欧宝娱乐

"There is, however, a strong empirical reason why we should cultivate thoughts that can never be proved. It is that they are known to be useful. Man positively needs general ideas and convictions that will give meaning to his life and enable him to find a place for himself in the universe. He can stand the most incredible hardships when he is convinced that they make sense; he is crushed when, on top of all his misfortunes, he has to admit that he is taking part in a 鈥渢ale told by an idiot.鈥�

"When I use the word 鈥渇eeling鈥� in contrast to 鈥渢hinking,鈥� I refer to a judgment of value鈥攆or instance, agreeable or disagreeable, good or bad, and so on. Feeling according to this definition is not an emotion (which, as the word conveys, is involuntary). Feeling as I mean it is (like thinking) a rational (i.e., ordering) function, whereas intuition is an irrational (i.e., perceiving) function. In so far as intuition is a 鈥渉unch,鈥� it is not the product of a voluntary act; it is rather an involuntary event, which depends upon different external or internal circumstances instead of an act of judgment. Intuition is more like a sense-perception, which is also an irrational event in so far as it depends essentially upon objective stimuli, which owe their existence to physical and not to mental causes."

"Sensation (i.e., sense perception) tells you that something exists; thinking tells you what it is; feeling tells you whether it is agreeable or not, and intuition tells you whence it comes and where it is going."

"The reader should understand that these four criteria of types of human behavior are just four viewpoints among many others, like will power, temperament, imagination, memory, and so on. There is nothing dogmatic about them, but their basic nature recommends them as suitable criteria for classification. I find them particularly helpful when I am called upon to explain parents to children and husbands to wives, and vice versa. They are also useful in understanding one鈥檚 own prejudices."

The individual is the only reality. The further we move away from the individual toward abstract ideas about Homo sapiens, the more likely we are to fall into error.

A sane and normal society is one in which people habitually disagree because the general agreement is relatively rare outside the sphere of instinctive human qualities.

"Although the specific shape in which they express themselves is more or less personal, their general pattern is collective. They are found everywhere and at all times, just as animal instincts vary a good deal in the different species and yet serve the same general purposes. We do not assume that each new-born animal creates its own instincts as an individual acquisition, and we must not suppose that human individuals invent their specific human ways with every new birth. Like the instincts, the collective thought patterns of the human mind are innate and inherited. They function, when the occasion arises, in more or less the same way in all of us.
Emotional manifestations, to which such thought patterns belong, are recognizably the same all over the earth. We can identify them even in animals, and the animals themselves understand one another in this respect, even though they may belong to different species. And what about insects, with their complicated symbiotic functions? Most of them do not even know their parents and have nobody to teach them. Why should one assume, then, that man is the only living being deprived of specific instincts, or that his psyche is devoid of all traces of its evolution?"

"The medical psychologist is constantly confronted with otherwise intelligent patients who behave in a peculiar and unpredictable way and who have no inkling of what they say or do. They are suddenly caught by unreasonable moods for which they themselves cannot account.
Superficially, such reactions and impulses seem to be of an intimately personal nature, and so we dismiss them as idiosyncratic behavior. In fact, they are based upon a preformed and ever-ready instinctive system that is characteristic of the man. Thought forms, universally understandable gestures, and many attitudes follow a pattern that was established long before man developed a reflective consciousness."

"Goethe鈥檚 Faust aptly says: 鈥淚'm Anfang war die Tat [In the beginning was the deed].鈥� 鈥淒eeds鈥� were never invented, they were done; thoughts, on the other hand, are a relatively late discovery of man. First he was moved to deeds by unconscious factors; it was only a long time afterward that he began to reflect upon the causes that had moved him; and it took him a very long time indeed to arrive at the preposterous idea that he must have moved himself鈥攈is mind being unable to identify any other motivating force than his own."

"the shadow is not necessarily always an opponent. In fact, he is exactly like any human being with whom one has to get along, sometimes by giving in, sometimes by resisting, sometimes by giving love鈥攚hatever the situation requires. The shadow becomes hostile only when he is ignored or misunderstood."

"A particularly good example of how the anima is experienced as an inner figure in a man鈥檚 psyche is found in the medicine men and prophets (shamans) among the Eskimo and other arctic tribes. Some of these even wear women鈥檚 clothes or have breasts depicted on their garments, in order to manifest their inner feminine side鈥攖he side that enables them to connect with the 鈥淕hostland鈥� (i.e., what we call the unconscious)."

"The actual processes of individuation鈥攖he conscious coming-to-terms with one鈥檚 own inner center (psychic nucleus) or Self鈥攇enerally begins with a wounding of the personality and the suffering that accompanies it. This initial shock amounts to a sort of 鈥渃all,鈥� although it is not often recognized as such. On the contrary, the ego feels hampered in its will or its desire and usually projects the obstruction onto something external. That is, the ego accuses God or the economic situation or the boss or the marriage partner of being responsible for whatever is obstructing it."

"But in man, the 鈥渁nimal being鈥� (which lives in him as his instinctual psyche) may become dangerous if it is not recognized and integrated into life. Man is the only creature with the power to control instinct by his own will, but he is also able to suppress, distort, and wound it鈥攁nd an animal, to speak metaphorically, is never so wild and dangerous as when it is wounded. Suppressed instincts can gain control of a man; they can even destroy him."

"Dancing, which was originally nothing more than a completion of the animal disguise by appropriate movements and gestures, was probably supplementary to the initiation or other rites."

"the artist has at all times been the instrument and spokesman of the spirit of his age. His work can be only partly understood in terms of his personal psychology. Consciously or unconsciously, the artist gives form to the nature and values of his time, which in their turn form him."