕爻鬲 賵 丿蹖诏乇 丕蹖賳讴賴 賲丕 鬲賵丕賳 賵 馗乇賮蹖鬲 丌賳 乇丕 丿丕乇蹖賲 讴賴 "禺賵丿" 乇丕 亘爻丕夭蹖賲.
- 丿乇 讴鬲丕亘 毓賴丿 毓鬲蹖賯 (鬲賵乇丕鬲) 噩賲賱賴 "賳丕賲鬲丕賳 乇丕 倬丕讴 禺賵丕賴賲 讴乇丿" 亘賴 賲毓賳蹖 賲丨賵 賵 賳丕亘賵丿 讴乇丿賳 賴賵蹖鬲 賵 丕夭 亘蹖賳 亘乇丿賳 丌孬丕乇 賵噩賵丿蹖 丕爻鬲 賵 鬲賴丿蹖丿蹖 丕爻鬲 爻禺鬲 鬲乇 賵 禺賵賮賳丕讴 鬲乇 丕夭 鬲賴丿蹖丿 亘賴 賲乇诏.
- 賴乇 賲賵噩賵丿 噩丕賳丿丕乇蹖 讴賴 丕爻鬲毓丿丕丿賴丕蹖 亘丕賱賯賵賴 賵 匕丕鬲蹖卮 亘賴 讴丕乇诏乇賮鬲賴 賳卮賵丿 賲賵噩賵丿蹖 賳丕賯氐 賲蹖 賲丕賳丿貨 丿乇爻鬲 賴賲丕賳胤賵乇 讴賴 丕爻鬲賮丕丿賴 賳讴乇丿賳 丕夭 倬丕 丕賳爻丕賳 乇丕 賳丕鬲賵丕賳 丕夭 乇丕賴 乇賮鬲賳 賲蹖 讴賳丿. 丕賲丕 亘丕 乇丕賴 賳乇賮鬲賳 卮賲丕 賮賯胤 鬲賵丕賳丕蹖蹖 倬丕蹖 禺賵丿 乇丕 丕夭 丿爻鬲 賳賲蹖 丿賴蹖丿貙 噩乇蹖丕賳 禺賵賳貙 賮毓丕賱蹖鬲 賯賱亘 賵 鬲賵丕賳丕蹖蹖 爻丕蹖乇 丕毓囟丕蹖 亘丿賳 賵 讴賱 賵噩賵丿 卮賲丕 乇賵 亘賴 囟毓賮 賲蹖 诏匕丕乇丿. 亘賴 賴賲蹖賳 卮讴賱 丕诏乇 丕賳爻丕賳 賳鬲賵丕賳丿 丕爻鬲毓丿丕丿賴丕蹖 卮禺氐蹖 賵 亘丕賱賯賵賴 禺賵丿 乇丕 亘賴 讴丕乇 亘蹖賳丿丕夭丿 鬲兀孬蹖乇卮 亘乇噩賴丕賳蹖 讴賴 丿乇 丌賳 亘爻乇 賲蹖 亘乇丿 賲丨丿賵丿 賲蹖 卮賵丿 賵 亘蹖賲丕乇 賲蹖 诏乇丿丿 賵 噩賵賴乇 賵 丕氐賱 賵 毓氐丕乇賴 乇賵丕賳 乇賳噩賵乇蹖 丿乇 賴賲蹖賳 賳丕鬲賵丕賳蹖 丕爻鬲. 賵賯鬲蹖 卮乇丕蹖胤 禺氐賲丕賳賴 賵 賳丕賲賵丕賮賯 亘蹖乇賵賳蹖 賵 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 诏匕卮鬲賴 賵 丨丕賱 賲賵噩亘 賲鬲賵賯賮 卮丿賳 亘乇賵夭 賵 卮讴賵賮丕蹖蹖 丕爻鬲毓丿丕丿賴丕蹖 丿乇賵賳蹖 賵 匕丕鬲蹖 丕賳爻丕賳 賲蹖 卮賵丿 賳丕乇丕丨鬲蹖 賵 亘蹖賲丕乇诏賵賳诏蹖 乇賵丕賳蹖 倬蹖卮 賲蹖 丌蹖丿. 亘賴 诏賮鬲賴 賵蹖賱蹖丕賲 亘賱蹖讴 "賱匕鬲 丕夭賱蹖 賵 賮賳丕倬匕蹖乇 丿乇 鬲賵丕賳賲賳丿 亘賵丿賳 亘賴 丕賳噩丕賲 讴丕乇 賵 亘乇丌賵乇丿賳 賯氐丿 賵 賳蹖鬲 丕爻鬲... 讴爻蹖 讴賴 賲蹖 禺賵丕賴丿 賵賱蹖 毓賲賱 賳賲蹖讴賳丿 亘賴 胤丕毓賵賳 賵噩賵丿 賲亘鬲賱丕 賲蹖卮賵丿."
- 賲丨讴賵賲 讴乇丿賳 賵 鬲丨賯蹖乇 禺賵丿 亘乇丕蹖 讴爻亘 丕丨鬲乇丕賲 賵 丕乇夭卮 丿乇 賳馗乇丿蹖诏乇丕賳 乇賵卮蹖 賳丕讴丕乇丌賲丿 丕爻鬲 夭蹖乇丕 卮禺氐 丕夭 乇賵蹖丕乇賵蹖蹖 氐丕丿賯丕賳賴 賵 賲孬亘鬲 亘丕 賲卮讴賱 丕賳夭賵丕賵 丕丨爻丕爻 讴賲 丕乇夭卮 亘賵丿賳 亘丕夭賲蹖丿丕乇丿.
- 丿賵賱鬲 賴丕蹖蹖 讴賴 丕夭丕丿蹖 賲乇丿賲卮丕賳 乇丕 爻賱亘 賲蹖讴賳賳丿 亘丕蹖丿 賳賮乇鬲 丌賳丕賳 乇丕 亘賴 胤乇賮 丌丿賲 賴丕 賵 诏乇賵賴 賴丕蹖 禺丕乇噩 爻賵賯 亘丿賴賳丿 賵诏乇賳賴 賲乇丿賲 蹖丕 胤睾蹖丕賳 賲蹖讴賳賳丿 蹖丕 丿趩丕乇 乇賵丕賳 倬乇蹖卮蹖 噩爻賲蹖 賲蹖 卮賵賳丿 賵 蹖丕 丕夭 丿蹖丿诏丕賴 乇賵丕賳卮賳丕爻蹖 禺賵丕賴賳丿 賲乇丿 賵 亘賴 賴乇 丨丕賱 賲乇丿賲蹖 賳禺賵丕賴賳丿 亘賵丿 讴賴 讴卮賵乇卮丕賳 乇丕 丕夭丌賳 禺賵丿 亘丿丕賳賳丿 賵 亘乇丕蹖卮 亘賴 噩賳诏 亘乇賵賳丿.
- 賴爻鬲賴 丕氐賱蹖 賵 賲乇讴夭蹖 丕禺賱丕賯 賲丕 賳賮乇鬲 賵 丌夭乇丿诏蹖 禺丕胤乇 丕爻鬲.
-禺賵丿讴卮蹖 乇賵丕賳卮賳丕禺鬲蹖 賳蹖夭 賵噩賵丿 丿丕乇丿 賵 丌賳 丕蹖賳 丕爻鬲 讴賴 卮禺氐 亘丕 毓賲賱 亘賴 禺氐賵氐蹖 亘賴 夭賳丿诏蹖 禺賵卅 倬丕蹖丕賳 賳賲蹖丿賴丿 亘賱讴賴 賲蹖 賲蹖乇丿 趩賵賳 亘蹖 丌賳讴賴 禺賵丿 讴丕賲賱丕 丌诏丕賴 亘丕卮丿 賳夭蹖爻鬲賳 乇丕 丕賳鬲禺丕亘 讴乇丿賴 丕爻鬲.
-锟斤拷賳丿诏蹖 賮乇丿蹖貙 丌夭丕丿 賵 卮禺氐蹖 賴蹖趩讴爻 丌睾丕夭 賳賲蹖卮賵丿貙 賲诏乇 夭賲丕賳蹖 讴賴 賮賴賲蹖丿賴 亘丕卮丿 讴賴 丿乇 丨丕賱蹖 讴賴 賲蹖鬲賵丕賳爻鬲賴 賳夭蹖爻鬲賳 乇丕 丕賳鬲禺丕亘 讴賳丿 貙 夭蹖爻鬲賳 乇丕 丕賳鬲禺丕亘 讴乇丿賴 丕爻鬲.
- 乇賵丕賳 乇賳噩賵乇蹖 亘賴 賵丕爻胤賴 丿蹖賳 賵賯鬲蹖 倬蹖卮 賲蹖 丌蹖丿 讴賴 禺丿丕賵賳丿 亘賴 氐賵乇鬲 蹖讴 亘丕亘丕蹖 讴蹖賴丕賳蹖 鬲氐賵蹖乇 賲蹖 卮賵丿貨 亘丕亘丕蹖蹖 讴賴 丿乇 倬賳丕賴 丕賵 賴賲賴 賳蹖丕夭賴丕 賵 禺賵丕爻鬲 賴丕蹖 丕賳爻丕賳 亘丿賵賳 賴蹖趩 乇賳噩 賵 夭丨賲鬲 賵 丿賱賴乇賴 賵 丕囟胤乇丕亘 亘乇丌賵乇丿賴 賲蹖 卮賵丿. 趩賳蹖賳 鬲氐賵乇 丕夭 禺丿丕 賵 丿蹖賳 賳賵毓蹖 丿賱蹖賱 鬲乇丕卮蹖 亘乇丕蹖 爻亘讴 讴乇丿賳 丿賱賴乇賴 賵 丕囟胤乇丕亘賽 賳丕卮蹖 丕夭 丿乇讴 丕蹖賳 賵丕賯毓蹖鬲 丕爻鬲 讴賴 丕賳爻丕賳 丿乇 毓賲賯 賵噩賵丿 禺賵丿 禺賵蹖卮鬲賳 乇丕 鬲賳賴丕 賲蹖 亘蹖賳丿 賵 賲蹖 丿丕賳丿 讴賴 丿乇 賳賴丕蹖鬲 賴乇 丕賲乇蹖 亘丕蹖丿 禺賵丿卮 亘乇丕蹖 禺賵丿卮 鬲氐賲蹖賲 亘诏蹖乇丿 賵 毓賲賱 讴賳丿.
丌賳趩賴 丕賳爻丕锟斤拷 乇丕 亘乇 丌賳 賲蹖 丿丕乇丿 讴賴 賮囟丕蹖 禺丕賱蹖 乇丕 "鬲賵"
禺胤丕亘 讴賳丿 賵丨卮鬲 讴丕賲賱 丕夭 鬲賳賴丕蹖蹖 (賵 亘蹖 倬卮鬲 賵 倬賳丕賴) 亘賵丿賳 丕爻鬲.
-噩乇兀鬲 馗乇賮蹖鬲 乇賵蹖丕乇賵蹖蹖 亘丕 丿賱賵丕倬爻蹖 賵 丕囟胤乇丕亘蹖 丕爻鬲 讴賴 亘丕 亘丿爻鬲 丌賵乇丿賳 丌夭丕丿蹖 亘賴 丕賳爻丕賳 丿爻鬲 賲蹖 丿賴丿.
-亘丕 丿乇 賳馗乇 诏乇賮鬲賳 丕賵囟丕毓 賵 丕丨賵丕賱 夭賲丕賳賴 丕蹖 讴賴 丿乇 丕賳 亘賴 爻乇 賲蹖 亘乇蹖賲 賵丕跇賴 丕蹖 讴賴 賲蹖 卮賵丿 丿乇 賲賯丕亘賱 賵丕跇賴 噩乇兀鬲 賯乇丕乇丿丕丿 " 賴賲賳賵丕蹖蹖 睾蹖乇 丕乇丕丿蹖" 丕爻鬲.
-丌賳趩賴 亘乇丕蹖 賲乇丿賲 爻禺鬲 賵 賲賴蹖亘 亘賴 賳馗乇 賲蹖乇爻丿 禺丕乇噩 丕夭 诏乇賵賴 亘賵丿賳貙 "鬲丕亘賱賵" 卮丿賳貙 賵 賳丕噩賵乇 噩賱賵賴 讴乇丿賳 丕爻鬲. 亘蹖 噩乇兀鬲蹖 賲乇丿賲 丕夭 鬲乇爻 讴賳丕乇 诏匕丕卮鬲賴 卮丿賳貙 胤乇丿 丕噩鬲賲丕毓蹖貙 賲爻禺乇賴 卮丿賳 賵 鬲賳賴丕 賲丕賳丿賳 丕爻鬲 賵 賲蹖丿丕賳賳丿 讴賴 丕诏乇 亘丕 噩賲毓 賴賲丕賴賳诏 亘丕卮賳丿 亘賴 丕蹖賳 賲氐蹖亘鬲 賴丕 诏乇賮鬲丕乇 賳禺賵丕賴賳丿 卮丿.
-丌賳趩賴 丕蹖賳 乇賵夭賴丕 讴賲 丕爻鬲 噩乇兀鬲 丿賵爻鬲丕賳賴貙 诏乇賲貙 卮禺氐蹖貙 丕氐蹖賱 賵 爻丕夭賳丿賴 丕夭 賳賵毓 噩乇兀鬲 爻賯乇丕胤 賵 丕爻倬蹖賳賵夭丕 丕爻鬲.
- 丿乇 賲鬲賴賵乇丕賳賴 賵噩賵丿賽 噩乇兀鬲 亘爻鬲賴 亘賴 丕蹖賳 丕爻鬲 讴賴 讴賵丿讴 鬲丨賲賱 丕禺賲 賵 鬲禺賲 倬丿乇 賵 賲丕丿乇卮 乇丕 丿丕乇丿 蹖丕 賳賴 賵 蹖丕 噩爻丕乇鬲 噩丿丕 賲丕賳丿賳 丕夭 亘趩賴 賴丕蹖 丿蹖诏乇 賵 丿卮賲賳 丿丕卮鬲賳 乇丕 丿丕乇丿 蹖丕 賳賴 賵 蹖丕 丕蹖賳讴賴 賳賯卮蹖 乇丕 讴賴貙 亘賴 胤賵乇 賳丕禺賵丿丌诏丕賴 亘乇丕蹖 丕賲賳蹖鬲 禺賵丿 丕賳鬲禺丕亘 讴乇丿賴丕蹖爻鬲丕丿诏蹖 丿乇 賮讴乇 賵 毓賯蹖丿賴 丕爻鬲 蹖丕 爻毓蹖 丿乇 賲胤蹖毓 亘賵丿賳貙 賵"囟毓蹖賮 賳卮丕賳 丿丕丿賳" 禺賵丿 亘乇丕蹖 賲丨亘賵亘 亘賵丿賳 賳夭丿 丿蹖诏乇丕賳.
- 亘夭乇诏鬲乇蹖賳 賲丕賳毓 乇卮丿 噩乇兀鬲 丿乇 丕賳爻丕賳 丕蹖賳 丕爻鬲 讴賴 亘乇丕蹖 夭賳丿诏蹖 禺賵丿 乇丕賴 賵 乇賵卮蹖 乇丕 丿乇 倬蹖卮 亘诏蹖乇丿讴賴 亘丕 匕丕鬲 丕賵 賴賲丕賴賳诏 賳蹖爻鬲 賵 趩賵賳 賴賲丕賴賳诏 賳蹖爻鬲 賯丿乇鬲 賵 鬲賵丕賳 丌賳 乇丕 賳丿丕乇丿.
鬲賱禺 鬲乇蹖賳 丕丨爻丕爻 禺賵丕乇蹖 賵 丨賯丕乇鬲 丕爻鬲 夭蹖乇丕 卮禺氐 賲蹖 丿丕賳丿 禺賵丿卮 毓丕賲賱 禺賵丕乇蹖 賵 賵 丨賯丕乇鬲 禺賵丿 亘賵丿賴 丕爻鬲. 丕诏乇 讴爻蹖 亘賴 毓賱鬲 賯賵蹖鬲乇 亘賵丿賳 丿卮賲賳 賵 蹖丕- 卮乇讴鬲 賳讴乇丿賳 丿乇 賲亘丕乇夭賴 卮讴爻鬲 禺賵乇丿賴 亘丕卮丿 丿乇丿卮 亘賴 丌賳 丕賳丿丕夭賴 賳蹖爻鬲 讴賴 亘丿丕賳丿 鬲乇爻賵 賵 亘夭丿賱 亘賵丿賴 賵 丕夭 鬲乇爻 賵 亘夭丿賱蹖 亘賴 倬蹖乇賵夭蹖 丿卮賲賳 讴賲讴 讴乇丿賴 丕爻鬲. 丕蹖賳 禺蹖丕賳鬲 亘賴 禺賵蹖卮鬲賳 丕爻鬲 賵 丕丨爻丕爻 鬲賱禺蹖 丌賳 丕夭 鬲賱禺蹖 賴乇 丕丨爻丕爻 丿蹖诏乇蹖 亘蹖卮鬲乇 丕爻鬲.
-丕夭 丿蹖丿诏丕賴 乇賵丕賳卮賳丕爻蹖 夭賲丕賳 賮賯胤 诏匕卮鬲 丿賯丕蹖賯 賵 爻丕毓鬲 賴丕 賳蹖爻鬲 亘賱讴賴 賲毓賳蹖 丨丕賱丕鬲 賵 鬲噩乇亘賴 賴丕蹖蹖 丕爻鬲 讴賴 亘乇丕蹖 卮禺氐 倬蹖卮 賲蹖 丌蹖丿貨 蹖毓賳蹖 丌賳趩賴 夭賲丕賳 乇丕 亘乇丕蹖 丕賳爻丕賳 賲賴賲 賲蹖 爻丕夭丿 丨丕賱丕鬲貙 丕賲蹖丿賴丕貙 丿賱賴乇賴 賴丕 賵 乇卮丿 賵丨乇讴鬲蹖 丕爻鬲 讴賴 丿乇 丌賳 亘乇丕蹖 丕賳爻丕賳 賵噩賵丿 丿丕乇丿.
-噩賳诏 賴丕貙 丕賵囟丕毓 賵 丕丨賵丕賱 丕賯鬲氐丕丿蹖貙 丿賱賴乇賴 賴丕 賵 倬蹖卮乇賮鬲賴丕 賵 賲賵賮賯蹖鬲 賴丕蹖 夭賲丕賳 丿乇 賲丕 賲賵孬乇 賴爻鬲 丕賲丕 賴蹖趩 噩丕賲毓賴 "賲賳爻噩賲蹖" 賳賲蹖 鬲賵丕賳丿 亘賴 噩丕蹖 丕賮乇丕丿 賵 亘乇丕蹖 丕賮乇丕丿 讴丕乇蹖 丕賳噩丕賲 丿賴丿 賵 蹖丕 丌賳丕賳 乇丕 丿乇 卮賳丕禺鬲 禺賵蹖卮鬲賳 賵 丕鬲禺丕匕 鬲氐賲蹖賲 賴丕蹖 賲爻卅賵賱丕賳賴 亘乇丕蹖 禺賵蹖卮鬲賳 蹖丕乇蹖 讴賳丿貙 賵 賴賲趩賳蹖賳 賴蹖趩 丕賵囟丕毓 賳丕乇丕丨鬲 讴賳賳丿賴 噩賴丕賳蹖 賵 丕噩鬲賲丕毓蹖 賳賲蹖鬲賵丕賳丿 賮乇丿 乇丕 丕夭 鬲氐賲蹖賲 诏乇賮鬲賳 亘乇丕蹖 禺賵丿卮 貙 丨鬲蹖 丕诏乇 鬲氐賲蹖賲 丿乇亘丕乇賴 爻乇賳賵卮鬲 卮禺氐蹖 禺賵丿卮 亘丕卮丿 賲丨乇賵賲 爻丕夭丿.
December 4, 2017
Edebiyat, 艧iir ve felsefeden anlayan bir terapistin dan谋艧anlar谋ndan edindi臒i bilgiyi kendi bilgisiyle harmanlad谋臒谋 bir metni okumak ne kadar da zevkli.
Bencilli臒in kendini sevmeyle e艧itlendi臒i, narsizmi g谋d谋klayan bir y枚netimsellik d眉zeninde hayat谋n paradoksal bilgisini edinmek 莽ok zor ve bu y眉zden 莽ok k谋ymetli. Korkakl谋k cesaretin, bireysel toplumsal谋n, tarih g眉ncelin z谋dd谋 de臒il, bu kitap bu bilgiyi ak谋c谋 bir dille aktar谋yor.
脰zg眉rl眉k, ba臒谋ml谋l谋k, yarat谋c谋 bilin莽, cesaret, kendin olmak, sevgi, haf谋za, zaman ve ruhsal zenginle艧me 眉zerine bir kitap. Di臒er kitaplar谋n谋 da okumay谋 iple 莽ekiyorum.
Bencilli臒in kendini sevmeyle e艧itlendi臒i, narsizmi g谋d谋klayan bir y枚netimsellik d眉zeninde hayat谋n paradoksal bilgisini edinmek 莽ok zor ve bu y眉zden 莽ok k谋ymetli. Korkakl谋k cesaretin, bireysel toplumsal谋n, tarih g眉ncelin z谋dd谋 de臒il, bu kitap bu bilgiyi ak谋c谋 bir dille aktar谋yor.
脰zg眉rl眉k, ba臒谋ml谋l谋k, yarat谋c谋 bilin莽, cesaret, kendin olmak, sevgi, haf谋za, zaman ve ruhsal zenginle艧me 眉zerine bir kitap. Di臒er kitaplar谋n谋 da okumay谋 iple 莽ekiyorum.
February 17, 2018
It happens to the best of us. 10 pages in and you realize that the book is not what you assumed it to be, but the Contents and length (150 pages) lures you to finish it nevertheless.
'Man's Search for Himself' by American Existential Psychologist Rollo May is a book that intentionally sacrifices depth for accessibility while tackling the What, Why and Hows of Anxiety in as simple words as possible. Backed by years of clinical experience, May continuously cites psychoanalytic literature, parables and personal anecdotes to gradually drive home 'the point' of the chapter. The problem is that he repeats this policy for each chapter with more added digressions.
This is not to take anything away from the book and its verbose explanations! In fact, each topic from loneliness, struggle to be, to the creative conscience is articulated and developed quite carefully with lots of case studies which did help clear a lot of my earlier doubts and would certainly be great for the psychologically uninitiated. But on a personal level, this approach overfed the practical and starved the philosophical me of any new insights. I would much prefer formal books that retain a technical level of rigour to investigate on a more solemn note. On the other hand, I am sure I would have written much differently about this book, had I met it 3 years back.
Verdict: For Psychoanalysis, cut the middlemen and rush to books by founding fathers post-haste, everybody else heavily uses them in their own books anyway.
'Man's Search for Himself' by American Existential Psychologist Rollo May is a book that intentionally sacrifices depth for accessibility while tackling the What, Why and Hows of Anxiety in as simple words as possible. Backed by years of clinical experience, May continuously cites psychoanalytic literature, parables and personal anecdotes to gradually drive home 'the point' of the chapter. The problem is that he repeats this policy for each chapter with more added digressions.
This is not to take anything away from the book and its verbose explanations! In fact, each topic from loneliness, struggle to be, to the creative conscience is articulated and developed quite carefully with lots of case studies which did help clear a lot of my earlier doubts and would certainly be great for the psychologically uninitiated. But on a personal level, this approach overfed the practical and starved the philosophical me of any new insights. I would much prefer formal books that retain a technical level of rigour to investigate on a more solemn note. On the other hand, I am sure I would have written much differently about this book, had I met it 3 years back.
Verdict: For Psychoanalysis, cut the middlemen and rush to books by founding fathers post-haste, everybody else heavily uses them in their own books anyway.
February 28, 2019
丿乇 讴賱 讴鬲丕亘 禺蹖賱蹖 禺賵亘蹖 亘賵丿. 亘賴 賵蹖跇賴 亘禺卮鈥屬囏й� 丌睾丕夭蹖賳 讴鬲丕亘 讴賴 亘賴 鬲亘蹖蹖賳 賵 鬲卮乇蹖丨 丿賱賴乇賴 賵 鬲賳賴丕蹖蹖 賵 丕丨爻丕爻 賲賱丕賱 丿乇 丕賳爻丕賳 賵 乇蹖卮賴鈥屬囏й� 亘乇賵夭 丕蹖賳 丨丕賱丕鬲 倬乇丿丕禺鬲賴 丕爻鬲 丿乇禺卮丕賳 賵 禺賵丕賳丿賳蹖 亘賵丿. 亘丕 丕蹖賳 賴賲賴貙 亘賴 賳馗乇賲 賳賵蹖爻賳丿賴 賳鬲賵丕賳爻鬲賴 讴鬲丕亘 乇丕 亘丕 賴賲蹖賳 讴蹖賮蹖鬲 倬蹖卮 亘亘乇丿貙 丿乇 賵丕賯毓貙 亘禺卮鈥屬囏й� 賲蹖丕賳蹖 賵 倬丕蹖丕賳蹖 讴鬲丕亘 讴賴 丿乇 丌賳 乇丕賴讴丕乇 賳賵蹖爻賳丿賴 亘乇丕蹖 乇賴丕蹖蹖 丕夭 丿賱賴乇賴 賵 鬲賳賴丕蹖蹖 賵 賲賱丕賱 鬲亘蹖蹖賳 卮丿賴 丕爻鬲 毓賲賱丕 賮丕賯丿 倬蹖賵爻鬲诏蹖 賵 丕賳爻噩丕賲 丕爻鬲 賵 亘賴 賳賵毓蹖 賳卮丕賳 丕夭 丕蹖賳 丿丕乇丿 讴賴 賳賵蹖爻賳丿賴 芦丿乇丿禄 乇丕 亘賴鈥屫堌ㄛ� 丿蹖丿賴 賵 鬲丨賱蹖賱 讴乇丿賴貙 丕賲丕 芦丿乇賲丕賳禄 丕蹖賳 丿乇丿 賵 芦乇丕賴讴丕乇禄 亘乇賵賳鈥屫辟佖� 丕夭 丕蹖賳 賲毓囟賱 乇丕 賳蹖丕賮鬲賴 蹖丕 賳鬲賵丕賳爻鬲賴 亘賴鈥屫堌ㄛ� 鬲亘蹖蹖賳 讴賳丿. 亘賴 賴乇 乇賵蹖貙 讴鬲丕亘 禺賵亘 賵 賯丿乇鬲賲賳丿蹖 丕爻鬲 賵 亘賴 賵蹖跇賴 趩賳丿 亘禺卮 丕亘鬲丿丕蹖蹖 丌賳 亘爻蹖丕乇 禺賵丕賳丿賳蹖 丕爻鬲
June 16, 2020
.. 丕賱賰鬲丕亘 乇丕卅毓 丨噩夭 賲賰丕賳賴 亘噩賵丕乇 " 丕賱廿賳爻丕賳 賷亘丨孬 毓賳 賲毓賳賶 "
賲乇卮丨 賱兀氐丨丕亘 丕賱兀夭賲丕鬲 丕賱賵噩賵丿賷丞 .
賵 賱賰賱 賲毓賳賶 亘丕賱丨乇賷丞 賵 丕賱鬲賮乇丿 賵 丕賱兀氐丕賱丞 爻鬲噩丿 賴賳丕 賲丕 賷賲賳丨賰 丿賮賯丞 賱丕 亘兀爻 亘賴丕 賲賳 丕賱乇囟丕 毓賳 丕賱匕丕鬲 賲丕 賱賲 鬲賰賳 丨丿丕孬賷丕 兀賵 賲丕 亘毓丿 丨丿丕孬賶 貙 賵 爻鬲噩丿 睾丕賱亘丕 噩丕賳亘丕 賰丕賳 禺賮賷丕 毓賱賷賰 亘卮兀賳 賴匕賴 丕賱賲毓丕賳賶 .
爻賷丿 " 乇賵賱賵 賲丕賶 " 爻毓丿鬲 亘氐丨亘丞 賰鬲丕亘賰 .
賲乇卮丨 賱兀氐丨丕亘 丕賱兀夭賲丕鬲 丕賱賵噩賵丿賷丞 .
賵 賱賰賱 賲毓賳賶 亘丕賱丨乇賷丞 賵 丕賱鬲賮乇丿 賵 丕賱兀氐丕賱丞 爻鬲噩丿 賴賳丕 賲丕 賷賲賳丨賰 丿賮賯丞 賱丕 亘兀爻 亘賴丕 賲賳 丕賱乇囟丕 毓賳 丕賱匕丕鬲 賲丕 賱賲 鬲賰賳 丨丿丕孬賷丕 兀賵 賲丕 亘毓丿 丨丿丕孬賶 貙 賵 爻鬲噩丿 睾丕賱亘丕 噩丕賳亘丕 賰丕賳 禺賮賷丕 毓賱賷賰 亘卮兀賳 賴匕賴 丕賱賲毓丕賳賶 .
爻賷丿 " 乇賵賱賵 賲丕賶 " 爻毓丿鬲 亘氐丨亘丞 賰鬲丕亘賰 .
February 4, 2025
Ger莽ekten herkesin okumas谋 gereken bir kitap oldu臒unu d眉艧眉n眉yorum
January 3, 2015
丕夭 丿蹖丿诏丕賴 乇賵丕賳 卮賳丕爻蹖 夭賲丕賳 賮賯胤 诏匕卮鬲 丿賯丕蹖賯 賵 爻丕毓鬲賴丕 賳蹖爻鬲 亘賱讴賴 賲毓賳蹖 丨丕賱丕鬲 賵 鬲噩乇亘賴 賴丕蹖蹖 丕爻鬲 讴賴 亘乇丕蹖 卮禺氐 倬蹖卮 賲蹖 丌蹖丿.
蹖毓賳蹖 丌賳趩賴 夭賲丕賳 乇丕 亘乇丕蹖 賮乇丿 賲賴賲 賲蹖 爻丕夭丿 丨丕賱丕鬲 丕賲蹖丿賴丕 丿賱賴乇賴 賴丕 賵 乇卮丿 賵 丨乇讴鬲蹖 丕爻鬲 讴賴 丿乇 丌賳 亘乇丕蹖 丕賳爻丕賳 賵噩賵丿 丿丕乇丿.
蹖毓賳蹖 丌賳趩賴 夭賲丕賳 乇丕 亘乇丕蹖 賮乇丿 賲賴賲 賲蹖 爻丕夭丿 丨丕賱丕鬲 丕賲蹖丿賴丕 丿賱賴乇賴 賴丕 賵 乇卮丿 賵 丨乇讴鬲蹖 丕爻鬲 讴賴 丿乇 丌賳 亘乇丕蹖 丕賳爻丕賳 賵噩賵丿 丿丕乇丿.
March 2, 2020
讴鬲丕亘 賲賴賲蹖 爻鬲 讴賴 蹖丕賱賵賲 亘賴 丕蹖賳 讴鬲丕亘 賵 爻丕蹖乇 丌孬丕乇 賲蹖 亘丕乇賴丕 丕卮丕乇賴 讴乇丿賴 丕爻鬲. 賵賱蹖 鬲乇噩賲賴 讴鬲丕亘 蹖讴 丕賮鬲囟丕丨 鬲賲丕賲 毓蹖丕乇
賳賲蹖丿丕賳賲 爻亘夭蹖 倬賱賵 亘丕 賲丕賴蹖 卮亘 毓蹖丿 蹖丕 丕爻鬲丕丿 卮噩乇蹖丕賳 蹖丕 爻蹖賲蹖賳 亘賴亘賴丕賳蹖 賵 賲賱丕賴丕丿蹖 爻亘夭賵丕乇蹖 丿乇 讴鬲丕亘 趩賴 賲蹖 讴乇丿賳丿責
賳賲蹖丿丕賳賲 爻亘夭蹖 倬賱賵 亘丕 賲丕賴蹖 卮亘 毓蹖丿 蹖丕 丕爻鬲丕丿 卮噩乇蹖丕賳 蹖丕 爻蹖賲蹖賳 亘賴亘賴丕賳蹖 賵 賲賱丕賴丕丿蹖 爻亘夭賵丕乇蹖 丿乇 讴鬲丕亘 趩賴 賲蹖 讴乇丿賳丿責
September 30, 2019
丕诏乇 "" 蹖丕賱賵賲 乇丕 禺賵丕賳丿賴鈥屫й屫� 賵 賲孬賱 亘賳丿賴 賱匕鬲 亘乇丿賴鈥屫й屫� 賲賳 丕蹖賳 讴鬲丕亘 乇丕 亘賴 卮賲丕 鬲賵氐蹖賴 賲蹖鈥屭┵嗁�. 賴賲丕賳 胤賵乇 讴賴 丿蹖丿賴鈥屫й屫� 蹖丕賱賵賲 亘丕乇賴丕 賵 亘丕乇賴丕 亘賴 丌乇丕蹖 乇賵賱賵 賲蹖 丕乇噩丕毓 賲蹖鈥屫囏� 賵 丕爻丕爻丕 丕乇噩丕毓丕鬲 蹖丕賱賵賲 賲賳 乇丕 亘賴 禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘 乇丕睾亘 讴乇丿 賵 禺蹖賱蹖 禺賵卮丨丕賱賲 讴賴 禺賵丕賳丿賲卮. 丕诏乇 毓賲乇蹖 亘丕賯蹖 亘丕卮丿 賵 爻丕毓鬲 賴丕蹖 卮亘丕賳賴 乇賵夭 丕夭 24 爻丕毓鬲 亘賴 25 爻丕毓鬲 丕賮夭丕蹖卮 蹖丕亘丿 賯賵賱 賲蹖鈥屫囐� 鬲丕 賯亘賱 丕夭 倬丕蹖丕賳 爻丕賱 98 讴鬲丕亘 賲賴賲 鬲乇 乇賵賱賵 賲蹖 蹖毓賳蹖"" 乇丕 賴賲 亘禺賵丕賳賲.
賮毓賱丕 趩蹖夭 丿蹖诏乇蹖 賳丿丕乇賲 賵賱蹖 卮丕蹖丿 亘毓丿丕 丌賲丿賲 賵 蹖丕丿丿丕卮鬲 讴丕賲賱 鬲乇蹖 賳賵卮鬲賲. 毓噩丕賱鬲丕 丕蹖賳 丿乇丿丕賳賴鈥屬囏� 丕夭 讴鬲丕亘 鬲賯丿蹖賲 卮賲丕:
"丕賲乇賵夭賴 賲丕 賲賱丕賱鬲 賵 丨賵氐賱賴 爻乇 乇賮鬲賳 丿賴賴鈥屬囏й� 诏匕卮鬲賴 乇丕 鬲賲爻禺乇 賲蹖鈥屭┵嗃屬� 賵 噩丿蹖 賳賲蹖鈥屭屫臂屬� 丕賲丕 鬲賴蹖 亘賵丿賳 讴賴 丕讴賳賵賳 亘乇 賲丕 毓丕乇囟 卮丿賴 丕夭 丨丿 丨賵氐賱賴 爻乇 乇賮鬲賳 亘賴 丨丿 倬賵趩蹖 乇爻蹖丿賴 賵 丕蹖賳 禺胤乇賳丕讴鬲乇 丕爻鬲."
"丕賳爻丕賳 丕賲乇賵夭蹖 丿乇 睾乇亘 鄞郯郯 爻丕賱 丕爻鬲 讴賴 亘丕 鬲毓賯賱 賵 賴賲诏乇丕蹖蹖 亘丕乇 丌賲丿賴 賵 爻毓蹖 讴乇丿賴 噩賳亘賴 賴丕蹖蹖 丕夭 賵噩賵丿卮 乇丕 讴賴 亘丕 鬲毓賯賱 賵 賴賲诏乇丕蹖蹖 賴賲丕賴賳诏 賳蹖爻鬲 爻乇讴賵亘 讴賳丿 賵 賲賵賮賯 賳卮丿賴. 诏夭丕賮賴 賳禺賵丕賴丿 亘賵丿 丕诏乇 亘诏賵蹖蹖賲 丕賳爻丕賳 丕賲乇賵夭蹖 亘丕 丕丨爻丕爻 鬲賴蹖 亘賵丿賳 丕夭 丕蹖賳 賲蹖鈥屫必池� 讴賴 丕诏乇 倬蹖賵賳丿卮 亘丕 丿蹖诏乇丕賳 诏爻爻鬲賴 卮賵丿 胤賱爻賲 讴丕乇丕蹖蹖 丿乇 丕賲賵乇 乇丕 丕夭 丿爻鬲 賲蹖鈥屫囏� 賵 丿乇 倬乇鬲诏丕賴 乇賵丕賳 倬乇蹖卮蹖 賯乇丕乇 禺賵丕賴丿 诏乇賮鬲."
"丿賱賴乇賴 蹖讴蹖 丿蹖诏乇 丕夭 賵蹖跇诏蹖鈥屬囏й� 丕賳爻丕賳 丕賲乇賵夭蹖 丕爻鬲. 丌爻蹖亘 丕囟胤乇丕亘 禺蹖賱蹖 亘蹖卮鬲乇 丕夭 丌爻蹖亘 丕丨爻丕爻 鬲賳賴丕蹖蹖 賵 鬲賴蹖 亘賵丿賳 丕爻鬲. 丕丨爻丕爻 鬲賳賴丕蹖蹖 賵 鬲賴蹖 亘賵丿賳 亘賴 禺賵丿蹖 禺賵丿 趩賳丿丕賳 丌夭丕乇丿賴賳丿賴 賳蹖爻鬲貙 丌爻蹖亘 丌賳 丿乇 丕蹖賳 丕爻鬲 讴賴 卮禺氐 乇丕 亘賴 丿乇丿 賵 賳丕 丌乇丕賲蹖 丕囟胤乇丕亘 賲亘鬲賱丕 賲蹖鈥屭┵嗀�.
亘丕 賴乇 讴爻 讴賴 乇賵夭賳丕賲賴 賲蹖鈥屫堌з嗀� 賱丕夭賲 賳蹖爻鬲 亘诏賵蹖蹖賲 讴賴 賲丕 丿乇 毓氐乇 丕囟胤乇丕亘 亘賴 爻乇 賲蹖鈥屫ㄘ臂屬�. 丕賵 禺賵丿 亘賴 丕蹖賳 賵丕賯毓蹖鬲 賵丕賯賮 丕爻鬲!"
"丿乇 丕蹖賳 夭賲丕賳 讴賴 倬蹖卮乇賮鬲 賴丕蹖 毓賱賲蹖 賵 賮賳蹖 賲丕 乇丕 亘蹖卮 丕夭 賴乇 夭賲丕賳 亘賴 蹖讴丿蹖诏乇 倬蹖賵賳丿 丿丕丿賴 丕爻鬲 賮乇丿蹖鬲 亘丕蹖丿 賲毓賳蹖 丿蹖诏乇蹖 睾蹖乇 丕夭 芦賲丕 讴賴 爻蹖乇 卮丿蹖賲 诏賵乇 倬丿乇 丿蹖诏乇丕賳!禄 亘賴 禺賵丿 亘诏蹖乇丿."
"丿乇 爻丿賴 郾酃 賵 丕賵丕蹖賱 爻丿賴 鄄郯 鬲氐賵乇 賲蹖卮丿 禺乇丿 倬丕爻禺诏賵 賵 丨賱丕賱 賴賲賴 賲卮讴賱丕鬲 丕爻鬲 賵 丕乇丕丿賴 賲蹖鈥屫堌з嗀� 賴乇 禺賵丕爻鬲蹖 乇丕 亘乇丌賵乇丿賴 讴賳丿 賵 毓丕賲賱 亘丕夭丿丕乇賳丿賴 芦丕丨爻丕爻禄 丕爻鬲 讴賴 亘丕蹖丿 讴賳丕乇 诏匕丕卮鬲賴 卮賵丿. 丨丕賱丕 亘蹖丕 賵 亘亘蹖賳! 讴丕乇 禺乇丿 卮丿 丿賱蹖賱 蹖丕亘蹖 乇賵卮賳鈥屬佢┴必з嗁� 賵 丿乇 禺丿賲鬲 賯胤毓賴 賯胤毓賴 讴乇丿賳 卮禺氐蹖鬲 丕賳爻丕賳 賯乇丕乇 诏乇賮鬲!"
"禺賳丿賴 賴丕蹖 丌賳趩賳丕賳蹖 讴賴 亘丕 賯賴賯賴賴鈥屬囏й� 诏賵卮 禺乇丕卮 賴賲乇丕賴 丕爻鬲 賲賲讴賳 丕爻鬲 賲丕賳賳丿 賲卮乇賵亘 丕賱讴賱蹖 賲賵噩亘 鬲禺賮蹖賮 賳丕乇丕丨鬲蹖 乇賵丨蹖 卮賵丿 丕賲丕 賲丕賳賳丿 丕賱讴賱貙 亘毓丿 丕夭 賮乇賵讴卮 讴乇丿賳 丕孬乇 賲爻鬲蹖貙 丕丨爻丕爻 鬲賳賴丕蹖蹖 賵 鬲賴蹖 亘賵丿賳 亘丕夭 賲蹖鈥屭必�.
亘毓囟蹖 禺賳丿賴 賴丕 丕賳鬲賯丕賲噩賵蹖丕賳賴 賴爻鬲賳丿 賲孬賱 禺賳丿賴 丿乇 倬蹖乇賵夭蹖 亘乇 丿卮賲賳 賵 賳卮丕賳賴 卮 丕蹖賳 丕爻鬲 讴賴 亘丕 鬲亘爻賲 賴賲乇丕賴 賳蹖爻鬲. 禺賳丿賴 丿乇 禺卮賲 賵 毓氐亘丕賳蹖鬲. 丿乇 毓讴爻 賴丕蹖 亘丕賯蹖 賲丕賳丿賴 丕夭 賴蹖鬲賱乇 賲蹖鈥屫堌з� 丕蹖賳 禺賳丿賴鈥屬囏� 乇丕 丿蹖丿. 丕賲丕 丌蹖丕 卮讴賱讴 丿乇丌賵乇丿賳 鬲亘爻賲 丕爻鬲責!"
"丕夭 丌睾丕夭 爻丿賴 郾酃 毓賱丕賯賴 亘賴 胤亘蹖锟斤拷鬲 噩賳亘賴 賮賳蹖 亘賴 禺賵丿 诏乇賮鬲 賵 賮讴乇 鬲賮賵賯 亘乇 胤亘蹖毓鬲 賵 丕爻鬲賮丕丿賴 賲丕丿蹖 丕夭 丌賳 乇賵 亘賴 丕賮夭丕蹖卮 诏匕丕卮鬲. 噩賴丕賳 睾賲 夭丿賴 卮丿. 丕賱亘鬲賴 睾賲賳丕讴蹖 賵 賮乇賵讴卮 讴乇丿賳 卮賵乇 賵 卮賵賯 丕乇鬲亘丕胤 亘丕 胤亘蹖毓鬲 丕夭 爻丿賴 郾鄯 丌睾丕夭 卮丿賴 亘賵丿. 丿讴丕乇鬲 噩丿丕蹖蹖 亘蹖賳 噩爻賲 賵 匕賴賳 乇丕 賲胤乇丨 讴乇丿 賵 賳鬲蹖噩賴 噩丿丕蹖蹖 匕賴賳 賵 噩爻賲 丕蹖賳 亘賵丿 讴賴 賲胤丕賱亘 賲乇亘賵胤 亘賴 鬲噩乇亘蹖丕鬲 丿乇賵賳蹖 匕賴賳 讴丕乇 诏匕丕卮鬲賴 卮賵丿 賵 亘賴 噩賳亘賴 賴丕蹖 賲讴丕賳蹖讴蹖 賵 賯丕亘賱 丕賳丿丕夭賴鈥屭屫臂� 賵噩賵丿 鬲賵噩賴 亘蹖卮鬲乇蹖 亘卮賵丿."
"乇賵丕賳 丿乇賲丕賳蹖 賲丕 乇丕 亘丕 胤亘蹖毓鬲 丕賳爻丕賳 賵 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 丕賲丕 賳丕禺賵丿丌诏丕賴 丕賵 丌卮賳丕 讴乇丿賴 丕爻鬲.
丿乇 噩乇蹖丕賳 乇賵丕賳 丿乇賲丕賳蹖 丿乇賲丕賳诏乇 亘丕 丿乇诏蹖乇蹖 賵 鬲賯賱蹖 卮丿蹖丿 丿乇賵賳蹖 丕賳爻丕賳 亘乇丕蹖 鬲丕賲蹖賳 丕丨鬲乇丕賲 賮乇丿蹖 賵 丨賮馗 賯丿乇 賵 賲賳夭賱鬲 賴丕蹖 卮禺氐蹖 丕賵 丌卮賳丕 賲蹖鈥屫促堌�.
亘爻蹖丕乇 卮丿賴 丕爻鬲 讴賴 丿乇 賲丿鬲 讴賲蹖 亘毓丿 丕夭 丕蹖賳 讴賴 賮乇丿 賲蹖鈥屬矩佰屫必� 賳賲蹖鈥屫堌з嗀� 亘賴 禺賵丿卮 丿乇賵睾 亘诏賵蹖丿 賵 亘丕蹖丿 賲卮讴賱蹖 乇丕 讴賴 丿丕乇丿 噩丿蹖 亘诏蹖乇丿 禺賵丿 乇丕 賯丕丿乇 亘賴 丨賱 賲爻兀賱賴 賵 乇賮毓 賲卮讴賱 禺賵丿 賲蹖鈥屫ㄛ屬嗀�."
"禺賵丿丌诏丕賴蹖 賵丕賱丕鬲乇蹖賳 讴蹖賮蹖鬲蹖 丕爻鬲 讴賴 丕賳爻丕賳 丕夭 丌賳 亘乇禺賵乇丿丕乇 丕爻鬲. 禺賵丿丌诏丕賴蹖 亘丕毓孬 賲蹖鈥屫促堌� 丕賳爻丕賳 亘蹖賳 禺賵丿 賵 噩賴丕賳蹖 讴賴 丿乇 丌賳 亘賴 爻乇 賲蹖鈥屫ㄘ必� 鬲賲丕蹖夭 賯丕蹖賱 卮賵丿. 亘賴 夭賲丕賳 賵 诏匕卮鬲 丌賳 鬲賵噩賴 丿丕卮鬲賴 亘丕卮丿. 丕夭 诏匕卮鬲賴 亘蹖丕賲賵夭丿 賵 亘乇丕蹖 丌蹖賳丿賴 賳賯卮賴 亘讴卮丿. 亘丕 賵賯賵賮 亘賴 诏匕卮鬲 夭賲丕賳 賲蹖鈥屫堌з嗀� 亘賴 亘丕賱賳丿诏蹖 禺賵丿 亘蹖賳丿蹖卮丿.
禺賵丿丌诏丕賴蹖 夭賲蹖賳賴 爻丕夭 鬲賵丕賳丕蹖蹖 丕賳爻丕賳 亘賴 爻丕禺鬲賳 賵 倬乇丿丕禺鬲賳 賳賲丕丿 丕爻鬲."
"丿乇讴 丨丕賱丕鬲 丕賳爻丕賳蹖 賴賲蹖卮賴 賮乇丕鬲乇 丕夭 乇賵卮 賴丕蹖蹖 讴賴 丌賳賴丕 乇丕 亘乇丕蹖 丿乇讴 丨丕賱丕鬲 丕賳爻丕賳蹖 亘賴 讴丕乇 賲蹖鈥屭屫臂屬� 丨丕氐賱 賲蹖鈥屫促堌�."
"丨丕賱鬲 賮丕卮蹖爻鬲蹖 丿乇 讴爻丕賳蹖 丿蹖丿賴 賲蹖鈥屫促堌� 讴賴 賲囟胤乇亘貙 禺丕賱蹖貙 賳丕賲胤賲卅賳 丕夭 禺賵丿 賵 賳丕丕賲蹖丿 賴爻鬲賳丿 賵 亘丕 禺賵丿 亘夭乇诏 亘蹖賳蹖 賵 鬲丨賯蹖乇 丿蹖诏乇丕賳 丨賯丕乇鬲 丿乇賵賳蹖 禺賵丿 乇丕 倬賳賴丕賳 賲蹖鈥屭┵嗁嗀�."
"亘乇丕蹖 乇賮毓 亘蹖賲丕乇蹖 賴丕蹖 乇賵丕賳 鬲賳蹖 蹖丕 亘蹖賲丕乇蹖 賴丕蹖 賲夭賲賳 亘賴鬲乇蹖賳 讴丕乇 丕蹖賳 丕爻鬲 讴賴 亘賴 亘丿賳 禺賵丿 诏賵卮 丿賴蹖賲 鬲丕 亘賮賴賲蹖賲 趩賴 讴丕乇蹖 亘丕蹖丿 亘讴賳蹖賲 賵 趩賴 讴丕乇蹖 賳亘丕蹖丿 亘讴賳蹖賲. 賲賯丿丕乇 丕卮丕乇賴 賴丕 賵 乇丕賴賳賲丕蹖蹖 賴丕蹖 讴賴 亘毓囟蹖 賴丕 亘丕 诏賵卮 丿丕丿賳 亘賴 亘丿賳 禺賵丿 賲蹖鈥屫堌з嗁嗀� 丿乇蹖丕賮鬲 讴賳賳丿 丨蹖乇鬲 丕賳诏蹖夭 丕爻鬲. 丿乇 鬲丕賲蹖賳 爻賱丕賲鬲 噩爻賲蹖 賵 乇賵丕賳蹖 鬲賵噩賴 亘賴 丕蹖賳 丕卮丕乇賴 賴丕 賵 乇丕賴賳賲丕蹖蹖 賴丕 亘爻蹖丕乇 賲賮蹖丿 賵 爻賵丿賲賳丿 丕爻鬲. 亘丿賳 賲丕 蹖讴 賲丕卮蹖賳 噩丿丕 丕夭 賲丕 賳蹖爻鬲."
"丌蹖丕 倬丕爻禺 亘賴 丕蹖賳 爻賵丕賱 讴賴 趩乇丕 賲丕丿乇丕賳 夭賲丕賳 賲丕 賳爻亘鬲 亘賴 倬爻乇丕賳 卮丕賳 丕丨爻丕爻 賲丕賱讴蹖鬲 賵 鬲爻賱胤 丿丕乇賳丿 賳賲蹖鈥屫堌з嗀� 丕蹖賳 亘丕卮丿 讴賴 丌賳賴丕 丿乇 鬲囟丕丿 亘蹖賳 丿賵 賳賯卮蹖 讴賴 亘乇 毓賴丿賴 丿丕乇賳丿 (賴賲爻乇 亘賵丿賳 賵 乇蹖蹖爻 禺丕賳賴 亘賵丿賳) 丕夭 賲乇丿丕賳 禺賵丿 爻禺鬲 乇賳噩蹖丿賴 賵 賲丕蹖賵爻 卮丿賴 丕賳丿責"
"丿卮賲賳 賴乇 讴爻蹖 賵丕亘爻鬲诏蹖 賵 賮乇丕鬲乇 賳乇賮鬲賳 丕賵 丕夭 賵丕亘爻鬲诏蹖 亘賴 丕賴賱 禺丕賳賴 禺賵丿卮 丕爻鬲.
鬲丕亘賵蹖 丕夭丿賵丕噩 亘丕 賲丨丕乇賲 讴賴 丿乇 賴賲賴 噩賵丕賲毓 賵噩賵丿 丿丕乇丿 丕乇夭卮 賲賳胤賯蹖 賵 乇賵丕賳卮賳丕禺鬲蹖 丿丕乇丿 夭蹖乇丕 亘賴 賵丕乇丿 卮丿賳 禺賵賳 鬲丕夭賴 賵 跇賳 鬲丕夭賴 賲蹖鈥屫з嗀з呚� 賵 亘賴 丕賮夭丕蹖卮 丕賲讴丕賳丕鬲 鬲睾蹖蹖乇 賵 亘賴亘賵丿 讴賲讴 賲蹖鈥屭┵嗀�.
丕夭丿賵丕噩 亘丕 賲丨丕乇賲 亘賴 禺賵丿蹖 禺賵丿 亘乇丕蹖 賮乇夭賳丿 丌爻蹖亘 噩爻賲丕賳蹖 賳丿丕乇丿貙 毓蹖亘 丌賳 丕蹖賳 丕爻鬲 讴賴 賵蹖跇诏蹖鈥屬囏й� 丕乇孬蹖 倬丿乇 賵 賲丕丿乇 丿乇 讴賵丿讴 鬲賯賵蹖鬲 賲蹖鈥屫促堌� 賵 讴賵丿讴 丕夭 丕賲讴丕賳丕鬲 丕夭丿賵丕噩 亘丕 丿蹖诏乇丕賳 亘蹖 賳氐蹖亘 賲蹖鈥屬呚з嗀�."
"賴乇 丕賳爻丕賳蹖 讴賴 丌夭丕丿蹖 禺賵丿卮 乇丕 爻賱亘 卮丿賴 賲蹖鈥屫ㄛ屬嗀� 噩丕蹖 禺丕賱蹖 丌賳 乇丕 亘丕 趩蹖夭 丿蹖诏乇蹖 倬乇 賲蹖讴賳丿 賵 丌賳 丌夭丕丿蹖 丿乇賵賳蹖 丕賵 丕爻鬲 讴賴 亘賴 氐賵乇鬲 賳賮乇鬲 賵 禺卮賲 亘賴 讴爻蹖 讴賴 丌夭丕丿蹖 丕卮 乇丕 爻賱亘 讴乇丿賴 丿蹖丿賴 賲蹖鈥屫促堌�. 禺卮賲 賵 賳賮乇鬲 趩蹖夭蹖 丕爻鬲 讴賴 噩賱賵蹖 禺賵丿讴卮蹖 乇賵丕賳蹖 賵 乇賵丨蹖 賮乇丿 乇丕 賲蹖鈥屭屫必�. 禺卮賲 倬丕爻禺蹖 丕爻鬲 亘乇 爻乇讴賵亘 丕夭丕丿蹖. 賲孬賱 丕蹖賳 丕爻鬲 讴賴 亘诏賵蹖丿 芦亘乇 賲賳 倬蹖乇賵夭 卮丿賴 丕蹖 丕賲丕 賲賳 丨賯 丿丕乇賲 丕夭 鬲賵 賲鬲賳賮乇 亘丕卮賲.禄 丿乇 乇賵丕賳 乇賳噩賵乇蹖 賴丕蹖 噩丿蹖 禺卮賲 鬲賳賴丕 倬賳丕賴诏丕賴蹖 丕爻鬲 讴賴 賮乇丿 賲蹖鈥屫堌з嗀� 毓夭鬲卮 乇丕 丨賮馗 讴賳丿."
"丌夭丕丿蹖 賵 丕禺鬲蹖丕乇 丿乇賵賳蹖 乇丕 丿乇 乇賮鬲丕乇賴丕蹖 賯賴乇賲丕賳丕賳賴 賲蹖鬲賵丕賳 賲鬲噩賱蹖 賵 賲鬲馗丕賴乇 丿蹖丿. 賲孬賱 乇賮鬲丕乇 爻賯乇丕胤 讴賴 禺賵乇丿賳 夭賴乇 乇丕 亘乇 倬匕蹖乇賮鬲賳 丌賳 趩賴 賳丕丿乇爻鬲 賲蹖鈥屫з嗀池� 鬲乇噩蹖丨 丿丕丿.
丕賲丕 丨鬲蹖 丿乇 夭賳丿诏蹖 乇賵夭丕賳賴 賵 丿乇 乇賵蹖丕乇賵蹖蹖 亘丕 丿乇诏蹖乇蹖 賴丕蹖 賲毓賲賵賱貙 丌夭丕丿蹖 賵 丕禺鬲蹖丕乇 丿乇賵賳蹖 乇丕 賲蹖鬲賵丕賳 丿乇 乇賮鬲丕乇 讴爻丕賳蹖 丿蹖丿 讴賴 丿乇 丌卮賮鬲诏蹖 噩丕賲毓賴 丨賮馗 爻賱丕賲鬲 賵 丕賳爻噩丕賲 卮禺氐蹖鬲 禺賵丿 讴賵卮丕 賴爻鬲賳丿. 丌夭丕丿蹖 丿乇 丕蹖賳 丕爻鬲 讴賴 丿乇 爻丕禺鬲賳 卮禺氐蹖鬲 禺賵丿 亘讴賵卮蹖賲. 趩賳丕賳 讴賴 賳蹖趩賴 诏賮鬲賴 鬲賵丕賳丕蹖蹖 丿乇 乇爻蹖丿賳 亘賴 丌賳趩賴 賵丕賯毓丕賸 賴爻鬲蹖賲"
"賲毓賲賵賱丕 賵賯鬲蹖 丕賳爻丕賳 亘禺卮蹖 丕夭 賳蹖丕夭賴丕 賵 禺賵丕爻鬲 賴丕蹖 卮丿蹖丿 禺賵丿 乇丕 乇賴丕 賲蹖鈥屭┵嗀� 卮賳丕禺鬲 丕賵 丕夭 夭賳丿诏蹖 賵 丕丨爻丕爻 丕賵 亘賴 賵噩賵丿 丕賲讴丕賳丕鬲蹖 讴賴 賯亘賱丕賸 丕夭 丌賳賴丕 丌诏丕賴 賳亘賵丿賴 丕賮夭丕蹖卮 賲蹖鈥屰屫жㄘ�. 賵賯鬲蹖 丕賳爻丕賳 丌诏丕賴丕賳賴 亘蹖賳 夭賳丿诏蹖 賵 賲乇诏貙 夭賳丿诏蹖 乇丕 丕賳鬲禺丕亘 賲蹖鈥屭┵嗀� 賲爻賵賵賱蹖鬲 夭賳丿诏蹖 禺賵丿 乇丕 賲蹖鈥屬矩佰屫必� 賵 賳馗賲 賵 賯丕毓丿賴 卮禺氐蹖 禺賵丿卮 乇丕 倬蹖丿丕 賲蹖鈥屭┵嗀�. 賳蹖趩賴 丕蹖賳 賳馗賲 禺賵丿爻丕禺鬲賴 乇丕 毓卮賯 亘賴 爻乇賳賵卮鬲 禺賵丿爻丕禺鬲賴 賳丕賲 賳賴丕丿賴 賵 丕爻倬蹖賳賵夭丕 丌賳 乇丕 丕胤丕毓鬲 丕夭 賯賵丕賳蹖賳 丨蹖丕鬲 賳丕賲蹖丿賴."
"丕乇夭卮賴丕蹖 賲賵乇丿賳馗乇 賲賳 賵 卮賲丕 賵 賲卮讴賱丕鬲鬲丕賳 丿乇 倬丕蹖亘賳丿蹖 亘賴 丌賳 賴丕 亘賴 丿賵乇丕賳 賵 夭賲丕賳賴 丕蹖 亘爻鬲诏蹖 丿丕乇丿 讴賴 丿乇 丌賳 亘賴 爻乇 賲蹖鈥屫ㄘ臂屬�.
丿乇 丿賵乇丕賳鈥屬囏й� 诏匕丕乇 丕夭 蹖讴 丕賳丿蹖卮賴 亘賴 丕賳丿蹖卮賴 丿蹖诏乇 讴賴 賴乇 賮讴乇蹖 亘丕 卮讴 賵 賳丕亘丕賵乇蹖 賴賲乇丕賴 丕爻鬲 倬匕蹖乇卮 丕乇夭卮 賴丕 賵 倬丕蹖亘賳丿蹖 亘賴 丌賳賴丕 丌爻丕賳 賳蹖爻鬲.
诏賵鬲賴 讴賴 胤乇賮丿丕乇 爻賳鬲 賳蹖爻鬲 賳賵卮鬲賴: 賴乇 丿賵乇丕賳蹖 讴賴 丕蹖賲丕賳 亘乇 丌賳 丨讴賵賲鬲 丿丕卮鬲賴 丿賵乇丕賳蹖 卮讴賵賴賲賳丿 亘賵丿賴 賵 賴乇 丿賵乇丕賳蹖 讴賴 卮讴 睾丕賱亘 亘賵丿賴 爻鬲乇賵賳 亘賵丿賴 夭蹖乇丕 亘蹖 丕蹖賲丕賳蹖 爻鬲乇賵賳 丕爻鬲 賵 賴蹖趩 讴爻 丕夭 爻鬲乇賵賳蹖 禺賵卮賳賵丿 賳蹖爻鬲"
"丕胤丕毓鬲 亘蹖 趩賵賳 賵 趩乇丕 趩诏賵賳賴 賲蹖鈥屫堌з嗀� 丕禺賱丕賯蹖 亘丕卮丿責! 丕诏乇 賲毓賳蹖 丕禺賱丕賯 丕胤丕毓鬲 賲丨囟 亘丕卮丿 爻诏 賲蹖鈥屫堌з嗀� 禺蹖賱蹖 丕禺賱丕賯蹖 鬲乇 丕夭 丕賳爻丕賳 鬲乇亘蹖鬲 卮賵丿. 爻诏蹖 讴賴 禺賵亘 鬲乇亘蹖鬲 卮丿賴 亘丕卮丿 禺蹖賱蹖 亘蹖卮鬲乇 丕夭 氐丕丨亘卮 丕禺賱丕賯蹖 禺賵丕賴丿 亘賵丿 夭蹖乇丕 賳丕賮乇賲丕賳蹖 賳賲蹖鈥屭┵嗁嗀� 賵 丕夭 氐丕丨亘卮 禺賵卮亘禺鬲 鬲乇 禺賵丕賴丿 亘賵丿 賵 丕诏乇 诏丕賴蹖 賳丕賮乇賲丕賳蹖 讴乇丿 丕丨爻丕爻 毓匕丕亘 賵噩丿丕賳 賳禺賵丕賴丿 丿丕卮鬲 賵 丿趩丕乇 乇賵丕賳 乇賳噩賵乇蹖 賳禺賵丕賴丿卮丿."
"賴蹖趩 丕孬乇 賴賳乇蹖 丕诏乇 氐丕丿賯丕賳賴 賳亘丕卮丿 夭蹖亘丕 賳禺賵丕賴丿 亘賵丿 賵 鬲丕 噩丕蹖蹖 讴賴 禺賵丿 亘賴 禺賵丿蹖 丕爻鬲 賳賲丕蹖賳丿賴 丿乇讴 賵 亘蹖賳卮 賴賳乇賲賳丿 丕爻鬲. 亘賴 賴賲蹖賳 丿賱蹖賱 讴丕乇賴丕蹖 賴賳乇蹖 讴賵丿讴丕賳 夭蹖亘丕爻鬲.
丿乇 賴乇 禺胤蹖 讴賴 蹖讴 丕賳爻丕賳 亘賴 賲蹖賱 丿乇賵賳蹖 禺賵丿 賲蹖鈥屭┴簇� 鬲賵丕夭賳 賲卮丕賴丿賴 賲蹖鈥屫促堌�. 囟乇亘丕賴賳诏 爻丕夭诏丕乇蹖 讴賴 讴賱 噩賴丕賳 丕夭 丌賳 亘乇禺賵乇丿丕乇 丕爻鬲 賴賲 丿乇 丨乇讴鬲 丕鬲賲 賴丕 賵 賴賲 丿乇 丨乇讴鬲 爻鬲丕乇诏丕賳 賵噩賵丿 丿丕乇丿. 丕賲丕 丕夭 賱丨馗賴鈥屫й� 讴賴 讴賵丿讴 卮乇賵毓 亘賴 鬲賯賱蹖丿 賲蹖鈥屭┵嗀� 蹖丕 亘乇丕蹖 鬲賲噩蹖丿 亘夭乇诏爻丕賱丕賳 賳賯丕卮蹖 賲蹖鈥屭┴簇� 讴丕乇賴丕蹖卮 禺卮讴 賵 賲丨丿賵丿 賲蹖鈥屫促堌�."
"賵賯鬲蹖 卮禺氐 賵囟毓 賯丕賳賵賳 乇丕 丨賯 倬丿乇 賵 賲丕丿乇 禺賵丿 賲蹖丿丕賳丿 賵賱蹖 丕毓鬲賯丕丿 賵 乇丕賴 丿蹖诏乇蹖 乇丕 倬蹖卮 賲蹖鈥屭屫必� 丿乇 賵丕賯毓 丨丕讴賲蹖鬲 丌賳賴丕 乇丕 亘乇 禺賵丿 倬匕蹖乇賮鬲賴 賵 丕蹖爻鬲丕丿诏蹖 丿乇 亘乇丕亘乇 丌賳賴丕 丕丨爻丕爻 诏賳丕賴 亘賴 亘丕乇 賲蹖鈥屫①堌必�.
丕蹖賳 賲卮讴賱蹖 丕爻鬲 讴賴 芦噩賵夭賮 讴禄 賯賴乇賲丕賳 丿丕爻鬲丕賳 賲丨丕讴賲賴 讴丕賮讴丕 丿趩丕乇 丌賳 卮丿賴 丕爻鬲. 丕賵 鬲賵賯蹖賮 卮丿賴 賵 鬲賵賯蹖賮 讴賳賳丿诏丕賳 丿賱蹖賱 鬲賵賯蹖賮 丕賵 乇丕 賳賲蹖鈥屫з嗁嗀� 賵 禺賵丿 乇丕 賮賯胤 賲噩乇蹖 丿爻鬲賵乇蹖 讴賴 丕夭 亘丕賱丕 乇爻蹖丿賴 賲毓乇賮蹖 賲蹖鈥屭┵嗁嗀�.
丕诏乇 爻賯乇丕胤 賲蹖禺賵丕爻鬲 丕夭 賯丕賳賵賳 賲丨丕讴賲賴 讴賳賳丿诏丕賳 倬蹖乇賵蹖 讴賳丿 趩賴 賲蹖鈥屫簇�!"
"丨賮馗 賵 丨賲丕蹖鬲 讴賵丿讴 丿乇 亘趩诏蹖 賵 賮乇爻鬲丕丿賳 丕賵 亘賴 賲丿乇爻賴 趩賴 丕乇鬲亘丕胤蹖 亘丕 丿賵爻鬲 丿丕卮鬲賳 丿丕乇丿責
丕賳鬲馗丕乇 毓卮賯 賵 賲丨亘鬲 亘賴 禺丕胤乇 丕蹖賳 禺丿賲丕鬲 賲孬賱 丕蹖賳 丕爻鬲 讴賴 賲乇丿賲 亘賴 倬賱蹖爻 乇丕賴賳賲丕蹖蹖 亘賴 禺丕胤乇 亘乇賯乇丕乇 讴乇丿賳 賳馗賲 丿乇 毓亘賵乇 賵 賲乇賵乇 毓卮賯 亘賵乇夭賳丿!
賮丿丕讴丕乇蹖 賲蹖鈥屫堌з嗀� 賵爻蹖賱賴 賲毓丕賲賱賴 賵 趩丕賳賴 夭丿賳 亘蹖賳 倬丿乇 賵 賲丕丿乇 亘丕 賮乇夭賳丿 賯乇丕乇 亘诏蹖乇丿 賵 乇亘胤蹖 亘賴 乇卮丿 卮禺氐蹖鬲 賵 丕丨鬲乇丕賲 亘賴 丕乇夭卮 賴丕 賳丿丕卮鬲賴 亘丕卮丿.
毓卮賯蹖 讴賴 賲丕 丕夭 賮乇夭賳丿 禺賵丿 丿乇蹖丕賮鬲 賲蹖鈥屭┵嗃屬� 賲鬲賳丕爻亘 亘丕 馗乇賮蹖鬲 賲丕 丿乇 毓卮賯 賵乇夭蹖丿賳 丕爻鬲 賳賴 賮丿丕讴丕乇蹖 賲丕"
"夭賳丿诏蹖 丿乇 賱丨馗賴 丕亘丿蹖 賲毓賳丕蹖卮 賮賯胤 卮賵乇 賵 丨乇丕乇鬲 夭賳丿诏蹖 賳蹖爻鬲 (诏乇趩賴 卮賳丕禺鬲 禺賵蹖卮鬲賳 賴賲蹖卮賴 亘乇 丨乇丕乇鬲 賵 卮賵乇 丌賳 趩賴 鬲噩乇亘賴 賲蹖鈥屭┵嗃屬� 賲蹖鈥屫з佖藏й屫�) 賲毓賳蹖 丕卮 丕蹖賳 丕爻鬲 讴賴 鬲氐賲蹖賲丕鬲 賮乇丿 丌夭丕丿丕賳賴 賵 賲爻卅賵賱丕賳賴 賴賲乇丕賴 亘丕 卮賳丕禺鬲 禺賵蹖卮鬲賳 賵 賴賲丕賴賳诏 亘丕 賵蹖跇诏蹖 賴丕蹖 賲賳丨氐乇 亘賴 賮乇丿 禺賵丿卮 亘丕卮丿."
賮毓賱丕 趩蹖夭 丿蹖诏乇蹖 賳丿丕乇賲 賵賱蹖 卮丕蹖丿 亘毓丿丕 丌賲丿賲 賵 蹖丕丿丿丕卮鬲 讴丕賲賱 鬲乇蹖 賳賵卮鬲賲. 毓噩丕賱鬲丕 丕蹖賳 丿乇丿丕賳賴鈥屬囏� 丕夭 讴鬲丕亘 鬲賯丿蹖賲 卮賲丕:
"丕賲乇賵夭賴 賲丕 賲賱丕賱鬲 賵 丨賵氐賱賴 爻乇 乇賮鬲賳 丿賴賴鈥屬囏й� 诏匕卮鬲賴 乇丕 鬲賲爻禺乇 賲蹖鈥屭┵嗃屬� 賵 噩丿蹖 賳賲蹖鈥屭屫臂屬� 丕賲丕 鬲賴蹖 亘賵丿賳 讴賴 丕讴賳賵賳 亘乇 賲丕 毓丕乇囟 卮丿賴 丕夭 丨丿 丨賵氐賱賴 爻乇 乇賮鬲賳 亘賴 丨丿 倬賵趩蹖 乇爻蹖丿賴 賵 丕蹖賳 禺胤乇賳丕讴鬲乇 丕爻鬲."
"丕賳爻丕賳 丕賲乇賵夭蹖 丿乇 睾乇亘 鄞郯郯 爻丕賱 丕爻鬲 讴賴 亘丕 鬲毓賯賱 賵 賴賲诏乇丕蹖蹖 亘丕乇 丌賲丿賴 賵 爻毓蹖 讴乇丿賴 噩賳亘賴 賴丕蹖蹖 丕夭 賵噩賵丿卮 乇丕 讴賴 亘丕 鬲毓賯賱 賵 賴賲诏乇丕蹖蹖 賴賲丕賴賳诏 賳蹖爻鬲 爻乇讴賵亘 讴賳丿 賵 賲賵賮賯 賳卮丿賴. 诏夭丕賮賴 賳禺賵丕賴丿 亘賵丿 丕诏乇 亘诏賵蹖蹖賲 丕賳爻丕賳 丕賲乇賵夭蹖 亘丕 丕丨爻丕爻 鬲賴蹖 亘賵丿賳 丕夭 丕蹖賳 賲蹖鈥屫必池� 讴賴 丕诏乇 倬蹖賵賳丿卮 亘丕 丿蹖诏乇丕賳 诏爻爻鬲賴 卮賵丿 胤賱爻賲 讴丕乇丕蹖蹖 丿乇 丕賲賵乇 乇丕 丕夭 丿爻鬲 賲蹖鈥屫囏� 賵 丿乇 倬乇鬲诏丕賴 乇賵丕賳 倬乇蹖卮蹖 賯乇丕乇 禺賵丕賴丿 诏乇賮鬲."
"丿賱賴乇賴 蹖讴蹖 丿蹖诏乇 丕夭 賵蹖跇诏蹖鈥屬囏й� 丕賳爻丕賳 丕賲乇賵夭蹖 丕爻鬲. 丌爻蹖亘 丕囟胤乇丕亘 禺蹖賱蹖 亘蹖卮鬲乇 丕夭 丌爻蹖亘 丕丨爻丕爻 鬲賳賴丕蹖蹖 賵 鬲賴蹖 亘賵丿賳 丕爻鬲. 丕丨爻丕爻 鬲賳賴丕蹖蹖 賵 鬲賴蹖 亘賵丿賳 亘賴 禺賵丿蹖 禺賵丿 趩賳丿丕賳 丌夭丕乇丿賴賳丿賴 賳蹖爻鬲貙 丌爻蹖亘 丌賳 丿乇 丕蹖賳 丕爻鬲 讴賴 卮禺氐 乇丕 亘賴 丿乇丿 賵 賳丕 丌乇丕賲蹖 丕囟胤乇丕亘 賲亘鬲賱丕 賲蹖鈥屭┵嗀�.
亘丕 賴乇 讴爻 讴賴 乇賵夭賳丕賲賴 賲蹖鈥屫堌з嗀� 賱丕夭賲 賳蹖爻鬲 亘诏賵蹖蹖賲 讴賴 賲丕 丿乇 毓氐乇 丕囟胤乇丕亘 亘賴 爻乇 賲蹖鈥屫ㄘ臂屬�. 丕賵 禺賵丿 亘賴 丕蹖賳 賵丕賯毓蹖鬲 賵丕賯賮 丕爻鬲!"
"丿乇 丕蹖賳 夭賲丕賳 讴賴 倬蹖卮乇賮鬲 賴丕蹖 毓賱賲蹖 賵 賮賳蹖 賲丕 乇丕 亘蹖卮 丕夭 賴乇 夭賲丕賳 亘賴 蹖讴丿蹖诏乇 倬蹖賵賳丿 丿丕丿賴 丕爻鬲 賮乇丿蹖鬲 亘丕蹖丿 賲毓賳蹖 丿蹖诏乇蹖 睾蹖乇 丕夭 芦賲丕 讴賴 爻蹖乇 卮丿蹖賲 诏賵乇 倬丿乇 丿蹖诏乇丕賳!禄 亘賴 禺賵丿 亘诏蹖乇丿."
"丿乇 爻丿賴 郾酃 賵 丕賵丕蹖賱 爻丿賴 鄄郯 鬲氐賵乇 賲蹖卮丿 禺乇丿 倬丕爻禺诏賵 賵 丨賱丕賱 賴賲賴 賲卮讴賱丕鬲 丕爻鬲 賵 丕乇丕丿賴 賲蹖鈥屫堌з嗀� 賴乇 禺賵丕爻鬲蹖 乇丕 亘乇丌賵乇丿賴 讴賳丿 賵 毓丕賲賱 亘丕夭丿丕乇賳丿賴 芦丕丨爻丕爻禄 丕爻鬲 讴賴 亘丕蹖丿 讴賳丕乇 诏匕丕卮鬲賴 卮賵丿. 丨丕賱丕 亘蹖丕 賵 亘亘蹖賳! 讴丕乇 禺乇丿 卮丿 丿賱蹖賱 蹖丕亘蹖 乇賵卮賳鈥屬佢┴必з嗁� 賵 丿乇 禺丿賲鬲 賯胤毓賴 賯胤毓賴 讴乇丿賳 卮禺氐蹖鬲 丕賳爻丕賳 賯乇丕乇 诏乇賮鬲!"
"禺賳丿賴 賴丕蹖 丌賳趩賳丕賳蹖 讴賴 亘丕 賯賴賯賴賴鈥屬囏й� 诏賵卮 禺乇丕卮 賴賲乇丕賴 丕爻鬲 賲賲讴賳 丕爻鬲 賲丕賳賳丿 賲卮乇賵亘 丕賱讴賱蹖 賲賵噩亘 鬲禺賮蹖賮 賳丕乇丕丨鬲蹖 乇賵丨蹖 卮賵丿 丕賲丕 賲丕賳賳丿 丕賱讴賱貙 亘毓丿 丕夭 賮乇賵讴卮 讴乇丿賳 丕孬乇 賲爻鬲蹖貙 丕丨爻丕爻 鬲賳賴丕蹖蹖 賵 鬲賴蹖 亘賵丿賳 亘丕夭 賲蹖鈥屭必�.
亘毓囟蹖 禺賳丿賴 賴丕 丕賳鬲賯丕賲噩賵蹖丕賳賴 賴爻鬲賳丿 賲孬賱 禺賳丿賴 丿乇 倬蹖乇賵夭蹖 亘乇 丿卮賲賳 賵 賳卮丕賳賴 卮 丕蹖賳 丕爻鬲 讴賴 亘丕 鬲亘爻賲 賴賲乇丕賴 賳蹖爻鬲. 禺賳丿賴 丿乇 禺卮賲 賵 毓氐亘丕賳蹖鬲. 丿乇 毓讴爻 賴丕蹖 亘丕賯蹖 賲丕賳丿賴 丕夭 賴蹖鬲賱乇 賲蹖鈥屫堌з� 丕蹖賳 禺賳丿賴鈥屬囏� 乇丕 丿蹖丿. 丕賲丕 丌蹖丕 卮讴賱讴 丿乇丌賵乇丿賳 鬲亘爻賲 丕爻鬲責!"
"丕夭 丌睾丕夭 爻丿賴 郾酃 毓賱丕賯賴 亘賴 胤亘蹖锟斤拷鬲 噩賳亘賴 賮賳蹖 亘賴 禺賵丿 诏乇賮鬲 賵 賮讴乇 鬲賮賵賯 亘乇 胤亘蹖毓鬲 賵 丕爻鬲賮丕丿賴 賲丕丿蹖 丕夭 丌賳 乇賵 亘賴 丕賮夭丕蹖卮 诏匕丕卮鬲. 噩賴丕賳 睾賲 夭丿賴 卮丿. 丕賱亘鬲賴 睾賲賳丕讴蹖 賵 賮乇賵讴卮 讴乇丿賳 卮賵乇 賵 卮賵賯 丕乇鬲亘丕胤 亘丕 胤亘蹖毓鬲 丕夭 爻丿賴 郾鄯 丌睾丕夭 卮丿賴 亘賵丿. 丿讴丕乇鬲 噩丿丕蹖蹖 亘蹖賳 噩爻賲 賵 匕賴賳 乇丕 賲胤乇丨 讴乇丿 賵 賳鬲蹖噩賴 噩丿丕蹖蹖 匕賴賳 賵 噩爻賲 丕蹖賳 亘賵丿 讴賴 賲胤丕賱亘 賲乇亘賵胤 亘賴 鬲噩乇亘蹖丕鬲 丿乇賵賳蹖 匕賴賳 讴丕乇 诏匕丕卮鬲賴 卮賵丿 賵 亘賴 噩賳亘賴 賴丕蹖 賲讴丕賳蹖讴蹖 賵 賯丕亘賱 丕賳丿丕夭賴鈥屭屫臂� 賵噩賵丿 鬲賵噩賴 亘蹖卮鬲乇蹖 亘卮賵丿."
"乇賵丕賳 丿乇賲丕賳蹖 賲丕 乇丕 亘丕 胤亘蹖毓鬲 丕賳爻丕賳 賵 鬲囟丕丿賴丕蹖 丿乇賵賳蹖 丕賲丕 賳丕禺賵丿丌诏丕賴 丕賵 丌卮賳丕 讴乇丿賴 丕爻鬲.
丿乇 噩乇蹖丕賳 乇賵丕賳 丿乇賲丕賳蹖 丿乇賲丕賳诏乇 亘丕 丿乇诏蹖乇蹖 賵 鬲賯賱蹖 卮丿蹖丿 丿乇賵賳蹖 丕賳爻丕賳 亘乇丕蹖 鬲丕賲蹖賳 丕丨鬲乇丕賲 賮乇丿蹖 賵 丨賮馗 賯丿乇 賵 賲賳夭賱鬲 賴丕蹖 卮禺氐蹖 丕賵 丌卮賳丕 賲蹖鈥屫促堌�.
亘爻蹖丕乇 卮丿賴 丕爻鬲 讴賴 丿乇 賲丿鬲 讴賲蹖 亘毓丿 丕夭 丕蹖賳 讴賴 賮乇丿 賲蹖鈥屬矩佰屫必� 賳賲蹖鈥屫堌з嗀� 亘賴 禺賵丿卮 丿乇賵睾 亘诏賵蹖丿 賵 亘丕蹖丿 賲卮讴賱蹖 乇丕 讴賴 丿丕乇丿 噩丿蹖 亘诏蹖乇丿 禺賵丿 乇丕 賯丕丿乇 亘賴 丨賱 賲爻兀賱賴 賵 乇賮毓 賲卮讴賱 禺賵丿 賲蹖鈥屫ㄛ屬嗀�."
"禺賵丿丌诏丕賴蹖 賵丕賱丕鬲乇蹖賳 讴蹖賮蹖鬲蹖 丕爻鬲 讴賴 丕賳爻丕賳 丕夭 丌賳 亘乇禺賵乇丿丕乇 丕爻鬲. 禺賵丿丌诏丕賴蹖 亘丕毓孬 賲蹖鈥屫促堌� 丕賳爻丕賳 亘蹖賳 禺賵丿 賵 噩賴丕賳蹖 讴賴 丿乇 丌賳 亘賴 爻乇 賲蹖鈥屫ㄘ必� 鬲賲丕蹖夭 賯丕蹖賱 卮賵丿. 亘賴 夭賲丕賳 賵 诏匕卮鬲 丌賳 鬲賵噩賴 丿丕卮鬲賴 亘丕卮丿. 丕夭 诏匕卮鬲賴 亘蹖丕賲賵夭丿 賵 亘乇丕蹖 丌蹖賳丿賴 賳賯卮賴 亘讴卮丿. 亘丕 賵賯賵賮 亘賴 诏匕卮鬲 夭賲丕賳 賲蹖鈥屫堌з嗀� 亘賴 亘丕賱賳丿诏蹖 禺賵丿 亘蹖賳丿蹖卮丿.
禺賵丿丌诏丕賴蹖 夭賲蹖賳賴 爻丕夭 鬲賵丕賳丕蹖蹖 丕賳爻丕賳 亘賴 爻丕禺鬲賳 賵 倬乇丿丕禺鬲賳 賳賲丕丿 丕爻鬲."
"丿乇讴 丨丕賱丕鬲 丕賳爻丕賳蹖 賴賲蹖卮賴 賮乇丕鬲乇 丕夭 乇賵卮 賴丕蹖蹖 讴賴 丌賳賴丕 乇丕 亘乇丕蹖 丿乇讴 丨丕賱丕鬲 丕賳爻丕賳蹖 亘賴 讴丕乇 賲蹖鈥屭屫臂屬� 丨丕氐賱 賲蹖鈥屫促堌�."
"丨丕賱鬲 賮丕卮蹖爻鬲蹖 丿乇 讴爻丕賳蹖 丿蹖丿賴 賲蹖鈥屫促堌� 讴賴 賲囟胤乇亘貙 禺丕賱蹖貙 賳丕賲胤賲卅賳 丕夭 禺賵丿 賵 賳丕丕賲蹖丿 賴爻鬲賳丿 賵 亘丕 禺賵丿 亘夭乇诏 亘蹖賳蹖 賵 鬲丨賯蹖乇 丿蹖诏乇丕賳 丨賯丕乇鬲 丿乇賵賳蹖 禺賵丿 乇丕 倬賳賴丕賳 賲蹖鈥屭┵嗁嗀�."
"亘乇丕蹖 乇賮毓 亘蹖賲丕乇蹖 賴丕蹖 乇賵丕賳 鬲賳蹖 蹖丕 亘蹖賲丕乇蹖 賴丕蹖 賲夭賲賳 亘賴鬲乇蹖賳 讴丕乇 丕蹖賳 丕爻鬲 讴賴 亘賴 亘丿賳 禺賵丿 诏賵卮 丿賴蹖賲 鬲丕 亘賮賴賲蹖賲 趩賴 讴丕乇蹖 亘丕蹖丿 亘讴賳蹖賲 賵 趩賴 讴丕乇蹖 賳亘丕蹖丿 亘讴賳蹖賲. 賲賯丿丕乇 丕卮丕乇賴 賴丕 賵 乇丕賴賳賲丕蹖蹖 賴丕蹖 讴賴 亘毓囟蹖 賴丕 亘丕 诏賵卮 丿丕丿賳 亘賴 亘丿賳 禺賵丿 賲蹖鈥屫堌з嗁嗀� 丿乇蹖丕賮鬲 讴賳賳丿 丨蹖乇鬲 丕賳诏蹖夭 丕爻鬲. 丿乇 鬲丕賲蹖賳 爻賱丕賲鬲 噩爻賲蹖 賵 乇賵丕賳蹖 鬲賵噩賴 亘賴 丕蹖賳 丕卮丕乇賴 賴丕 賵 乇丕賴賳賲丕蹖蹖 賴丕 亘爻蹖丕乇 賲賮蹖丿 賵 爻賵丿賲賳丿 丕爻鬲. 亘丿賳 賲丕 蹖讴 賲丕卮蹖賳 噩丿丕 丕夭 賲丕 賳蹖爻鬲."
"丌蹖丕 倬丕爻禺 亘賴 丕蹖賳 爻賵丕賱 讴賴 趩乇丕 賲丕丿乇丕賳 夭賲丕賳 賲丕 賳爻亘鬲 亘賴 倬爻乇丕賳 卮丕賳 丕丨爻丕爻 賲丕賱讴蹖鬲 賵 鬲爻賱胤 丿丕乇賳丿 賳賲蹖鈥屫堌з嗀� 丕蹖賳 亘丕卮丿 讴賴 丌賳賴丕 丿乇 鬲囟丕丿 亘蹖賳 丿賵 賳賯卮蹖 讴賴 亘乇 毓賴丿賴 丿丕乇賳丿 (賴賲爻乇 亘賵丿賳 賵 乇蹖蹖爻 禺丕賳賴 亘賵丿賳) 丕夭 賲乇丿丕賳 禺賵丿 爻禺鬲 乇賳噩蹖丿賴 賵 賲丕蹖賵爻 卮丿賴 丕賳丿責"
"丿卮賲賳 賴乇 讴爻蹖 賵丕亘爻鬲诏蹖 賵 賮乇丕鬲乇 賳乇賮鬲賳 丕賵 丕夭 賵丕亘爻鬲诏蹖 亘賴 丕賴賱 禺丕賳賴 禺賵丿卮 丕爻鬲.
鬲丕亘賵蹖 丕夭丿賵丕噩 亘丕 賲丨丕乇賲 讴賴 丿乇 賴賲賴 噩賵丕賲毓 賵噩賵丿 丿丕乇丿 丕乇夭卮 賲賳胤賯蹖 賵 乇賵丕賳卮賳丕禺鬲蹖 丿丕乇丿 夭蹖乇丕 亘賴 賵丕乇丿 卮丿賳 禺賵賳 鬲丕夭賴 賵 跇賳 鬲丕夭賴 賲蹖鈥屫з嗀з呚� 賵 亘賴 丕賮夭丕蹖卮 丕賲讴丕賳丕鬲 鬲睾蹖蹖乇 賵 亘賴亘賵丿 讴賲讴 賲蹖鈥屭┵嗀�.
丕夭丿賵丕噩 亘丕 賲丨丕乇賲 亘賴 禺賵丿蹖 禺賵丿 亘乇丕蹖 賮乇夭賳丿 丌爻蹖亘 噩爻賲丕賳蹖 賳丿丕乇丿貙 毓蹖亘 丌賳 丕蹖賳 丕爻鬲 讴賴 賵蹖跇诏蹖鈥屬囏й� 丕乇孬蹖 倬丿乇 賵 賲丕丿乇 丿乇 讴賵丿讴 鬲賯賵蹖鬲 賲蹖鈥屫促堌� 賵 讴賵丿讴 丕夭 丕賲讴丕賳丕鬲 丕夭丿賵丕噩 亘丕 丿蹖诏乇丕賳 亘蹖 賳氐蹖亘 賲蹖鈥屬呚з嗀�."
"賴乇 丕賳爻丕賳蹖 讴賴 丌夭丕丿蹖 禺賵丿卮 乇丕 爻賱亘 卮丿賴 賲蹖鈥屫ㄛ屬嗀� 噩丕蹖 禺丕賱蹖 丌賳 乇丕 亘丕 趩蹖夭 丿蹖诏乇蹖 倬乇 賲蹖讴賳丿 賵 丌賳 丌夭丕丿蹖 丿乇賵賳蹖 丕賵 丕爻鬲 讴賴 亘賴 氐賵乇鬲 賳賮乇鬲 賵 禺卮賲 亘賴 讴爻蹖 讴賴 丌夭丕丿蹖 丕卮 乇丕 爻賱亘 讴乇丿賴 丿蹖丿賴 賲蹖鈥屫促堌�. 禺卮賲 賵 賳賮乇鬲 趩蹖夭蹖 丕爻鬲 讴賴 噩賱賵蹖 禺賵丿讴卮蹖 乇賵丕賳蹖 賵 乇賵丨蹖 賮乇丿 乇丕 賲蹖鈥屭屫必�. 禺卮賲 倬丕爻禺蹖 丕爻鬲 亘乇 爻乇讴賵亘 丕夭丕丿蹖. 賲孬賱 丕蹖賳 丕爻鬲 讴賴 亘诏賵蹖丿 芦亘乇 賲賳 倬蹖乇賵夭 卮丿賴 丕蹖 丕賲丕 賲賳 丨賯 丿丕乇賲 丕夭 鬲賵 賲鬲賳賮乇 亘丕卮賲.禄 丿乇 乇賵丕賳 乇賳噩賵乇蹖 賴丕蹖 噩丿蹖 禺卮賲 鬲賳賴丕 倬賳丕賴诏丕賴蹖 丕爻鬲 讴賴 賮乇丿 賲蹖鈥屫堌з嗀� 毓夭鬲卮 乇丕 丨賮馗 讴賳丿."
"丌夭丕丿蹖 賵 丕禺鬲蹖丕乇 丿乇賵賳蹖 乇丕 丿乇 乇賮鬲丕乇賴丕蹖 賯賴乇賲丕賳丕賳賴 賲蹖鬲賵丕賳 賲鬲噩賱蹖 賵 賲鬲馗丕賴乇 丿蹖丿. 賲孬賱 乇賮鬲丕乇 爻賯乇丕胤 讴賴 禺賵乇丿賳 夭賴乇 乇丕 亘乇 倬匕蹖乇賮鬲賳 丌賳 趩賴 賳丕丿乇爻鬲 賲蹖鈥屫з嗀池� 鬲乇噩蹖丨 丿丕丿.
丕賲丕 丨鬲蹖 丿乇 夭賳丿诏蹖 乇賵夭丕賳賴 賵 丿乇 乇賵蹖丕乇賵蹖蹖 亘丕 丿乇诏蹖乇蹖 賴丕蹖 賲毓賲賵賱貙 丌夭丕丿蹖 賵 丕禺鬲蹖丕乇 丿乇賵賳蹖 乇丕 賲蹖鬲賵丕賳 丿乇 乇賮鬲丕乇 讴爻丕賳蹖 丿蹖丿 讴賴 丿乇 丌卮賮鬲诏蹖 噩丕賲毓賴 丨賮馗 爻賱丕賲鬲 賵 丕賳爻噩丕賲 卮禺氐蹖鬲 禺賵丿 讴賵卮丕 賴爻鬲賳丿. 丌夭丕丿蹖 丿乇 丕蹖賳 丕爻鬲 讴賴 丿乇 爻丕禺鬲賳 卮禺氐蹖鬲 禺賵丿 亘讴賵卮蹖賲. 趩賳丕賳 讴賴 賳蹖趩賴 诏賮鬲賴 鬲賵丕賳丕蹖蹖 丿乇 乇爻蹖丿賳 亘賴 丌賳趩賴 賵丕賯毓丕賸 賴爻鬲蹖賲"
"賲毓賲賵賱丕 賵賯鬲蹖 丕賳爻丕賳 亘禺卮蹖 丕夭 賳蹖丕夭賴丕 賵 禺賵丕爻鬲 賴丕蹖 卮丿蹖丿 禺賵丿 乇丕 乇賴丕 賲蹖鈥屭┵嗀� 卮賳丕禺鬲 丕賵 丕夭 夭賳丿诏蹖 賵 丕丨爻丕爻 丕賵 亘賴 賵噩賵丿 丕賲讴丕賳丕鬲蹖 讴賴 賯亘賱丕賸 丕夭 丌賳賴丕 丌诏丕賴 賳亘賵丿賴 丕賮夭丕蹖卮 賲蹖鈥屰屫жㄘ�. 賵賯鬲蹖 丕賳爻丕賳 丌诏丕賴丕賳賴 亘蹖賳 夭賳丿诏蹖 賵 賲乇诏貙 夭賳丿诏蹖 乇丕 丕賳鬲禺丕亘 賲蹖鈥屭┵嗀� 賲爻賵賵賱蹖鬲 夭賳丿诏蹖 禺賵丿 乇丕 賲蹖鈥屬矩佰屫必� 賵 賳馗賲 賵 賯丕毓丿賴 卮禺氐蹖 禺賵丿卮 乇丕 倬蹖丿丕 賲蹖鈥屭┵嗀�. 賳蹖趩賴 丕蹖賳 賳馗賲 禺賵丿爻丕禺鬲賴 乇丕 毓卮賯 亘賴 爻乇賳賵卮鬲 禺賵丿爻丕禺鬲賴 賳丕賲 賳賴丕丿賴 賵 丕爻倬蹖賳賵夭丕 丌賳 乇丕 丕胤丕毓鬲 丕夭 賯賵丕賳蹖賳 丨蹖丕鬲 賳丕賲蹖丿賴."
"丕乇夭卮賴丕蹖 賲賵乇丿賳馗乇 賲賳 賵 卮賲丕 賵 賲卮讴賱丕鬲鬲丕賳 丿乇 倬丕蹖亘賳丿蹖 亘賴 丌賳 賴丕 亘賴 丿賵乇丕賳 賵 夭賲丕賳賴 丕蹖 亘爻鬲诏蹖 丿丕乇丿 讴賴 丿乇 丌賳 亘賴 爻乇 賲蹖鈥屫ㄘ臂屬�.
丿乇 丿賵乇丕賳鈥屬囏й� 诏匕丕乇 丕夭 蹖讴 丕賳丿蹖卮賴 亘賴 丕賳丿蹖卮賴 丿蹖诏乇 讴賴 賴乇 賮讴乇蹖 亘丕 卮讴 賵 賳丕亘丕賵乇蹖 賴賲乇丕賴 丕爻鬲 倬匕蹖乇卮 丕乇夭卮 賴丕 賵 倬丕蹖亘賳丿蹖 亘賴 丌賳賴丕 丌爻丕賳 賳蹖爻鬲.
诏賵鬲賴 讴賴 胤乇賮丿丕乇 爻賳鬲 賳蹖爻鬲 賳賵卮鬲賴: 賴乇 丿賵乇丕賳蹖 讴賴 丕蹖賲丕賳 亘乇 丌賳 丨讴賵賲鬲 丿丕卮鬲賴 丿賵乇丕賳蹖 卮讴賵賴賲賳丿 亘賵丿賴 賵 賴乇 丿賵乇丕賳蹖 讴賴 卮讴 睾丕賱亘 亘賵丿賴 爻鬲乇賵賳 亘賵丿賴 夭蹖乇丕 亘蹖 丕蹖賲丕賳蹖 爻鬲乇賵賳 丕爻鬲 賵 賴蹖趩 讴爻 丕夭 爻鬲乇賵賳蹖 禺賵卮賳賵丿 賳蹖爻鬲"
"丕胤丕毓鬲 亘蹖 趩賵賳 賵 趩乇丕 趩诏賵賳賴 賲蹖鈥屫堌з嗀� 丕禺賱丕賯蹖 亘丕卮丿責! 丕诏乇 賲毓賳蹖 丕禺賱丕賯 丕胤丕毓鬲 賲丨囟 亘丕卮丿 爻诏 賲蹖鈥屫堌з嗀� 禺蹖賱蹖 丕禺賱丕賯蹖 鬲乇 丕夭 丕賳爻丕賳 鬲乇亘蹖鬲 卮賵丿. 爻诏蹖 讴賴 禺賵亘 鬲乇亘蹖鬲 卮丿賴 亘丕卮丿 禺蹖賱蹖 亘蹖卮鬲乇 丕夭 氐丕丨亘卮 丕禺賱丕賯蹖 禺賵丕賴丿 亘賵丿 夭蹖乇丕 賳丕賮乇賲丕賳蹖 賳賲蹖鈥屭┵嗁嗀� 賵 丕夭 氐丕丨亘卮 禺賵卮亘禺鬲 鬲乇 禺賵丕賴丿 亘賵丿 賵 丕诏乇 诏丕賴蹖 賳丕賮乇賲丕賳蹖 讴乇丿 丕丨爻丕爻 毓匕丕亘 賵噩丿丕賳 賳禺賵丕賴丿 丿丕卮鬲 賵 丿趩丕乇 乇賵丕賳 乇賳噩賵乇蹖 賳禺賵丕賴丿卮丿."
"賴蹖趩 丕孬乇 賴賳乇蹖 丕诏乇 氐丕丿賯丕賳賴 賳亘丕卮丿 夭蹖亘丕 賳禺賵丕賴丿 亘賵丿 賵 鬲丕 噩丕蹖蹖 讴賴 禺賵丿 亘賴 禺賵丿蹖 丕爻鬲 賳賲丕蹖賳丿賴 丿乇讴 賵 亘蹖賳卮 賴賳乇賲賳丿 丕爻鬲. 亘賴 賴賲蹖賳 丿賱蹖賱 讴丕乇賴丕蹖 賴賳乇蹖 讴賵丿讴丕賳 夭蹖亘丕爻鬲.
丿乇 賴乇 禺胤蹖 讴賴 蹖讴 丕賳爻丕賳 亘賴 賲蹖賱 丿乇賵賳蹖 禺賵丿 賲蹖鈥屭┴簇� 鬲賵丕夭賳 賲卮丕賴丿賴 賲蹖鈥屫促堌�. 囟乇亘丕賴賳诏 爻丕夭诏丕乇蹖 讴賴 讴賱 噩賴丕賳 丕夭 丌賳 亘乇禺賵乇丿丕乇 丕爻鬲 賴賲 丿乇 丨乇讴鬲 丕鬲賲 賴丕 賵 賴賲 丿乇 丨乇讴鬲 爻鬲丕乇诏丕賳 賵噩賵丿 丿丕乇丿. 丕賲丕 丕夭 賱丨馗賴鈥屫й� 讴賴 讴賵丿讴 卮乇賵毓 亘賴 鬲賯賱蹖丿 賲蹖鈥屭┵嗀� 蹖丕 亘乇丕蹖 鬲賲噩蹖丿 亘夭乇诏爻丕賱丕賳 賳賯丕卮蹖 賲蹖鈥屭┴簇� 讴丕乇賴丕蹖卮 禺卮讴 賵 賲丨丿賵丿 賲蹖鈥屫促堌�."
"賵賯鬲蹖 卮禺氐 賵囟毓 賯丕賳賵賳 乇丕 丨賯 倬丿乇 賵 賲丕丿乇 禺賵丿 賲蹖丿丕賳丿 賵賱蹖 丕毓鬲賯丕丿 賵 乇丕賴 丿蹖诏乇蹖 乇丕 倬蹖卮 賲蹖鈥屭屫必� 丿乇 賵丕賯毓 丨丕讴賲蹖鬲 丌賳賴丕 乇丕 亘乇 禺賵丿 倬匕蹖乇賮鬲賴 賵 丕蹖爻鬲丕丿诏蹖 丿乇 亘乇丕亘乇 丌賳賴丕 丕丨爻丕爻 诏賳丕賴 亘賴 亘丕乇 賲蹖鈥屫①堌必�.
丕蹖賳 賲卮讴賱蹖 丕爻鬲 讴賴 芦噩賵夭賮 讴禄 賯賴乇賲丕賳 丿丕爻鬲丕賳 賲丨丕讴賲賴 讴丕賮讴丕 丿趩丕乇 丌賳 卮丿賴 丕爻鬲. 丕賵 鬲賵賯蹖賮 卮丿賴 賵 鬲賵賯蹖賮 讴賳賳丿诏丕賳 丿賱蹖賱 鬲賵賯蹖賮 丕賵 乇丕 賳賲蹖鈥屫з嗁嗀� 賵 禺賵丿 乇丕 賮賯胤 賲噩乇蹖 丿爻鬲賵乇蹖 讴賴 丕夭 亘丕賱丕 乇爻蹖丿賴 賲毓乇賮蹖 賲蹖鈥屭┵嗁嗀�.
丕诏乇 爻賯乇丕胤 賲蹖禺賵丕爻鬲 丕夭 賯丕賳賵賳 賲丨丕讴賲賴 讴賳賳丿诏丕賳 倬蹖乇賵蹖 讴賳丿 趩賴 賲蹖鈥屫簇�!"
"丨賮馗 賵 丨賲丕蹖鬲 讴賵丿讴 丿乇 亘趩诏蹖 賵 賮乇爻鬲丕丿賳 丕賵 亘賴 賲丿乇爻賴 趩賴 丕乇鬲亘丕胤蹖 亘丕 丿賵爻鬲 丿丕卮鬲賳 丿丕乇丿責
丕賳鬲馗丕乇 毓卮賯 賵 賲丨亘鬲 亘賴 禺丕胤乇 丕蹖賳 禺丿賲丕鬲 賲孬賱 丕蹖賳 丕爻鬲 讴賴 賲乇丿賲 亘賴 倬賱蹖爻 乇丕賴賳賲丕蹖蹖 亘賴 禺丕胤乇 亘乇賯乇丕乇 讴乇丿賳 賳馗賲 丿乇 毓亘賵乇 賵 賲乇賵乇 毓卮賯 亘賵乇夭賳丿!
賮丿丕讴丕乇蹖 賲蹖鈥屫堌з嗀� 賵爻蹖賱賴 賲毓丕賲賱賴 賵 趩丕賳賴 夭丿賳 亘蹖賳 倬丿乇 賵 賲丕丿乇 亘丕 賮乇夭賳丿 賯乇丕乇 亘诏蹖乇丿 賵 乇亘胤蹖 亘賴 乇卮丿 卮禺氐蹖鬲 賵 丕丨鬲乇丕賲 亘賴 丕乇夭卮 賴丕 賳丿丕卮鬲賴 亘丕卮丿.
毓卮賯蹖 讴賴 賲丕 丕夭 賮乇夭賳丿 禺賵丿 丿乇蹖丕賮鬲 賲蹖鈥屭┵嗃屬� 賲鬲賳丕爻亘 亘丕 馗乇賮蹖鬲 賲丕 丿乇 毓卮賯 賵乇夭蹖丿賳 丕爻鬲 賳賴 賮丿丕讴丕乇蹖 賲丕"
"夭賳丿诏蹖 丿乇 賱丨馗賴 丕亘丿蹖 賲毓賳丕蹖卮 賮賯胤 卮賵乇 賵 丨乇丕乇鬲 夭賳丿诏蹖 賳蹖爻鬲 (诏乇趩賴 卮賳丕禺鬲 禺賵蹖卮鬲賳 賴賲蹖卮賴 亘乇 丨乇丕乇鬲 賵 卮賵乇 丌賳 趩賴 鬲噩乇亘賴 賲蹖鈥屭┵嗃屬� 賲蹖鈥屫з佖藏й屫�) 賲毓賳蹖 丕卮 丕蹖賳 丕爻鬲 讴賴 鬲氐賲蹖賲丕鬲 賮乇丿 丌夭丕丿丕賳賴 賵 賲爻卅賵賱丕賳賴 賴賲乇丕賴 亘丕 卮賳丕禺鬲 禺賵蹖卮鬲賳 賵 賴賲丕賴賳诏 亘丕 賵蹖跇诏蹖 賴丕蹖 賲賳丨氐乇 亘賴 賮乇丿 禺賵丿卮 亘丕卮丿."
August 13, 2020
endi艧e yaln谋zl谋k bo艧luk,
pek 莽ok psikosomatik hastal谋臒谋n alt谋nda yatan bu duygular谋n derinliklerine inen bir benlik yolculu臒u kitab谋.
Rahats谋zl谋klar谋n k枚keninden bahsederken, ressamlara, filozoflara tarih莽ilere uzanan bir yelpaze sunuyor Rollo May. Do臒ayla ileti艧imini koparma ve duyars谋zla艧ma s眉re莽lerine giren modern insan谋n, nas谋l kendili臒inden ve yarat谋c谋 benli臒e ge莽i艧 yapabilece臒ini anlat谋yor. Kitap boyunca, tragedyalardan, tablolardan, masallardan, vaka 枚rneklerinden al谋nt谋larla...
Birey olma deneyimi ve benlik bilinci nas谋l olu艧ur b枚l眉m眉nde 莽ocukluktan bu yana getirdi臒imiz 枚r眉nt眉lerin yeti艧kinli臒i nas谋l etkiledi臒i ele al谋n谋yor. Rollo May, Cesaret ve Sevgiye 脰ns枚z b枚l眉mleriyle bence zirveye ula艧m谋艧. Keyifle ve kendinize kaz谋 莽al谋艧mas谋 艧eklinde okunacak bir yap谋t! M眉thi艧.
pek 莽ok psikosomatik hastal谋臒谋n alt谋nda yatan bu duygular谋n derinliklerine inen bir benlik yolculu臒u kitab谋.
Rahats谋zl谋klar谋n k枚keninden bahsederken, ressamlara, filozoflara tarih莽ilere uzanan bir yelpaze sunuyor Rollo May. Do臒ayla ileti艧imini koparma ve duyars谋zla艧ma s眉re莽lerine giren modern insan谋n, nas谋l kendili臒inden ve yarat谋c谋 benli臒e ge莽i艧 yapabilece臒ini anlat谋yor. Kitap boyunca, tragedyalardan, tablolardan, masallardan, vaka 枚rneklerinden al谋nt谋larla...
Birey olma deneyimi ve benlik bilinci nas谋l olu艧ur b枚l眉m眉nde 莽ocukluktan bu yana getirdi臒imiz 枚r眉nt眉lerin yeti艧kinli臒i nas谋l etkiledi臒i ele al谋n谋yor. Rollo May, Cesaret ve Sevgiye 脰ns枚z b枚l眉mleriyle bence zirveye ula艧m谋艧. Keyifle ve kendinize kaz谋 莽al谋艧mas谋 艧eklinde okunacak bir yap谋t! M眉thi艧.
March 31, 2019
This is not a dogmatic book, nor a self help book, it's an honest enquiry in who you are besides the actions, desires or fears that drives your life.
The fact that was written in 1952, is a sign that Rolo May was a visionary in the field of self enquiring, ant the fact that the book is still valid today, you realise that beside progress, we didn't evolved much.
The tone, the wording and the examples are so so compelling and he doesn't need to convince you of his findings and ideas, it's just a matter of your courage to accept and to start looking, for once, inside you for your answers.
"we must rediscover the sources of strength and integrity within ourselves""
Enjoy.
The fact that was written in 1952, is a sign that Rolo May was a visionary in the field of self enquiring, ant the fact that the book is still valid today, you realise that beside progress, we didn't evolved much.
The tone, the wording and the examples are so so compelling and he doesn't need to convince you of his findings and ideas, it's just a matter of your courage to accept and to start looking, for once, inside you for your answers.
"we must rediscover the sources of strength and integrity within ourselves""
Enjoy.
September 29, 2018
蹖讴 讴鬲丕亘 鬲賯乇蹖亘丕 禺賵亘 貙 丕夭 趩賳丿 賱丨丕馗 貨
丕賵賱 丕蹖賳讴賴 鬲賵 丕賵賳 丿爻鬲賴 讴鬲丕亘丕蹖蹖 賯乇丕乇卮 賲蹖丿賲 讴賴 丨乇賮 丨爻丕亘 亘乇丕蹖 诏賮鬲賳 丿丕乇賴 賵賱蹖 賳蹖丕夭 亘賴 賴乇爻 卮丕禺 賵 亘乇诏 賴丕蹖 丕囟丕賮蹖賲 丿丕乇賴 賵 禺蹖賱蹖 丕夭 亘禺卮 賴丕 賵 氐賮丨丕鬲 讴鬲丕亘 賳亘賵丿卮 丕夭 丕乇夭卮 讴鬲丕亘 賳禺賵丕賴丿 讴丕爻鬲 .
丿賵賲 鬲乇噩賲賴 賯丕亘賱 賯亘賵賱卮 讴賴 鬲賵 丕蹖賳 毓乇氐賴 丿乇亘 賵 丿丕睾賵賳 鬲乇噩賲賴 賴丕 賳賲乇賴 賯亘賵賱蹖 賲蹖 诏蹖乇賴 .
爻賵賲 賲賵囟賵毓丕鬲 讴鬲丕亘 賴乇 趩賳丿 倬乇丕讴賳丿賴 亘賵丿 賵賱蹖 賲賵囟賵毓丕鬲 賲丨賵乇蹖 賵 丕爻丕爻蹖 鬲賵 禺賵丿丌诏丕賴蹖 亘賴 丨爻丕亘 賲蹖丕賳 賵 讴鬲丕亘丕賲 鬲賵 丕蹖賳 夭賲蹖賳賴 卮賲丕乇卮賵賳 禺蹖賱蹖 讴賲賴 倬爻 賴乇 讴爻蹖 讴賴 鬲賵 夭賲蹖賳賴 禺賵丿 丌诏丕賴蹖 賯丿賲 亘乇賲蹖丿丕乇賴 乇賵 賲賳 鬲丨爻蹖賳 賲蹖讴賳賲 .鈥�
丿乇 讴賱 讴鬲丕亘蹖賴 讴賴 丕夭 禺賵賳丿賳卮 倬卮蹖賲賵賳 賳蹖爻鬲賲 貙 丕乇夭卮 蹖讴 亘丕乇 禺賵賳丿賳 乇賵 丿丕乇賴 丨鬲蹖 亘丕 賵噩賵丿 賲禺丕賱賮鬲 賴丕蹖蹖 讴賴 亘丕 禺蹖賱蹖 丕夭 毓賯丕蹖丿 乇賵賱賵 賲蹖 丿丕卮鬲賲
丕賵賱 丕蹖賳讴賴 鬲賵 丕賵賳 丿爻鬲賴 讴鬲丕亘丕蹖蹖 賯乇丕乇卮 賲蹖丿賲 讴賴 丨乇賮 丨爻丕亘 亘乇丕蹖 诏賮鬲賳 丿丕乇賴 賵賱蹖 賳蹖丕夭 亘賴 賴乇爻 卮丕禺 賵 亘乇诏 賴丕蹖 丕囟丕賮蹖賲 丿丕乇賴 賵 禺蹖賱蹖 丕夭 亘禺卮 賴丕 賵 氐賮丨丕鬲 讴鬲丕亘 賳亘賵丿卮 丕夭 丕乇夭卮 讴鬲丕亘 賳禺賵丕賴丿 讴丕爻鬲 .
丿賵賲 鬲乇噩賲賴 賯丕亘賱 賯亘賵賱卮 讴賴 鬲賵 丕蹖賳 毓乇氐賴 丿乇亘 賵 丿丕睾賵賳 鬲乇噩賲賴 賴丕 賳賲乇賴 賯亘賵賱蹖 賲蹖 诏蹖乇賴 .
爻賵賲 賲賵囟賵毓丕鬲 讴鬲丕亘 賴乇 趩賳丿 倬乇丕讴賳丿賴 亘賵丿 賵賱蹖 賲賵囟賵毓丕鬲 賲丨賵乇蹖 賵 丕爻丕爻蹖 鬲賵 禺賵丿丌诏丕賴蹖 亘賴 丨爻丕亘 賲蹖丕賳 賵 讴鬲丕亘丕賲 鬲賵 丕蹖賳 夭賲蹖賳賴 卮賲丕乇卮賵賳 禺蹖賱蹖 讴賲賴 倬爻 賴乇 讴爻蹖 讴賴 鬲賵 夭賲蹖賳賴 禺賵丿 丌诏丕賴蹖 賯丿賲 亘乇賲蹖丿丕乇賴 乇賵 賲賳 鬲丨爻蹖賳 賲蹖讴賳賲 .鈥�
丿乇 讴賱 讴鬲丕亘蹖賴 讴賴 丕夭 禺賵賳丿賳卮 倬卮蹖賲賵賳 賳蹖爻鬲賲 貙 丕乇夭卮 蹖讴 亘丕乇 禺賵賳丿賳 乇賵 丿丕乇賴 丨鬲蹖 亘丕 賵噩賵丿 賲禺丕賱賮鬲 賴丕蹖蹖 讴賴 亘丕 禺蹖賱蹖 丕夭 毓賯丕蹖丿 乇賵賱賵 賲蹖 丿丕卮鬲賲
January 12, 2012
I found this book at the Salvation Army & purchased it for .99 cents, which is probably the least I've ever paid for a book that I would grow to adore. What made me connect with this book most is how timeless it is, the emotions expressed about that time period resonate completely with modern times. I'd reccomend this book to anyone whose at a cross roads in their life & is looking for lit that can shed some light on our internal conflicts with the world around us & our place in it.
August 23, 2015
One of the best books I've read in my life. There's something special about the last few century authors - it's very intriguing that the same stuff they've been writing about years and even centuries ago are so actual and real nowadays, as they've predicted the battles that human race will need to go through in 21st century. Simply astonishing book.
December 24, 2023
A good recommendation for those who love Yalom
February 3, 2022
So I'm kinda biased because I found this book towards the end of my process of writing my own book Introspect, and I gave it 5 stars because I'm so grateful to Rollo for writing about exactly the same thing that I'm interested in and trying to articulate. He weaves in a lot more historical context and knowledge than I have, and talks about things like mythology in ways that I wish I were better at. It's a fairly short and breezy book just over 100 pages, and it hits several key points really hard and really well. "Self-contempt is a substitute for self-worth" is a banger, and he elaborates well on why. His bit on puritanism vs libertinism feels very contemporary.
It's also an interesting sort of time capsule as a book that was written in 1953, which I think almost makes it doubly valuable to read in 2022 because you get to see what was current and contemporary then, what has changed (the meaning of the word "neurotic" I think has shifted or diluted somewhat), and what seems universal. I'll definitely be re-reading this one again. People reading purely for pleasure might find bits of it tedious, but I think it's still very accessible.
It's also an interesting sort of time capsule as a book that was written in 1953, which I think almost makes it doubly valuable to read in 2022 because you get to see what was current and contemporary then, what has changed (the meaning of the word "neurotic" I think has shifted or diluted somewhat), and what seems universal. I'll definitely be re-reading this one again. People reading purely for pleasure might find bits of it tedious, but I think it's still very accessible.
January 30, 2018
袩褉械泻褉邪褋械薪! 校写懈胁懈褌械谢薪芯 械 泻邪泻 械写薪芯 芯锌懈褋邪薪懈械 薪邪 "褋褗胁褉械屑械薪薪懈褟 褔芯胁械泻", 锌懈褋邪薪芯 锌褉械写懈 锌芯胁械褔械 芯褌 65 谐芯写懈薪懈, 懈蟹谐谢械卸写邪 褌芯谢泻芯胁邪 邪泻褌褍邪谢薪芯 懈 写薪械褋. 袧褟泻芯懈 懈褋褌芯褉懈褔械褋泻懈 写械褌邪泄谢懈 屑芯卸械 懈 写邪 褋邪 褉邪蟹谢懈褔薪懈, 薪芯 胁 褋褗褖薪芯褋褌褌邪 褋懈 薪械 褔邪泻 褌芯谢泻芯胁邪. 袪芯谢芯 袦械泄 写芯褋褌邪 写芯褋褌褗锌薪芯 懈 锌褉械褑懈蟹薪芯 芯锌懈褋胁邪 锌褗褌褟 薪邪 褔芯胁械泻邪 泻褗屑 褋械斜械 褋懈. 袚芯胁芯褉懈 蟹邪 锌褉邪蟹薪芯褌邪褌邪, 褋邪屑芯褌邪褌邪 懈 薪邪泄-谐芯谢械屑懈褟 薪懈 斜懈褔 - 褌褉械胁芯卸薪芯褋褌褌邪. 袦芯卸械 斜懈 写薪械褋 薪械 懈蟹谐谢械卸写邪屑械 褌芯褔薪芯 泻邪褌芯 谐械褉芯懈 薪邪 袣邪褎泻邪, 蟹邪褖芯褌芯 胁写懈谐邪屑械 褌胁褗褉写械 屑薪芯谐芯 褕褍屑, 薪芯 锌褉芯斜谢械屑褗褌 褋 锌褉芯褌懈胁芯锌芯谢芯卸薪芯褋褌懈褌械 械, 褔械 褌械 懈屑邪褌 芯斜褖 泻芯褉械薪. 袪邪蟹斜懈褉邪 褋械, 胁 褌械蟹懈 锌芯-屑邪谢泻芯 芯褌 300 褋褌褉邪薪懈褑懈 薪褟屑邪 泻邪泻 写邪 斜褗写械 褌胁褗褉写械 懈蟹褔械褉锌邪褌械谢械薪, 薪芯 褌芯胁邪 械 械写薪邪 芯褌谢懈褔薪邪 泻薪懈谐邪 蟹邪 薪邪褔邪谢芯 (邪 懈 薪械 褋邪屑芯) 蟹邪 胁褋械泻懈, 泻芯泄褌芯 懈褋泻邪 写邪 褉邪蟹斜械褉械 屑邪谢泻芯 锌芯-写芯斜褉械 褋械斜械 褋懈, 蟹邪 写邪 薪械 斜褗写械 卸懈胁芯褌褗褌 "薪褟泻邪泻褗胁 斜械蟹锌芯谢械蟹械薪 械锌懈蟹芯写, 泻芯泄褌芯 锌褉械褔懈 薪邪 懈薪邪褔械 斜谢邪卸械薪芯褌芯 褋褗褋褌芯褟薪懈械 薪邪 薪械-褋褗褖械褋褌胁褍胁邪薪械" (肖褉械写 袗谢褗薪, 褑懈褌懈褉邪薪 芯褌 袦械泄). 袝写薪邪 胁邪卸薪邪 褉邪蟹谢懈泻邪 屑械卸写褍 薪械谐芯胁芯褌芯 懈 薪邪褕懈褌械 锌芯泻芯谢械薪懈褟 屑懈 褋械 褋褌褉褍胁邪 褌芯胁邪, 褔械 褔芯胁械泻 胁褋械 锌芯胁械褔械 芯褋褗蟹薪邪胁邪 薪褍卸写邪褌邪 芯褌 褌褗褉褋械薪械 薪邪 褋械斜械 褋懈. 袪芯谢芯 袦械泄 屑芯卸械 写邪 写邪写械 薪械 锌褉芯褋褌芯 褏谢褟斜, 邪 褑褟谢芯 锌懈褉褕械褋褌胁芯 蟹邪 褌邪蟹懈 薪褍卸写邪.
March 26, 2018
賰賳鬲 丕亘丨孬 賮賷 丕賱賰鬲丕亘 毓賳 卮賷亍 亘毓賷賳賴 亘賵噩丿鬲 丕卮賷丕亍 丕禺乇賷丕鬲貙 賲毓 匕賱賰貙 賮丕賳 丕賱賰鬲丕亘 噩賲賷賱 噩丿丕賸
乇睾賲 丕賳賴 賷丨賷丿 毓賳 賲賵囟賵毓賴 賰孬賷乇丕賸 賮賷 丕賱賮氐賵賱 丕賱兀禺賷乇丞 賱賰賳 丕賱睾丕賷丞 鬲丨賯賯鬲 毓賱賶 兀賷丞 丕賱丨丕賱
乇睾賲 丕賳賴 賷丨賷丿 毓賳 賲賵囟賵毓賴 賰孬賷乇丕賸 賮賷 丕賱賮氐賵賱 丕賱兀禺賷乇丞 賱賰賳 丕賱睾丕賷丞 鬲丨賯賯鬲 毓賱賶 兀賷丞 丕賱丨丕賱
April 3, 2022
"One of the few blessings of living in an age of anxiety is that we are forced to become aware of ourselves. When our society, in its time of upheaval in standards and values, can give us no clear picture of 鈥渨hat we are and what we ought to be,鈥� as Matthew Arnold puts it, we are thrown back on the search for ourselves. The painful insecurity on all sides gives us new incentive to ask, Is there perhaps some important source of guidance and strength we have overlooked?"
Man's Search for Himself is a book that has been mentioned over and over again in many of the other books on philosophy I've read, so I decided to finally read it.
Although there were some interesting bits of writing here, the book suffers from a problem that is somewhat common among its philosophical contemporaries. That is; I found much of the writing here overly verbose, and the excessive pontificating, especially in the latter part, a bit frustrating...
Author was an American existential psychologist and author of the influential book Love and Will. He is often associated with humanistic psychology and existentialist philosophy, and alongside Viktor Frankl, was a major proponent of existential psychotherapy.
Rollo May:
May opens the book by describing the existential crisis that modern mankind faces. He describes the concept of "hollow men." He also mentions man's social-seeking tendencies; and talks at length about loneliness.
He talks about facing danger here:
May also says that Nietzsche was not calling for a return to the conventional belief in God, but he was pointing out what happens when a society loses its center of values. May talks at length on this topic here, as well.
Also discussed here briefly are the collectivist ideologies of Fascism and Communism.
*
This one was a mixed bag for me. I found some of this writing very interesting and insightful, while other parts of the book had me becoming super-frustrated byMay's long-winded prose...
2.5 stars.
Man's Search for Himself is a book that has been mentioned over and over again in many of the other books on philosophy I've read, so I decided to finally read it.
Although there were some interesting bits of writing here, the book suffers from a problem that is somewhat common among its philosophical contemporaries. That is; I found much of the writing here overly verbose, and the excessive pontificating, especially in the latter part, a bit frustrating...
Author was an American existential psychologist and author of the influential book Love and Will. He is often associated with humanistic psychology and existentialist philosophy, and alongside Viktor Frankl, was a major proponent of existential psychotherapy.
Rollo May:
May opens the book by describing the existential crisis that modern mankind faces. He describes the concept of "hollow men." He also mentions man's social-seeking tendencies; and talks at length about loneliness.
He talks about facing danger here:
"As the fever in our example is a symptom of the battle between the bodily powers and the infecting germs, so anxiety is evidence of a battle between our strength as a self on one side and a danger which threatens to wipe out our existence as a self on the other. The more the threat wins, the more then our awareness of ourselves is surrendered, curtailed, hemmed in. But the greater our self-strength鈥攖hat is, the greater our capacity to preserve our awareness of ourselves and the objective world around us鈥攖he less we will be overcome by the threat."
May also says that Nietzsche was not calling for a return to the conventional belief in God, but he was pointing out what happens when a society loses its center of values. May talks at length on this topic here, as well.
Also discussed here briefly are the collectivist ideologies of Fascism and Communism.
*
This one was a mixed bag for me. I found some of this writing very interesting and insightful, while other parts of the book had me becoming super-frustrated byMay's long-winded prose...
2.5 stars.
September 25, 2018
I read this book before reading Eric Fromm's "Escape from Freedom" and I expected to be different (in contents) but similar in its own way. I expected a psychological book about the search of people's own self-identity after the end of the II World War. But that wasn't what I expected.
The book is a benchmark in its field, so the ideas exposed in it are very valuable. But, when you read it, you find a very few psychological references and, insted of them, you can find a lot of phylosophical, biblical or theatral references to explain a psychological fact. I didn't expect an explanation so poorly valued by science. And also, the book is like a continuous replay of the same ideas explained in different no-scientific ways.
The book is a benchmark in its field, so the ideas exposed in it are very valuable. But, when you read it, you find a very few psychological references and, insted of them, you can find a lot of phylosophical, biblical or theatral references to explain a psychological fact. I didn't expect an explanation so poorly valued by science. And also, the book is like a continuous replay of the same ideas explained in different no-scientific ways.
May 18, 2018
"丕賱賵丕賯毓 賴賵 兀賳 賴丿賮 丕賱廿賳爻丕賳 兀賳 賷丨賷丕 賰賱 賱丨馗丞 賮賷 丨乇賷丞 賵氐丿賯 賵賲爻卅賵賱賷丞貙 賲賳 孬賲 賮丕賱賲乇亍 賮賷 賰賱 賱丨馗丞 賷丨賯賯 亘賯丿乇 賲丕 賷賲賰賳賴 胤亘賷毓鬲賴 賵賲賴賲鬲賴 丕賱鬲胤賵乇賷丞貙 賵亘賴匕賴 丕賱胤乇賷賯丞 賷賲乇 丕賱賲乇亍 亘禺亘乇丞 丕賱賮乇丨 賵丕賱爻毓丕丿丞 丕賱鬲賷 鬲氐丕丨亘 鬲丨賯賷賯 匕丕鬲 丕賱賲乇亍"
亘鬲賱賰 丕賱賰賱賲丕鬲 禺鬲賲 丕賱賰丕鬲亘 賰鬲丕亘賴 賵賴賷 鬲毓鬲亘乇 賲賱禺氐 丕賱賰鬲丕亘 .. 賱兀賷 賲丿賶 賳丨賯賯 賰亘卮乇 丕賱丨乇賷丞 貙 賵賱兀賷 賲丿賶 賳夭毓賲 兀賳賳丕 兀丨乇丕乇貙 爻賷賮丕噩卅賰 丕賱賰鬲丕亘 亘丕賱賰孬賷乇 賲賲丕 鬲鬲氐賵乇賴 丨賯賷賯丞 毓賳 賳賮爻賰 賵賴賵 賲丨囟 夭賷賮貙
賱兀賷 賲丿賶 賷賱毓亘 賲賮賴賵賲 丕賱丨乇賷丞 丿賵乇丕 賮賷 丕賱賲爻卅賵賱賷丞 賵丕賱賵毓賷 賱鬲丨賯賷賯 丕賱氐丿賯 賲毓 丕賱匕丕鬲 丕賱匕賷 賴賵 丕賱賵爻賷賱丞 丕賱賵丨賷丿丞 賱兀賳 鬲賰賵賳 兀賯乇亘 賱匕丕鬲賰..
丕賱賰鬲丕亘 賷爻鬲丨賯 佶 賳噩賲丕鬲 廿賱丕 賮賷 亘毓囟 丕賱廿胤丕賱丞 賵丕賱禺乇賵噩 毓賳 丕賱賲賵囟賵毓 賵亘毓囟 丕賱兀禺胤丕亍 賮賷 丕賱鬲乇噩賲丞 丕賱鬲賷 兀孬乇鬲 賮賷 爻賷丕賯 丕賱賲賵囟賵毓
兀賳氐丨 亘賴 噩丿丕
亘鬲賱賰 丕賱賰賱賲丕鬲 禺鬲賲 丕賱賰丕鬲亘 賰鬲丕亘賴 賵賴賷 鬲毓鬲亘乇 賲賱禺氐 丕賱賰鬲丕亘 .. 賱兀賷 賲丿賶 賳丨賯賯 賰亘卮乇 丕賱丨乇賷丞 貙 賵賱兀賷 賲丿賶 賳夭毓賲 兀賳賳丕 兀丨乇丕乇貙 爻賷賮丕噩卅賰 丕賱賰鬲丕亘 亘丕賱賰孬賷乇 賲賲丕 鬲鬲氐賵乇賴 丨賯賷賯丞 毓賳 賳賮爻賰 賵賴賵 賲丨囟 夭賷賮貙
賱兀賷 賲丿賶 賷賱毓亘 賲賮賴賵賲 丕賱丨乇賷丞 丿賵乇丕 賮賷 丕賱賲爻卅賵賱賷丞 賵丕賱賵毓賷 賱鬲丨賯賷賯 丕賱氐丿賯 賲毓 丕賱匕丕鬲 丕賱匕賷 賴賵 丕賱賵爻賷賱丞 丕賱賵丨賷丿丞 賱兀賳 鬲賰賵賳 兀賯乇亘 賱匕丕鬲賰..
丕賱賰鬲丕亘 賷爻鬲丨賯 佶 賳噩賲丕鬲 廿賱丕 賮賷 亘毓囟 丕賱廿胤丕賱丞 賵丕賱禺乇賵噩 毓賳 丕賱賲賵囟賵毓 賵亘毓囟 丕賱兀禺胤丕亍 賮賷 丕賱鬲乇噩賲丞 丕賱鬲賷 兀孬乇鬲 賮賷 爻賷丕賯 丕賱賲賵囟賵毓
兀賳氐丨 亘賴 噩丿丕
July 8, 2021
乇賵賱賵 賲蹖 乇賵 亘丕 丕蹖賳 讴鬲丕亘 卮賳丕禺鬲賲 賴乇趩賳丿 賯亘賱丕 禺蹖賱蹖丕 亘賴卮 丕乇噩丕毓 丿丕丿賴 亘賵丿賳丿 丕夭 噩賲賱賴 蹖丕賱賵賲 丿賵爻鬲 丿丕卮鬲賳蹖
丕夭 丕賵賳 讴鬲丕亘 賴丕蹖蹖 亘賵丿 亘乇丕賲 讴賴 噩賲賱賴 亘賴 噩賲賱賴 卮賵 亘丕 丕卮鬲蹖丕賯 賲蹖禺賵賳丿賲 賵 亘丕 诏賵卮鬲 賵 禺賵賳賲 丨爻卮 賲蹖 讴乇丿賲 貙 賮丕乇睾 丕夭 鬲乇噩賲賴 睾蹖乇賯丕亘賱 丕毓鬲賲丕丿卮 丕蹖賳 讴鬲丕亘 乇賵 亘禺賵賳蹖丿
丕夭 丕賵賳 讴鬲丕亘 賴丕蹖蹖 亘賵丿 亘乇丕賲 讴賴 噩賲賱賴 亘賴 噩賲賱賴 卮賵 亘丕 丕卮鬲蹖丕賯 賲蹖禺賵賳丿賲 賵 亘丕 诏賵卮鬲 賵 禺賵賳賲 丨爻卮 賲蹖 讴乇丿賲 貙 賮丕乇睾 丕夭 鬲乇噩賲賴 睾蹖乇賯丕亘賱 丕毓鬲賲丕丿卮 丕蹖賳 讴鬲丕亘 乇賵 亘禺賵賳蹖丿
February 10, 2020
People often don鈥檛 know what they truly feel or want. They sense something missing inside themselves, an existential emptiness, an anxiety that gnaws deeply at their insides.
They do what everyone expects from them to do鈥攆rom their teachers, employers, parents, religions, and communities 鈥� or at least, what they imagine these groups expect. As one ordinary person said, 鈥淚鈥檓 just a collection of mirrors, reflecting what everyone else expects of me.鈥�
People want to be liked. They crave after attention and respect, believing rather compulsively that these things will be sufficient for happiness and meaning.
鈥淓very human being gets much of his sense of his own reality out of what others say to him and think about him. But many modern people have gone so far in their dependence on others for their feeling of reality that they are afraid that without it they would lose the sense of their own existence.鈥�
Social acceptance seems like a cure to existential angst, but it only temporarily relieves loneliness, fear, and anxiety. People seek approval from others while symbolically returning to the warmth of the womb, and in turn, sacrificing freedom for dependency.
What arises from such emptiness is the need for authority, for someone or something to take control of, and then make better, what is neglected within.
鈥淲hen a nation, rather, is prey to insupportable economic want and is psychologically and spiritually empty, totalitarianism comes in to fill the vacuum; and the people sell their freedom as a necessity for getting rid of the anxiety which is too great for them to bear any longer.鈥�
Those who live with existential anxiety lose themselves. Overwhelmed, confused by what is out there. They cannot clearly identify what they want out of life. They succumb to what is external instead of tending to what is sacredly internal.
They feel the threat of being cast off.
They seek social approval while avoiding isolation, alienation from the group.
Those who hide from their anxieties during the crucial stages of their development will only stagnate or get worse. Anxiety, for everyone, is a normal aspect of growth. People should be honest and confront their own anxieties, exposing themselves gradually to what they need that helps them mature.
While anxiety confuses reality, people can still choose to constructively engage with these negative feelings. 鈥淛ust as anxiety destroys our self-awareness, so awareness of ourselves can destroy anxiety.鈥�
People often, however, compartmentalize much of their lives. They use their reason to study, save themselves for fun on the weekends, distract themselves from feeling pain and fear by watching television and posting on social media. They put on shows for other people, for an invisible audience in their minds. They become performers rather than humans, caring about their actions, based on the reactions of others to their actions.
鈥淏ut the artists, and the rest of us too, remain spiritually isolated and at sea, and so we cover up our loneliness by chattering with other people about the things we do have language for 鈥� the world series, business affairs, the latest news reports. Our deeper emotional experiences are pushed further away, and we tend, thus, to become emptier and lonelier.鈥�
To find those deeper experiences, people need to live fully, vulnerably, alive in each moment. Human beings are capable not only of being nature, and being in nature, but in thinking of nature and their place within it.
People are able to be self-aware, keep time, to learn from the past, plan for the future, use symbolic systems to make distinctions and communicate. They can empathize with people from hundreds of years ago, on different continents, with other types of animals and plants, and imagine themselves as them.
These gifts of humanity come with anxieties and fears, with inner-crises. People still struggle with not only their current states of development, but with all those influences which had come from before.
People have the ability to be created by their engagement with others and what had conditioned them in their past. At the same time, they can create themselves.
鈥淭he self is always born and grows in interpersonal relationships. But no 鈥榚go鈥� moves on into responsible selfhood if it remains chiefly the reflection of the social context around it. In our particular world in which conformity is the great destroyer of selfhood 鈥� in our society in which fitting the 鈥榩attern鈥� tends to be accepted as the norm, and being 鈥榳ell liked鈥� is the alleged ticket to salvation 鈥� what needs to be emphasized is not only the admitted fact that we are to some extent created by each other but also our capacity to experience, and create, ourselves.鈥�
People can create themselves by being aware of themselves as thinking-feeling-intuiting creatures deeply connected to nature. Their 鈥渟elves鈥� are not merely a sum of 鈥渞oles鈥� that they should perform to be accepted by the group. Each human can rather be fully integrated within themselves, fulfilling their potentialities.
鈥淏ut the human being鈥檚 task in fulfilling his nature is much more difficult, for he must do it in self-consciousness. That is, his development is never automatic but must be to some extent chosen and affirmed by himself.鈥�
People are unique in their consciousness of themselves. No one entirely knows the full extent of what another person feels and thinks. Each person is alone in their minds and must find their inner-strength ultimately without anyone else to do it for them.
People must affirm their own dignity and self-worth. It is far easier to blame others or oneself than it is to take responsibility for life.
To blame or praise is often to mask an arrogance of being overly concerned with one鈥檚 own importance, despite whether one feels superior or inferior. To engage in such thinking is a deception that people use to avoid a constructive attitude toward life, in seeing things as they are.
One should love oneself.
To love oneself is to love others and to love others is to love oneself. There is no selfishness in genuine caring, compassion, empathy, and kindness. When one is aware, one can let go. By letting go, spontaneous joy comes into living for each moment. One feels an expansion rather than a constriction, actively alive rather than passively existing.
To love, one must be sensitive to feelings and thoughts, to the connection of body and mind, to nature and community, to all sense and intuition, passing from dawn to dusk, over and again.
鈥淭he originality and uniqueness which is always part of a spontaneous feeling can be understood in this light. For just as there never was exactly that situation before and never will be again, so the feeling one has at that time is new and never to be exactly repeated. It is only neurotic behavior which is rigidly repetitive.鈥�
It is easy to block awareness with routines and repetitions and busying oneself every day. Rather than idleness, contemplation and meditation, people often do without any thought as to why.
Individuals will constantly struggle to discover what they want, how they feel, and what they can do to live fully, because there are many external pressures that will prevent them from being aware.
鈥淪trictly speaking, the process of being born from the womb, cutting free from the mass, replacing dependency with choice, is involved in every decision of one鈥檚 life, and even is the issue facing one on his deathbed. For what is the capacity to die courageously except the ultimate step in the continuum of learning to be on one鈥檚 own, to leave the whole? Thus every person鈥檚 life could be portrayed by a graph of differentiation 鈥� how far has he freed himself from automatic dependencies, become an individual, able then to relate to his fellows on the new level of self-chosen love, responsibility and creative work?鈥�
It is normal for those who desire to grow to experience great moments of anxiety, fear, and terror.
鈥淢oving out from a protected, familiar place into new independence, from support to temporary isolation, while at the same time one feels one鈥檚 own anxiety and powerlessness.鈥�
People must work with feelings of anxiety, alongside an environment that pressures them to conform or rebel, while moving toward inner freedom.
To create oneself is to transcend the fit of old masks, to move beyond those dependencies of childhood, to seek unfamiliar places that haven鈥檛 yet been explored.
Unhealthy environmental influences will never support a person鈥檚 quest for inner freedom. They will rather, in the form of family, religion, government, and so on, redirect a person鈥檚 fear toward others, eventually turning that fear into hatred.
鈥淗atred and resentment are destructive emotions, and the mark of maturity is to transform them into constructive emotions. But the fact that the human being will destroy something 鈥� generally in the long run himself 鈥� rather than surrender his freedom proves how important freedom is to him.鈥�
Those who suppress their hatred often feel a deep resentment. They don鈥檛 resent others or themselves nearly as much as they reject having their freedom taken away, feeling powerless to do anything about it.
Those who don鈥檛 conform usually rebel. Their rebellion is a mistaken attempt at individuality, a failure of responsibility in reaction to what is external.
鈥淏ut rebellion is often confused with freedom itself. It becomes a false port in the storm because it gives the rebel a delusive sense of being really independent. The rebel forgets that rebellion always presupposes an outside structure 鈥� of rules, laws, expectations 鈥� against which one is rebelling; and one鈥檚 security, sense of freedom and strength are dependent actually on this external structure. They are 鈥榖orrowed,鈥� and can be taken away like a bank loan which can be called in at any moment. Psychologically many persons stop at this stage of rebellion. Their sense of inner moral strength comes only from knowing what moral conventions they do not live up to; they get an oblique sense of conviction by proclaiming their atheism and disbelief.鈥�
To live in reaction is not to be free. To be dependent is also not to be free. People claim freedom to do whatever they want as well. But they neglect responsibility by chaining themselves to addiction, security, comfort, and gratification, avoiding what is uncertain and mysterious, fearful and painful.
鈥淔reedom means openness, a readiness to grow; it means being flexible, ready to change for the sake of greater human values. To identify freedom with a given system is to deny freedom 鈥� it crystallizes freedom and turns it into dogma. To cling to a tradition, with the defensive plea that if we lose something that worked well in the past we will have lost all, neither shows the spirit of freedom nor makes for the future growth of freedom.鈥�
Freedom comes when people mold themselves and take care of others. Freedom comes first through self-awareness, expanding forever out.
鈥淭hrough his power to survey his life, man can transcend the immediate events which determine him. Whether he has tuberculosis or is a slave like the Roman philosopher Epictetus or a prisoner condemned to death, he can still in his freedom choose how he will relate to these facts.鈥�
Freedom is not given. It is developed every day. People can choose to kill themselves psychologically, unaware and ignorant, in restless craving. They can conform to the conditioning of their youth and follow a linear path made up for them to adhere to until eventually dying. Or they can gain a false sense of power through rebellion, in reacting, resisting, combating an enemy, until they wither away in hatred and fear.
To be free, however, is to have discipline. With self-discipline, one seeks to learn about life and consistently follows one鈥檚 values, discovering freedom through inner work.
鈥淢an鈥檚 anxiety, bewilderment and emptiness 鈥� the chronic psychic diseases of modern man 鈥� occur mainly because his values are confused and contradictory, and he has no psychic core. We can now add that the degree of an individual鈥檚 inner strength and integrity will depend on how much he himself believes in the values he lives.鈥�
To live with integrity is terrifying and uncertain at times. People often retreat from what鈥檚 not known, becoming rigid and dogmatic, protecting themselves with certainty.
鈥淲ithin the creative person himself there is fear of moving ahead. In these myths there speaks not only the courageous side of man, but the servile side which would prefer comfort to freedom, security to one鈥檚 own growth.鈥�
There is a battle within each person: for comfort and security, and for creativity and freedom. To fully conform to security is to undermine one鈥檚 inner strength. To be conditioned to the whims of others is to give up choice and awareness.
People who are ethically sensitive will struggle daily, but they will be creators of themselves. They will live consistently, aware of who they are and what they want.
When one is courageous, one can accept being alone. One is not living merely for the acceptance of others, but rather, is living fully. There then is no authority greater than oneself.
The mature person has 鈥渢he capacity to love something for its own sake, not for the sake of being taken care of or gaining a bootlegged feeling of prestige and power. Certainly loneliness and anxiety can be constructively met. Though this cannot be done through the deus ex machina of a 鈥榗osmic papa,鈥� it can be achieved through the individual鈥檚 confronting directly the various crises of his development, moving from dependence to greater freedom and higher integration by developing and utilizing his capacities, and relating to his fellows through creative work and love.鈥�
One doesn鈥檛 have to leave society to be mature or free. To be in the crowd but still maintain the 鈥渟weetness of solitude,鈥� as Emerson said, to have integrity while still learning from tradition and culture, is to possess inner strength.
One is not bored, but interested in everything, in everyone, alive in the moment.
鈥淲onder is the opposite to cynicism and boredom; it indicates that a person has a heightened aliveness, is interested, expectant, responsive. It is essentially an 鈥榦pening鈥� attitude 鈥� an awareness that there is more to life than one has as yet fathomed, an experience of new vistas in life to be explored as well as new profundities to be plumbed.鈥�
With curiosity, people can explore all of life. They begin from themselves, and not from others, as a foundation for love, open to what is possible, affirming who they are through their choices, not only in action but in attitude. A person will find what is valuable for him or herself. These values will be intimately known rather than passively given.
For the rest of the review, read here:
They do what everyone expects from them to do鈥攆rom their teachers, employers, parents, religions, and communities 鈥� or at least, what they imagine these groups expect. As one ordinary person said, 鈥淚鈥檓 just a collection of mirrors, reflecting what everyone else expects of me.鈥�
People want to be liked. They crave after attention and respect, believing rather compulsively that these things will be sufficient for happiness and meaning.
鈥淓very human being gets much of his sense of his own reality out of what others say to him and think about him. But many modern people have gone so far in their dependence on others for their feeling of reality that they are afraid that without it they would lose the sense of their own existence.鈥�
Social acceptance seems like a cure to existential angst, but it only temporarily relieves loneliness, fear, and anxiety. People seek approval from others while symbolically returning to the warmth of the womb, and in turn, sacrificing freedom for dependency.
What arises from such emptiness is the need for authority, for someone or something to take control of, and then make better, what is neglected within.
鈥淲hen a nation, rather, is prey to insupportable economic want and is psychologically and spiritually empty, totalitarianism comes in to fill the vacuum; and the people sell their freedom as a necessity for getting rid of the anxiety which is too great for them to bear any longer.鈥�
Those who live with existential anxiety lose themselves. Overwhelmed, confused by what is out there. They cannot clearly identify what they want out of life. They succumb to what is external instead of tending to what is sacredly internal.
They feel the threat of being cast off.
They seek social approval while avoiding isolation, alienation from the group.
Those who hide from their anxieties during the crucial stages of their development will only stagnate or get worse. Anxiety, for everyone, is a normal aspect of growth. People should be honest and confront their own anxieties, exposing themselves gradually to what they need that helps them mature.
While anxiety confuses reality, people can still choose to constructively engage with these negative feelings. 鈥淛ust as anxiety destroys our self-awareness, so awareness of ourselves can destroy anxiety.鈥�
People often, however, compartmentalize much of their lives. They use their reason to study, save themselves for fun on the weekends, distract themselves from feeling pain and fear by watching television and posting on social media. They put on shows for other people, for an invisible audience in their minds. They become performers rather than humans, caring about their actions, based on the reactions of others to their actions.
鈥淏ut the artists, and the rest of us too, remain spiritually isolated and at sea, and so we cover up our loneliness by chattering with other people about the things we do have language for 鈥� the world series, business affairs, the latest news reports. Our deeper emotional experiences are pushed further away, and we tend, thus, to become emptier and lonelier.鈥�
To find those deeper experiences, people need to live fully, vulnerably, alive in each moment. Human beings are capable not only of being nature, and being in nature, but in thinking of nature and their place within it.
People are able to be self-aware, keep time, to learn from the past, plan for the future, use symbolic systems to make distinctions and communicate. They can empathize with people from hundreds of years ago, on different continents, with other types of animals and plants, and imagine themselves as them.
These gifts of humanity come with anxieties and fears, with inner-crises. People still struggle with not only their current states of development, but with all those influences which had come from before.
People have the ability to be created by their engagement with others and what had conditioned them in their past. At the same time, they can create themselves.
鈥淭he self is always born and grows in interpersonal relationships. But no 鈥榚go鈥� moves on into responsible selfhood if it remains chiefly the reflection of the social context around it. In our particular world in which conformity is the great destroyer of selfhood 鈥� in our society in which fitting the 鈥榩attern鈥� tends to be accepted as the norm, and being 鈥榳ell liked鈥� is the alleged ticket to salvation 鈥� what needs to be emphasized is not only the admitted fact that we are to some extent created by each other but also our capacity to experience, and create, ourselves.鈥�
People can create themselves by being aware of themselves as thinking-feeling-intuiting creatures deeply connected to nature. Their 鈥渟elves鈥� are not merely a sum of 鈥渞oles鈥� that they should perform to be accepted by the group. Each human can rather be fully integrated within themselves, fulfilling their potentialities.
鈥淏ut the human being鈥檚 task in fulfilling his nature is much more difficult, for he must do it in self-consciousness. That is, his development is never automatic but must be to some extent chosen and affirmed by himself.鈥�
People are unique in their consciousness of themselves. No one entirely knows the full extent of what another person feels and thinks. Each person is alone in their minds and must find their inner-strength ultimately without anyone else to do it for them.
People must affirm their own dignity and self-worth. It is far easier to blame others or oneself than it is to take responsibility for life.
To blame or praise is often to mask an arrogance of being overly concerned with one鈥檚 own importance, despite whether one feels superior or inferior. To engage in such thinking is a deception that people use to avoid a constructive attitude toward life, in seeing things as they are.
One should love oneself.
To love oneself is to love others and to love others is to love oneself. There is no selfishness in genuine caring, compassion, empathy, and kindness. When one is aware, one can let go. By letting go, spontaneous joy comes into living for each moment. One feels an expansion rather than a constriction, actively alive rather than passively existing.
To love, one must be sensitive to feelings and thoughts, to the connection of body and mind, to nature and community, to all sense and intuition, passing from dawn to dusk, over and again.
鈥淭he originality and uniqueness which is always part of a spontaneous feeling can be understood in this light. For just as there never was exactly that situation before and never will be again, so the feeling one has at that time is new and never to be exactly repeated. It is only neurotic behavior which is rigidly repetitive.鈥�
It is easy to block awareness with routines and repetitions and busying oneself every day. Rather than idleness, contemplation and meditation, people often do without any thought as to why.
Individuals will constantly struggle to discover what they want, how they feel, and what they can do to live fully, because there are many external pressures that will prevent them from being aware.
鈥淪trictly speaking, the process of being born from the womb, cutting free from the mass, replacing dependency with choice, is involved in every decision of one鈥檚 life, and even is the issue facing one on his deathbed. For what is the capacity to die courageously except the ultimate step in the continuum of learning to be on one鈥檚 own, to leave the whole? Thus every person鈥檚 life could be portrayed by a graph of differentiation 鈥� how far has he freed himself from automatic dependencies, become an individual, able then to relate to his fellows on the new level of self-chosen love, responsibility and creative work?鈥�
It is normal for those who desire to grow to experience great moments of anxiety, fear, and terror.
鈥淢oving out from a protected, familiar place into new independence, from support to temporary isolation, while at the same time one feels one鈥檚 own anxiety and powerlessness.鈥�
People must work with feelings of anxiety, alongside an environment that pressures them to conform or rebel, while moving toward inner freedom.
To create oneself is to transcend the fit of old masks, to move beyond those dependencies of childhood, to seek unfamiliar places that haven鈥檛 yet been explored.
Unhealthy environmental influences will never support a person鈥檚 quest for inner freedom. They will rather, in the form of family, religion, government, and so on, redirect a person鈥檚 fear toward others, eventually turning that fear into hatred.
鈥淗atred and resentment are destructive emotions, and the mark of maturity is to transform them into constructive emotions. But the fact that the human being will destroy something 鈥� generally in the long run himself 鈥� rather than surrender his freedom proves how important freedom is to him.鈥�
Those who suppress their hatred often feel a deep resentment. They don鈥檛 resent others or themselves nearly as much as they reject having their freedom taken away, feeling powerless to do anything about it.
Those who don鈥檛 conform usually rebel. Their rebellion is a mistaken attempt at individuality, a failure of responsibility in reaction to what is external.
鈥淏ut rebellion is often confused with freedom itself. It becomes a false port in the storm because it gives the rebel a delusive sense of being really independent. The rebel forgets that rebellion always presupposes an outside structure 鈥� of rules, laws, expectations 鈥� against which one is rebelling; and one鈥檚 security, sense of freedom and strength are dependent actually on this external structure. They are 鈥榖orrowed,鈥� and can be taken away like a bank loan which can be called in at any moment. Psychologically many persons stop at this stage of rebellion. Their sense of inner moral strength comes only from knowing what moral conventions they do not live up to; they get an oblique sense of conviction by proclaiming their atheism and disbelief.鈥�
To live in reaction is not to be free. To be dependent is also not to be free. People claim freedom to do whatever they want as well. But they neglect responsibility by chaining themselves to addiction, security, comfort, and gratification, avoiding what is uncertain and mysterious, fearful and painful.
鈥淔reedom means openness, a readiness to grow; it means being flexible, ready to change for the sake of greater human values. To identify freedom with a given system is to deny freedom 鈥� it crystallizes freedom and turns it into dogma. To cling to a tradition, with the defensive plea that if we lose something that worked well in the past we will have lost all, neither shows the spirit of freedom nor makes for the future growth of freedom.鈥�
Freedom comes when people mold themselves and take care of others. Freedom comes first through self-awareness, expanding forever out.
鈥淭hrough his power to survey his life, man can transcend the immediate events which determine him. Whether he has tuberculosis or is a slave like the Roman philosopher Epictetus or a prisoner condemned to death, he can still in his freedom choose how he will relate to these facts.鈥�
Freedom is not given. It is developed every day. People can choose to kill themselves psychologically, unaware and ignorant, in restless craving. They can conform to the conditioning of their youth and follow a linear path made up for them to adhere to until eventually dying. Or they can gain a false sense of power through rebellion, in reacting, resisting, combating an enemy, until they wither away in hatred and fear.
To be free, however, is to have discipline. With self-discipline, one seeks to learn about life and consistently follows one鈥檚 values, discovering freedom through inner work.
鈥淢an鈥檚 anxiety, bewilderment and emptiness 鈥� the chronic psychic diseases of modern man 鈥� occur mainly because his values are confused and contradictory, and he has no psychic core. We can now add that the degree of an individual鈥檚 inner strength and integrity will depend on how much he himself believes in the values he lives.鈥�
To live with integrity is terrifying and uncertain at times. People often retreat from what鈥檚 not known, becoming rigid and dogmatic, protecting themselves with certainty.
鈥淲ithin the creative person himself there is fear of moving ahead. In these myths there speaks not only the courageous side of man, but the servile side which would prefer comfort to freedom, security to one鈥檚 own growth.鈥�
There is a battle within each person: for comfort and security, and for creativity and freedom. To fully conform to security is to undermine one鈥檚 inner strength. To be conditioned to the whims of others is to give up choice and awareness.
People who are ethically sensitive will struggle daily, but they will be creators of themselves. They will live consistently, aware of who they are and what they want.
When one is courageous, one can accept being alone. One is not living merely for the acceptance of others, but rather, is living fully. There then is no authority greater than oneself.
The mature person has 鈥渢he capacity to love something for its own sake, not for the sake of being taken care of or gaining a bootlegged feeling of prestige and power. Certainly loneliness and anxiety can be constructively met. Though this cannot be done through the deus ex machina of a 鈥榗osmic papa,鈥� it can be achieved through the individual鈥檚 confronting directly the various crises of his development, moving from dependence to greater freedom and higher integration by developing and utilizing his capacities, and relating to his fellows through creative work and love.鈥�
One doesn鈥檛 have to leave society to be mature or free. To be in the crowd but still maintain the 鈥渟weetness of solitude,鈥� as Emerson said, to have integrity while still learning from tradition and culture, is to possess inner strength.
One is not bored, but interested in everything, in everyone, alive in the moment.
鈥淲onder is the opposite to cynicism and boredom; it indicates that a person has a heightened aliveness, is interested, expectant, responsive. It is essentially an 鈥榦pening鈥� attitude 鈥� an awareness that there is more to life than one has as yet fathomed, an experience of new vistas in life to be explored as well as new profundities to be plumbed.鈥�
With curiosity, people can explore all of life. They begin from themselves, and not from others, as a foundation for love, open to what is possible, affirming who they are through their choices, not only in action but in attitude. A person will find what is valuable for him or herself. These values will be intimately known rather than passively given.
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