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丕賷賳 丕爻鬲 丕賳爻丕賳
賳蹖趩賴 丿乇 爻丕賱 郾鄹鄹鄹 賯亘賱 丕夭 丕蹖賳讴賴 亘蹖賲丕乇蹖 丕卮 卮丿鬲 倬蹖丿丕 讴賳丿 卮乇賵毓 亘賴 賳诏丕乇卮 丕蹖賳 讴鬲丕亘 讴乇丿. 丕賲丕 讴鬲丕亘 亘毓丿 丕夭 賲乇诏 賳蹖趩賴 趩丕倬 卮丿. 倬鬲乇诏丕爻鬲 丿賵爻鬲 氐賲蹖賲蹖 賳蹖趩賴 丕蹖賳 讴鬲丕亘 乇丕 趩丕倬 讴乇丿. 囟賲賳 丕蹖賳讴賴 亘禺卮蹖 丕夭 丕蹖賳 丕孬乇 鬲賵爻胤 禺賵丕賴乇 賳蹖趩賴 丨匕賮 诏乇丿蹖丿. 丿乇 丕蹖賳 丕孬乇 賳蹖趩賴 亘賴 亘丕夭诏賵蹖蹖 卮乇丨 夭賳丿诏蹖 禺賵丿 賵 丿賱蹖賱 賳诏丕乇卮 丌孬丕乇 賯亘賱蹖 禺賵丿 賲蹖 倬乇丿丕夭丿. 亘丕 賳诏丕賴蹖 亘賴 賮賴乇爻鬲 賲蹖 鬲賵丕賳 賮賴賲蹖丿 讴賴 讴鬲丕亘 丨丕賵蹖 趩賴 賲胤丕賱亘蹖 丕爻鬲: 趩乇丕 趩賳蹖賳 賮乇夭丕賳賴 丕賲 趩乇丕 趩賳蹖賳 賴賵卮賲賳丿賲 趩乇丕 讴鬲丕亘 賴丕蹖蹖 趩賳蹖賳 禺賵亘 賲蹖 賳诏丕乇賲 趩乇丕 賲賳 鬲賯丿蹖乇 賴爻鬲賲..
噩賲賱丕鬲蹖 丕夭 讴鬲丕亘 : "丌丿賲蹖 亘賴 讴賲鬲乇蹖賳 賲蹖夭丕賳 亘丕 倬丿乇 賵 賲丕丿乇卮 禺賵蹖卮丕賵賳丿 丕爻鬲"
"丌賳丕賳蹖 讴賴 爻讴賵鬲 賲蹖 诏夭蹖賳賳丿 倬蹖賵爻鬲賴 賮丕賯丿 賱胤丕賮鬲 賵 賳夭丕讴鬲 賯賱亘蹖 賴爻鬲賳丿 爻讴賵鬲 賳賵毓蹖 賲禺丕賱賮鬲 賵 賮乇賵 亘賱毓蹖丿賳 丕爻鬲 賵 丕賱夭丕賲丕 卮禺氐蹖鬲 乇丕 禺乇丕亘 賲蹖 讴賳丿."
"趩诏賵賳賴 賲蹖 鬲賵丕賳 夭賳蹖 乇丕 丿乇賲丕賳 讴乇丿 賵 亘賴 丕賵 乇爻鬲诏丕乇蹖 亘禺卮蹖丿責 亘丕蹖丿 讴賵丿讴蹖 乇丕 亘乇丕蹖卮 賮乇丕賴賲 丌賵乇丿. 夭賳 亘賴 讴賵丿讴 賳蹖丕夭 丿丕乇丿 賵 賲乇丿 鬲賳賴丕 賵爻蹖賱賴 丕蹖 亘乇丕蹖 丕蹖賳 讴丕乇 丕爻鬲
噩賲賱丕鬲蹖 丕夭 讴鬲丕亘 : "丌丿賲蹖 亘賴 讴賲鬲乇蹖賳 賲蹖夭丕賳 亘丕 倬丿乇 賵 賲丕丿乇卮 禺賵蹖卮丕賵賳丿 丕爻鬲"
"丌賳丕賳蹖 讴賴 爻讴賵鬲 賲蹖 诏夭蹖賳賳丿 倬蹖賵爻鬲賴 賮丕賯丿 賱胤丕賮鬲 賵 賳夭丕讴鬲 賯賱亘蹖 賴爻鬲賳丿 爻讴賵鬲 賳賵毓蹖 賲禺丕賱賮鬲 賵 賮乇賵 亘賱毓蹖丿賳 丕爻鬲 賵 丕賱夭丕賲丕 卮禺氐蹖鬲 乇丕 禺乇丕亘 賲蹖 讴賳丿."
"趩诏賵賳賴 賲蹖 鬲賵丕賳 夭賳蹖 乇丕 丿乇賲丕賳 讴乇丿 賵 亘賴 丕賵 乇爻鬲诏丕乇蹖 亘禺卮蹖丿責 亘丕蹖丿 讴賵丿讴蹖 乇丕 亘乇丕蹖卮 賮乇丕賴賲 丌賵乇丿. 夭賳 亘賴 讴賵丿讴 賳蹖丕夭 丿丕乇丿 賵 賲乇丿 鬲賳賴丕 賵爻蹖賱賴 丕蹖 亘乇丕蹖 丕蹖賳 讴丕乇 丕爻鬲
188 pages, Paperback
First published January 1, 1908
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About the author
Friedrich Nietzsche
3,904听books24.2k听followersFriedrich Wilhelm Nietzsche was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. He began his career as a classical philologist before turning to philosophy. He became the youngest person to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24, but resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth F枚rster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes.
Nietzsche's work spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master鈥搒lave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the 脺bermensch and his doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture, and science, and drew inspiration from Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky, and Johann Wolfgang von Goethe.
After his death, Nietzsche's sister Elisabeth became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. 20th-century scholars such as Walter Kaufmann, R.J. Hollingdale, and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and early 21st-century thinkers across philosophy鈥攅specially in schools of continental philosophy such as existentialism, postmodernism, and post-structuralism鈥攁s well as art, literature, music, poetry, politics, and popular culture.
Nietzsche's work spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master鈥搒lave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the 脺bermensch and his doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture, and science, and drew inspiration from Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky, and Johann Wolfgang von Goethe.
After his death, Nietzsche's sister Elisabeth became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. 20th-century scholars such as Walter Kaufmann, R.J. Hollingdale, and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and early 21st-century thinkers across philosophy鈥攅specially in schools of continental philosophy such as existentialism, postmodernism, and post-structuralism鈥攁s well as art, literature, music, poetry, politics, and popular culture.
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September 14, 2018
For whom am I writing this review? If Nietzsche were by my side I suspect he would want me to start with the following quote from Ecce Homo: "To you, the bold venturers and adventurers, and whoever has embarked with cunning sails upon dreadful seas, to you who are intoxicated with riddles, who take pleasure in twilight, whose soul is lured with flutes to every treacherous abyss." If you are, in fact, intoxicated with riddles, take pleasure in twilight, and your soul is lured with flutes to every treacherous abyss (note - Nietzsche says `every' treacherous abyss not `some' or `most'), then this book is for you.
We all know there is a time of transition hovering about age nineteen when the emotions of sensitive souls are heightened and experience is intensified, intensified to such a point that even thoughts and concepts have a highly-charged emotional tone; one's life deepens, exaggerates, strengthens, amplifies, ignites and one borders on becoming an inflamed madman, even if the madness is only known internally. This time of disequilibrium and hormonal topsy-turvy ordinarily settles down into the next phase of life: early adulthood, where the soul pursues a more specialized field of study and then earnestly begins a profession or career.
But for Nietzsche this transitional phase didn't stop; quite the contrary, rather than settling into any conventional groove, the gap of spiritual and artistic disequilibrium grew progressively wider over the years and was eons away from any semblance of `civilized' balance. Additionally, to add fuel to the emotional and philosophical fire, Nietzsche was not only sensitive but hyper-sensitive to music and the arts and had extraordinary linguistic and literary abilities. Thus, we are well to remember all of this when we read in Ecce Homo: "Philosophy as I have hitherto understood and lived it, is a voluntary living in ice and high mountains - a seeking after everything strange and questionable in existence, all that has hitherto been excommunicated by morality."
After an impassioned forward and two intoxicatingly stunning chapters, Why I Am So Wise' and Why I Am So Clever, (each line of these chapters deserve an underline and is worthy of committing to memory) we come to the chapter, Why I Write Such Good Books, and read: "Ultimately, no one can extract from things, books included, more than he already knows. What one has no access to through experience one has no ear for." So, how can one `understand' Nietzsche when living a conventional life, since living according to convention is itself a life of compromise, that is, not living with full, passion-soaked intensity but life as humdrum routine? This is a question any aspiring reader of Nietzsche must ask.
A self-portrait of Egon Schiele appears on the cover of this Penguin edition, which is most appropriate since this artist courageously and without compromise created a deeply personal expressive style of art causing much controversy in his brief life (he died at 28). Here are a few of the artist's quotes: "I am so rich I must give myself away." -- "To restrict the artist is a crime. It is to restrict germinating life." -- "Art is not modern. Art is primordially eternal."
By his commitment to living with intense zeal in his art and his life, Egon Schiele climbed the Nietzschean high mountains cleanly and fully. This is what it takes. What commitment are you making to live with passion and intensity in your life? If you have not been deeply moved by art and music and have not transformed yourself again and again, what chance do you think you stand in understanding Nietzsche? Perhaps it would be better for you to go on the academic head trip: read Kant and Quine and Rorty and then write papers with all the properly formatted footnotes.
Nietzsche devotes a short chapter to each of his books and then ends with a chapter entitled Why I Am A Destiny. Since this review is of Nietzsche's autobiography, Nietzsche gets the last word, but being Nietzsche, the last word is three quotes. Here they are::
--From the chapter The Birth of Tragedy: "`Rationality' at any price as dangerous, as a force undermining life!"
-- From the chapter Twilight of the Idols: "If you want to get a quick idea of how everything was upsidedown before me, make a start with this writing. That which is called idol on the titlepage is quite simply that which has hitherto been called truth."
--From the chapter Why I am a Destiny: "The concept `sin' invented together with the instrument of torture which goes with it, the concept of `free will', so as to confuse the instincts, so as to make mistrust of the instincts into second nature."
May 1, 2025
Un document biografic 葯i psihologic sf卯葯ietor.
La 卯nceputul lunii octombrie a anului 1888, cuprins de o exaltare care ar fi trebuit s膬-i 卯ngrijoreze pe prieteni, Nietzsche se hot膬r膬葯te s膬 redacteze un scurt bilan葲. Locuie葯te 卯n Torino. Va 卯mplini 44 de ani, a publicat 10 c膬r葲i (dup膬 socoteala proprie), a sosit timpul judec膬葲ii de sine. Va l膬sa deoparte orice ipocrizie, va spune, 卯nc膬 o dat膬, lucrurilor pe nume, va vorbi despre sine ca 葯i cum ar fi situat 卯ntr-un viitor f膬r膬 Nietzsche. Lucreaz膬 febril, f膬r膬 卯ntreruperi, 葯i, 卯n 4 noiembrie, ajunge la final (un final provizoriu). Dup膬 ce trimite manuscrisul tipografului, 卯l va cere 卯napoi 葯i va rescrie unele pasaje. 脦n urma acestui efort epuizant, rezult膬 o carte de o imens膬 bizarerie.
Dup膬 cum 葯tim, Ecce homo (afirma葲ia lui Pilat din Pont, c卯nd 卯l prezint膬 pe Iisus poporului) cuprinde 4 r膬spunsuri luminoase la tot at卯tea 卯ntreb膬ri de o maxim膬 insolen葲膬:
De ce s卯nt at卯t de 卯n葲elept?
De ce s卯nt at卯t de inteligent?
De ce scriu c膬r葲i at卯t de bune?
De ce s卯nt un destin?
M膬 卯ndoiesc c膬 卯ntreb膬rile s卯nt ironice. Nietzsche vorbe葯te cu o franche葲e total膬, care 卯ncalc膬 orice pudoare burghez膬. Men葲ioneaz膬 c膬 s-a 卯nt卯lnit cu doctori 葯i c膬 a discutat cu ei despre o posibil膬 maladie nervoas膬 (p.13). 脦葯i descrie simptomele: migrene frecvente, momente de orbire, st膬ri de vom膬 etc. Conchide, totu葯i, c膬 este cel mai s膬n膬tos dintre oameni 葯i arat膬 卯n ce chip ar fi bine s膬 procedeze 葯i cititorii lui, dac膬 葯i-ar pune 卯n cap s膬 scrie c膬r葲i la fel de grandioase. Ofer膬 c卯teva sfaturi culinare de o pertinen葲膬 nemiloas膬. Nietzsche a fost un nutri葲ionist eminent:
Friedrich Nietzsche e perfect convins de for葲a poetic膬 葯i de ad卯ncimea scrierilor sale. Nimeni n-a mai scris 卯n german膬 (cu excep葲ia lui Heine) la fel de r膬v膬葯itor. Exclam膬:
Putem deduce din fragmentul de mai jos c膬-葯i presim葲ea sf卯r葯itul:
脦n diminea葲a zile de 3 ianuarie 1889, 卯n Piazza Carlo Alberto din Torino, Nietzsche se pr膬bu葯e葯te 卯n incoeren葲膬. Din p膬cate, Ecce homo n-a putut 卯mpiedica nelegiuirile de care s-a temut. Afirma葲iile lui au fost adesea r膬st膬lm膬cite 葯i citite exact pe dos...
P. S. Cum am sugerat (葯i) 卯n Roata pl膬cerilor (Polirom, 2018), unii 卯n葲elep葲i n-au iubit c膬r葲ile. Nietzsche a fost unul dintre ei: 鈥灻巑i caut refugiul aproape 卯ntotdeauna 卯n acelea艧i c膬r牛i, 卯n fond un mic num膬r de c膬r牛i, c膬r牛ile 卯ntr-adev膬r potrivite pentru mine. Poate c膬 nu st膬 卯n firea mea s膬 citesc mult 艧i din domenii felurite: o sal膬 de lectur膬 m膬 卯mboln膬ve艧te... De instinctele mele 牛ine mai degrab膬 pruden牛a, chiar ostilitatea, fa牛膬 de c膬r牛ile noi鈥� (pp.41-42).
La 卯nceputul lunii octombrie a anului 1888, cuprins de o exaltare care ar fi trebuit s膬-i 卯ngrijoreze pe prieteni, Nietzsche se hot膬r膬葯te s膬 redacteze un scurt bilan葲. Locuie葯te 卯n Torino. Va 卯mplini 44 de ani, a publicat 10 c膬r葲i (dup膬 socoteala proprie), a sosit timpul judec膬葲ii de sine. Va l膬sa deoparte orice ipocrizie, va spune, 卯nc膬 o dat膬, lucrurilor pe nume, va vorbi despre sine ca 葯i cum ar fi situat 卯ntr-un viitor f膬r膬 Nietzsche. Lucreaz膬 febril, f膬r膬 卯ntreruperi, 葯i, 卯n 4 noiembrie, ajunge la final (un final provizoriu). Dup膬 ce trimite manuscrisul tipografului, 卯l va cere 卯napoi 葯i va rescrie unele pasaje. 脦n urma acestui efort epuizant, rezult膬 o carte de o imens膬 bizarerie.
Dup膬 cum 葯tim, Ecce homo (afirma葲ia lui Pilat din Pont, c卯nd 卯l prezint膬 pe Iisus poporului) cuprinde 4 r膬spunsuri luminoase la tot at卯tea 卯ntreb膬ri de o maxim膬 insolen葲膬:
De ce s卯nt at卯t de 卯n葲elept?
De ce s卯nt at卯t de inteligent?
De ce scriu c膬r葲i at卯t de bune?
De ce s卯nt un destin?
M膬 卯ndoiesc c膬 卯ntreb膬rile s卯nt ironice. Nietzsche vorbe葯te cu o franche葲e total膬, care 卯ncalc膬 orice pudoare burghez膬. Men葲ioneaz膬 c膬 s-a 卯nt卯lnit cu doctori 葯i c膬 a discutat cu ei despre o posibil膬 maladie nervoas膬 (p.13). 脦葯i descrie simptomele: migrene frecvente, momente de orbire, st膬ri de vom膬 etc. Conchide, totu葯i, c膬 este cel mai s膬n膬tos dintre oameni 葯i arat膬 卯n ce chip ar fi bine s膬 procedeze 葯i cititorii lui, dac膬 葯i-ar pune 卯n cap s膬 scrie c膬r葲i la fel de grandioase. Ofer膬 c卯teva sfaturi culinare de o pertinen葲膬 nemiloas膬. Nietzsche a fost un nutri葲ionist eminent:
鈥濶u pot insista cu mai sever膬 seriozitate s膬 le sf膬tuiesc pe toate firile spirituale s膬 renun牛e absolut la b膬uturile alcoolice. Apa ajunge鈥� Nici un fel de mas膬 卯ntre mese, cafea deloc: cafeaua 卯ntunec膬 mintea. Ceaiul e suportabil doar diminea牛a. 脦n cantit膬牛i mici鈥� (pp.36-37). Ce-i drept, nu spune nimic despre leacurile perfect toxice, prescrise de medicii timpului, pentru a-i diminua migrenele 葯i insomnia.
Friedrich Nietzsche e perfect convins de for葲a poetic膬 葯i de ad卯ncimea scrierilor sale. Nimeni n-a mai scris 卯n german膬 (cu excep葲ia lui Heine) la fel de r膬v膬葯itor. Exclam膬:
鈥濩卯nd arunc chiar 艧i o singur膬 privire 卯n Zarathustra al meu, m膬 plimb c卯te o jum膬tate de or膬 卯n sus 艧i 卯n jos prin camer膬, incapabil s膬-mi mai st膬p卯nesc accesele de pl卯ns cu sughi牛uri鈥� (p.45).
Putem deduce din fragmentul de mai jos c膬-葯i presim葲ea sf卯r葯itul:
鈥灻巑i cunosc soarta. C卯ndva se va lega de numele meu amintirea a ceva monstruos... Simt o spaim膬 卯ngrozitoare c膬, 卯ntr-o zi, a艧 putea fi considerat sf卯nt; se va ghici de ce dau la iveal膬 卯nainte cartea aceasta, ea trebuie s膬 卯mpiedice s膬 se fac膬 o nelegiuire cu mine鈥� Eu nu vreau s膬 fiu sf卯nt, mai degrab膬 un saltimbanc鈥︹€� (p.148).
脦n diminea葲a zile de 3 ianuarie 1889, 卯n Piazza Carlo Alberto din Torino, Nietzsche se pr膬bu葯e葯te 卯n incoeren葲膬. Din p膬cate, Ecce homo n-a putut 卯mpiedica nelegiuirile de care s-a temut. Afirma葲iile lui au fost adesea r膬st膬lm膬cite 葯i citite exact pe dos...
P. S. Cum am sugerat (葯i) 卯n Roata pl膬cerilor (Polirom, 2018), unii 卯n葲elep葲i n-au iubit c膬r葲ile. Nietzsche a fost unul dintre ei: 鈥灻巑i caut refugiul aproape 卯ntotdeauna 卯n acelea艧i c膬r牛i, 卯n fond un mic num膬r de c膬r牛i, c膬r牛ile 卯ntr-adev膬r potrivite pentru mine. Poate c膬 nu st膬 卯n firea mea s膬 citesc mult 艧i din domenii felurite: o sal膬 de lectur膬 m膬 卯mboln膬ve艧te... De instinctele mele 牛ine mai degrab膬 pruden牛a, chiar ostilitatea, fa牛膬 de c膬r牛ile noi鈥� (pp.41-42).
July 5, 2016
Not really like a traditional autobiography yet very intriguing; the book is satirical.
Nietzsche's belief in his own greatness lies in the fact that he has understood the condition of human race unlike any other.
Traits of existentialist nihilism could be found in the book as Nietzsche believes that there in no inherent meaning in one's life, rather one's compelled to invent meaning of one's life and then live life accordingly !!!
Nietzsche's belief in his own greatness lies in the fact that he has understood the condition of human race unlike any other.
Traits of existentialist nihilism could be found in the book as Nietzsche believes that there in no inherent meaning in one's life, rather one's compelled to invent meaning of one's life and then live life accordingly !!!
October 25, 2016
丕蹖賳 讴鬲丕亘貙 蹖丕丿丌賵乇 丌賳 丌夭丕丿賴鈥屫з嗃� 丕爻鬲 讴賴 亘丕 禺賵蹖卮貙 蹖讴 賮乇賴賳诏 夭蹖亘丕 丕夭 賵丕乇爻鬲賴鈥屭� 乇丕 丿乇 亘乇丕亘乇 鬲賲丕賲蹖 賮乇賴賳诏鈥屬囏й� 賲亘賴賲 賲胤乇丨 賲蹖鈥屫池ж藏�. 丕蹖賳 丕爻鬲 丕賳爻丕賳貙 蹖丕丿亘賵丿蹖 丕夭 亘丨乇丕賳 丕爻鬲 賵 賲禺丕胤亘 丌賳 賴乇讴爻蹖 丕爻鬲 讴賴 亘賴 賴賲鬲 禺賵蹖卮鬲賳貙 丿诏乇亘丕乇賴 丕禺鬲蹖丕乇 禺賵蹖卮 乇丕 亘丿爻鬲 诏乇賮鬲賴 丕爻鬲.
June 30, 2021
Ecce Homo: Wie Man Wird, Was Man Ist = Ecce Homo: How One Becomes What One Is, Friedrich Nietzsche
Ecce Homo: How One Becomes What One Is, is the last original book written by philosopher Friedrich Nietzsche before his death in 1900. It was written in 1888 and was not published until 1908.
Within this work, Nietzsche is self-consciously striving to present a new image of the philosopher and of himself, for example, a philosopher "who is not an Alexandrian academic nor an Apollonian sage, but Dionysian."
Nietzsche insists that his suffering is not noble but the expected result of hard inquiry into the deepest recesses of human self-deception, and that by overcoming one's agonies a person achieves more than any relaxation or accommodation to intellectual difficulties or literal threats.
鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮 爻丕賱 1997賲蹖賱丕丿蹖
毓賳賵丕賳: 丌賳鈥嵹┾€� 丕賳鈥嵷斥€嵷з嗏€屫� 賳賵蹖爻賳丿賴 賮鈥嵷臂屸€嵷臂屸€嵷� 賳鈥嵺屸€嵹嗏€嵸団€屫� 鬲鈥嵷必€嵸呪€嵸団€� 乇賵蹖鈥嵷� 賲鈥嵸嗏€嵷€嵸呪€屫� 鬲賴乇丕賳貙 賮讴乇 乇賵夭貙 1374貨 丿乇 213氐貨 卮丕亘讴 9645838177貨 趩丕倬 丿賵賲 1374貨 趩丕倬 爻賵賲 1375貨
毓賳賵丕賳: 丕賳鈥嵷斥€嵷з嗏€� 賲鈥嵷碘€嵸勨€嵸堌ㄢ€� (丌賳鈥嵹┾€� 丕賳鈥嵷斥€嵷з嗏€�)貨 賳鈥嵸堐屸€嵷斥€嵸嗏€嵷団€� 賮鈥嵷必臂屸€嵷� 賳鈥嵺屸€嵹嗏€嵸団€屫� 鬲鈥嵷必€嵸呪€嵸団€� 丕賳鈥嵹€嵸勨€嵺屸€嵷斥€嵺屸€� 丌乇.噩鈥嵺屸€� 賴鈥嵷з勨€嵺屸€嵸嗏€嵹€嵷勨€屫� 賲鬲鈥嵷必€嵸�: 乇賵蹖鈥嵷� 賲鈥嵸嗏€嵷€嵸呪€屫� 鬲賴乇丕賳貙 賲爻貙 1378貨 卮丕亘讴 9649202706貨 趩丕倬 丿賵賲 1381貨 趩丕倬 爻賵賲 1384貨
毓賳賵丕賳: 丕蹖賳讴 丌賳 丕賳爻丕賳: 丌丿賲蹖 趩诏賵賳賴 賴賲丕賳 賲蹖鈥屫促堌� 讴賴 賴爻鬲貨 賳賵蹖爻賳丿賴: 賮乇丿乇蹖卮 賵蹖賱賴賱賲 賳蹖趩賴貨 賲鬲乇噩賲: 亘賴乇賵夭 氐賮丿乇蹖貨 鬲賴乇丕賳: 賮讴乇 乇賵夭貙 1378貨 丿乇191氐貨 卮丕亘讴 9643430294貨 趩丕倬 爻賵賲 亘丕夭鬲丕亘 賳诏丕乇鈥忊€� 1387貨 丿乇 244氐貨 卮丕亘讴 9789648223385貨 趩丕倬 趩賴丕乇賲 1396貨 丿乇 227氐貨 賲賵囟賵毓 夭蹖爻鬲賳丕賲賴 賳賵蹖爻賳丿诏丕賳 丌賱賲丕賳 - 爻丿賴 19賲
毓賳賵丕賳: 丕蹖鈥嵸嗏€� 丕爻鈥嵷€� 丕賳鈥嵷斥€嵷з嗏€�: 趩鈥嵹€嵸堎嗏€嵸団€� 丌賳鈥� 賲鈥嵺屸€屫粹€嵸堐屸€嵸呪€� 讴鈥嵸団€� 賴鈥嵷斥€嵷€嵺屸€嵸呪€屫� 賮鈥嵷臂屸€嵷臂屸€嵷粹€屸€� 賵蹖賱賴賱賲鈥� 賳鈥嵺屸€嵹嗏€嵸団€屫� 賲鬲鈥嵷必€嵸� 爻鈥嵷光€嵺屸€嵷� 賮鈥嵺屸€嵷辟堌藏⒇ㄢ€嵷ж屸€屫� 鬲鈥嵸団€嵷必з嗏€� 丕賳鬲卮丕乇丕鬲 噩丕賲蹖: 丕賳鬲卮丕乇丕鬲 賲氐丿賯鈥忊€€忊€徹� 1385貨 丿乇189氐貨 趩丕倬 丿賵賲 1386貨 趩丕倬 賴卮鬲賲 1395貨 卮丕亘讴 9789647468923貨 趩丕倬 賳賴賲1397貨 丿乇 189氐貨 卮丕亘讴9789647436923貨 趩丕倬 丿賴賲 1399貨
讴鬲丕亘 芦丕蹖賳讴 丕賳爻丕賳禄 乇丕貙 芦賳蹖趩賴禄 丿乇 爻丕賱 1888賲蹖賱丕丿蹖 賳賵卮鬲賳丿貙 賵 丿乇 爻丕賱 1908賲蹖賱丕丿蹖 丕賳鬲卮丕乇 蹖丕賮鬲貨 丕蹖卮丕賳 亘丕 賳诏丕乇卮 丕蹖賳 丕孬乇貙 亘賴 亘乇賴丕賳賴丕蹖 賳诏丕乇卮 讴鬲丕亘賴丕蹖 禺賵蹖卮 倬乇丿丕禺鬲賴 丕賳丿貨 丕蹖賳 讴鬲丕亘 丌禺乇蹖賳 丕孬乇 芦賳蹖趩賴禄 亘賴 卮賲丕乇 賲蹖丌蹖丿貨 賵 禺賵丿賳賵卮鬲丕乇蹖 丕爻鬲貙 讴賴 丕夭 乇賵夭賴丕蹖 倬丕蹖丕賳蹖 夭賳丿诏蹖 丕卮貙 賵 趩诏賵賳诏蹖 賵囟毓蹖鬲 乇賵丕賳蹖 丕蹖卮丕賳貙 丨讴丕蹖鬲賴丕 丿丕乇丿貨 丕蹖卮丕賳 丿乇 丕蹖賳 讴鬲丕亘貙 亘乇丕蹖 卮讴賱鈥屭屫臂� 匕賴賳蹖鬲蹖 讴丕賲賱鈥屫必� 鬲賱丕卮 讴乇丿賴 丕賳丿貨 賴賲趩賳蹖賳 丕蹖賳 丕孬乇貙 賲購賴乇 乇丿蹖 亘乇 丕鬲賴丕賲丕鬲 賲賱蹖鈥屭必й屫з嗁団€� 丕蹖 丕爻鬲貙 讴賴 爻丕賱鈥屬囏� 亘賴 賵蹖 賳爻亘鬲 丿丕丿賴 卮丿貨 丿乇 亘禺卮蹖 丕夭 丕蹖賳 讴鬲丕亘 賲蹖鈥屫堌з嗃屬�: 芦賲賳 毓賱蹖賴 賴乇 丌賳趩賴 讴賴 丕賲乇賵夭 丕卮乇丕賮蹖鬲 賲賶鈥屬嗀з呝嗀� 丕丨爻丕爻 賴賲丿賱賶 亘乇鬲乇賶鈥� 噩賵蹖丕賳賴 丿丕乇賲貨 丨鬲賶 亘賴 丕蹖賳 賯蹖氐乇 噩賵丕賳 丌賱賲丕賳蹖 丕賮鬲禺丕乇 丌賳 乇丕 賴賲 賳賲賶鈥屫囐� 讴賴 丿乇卮讴賴鈥屭嗁� 賲賳 亘丕卮丿.禄貨
賳賯賱 丕夭 賲鬲賳: (亘蹖賳 賳賵卮鬲賴鈥屬囏й� 賲賳 芦夭乇鬲卮鬲禄 丕孬乇蹖 禺丕氐 丕爻鬲貨 亘丕 丕蹖賳 丕孬乇 亘夭乇诏鈥屫臂屬� 賴丿蹖賴鈥� 丕蹖 乇丕 亘賴 亘卮乇蹖鬲 丕毓胤丕 讴乇丿賲 讴賴 鬲丕讴賳賵賳 賵噩賵丿 丿丕卮鬲賴 丕爻鬲貨 丕蹖賳 讴鬲丕亘 亘丕 丌賵丕夭賴鈥� 丕蹖 賴夭丕乇丕賳 爻丕賱賴 鬲賳賴丕 賵丕賱丕鬲乇蹖賳 讴鬲丕亘蹖 賳蹖爻鬲 讴賴 賵噩賵丿 丿丕乇丿貙 亘賱讴賴 讴鬲丕亘 丌賳 賴賵丕蹖 亘賱賳丿蹖鈥屬囏ж池� 賵 鬲賲丕賲蹖 賵丕賯毓蹖鬲 丕賳爻丕賳 丿乇 賮丕氐賱賴鈥� 丕蹖 亘爻 爻鬲乇诏 夭蹖乇 倬丕蹖 丌賳 丕爻鬲貙 跇乇賮鈥屫臂屬� 讴鬲丕亘蹖 丕爻鬲 讴賴 丕夭 丿乇賵賳蹖锟斤拷鬲乇蹖賳 睾賳丕蹖 丨賯蹖賯鬲 夭丕丿賴 卮丿賴 賵 趩丕賴蹖 禺卮讴鈥� 賳丕卮丿賳蹖 丕爻鬲 讴賴 賴乇 丿賱賵蹖 倬爻 丕夭 乇爻蹖丿賳 亘賴 跇乇賮丕蹖 丌賳 賱亘乇蹖夭 丕夭 夭乇 賵 賳蹖讴蹖 禺賵丕賴丿 卮丿貨 丕賳噩蹖乇賴丕 丕夭 丿乇禺鬲丕賳 賮乇賵 賲蹖鈥屫臂屫藏� 倬賵爻鬲 爻乇禺 丕賳噩蹖乇賴丕蹖 禺賵亘 賵 卮蹖乇蹖賳 賴賳诏丕賲 賮乇賵 丕賮鬲丕丿賳 讴賳丿賴 賲蹖鈥屫促堌� 亘乇丕蹖 丕賳噩蹖乇賴丕蹖 乇爻蹖丿賴 賲賳 亘丕丿 卮賲丕賱蹖 賴爻鬲賲貨 丕夭 丕蹖賳 乇賵 丕蹖 丿賵爻鬲丕賳貙 趩賵賳 丕賳噩蹖乇賴丕 丕蹖賳 丌賲賵夭賴鈥屬囏� 賳氐蹖亘 卮賲丕 賲蹖鈥屫促堌� 卮賴丿 丌賳 乇丕 亘趩卮蹖丿 賵 诏賵卮鬲 卮蹖乇蹖賳 丌賳 乇丕 亘禺賵乇蹖丿! 賴賲賴 噩丕 倬丕蹖蹖夭 丕爻鬲 賵 丌爻賲丕賳 氐丕賮 賵 亘毓丿 丕夭馗賴乇貨 丕蹖賳噩丕 賴蹖趩 禺卮讴鈥屫з嗀屫篡� 爻禺賳 賳賲蹖鈥屭堐屫� 丕蹖賳噩丕 芦賵毓馗禄 賳賲蹖鈥屭┵嗁嗀� 丕蹖賳噩丕 丕蹖賲丕賳 賳賲蹖鈥屫焚勜ㄙ嗀� 亘賱讴賴 丕夭 丿乇蹖丕蹖 亘蹖鈥屭┴必з� 賳賵乇 賵 跇乇賮丕蹖 賳蹖讴鈥屫ㄘ� 賯胤乇賴 賯胤乇賴貙 噩賲賱賴 噩賲賱賴 賵 亘丕 丌乇丕賲卮蹖 賱胤蹖賮 丕蹖賳 爻禺賳丕賳 乇丕 賮乇賵 賲蹖鈥屫臂屫操嗀� 趩賳蹖賳 讴丕乇蹖 鬲賳賴丕 丕夭 毓賴丿賴鈥� 蹖 亘夭乇诏丕賳 亘乇賲蹖鈥屫③屫� 賵 诏賵卮 爻倬乇丿賳 丕賲鬲蹖丕夭蹖 亘蹖鈥屬囐呚з嗁嗀� 丕爻鬲貙 賴蹖趩鈥屭┴� 賳蹖爻鬲 讴賴 丌夭丕丿丕賳賴 诏賵卮 亘賴 芦夭乇鬲卮鬲禄 亘爻倬丕乇丿...)貨 倬丕蹖丕賳 賳賯賱
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 08/04/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
Ecce Homo: How One Becomes What One Is, is the last original book written by philosopher Friedrich Nietzsche before his death in 1900. It was written in 1888 and was not published until 1908.
Within this work, Nietzsche is self-consciously striving to present a new image of the philosopher and of himself, for example, a philosopher "who is not an Alexandrian academic nor an Apollonian sage, but Dionysian."
Nietzsche insists that his suffering is not noble but the expected result of hard inquiry into the deepest recesses of human self-deception, and that by overcoming one's agonies a person achieves more than any relaxation or accommodation to intellectual difficulties or literal threats.
鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮 爻丕賱 1997賲蹖賱丕丿蹖
毓賳賵丕賳: 丌賳鈥嵹┾€� 丕賳鈥嵷斥€嵷з嗏€屫� 賳賵蹖爻賳丿賴 賮鈥嵷臂屸€嵷臂屸€嵷� 賳鈥嵺屸€嵹嗏€嵸団€屫� 鬲鈥嵷必€嵸呪€嵸団€� 乇賵蹖鈥嵷� 賲鈥嵸嗏€嵷€嵸呪€屫� 鬲賴乇丕賳貙 賮讴乇 乇賵夭貙 1374貨 丿乇 213氐貨 卮丕亘讴 9645838177貨 趩丕倬 丿賵賲 1374貨 趩丕倬 爻賵賲 1375貨
毓賳賵丕賳: 丕賳鈥嵷斥€嵷з嗏€� 賲鈥嵷碘€嵸勨€嵸堌ㄢ€� (丌賳鈥嵹┾€� 丕賳鈥嵷斥€嵷з嗏€�)貨 賳鈥嵸堐屸€嵷斥€嵸嗏€嵷団€� 賮鈥嵷必臂屸€嵷� 賳鈥嵺屸€嵹嗏€嵸団€屫� 鬲鈥嵷必€嵸呪€嵸団€� 丕賳鈥嵹€嵸勨€嵺屸€嵷斥€嵺屸€� 丌乇.噩鈥嵺屸€� 賴鈥嵷з勨€嵺屸€嵸嗏€嵹€嵷勨€屫� 賲鬲鈥嵷必€嵸�: 乇賵蹖鈥嵷� 賲鈥嵸嗏€嵷€嵸呪€屫� 鬲賴乇丕賳貙 賲爻貙 1378貨 卮丕亘讴 9649202706貨 趩丕倬 丿賵賲 1381貨 趩丕倬 爻賵賲 1384貨
毓賳賵丕賳: 丕蹖賳讴 丌賳 丕賳爻丕賳: 丌丿賲蹖 趩诏賵賳賴 賴賲丕賳 賲蹖鈥屫促堌� 讴賴 賴爻鬲貨 賳賵蹖爻賳丿賴: 賮乇丿乇蹖卮 賵蹖賱賴賱賲 賳蹖趩賴貨 賲鬲乇噩賲: 亘賴乇賵夭 氐賮丿乇蹖貨 鬲賴乇丕賳: 賮讴乇 乇賵夭貙 1378貨 丿乇191氐貨 卮丕亘讴 9643430294貨 趩丕倬 爻賵賲 亘丕夭鬲丕亘 賳诏丕乇鈥忊€� 1387貨 丿乇 244氐貨 卮丕亘讴 9789648223385貨 趩丕倬 趩賴丕乇賲 1396貨 丿乇 227氐貨 賲賵囟賵毓 夭蹖爻鬲賳丕賲賴 賳賵蹖爻賳丿诏丕賳 丌賱賲丕賳 - 爻丿賴 19賲
毓賳賵丕賳: 丕蹖鈥嵸嗏€� 丕爻鈥嵷€� 丕賳鈥嵷斥€嵷з嗏€�: 趩鈥嵹€嵸堎嗏€嵸団€� 丌賳鈥� 賲鈥嵺屸€屫粹€嵸堐屸€嵸呪€� 讴鈥嵸団€� 賴鈥嵷斥€嵷€嵺屸€嵸呪€屫� 賮鈥嵷臂屸€嵷臂屸€嵷粹€屸€� 賵蹖賱賴賱賲鈥� 賳鈥嵺屸€嵹嗏€嵸団€屫� 賲鬲鈥嵷必€嵸� 爻鈥嵷光€嵺屸€嵷� 賮鈥嵺屸€嵷辟堌藏⒇ㄢ€嵷ж屸€屫� 鬲鈥嵸団€嵷必з嗏€� 丕賳鬲卮丕乇丕鬲 噩丕賲蹖: 丕賳鬲卮丕乇丕鬲 賲氐丿賯鈥忊€€忊€徹� 1385貨 丿乇189氐貨 趩丕倬 丿賵賲 1386貨 趩丕倬 賴卮鬲賲 1395貨 卮丕亘讴 9789647468923貨 趩丕倬 賳賴賲1397貨 丿乇 189氐貨 卮丕亘讴9789647436923貨 趩丕倬 丿賴賲 1399貨
讴鬲丕亘 芦丕蹖賳讴 丕賳爻丕賳禄 乇丕貙 芦賳蹖趩賴禄 丿乇 爻丕賱 1888賲蹖賱丕丿蹖 賳賵卮鬲賳丿貙 賵 丿乇 爻丕賱 1908賲蹖賱丕丿蹖 丕賳鬲卮丕乇 蹖丕賮鬲貨 丕蹖卮丕賳 亘丕 賳诏丕乇卮 丕蹖賳 丕孬乇貙 亘賴 亘乇賴丕賳賴丕蹖 賳诏丕乇卮 讴鬲丕亘賴丕蹖 禺賵蹖卮 倬乇丿丕禺鬲賴 丕賳丿貨 丕蹖賳 讴鬲丕亘 丌禺乇蹖賳 丕孬乇 芦賳蹖趩賴禄 亘賴 卮賲丕乇 賲蹖丌蹖丿貨 賵 禺賵丿賳賵卮鬲丕乇蹖 丕爻鬲貙 讴賴 丕夭 乇賵夭賴丕蹖 倬丕蹖丕賳蹖 夭賳丿诏蹖 丕卮貙 賵 趩诏賵賳诏蹖 賵囟毓蹖鬲 乇賵丕賳蹖 丕蹖卮丕賳貙 丨讴丕蹖鬲賴丕 丿丕乇丿貨 丕蹖卮丕賳 丿乇 丕蹖賳 讴鬲丕亘貙 亘乇丕蹖 卮讴賱鈥屭屫臂� 匕賴賳蹖鬲蹖 讴丕賲賱鈥屫必� 鬲賱丕卮 讴乇丿賴 丕賳丿貨 賴賲趩賳蹖賳 丕蹖賳 丕孬乇貙 賲購賴乇 乇丿蹖 亘乇 丕鬲賴丕賲丕鬲 賲賱蹖鈥屭必й屫з嗁団€� 丕蹖 丕爻鬲貙 讴賴 爻丕賱鈥屬囏� 亘賴 賵蹖 賳爻亘鬲 丿丕丿賴 卮丿貨 丿乇 亘禺卮蹖 丕夭 丕蹖賳 讴鬲丕亘 賲蹖鈥屫堌з嗃屬�: 芦賲賳 毓賱蹖賴 賴乇 丌賳趩賴 讴賴 丕賲乇賵夭 丕卮乇丕賮蹖鬲 賲賶鈥屬嗀з呝嗀� 丕丨爻丕爻 賴賲丿賱賶 亘乇鬲乇賶鈥� 噩賵蹖丕賳賴 丿丕乇賲貨 丨鬲賶 亘賴 丕蹖賳 賯蹖氐乇 噩賵丕賳 丌賱賲丕賳蹖 丕賮鬲禺丕乇 丌賳 乇丕 賴賲 賳賲賶鈥屫囐� 讴賴 丿乇卮讴賴鈥屭嗁� 賲賳 亘丕卮丿.禄貨
賳賯賱 丕夭 賲鬲賳: (亘蹖賳 賳賵卮鬲賴鈥屬囏й� 賲賳 芦夭乇鬲卮鬲禄 丕孬乇蹖 禺丕氐 丕爻鬲貨 亘丕 丕蹖賳 丕孬乇 亘夭乇诏鈥屫臂屬� 賴丿蹖賴鈥� 丕蹖 乇丕 亘賴 亘卮乇蹖鬲 丕毓胤丕 讴乇丿賲 讴賴 鬲丕讴賳賵賳 賵噩賵丿 丿丕卮鬲賴 丕爻鬲貨 丕蹖賳 讴鬲丕亘 亘丕 丌賵丕夭賴鈥� 丕蹖 賴夭丕乇丕賳 爻丕賱賴 鬲賳賴丕 賵丕賱丕鬲乇蹖賳 讴鬲丕亘蹖 賳蹖爻鬲 讴賴 賵噩賵丿 丿丕乇丿貙 亘賱讴賴 讴鬲丕亘 丌賳 賴賵丕蹖 亘賱賳丿蹖鈥屬囏ж池� 賵 鬲賲丕賲蹖 賵丕賯毓蹖鬲 丕賳爻丕賳 丿乇 賮丕氐賱賴鈥� 丕蹖 亘爻 爻鬲乇诏 夭蹖乇 倬丕蹖 丌賳 丕爻鬲貙 跇乇賮鈥屫臂屬� 讴鬲丕亘蹖 丕爻鬲 讴賴 丕夭 丿乇賵賳蹖锟斤拷鬲乇蹖賳 睾賳丕蹖 丨賯蹖賯鬲 夭丕丿賴 卮丿賴 賵 趩丕賴蹖 禺卮讴鈥� 賳丕卮丿賳蹖 丕爻鬲 讴賴 賴乇 丿賱賵蹖 倬爻 丕夭 乇爻蹖丿賳 亘賴 跇乇賮丕蹖 丌賳 賱亘乇蹖夭 丕夭 夭乇 賵 賳蹖讴蹖 禺賵丕賴丿 卮丿貨 丕賳噩蹖乇賴丕 丕夭 丿乇禺鬲丕賳 賮乇賵 賲蹖鈥屫臂屫藏� 倬賵爻鬲 爻乇禺 丕賳噩蹖乇賴丕蹖 禺賵亘 賵 卮蹖乇蹖賳 賴賳诏丕賲 賮乇賵 丕賮鬲丕丿賳 讴賳丿賴 賲蹖鈥屫促堌� 亘乇丕蹖 丕賳噩蹖乇賴丕蹖 乇爻蹖丿賴 賲賳 亘丕丿 卮賲丕賱蹖 賴爻鬲賲貨 丕夭 丕蹖賳 乇賵 丕蹖 丿賵爻鬲丕賳貙 趩賵賳 丕賳噩蹖乇賴丕 丕蹖賳 丌賲賵夭賴鈥屬囏� 賳氐蹖亘 卮賲丕 賲蹖鈥屫促堌� 卮賴丿 丌賳 乇丕 亘趩卮蹖丿 賵 诏賵卮鬲 卮蹖乇蹖賳 丌賳 乇丕 亘禺賵乇蹖丿! 賴賲賴 噩丕 倬丕蹖蹖夭 丕爻鬲 賵 丌爻賲丕賳 氐丕賮 賵 亘毓丿 丕夭馗賴乇貨 丕蹖賳噩丕 賴蹖趩 禺卮讴鈥屫з嗀屫篡� 爻禺賳 賳賲蹖鈥屭堐屫� 丕蹖賳噩丕 芦賵毓馗禄 賳賲蹖鈥屭┵嗁嗀� 丕蹖賳噩丕 丕蹖賲丕賳 賳賲蹖鈥屫焚勜ㄙ嗀� 亘賱讴賴 丕夭 丿乇蹖丕蹖 亘蹖鈥屭┴必з� 賳賵乇 賵 跇乇賮丕蹖 賳蹖讴鈥屫ㄘ� 賯胤乇賴 賯胤乇賴貙 噩賲賱賴 噩賲賱賴 賵 亘丕 丌乇丕賲卮蹖 賱胤蹖賮 丕蹖賳 爻禺賳丕賳 乇丕 賮乇賵 賲蹖鈥屫臂屫操嗀� 趩賳蹖賳 讴丕乇蹖 鬲賳賴丕 丕夭 毓賴丿賴鈥� 蹖 亘夭乇诏丕賳 亘乇賲蹖鈥屫③屫� 賵 诏賵卮 爻倬乇丿賳 丕賲鬲蹖丕夭蹖 亘蹖鈥屬囐呚з嗁嗀� 丕爻鬲貙 賴蹖趩鈥屭┴� 賳蹖爻鬲 讴賴 丌夭丕丿丕賳賴 诏賵卮 亘賴 芦夭乇鬲卮鬲禄 亘爻倬丕乇丿...)貨 倬丕蹖丕賳 賳賯賱
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 08/04/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
April 9, 2024
Despite studying philosophy, I have never been a reader of Nietzsche.
So I came, for my culture, to read Ecce Homo. It is ultimately a philosophical biography full of the compulsion of the philosopher with the invasive mustache. Because he certainly is a megalomaniac. He takes up the essential themes of his philosophy and returns to the theses of his works.
The superhuman and the eternal return are concepts that are ultimately not so clear. I don't know if I would have understood the text without the introductory course.
However, Ecce Homo seems to me to be very useful to find oneself than in the productive work of this disciple of Dionysus.
So I came, for my culture, to read Ecce Homo. It is ultimately a philosophical biography full of the compulsion of the philosopher with the invasive mustache. Because he certainly is a megalomaniac. He takes up the essential themes of his philosophy and returns to the theses of his works.
The superhuman and the eternal return are concepts that are ultimately not so clear. I don't know if I would have understood the text without the introductory course.
However, Ecce Homo seems to me to be very useful to find oneself than in the productive work of this disciple of Dionysus.
June 25, 2018
賲賳 丕賱賲賲賰賳 亘賰賱 兀乇賷丨賷丞 兀賳 兀毓賷丿 賯乇丕卅鬲賴 丨丕賱賸丕!
September 9, 2024
if i had a fraction of nietzsche's ego i could probably rule the world
November 26, 2018
"賮兀賳丕 兀丨賲賱 毓賱賶 賰鬲賮賷賾 賯丿賻乇 丕賱廿賳爻丕賳賷賾丞."
"兀毓乇賮 賯丿乇賷.. 匕丕鬲 賷賵賲 爻賷賯鬲乇賳 丕爻賲賷 亘匕賰乇賶 卮賷亍 賴丕卅賱 乇賴賷亘貨 亘兀夭賲賴 賱賲 賷購毓乇賮 賱賴丕 賲孬賷賱 毓賱賷 賵噩賴 丕賱丕乇囟貙 兀毓賲賯 乇噩丞 賮賷 丕賱賵毓賷... 賮兀賳丕 賱爻鬲 廿賳爻丕賳賸丕貙 亘賱 毓亘賵丞 丿賷賳丕賲賷鬲. 賱丕 兀鬲丨丿賾孬 丕賱亘鬲賾丞 廿賱賶 賰鬲賱丞 丕賱噩賲丕賴賷乇... 賵兀卮丿 賲丕 賷禺賷賮賳賷 賴賵 兀賳 賷賰乇賾爻賳賷 丕賱賳丕爻 匕丕鬲 賷賵賲 賰賯丿丕爻丞: 亘廿賲賰丕賳 丕賱賲乇亍 兀賳 賷禺賲賾賳 丕賱爻亘亘 丕賱匕賷 賷丿賮毓賳賷 廿賱賶 賳卮乇 賴匕丕 丕賱賰鬲丕亘 賯亘賱 兀賳 賷丨丿孬 匕賱賰 丕賱兀賲乇貨 爻賷賰賵賳 毓賱賷賴 兀賳 賷丨賲賷賳賷 賲賳 兀賷 丕爻鬲毓賲丕賱 卮賳賷毓 爻賷賾卅 丕賱毓賵丕賯亘. 賱丕 兀乇賷丿 兀賳 兀賰賵賳 賯丿賷爻賸丕貙 亘賱 兀賮囟賾賱 兀賳 兀賰賵賳 賲賴乇噩賸丕... 賵賱毓賱賳賷 亘丕賱賮毓賱 兀囟丨賵賰丞. 賵賲毓 匕賱賰... 賮丕賱丨賯賷賯丞 賴賷 丕賱鬲賷 鬲賳胤賯 賲賳 禺賱丕賱賷. 賱賰賳賾 丨賯賷賯鬲賷 賮馗賷毓丞貨 匕賱賰 兀賳 丕賱賰匕亘 賴賵 丕賱匕賷 馗賱賾 賷購丿毓賷 丨賯賷賯丞 丨鬲賾賷 丕賱丌賳."
賴賰匕丕 鬲賰賱賲 賳賷鬲卮賴.
賷賲賰賳 亘賴匕賷賳 丕賱丕賯鬲亘丕爻賷賳 兀賳 賳禺鬲氐乇 丕賱賰孬賷乇 賲賳 丕賱賰賱丕賲.
賰賱 賲丕 鬲賵賯毓 兀賳 賷丨丿孬 賱賴 賲賳 禺賱賵丿 賵丕賴鬲賲丕賲 亘賰鬲丕亘丕鬲賴 亘毓丿 賲賵鬲賴 丨丿孬貙 賰賱 賲丕 兀孬丕乇賴 賲賳 兀賮賰丕乇 鬲乇賰鬲 氐丿丕賴丕 亘賯賵丞 賮賷 毓卮乇丕鬲 丕賱爻賳賷賳 丕賱兀禺賷乇丞貙 亘毓賷丿賸丕 毓賳 氐丨丞 兀賵 禺胤兀 丌乇丕亍賴.
亘丕賱乇睾賲 賲賳 兀賳賴 賰鬲亘 賴匕丕 丕賱賰鬲丕亘 賰賷 賱丕 賷購賮賴賲 亘卮賰賱 禺丕胤卅 賱賰賳 賴賳丕賰 丕賱賰孬賷乇賷賳 賲賲賳 賮毓賱賵丕 賴匕丕.. 乇亘賲丕 賰丕賳 毓賳氐乇賷賸丕 賮賷 亘毓囟 丌乇丕亍賴 賵卮丕匕賸丕 賮賷 亘毓囟賴丕 賱賰賳賴 賰丕賳 賲鬲爻丕賲丨 賲毓 兀賱丿 兀毓丿丕卅賴貙 賵鬲爻丕賲丨賴 賱賲 賷賰賳 丿丕賮毓 賰丕賮賷 賱賰賷 賱丕 賷丨鬲賯乇賴賲.
鬲丨丿孬 賮賷 賴匕丕 丕賱賰鬲丕亘 毓賳 賰鬲亘賴 賵馗乇賵賮 賰鬲丕亘鬲賴賲 賵丕賱毓賵丕賲賱 丕賱鬲賷 兀丿鬲 賱賱賰鬲丕亘丞貙 賵亘毓囟 賲乇丕丨賱 丨賷丕鬲賴.
賴賳丕賰 兀乇亘毓 賲賯丕胤毓 賴賷 兀賮囟賱 賲丕 賮賷 丕賱賰鬲丕亘: 賱賲 兀賳丕 毓賱賶 賴匕丕 丕賱賯丿乇 賲賳 丕賱丨賰賲丞貙 賱賲 兀賳丕 毓賱賶 賴匕丕 丕賱賯丿乇 賲賳 丕賱匕賰丕亍貙 賱賲丕匕丕 賰鬲亘鬲 賰鬲亘賸丕 噩賷丿丞貙 賱賲 兀賳丕 賯丿乇.
丕賱賯乇丕亍丞 賱賳賷鬲卮賴 賱匕丞 賲丨乇賲丞貙 賮賱爻賮丞 丕賱賯乇毓 亘丕賱賲胤乇賯丞 賲乇賴賯丞 匕賴賳賷賸丕.. 賴匕丕 丕賱賰鬲丕亘 丕賱賲賲賷夭 賲賳 兀賷爻乇 賰鬲亘賴 賵兀賮囟賱 賲丿禺賱 賱毓丕賱賲賴.
May 13, 2017
I was once asked, if I could meet and have a conversation with one writer/poet/philosopher of any era, dead or alive, whom would I choose? The answer was and always has been Nietzsche. I would sit down and have a hell of a talk with the guy, although, I'm sure, we would end up with our hands on each other's necks.
I remember the first time I read something of his, it was Antichrist, 10-odd years ago and my mind was blown. Thus Spoke Zarathustra is perhaps my favorite book ever and I go back to it from time to time when I need a kick in the ass. My point is, I always feel a closeness to Nietzsche. Every time I open one of his books, it's like we're sitting in a small cafe, round metallic tables and all, just the two of us, and I'm leaning close so I can suck in as much of his brilliance as I can. I can't tell if he enjoys my company but I sure as hell enjoy his.
And so it was that I opened Ecce Homo and let him talk to me about himself, his views, his books and how come he's so fucking brilliant. So much self-importance only from Nietzsche I can take. I can't say that I fully grasped his points, as I'd have to be an 眉bermensch to do so but, as always, I felt the same comfort that by the time we finish, I'll have a tiny bit more wisdom than I did before, even if it's only in theory.
Another utterly enlightening book and one more proof that Nietzsche was way ahead of his time and all times as a matter of fact.
I remember the first time I read something of his, it was Antichrist, 10-odd years ago and my mind was blown. Thus Spoke Zarathustra is perhaps my favorite book ever and I go back to it from time to time when I need a kick in the ass. My point is, I always feel a closeness to Nietzsche. Every time I open one of his books, it's like we're sitting in a small cafe, round metallic tables and all, just the two of us, and I'm leaning close so I can suck in as much of his brilliance as I can. I can't tell if he enjoys my company but I sure as hell enjoy his.
And so it was that I opened Ecce Homo and let him talk to me about himself, his views, his books and how come he's so fucking brilliant. So much self-importance only from Nietzsche I can take. I can't say that I fully grasped his points, as I'd have to be an 眉bermensch to do so but, as always, I felt the same comfort that by the time we finish, I'll have a tiny bit more wisdom than I did before, even if it's only in theory.
Another utterly enlightening book and one more proof that Nietzsche was way ahead of his time and all times as a matter of fact.
January 5, 2011
丕賱賰鬲丕亘 丕賱匕賷 賯乇兀鬲賴 賮賷 丕賱賲乇丞 丕賱賵丕丨丿丞 賲乇鬲賷賳
賲乇丞 亘鬲乇噩賲丞 毓賱賷 賲氐亘丕丨貙 賵丕賱兀禺乇賶 亘鬲乇噩賲丞 賲噩丕賴丿 毓亘丿丕賱賲賳毓賲 賲噩丕賴丿
亘丕賱鬲兀賰賷丿 爻賵賮 兀孬賳賷 毓賱賶 鬲乇噩賲丞 毓賱賷 賲氐亘丕丨 禺丕氐丞 賵廿賳賴丕 鬲丨賵賷 毓賱賶 賮賯乇丕鬲 賳丕丿乇丞 賱賲 鬲賳卮乇 賮賷 丕賱鬲乇噩賲丕鬲 丕賱兀禺乇賶
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丨爻賳丕賸貙 毓丕賱賲 噩丿賷丿 賲賳 毓賵丕賱賲 賳賷鬲卮賴貙 毓丕賱賲賴 丕賱禺丕氐 丕賱匕賷 禺胤賴 亘賷丿賴貙 賷丨賰賷 賱賰 亘爻禺乇賷丞 賵爻匕丕噩丞 賵丨賰賲丞 毓賳 丨賷丕鬲賴貙 毓賳 夭乇丕丿卮鬲賴貙 毓賳 賲丐賱賮丕鬲賴貙 毓賳 兀賱賲丕賳賷丕貙 毓賳 丕賱賲賵爻賷賯賶貙 毓賳
賮賵丕卅丿 丕賱卮丕賷 賵兀囟乇丕乇 丕賱賯賴賵丞 毓賱賶 丕賱賳賮爻
賴匕丕 賴賵 丕賱廿賳爻丕賳 兀禺乇 兀毓賲丕賱 賳賷鬲卮賴貙 賱匕賱賰 賳賱丨馗 賮賷賴 賯丿乇 賰亘賷乇 賲賳 丕賱噩賳賵賳 賵丕賱爻禺乇賷丞 賵丕賱爻禺胤 賵丕賱睾囟亘 毓賱賶 丕賱兀禺賱丕賯 丕賱夭丕卅賮丞.. 丕賱賲鬲丿賷賳賷賳.. 丕賱賲爻賷丨賷賷賳.. 賵丕賱兀賱賲丕賳
孬賲 鬲噩丿賴 兀賷囟丕賸 賴匕丕 丕賱卮丕毓乇 丕賱丨丕賱賲 丕賱賴丕丿卅 丕賱賳賮爻 .. 丕賱廿賳爻丕賳
" 賳賮爻賷 丌賱丞 賲卮丿賵丿丞
鬲鬲丨乇賰 禺賮賷丞
鬲睾賳賷 兀睾賳賷丞 丕賱噩賳丿賵賱 爻乇賾丕賸
鬲賱賲毓 賮賷 丕賱爻毓丕丿丞 丕賱賲鬲兀賱賯丞
賴賱 爻賲毓賴丕 兀賷賾 賲賳賰賲責"
賷賲鬲賱賰 孬賯丞 卮丿賷丿丞 亘賳賮爻賴 賵亘亘乇丕毓鬲賴 賵丨賰賲鬲賴貙 賴匕丕丕賱兀禺乇賯 丕賱毓亘賯乇賷 賲丨胤賲 丕賱賯賷賲
賵丕賱兀禺賱丕賯
賴賵 亘丿丕賷丞 噩賷丿丞 賱賱鬲毓乇賮 毓賱賶 賳賷鬲卮賴貙 丕賱毓乇囟 賮乇賷丿 賱兀毓賲丕賱賴 "兀賮賵賱 丕賱兀氐賳丕賲貙 丕賱毓賱賲 丕賱賲乇丨貙 賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲貙 丕賱賮噩乇貙 賲賷賱丕丿 丕賱鬲乇丕噩賷丿賷丕 兀賮賰丕乇 賮賷 睾賷乇 兀賵丕賳賴丕..丕賱禺"
亘丿丕賷丞乇丕卅毓丞 賵賲丨賮賾夭丞 賱毓丕賱賲 賳賷鬲卮賴 :)
賰賲 兀賳丕 賲鬲卮賵賯賴 賱賱睾賵氐 賮賷 毓丕賱賲 賴匕丕 丕賱賮丕乇爻賷 .. 夭乇丕丿卮鬲
賲乇丞 亘鬲乇噩賲丞 毓賱賷 賲氐亘丕丨貙 賵丕賱兀禺乇賶 亘鬲乇噩賲丞 賲噩丕賴丿 毓亘丿丕賱賲賳毓賲 賲噩丕賴丿
亘丕賱鬲兀賰賷丿 爻賵賮 兀孬賳賷 毓賱賶 鬲乇噩賲丞 毓賱賷 賲氐亘丕丨 禺丕氐丞 賵廿賳賴丕 鬲丨賵賷 毓賱賶 賮賯乇丕鬲 賳丕丿乇丞 賱賲 鬲賳卮乇 賮賷 丕賱鬲乇噩賲丕鬲 丕賱兀禺乇賶
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丨爻賳丕賸貙 毓丕賱賲 噩丿賷丿 賲賳 毓賵丕賱賲 賳賷鬲卮賴貙 毓丕賱賲賴 丕賱禺丕氐 丕賱匕賷 禺胤賴 亘賷丿賴貙 賷丨賰賷 賱賰 亘爻禺乇賷丞 賵爻匕丕噩丞 賵丨賰賲丞 毓賳 丨賷丕鬲賴貙 毓賳 夭乇丕丿卮鬲賴貙 毓賳 賲丐賱賮丕鬲賴貙 毓賳 兀賱賲丕賳賷丕貙 毓賳 丕賱賲賵爻賷賯賶貙 毓賳
賮賵丕卅丿 丕賱卮丕賷 賵兀囟乇丕乇 丕賱賯賴賵丞 毓賱賶 丕賱賳賮爻
賴匕丕 賴賵 丕賱廿賳爻丕賳 兀禺乇 兀毓賲丕賱 賳賷鬲卮賴貙 賱匕賱賰 賳賱丨馗 賮賷賴 賯丿乇 賰亘賷乇 賲賳 丕賱噩賳賵賳 賵丕賱爻禺乇賷丞 賵丕賱爻禺胤 賵丕賱睾囟亘 毓賱賶 丕賱兀禺賱丕賯 丕賱夭丕卅賮丞.. 丕賱賲鬲丿賷賳賷賳.. 丕賱賲爻賷丨賷賷賳.. 賵丕賱兀賱賲丕賳
孬賲 鬲噩丿賴 兀賷囟丕賸 賴匕丕 丕賱卮丕毓乇 丕賱丨丕賱賲 丕賱賴丕丿卅 丕賱賳賮爻 .. 丕賱廿賳爻丕賳
" 賳賮爻賷 丌賱丞 賲卮丿賵丿丞
鬲鬲丨乇賰 禺賮賷丞
鬲睾賳賷 兀睾賳賷丞 丕賱噩賳丿賵賱 爻乇賾丕賸
鬲賱賲毓 賮賷 丕賱爻毓丕丿丞 丕賱賲鬲兀賱賯丞
賴賱 爻賲毓賴丕 兀賷賾 賲賳賰賲責"
賷賲鬲賱賰 孬賯丞 卮丿賷丿丞 亘賳賮爻賴 賵亘亘乇丕毓鬲賴 賵丨賰賲鬲賴貙 賴匕丕丕賱兀禺乇賯 丕賱毓亘賯乇賷 賲丨胤賲 丕賱賯賷賲
賵丕賱兀禺賱丕賯
賴賵 亘丿丕賷丞 噩賷丿丞 賱賱鬲毓乇賮 毓賱賶 賳賷鬲卮賴貙 丕賱毓乇囟 賮乇賷丿 賱兀毓賲丕賱賴 "兀賮賵賱 丕賱兀氐賳丕賲貙 丕賱毓賱賲 丕賱賲乇丨貙 賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲貙 丕賱賮噩乇貙 賲賷賱丕丿 丕賱鬲乇丕噩賷丿賷丕 兀賮賰丕乇 賮賷 睾賷乇 兀賵丕賳賴丕..丕賱禺"
亘丿丕賷丞乇丕卅毓丞 賵賲丨賮賾夭丞 賱毓丕賱賲 賳賷鬲卮賴 :)
賰賲 兀賳丕 賲鬲卮賵賯賴 賱賱睾賵氐 賮賷 毓丕賱賲 賴匕丕 丕賱賮丕乇爻賷 .. 夭乇丕丿卮鬲
July 12, 2019
丿賵爻鬲丕賳賽 诏乇丕賳賯丿乇貙 鬲賳賴丕 賳讴鬲賴 丕蹖 讴賴 爻亘亘 卮丿 鬲丕 亘賴 丕蹖賳 丕孬乇賽 丕乇夭卮賲賳丿貙 倬賳噩 爻鬲丕乇賴 賳丿賴賲貙 賳馗乇丕鬲賽 夭賳丿賴 蹖丕丿 芦賳蹖趩賴禄 丿乇 賲賵乇丿賽 夭賳丕賳 賵 丕賱亘鬲賴 亘丿诏賵蹖蹖 丕夭 賳跇丕丿 賵 賲乇丿賲丕賳賽 丌賱賲丕賳 亘賵丿 讴賴 賲賳 亘丕 賵蹖 丿乇 丕蹖賳 丿賵 賲賵乇丿 丕禺鬲賱丕賮賽 賳馗乇 丿丕乇賲... 毓夭蹖夭丕賳 賵 賳賵乇賽 趩卮賲丕賳賲貙 丕诏乇 賲蹖禺賵丕賴蹖丿 鬲丕 亘丕 賳蹖趩賴 賵 丕賳丿蹖卮踿 丕賵 丌卮賳丕 卮賵蹖丿 賵 賮乇蹖亘賽 鬲丨乇蹖賮诏乇丕賳 賵 爻丕賳爻賵乇趩蹖 賴丕 丿乇 丕賳鬲卮丕乇丕鬲賽 丕蹖乇丕賳 乇丕 賳禺賵乇蹖丿.. 丕蹖賳 乇蹖賵蹖賵 乇丕 丨鬲賲丕賸 鬲丕 倬丕蹖丕賳 亘禺賵丕賳蹖丿... 亘丿賵賳賽 卮讴 丕蹖賳 乇蹖賵蹖賵 丿乇 卮賳丕禺鬲賽 賳蹖趩賴貙 亘賴 卮賲丕 讴賲讴賽 夭蹖丕丿蹖 禺賵丕賴丿 讴乇丿... 賴賲丕賳胤賵乇 讴賴 卮賵倬賳賴丕賵乇賽 亘夭乇诏 賲蹖诏賵蹖丿: 鬲賳賴丕 亘丕 禺賵丕賳丿賳賽 賳賵卮鬲賴 賴丕蹖賽 蹖讴 賳賵蹖爻賳丿賴貙 賲蹖鬲賵丕賳蹖丿 丕夭 丕賳丿蹖卮賴 賴丕蹖賽 丕賵 丌诏丕賴 卮丿賴 賵 丕賵 乇丕 亘卮賳丕爻蹖丿貙 賳賴 亘丕 鬲賵氐蹖賮賽 丿蹖诏乇丕賳 丕夭 賵蹖
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丕乇丕丿踿 丌夭丕丿 賵 禺乇丿賽 丕賳爻丕賳蹖貙 賴賲蹖卮賴 噩夭卅蹖 丕夭 賮賱爻賮踿 賲賳 亘賵丿賴 丕爻鬲 讴賴 賳亘乇丿 亘丕 賲賵賴賵賲丕鬲 賵 丿蹖賳 賵 賲匕賴亘 丿乇 丌賳 噩丕蹖 丿丕卮鬲賴 丕爻鬲
賵馗蹖賮踿 賲賳貙 丌賲丕丿賴 爻丕夭蹖賽 丕賳爻丕賳賴丕爻鬲.. 丌賲丕丿賴 爻丕夭蹖 亘乇丕蹖 賱丨馗踿 賵丕賱丕鬲乇蹖賳 丕賳丿蹖卮賴 亘賴 禺賵蹖卮鬲賳 賵 禺賵丿卮賳丕爻蹖 賵 丌賳 賳蹖賲乇賵夭賽 亘丕卮讴賵賴 賵 賴乇丕爻賳丕讴 讴賴 丿乇 丌賳 丕賳爻丕賳 亘賴 诏匕卮鬲賴 賵 丌蹖賳丿賴 賲蹖賳诏乇丿 賵 丕夭 丨丕讴賲蹖鬲賽 賲賵賴賵賲丕鬲 賵 賯囟丕 賵 賯丿乇 丕賱賴蹖 賵 賲亘賱睾丕賳賽 丿蹖賳蹖 賵 賲匕賴亘蹖 乇賴丕蹖蹖 蹖丕亘丿 賵 倬乇爻卮 賴丕蹖蹖 賴賲趩賵賳: 趩乇丕 責 趩诏賵賳賴 責 亘賴 趩賴 丿賱蹖賱責 乇丕 亘乇丕蹖 賳禺爻鬲蹖賳 亘丕乇 丿乇 賯丕賱亘蹖 讴賱蹖貙 賲胤乇丨 讴賳丿
丨爻賽 丕賳鬲賯丕賲 噩賵蹖蹖 賴賲趩賵賳 丨爻丕爻蹖鬲 賳爻亘鬲 亘賴 亘丿亘禺鬲蹖賽 丿蹖诏乇丕賳貙 賳卮丕賳踿 囟毓賮 丕爻鬲
丿乇 賮乇賴賳诏賽 丕卮鬲亘丕賴賽 賲丕貙 夭蹖乇讴丕賳 乇丕 亘丕 孬乇賵鬲賲賳丿丕賳 賵 賯丿蹖賲蹖 賴丕 乇丕 亘丕 亘夭乇诏丕賳貙 丕卮鬲亘丕賴 賲蹖诏蹖乇賳丿
鬲丕 讴賳賵賳 丕禺鬲蹖丕乇賽 亘卮乇 丿乇 丿爻鬲丕賳賽 亘丿鬲乇蹖賳 賲賵噩賵丿丕鬲 亘賵丿賴 丕爻鬲貙 賲賵噩賵丿丕鬲蹖 卮乇賵乇貙 讴蹖賳賴 鬲賵夭貙 賳蹖乇賳诏 亘丕夭貙 讴賴 丿蹖賳賮乇賵卮丕賳 丌賳賴丕 乇丕 丿乇 丿蹖賳 賵 賲匕賴亘 亘賴 毓賳賵丕賳 "賯丿蹖爻蹖賳" 亘賴 卮賲丕 賲毓乇賮蹖 讴乇丿賴 丕賳丿.. 丕蹖賳 亘賴 丕氐胤賱丕丨 賯丿蹖爻蹖賳 賵 賲毓氐賵賲丕賳貙 蹖讴爻乇蹖 鬲賴賲鬲 夭賳賳丿賴 賵 丨乇賲鬲 卮讴賳 亘賵丿賴 丕賳丿 讴賴 亘乇 丕賳爻丕賳賴丕 丨讴賲乇丕賳蹖 讴乇丿賴 丕賳丿.. 蹖讴爻乇蹖 乇賮鬲丕乇 賵 诏賮鬲丕乇賽 倬爻鬲 賵 睾蹖乇丕賳爻丕賳蹖 亘賵丿賴 丕爻鬲 讴賴 賴賲賴 乇丕 亘賴 丿卮賲賳蹖 賵丕丿丕乇 賳賲賵丿賴 丕爻鬲... 讴爻蹖 讴賴 丕夭 乇賵蹖賽 鬲毓氐亘 亘賴 丿蹖賳 賵 賲匕賴亘貙 爻禺賳賽 賲乇丕 賯亘賵賱 賳讴賳丿貙 賲睾夭卮 賮丕爻丿 賲蹖亘丕卮丿
賲亘賱睾蹖賳賽 賲匕賴亘蹖 賵 丿蹖賳賮乇賵卮丕賳 賴賲趩賵賳 賲賱賾丕賴丕 賵 讴卮蹖卮丕賳貙 丿乇 倬蹖賽 鬲亘丕賴蹖賽 丕賳爻丕賳賴丕 亘賵丿賴 賵 丕鬲賮丕賯丕賸 賲睾夭賽 丕賳爻丕賳賴丕 乇丕 亘賴 賴賲蹖賳 鬲乇鬲蹖亘 鬲亘丕賴 賵 賮丕爻丿 賲蹖禺賵丕賴賳丿.. 丌賳賴丕 亘乇 蹖讴爻乇蹖 賲賵噩賵丿賽 爻丕丿賴 賱賵丨 賵 賮丕爻丿貙 丌爻丕賳鬲乇 丨讴賲乇丕賳蹖 賲蹖讴賳賳丿
亘丕 賴蹖趩 趩蹖夭蹖 爻乇蹖毓鬲乇 丕夭 丌夭乇丿诏蹖貙 賳賲蹖 鬲賵丕賳蹖賲 賳蹖乇賵蹖賽 亘丿賳蹖 賵 丿乇賵賳蹖賽 禺賵蹖卮 乇丕 亘爻賵夭丕賳蹖賲.. 丿蹖賳賽 亘賵丿丕 讴賴 亘賴鬲乇蹖賳賽 丕丿蹖丕賳 丕爻鬲貙 賴賳乇卮 鬲爻賱胤 亘乇 "丌夭乇丿诏蹖" 賲蹖亘丕卮丿.. 丕氐賱丕賸 亘丕蹖丿 賳丕賲賽 丿蹖賳 亘賵丿丕 乇丕 丿蹖賳賽 爻賱丕賲鬲蹖 賵 亘賴丿丕卮鬲 賲蹖诏匕丕卮鬲賳丿 鬲丕 亘丕 丿蹖诏乇 丕丿蹖丕賳賽 爻丕賲蹖 (蹖賴賵丿蹖鬲貙 賲爻蹖丨蹖鬲 賵 丕爻賱丕賲) 讴賴 夭蹖丕賳 乇爻丕賳 賴爻鬲賳丿貙 鬲乇讴蹖亘 賳卮賵丿
賲賵賴賵賲丕鬲賽 丿蹖賳蹖 賴賲趩賵賳 禺丿丕貙 倬丕爻禺蹖 禺卮讴 賵 孬丕亘鬲 賵 丕賲乇蹖 賳丕禺賵卮丕蹖賳丿 亘乇丕蹖賽 賲丕 丕賳丿蹖卮賲賳丿丕賳 丕爻鬲 賵 賳賵毓蹖 賲賲賳賵毓蹖鬲賽 禺卮讴 賵 孬丕亘鬲 賵 賳丕亘禺乇丿丕賳賴 亘乇丕蹖賽 賲丕 禺乇丿诏乇丕蹖丕賳 亘賴 卮賲丕乇 賲蹖 丌蹖丿貙 趩乇丕讴賴 賲蹖诏賵蹖丿: 卮賲丕 丕賳爻丕賳賴丕蹖賽 禺乇丿賲賳丿 賳亘丕蹖丿 亘蹖 丕賳丿蹖卮蹖丿... 丿蹖賳 亘賴 丕賳爻丕賳 丿爻鬲賵乇 賲蹖丿賴丿 讴賴 賵丕賯毓蹖鬲賴丕 乇丕 賳丕丿蹖丿賴 亘诏蹖乇丿 賵 趩卮賲 亘乇 丨賯丕蹖賯賽 賴爻鬲蹖 亘亘賳丿丿
賴蹖趩 丕賲乇蹖 丿乇 鬲丕乇蹖禺貙 丿乇賵睾蹖賳 鬲乇 丕夭 賵丨蹖 賵 倬蹖丕賲亘乇丕賳 賵 賯丿蹖爻丕賳 賵噩賵丿 賳丿丕卮鬲賴 丕爻鬲 ... 禺蹖賱蹖 賴丕 鬲丕讴賳賵賳 亘乇 "丿乇賵睾" 賳丕賲 "丨賯蹖賯鬲" 诏匕丕卮鬲賴 賵 丌賳 乇丕 亘賴 禺賵乇丿賽 賲乇丿賲 丿丕丿賴 丕賳丿
賲爻蹖丨蹖鬲 (丿乇讴賱 鬲賲丕賲蹖賽 丕丨讴丕賲 丿乇 丕丿蹖丕賳賽 爻丕賲蹖: 蹖賴賵丿蹖鬲貙 賲爻蹖丨蹖鬲貙 丕爻賱丕賲) 蹖毓賳蹖 卮乇賵乇鬲乇蹖賳 趩蹖夭蹖 讴賴 賴賲蹖卮賴 丿乇賵睾 乇丕 賲蹖倬乇賵乇丕賳丿 賵 丿乇賵睾 乇丕 賲蹖倬匕蹖乇丿 賵 鬲乇賵蹖噩 賲蹖丿賴丿.. 丕禺賱丕賯賽 丿蹖賳蹖 蹖毓賳蹖 丕賱賴踿 賮乇蹖亘賳丿踿 丕賳爻丕賳賴丕.. 蹖毓賳蹖 賴賲丕賳蹖 讴賴 賴賲踿 丕賳爻丕賳 賵 丕賳爻丕賳蹖鬲 乇丕 丿乇 诏匕乇賽 夭賲丕賳 亘賴 锟斤拷亘丕賴蹖 賵 賵蹖乇丕賳蹖 讴卮蹖丿賴 丕爻鬲 .. 丕賳爻丕賳 爻鬲蹖夭蹖 賵 胤亘蹖毓鬲 爻鬲蹖夭蹖 丿乇 丿蹖賳 賵 賲匕賴亘 乇蹖卮賴 丿賵丕賳丿賴 丕爻鬲.. 丕蹖賳 賲賵噩賵丿丕鬲賽 亘蹖禺乇丿貙 賲爻丕卅賱賽 噩賳爻蹖 賵 囟乇賵乇鬲賴丕蹖賽 夭賳丿诏蹖 乇丕 丕賲乇蹖 賳丕倬丕讴 亘乇丕蹖賽 賲乇丿賲 噩賱賵賴 丿丕丿賴 丕賳丿 賵 亘賴 賴賲蹖賳 爻亘亘 丕爻鬲 讴賴 讴卮蹖卮 賵 賲賱賾丕 乇丕 亘丕蹖丿 丕賳诏賱賽 丕賳爻丕賳蹖 賳丕賲蹖丿... 丌賳賴丕 丿乇 賯丕賱亘賽 丕禺賱丕賯賽 丿乇賵睾蹖賳蹖 讴賴 爻丕禺鬲賴 丕賳丿貙 賲蹖禺賵丕賴賳丿 丕夭 夭賳丿诏蹖 丕賳鬲賯丕賲 亘诏蹖乇賳丿
爻丕禺鬲賽 賲賵賴賵賲丕鬲賽 丕亘賱賴丕賳賴 賴賲趩賵賳 夭賳丿诏蹖 丿乇 丕蹖賳 丿賳蹖丕 賵 夭賳丿诏蹖 丿乇 丿賳蹖丕蹖 倬爻 丕夭 賲乇诏貙 爻亘亘 卮丿賴 鬲丕 夭賳丿诏蹖賽 賵丕賯毓蹖 丕賳爻丕賳 乇丕 亘賴 鬲亘丕賴蹖 亘讴卮賳丿 .. 丕蹖賳 賲賵賴賵賲丕鬲 乇丕 亘賴 噩丕蹖賽 丨賯蹖賯鬲 噩丕 丕賳丿丕禺鬲賴 丕賳丿 讴賴 夭蹖丕賳 亘丕乇鬲乇蹖賳 賵 賮乇蹖亘賳丿賴 鬲乇蹖賳 讴丕乇賴丕 丿乇 丨賯賽 丕賳爻丕賳 賵 胤亘蹖毓鬲 亘賵丿賴 丕爻鬲
賲亘賱睾丕賳賽 賲匕賴亘蹖 賵 丿蹖賳賮乇賵卮丕賳賽 丕賳诏賱 氐賮鬲 讴賴 禺賵賳賽 丕賳爻丕賳賴丕 乇丕 賲蹖賲讴賳丿貙 賲賵噩賵丿 賵 賲賮賴賵賲蹖 亘賴 賳丕賲 "禺丿丕" 乇丕 丿乇 亘乇丕亘乇賽 賲賮賴賵賲 亘丕 丕乇夭卮賽 "夭賳丿诏蹖
爻丕禺鬲賴 丕賳丿 賵 亘丕 丕蹖賳 賲賮賴賵賲賽 爻丕禺鬲诏蹖貙 鬲賲丕賲蹖賽 丕賲賵乇賽 夭蹖丕賳 丌賵乇 賵 賲爻賲賵賲 賵 爻乇卮丕乇 丕夭 丕锟斤拷鬲乇丕 賵 丿卮賲賳蹖 乇丕 丿乇 賵噩賵丿賽 蹖讴 賲賵噩賵丿 賲噩爻賲 爻丕禺鬲賳丿... 亘賴 讴賲讴 丕蹖賳 賲賵噩賵丿賽 賲賵賴賵賲貙 賲賮賴賵賲賽 丌禺乇鬲 賵 噩賴丕賳賽 倬爻 丕夭 賲乇诏 乇丕 爻丕禺鬲賳丿 鬲丕 丕乇夭卮賴丕蹖賽 賵丕賯毓蹖賽 噩賴丕賳賽 賲賵噩賵丿 乇丕 鬲亘丕賴 爻丕夭賳丿 鬲丕 賴蹖趩 賴丿賮 賵 賵馗蹖賮賴 丕蹖 亘乇丕蹖 賵丕賯毓蹖鬲 賴丕蹖賽 夭賲丕賳蹖賽 賲丕 亘丕賯蹖 賳诏匕丕乇賳丿 .. 丕蹖賳 亘蹖禺乇丿賴丕蹖賽 丿乇賵睾诏賵貙 賲賵賴賵賲丕鬲蹖 趩賵賳 "乇賵丨" 賵 "乇賵丨 賳丕賲蹖乇丕" 乇丕 爻丕禺鬲賳丿 鬲丕 噩爻賲賽 丕賳爻丕賳 乇丕 鬲丨賯蹖乇 讴賳賳丿
丿蹖賳賮乇賵卮丕賳 賵 賲亘賱睾蹖賳賽 賲匕賴亘蹖貙 亘賴 噩丕蹖賽 爻賱丕賲鬲 噩爻賲 賵 噩丕賳貙 賲賵賴賵賲丕鬲蹖 賴賲趩賵賳 "乇爻鬲诏丕乇蹖賽 乇賵丨 丿乇 丌禺乇鬲" 乇丕 亘賴 賵噩賵丿 丌賵乇丿賳丿 賵 賲賮賴賵賲賽 "诏賳丕賴" 乇丕 丿乇 賲賯丕亘賱賽 "丕乇丕丿踿 丌夭丕丿" 丕賳爻丕賳 賯乇丕乇 丿丕丿賳丿 鬲丕 睾乇蹖夭踿 丕賳爻丕賳蹖 乇丕 丿爻鬲禺賵卮賽 倬乇蹖卮丕賳蹖 讴賳賳丿
倬丕爻讴丕賱 賵 讴鬲丕亘賴丕蹖卮 賳賲賵賳賴 丕蹖 亘丕乇夭 亘乇丕蹖賽 蹖讴 賯乇亘丕賳蹖賽 賲匕賴亘蹖 亘賴 卮賲丕乇 賲蹖 丌蹖丿.. 讴賴 趩诏賵賳賴 丿蹖賳 賲蹖鬲賵丕賳丿 蹖讴 丕賳丿蹖卮賲賳丿 乇丕 亘賴 賳丕亘賵丿蹖 亘讴卮丕賳丿
鬲賳賴丕 毓匕乇賽 禺丿丕 亘乇丕蹖賽 亘禺卮卮貙 丌賳 丕爻鬲 讴賴 丕氐賱丕賸 賵噩賵丿 賳丿丕乇丿
倬乇爻卮: 亘夭乇诏鬲乇蹖賳 丕蹖乇丕丿賽 賴爻鬲蹖 鬲丕讴賳賵賳 趩賴 亘賵丿賴 丕爻鬲責 倬丕爻禺: 禺丿丕
賲賮丕賴蹖賲蹖 賴賲趩賵賳: 禺丿丕貙 乇賵丨貙 诏賳丕賴貙 噩賴丕賳 丌禺乇鬲 賵 夭賳丿诏蹖賽 丕亘丿蹖 賵 ... 丿乇賵睾 賴丕蹖蹖 亘乇禺丕爻鬲賴 丕夭 睾乇丕蹖夭賽 賳丕倬爻賳丿賽 爻乇卮鬲賴丕蹖賽 亘蹖賲丕乇 賲蹖亘丕卮丿 讴賴 亘乇丕蹖賽 丕賳爻丕賳 夭蹖丕賳 丌賵乇 丕爻鬲... 趩賳蹖賳 賲賵賴賵賲丕鬲蹖 爻亘亘賽 鬲丨賯蹖乇 賲爻丕卅賱賽 亘賳蹖丕丿蹖賳 賵 丕氐賱蹖賽 夭賳丿诏蹖 賵 丕賳爻丕賳蹖鬲 卮丿賴 丕爻鬲
賲賵毓馗踿 倬丕讴丿丕賲賳蹖貙 賳賵毓蹖 鬲丨乇蹖讴賽 毓賲賵賲蹖 亘乇 囟丿賽 胤亘蹖毓鬲 丕爻鬲 賵 賴乇 鬲丨賯蹖乇賽 夭賳丿诏蹖賽 噩賳爻蹖貙 倬賱卮鬲蹖賽 丕蹖賳 夭賳丿诏蹖 亘丕 賵丕跇踿 賳丕倬丕讴貙 噩賳丕蹖鬲蹖 毓賱蹖賴賽 夭賳丿诏蹖 賵 丕蹖賳 诏賳丕賴賽 丨賯蹖賯蹖 丿乇 亘乇丕亘乇賽 乇賵丕賳賽 倬丕讴 賵 賲賯丿爻賽 夭賳丿诏蹖 賲蹖亘丕卮丿
賲爻卅賱踿 禺乇丿诏乇丕蹖蹖 賵 禺丿丕賳丕亘丕賵乇蹖貙 賲乇丕 亘賴 爻賵蹖賽 丌孬丕乇賽 芦丌乇鬲賵乇 卮賵倬賳賴丕賵乇禄 讴卮丕賳丿
亘乇丕蹖 賳丕賲蹖乇丕 亘賵丿賳貙 亘丕蹖丿 鬲丕賵丕賳賽 爻賳诏蹖賳蹖 亘倬乇丿丕夭蹖賲 賵 丿乇 賴賳诏丕賲賽 夭賳丿诏蹖貙 趩賳丿蹖賳 亘丕乇 丿乇 乇丕賴賽 丕蹖賳 賴丿賮 亘賲蹖乇蹖賲... 毓夭蹖夭丕賳賲貙 卮丕蹖丿 賲賳馗賵乇賽 賳蹖趩賴 丕蹖賳 丕爻鬲 讴賴 趩賳丕賳趩賴 禺乇丿诏乇丕蹖蹖 賵 丿丕賳卮賽 禺賵蹖卮 乇丕 亘賴 賳賵毓蹖 亘乇丕蹖賽 丿蹖诏乇丕賳 亘賴 蹖丕丿诏丕乇 亘诏匕丕乇蹖賲貙 鬲丕 賴賲蹖卮賴 賳丕賲蹖乇丕 禺賵丕賴蹖賲 賲丕賳丿
亘夭乇诏鬲乇蹖賳 卮丕毓乇丕賳賽 丿賳蹖丕 賳蹖夭 賳賲蹖鬲賵丕賳賳丿 賴賲趩賵賳 芦夭乇鬲卮鬲禄 丕蹖賳趩賳蹖賳 丨賯丕蹖賯賽 噩賴丕賳 乇丕 亘賳賵蹖爻賳丿... 丨鬲蹖 卮丕毓乇丕賳 "賵丕丿丕賴丕" 讴賴 乇丕賴亘丕賳蹖 亘蹖卮 賳蹖爻鬲賳丿 賵 丨鬲蹖 卮丕蹖爻鬲诏蹖 丌賳 乇丕 賳丿丕乇賳丿 讴賴 亘賳丿賽 讴賮卮 夭乇鬲卮鬲 乇丕 亘丕夭 讴賳賳丿... 丕诏乇 噩丕賳 賵 噩賵賴乇賽 鬲賲丕賲蹖 乇賵丕賳賴丕蹖賽 爻鬲乇诏 賵 亘夭乇诏 丿乇 鬲丕乇蹖禺 乇丕 蹖讴噩丕 诏乇丿 丌賵乇蹖賲貙 賴賲诏蹖 亘丕 賴賲 賳賲蹖鬲賵丕賳賳丿 丨鬲蹖 蹖讴蹖 丕夭 爻禺賳丕賳賽 夭乇鬲卮鬲 乇丕 倬丿蹖丿 丌賵乇賳丿... 亘丕賱丕 賵 倬丕蹖蹖賳 乇賮鬲賳 丕夭 賳乇丿亘丕賳蹖 讴賴 夭乇鬲卮鬲 亘乇 丌賳 诏丕賲 賳賴丕丿賴 丕爻鬲貙 讴丕乇賽 賴蹖趩 丕賳爻丕賳蹖 丿乇 鬲丕乇蹖禺 賳賲蹖亘丕卮丿... 夭乇鬲卮鬲 賮乇賵丿 賲蹖 丌蹖丿 賵 賲賴乇亘丕賳丕賳賴 亘丕 賴賲诏丕賳 爻禺賳 賲蹖诏賵蹖丿.. 丨鬲蹖 賲禺丕賱賮丕賳賽 禺賵蹖卮 蹖毓賳蹖 賴賲丕賳 丿購诏賲 丕賳丿蹖卮丕賳賽 賲匕賴亘蹖 賵 亘蹖禺乇丿 乇丕 亘丕 丿爻鬲丕賳蹖 馗乇蹖賮 賱賲爻 賲蹖讴賳丿 賵 亘丕 乇賳噩賽 丌賳賴丕貙 乇賳噩 賲蹖亘乇丿... 夭乇鬲卮鬲 賴賲丕賳 芦丕亘乇 丕賳爻丕賳禄 鬲丕乇蹖禺 賲蹖亘丕卮丿
毓夭蹖夭丕賳賲貙 噩丕賱亘 丕爻鬲 讴賴 丕賳丿蹖卮賲賳丿蹖 賴賲趩賵賳 賳蹖趩賴 賵 亘夭乇诏丕賳賽 丿蹖诏乇 丿乇 鬲丕乇蹖禺 丕蹖賳诏賵賳賴 丿乇 賲賵乇丿賽 夭乇鬲卮鬲 爻禺賳 诏賮鬲賴 丕賳丿.. 亘毓丿 蹖讴爻乇蹖 亘蹖禺乇丿 賵 毓乇亘 倬乇爻鬲賽 亘蹖卮毓賵乇賽 爻丕讴賳 丿乇 丕蹖乇丕賳貙 丕夭 乇賵蹖賽 賳丕丌诏丕賴蹖 賵 亘蹖爻賵丕丿蹖 賵 鬲毓氐亘賽 讴賵乇讴賵乇丕賳賴 亘賴 丕爻賱丕賲貙 禺賵丿卮丕賳 乇丕 亘乇丕蹖賽 賲丨賲丿賽 鬲丕夭蹖 賵 賯乇丌賳 讴賴 賴蹖趩 趩蹖夭蹖 亘乇丕蹖 丌賲賵夭卮 賵 丕賳爻丕賳蹖鬲 丿乇 丌賳 蹖丕賮鬲 賳賲蹖卮賵丿貙 噩乇 賵丕噩乇 賵 倬丕乇賴 賲蹖讴賳賳丿.. 賳蹖趩賴 賲蹖诏賵蹖丿 丕诏乇 鬲賲丕賲賽 丿賳蹖丕 噩賲毓 卮賵賳丿貙 蹖讴 爻禺賳 賴賲趩賵賳 爻禺賳賽 夭乇鬲卮鬲 乇丕 賳賲蹖鬲賵丕賳賳丿 亘蹖丕賵乇賳丿貙 賵賱蹖 丕蹖賳 賲蹖賴賳 賮乇賵卮丕賳 亘蹖禺乇丿貙 賲蹖诏賵蹖賳丿 丕诏乇 賴賲賴 丿賳蹖丕 噩賲毓 卮賵賳丿 賳賲蹖鬲賵丕賳賳丿 趩蹖夭蹖 賴賲趩賵賳 賯乇丌賳 亘蹖丕賵乇賳丿!!! 禺賵亘 讴丿丕賲 丕賳爻丕賳賽 賮乇賴蹖禺鬲賴 賵 丕賳丿蹖卮賲賳丿蹖 丨丕囟乇 丕爻鬲 趩乇鬲 賵 倬乇鬲賴丕蹖蹖 丕蹖賳趩賳蹖賳 亘蹖丕亘丕賳蹖 賵 丿賵乇 丕夭 鬲賲丿賳 乇丕 亘賳賵蹖爻丿 讴賴 蹖丕 丕夭 睾丕乇鬲 賵 鬲噩丕賵夭 賵 噩賴丕丿 爻禺賳 诏賮鬲賴 丕爻鬲 賵 蹖丕 丕夭 爻讴爻賽 賲丨賲丿 亘丕 夭賳丕賳卮 賵 蹖丕 丿丕爻鬲丕賳賴丕蹖賽 賲賵賴賵賲賽 蹖賴賵丿蹖丕賳 賴賲趩賵賳 蹖賵賳爻 賵 爻賱蹖賲丕賳 賵 倬蹖丿丕蹖卮賽 丿賳蹖丕 丿乇 卮卮 乇賵夭 賵 讴卮鬲蹖 賳賵丨 賵 賯賵賲 賱賵胤 賵 丌丿賲 賵 丨賵丕 賵 趩賳蹖賳 禺夭毓亘賱丕鬲賽 丕丨賲賯丕賳賴 ..... 讴丿丕賲 丕賳丿蹖卮賲賳丿 賵 賮蹖賱爻賵賮 丨丕囟乇 丕爻鬲 趩賳蹖賳 噩賲賱丕鬲 亘蹖 丕乇夭卮 賵 鬲賴蹖 丕夭 丕賳爻丕賳蹖鬲 賵 丕禺賱丕賯蹖丕鬲 乇丕 亘乇丕蹖賽 賳爻賱賴丕蹖賽 倬爻 丕夭 禺賵丿 亘賳賵蹖爻丿責責 賴蹖趩讴爻... 丕賱亘鬲賴 丕夭 賳馗乇賽 亘蹖禺乇丿丕賳 賵 毓乇亘 倬乇爻鬲丕賳貙 賳蹖趩賴 賵 丿蹖诏乇 丕賳丿蹖卮賲賳丿丕賳賽 亘夭乇诏賽 鬲丕乇蹖禺 丿乇 賲賵乇丿賽 夭乇鬲卮鬲 丕卮鬲亘丕賴 讴乇丿賴 丕賳丿... 丌賳賴丕 鬲賵丕賳丕蹖蹖 卮賳丕禺鬲賽 賲賵噩賵丿蹖 毓噩蹖亘 賴賲趩賵賳 芦賲丨賲丿 亘賳 毓亘丿丕賱賱賴禄 乇丕 賳丿丕卮鬲賴 丕賳丿.. 賮賯胤 讴爻丕賳蹖 讴賴 亘賴 賲爻噩丿 賲蹖乇賵賳丿貙 賲丨賲丿 乇丕 讴卮賮 賲蹖讴賳賳丿 賵 倬蹖 亘賴 丕乇夭卮 賴丕蹖賽 丕禺賱丕賯蹖 丕賵 賲蹖亘乇賳丿.. 卮丕蹖丿 丕诏乇 夭乇鬲卮鬲 賳蹖夭 夭賳亘丕乇賴 亘賵丿 賵 丕乇夭卮蹖 亘乇丕蹖 噩賳爻賽 夭賳 賵 讴乇丕賲鬲賽 丕賳爻丕賳蹖 賯丕卅賱 賳賲蹖卮丿 賵 蹖丕 亘賴 賳丕賲賽 禺丿丕 賵 丿蹖賳 禺賵賳賽 丕賳爻丕賳賴丕蹖賽 亘爻蹖丕乇 夭蹖丕丿蹖 乇丕 亘乇 夭賲蹖賳 賲蹖乇蹖禺鬲 賵 亘賴 賳丕賲賽 禺丿丕 丨讴賲賽 噩賴丕丿 賵 睾丕乇鬲 賲蹖丿丕丿貙 爻丕讴賳丕賳賽 毓乇亘 倬乇爻鬲 丿乇 丕蹖乇丕賳 丕賵 乇丕 賴賲趩賵賳 賲丨賲丿 賲蹖倬乇爻鬲蹖丿賳丿
賲爻蹖丨蹖鬲 蹖毓賳蹖 賲禺丕賱賮鬲 亘丕 禺賵丕爻鬲賽 夭賳丿诏蹖 丿乇 賯丕賱亘賽 丿蹖賳
賱丕蹖亘賳蹖鬲爻 賵 讴丕賳鬲貙 丕蹖賳 賲賵賴賵賲 倬乇爻鬲丕賳賽 丿蹖賳丿丕乇貙 亘夭乇诏鬲乇蹖賳 賲丕賳毓 亘乇 爻乇賽 乇丕賴賽 乇賵卮賳賮讴乇丕賳 丿乇 丕乇賵倬丕 亘賵丿賳丿
丿乇 賲賳 賴蹖趩 賳卮丕賳蹖 丕夭 亘賳蹖丕賳 诏匕丕乇丕賳賽 丿蹖賳 賳蹖爻鬲... 丿蹖賳 亘乇丕蹖賽 賲乇丿賲賽 爻丕丿賴 賵 毓丕賲蹖 賲蹖亘丕卮丿 讴賴 丕夭 禺乇丿卮丕賳 亘賴乇賴 賳賲蹖亘乇賳丿... 賲賳 倬爻 丕夭 鬲賲丕爻 亘丕 賲賵噩賵丿丕鬲賽 丿蹖賳丿丕乇 賵 賲鬲丿蹖賹賳貙 亘丕蹖丿 丿爻鬲賴丕蹖賲 乇丕 亘卮賵蹖賲... 賲賳 賴蹖趩 賲丐賲賳蹖 乇丕 賳賲蹖禺賵丕賴賲
丕賳爻丕賳賴丕蹖賽 丕賳丿蹖卮賲賳丿 賵 丕賮鬲禺丕乇丌賲蹖夭 賵 賳蹖讴 乇丕 讴賴 亘賴 "賯丕賳賵賳賽 丕賳鬲禺丕亘賽 胤亘蹖毓蹖" 亘丕賵乇 丿丕卮鬲賳丿 賵 丌蹖賳丿踿 丕賳爻丕賳賴丕 乇丕 亘丕 禺乇丿 賵 丿丕賳卮 鬲囟賲蹖賳 賲蹖讴乇丿賳丿 乇丕 亘丕 丕丨讴丕賲賽 丿蹖賳蹖 賵 賲匕賴亘蹖 賵 賳丕亘禺乇丿丕賳賴貙 卮乇賵乇 賵 讴丕賮乇 賳丕賲蹖丿賳丿 賵 鬲賲丕賲蹖賽 丕蹖賳 丕賮鬲乇丕 賵 丿卮賲賳蹖 賵 讴蹖賳賴 賵乇夭蹖 賴丕 乇丕 "丕禺賱丕賯" 賳丕賲 賳賴丕丿賳丿!! 丕蹖賳 賳賳诏 (丿蹖賳 賵 賲匕賴亘) 乇丕 讴賴 亘賴 丿丕賲丕賳賽 亘卮乇蹖鬲 趩爻亘蹖丿賴 丕爻鬲 乇丕 丕夭 亘蹖賳 亘亘乇蹖丿
賲賳 丕卮禺丕氐賽 丕賴賱賽 "賴賲丿乇丿蹖" 乇丕 爻乇夭賳卮 賲蹖讴賳賲貙 夭蹖乇丕 丿乇 丌賳賴丕 卮乇賲貙 亘夭乇诏丿丕卮鬲 賵 丨爻賽 馗乇蹖賮賽 賮丕氐賱賴 賴丕貙 亘賴 丌爻丕賳蹖 丕夭 亘蹖賳 賲蹖乇賵丿 賵 賴賲丿乇丿蹖 禺蹖賱蹖 夭賵丿 亘賵蹖賽 毓賵丕賲 乇丕 賲蹖诏蹖乇丿 賵 丕蹖賳 乇賮鬲丕乇賽 亘丿 爻亘亘賽 丕卮鬲亘丕賴賽 丿蹖诏乇丕賳 賲蹖卮賵丿 賵 丿爻鬲丕賳賽 丕賴賱賽 賴賲丿乇丿蹖貙 賲賲讴賳 丕爻鬲 丿乇 氐賵乇鬲賽 賱夭賵賲 丿乇 爻乇賳賵卮鬲蹖 亘夭乇诏貙 賵蹖乇丕賳 诏乇丕賳賴貙 倬購乇 夭禺賲 亘丕卮賳丿 賵 丿乇 丕孬亘丕鬲賽 丨賯賽 诏賳丕賴丕賳賽 爻賳诏蹖賳貙 賲丿丕禺賱賴 讴賳賳丿.. 倬爻 趩蹖乇诏蹖 亘乇 丕蹖賳 賴賲丿乇丿蹖貙 丕夭 賮囟蹖賱鬲 賴丕蹖賽 毓丕賱蹖 亘賴 卮賲丕乇 賲蹖 丌蹖丿
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丕賲蹖丿賵丕乇賲 丕蹖賳 乇蹖賵蹖賵 亘乇丕蹖賽 卮賲丕 丿賵爻鬲丕賳賽 賴賵卮蹖 賵丕乇 賵 禺乇丿诏乇丕貙 賲賮蹖丿 亘賵丿賴 亘丕卮賴
芦倬蹖乇賵夭 亘丕卮蹖丿 賵 丕蹖乇丕賳蹖禄
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丕乇丕丿踿 丌夭丕丿 賵 禺乇丿賽 丕賳爻丕賳蹖貙 賴賲蹖卮賴 噩夭卅蹖 丕夭 賮賱爻賮踿 賲賳 亘賵丿賴 丕爻鬲 讴賴 賳亘乇丿 亘丕 賲賵賴賵賲丕鬲 賵 丿蹖賳 賵 賲匕賴亘 丿乇 丌賳 噩丕蹖 丿丕卮鬲賴 丕爻鬲
賵馗蹖賮踿 賲賳貙 丌賲丕丿賴 爻丕夭蹖賽 丕賳爻丕賳賴丕爻鬲.. 丌賲丕丿賴 爻丕夭蹖 亘乇丕蹖 賱丨馗踿 賵丕賱丕鬲乇蹖賳 丕賳丿蹖卮賴 亘賴 禺賵蹖卮鬲賳 賵 禺賵丿卮賳丕爻蹖 賵 丌賳 賳蹖賲乇賵夭賽 亘丕卮讴賵賴 賵 賴乇丕爻賳丕讴 讴賴 丿乇 丌賳 丕賳爻丕賳 亘賴 诏匕卮鬲賴 賵 丌蹖賳丿賴 賲蹖賳诏乇丿 賵 丕夭 丨丕讴賲蹖鬲賽 賲賵賴賵賲丕鬲 賵 賯囟丕 賵 賯丿乇 丕賱賴蹖 賵 賲亘賱睾丕賳賽 丿蹖賳蹖 賵 賲匕賴亘蹖 乇賴丕蹖蹖 蹖丕亘丿 賵 倬乇爻卮 賴丕蹖蹖 賴賲趩賵賳: 趩乇丕 責 趩诏賵賳賴 責 亘賴 趩賴 丿賱蹖賱責 乇丕 亘乇丕蹖 賳禺爻鬲蹖賳 亘丕乇 丿乇 賯丕賱亘蹖 讴賱蹖貙 賲胤乇丨 讴賳丿
丨爻賽 丕賳鬲賯丕賲 噩賵蹖蹖 賴賲趩賵賳 丨爻丕爻蹖鬲 賳爻亘鬲 亘賴 亘丿亘禺鬲蹖賽 丿蹖诏乇丕賳貙 賳卮丕賳踿 囟毓賮 丕爻鬲
丿乇 賮乇賴賳诏賽 丕卮鬲亘丕賴賽 賲丕貙 夭蹖乇讴丕賳 乇丕 亘丕 孬乇賵鬲賲賳丿丕賳 賵 賯丿蹖賲蹖 賴丕 乇丕 亘丕 亘夭乇诏丕賳貙 丕卮鬲亘丕賴 賲蹖诏蹖乇賳丿
鬲丕 讴賳賵賳 丕禺鬲蹖丕乇賽 亘卮乇 丿乇 丿爻鬲丕賳賽 亘丿鬲乇蹖賳 賲賵噩賵丿丕鬲 亘賵丿賴 丕爻鬲貙 賲賵噩賵丿丕鬲蹖 卮乇賵乇貙 讴蹖賳賴 鬲賵夭貙 賳蹖乇賳诏 亘丕夭貙 讴賴 丿蹖賳賮乇賵卮丕賳 丌賳賴丕 乇丕 丿乇 丿蹖賳 賵 賲匕賴亘 亘賴 毓賳賵丕賳 "賯丿蹖爻蹖賳" 亘賴 卮賲丕 賲毓乇賮蹖 讴乇丿賴 丕賳丿.. 丕蹖賳 亘賴 丕氐胤賱丕丨 賯丿蹖爻蹖賳 賵 賲毓氐賵賲丕賳貙 蹖讴爻乇蹖 鬲賴賲鬲 夭賳賳丿賴 賵 丨乇賲鬲 卮讴賳 亘賵丿賴 丕賳丿 讴賴 亘乇 丕賳爻丕賳賴丕 丨讴賲乇丕賳蹖 讴乇丿賴 丕賳丿.. 蹖讴爻乇蹖 乇賮鬲丕乇 賵 诏賮鬲丕乇賽 倬爻鬲 賵 睾蹖乇丕賳爻丕賳蹖 亘賵丿賴 丕爻鬲 讴賴 賴賲賴 乇丕 亘賴 丿卮賲賳蹖 賵丕丿丕乇 賳賲賵丿賴 丕爻鬲... 讴爻蹖 讴賴 丕夭 乇賵蹖賽 鬲毓氐亘 亘賴 丿蹖賳 賵 賲匕賴亘貙 爻禺賳賽 賲乇丕 賯亘賵賱 賳讴賳丿貙 賲睾夭卮 賮丕爻丿 賲蹖亘丕卮丿
賲亘賱睾蹖賳賽 賲匕賴亘蹖 賵 丿蹖賳賮乇賵卮丕賳 賴賲趩賵賳 賲賱賾丕賴丕 賵 讴卮蹖卮丕賳貙 丿乇 倬蹖賽 鬲亘丕賴蹖賽 丕賳爻丕賳賴丕 亘賵丿賴 賵 丕鬲賮丕賯丕賸 賲睾夭賽 丕賳爻丕賳賴丕 乇丕 亘賴 賴賲蹖賳 鬲乇鬲蹖亘 鬲亘丕賴 賵 賮丕爻丿 賲蹖禺賵丕賴賳丿.. 丌賳賴丕 亘乇 蹖讴爻乇蹖 賲賵噩賵丿賽 爻丕丿賴 賱賵丨 賵 賮丕爻丿貙 丌爻丕賳鬲乇 丨讴賲乇丕賳蹖 賲蹖讴賳賳丿
亘丕 賴蹖趩 趩蹖夭蹖 爻乇蹖毓鬲乇 丕夭 丌夭乇丿诏蹖貙 賳賲蹖 鬲賵丕賳蹖賲 賳蹖乇賵蹖賽 亘丿賳蹖 賵 丿乇賵賳蹖賽 禺賵蹖卮 乇丕 亘爻賵夭丕賳蹖賲.. 丿蹖賳賽 亘賵丿丕 讴賴 亘賴鬲乇蹖賳賽 丕丿蹖丕賳 丕爻鬲貙 賴賳乇卮 鬲爻賱胤 亘乇 "丌夭乇丿诏蹖" 賲蹖亘丕卮丿.. 丕氐賱丕賸 亘丕蹖丿 賳丕賲賽 丿蹖賳 亘賵丿丕 乇丕 丿蹖賳賽 爻賱丕賲鬲蹖 賵 亘賴丿丕卮鬲 賲蹖诏匕丕卮鬲賳丿 鬲丕 亘丕 丿蹖诏乇 丕丿蹖丕賳賽 爻丕賲蹖 (蹖賴賵丿蹖鬲貙 賲爻蹖丨蹖鬲 賵 丕爻賱丕賲) 讴賴 夭蹖丕賳 乇爻丕賳 賴爻鬲賳丿貙 鬲乇讴蹖亘 賳卮賵丿
賲賵賴賵賲丕鬲賽 丿蹖賳蹖 賴賲趩賵賳 禺丿丕貙 倬丕爻禺蹖 禺卮讴 賵 孬丕亘鬲 賵 丕賲乇蹖 賳丕禺賵卮丕蹖賳丿 亘乇丕蹖賽 賲丕 丕賳丿蹖卮賲賳丿丕賳 丕爻鬲 賵 賳賵毓蹖 賲賲賳賵毓蹖鬲賽 禺卮讴 賵 孬丕亘鬲 賵 賳丕亘禺乇丿丕賳賴 亘乇丕蹖賽 賲丕 禺乇丿诏乇丕蹖丕賳 亘賴 卮賲丕乇 賲蹖 丌蹖丿貙 趩乇丕讴賴 賲蹖诏賵蹖丿: 卮賲丕 丕賳爻丕賳賴丕蹖賽 禺乇丿賲賳丿 賳亘丕蹖丿 亘蹖 丕賳丿蹖卮蹖丿... 丿蹖賳 亘賴 丕賳爻丕賳 丿爻鬲賵乇 賲蹖丿賴丿 讴賴 賵丕賯毓蹖鬲賴丕 乇丕 賳丕丿蹖丿賴 亘诏蹖乇丿 賵 趩卮賲 亘乇 丨賯丕蹖賯賽 賴爻鬲蹖 亘亘賳丿丿
賴蹖趩 丕賲乇蹖 丿乇 鬲丕乇蹖禺貙 丿乇賵睾蹖賳 鬲乇 丕夭 賵丨蹖 賵 倬蹖丕賲亘乇丕賳 賵 賯丿蹖爻丕賳 賵噩賵丿 賳丿丕卮鬲賴 丕爻鬲 ... 禺蹖賱蹖 賴丕 鬲丕讴賳賵賳 亘乇 "丿乇賵睾" 賳丕賲 "丨賯蹖賯鬲" 诏匕丕卮鬲賴 賵 丌賳 乇丕 亘賴 禺賵乇丿賽 賲乇丿賲 丿丕丿賴 丕賳丿
賲爻蹖丨蹖鬲 (丿乇讴賱 鬲賲丕賲蹖賽 丕丨讴丕賲 丿乇 丕丿蹖丕賳賽 爻丕賲蹖: 蹖賴賵丿蹖鬲貙 賲爻蹖丨蹖鬲貙 丕爻賱丕賲) 蹖毓賳蹖 卮乇賵乇鬲乇蹖賳 趩蹖夭蹖 讴賴 賴賲蹖卮賴 丿乇賵睾 乇丕 賲蹖倬乇賵乇丕賳丿 賵 丿乇賵睾 乇丕 賲蹖倬匕蹖乇丿 賵 鬲乇賵蹖噩 賲蹖丿賴丿.. 丕禺賱丕賯賽 丿蹖賳蹖 蹖毓賳蹖 丕賱賴踿 賮乇蹖亘賳丿踿 丕賳爻丕賳賴丕.. 蹖毓賳蹖 賴賲丕賳蹖 讴賴 賴賲踿 丕賳爻丕賳 賵 丕賳爻丕賳蹖鬲 乇丕 丿乇 诏匕乇賽 夭賲丕賳 亘賴 锟斤拷亘丕賴蹖 賵 賵蹖乇丕賳蹖 讴卮蹖丿賴 丕爻鬲 .. 丕賳爻丕賳 爻鬲蹖夭蹖 賵 胤亘蹖毓鬲 爻鬲蹖夭蹖 丿乇 丿蹖賳 賵 賲匕賴亘 乇蹖卮賴 丿賵丕賳丿賴 丕爻鬲.. 丕蹖賳 賲賵噩賵丿丕鬲賽 亘蹖禺乇丿貙 賲爻丕卅賱賽 噩賳爻蹖 賵 囟乇賵乇鬲賴丕蹖賽 夭賳丿诏蹖 乇丕 丕賲乇蹖 賳丕倬丕讴 亘乇丕蹖賽 賲乇丿賲 噩賱賵賴 丿丕丿賴 丕賳丿 賵 亘賴 賴賲蹖賳 爻亘亘 丕爻鬲 讴賴 讴卮蹖卮 賵 賲賱賾丕 乇丕 亘丕蹖丿 丕賳诏賱賽 丕賳爻丕賳蹖 賳丕賲蹖丿... 丌賳賴丕 丿乇 賯丕賱亘賽 丕禺賱丕賯賽 丿乇賵睾蹖賳蹖 讴賴 爻丕禺鬲賴 丕賳丿貙 賲蹖禺賵丕賴賳丿 丕夭 夭賳丿诏蹖 丕賳鬲賯丕賲 亘诏蹖乇賳丿
爻丕禺鬲賽 賲賵賴賵賲丕鬲賽 丕亘賱賴丕賳賴 賴賲趩賵賳 夭賳丿诏蹖 丿乇 丕蹖賳 丿賳蹖丕 賵 夭賳丿诏蹖 丿乇 丿賳蹖丕蹖 倬爻 丕夭 賲乇诏貙 爻亘亘 卮丿賴 鬲丕 夭賳丿诏蹖賽 賵丕賯毓蹖 丕賳爻丕賳 乇丕 亘賴 鬲亘丕賴蹖 亘讴卮賳丿 .. 丕蹖賳 賲賵賴賵賲丕鬲 乇丕 亘賴 噩丕蹖賽 丨賯蹖賯鬲 噩丕 丕賳丿丕禺鬲賴 丕賳丿 讴賴 夭蹖丕賳 亘丕乇鬲乇蹖賳 賵 賮乇蹖亘賳丿賴 鬲乇蹖賳 讴丕乇賴丕 丿乇 丨賯賽 丕賳爻丕賳 賵 胤亘蹖毓鬲 亘賵丿賴 丕爻鬲
賲亘賱睾丕賳賽 賲匕賴亘蹖 賵 丿蹖賳賮乇賵卮丕賳賽 丕賳诏賱 氐賮鬲 讴賴 禺賵賳賽 丕賳爻丕賳賴丕 乇丕 賲蹖賲讴賳丿貙 賲賵噩賵丿 賵 賲賮賴賵賲蹖 亘賴 賳丕賲 "禺丿丕" 乇丕 丿乇 亘乇丕亘乇賽 賲賮賴賵賲 亘丕 丕乇夭卮賽 "夭賳丿诏蹖
爻丕禺鬲賴 丕賳丿 賵 亘丕 丕蹖賳 賲賮賴賵賲賽 爻丕禺鬲诏蹖貙 鬲賲丕賲蹖賽 丕賲賵乇賽 夭蹖丕賳 丌賵乇 賵 賲爻賲賵賲 賵 爻乇卮丕乇 丕夭 丕锟斤拷鬲乇丕 賵 丿卮賲賳蹖 乇丕 丿乇 賵噩賵丿賽 蹖讴 賲賵噩賵丿 賲噩爻賲 爻丕禺鬲賳丿... 亘賴 讴賲讴 丕蹖賳 賲賵噩賵丿賽 賲賵賴賵賲貙 賲賮賴賵賲賽 丌禺乇鬲 賵 噩賴丕賳賽 倬爻 丕夭 賲乇诏 乇丕 爻丕禺鬲賳丿 鬲丕 丕乇夭卮賴丕蹖賽 賵丕賯毓蹖賽 噩賴丕賳賽 賲賵噩賵丿 乇丕 鬲亘丕賴 爻丕夭賳丿 鬲丕 賴蹖趩 賴丿賮 賵 賵馗蹖賮賴 丕蹖 亘乇丕蹖 賵丕賯毓蹖鬲 賴丕蹖賽 夭賲丕賳蹖賽 賲丕 亘丕賯蹖 賳诏匕丕乇賳丿 .. 丕蹖賳 亘蹖禺乇丿賴丕蹖賽 丿乇賵睾诏賵貙 賲賵賴賵賲丕鬲蹖 趩賵賳 "乇賵丨" 賵 "乇賵丨 賳丕賲蹖乇丕" 乇丕 爻丕禺鬲賳丿 鬲丕 噩爻賲賽 丕賳爻丕賳 乇丕 鬲丨賯蹖乇 讴賳賳丿
丿蹖賳賮乇賵卮丕賳 賵 賲亘賱睾蹖賳賽 賲匕賴亘蹖貙 亘賴 噩丕蹖賽 爻賱丕賲鬲 噩爻賲 賵 噩丕賳貙 賲賵賴賵賲丕鬲蹖 賴賲趩賵賳 "乇爻鬲诏丕乇蹖賽 乇賵丨 丿乇 丌禺乇鬲" 乇丕 亘賴 賵噩賵丿 丌賵乇丿賳丿 賵 賲賮賴賵賲賽 "诏賳丕賴" 乇丕 丿乇 賲賯丕亘賱賽 "丕乇丕丿踿 丌夭丕丿" 丕賳爻丕賳 賯乇丕乇 丿丕丿賳丿 鬲丕 睾乇蹖夭踿 丕賳爻丕賳蹖 乇丕 丿爻鬲禺賵卮賽 倬乇蹖卮丕賳蹖 讴賳賳丿
倬丕爻讴丕賱 賵 讴鬲丕亘賴丕蹖卮 賳賲賵賳賴 丕蹖 亘丕乇夭 亘乇丕蹖賽 蹖讴 賯乇亘丕賳蹖賽 賲匕賴亘蹖 亘賴 卮賲丕乇 賲蹖 丌蹖丿.. 讴賴 趩诏賵賳賴 丿蹖賳 賲蹖鬲賵丕賳丿 蹖讴 丕賳丿蹖卮賲賳丿 乇丕 亘賴 賳丕亘賵丿蹖 亘讴卮丕賳丿
鬲賳賴丕 毓匕乇賽 禺丿丕 亘乇丕蹖賽 亘禺卮卮貙 丌賳 丕爻鬲 讴賴 丕氐賱丕賸 賵噩賵丿 賳丿丕乇丿
倬乇爻卮: 亘夭乇诏鬲乇蹖賳 丕蹖乇丕丿賽 賴爻鬲蹖 鬲丕讴賳賵賳 趩賴 亘賵丿賴 丕爻鬲責 倬丕爻禺: 禺丿丕
賲賮丕賴蹖賲蹖 賴賲趩賵賳: 禺丿丕貙 乇賵丨貙 诏賳丕賴貙 噩賴丕賳 丌禺乇鬲 賵 夭賳丿诏蹖賽 丕亘丿蹖 賵 ... 丿乇賵睾 賴丕蹖蹖 亘乇禺丕爻鬲賴 丕夭 睾乇丕蹖夭賽 賳丕倬爻賳丿賽 爻乇卮鬲賴丕蹖賽 亘蹖賲丕乇 賲蹖亘丕卮丿 讴賴 亘乇丕蹖賽 丕賳爻丕賳 夭蹖丕賳 丌賵乇 丕爻鬲... 趩賳蹖賳 賲賵賴賵賲丕鬲蹖 爻亘亘賽 鬲丨賯蹖乇 賲爻丕卅賱賽 亘賳蹖丕丿蹖賳 賵 丕氐賱蹖賽 夭賳丿诏蹖 賵 丕賳爻丕賳蹖鬲 卮丿賴 丕爻鬲
賲賵毓馗踿 倬丕讴丿丕賲賳蹖貙 賳賵毓蹖 鬲丨乇蹖讴賽 毓賲賵賲蹖 亘乇 囟丿賽 胤亘蹖毓鬲 丕爻鬲 賵 賴乇 鬲丨賯蹖乇賽 夭賳丿诏蹖賽 噩賳爻蹖貙 倬賱卮鬲蹖賽 丕蹖賳 夭賳丿诏蹖 亘丕 賵丕跇踿 賳丕倬丕讴貙 噩賳丕蹖鬲蹖 毓賱蹖賴賽 夭賳丿诏蹖 賵 丕蹖賳 诏賳丕賴賽 丨賯蹖賯蹖 丿乇 亘乇丕亘乇賽 乇賵丕賳賽 倬丕讴 賵 賲賯丿爻賽 夭賳丿诏蹖 賲蹖亘丕卮丿
賲爻卅賱踿 禺乇丿诏乇丕蹖蹖 賵 禺丿丕賳丕亘丕賵乇蹖貙 賲乇丕 亘賴 爻賵蹖賽 丌孬丕乇賽 芦丌乇鬲賵乇 卮賵倬賳賴丕賵乇禄 讴卮丕賳丿
亘乇丕蹖 賳丕賲蹖乇丕 亘賵丿賳貙 亘丕蹖丿 鬲丕賵丕賳賽 爻賳诏蹖賳蹖 亘倬乇丿丕夭蹖賲 賵 丿乇 賴賳诏丕賲賽 夭賳丿诏蹖貙 趩賳丿蹖賳 亘丕乇 丿乇 乇丕賴賽 丕蹖賳 賴丿賮 亘賲蹖乇蹖賲... 毓夭蹖夭丕賳賲貙 卮丕蹖丿 賲賳馗賵乇賽 賳蹖趩賴 丕蹖賳 丕爻鬲 讴賴 趩賳丕賳趩賴 禺乇丿诏乇丕蹖蹖 賵 丿丕賳卮賽 禺賵蹖卮 乇丕 亘賴 賳賵毓蹖 亘乇丕蹖賽 丿蹖诏乇丕賳 亘賴 蹖丕丿诏丕乇 亘诏匕丕乇蹖賲貙 鬲丕 賴賲蹖卮賴 賳丕賲蹖乇丕 禺賵丕賴蹖賲 賲丕賳丿
亘夭乇诏鬲乇蹖賳 卮丕毓乇丕賳賽 丿賳蹖丕 賳蹖夭 賳賲蹖鬲賵丕賳賳丿 賴賲趩賵賳 芦夭乇鬲卮鬲禄 丕蹖賳趩賳蹖賳 丨賯丕蹖賯賽 噩賴丕賳 乇丕 亘賳賵蹖爻賳丿... 丨鬲蹖 卮丕毓乇丕賳 "賵丕丿丕賴丕" 讴賴 乇丕賴亘丕賳蹖 亘蹖卮 賳蹖爻鬲賳丿 賵 丨鬲蹖 卮丕蹖爻鬲诏蹖 丌賳 乇丕 賳丿丕乇賳丿 讴賴 亘賳丿賽 讴賮卮 夭乇鬲卮鬲 乇丕 亘丕夭 讴賳賳丿... 丕诏乇 噩丕賳 賵 噩賵賴乇賽 鬲賲丕賲蹖 乇賵丕賳賴丕蹖賽 爻鬲乇诏 賵 亘夭乇诏 丿乇 鬲丕乇蹖禺 乇丕 蹖讴噩丕 诏乇丿 丌賵乇蹖賲貙 賴賲诏蹖 亘丕 賴賲 賳賲蹖鬲賵丕賳賳丿 丨鬲蹖 蹖讴蹖 丕夭 爻禺賳丕賳賽 夭乇鬲卮鬲 乇丕 倬丿蹖丿 丌賵乇賳丿... 亘丕賱丕 賵 倬丕蹖蹖賳 乇賮鬲賳 丕夭 賳乇丿亘丕賳蹖 讴賴 夭乇鬲卮鬲 亘乇 丌賳 诏丕賲 賳賴丕丿賴 丕爻鬲貙 讴丕乇賽 賴蹖趩 丕賳爻丕賳蹖 丿乇 鬲丕乇蹖禺 賳賲蹖亘丕卮丿... 夭乇鬲卮鬲 賮乇賵丿 賲蹖 丌蹖丿 賵 賲賴乇亘丕賳丕賳賴 亘丕 賴賲诏丕賳 爻禺賳 賲蹖诏賵蹖丿.. 丨鬲蹖 賲禺丕賱賮丕賳賽 禺賵蹖卮 蹖毓賳蹖 賴賲丕賳 丿購诏賲 丕賳丿蹖卮丕賳賽 賲匕賴亘蹖 賵 亘蹖禺乇丿 乇丕 亘丕 丿爻鬲丕賳蹖 馗乇蹖賮 賱賲爻 賲蹖讴賳丿 賵 亘丕 乇賳噩賽 丌賳賴丕貙 乇賳噩 賲蹖亘乇丿... 夭乇鬲卮鬲 賴賲丕賳 芦丕亘乇 丕賳爻丕賳禄 鬲丕乇蹖禺 賲蹖亘丕卮丿
毓夭蹖夭丕賳賲貙 噩丕賱亘 丕爻鬲 讴賴 丕賳丿蹖卮賲賳丿蹖 賴賲趩賵賳 賳蹖趩賴 賵 亘夭乇诏丕賳賽 丿蹖诏乇 丿乇 鬲丕乇蹖禺 丕蹖賳诏賵賳賴 丿乇 賲賵乇丿賽 夭乇鬲卮鬲 爻禺賳 诏賮鬲賴 丕賳丿.. 亘毓丿 蹖讴爻乇蹖 亘蹖禺乇丿 賵 毓乇亘 倬乇爻鬲賽 亘蹖卮毓賵乇賽 爻丕讴賳 丿乇 丕蹖乇丕賳貙 丕夭 乇賵蹖賽 賳丕丌诏丕賴蹖 賵 亘蹖爻賵丕丿蹖 賵 鬲毓氐亘賽 讴賵乇讴賵乇丕賳賴 亘賴 丕爻賱丕賲貙 禺賵丿卮丕賳 乇丕 亘乇丕蹖賽 賲丨賲丿賽 鬲丕夭蹖 賵 賯乇丌賳 讴賴 賴蹖趩 趩蹖夭蹖 亘乇丕蹖 丌賲賵夭卮 賵 丕賳爻丕賳蹖鬲 丿乇 丌賳 蹖丕賮鬲 賳賲蹖卮賵丿貙 噩乇 賵丕噩乇 賵 倬丕乇賴 賲蹖讴賳賳丿.. 賳蹖趩賴 賲蹖诏賵蹖丿 丕诏乇 鬲賲丕賲賽 丿賳蹖丕 噩賲毓 卮賵賳丿貙 蹖讴 爻禺賳 賴賲趩賵賳 爻禺賳賽 夭乇鬲卮鬲 乇丕 賳賲蹖鬲賵丕賳賳丿 亘蹖丕賵乇賳丿貙 賵賱蹖 丕蹖賳 賲蹖賴賳 賮乇賵卮丕賳 亘蹖禺乇丿貙 賲蹖诏賵蹖賳丿 丕诏乇 賴賲賴 丿賳蹖丕 噩賲毓 卮賵賳丿 賳賲蹖鬲賵丕賳賳丿 趩蹖夭蹖 賴賲趩賵賳 賯乇丌賳 亘蹖丕賵乇賳丿!!! 禺賵亘 讴丿丕賲 丕賳爻丕賳賽 賮乇賴蹖禺鬲賴 賵 丕賳丿蹖卮賲賳丿蹖 丨丕囟乇 丕爻鬲 趩乇鬲 賵 倬乇鬲賴丕蹖蹖 丕蹖賳趩賳蹖賳 亘蹖丕亘丕賳蹖 賵 丿賵乇 丕夭 鬲賲丿賳 乇丕 亘賳賵蹖爻丿 讴賴 蹖丕 丕夭 睾丕乇鬲 賵 鬲噩丕賵夭 賵 噩賴丕丿 爻禺賳 诏賮鬲賴 丕爻鬲 賵 蹖丕 丕夭 爻讴爻賽 賲丨賲丿 亘丕 夭賳丕賳卮 賵 蹖丕 丿丕爻鬲丕賳賴丕蹖賽 賲賵賴賵賲賽 蹖賴賵丿蹖丕賳 賴賲趩賵賳 蹖賵賳爻 賵 爻賱蹖賲丕賳 賵 倬蹖丿丕蹖卮賽 丿賳蹖丕 丿乇 卮卮 乇賵夭 賵 讴卮鬲蹖 賳賵丨 賵 賯賵賲 賱賵胤 賵 丌丿賲 賵 丨賵丕 賵 趩賳蹖賳 禺夭毓亘賱丕鬲賽 丕丨賲賯丕賳賴 ..... 讴丿丕賲 丕賳丿蹖卮賲賳丿 賵 賮蹖賱爻賵賮 丨丕囟乇 丕爻鬲 趩賳蹖賳 噩賲賱丕鬲 亘蹖 丕乇夭卮 賵 鬲賴蹖 丕夭 丕賳爻丕賳蹖鬲 賵 丕禺賱丕賯蹖丕鬲 乇丕 亘乇丕蹖賽 賳爻賱賴丕蹖賽 倬爻 丕夭 禺賵丿 亘賳賵蹖爻丿責責 賴蹖趩讴爻... 丕賱亘鬲賴 丕夭 賳馗乇賽 亘蹖禺乇丿丕賳 賵 毓乇亘 倬乇爻鬲丕賳貙 賳蹖趩賴 賵 丿蹖诏乇 丕賳丿蹖卮賲賳丿丕賳賽 亘夭乇诏賽 鬲丕乇蹖禺 丿乇 賲賵乇丿賽 夭乇鬲卮鬲 丕卮鬲亘丕賴 讴乇丿賴 丕賳丿... 丌賳賴丕 鬲賵丕賳丕蹖蹖 卮賳丕禺鬲賽 賲賵噩賵丿蹖 毓噩蹖亘 賴賲趩賵賳 芦賲丨賲丿 亘賳 毓亘丿丕賱賱賴禄 乇丕 賳丿丕卮鬲賴 丕賳丿.. 賮賯胤 讴爻丕賳蹖 讴賴 亘賴 賲爻噩丿 賲蹖乇賵賳丿貙 賲丨賲丿 乇丕 讴卮賮 賲蹖讴賳賳丿 賵 倬蹖 亘賴 丕乇夭卮 賴丕蹖賽 丕禺賱丕賯蹖 丕賵 賲蹖亘乇賳丿.. 卮丕蹖丿 丕诏乇 夭乇鬲卮鬲 賳蹖夭 夭賳亘丕乇賴 亘賵丿 賵 丕乇夭卮蹖 亘乇丕蹖 噩賳爻賽 夭賳 賵 讴乇丕賲鬲賽 丕賳爻丕賳蹖 賯丕卅賱 賳賲蹖卮丿 賵 蹖丕 亘賴 賳丕賲賽 禺丿丕 賵 丿蹖賳 禺賵賳賽 丕賳爻丕賳賴丕蹖賽 亘爻蹖丕乇 夭蹖丕丿蹖 乇丕 亘乇 夭賲蹖賳 賲蹖乇蹖禺鬲 賵 亘賴 賳丕賲賽 禺丿丕 丨讴賲賽 噩賴丕丿 賵 睾丕乇鬲 賲蹖丿丕丿貙 爻丕讴賳丕賳賽 毓乇亘 倬乇爻鬲 丿乇 丕蹖乇丕賳 丕賵 乇丕 賴賲趩賵賳 賲丨賲丿 賲蹖倬乇爻鬲蹖丿賳丿
賲爻蹖丨蹖鬲 蹖毓賳蹖 賲禺丕賱賮鬲 亘丕 禺賵丕爻鬲賽 夭賳丿诏蹖 丿乇 賯丕賱亘賽 丿蹖賳
賱丕蹖亘賳蹖鬲爻 賵 讴丕賳鬲貙 丕蹖賳 賲賵賴賵賲 倬乇爻鬲丕賳賽 丿蹖賳丿丕乇貙 亘夭乇诏鬲乇蹖賳 賲丕賳毓 亘乇 爻乇賽 乇丕賴賽 乇賵卮賳賮讴乇丕賳 丿乇 丕乇賵倬丕 亘賵丿賳丿
丿乇 賲賳 賴蹖趩 賳卮丕賳蹖 丕夭 亘賳蹖丕賳 诏匕丕乇丕賳賽 丿蹖賳 賳蹖爻鬲... 丿蹖賳 亘乇丕蹖賽 賲乇丿賲賽 爻丕丿賴 賵 毓丕賲蹖 賲蹖亘丕卮丿 讴賴 丕夭 禺乇丿卮丕賳 亘賴乇賴 賳賲蹖亘乇賳丿... 賲賳 倬爻 丕夭 鬲賲丕爻 亘丕 賲賵噩賵丿丕鬲賽 丿蹖賳丿丕乇 賵 賲鬲丿蹖賹賳貙 亘丕蹖丿 丿爻鬲賴丕蹖賲 乇丕 亘卮賵蹖賲... 賲賳 賴蹖趩 賲丐賲賳蹖 乇丕 賳賲蹖禺賵丕賴賲
丕賳爻丕賳賴丕蹖賽 丕賳丿蹖卮賲賳丿 賵 丕賮鬲禺丕乇丌賲蹖夭 賵 賳蹖讴 乇丕 讴賴 亘賴 "賯丕賳賵賳賽 丕賳鬲禺丕亘賽 胤亘蹖毓蹖" 亘丕賵乇 丿丕卮鬲賳丿 賵 丌蹖賳丿踿 丕賳爻丕賳賴丕 乇丕 亘丕 禺乇丿 賵 丿丕賳卮 鬲囟賲蹖賳 賲蹖讴乇丿賳丿 乇丕 亘丕 丕丨讴丕賲賽 丿蹖賳蹖 賵 賲匕賴亘蹖 賵 賳丕亘禺乇丿丕賳賴貙 卮乇賵乇 賵 讴丕賮乇 賳丕賲蹖丿賳丿 賵 鬲賲丕賲蹖賽 丕蹖賳 丕賮鬲乇丕 賵 丿卮賲賳蹖 賵 讴蹖賳賴 賵乇夭蹖 賴丕 乇丕 "丕禺賱丕賯" 賳丕賲 賳賴丕丿賳丿!! 丕蹖賳 賳賳诏 (丿蹖賳 賵 賲匕賴亘) 乇丕 讴賴 亘賴 丿丕賲丕賳賽 亘卮乇蹖鬲 趩爻亘蹖丿賴 丕爻鬲 乇丕 丕夭 亘蹖賳 亘亘乇蹖丿
賲賳 丕卮禺丕氐賽 丕賴賱賽 "賴賲丿乇丿蹖" 乇丕 爻乇夭賳卮 賲蹖讴賳賲貙 夭蹖乇丕 丿乇 丌賳賴丕 卮乇賲貙 亘夭乇诏丿丕卮鬲 賵 丨爻賽 馗乇蹖賮賽 賮丕氐賱賴 賴丕貙 亘賴 丌爻丕賳蹖 丕夭 亘蹖賳 賲蹖乇賵丿 賵 賴賲丿乇丿蹖 禺蹖賱蹖 夭賵丿 亘賵蹖賽 毓賵丕賲 乇丕 賲蹖诏蹖乇丿 賵 丕蹖賳 乇賮鬲丕乇賽 亘丿 爻亘亘賽 丕卮鬲亘丕賴賽 丿蹖诏乇丕賳 賲蹖卮賵丿 賵 丿爻鬲丕賳賽 丕賴賱賽 賴賲丿乇丿蹖貙 賲賲讴賳 丕爻鬲 丿乇 氐賵乇鬲賽 賱夭賵賲 丿乇 爻乇賳賵卮鬲蹖 亘夭乇诏貙 賵蹖乇丕賳 诏乇丕賳賴貙 倬購乇 夭禺賲 亘丕卮賳丿 賵 丿乇 丕孬亘丕鬲賽 丨賯賽 诏賳丕賴丕賳賽 爻賳诏蹖賳貙 賲丿丕禺賱賴 讴賳賳丿.. 倬爻 趩蹖乇诏蹖 亘乇 丕蹖賳 賴賲丿乇丿蹖貙 丕夭 賮囟蹖賱鬲 賴丕蹖賽 毓丕賱蹖 亘賴 卮賲丕乇 賲蹖 丌蹖丿
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丕賲蹖丿賵丕乇賲 丕蹖賳 乇蹖賵蹖賵 亘乇丕蹖賽 卮賲丕 丿賵爻鬲丕賳賽 賴賵卮蹖 賵丕乇 賵 禺乇丿诏乇丕貙 賲賮蹖丿 亘賵丿賴 亘丕卮賴
芦倬蹖乇賵夭 亘丕卮蹖丿 賵 丕蹖乇丕賳蹖禄
October 28, 2008
I was a very serious student during the last two years at Grinnell College. Senior year had a pattern of working in the library all day, going to the work-study job at its Pub Club at night, heading back to the Vegetarian Coop after cleaning up the bar to study in until too weary to continue. It was then that I seriously read Goethe's Faust, most of Nietzsche and, of course, a lot of C.G. Jung, particularly his alchemical writings.
Until the very end of senior year I had no girlfriend. Indeed, I hadn't had a girlfriend for a while, but I'd gotten over obsessing about it by the end of the second year. I was no longer a virgin, no longer worried that I was ever to be alone. Study was pretty much all-absorbing. Social life was taken care of by bartending and by living in a commune. I didn't have to seek it.
Then, one night at work I was introduced to Mindy by a mutual friend. What was special about her was that she was going to study that summer at the Jung Institut in Zurich, the center of world analytical psychology. I was still deeply immersed in the field and quite impressed. This news and some conversation with her about it got me very interested in Mindy, now transformed into desire's ideal.
Of course, this was crazy and I knew it. I was obsessed with her after one meeting, in a group, lasting no more than a couple of hours. Furthermore, she'd given no indication of being attracted to me. Consequently, I resolved to let the infatuation have free reign, but tell no one of it. Instead, I'd use the power towards the purposes of self-transformation, making of myself the alchemical krater, hoping to change common sexuality into something more. As a part of this discipline I refrained from masturbation.
Of course I saw Mindy and spoke to her at every opportunity. There weren't that many, so deep was my cover, but the few occasions for further conversation stoked the fires of passion quite excruciatingly. I thought of Mindy all the time, always reminding myself that the object of desire was not this college girl but what she represented:
"All things on earth, but as symbols are sent."
Then, one night when everyone in Vegie House had gone to some campus concert and I'd gone to bed early, I awakened feeling odd, like there was something in my room. I got up, turned on the miserable fluorescent on the desk, sat down. Out of the corner of my eyes I saw things, dark things scuttle in the corners, out from the radiator, under the bed. "It's happening!" I thought, afraid and excited, as the dark forms began to take to the air, gain form, swoop about. I could feel the rush from their wings--like bats. Indeed, as they gained form and became more clearly visible, now in the center of vision, they looked like crosses between bats and owls, more the size of the latter, fat with humanoid faces. This was rather too much. I was fully awake now and, for the first time in a "normal" state of consciousness, having vivid hallucinations. The beings, and there were lots of them, moving very quickly, did not seem benign. Indeed, they seemed the opposite. Scared, I turned on the overhead light, using the switch beside the door, and headed out into the hallway, shutting my room, turning on all the lights. Then, realizing they weren't following (though I could hear them back there, in the room), I settled down in the brightest of all the rooms in the house, the kitchen, and sat there, slowly calming, until my coop-mates started filtering back from the concert.
Nietzsche, who had his own issues with love and his own ambitions that went beyond the merely human, wrote Ecce Homo shortly before his psychotic break. Although Kaufmann and others have entertained the speculation that he may have gone mad through some physical agency, such as tertiary syphilis, my little experience suggests that one may actually be able to think oneself to psychosis.
In any case, my dream of reason having led to nightmare, I retreated from the fulness of ambition, stopped seeking chance encounters with Mindy, started masturbating again and shared this story with a friend or two. The weirdness ended, not to be repeated. By year's end I even had entered into a romantic relationship with a woman.
Until the very end of senior year I had no girlfriend. Indeed, I hadn't had a girlfriend for a while, but I'd gotten over obsessing about it by the end of the second year. I was no longer a virgin, no longer worried that I was ever to be alone. Study was pretty much all-absorbing. Social life was taken care of by bartending and by living in a commune. I didn't have to seek it.
Then, one night at work I was introduced to Mindy by a mutual friend. What was special about her was that she was going to study that summer at the Jung Institut in Zurich, the center of world analytical psychology. I was still deeply immersed in the field and quite impressed. This news and some conversation with her about it got me very interested in Mindy, now transformed into desire's ideal.
Of course, this was crazy and I knew it. I was obsessed with her after one meeting, in a group, lasting no more than a couple of hours. Furthermore, she'd given no indication of being attracted to me. Consequently, I resolved to let the infatuation have free reign, but tell no one of it. Instead, I'd use the power towards the purposes of self-transformation, making of myself the alchemical krater, hoping to change common sexuality into something more. As a part of this discipline I refrained from masturbation.
Of course I saw Mindy and spoke to her at every opportunity. There weren't that many, so deep was my cover, but the few occasions for further conversation stoked the fires of passion quite excruciatingly. I thought of Mindy all the time, always reminding myself that the object of desire was not this college girl but what she represented:
"All things on earth, but as symbols are sent."
Then, one night when everyone in Vegie House had gone to some campus concert and I'd gone to bed early, I awakened feeling odd, like there was something in my room. I got up, turned on the miserable fluorescent on the desk, sat down. Out of the corner of my eyes I saw things, dark things scuttle in the corners, out from the radiator, under the bed. "It's happening!" I thought, afraid and excited, as the dark forms began to take to the air, gain form, swoop about. I could feel the rush from their wings--like bats. Indeed, as they gained form and became more clearly visible, now in the center of vision, they looked like crosses between bats and owls, more the size of the latter, fat with humanoid faces. This was rather too much. I was fully awake now and, for the first time in a "normal" state of consciousness, having vivid hallucinations. The beings, and there were lots of them, moving very quickly, did not seem benign. Indeed, they seemed the opposite. Scared, I turned on the overhead light, using the switch beside the door, and headed out into the hallway, shutting my room, turning on all the lights. Then, realizing they weren't following (though I could hear them back there, in the room), I settled down in the brightest of all the rooms in the house, the kitchen, and sat there, slowly calming, until my coop-mates started filtering back from the concert.
Nietzsche, who had his own issues with love and his own ambitions that went beyond the merely human, wrote Ecce Homo shortly before his psychotic break. Although Kaufmann and others have entertained the speculation that he may have gone mad through some physical agency, such as tertiary syphilis, my little experience suggests that one may actually be able to think oneself to psychosis.
In any case, my dream of reason having led to nightmare, I retreated from the fulness of ambition, stopped seeking chance encounters with Mindy, started masturbating again and shared this story with a friend or two. The weirdness ended, not to be repeated. By year's end I even had entered into a romantic relationship with a woman.
June 23, 2021
Outrageous, braggadocious, sometimes brilliant, sometimes confounding - one of the strangest auto-biographies that I have read, one that sometimes soars.
"It seems to us as if we have as a reward a yet undiscovered country before us whose boundaries none has ever seen, a land beyond all known lands and corners of the ideal, a world so overfull of the beautiful, strange, questionable, terrible, and divine that our curiosity and our thirst for possession are both besides themselves so that nothing can any longer satisfy us."
"It seems to us as if we have as a reward a yet undiscovered country before us whose boundaries none has ever seen, a land beyond all known lands and corners of the ideal, a world so overfull of the beautiful, strange, questionable, terrible, and divine that our curiosity and our thirst for possession are both besides themselves so that nothing can any longer satisfy us."
January 28, 2016
賲丕 賲賳 賳馗乇丞 賱鬲毓亘乇 毓賳 丕賱賲賴丕亘丞 丕賱鬲賷 兀爻鬲丨賯貙 賮兀賳丕 兀丨賲賱 毓賱賶 賰鬲賮賷賾 賯丿乇 丕賱廿賳爻丕賳賷丞
兀毓乇賮 賯丿乇賷貙 匕丕鬲 賷賵賲 爻賷賯鬲乇賳 丕爻賲賷 亘匕賰乇賶 卮賷亍 賴丕卅賱 乇賴賷亘貨 亘兀夭賲丞 賱賲 賷毓乇賮 賱賴丕 賲孬賷賱 毓賱賶 賵噩賴 丕賱兀乇囟.
賴賱 賴賳丕賰 賲賳 賷毓乇賮 賲禺乇噩賸丕 賲賳 賴匕丕 丕賱賲兀夭賯 爻賵丕賷責
鬲乇賳賵賳 亘兀毓賷賳賰賲 廿賱賶 丕賱兀毓丕賱賷 賵兀賳鬲賲 鬲胤賱亘賵賳 丕賱毓購賱賶貙 賵兀賳馗乇 廿賱賶 丕賱兀爻賮賱 賱兀賳賳賷 賮賷 丕賱兀毓丕賱賷.
賴賰匕丕 鬲賰賱賲 賳賷鬲卮賴.. 賵賴賰匕丕 鬲賰賱賲 賳亘賷賴 夭乇丕丿卮鬲
兀賮赖賲鬲賲賵賳賷责!
丿賷賵賳賷夭賵爻* 囟丿 丕賱賲氐賱賵亘
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丿賷賵賳賷夭賵爻:
廿賱賴 丕賱禺賲乇 毓賳丿 丕賱廿睾乇賷賯貙 賵睾丕賱亘丕 賲丕 賷卮賷乇 廿賱賷賴 賳賷鬲卮賴貙 毓賮丕 丕賱賱賴 毓賳賴貙 賰乇賲夭 賱賱丨賷丕丞 賵丕賱丕賳胤賱丕賯 賵丕賱賳卮賵丞 賵丕賱丕亘鬲賴丕噩貙 賲賯丕亘賱 爻賯乇丕胤 賵兀賮賱丕胤賵賳貙 賲賲孬賱賷 丕賱丕賳丨胤丕胤 丕賱匕賷 賱丨賯 賮賷賲丕 亘毓丿 亘丕賱賮賱爻賮丞 丕賱賷賵賳丕賳賷丞貙 賵賴賵 賷毓賳賷貙 賮賷賲丕 賷毓賳賷貙 賳賮爻賴 賴賵貨 賳賷鬲卮賴貙 賵夭乇丕丿卮鬲貙 賵丕賱賱丕兀禺賱丕賯賷貨 賲丨胤賲 賰賱 丕賱賯賷賲
兀賮赖賲鬲賲賵賳賷责
April 6, 2016
蹖丕丿诏丕乇 丌禺乇蹖賳 爻丕賱鈥屬囏й� 爻賱丕賲鬲 乇賵丕賳 乇賵 亘賴 倬乇蹖卮賵賳蹖 賮乇丿乇蹖卮 亘夭乇诏貨 爻丕賱鈥屬囏й屰� 讴賴 讴賲鈥屭┵� 禺賵丿卮 賴賲 夭賳诏 卮賵賲 丕蹖賳 倬乇蹖卮賵賳鈥屫з勠� 乇賵 卮賳蹖丿賴 賵 亘乇丕蹖 賴賲蹖賳 卮乇賵毓 讴乇丿賴 亘賴 丿賵乇賴 讴乇丿賳 丨丕氐賱 丕蹖丕賲. 讴鬲丕亘蹖 讴賴 夭賳丿诏蹖鈥屬嗀з呝� 賴爻鬲 賵 丕賱亘鬲賴 賴賲賴 賳蹖爻鬲貨 賮賱爻賮赖 賴爻鬲 賵 丕賱亘鬲賴 卮丕蹖丿 賳蹖爻鬲貨 丕丿亘蹖丕鬲 賴爻鬲 賵 丕賱亘鬲賴 亘丕夭 賴賲 卮丕蹖丿 賳蹖爻鬲貨 丿丕賵乇蹖 丿乇亘丕乇賴鈥屰� 丕蹖賳 賴爻鬲 賵 賳蹖爻鬲鈥屬囏� 讴丕乇 爻丕丿賴鈥屫й� 賳蹖爻鬲 賵賯鬲蹖 鬲賵蹖 趩賳丿 禺胤 賲鬲賵丕賱蹖 丿乇亘丕乇賴鈥屰� 丿賵爻鬲蹖 賵 丕賱賮鬲 毓賲蹖賯 丕賲丕 賳賴 丿蹖乇倬丕卮 亘丕 賵丕诏賳乇 亘賳賵蹖爻賴 芦丿乇 丕賵賳 爻丕賱鈥屬囏� 賴蹖趩 賱讴賴鈥屰� 丕亘乇蹖 鬲賵蹖 丌爻賲賵賳 丿賵爻鬲蹖鈥屫促堎� 賳亘賵丿賴禄 賵 亘毓丿 丕夭 爻丨乇 鬲乇讴蹖亘 毓賳丕氐乇 丌倬賵賱賵賳蹖 賵 丿蹖賵賳賵爻賵爻蹖 丌孬丕乇 賵丕诏賳乇 丨乇賮 亘夭賳賴 賵 丿乇 賴賲蹖賳 诏蹖乇 賵 丿丕乇 丕夭 賲賵丕囟毓卮 丿乇 讴鬲丕亘 丕賳爻丕賳蹖貙 亘爻蹖丕乇 丕賳爻丕賳蹖 丿賮丕毓 讴賳賴
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禺蹖賱蹖 讴賵鬲丕賴 亘乇蹖賲 爻乇丕睾 讴鬲丕亘
氐丨亘鬲 丕夭 丕賳鬲禺丕亘 毓賳賵丕賳鈥屬囏й� 亘蹖鈥屬嗀港屫� 賵 芦賵丕賮蹖 亘賴 賲賯氐賵丿禄 賳蹖趩賴 亘乇丕蹖 讴鬲丕亘鈥屬囏ж� 氐丨亘鬲 噩丿蹖丿蹖 賳蹖爻鬲貨 鬲賵蹖 丕蹖賳 讴鬲丕亘 丨鬲蹖 賮氐賱鈥屫ㄙ嗀屸€屬囏� 賴賲 鬲賲丕賲丕 賳蹖趩賴鈥屫й� 賴爻鬲賳. 讴鬲丕亘 亘賴 趩賴丕乇 賮氐賱 芦趩乇丕 趩賳蹖賳 賮乇夭丕賳賴 鈥屫з吢回� 芦趩乇丕 趩賳蹖賳 賴賵卮賲賳丿賲禄貙 芦趩乇丕 讴鬲丕亘鈥屬囏й屰� 趩賳蹖賳 禺賵亘 賲蹖鈥屬嗂ж辟吢� 賵 芦趩乇丕 賲賳 鬲賯丿蹖乇 賴爻鬲賲禄 鬲賯爻蹖賲 卮丿賴 讴賴 賮氐賱 爻賵賲 亘賴鬲乇蹖賳 丿賱蹖賱 亘乇丕蹖 卮乇賵毓 賳蹖趩賴鈥屫堌з嗃� 亘丕 丕蹖賳 讴鬲丕亘 賴爻鬲. 賮丕乇睾 丕夭 夭亘丕賳 卮讴賱鈥屭辟佖� 賵 倬禺鬲賴鈥屰� 讴鬲丕亘貙 鬲賵蹖 賮氐賱 爻賵賲貙 賳蹖趩賴 讴鬲丕亘 亘賴 讴鬲丕亘貙 賲乇賵乇蹖 賲賵噩夭 賲蹖鈥屭┵嗁� 亘乇 賴乇 丕賵賳 趩賴 讴賴 禺賵丕爻鬲賴 丿乇 丕賵賳 讴鬲丕亘卮 亘诏賴 賵 诏乇蹖夭蹖 賴賲 賲蹖鈥屫操嗁� 亘賴 夭賲蹖賳賴 賵 夭賲丕賳賴鈥屰� 賳賵卮鬲賴 卮丿賳 丕賵賳鈥屬囏�. 倬爻 丕诏乇 賴賳賵夭 卮乇賵毓 賳讴乇丿蹖丿 賵 賲蹖鈥屫堌й屫� 丕夭 噩丕蹖蹖 卮乇賵毓 讴賳蹖丿 丕蹖賳 讴鬲丕亘 诏夭蹖賳賴鈥屰� 禺賵亘蹖 賴爻鬲 鬲丕 亘丿賵賳蹖丿 丿乇 丕丿丕賲賴 趩賴 賲蹖鈥屭┵嗃屫�
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賵 丕蹖賳讴賴 丿乇 丕賳鬲賴丕蹖 鬲乇噩賲賴鈥屰� 賮蹖乇賵夭丌亘丕丿蹖 丕夭蹖賳 讴鬲丕亘 蹖賴 倬蹖鈥屭佖ж� 禺賵賳丿賳蹖 丿乇亘丕乇賴鈥屰� 乇丕亘胤賴鈥屰� 賳蹖趩賴 賵 賱賵 爻丕賱賵賲賴 賴賲 丕賵賲丿賴 讴賴 毓賱蹖鈥屫必嘿� 丕乇鬲亘丕胤 讴賲卮 亘丕 賲鬲賳 讴鬲丕亘 亘丕蹖丿 亘倬匕蹖乇蹖賲 讴賴 丕诏乇 賯乇丕乇 亘賵丿賴 倬蹖賵爻鬲 蹖讴蹖 丕夭 讴鬲丕亘鈥屬囏й� 賳蹖趩賴 亘丕卮賴貙 丕賵賳 讴鬲丕亘 賴賲蹖賳 讴鬲丕亘 亘賵丿賴
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賵 蹖賴 氐丨亘鬲 讴賵鬲丕賴 丿乇 賲賵乇丿 鬲乇噩賲賴鈥屰� 丕蹖賳 讴鬲丕亘. 丕賵賳鈥屬傌� 賲鬲乇噩賲 禺丕賳賵賲 亘乇丕蹖 鬲乇噩賲賴鈥屰� 賲鬲賵賳 賮賱爻賮蹖 讴賲 賴爻鬲 讴賴 丕丨爻丕爻 賲蹖鈥屭┵嗃� 丕诏賴 賳賯丿 賳讴賳蹖 乇丕丨鬲鈥屫臂�. 賵賱蹖 亘賴 賴乇 丨丕賱 鬲乇噩賲賴鈥屰� 禺丕賳賲 賲鬲乇噩賲 丕夭蹖賳 讴鬲丕亘 趩賳丿丕賳 禺賵亘 賳蹖爻鬲 (丨丿丕賯賱 賲鬲賳 賮丕乇爻蹖 禺賵亘蹖 賳蹖爻鬲) 賵 丕诏乇 賲蹖鈥屫堌й屫� 亘禺賵賳蹖丿卮 鬲乇噩賲賴鈥屰� 爻毓蹖丿 賮蹖乇賵夭丌亘丕丿蹖 (賴賲蹖賳 賳爻禺賴鈥屫й� 讴賴 亘乇丕卮 賲乇賵乇 賳賵卮鬲賲) 鬲乇噩賲賴鈥屰� 亘賴鬲乇蹖 賴爻鬲
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禺蹖賱蹖 讴賵鬲丕賴 亘乇蹖賲 爻乇丕睾 讴鬲丕亘
氐丨亘鬲 丕夭 丕賳鬲禺丕亘 毓賳賵丕賳鈥屬囏й� 亘蹖鈥屬嗀港屫� 賵 芦賵丕賮蹖 亘賴 賲賯氐賵丿禄 賳蹖趩賴 亘乇丕蹖 讴鬲丕亘鈥屬囏ж� 氐丨亘鬲 噩丿蹖丿蹖 賳蹖爻鬲貨 鬲賵蹖 丕蹖賳 讴鬲丕亘 丨鬲蹖 賮氐賱鈥屫ㄙ嗀屸€屬囏� 賴賲 鬲賲丕賲丕 賳蹖趩賴鈥屫й� 賴爻鬲賳. 讴鬲丕亘 亘賴 趩賴丕乇 賮氐賱 芦趩乇丕 趩賳蹖賳 賮乇夭丕賳賴 鈥屫з吢回� 芦趩乇丕 趩賳蹖賳 賴賵卮賲賳丿賲禄貙 芦趩乇丕 讴鬲丕亘鈥屬囏й屰� 趩賳蹖賳 禺賵亘 賲蹖鈥屬嗂ж辟吢� 賵 芦趩乇丕 賲賳 鬲賯丿蹖乇 賴爻鬲賲禄 鬲賯爻蹖賲 卮丿賴 讴賴 賮氐賱 爻賵賲 亘賴鬲乇蹖賳 丿賱蹖賱 亘乇丕蹖 卮乇賵毓 賳蹖趩賴鈥屫堌з嗃� 亘丕 丕蹖賳 讴鬲丕亘 賴爻鬲. 賮丕乇睾 丕夭 夭亘丕賳 卮讴賱鈥屭辟佖� 賵 倬禺鬲賴鈥屰� 讴鬲丕亘貙 鬲賵蹖 賮氐賱 爻賵賲貙 賳蹖趩賴 讴鬲丕亘 亘賴 讴鬲丕亘貙 賲乇賵乇蹖 賲賵噩夭 賲蹖鈥屭┵嗁� 亘乇 賴乇 丕賵賳 趩賴 讴賴 禺賵丕爻鬲賴 丿乇 丕賵賳 讴鬲丕亘卮 亘诏賴 賵 诏乇蹖夭蹖 賴賲 賲蹖鈥屫操嗁� 亘賴 夭賲蹖賳賴 賵 夭賲丕賳賴鈥屰� 賳賵卮鬲賴 卮丿賳 丕賵賳鈥屬囏�. 倬爻 丕诏乇 賴賳賵夭 卮乇賵毓 賳讴乇丿蹖丿 賵 賲蹖鈥屫堌й屫� 丕夭 噩丕蹖蹖 卮乇賵毓 讴賳蹖丿 丕蹖賳 讴鬲丕亘 诏夭蹖賳賴鈥屰� 禺賵亘蹖 賴爻鬲 鬲丕 亘丿賵賳蹖丿 丿乇 丕丿丕賲賴 趩賴 賲蹖鈥屭┵嗃屫�
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賵 丕蹖賳讴賴 丿乇 丕賳鬲賴丕蹖 鬲乇噩賲賴鈥屰� 賮蹖乇賵夭丌亘丕丿蹖 丕夭蹖賳 讴鬲丕亘 蹖賴 倬蹖鈥屭佖ж� 禺賵賳丿賳蹖 丿乇亘丕乇賴鈥屰� 乇丕亘胤賴鈥屰� 賳蹖趩賴 賵 賱賵 爻丕賱賵賲賴 賴賲 丕賵賲丿賴 讴賴 毓賱蹖鈥屫必嘿� 丕乇鬲亘丕胤 讴賲卮 亘丕 賲鬲賳 讴鬲丕亘 亘丕蹖丿 亘倬匕蹖乇蹖賲 讴賴 丕诏乇 賯乇丕乇 亘賵丿賴 倬蹖賵爻鬲 蹖讴蹖 丕夭 讴鬲丕亘鈥屬囏й� 賳蹖趩賴 亘丕卮賴貙 丕賵賳 讴鬲丕亘 賴賲蹖賳 讴鬲丕亘 亘賵丿賴
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賵 蹖賴 氐丨亘鬲 讴賵鬲丕賴 丿乇 賲賵乇丿 鬲乇噩賲賴鈥屰� 丕蹖賳 讴鬲丕亘. 丕賵賳鈥屬傌� 賲鬲乇噩賲 禺丕賳賵賲 亘乇丕蹖 鬲乇噩賲賴鈥屰� 賲鬲賵賳 賮賱爻賮蹖 讴賲 賴爻鬲 讴賴 丕丨爻丕爻 賲蹖鈥屭┵嗃� 丕诏賴 賳賯丿 賳讴賳蹖 乇丕丨鬲鈥屫臂�. 賵賱蹖 亘賴 賴乇 丨丕賱 鬲乇噩賲賴鈥屰� 禺丕賳賲 賲鬲乇噩賲 丕夭蹖賳 讴鬲丕亘 趩賳丿丕賳 禺賵亘 賳蹖爻鬲 (丨丿丕賯賱 賲鬲賳 賮丕乇爻蹖 禺賵亘蹖 賳蹖爻鬲) 賵 丕诏乇 賲蹖鈥屫堌й屫� 亘禺賵賳蹖丿卮 鬲乇噩賲賴鈥屰� 爻毓蹖丿 賮蹖乇賵夭丌亘丕丿蹖 (賴賲蹖賳 賳爻禺賴鈥屫й� 讴賴 亘乇丕卮 賲乇賵乇 賳賵卮鬲賲) 鬲乇噩賲賴鈥屰� 亘賴鬲乇蹖 賴爻鬲
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March 11, 2020
( 賴匕丕 賴賵 丕賱廿賳爻丕賳 ) 賰鬲丕亘 兀卮亘賴 亘丕賱爻賷乇丞 丕賱匕丕鬲賷丞 賱賱賮賷賱爻賵賮 丕賱兀賱賲丕賳賷 賮乇賷丿乇賷賰 賳賷鬲卮賴 貙 丨賷孬 賰鬲亘 賮賷賴 毓賳 毓丕卅賱鬲賴 賵 氐丿賷賯賴 丕賱賲賵爻賷賯賷 乇賷鬲卮丕乇丿 賮丕睾賳乇 貙 賮鬲乇丕鬲 賲乇囟賴 亘丕賱廿囟丕賮丞 賱廿爻賱賵亘 丨賷丕鬲賴 賲賳 賲丿賳賴 丕賱賲賮囟賱丞 貙 胤毓丕賲賴 賵 丕賱亘賷卅丞 丕賱鬲賷 賷賮囟賱 丕賱鬲賵丕噩丿 賮賷賴丕 貙 賲毓 廿馗賴丕乇 丨亘賴 賱賮乇賳爻丕 賵 亘睾囟賴 丕賱卮丿賷丿 賱兀賱賲丕賳賷丕 貙 卮毓亘賴丕 貙 孬賯丕賮鬲賴丕 賵 丨鬲賶 鬲兀乇賷禺賴丕 .
禺氐氐 賮賷 賲毓馗賲 賰鬲丕亘賴 賮氐賵賱賸丕 毓丿丞 賱賵氐賮 賰鬲亘賴 丕賱爻丕亘賯丞 貙 丨賷孬 鬲賳丕賵賱 賰賱 賮氐賱 兀丨丿 賴匕賴 丕賱賰鬲亘 賵 兀禺匕 賷賲丿丨賴 亘丕賱卮賷亍 丕賱賰孬賷乇 賲賳 丕賱睾乇賵乇 賵 丕賱廿毓鬲丿丕丿 亘丕賱賳賮爻 貙 賵 賱丕 賷禺賮賶 毓賱賶 賲賳 賷賯乇兀 賴匕丕 丕賱賰鬲丕亘 丕賱鬲賳丕賯囟 丕賱卮丿賷丿 丕賱匕賷 賷毓賷卮賴 賳賷鬲卮賴 貙 賰賲丕 匕賰乇 賴賵 亘賳賮爻賴 : ( 兀購賳丕賯囟購 賰賲丕 賱賷爻 賱兀丨丿賺 兀賳賿 賷賳丕賯囟 ) .
丕賱賰孬賷乇 賲賳 丕賮賰丕乇賴 鬲鬲爻賲 亘丕賱睾乇丕亘丞 賵 丕賱禺乇賵噩 毓賳 丕賱賲兀賱賵賮 毓賱賶 兀賯賱 鬲賯丿賷乇 賮賷 丕賱夭賲賳 丕賱匕賷 毓丕氐乇賴 貙 賵 賱丕 兀賳賰乇購 兀賳賳賷 賯丿 賵丕賮賯鬲賴 亘亘毓囟 賲丕 噩丕亍 亘賴 賲賳 兀賮賰丕乇 鬲毓鬲亘乇 爻丕亘賯丞 賱毓賴丿賴 .
爻亘亘 鬲賯賷賷賲賷 丕賱賲賳禺賮囟 賱賴匕丕 丕賱賰鬲丕亘 賴賵 兀賳賳賷 賱賲 兀噩丿 爻亘亘賸丕 賱鬲兀賱賷賮賴 賰鬲丕亘賸丕 賰丕賲賱賸丕 賮賯胤 賱賷毓乇囟 賲賳 禺賱丕賱賴 賲賱禺氐丕鬲 賱賰鬲亘賴 丕賱爻丕亘賯丞 賵 賲丿丨賴丕 亘胤乇賷賯丞 賲亘丕賱睾 亘賴丕 貙 亘丕賱廿囟丕賮丞 賱賮賯丿丕賳 丕賱乇丕亘胤 丕賱賮賰乇賷 賮賷 亘毓囟 賳氐賵氐賴 貙 賵 賰匕賱賰 鬲毓馗賷賲 賳賮爻賴 賵 丕賱廿毓鬲丿丕丿 亘賴丕 亘丿賵賳 毓乇囟 兀賮賰丕乇 賮賱爻賮賷丞 賰丕賮賷丞 .
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兀賳賴 亘賲噩乇賾丿 兀賳 丕亘鬲購丿毓鬲 兀賰匕賵亘丞 毓丕賱賲 丕賱賲購孬賱 賯丿 鬲賲賾 鬲噩乇賷丿 丕賱賵丕賯毓 賲賳 賯賷賲鬲賴 賵 賲賳 賲毓賳丕賴 賵 賲賳 丨賯賷賯鬲賴 .
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丕賱禺胤兀 賱賷爻 毓賲丕亍賸 貨 丕賱禺胤兀 噩亘賳 ... 賵 賰賱賾 賮鬲丨 噩丿賷丿 貙 賵 賰賱賾 禺胤賵丞 廿賱賶 丕賱兀賲丕賲 賮賷 賲噩丕賱 丕賱賲毓乇賮丞 廿賳賾賲丕 賴賷 賲鬲兀鬲賷丞 賲賳 丕賱卮噩丕毓丞 .
禺氐氐 賮賷 賲毓馗賲 賰鬲丕亘賴 賮氐賵賱賸丕 毓丿丞 賱賵氐賮 賰鬲亘賴 丕賱爻丕亘賯丞 貙 丨賷孬 鬲賳丕賵賱 賰賱 賮氐賱 兀丨丿 賴匕賴 丕賱賰鬲亘 賵 兀禺匕 賷賲丿丨賴 亘丕賱卮賷亍 丕賱賰孬賷乇 賲賳 丕賱睾乇賵乇 賵 丕賱廿毓鬲丿丕丿 亘丕賱賳賮爻 貙 賵 賱丕 賷禺賮賶 毓賱賶 賲賳 賷賯乇兀 賴匕丕 丕賱賰鬲丕亘 丕賱鬲賳丕賯囟 丕賱卮丿賷丿 丕賱匕賷 賷毓賷卮賴 賳賷鬲卮賴 貙 賰賲丕 匕賰乇 賴賵 亘賳賮爻賴 : ( 兀購賳丕賯囟購 賰賲丕 賱賷爻 賱兀丨丿賺 兀賳賿 賷賳丕賯囟 ) .
丕賱賰孬賷乇 賲賳 丕賮賰丕乇賴 鬲鬲爻賲 亘丕賱睾乇丕亘丞 賵 丕賱禺乇賵噩 毓賳 丕賱賲兀賱賵賮 毓賱賶 兀賯賱 鬲賯丿賷乇 賮賷 丕賱夭賲賳 丕賱匕賷 毓丕氐乇賴 貙 賵 賱丕 兀賳賰乇購 兀賳賳賷 賯丿 賵丕賮賯鬲賴 亘亘毓囟 賲丕 噩丕亍 亘賴 賲賳 兀賮賰丕乇 鬲毓鬲亘乇 爻丕亘賯丞 賱毓賴丿賴 .
爻亘亘 鬲賯賷賷賲賷 丕賱賲賳禺賮囟 賱賴匕丕 丕賱賰鬲丕亘 賴賵 兀賳賳賷 賱賲 兀噩丿 爻亘亘賸丕 賱鬲兀賱賷賮賴 賰鬲丕亘賸丕 賰丕賲賱賸丕 賮賯胤 賱賷毓乇囟 賲賳 禺賱丕賱賴 賲賱禺氐丕鬲 賱賰鬲亘賴 丕賱爻丕亘賯丞 賵 賲丿丨賴丕 亘胤乇賷賯丞 賲亘丕賱睾 亘賴丕 貙 亘丕賱廿囟丕賮丞 賱賮賯丿丕賳 丕賱乇丕亘胤 丕賱賮賰乇賷 賮賷 亘毓囟 賳氐賵氐賴 貙 賵 賰匕賱賰 鬲毓馗賷賲 賳賮爻賴 賵 丕賱廿毓鬲丿丕丿 亘賴丕 亘丿賵賳 毓乇囟 兀賮賰丕乇 賮賱爻賮賷丞 賰丕賮賷丞 .
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兀賳賴 亘賲噩乇賾丿 兀賳 丕亘鬲購丿毓鬲 兀賰匕賵亘丞 毓丕賱賲 丕賱賲購孬賱 賯丿 鬲賲賾 鬲噩乇賷丿 丕賱賵丕賯毓 賲賳 賯賷賲鬲賴 賵 賲賳 賲毓賳丕賴 賵 賲賳 丨賯賷賯鬲賴 .
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丕賱禺胤兀 賱賷爻 毓賲丕亍賸 貨 丕賱禺胤兀 噩亘賳 ... 賵 賰賱賾 賮鬲丨 噩丿賷丿 貙 賵 賰賱賾 禺胤賵丞 廿賱賶 丕賱兀賲丕賲 賮賷 賲噩丕賱 丕賱賲毓乇賮丞 廿賳賾賲丕 賴賷 賲鬲兀鬲賷丞 賲賳 丕賱卮噩丕毓丞 .
November 16, 2018
"兀賷購賾 賯丿乇賺 賲賳 丕賱丨賯賷賯丞 賷爻鬲胤賷毓 毓賯賱賹 兀賳 賷鬲丨賲賾賱責 賵廿賱賶 兀賷賾 丨丿賺賾 賲賳 丕賱丨賯賷賯丞 賷噩乇丐 毓賱賶 丕賱賲購囟賷賾責 鬲賱賰 賴賷 丕賱賲賯丕賷賷爻 丕賱丨賯賷賯賷賾丞 丕賱鬲賷 睾丿賵鬲購 兀毓鬲賲丿賴丕 兀賰孬乇 賮兀賰孬乇 賱賱鬲賯賷賷賲. 賮丕賱禺胤兀 (丕賱丕毓鬲賯丕丿 賮賷 丕賱賲購孬賱) 賱賷爻 毓賲丕亍賸貨 丕賱禺胤兀 噩亘賳... 賵賰賱 賮鬲丨賺 噩丿賷丿貙 賵賰賱 禺胤賵丞 廿賱賶 丕賱兀賲丕賲 賮賷 賲噩丕賱 丕賱賲毓乇賮丞 廿賳賾賲丕 賴賷 賲鬲兀鬲賾賷丞 賲賳 丕賱卮噩丕毓丞貙 賵賲賳 丕賱卮丿賾丞 賲毓 丕賱賳賮爻貙 賵賲賳 丕賱賳賯丕賵丞 鬲噩丕賴 丕賱匕丕鬲...".
賳賷鬲卮賴 賰丕鬲亘 賮乇賷丿 賲賳 賳賵毓賴貙 賱丕 賷禺囟毓 賱兀賷 賲賯賷丕爻 賲賳 賲賯丕賷賷爻 丕賱鬲賯賷賷賲貙 賵賴賵 兀賵賱 賰丕鬲亘 兀卮毓乇 賲毓賴 亘賲孬賱 賴匕丕 丕賱鬲丨賱賷賯 丕賱乇賵丨賷賾 賵丕賱爻賲賵賾 丕賱匕賷 賱丕 賲孬賷賱 賱賴. 賴匕丕 丕賱賰鬲丕亘 -毓賱賶 亘爻丕胤鬲賴 亘丕賱賳爻亘丞 賱亘丕賯賷 賲丕 賰鬲亘 賳賷鬲卮賴- 賯丿 睾賷賾乇 噩夭亍賸丕 賰亘賷乇賸丕 賲賳 丨賷丕鬲賷貙 毓賱賶 丕賱賲爻鬲賵賷賷賳 丕賱毓賲賱賷 賵丕賱賮賰乇賷. 賲囟鬲 賮鬲乇丞 胤賵賷賱丞 賱賱睾丕賷丞 賲匕 賯乇兀鬲 毓賲賱賸丕 丿賮毓賳賷 亘賰賱 賴匕賴 丕賱胤丕賯丞 賵丕賱丨賲丕爻 賱賱毓賲賱 毓賱賶 鬲睾賷賷乇 卮賷亍 賲丕 賳賮爻賷貙 賳賷鬲卮賴 賱賷爻 賰賲丕 鬲賵賯毓鬲賴 廿胤賱丕賯賸丕貙 賱丕 兀毓賱賲 賲丕匕丕 兀賯賵賱 亘丕賱鬲丨丿賷丿! 丕賱賵氐賮 丕賱賵丨賷丿 丕賱噩丿賷乇 亘丕賱廿丿乇丕噩 賴賳丕 賴賵 賵氐賮 賳賷鬲卮賴 賱毓丕賱賲賴 亘兀賳賴 丕賲鬲賷丕夭 賱丕 賲孬賷賱 賱賴 兀賳 賷賱噩 卮禺氐賹 毓丕賱賲賴 丕賱爻丕賲賷 賵丕賱丿賯賷賯貙 賵賲賳 賰丕賳 賮賷 毓賱賵賾 廿乇丕丿鬲賴 賮爻賷丨馗賶 亘丕賱賳卮賵丞 丕賱丨賯賷賯賷賾丞 賱賱賲毓乇賮丞貨 匕賱賰 兀賳賾賴 賯丕丿賲 賲賳 兀毓丕賱賺 賱賲 賷丨賱賾賯 賮賵賯賴丕 胤丕卅乇貙 賵毓乇賮 兀毓賲丕賯賸丕 賱賲 鬲噩乇丐 賯丿賲 毓賱賶 丕賱鬲賷賴 賮賷 兀睾賵丕乇賴丕. 賲賳 睾賷乇 丕賱賲賲賰賳 賱丕賲乇卅 兀賳 賷丿毓 賰鬲丕亘賸丕 賲賳 賰鬲亘 賳賷鬲卮賴 廿匕丕 賲丕 卮乇毓 賮賷 賯乇丕亍鬲賴貨 廿賳賴 兀丿禺賱 丕賱丕囟胤乇丕亘 丨鬲賾賶 毓賱賶 賴噩毓丞 丕賱賱賷賱... 賱賷爻 賴賳丕賰 兀賷賾 氐賳賮 賲賳 丕賱賰鬲亘 兀賰孬乇 卮賲賵禺賸丕 賵乇賴丕賮丞 賮賷 丕賱丌賳 匕丕鬲賴貨 廿賳賾賴丕 鬲亘賱睾 賴賳丕 賵賴賳丕賰 兀乇賯賶 賲丕 賷賲賰賳 兀賳 賷購鬲賵氐賾賱 廿賱賷賴 毓賱賶 丕賱兀乇囟: 丕賱氐賱丕賯丞 丕賱賰賱亘賷賾丞. 賵毓賱賶 賲賳 賷乇賵賲 睾夭賵賴丕 兀賳 賷鬲賳丕賵賱賴丕 亘丕賱兀氐丕亘毓 丕賱兀賰孬乇 賱賷賳賸丕 賵亘丕賱賯亘囟丞 丕賱兀賰孬乇 氐乇丕賲丞 賮賷 丕賱丌賳 匕丕鬲賴. 賰賱賾 賵賴賳 賮賷 丕賱乇賵丨 爻賷氐丿賾 毓賳賴丕 賳賴丕卅賷賸丕 賵廿賱賶 丕賱兀亘丿貙 賰匕賱賰 賰賱賾 毓爻乇 賴囟賲: 賱賷爻鬲 兀毓氐丕亘賸丕 賲丕 賷丨鬲丕噩賴 丕賱賲乇亍貙 亘賱 兀賲毓丕亍賸 賲乇丨丞. 賱賷爻 賮賯乇 丕賱乇賵丨 賮賯胤 賵毓胤賳 賴賵丕卅賴丕 賴賷 丕賱鬲賷 鬲氐丿賾 毓賳 賰鬲亘 賳賷鬲卮賴貙 亘賱 兀賰孬乇 賲賳 匕賱賰 丕賱噩亘賳 賵毓丿賲 丕賱賳賯丕賵丞 賵乇睾亘丞 丕賱丕賳鬲賯丕賲 丕賱丿賮賷賳丞 丕賱賲毓卮賾卮丞 賮賷 丕賱兀賲毓丕亍.
賴匕丕 丕賱賰鬲丕亘 賷囟賲 兀噩夭丕亍賸 賲鬲賮乇賯丞 賲賳 爻賷乇鬲賴 丕賱匕丕鬲賷丞 賵賯氐丞 賰鬲丕亘丞 賰鬲亘賴 賵丿賵丕毓賷 丕賱賰鬲丕亘丞貙 廿賱賶 噩丕賳亘 丕賱賲乇丨賱丞 丕賱賮賰乇賷丞 賱賰賱 賰鬲丕亘 賵氐丿賶 賴匕賴 丕賱賲乇丨賱丞 毓賱賶 丕賱亘丕賯賷貙 賰賱 賴匕丕 賲毓 兀噩夭丕亍 亘爻賷胤丞 賲賳 賮賱爻賮鬲賴.
賰賱 賮氐賱 賴賳丕 賴賵 賱賰賲丞賹 賱賱賮賰乇貙 賯乇毓賹 亘丕賱賲胤乇賯丞 毓賱賶 丕賱乇兀爻貙 賰賱賲丕鬲 氐丕丿賯丞 鬲毓乇賾賷 丕賱丨賯丕卅賯 賵鬲賰卮賮 丕賱兀賰丕匕賷亘 賵鬲賯賱亘 丕賱賯賷賲貙 禺氐賵氐賸丕 丕賱賮氐賵賱: "賱賲 兀賳丕 毓賱賶 賴匕丕 丕賱賯丿乇 賲賳 丕賱丨賰賲丞"貙 "賱賲 兀賳丕 毓賱賶 賴匕丕 丕賱賯丿乇 賲賳 丕賱匕賰丕亍"貙 "賱賲丕匕丕 賰鬲亘鬲 賰鬲亘賸丕 噩賷丿丞"貙 "賲賵賱丿 丕賱鬲乇丕噩賷丿賷丕"貙 "賱賲丕匕丕 兀賳丕 賯丿乇". 賱賰賳 賱賷爻 兀賷 兀丨丿 爻賷鬲賯亘賱 賴匕丕 丕賱賳賵毓 賲賳 丕賱賮賱爻賮丞貙 賮賰賲丕 賷賯賵賱 賳賷鬲卮賴: "賱丕 亘購丿賾 賲賳 丕賱卮噩丕毓丞 賰賷賲丕 賷鬲賲賰賳 丕賱賲乇亍 賲賳 賮賴賲 賴匕丕 丕賱兀賲乇貙 賵賱丕 亘丿 賲賳 賮丕卅囟 賲賳 丕賱賯賵丞 丕賱鬲賷 賴賷 丕賱卮乇胤 丕賱囟乇賵乇賷 賱賱卮噩丕毓丞貙 匕賱賰 兀賳賴 亘賯丿乇 賲丕 鬲爻賲丨 丕賱卮噩丕毓丞 賱賳賮爻賴丕 亘丕賱賲睾丕賲乇丞 賲囟賷賸賾丕 廿賱賶 丕賱兀賲丕賲 賷賰賵賳 丕賱賲賯丿丕乇 丕賱賲賳丕爻亘 賲賳 丕賱賯賵丞 賵丕賱匕賷 賷爻賲丨 賱賱賲乇亍 賲賳 丕賱丕賯鬲乇丕亘 賲賳 丕賱丨賯賷賯丞. 廿賳 賲毓乇賮丞 丕賱賵丕賯毓貙 賵丕賱丕爻鬲噩丕亘丞 丕賱廿孬亘丕鬲賷丞 賱賱賵丕賯毓 鬲賲孬賱 囟乇賵乇丞 亘丕賱賳爻亘丞 賱賱兀賯賵賷丕亍 亘丕賱賯丿乇 丕賱匕賷 賷賲孬賱 亘賴 丕賱噩亘賳 賵丕賱賴乇賵亘 賲賳 丕賱賵丕賯毓 芦丕賱賲孬丕賱賻禄 亘丕賱賳爻亘丞 賱賱囟毓賮丕亍 丕賱禺丕囟毓賷賳 賱廿賷丨丕亍 丕賱囟毓賮. 睾賷乇 賲爻賲賵丨 賱賴丐賱丕亍 丕賱兀禺賷乇賷賳 兀賳 賷毓乇賮賵丕: 丕賱賲賳丨胤賵賳 賮賷 丨丕噩丞 廿賱賶 丕賱賰匕亘貙 廿賳賴 兀丨丿 卮乇賵胤 亘賯丕卅賴賲.".
賳賷鬲卮賴 丨丕賱丞 賲鬲賮乇丿丞貙 賱賲 兀賯乇兀 賱賴 睾賷乇 "賴匕丕 賴賵 丕賱廿賳爻丕賳" 賱賰賳賾賷 賵丕孬賯 賲賳 兀賳賴丕 爻賷睾賷賾乇 賮賷賻 丕賱賰孬賷乇.
賳賷鬲卮賴 賰丕鬲亘 賮乇賷丿 賲賳 賳賵毓賴貙 賱丕 賷禺囟毓 賱兀賷 賲賯賷丕爻 賲賳 賲賯丕賷賷爻 丕賱鬲賯賷賷賲貙 賵賴賵 兀賵賱 賰丕鬲亘 兀卮毓乇 賲毓賴 亘賲孬賱 賴匕丕 丕賱鬲丨賱賷賯 丕賱乇賵丨賷賾 賵丕賱爻賲賵賾 丕賱匕賷 賱丕 賲孬賷賱 賱賴. 賴匕丕 丕賱賰鬲丕亘 -毓賱賶 亘爻丕胤鬲賴 亘丕賱賳爻亘丞 賱亘丕賯賷 賲丕 賰鬲亘 賳賷鬲卮賴- 賯丿 睾賷賾乇 噩夭亍賸丕 賰亘賷乇賸丕 賲賳 丨賷丕鬲賷貙 毓賱賶 丕賱賲爻鬲賵賷賷賳 丕賱毓賲賱賷 賵丕賱賮賰乇賷. 賲囟鬲 賮鬲乇丞 胤賵賷賱丞 賱賱睾丕賷丞 賲匕 賯乇兀鬲 毓賲賱賸丕 丿賮毓賳賷 亘賰賱 賴匕賴 丕賱胤丕賯丞 賵丕賱丨賲丕爻 賱賱毓賲賱 毓賱賶 鬲睾賷賷乇 卮賷亍 賲丕 賳賮爻賷貙 賳賷鬲卮賴 賱賷爻 賰賲丕 鬲賵賯毓鬲賴 廿胤賱丕賯賸丕貙 賱丕 兀毓賱賲 賲丕匕丕 兀賯賵賱 亘丕賱鬲丨丿賷丿! 丕賱賵氐賮 丕賱賵丨賷丿 丕賱噩丿賷乇 亘丕賱廿丿乇丕噩 賴賳丕 賴賵 賵氐賮 賳賷鬲卮賴 賱毓丕賱賲賴 亘兀賳賴 丕賲鬲賷丕夭 賱丕 賲孬賷賱 賱賴 兀賳 賷賱噩 卮禺氐賹 毓丕賱賲賴 丕賱爻丕賲賷 賵丕賱丿賯賷賯貙 賵賲賳 賰丕賳 賮賷 毓賱賵賾 廿乇丕丿鬲賴 賮爻賷丨馗賶 亘丕賱賳卮賵丞 丕賱丨賯賷賯賷賾丞 賱賱賲毓乇賮丞貨 匕賱賰 兀賳賾賴 賯丕丿賲 賲賳 兀毓丕賱賺 賱賲 賷丨賱賾賯 賮賵賯賴丕 胤丕卅乇貙 賵毓乇賮 兀毓賲丕賯賸丕 賱賲 鬲噩乇丐 賯丿賲 毓賱賶 丕賱鬲賷賴 賮賷 兀睾賵丕乇賴丕. 賲賳 睾賷乇 丕賱賲賲賰賳 賱丕賲乇卅 兀賳 賷丿毓 賰鬲丕亘賸丕 賲賳 賰鬲亘 賳賷鬲卮賴 廿匕丕 賲丕 卮乇毓 賮賷 賯乇丕亍鬲賴貨 廿賳賴 兀丿禺賱 丕賱丕囟胤乇丕亘 丨鬲賾賶 毓賱賶 賴噩毓丞 丕賱賱賷賱... 賱賷爻 賴賳丕賰 兀賷賾 氐賳賮 賲賳 丕賱賰鬲亘 兀賰孬乇 卮賲賵禺賸丕 賵乇賴丕賮丞 賮賷 丕賱丌賳 匕丕鬲賴貨 廿賳賾賴丕 鬲亘賱睾 賴賳丕 賵賴賳丕賰 兀乇賯賶 賲丕 賷賲賰賳 兀賳 賷購鬲賵氐賾賱 廿賱賷賴 毓賱賶 丕賱兀乇囟: 丕賱氐賱丕賯丞 丕賱賰賱亘賷賾丞. 賵毓賱賶 賲賳 賷乇賵賲 睾夭賵賴丕 兀賳 賷鬲賳丕賵賱賴丕 亘丕賱兀氐丕亘毓 丕賱兀賰孬乇 賱賷賳賸丕 賵亘丕賱賯亘囟丞 丕賱兀賰孬乇 氐乇丕賲丞 賮賷 丕賱丌賳 匕丕鬲賴. 賰賱賾 賵賴賳 賮賷 丕賱乇賵丨 爻賷氐丿賾 毓賳賴丕 賳賴丕卅賷賸丕 賵廿賱賶 丕賱兀亘丿貙 賰匕賱賰 賰賱賾 毓爻乇 賴囟賲: 賱賷爻鬲 兀毓氐丕亘賸丕 賲丕 賷丨鬲丕噩賴 丕賱賲乇亍貙 亘賱 兀賲毓丕亍賸 賲乇丨丞. 賱賷爻 賮賯乇 丕賱乇賵丨 賮賯胤 賵毓胤賳 賴賵丕卅賴丕 賴賷 丕賱鬲賷 鬲氐丿賾 毓賳 賰鬲亘 賳賷鬲卮賴貙 亘賱 兀賰孬乇 賲賳 匕賱賰 丕賱噩亘賳 賵毓丿賲 丕賱賳賯丕賵丞 賵乇睾亘丞 丕賱丕賳鬲賯丕賲 丕賱丿賮賷賳丞 丕賱賲毓卮賾卮丞 賮賷 丕賱兀賲毓丕亍.
賴匕丕 丕賱賰鬲丕亘 賷囟賲 兀噩夭丕亍賸 賲鬲賮乇賯丞 賲賳 爻賷乇鬲賴 丕賱匕丕鬲賷丞 賵賯氐丞 賰鬲丕亘丞 賰鬲亘賴 賵丿賵丕毓賷 丕賱賰鬲丕亘丞貙 廿賱賶 噩丕賳亘 丕賱賲乇丨賱丞 丕賱賮賰乇賷丞 賱賰賱 賰鬲丕亘 賵氐丿賶 賴匕賴 丕賱賲乇丨賱丞 毓賱賶 丕賱亘丕賯賷貙 賰賱 賴匕丕 賲毓 兀噩夭丕亍 亘爻賷胤丞 賲賳 賮賱爻賮鬲賴.
賰賱 賮氐賱 賴賳丕 賴賵 賱賰賲丞賹 賱賱賮賰乇貙 賯乇毓賹 亘丕賱賲胤乇賯丞 毓賱賶 丕賱乇兀爻貙 賰賱賲丕鬲 氐丕丿賯丞 鬲毓乇賾賷 丕賱丨賯丕卅賯 賵鬲賰卮賮 丕賱兀賰丕匕賷亘 賵鬲賯賱亘 丕賱賯賷賲貙 禺氐賵氐賸丕 丕賱賮氐賵賱: "賱賲 兀賳丕 毓賱賶 賴匕丕 丕賱賯丿乇 賲賳 丕賱丨賰賲丞"貙 "賱賲 兀賳丕 毓賱賶 賴匕丕 丕賱賯丿乇 賲賳 丕賱匕賰丕亍"貙 "賱賲丕匕丕 賰鬲亘鬲 賰鬲亘賸丕 噩賷丿丞"貙 "賲賵賱丿 丕賱鬲乇丕噩賷丿賷丕"貙 "賱賲丕匕丕 兀賳丕 賯丿乇". 賱賰賳 賱賷爻 兀賷 兀丨丿 爻賷鬲賯亘賱 賴匕丕 丕賱賳賵毓 賲賳 丕賱賮賱爻賮丞貙 賮賰賲丕 賷賯賵賱 賳賷鬲卮賴: "賱丕 亘購丿賾 賲賳 丕賱卮噩丕毓丞 賰賷賲丕 賷鬲賲賰賳 丕賱賲乇亍 賲賳 賮賴賲 賴匕丕 丕賱兀賲乇貙 賵賱丕 亘丿 賲賳 賮丕卅囟 賲賳 丕賱賯賵丞 丕賱鬲賷 賴賷 丕賱卮乇胤 丕賱囟乇賵乇賷 賱賱卮噩丕毓丞貙 匕賱賰 兀賳賴 亘賯丿乇 賲丕 鬲爻賲丨 丕賱卮噩丕毓丞 賱賳賮爻賴丕 亘丕賱賲睾丕賲乇丞 賲囟賷賸賾丕 廿賱賶 丕賱兀賲丕賲 賷賰賵賳 丕賱賲賯丿丕乇 丕賱賲賳丕爻亘 賲賳 丕賱賯賵丞 賵丕賱匕賷 賷爻賲丨 賱賱賲乇亍 賲賳 丕賱丕賯鬲乇丕亘 賲賳 丕賱丨賯賷賯丞. 廿賳 賲毓乇賮丞 丕賱賵丕賯毓貙 賵丕賱丕爻鬲噩丕亘丞 丕賱廿孬亘丕鬲賷丞 賱賱賵丕賯毓 鬲賲孬賱 囟乇賵乇丞 亘丕賱賳爻亘丞 賱賱兀賯賵賷丕亍 亘丕賱賯丿乇 丕賱匕賷 賷賲孬賱 亘賴 丕賱噩亘賳 賵丕賱賴乇賵亘 賲賳 丕賱賵丕賯毓 芦丕賱賲孬丕賱賻禄 亘丕賱賳爻亘丞 賱賱囟毓賮丕亍 丕賱禺丕囟毓賷賳 賱廿賷丨丕亍 丕賱囟毓賮. 睾賷乇 賲爻賲賵丨 賱賴丐賱丕亍 丕賱兀禺賷乇賷賳 兀賳 賷毓乇賮賵丕: 丕賱賲賳丨胤賵賳 賮賷 丨丕噩丞 廿賱賶 丕賱賰匕亘貙 廿賳賴 兀丨丿 卮乇賵胤 亘賯丕卅賴賲.".
賳賷鬲卮賴 丨丕賱丞 賲鬲賮乇丿丞貙 賱賲 兀賯乇兀 賱賴 睾賷乇 "賴匕丕 賴賵 丕賱廿賳爻丕賳" 賱賰賳賾賷 賵丕孬賯 賲賳 兀賳賴丕 爻賷睾賷賾乇 賮賷賻 丕賱賰孬賷乇.
August 31, 2023
賱賷賴 丕丿賷鬲 丕賱賰鬲丕亘 賳噩賲鬲賷賳
賵 丕賱賱賴 丕爻鬲丨賷鬲 兀毓胤賷賴 賳噩賲賴 賵丕丨丿賴
猸愶笍猸愶笍
賱丕 兀乇賷丿 兀賳 兀賰賵賳 賯丿賷爻丕. 亘賱 兀賮囟賱 兀賳 兀賰賵賳 賲賴乇噩丕 .... 賵 賱毓賱賳賷 亘丕賱賮毓賱 兀囟丨賵賰丞
May 21, 2024
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October 14, 2022
In the early morning at break of day, when you are at your freshest, at the dawning of your strength, to read a book鈥� that is what I call depraved!
Ecce Homo is sort of an autobiography, an embellished autoportrait if you will.
And so I tell myself my life.
This is the self-justification of the existentialist philosopher in which he evaluates his work and occasionally his life in his usual whimsical manner.
It is the stillest words that bring on the storm; thoughts that come on doves鈥� feet direct the world.
January 8, 2008
I can't pretend to like Nietzsche. I know it is trendy to see him as not nearly as reactionary or as right-wing as he might have been considered in the past when he was viewed as one of the philosophical ancestors of the Nazis, and it is true that is unfair - but all the same, he is pretty reactionary.
I could never read his stuff as if it was just about psychology, I could not avoid the 'most men are sheep and need to be lead' ideas and see these as a call for the superman to have the will to power to rule over the sheep.
I do understand that he is saying that slave mentality places pointless limits on our achievements and that it is only in allowing ourselves to transcend those limitations that we have any hope of living a life worth living. I also understand that in a world where God is dead that we are responsible for our lives and our morality and that responsibility is paramount. Yes, all very interesting. But there is a tonal thing with Nietzsche I can never get beyond. I mean some of the chapters in this book are called, Why I am a destiny, Why I am so clever. Why I write such wonderful books.
Why you need a slap. Here is the man - I still don't like him, I still think he is too much of an individualist and there is a stench of far right politics off his writing I find it virtually impossible to get beyond. If you haven't read Nietzsche - Twilight of the Idols is a better place to start than here.
He is also seriously up himself in that book, but this is in a class of its own.
I could never read his stuff as if it was just about psychology, I could not avoid the 'most men are sheep and need to be lead' ideas and see these as a call for the superman to have the will to power to rule over the sheep.
I do understand that he is saying that slave mentality places pointless limits on our achievements and that it is only in allowing ourselves to transcend those limitations that we have any hope of living a life worth living. I also understand that in a world where God is dead that we are responsible for our lives and our morality and that responsibility is paramount. Yes, all very interesting. But there is a tonal thing with Nietzsche I can never get beyond. I mean some of the chapters in this book are called, Why I am a destiny, Why I am so clever. Why I write such wonderful books.
Why you need a slap. Here is the man - I still don't like him, I still think he is too much of an individualist and there is a stench of far right politics off his writing I find it virtually impossible to get beyond. If you haven't read Nietzsche - Twilight of the Idols is a better place to start than here.
He is also seriously up himself in that book, but this is in a class of its own.
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January 16, 2014Friedrich Nietzsche (1844-1900) began the composition of this most unusual book on his 44th birthday, October 15, 1888, the last birthday before he believed himself to be the King of Italy, then Napoleon, then God, ultimately sliding into the final catatonic phase in which he passed the remaining 11 years of "life". Ecce Homo (Behold the Man), his last book, has as subtitle Wie man wird, was man ist (How one becomes what one is). It is a final summary of the significance of Nietzsche the prophet written by himself shortly before his ascension. Here are some of the Chapter headings:
Why I Am So Wise
Why I Am So Clever
Why I Write Such Good Books
Why I Am Fate
So, yes, one has gone well past megalomania...
After his many early and mid-period critical texts and the mid-period and late prophetic books (in which he never revealed all of the visions/emotions he confided to his notebooks), he knew he was due to write a systematic presentation/justification of his new ideas/visions/hallucinations. In his letters to friends and in his notebooks he made plans for a 4 volume summa, but he knew that, even if he had had the time, he was not up to the task. He was exhausted and ill in body and mind, and systematic thought was never his strength. But I also suspect that he knew there was no there there; that is to say, he was riveted primarily by visions and emotions, not by thoughts and ideas. He expressed the visions and emotions beautifully in his prose poems and poetry, but when he went to find ideas and arguments, they were inchoate, at least during his last few years of intelligent life.
In the letters he wrote in Bologna during his last weeks of relative sanity to the two remaining contacts he maintained, he was ebullient, at a new peak above all his previous manic phases - everything was so perfect then, his health, the weather, the music, the food. And one last time he wrote a book - Ecce Homo - in one go, in approximately two weeks (he did this several times during the last 3 years of his more or less sane life). Though he couldn't write his summa, he could write about his favorite topic - the global significance of his role and his work.
These are the first lines of the Foreword:
(In anticipation that I soon will have to approach Mankind with the weightiest challenge ever posed to it, it seems to me indispensable to say who I am.)
Up until this point of his life, the disparity between the enormity of his task and the superficiality of his fellow human beings had as consequence that nearly no one had taken notice of him (outside of a few academic philologists, who had derided him, and the Wagnerians, who had seen him as a useful tool - and none of these had taken notice of his actual task, as he saw it). So it was necessary that Mankind be told who he was, in order that it finally take notice of his work. This was clearly not an undertaking with a great promise of success, and he actually did stop the production of the book at an advanced stage (though the reasons he gave for this act to various persons were all contradictory). But it was published later, even though his sister and mother consigned to the flames the copy of the manuscript he had sent to them.
In this book one can clearly see his state of mind shortly before he became king, emperor, god:
(Who knows to breath the air of my texts knows that it is the air of the heights, a strong air. One must be made for it, otherwise the danger is not small to become ill in its cold. The ice is close, the loneliness enormous - but how quietly all things lie in the light! How freely one breathes! How much one feels is beneath one!)
(Transvaluation of all values: that is my formula for an act of highest self-awareness for Mankind, which has become flesh and genius in me.)
(I am by far the most fearsome man who has ever existed; this does not exclude that I will be the most charitable. I know the desire to destroy to a degree which is quite suitable to my power to destroy - in both I obey my Dionysian nature, which cannot separate no-doing from yes-saying.)
Along with these and similar sayings, one also finds instruction on when and how strong one should take one's tea (coffee only darkens the mind), as well as assurances that all women love him...
This book left me saddened for many reasons, not least of which is the sight of a human being disappearing down a rat hole. Moreover, it reminds me that he never delivered on his dark promises, and the great transvaluation was never made. What seems to remain of Nietzsche's philosophical work, at least for me, is the criticism of mid-nineteenth century thought and life, of which a portion was a profound cynicism with respect to knowledge and values. Underneath that, however, there was a gaping nihilism, which, it appears to me, he tried to fill up with his visions/hallucinations. His overman, his Zarathustra, his transvaluation, his doctrine of eternal return are all emperors without clothes. Either they remained in his unpublished notes or were little more than announced with a trumpet fanfare without any real follow up. On the other hand, his critical works contain the seeds of much of 20th Century thought,(*) and as a prose stylist, and even, towards the end, as a poet, Nietzsche has few equals in the German language.
How can it be that everyone from the far right to the far left has found what they wanted to find in Nietzsche's writings? One reason, presumably, is that in the thousands of pages of notebooks, letters and books he produced, many "ideas" were tried out; he did not care the least about contradicting himself, even in print. For in its core, the part he really cared about, his thoughts/feelings were very consistent - "No" to present day society and thought; "Yes" to Nietzsche and his visions. So there is grist for almost every mill in his pages, even without the deliberate falsification of his views carried out by the Nazis with his sister's eager collaboration.
Another reason is that his multifaceted criticism of mid 19th century German society could serve as a starting point for the revolutionaries, both on the left and the right, who wanted to replace it with their own dreams. After dissolving it in Nietzsche's acid, the way was clear for a new start...
(*) However, as I have been learning through other readings of 19th century authors, many of the criticisms credited to Nietzsche were anticipated in print well before Nietzsche's books were written. More on this elsewhere.
Rating
Why I Am So Wise
Why I Am So Clever
Why I Write Such Good Books
Why I Am Fate
So, yes, one has gone well past megalomania...
After his many early and mid-period critical texts and the mid-period and late prophetic books (in which he never revealed all of the visions/emotions he confided to his notebooks), he knew he was due to write a systematic presentation/justification of his new ideas/visions/hallucinations. In his letters to friends and in his notebooks he made plans for a 4 volume summa, but he knew that, even if he had had the time, he was not up to the task. He was exhausted and ill in body and mind, and systematic thought was never his strength. But I also suspect that he knew there was no there there; that is to say, he was riveted primarily by visions and emotions, not by thoughts and ideas. He expressed the visions and emotions beautifully in his prose poems and poetry, but when he went to find ideas and arguments, they were inchoate, at least during his last few years of intelligent life.
In the letters he wrote in Bologna during his last weeks of relative sanity to the two remaining contacts he maintained, he was ebullient, at a new peak above all his previous manic phases - everything was so perfect then, his health, the weather, the music, the food. And one last time he wrote a book - Ecce Homo - in one go, in approximately two weeks (he did this several times during the last 3 years of his more or less sane life). Though he couldn't write his summa, he could write about his favorite topic - the global significance of his role and his work.
These are the first lines of the Foreword:
In Voraussicht, dass ich 眉ber Kurzem mit der schwersten Forderung an die Menschheit herantreten muss, die je an sie gestellt wurde, scheint es mir unerl盲sslich, zu sagen, wer ich bin.
(In anticipation that I soon will have to approach Mankind with the weightiest challenge ever posed to it, it seems to me indispensable to say who I am.)
Up until this point of his life, the disparity between the enormity of his task and the superficiality of his fellow human beings had as consequence that nearly no one had taken notice of him (outside of a few academic philologists, who had derided him, and the Wagnerians, who had seen him as a useful tool - and none of these had taken notice of his actual task, as he saw it). So it was necessary that Mankind be told who he was, in order that it finally take notice of his work. This was clearly not an undertaking with a great promise of success, and he actually did stop the production of the book at an advanced stage (though the reasons he gave for this act to various persons were all contradictory). But it was published later, even though his sister and mother consigned to the flames the copy of the manuscript he had sent to them.
In this book one can clearly see his state of mind shortly before he became king, emperor, god:
Wer die Luft meiner Schriften zu athmen weiss, weiss, dass es eine Luft der H枚he ist, eine starke Luft. Man muss f眉r sie geschaffen sein, sonst ist die Gefahr keine kleine, sich in ihr zu erk盲lten. Das Eis ist nahe, die Einsamkeit ist ungeheuer鈥攁ber wie ruhig alle Dinge im Lichte liegen! wie frei man athmet! wie Viel man unter sich f眉hlt!
(Who knows to breath the air of my texts knows that it is the air of the heights, a strong air. One must be made for it, otherwise the danger is not small to become ill in its cold. The ice is close, the loneliness enormous - but how quietly all things lie in the light! How freely one breathes! How much one feels is beneath one!)
Umwertung aller Werte: das ist meine Formel f眉r einen Akt h枚chster Selbstbesinnung der Menschheit, der in mir Fleisch und Genie geworden ist.
(Transvaluation of all values: that is my formula for an act of highest self-awareness for Mankind, which has become flesh and genius in me.)
Ich bin bei weitem der furchtbarste Mensch, den es bisher gegeben hat; dies schliesst nicht aus, dass ich der wohlth盲tigste sein werde. Ich kenne die Lust am Vernichten in einem Grade, die meiner Kraft zum Vernichten gem盲ss ist,鈥攊n Beidem gehorche ich meiner dionysischen Natur, welche das Neinthun nicht vom Jasagen zu trennen weiss.
(I am by far the most fearsome man who has ever existed; this does not exclude that I will be the most charitable. I know the desire to destroy to a degree which is quite suitable to my power to destroy - in both I obey my Dionysian nature, which cannot separate no-doing from yes-saying.)
Along with these and similar sayings, one also finds instruction on when and how strong one should take one's tea (coffee only darkens the mind), as well as assurances that all women love him...
This book left me saddened for many reasons, not least of which is the sight of a human being disappearing down a rat hole. Moreover, it reminds me that he never delivered on his dark promises, and the great transvaluation was never made. What seems to remain of Nietzsche's philosophical work, at least for me, is the criticism of mid-nineteenth century thought and life, of which a portion was a profound cynicism with respect to knowledge and values. Underneath that, however, there was a gaping nihilism, which, it appears to me, he tried to fill up with his visions/hallucinations. His overman, his Zarathustra, his transvaluation, his doctrine of eternal return are all emperors without clothes. Either they remained in his unpublished notes or were little more than announced with a trumpet fanfare without any real follow up. On the other hand, his critical works contain the seeds of much of 20th Century thought,(*) and as a prose stylist, and even, towards the end, as a poet, Nietzsche has few equals in the German language.
How can it be that everyone from the far right to the far left has found what they wanted to find in Nietzsche's writings? One reason, presumably, is that in the thousands of pages of notebooks, letters and books he produced, many "ideas" were tried out; he did not care the least about contradicting himself, even in print. For in its core, the part he really cared about, his thoughts/feelings were very consistent - "No" to present day society and thought; "Yes" to Nietzsche and his visions. So there is grist for almost every mill in his pages, even without the deliberate falsification of his views carried out by the Nazis with his sister's eager collaboration.
Another reason is that his multifaceted criticism of mid 19th century German society could serve as a starting point for the revolutionaries, both on the left and the right, who wanted to replace it with their own dreams. After dissolving it in Nietzsche's acid, the way was clear for a new start...
(*) However, as I have been learning through other readings of 19th century authors, many of the criticisms credited to Nietzsche were anticipated in print well before Nietzsche's books were written. More on this elsewhere.
Rating
March 24, 2012
賴匕丕 賴賵 丕賱廿賳爻丕賳..
賴匕丕 賴賵 賳賷鬲卮賴..!
匕賱賰 丕賱賲噩賳賵賳/丕賱毓亘賯乇賶..
賱賳 兀夭毓賲 兀賳賳賶 賯丿 賮賴賲鬲 賰賱 賲丕噩丕亍 亘賴 賳賷鬲卮賴 賮賶 賰鬲丕亘賴,禺丕氐丞賸 兀賳 丕賱鬲乇噩賲丞丕賱鬲賶 亘丨賵夭鬲賶 丕亘禺爻鬲 丕賱賰鬲丕亘 丨賯賴 賲賳 賮乇胤 爻賵亍賴丕..
賵賱賰賳,賱賳賰賳 賵丕囟丨賷賳 亘卮兀賳 丕賱賰鬲丕亘..賲賳 丕爻鬲胤丕毓 丕賳 賷賮賴賲 賳賷鬲卮賴 賰賱賷丞賸責
賴賵 賳賮爻賴 賯丕賱賴丕 賮賶 賰鬲丕亘賴
丕賳 馗賳賳鬲 兀賳賰 賯丿 賮賴賲鬲 賲丕 兀乇賷丿 賯賵賱賴 賮兀賳鬲 賵丕賴賲 亘賱丕 卮賰
賱匕丕 賮賱兀賱鬲夭賲 丕賱氐賲鬲 賰賶 賱丕 兀亘丿賵 賰丕賱亘賱賴丕亍 丕賲丕賲 賮賱爻賮鬲賴 賵賱兀鬲丨丿孬 毓賳 丕賱丕爻賱賵亘
赌赌赌赌赌赌赌赌赌赌
丕賱睾乇賷亘 賮賶 丕爻賱賵亘 賳賷鬲卮賴 賵丕賱匕賶 鬲噩賱賾賶 馗賴賵乇賴 賮賶 丕賱賰鬲丕亘 賴賶 賳乇噩爻賷鬲賴 丕賱賲亘丕賱睾 賮賷賴丕, 兀賵 亘丕賱兀丨乇賶 睾乇賵乇賴!
賮賴賵 賷乇賶 丕賳賴 丕賱兀賮囟賱 亘賷賳 丕賱亘卮乇 賵賱丕 賷毓賳賷賴 乇兀賶 丕賱亘卮乇 賮賷賴 丕賵 賮賶 賰鬲丕亘丕鬲賴
賴賰匕丕 賰丕賳 丕賱兀賲乇 賮賶 賰鬲丕亘賴,賰兀賳賴 賷賯賵賱 賱賶 丿丕卅賲丕賸
"丕賳丕 乇丕卅毓 丨賯丕賸 賵丕賳 馗賳賳鬲賽 丕賱毓賰爻 賮賴匕丕 賷乇噩毓 賱噩賴賱賰 ..賱匕丕..賷賲賰賳賰 亘亘爻丕胤丞 丕賱匕賴丕亘 丕賱賶 丕賱噩丨賷賲,賵賱賰賳賶 爻兀馗賱 乇丕卅毓 兀賷囟丕賸 丨賷賳賴丕!!"
丕賱兀賲乇 丕賱匕賶 卮賰賾賱 鬲丨丿賶 亘丕賱賳爻亘丞 賱賶 賵賲丨丕賵賱丕鬲 毓氐賾賷丞 賱鬲賮爻賷乇 丕賱乇爻丕卅賱 丕賱賲禺亘兀丞 亘賷賳 胤賷丕鬲 丕賱賰鬲丕亘 乇睾賲 丕賱鬲乇噩賲丞 丕賱亘丕賱睾丞 丕賱爻賵亍
賵賱賷賰賳 丕賱噩賳賵賳 丕賱匕賶 賵噩丿鬲賴 賮賶 丕賱賰鬲丕亘 賲賯亘賵賱丕賸 ..賷噩亘 丕賳 兀購毓夭賶 賴匕丕 賱賱賮鬲乇丞 丕賱夭賲賳賷丞 丕賱鬲賶 兀賱賮 賳賷鬲卮賴 賰鬲丕亘賴 賴匕丕 賮賷賴丕
賮賴賵 賯丿 賰購鬲亘 毓丕賲 1888 毓賳丿賲丕 丿禺賱 賮賶 賲乇丨賱丞 丕賱丕囟胤乇丕亘 丕賱毓賯賱賶...賴賵 賳賮爻賴 賰丕賳 氐乇賷丨丕賸 亘賴匕丕 丕賱卮兀賳 賵兀禺亘乇賳賶 丕賳 兀毓丿 賰鬲丕亘丕鬲賴 丿乇亘丕賸 賲賳 丕賱噩賳賵賳
丕賱賮氐賵賱 丕賱兀賵賱賶 賰丕賳鬲 亘丨賯 毓爻賷乇丞 丕賱賮賴賲..賱丕 賷賲賰賳賰 丕爻鬲禺賱丕氐 賲睾夭賶 氐乇賷丨 賱賰賱 賮氐賱 丕賵 賲毓乇賮丞 賴丿賮賴,賵亘丕賱乇睾賲 賲賳 匕賱賰 貨賷賲賰賳賰 丕毓鬲亘丕乇賴丕 亘胤丕賯丞 鬲毓丕乇賮 亘賳賷鬲卮賴 丕賱廿賳爻丕賳
賮賴賵 賴匕丕 丕賱乇噩賱 丕賱匕賶 賷乇賶 丕賱賲孬丕賱賷丞 毓亘孬 卮丿賷丿 賱丕 賷毓鬲乇賮 亘廿賲賰丕賳賷丞 丨丿賵孬賴
賵亘丕賱乇睾賲 賲賳 匕賱賰 賷毓鬲乇賮 亘廿賳賴 賲賴賴賵爻 亘丕賱賳馗丕賮丞_賱賷爻鬲 亘賲毓賳丕賴丕 丕賱鬲賯賱賷丿賶_ 賵賱賰賳 亘賲毓賳賶 丕賳賴 賯丿 賰乇爻 丨賷丕鬲賴 賱賲丨丕乇亘丞 賰賱 丕賱賯匕丕乇丞 丕賱賳賮爻賷丞 丕賱賲丨賷胤丞 亘賴
賵賱賰賳..兀賱賷爻 賮賶 賴匕丕 賳賵毓 賲賳 丕賱鬲賳丕賯囟責 兀毓賳賶 丕賳 賷丨丕乇亘 賯匕丕乇丕鬲 丕賱賲噩鬲賲毓 賮賷睾丿賵 丕賱毓丕賱賲 賲賰丕賳丕賸 兀賮囟賱..賲賰丕賳丕賸 兀賯乇亘 賱賱賲孬丕賱賷丞 丕賱鬲賶 賱丕 賷毓鬲乇賮 賴賵 亘賵噩賵丿賴丕責責
賷兀鬲賶 丕賱賮氐賱 丕賱鬲丕賱賶 賱賷噩賷亘 毓賱賶 爻丐丕賱賶 ..賮賴賵 賷毓鬲乇賮 亘鬲賳丕賯囟賴 ..賰賲丕賱賴 賵丕賳丨胤丕胤賴
賷乇賶 丕賳 賰賱賷鬲賴 賰丕賲賱丞 賵賱賰賳 丕噩夭丕亍賴 賲賳丨胤丞 賵賮丕爻丿丞
亘賱 賵賷乇賶 丕賳 鬲賳丕賯囟賴 賴匕丕 爻乇 乇賵毓鬲賴 賮賶 賮氐賱 "賱賲丕匕丕 丕賳丕 亘賴匕賴 丕賱賲賴丕乇丞"..毓賱賶 賰賱賽
爻賵丕亍 丕鬲賮賯鬲 賲毓賴 丕賵 丕禺鬲賱賮鬲 鬲馗賱 賲賴丕乇鬲賴 丨賯賷賯丞 賱丕 賷賲賰賳賰 丕賳賰丕乇賴丕
賷爻鬲賲乇 噩賳賵賳賴 賵鬲爻鬲賲乇 亘賱丕賴鬲賶 賮賶 丕賱禺賮賵鬲 丨鬲賶 鬲鬲囟丨 丕賱賵賯丕卅毓
賷丨丿孬賳賶 毓賳 丕賱睾賷乇賷丞 賵丕賱兀賳丕賳賷丞 賵丕賳賴 賱丕 賮乇賯 亘賷賳賴賲丕
賲噩乇丿 爻胤乇 毓丕亘乇 亘賷賳 丕賱爻胤賵乇
丕賱丕賲乇 丕賱匕賶 丕爻鬲睾乇賯 賲賳賶 賱賷賱丞 賰丕賲賱丞 丕亘丨孬 亘賷賳 卮亘賰丕鬲 丕賱丕賳鬲乇賳鬲 毓賳 鬲毓乇賷賮 賲乇囟賶 賱賱睾賷乇賷丞 賵毓賱丕賯鬲賴丕 亘丕賱丕賳丕賳賷丞
賵賴賳丕 兀丿賷賳 賱賴 亘亘乇賯賷丞 卮賰乇,賮丕賳丕 賱賲 丕賰賳 丕毓乇賮 賲丕賴賶 丕賱睾賷乇賷丞 兀氐賱丕賸
賷氐丿賲賳賶 亘賳馗乇鬲賴 賱賱丨亘 賵丕賱噩賲丕賱
賮丕賱賳賮爻 丕賱噩賲賷賱丞 兀氐賱賴丕 賰丕賲賳 賮賶 丕賱丕囟胤乇丕亘丕鬲 丕賱賮爻賷賵賱賵噩賷丞..賵丕賱丨亘 丕爻丕爻賴 丕賱丨乇亘..丕賱賰乇丕賴賷丞 丕賱賲賲賷鬲丞 亘賷賳 丕賱噩賳爻賷賳
亘丕賱丨丿賷孬 毓賳 丕賱賳賮爻貨..賴賱 賮賰乇 丕丨丿賳丕 賮賶 丕賳 賷賮賴賲 賲亘乇乇丕鬲 賳賷鬲卮賴 賮賶 丕賱廿賱丨丕丿 賵丕賱賰賮乇 亘賰賱 賲丕賴賵 "兀賱賵賴賶"責
丕毓鬲賯丿 丕賳 鬲賮爻賷乇賴 賱賴匕丕 兀賵乇丿賴 賮賶 鬲賮爻賷乇賴 賱賱毓賱丕賯丞 亘賷賳 丕賱噩爻丿 賵丕賱乇賵丨
賮賴賵 賷丨鬲賯乇 丕賱爻賲賵 丕賱乇賵丨賶 丕賱匕賶 賴賵 賳賮爻賴 丕丨鬲賯丕乇 賱賱噩爻丿
亘賲毓賳賶 丕賳 賮賰乇丞 丕賱丨賷丕丞 丕賱丕禺乇賶 丕賱匕賶 鬲鬲胤賱毓 丕賱賷賴丕 丕賱乇賵丨 丕賱丕賳爻丕賳賷丞 ..賮賶 丨丿 匕丕鬲賴丕.. 鬲丨賯賷乇 賱賱噩賳爻 丕賱亘卮乇賶 賵丕賱鬲賰賵賷賳 丕賱賮賷夭賷丕卅賶 賱賱丕賳爻丕賳
丕賳鬲賵賶 丕賱丕毓鬲乇丕囟 賵鬲爻噩賷賱 丕毓鬲乇丕囟賶 賴匕丕 賮賷禺乇爻賳賶..丕賳 賱賲 賷毓噩亘賰 乇兀賷賶 賱丕 鬲賯乇兀賶 賱賶 丕匕賳!!
丕丨亘亘鬲 賮氐賱 兀賮賵賱 丕賱兀賵孬丕賳 賵丕鬲賮賯鬲 賲毓賴 丕賳 丕賱丨賯丕卅賯 噩賲賷毓賴丕 亘丕卅丿丞 賵丕賱丨賯賷賯丞 丕賱賵丨賷丿丞 鬲賰賲賳 賮賶 夭賵丕賱 賰賱 丕賱丨賯丕卅賯 丕賱賰丕匕亘丞
丕丨亘亘鬲 丕賷囟丕 鬲賳丕賵賱賴 賱賱丕賳爻丕賳賷丞 賮賶 賰鬲丕亘 丕賳爻丕賳賶,丕賳爻丕賳賶 賱賱睾丕賷丞
丨賷孬 鬲乇賵賳 丕賱兀卮賷丕亍 賲孬丕賱賷丞 兀乇賶 丕賱兀卮賷丕亍 廿賳爻丕賳賷丞 , 賵賷丕 賱賱兀爻賶 ! 廿賳爻丕賳賷丞 噩丿丕賸
賲毓 丕賯鬲乇丕亘 賳賴丕賷丞 丕賱賰鬲丕亘 賷賳夭毓 賳賷鬲卮賴 賰賱 丕賯賳毓鬲賴 丕賱禺賮賷丞 賵賷鬲賰賱賲 亘賵囟賵丨 卮丿賷丿
賷氐丿賲賰 賮賶 賰賱 丕賱賲賮丕賴賷賲 賵丕賱賯賷賲 丕賱鬲賶 鬲賰賵賳鬲 賱丿賷賰 胤賵丕賱 丨賷丕鬲賰
賷賱賯賶 亘賰 賳丨賵 丕賱賴丕賵賷丞..賷爻毓賶 賱鬲丿賲賷乇 賰賱 賲丕 賱丿賷賰 賲賳 賯賳丕毓丕鬲
賵賷賰賵賳 賰賱 賴匕丕 丕噩丕亘鬲賴 毓賱賶 爻丐丕賱賴
賱賲丕匕丕 丕賳丕 賲賲賷鬲
賳賷鬲卮賴 丨賯丕賸 賱丕 兀禺賱丕賯賶..賱賷爻 亘丕賱賲毓賳賶 丕賱匕賶 鬲氐賵乇賴 賴賵 _丕毓賳賶 亘賴匕丕 爻賲賵賴 賮賵賯 賰賱 丕賱丕禺賱丕賯賷賷賳 亘賱丕 丕禺賱丕賯賷鬲賴_ 賵賱賰賳 亘丕賱賲毓賳賶 丕賱匕賶 氐丿賲賳賶
丕毓賳賶 賲丨丕賵賱鬲賴 丕賱賲賲賷鬲丞 賱爻丨賯 丕賮賰丕乇賶 賵丕賯賳丕毓賶 亘兀賮賰丕乇賴 賴賵
鬲毓丿賷賴 毓賱賶 毓賯賱賶 賵夭乇毓賴 賱兀賮賰丕乇賴 丿丕禺賱賶.. 賵賮賶 賴匕丕 鬲賰賲賳 賱丕 兀禺賱丕賯賷鬲賴
賷賳鬲賴賶 丕賱賰鬲丕亘 鬲爻鬲賲乇 丨賷乇鬲賶
爻賵丕亍 丕鬲賮賯鬲 賲毓 賳賷鬲卮賴 兀賲 賱丕貨爻兀賮鬲賯丿 賮賱爻賮鬲賴
爻兀賮鬲賯丿 丨賯丕賸 鬲賱賰 丕賱亘賱丕賴丞 丕賱賲丨亘亘丞 賱賱賳賮爻!
賴匕丕 賴賵 賳賷鬲卮賴..!
匕賱賰 丕賱賲噩賳賵賳/丕賱毓亘賯乇賶..
賱賳 兀夭毓賲 兀賳賳賶 賯丿 賮賴賲鬲 賰賱 賲丕噩丕亍 亘賴 賳賷鬲卮賴 賮賶 賰鬲丕亘賴,禺丕氐丞賸 兀賳 丕賱鬲乇噩賲丞丕賱鬲賶 亘丨賵夭鬲賶 丕亘禺爻鬲 丕賱賰鬲丕亘 丨賯賴 賲賳 賮乇胤 爻賵亍賴丕..
賵賱賰賳,賱賳賰賳 賵丕囟丨賷賳 亘卮兀賳 丕賱賰鬲丕亘..賲賳 丕爻鬲胤丕毓 丕賳 賷賮賴賲 賳賷鬲卮賴 賰賱賷丞賸責
賴賵 賳賮爻賴 賯丕賱賴丕 賮賶 賰鬲丕亘賴
丕賳 馗賳賳鬲 兀賳賰 賯丿 賮賴賲鬲 賲丕 兀乇賷丿 賯賵賱賴 賮兀賳鬲 賵丕賴賲 亘賱丕 卮賰
賱匕丕 賮賱兀賱鬲夭賲 丕賱氐賲鬲 賰賶 賱丕 兀亘丿賵 賰丕賱亘賱賴丕亍 丕賲丕賲 賮賱爻賮鬲賴 賵賱兀鬲丨丿孬 毓賳 丕賱丕爻賱賵亘
赌赌赌赌赌赌赌赌赌赌
丕賱睾乇賷亘 賮賶 丕爻賱賵亘 賳賷鬲卮賴 賵丕賱匕賶 鬲噩賱賾賶 馗賴賵乇賴 賮賶 丕賱賰鬲丕亘 賴賶 賳乇噩爻賷鬲賴 丕賱賲亘丕賱睾 賮賷賴丕, 兀賵 亘丕賱兀丨乇賶 睾乇賵乇賴!
賮賴賵 賷乇賶 丕賳賴 丕賱兀賮囟賱 亘賷賳 丕賱亘卮乇 賵賱丕 賷毓賳賷賴 乇兀賶 丕賱亘卮乇 賮賷賴 丕賵 賮賶 賰鬲丕亘丕鬲賴
賴賰匕丕 賰丕賳 丕賱兀賲乇 賮賶 賰鬲丕亘賴,賰兀賳賴 賷賯賵賱 賱賶 丿丕卅賲丕賸
"丕賳丕 乇丕卅毓 丨賯丕賸 賵丕賳 馗賳賳鬲賽 丕賱毓賰爻 賮賴匕丕 賷乇噩毓 賱噩賴賱賰 ..賱匕丕..賷賲賰賳賰 亘亘爻丕胤丞 丕賱匕賴丕亘 丕賱賶 丕賱噩丨賷賲,賵賱賰賳賶 爻兀馗賱 乇丕卅毓 兀賷囟丕賸 丨賷賳賴丕!!"
丕賱兀賲乇 丕賱匕賶 卮賰賾賱 鬲丨丿賶 亘丕賱賳爻亘丞 賱賶 賵賲丨丕賵賱丕鬲 毓氐賾賷丞 賱鬲賮爻賷乇 丕賱乇爻丕卅賱 丕賱賲禺亘兀丞 亘賷賳 胤賷丕鬲 丕賱賰鬲丕亘 乇睾賲 丕賱鬲乇噩賲丞 丕賱亘丕賱睾丞 丕賱爻賵亍
賵賱賷賰賳 丕賱噩賳賵賳 丕賱匕賶 賵噩丿鬲賴 賮賶 丕賱賰鬲丕亘 賲賯亘賵賱丕賸 ..賷噩亘 丕賳 兀購毓夭賶 賴匕丕 賱賱賮鬲乇丞 丕賱夭賲賳賷丞 丕賱鬲賶 兀賱賮 賳賷鬲卮賴 賰鬲丕亘賴 賴匕丕 賮賷賴丕
賮賴賵 賯丿 賰購鬲亘 毓丕賲 1888 毓賳丿賲丕 丿禺賱 賮賶 賲乇丨賱丞 丕賱丕囟胤乇丕亘 丕賱毓賯賱賶...賴賵 賳賮爻賴 賰丕賳 氐乇賷丨丕賸 亘賴匕丕 丕賱卮兀賳 賵兀禺亘乇賳賶 丕賳 兀毓丿 賰鬲丕亘丕鬲賴 丿乇亘丕賸 賲賳 丕賱噩賳賵賳
丕賱賮氐賵賱 丕賱兀賵賱賶 賰丕賳鬲 亘丨賯 毓爻賷乇丞 丕賱賮賴賲..賱丕 賷賲賰賳賰 丕爻鬲禺賱丕氐 賲睾夭賶 氐乇賷丨 賱賰賱 賮氐賱 丕賵 賲毓乇賮丞 賴丿賮賴,賵亘丕賱乇睾賲 賲賳 匕賱賰 貨賷賲賰賳賰 丕毓鬲亘丕乇賴丕 亘胤丕賯丞 鬲毓丕乇賮 亘賳賷鬲卮賴 丕賱廿賳爻丕賳
賮賴賵 賴匕丕 丕賱乇噩賱 丕賱匕賶 賷乇賶 丕賱賲孬丕賱賷丞 毓亘孬 卮丿賷丿 賱丕 賷毓鬲乇賮 亘廿賲賰丕賳賷丞 丨丿賵孬賴
賵亘丕賱乇睾賲 賲賳 匕賱賰 賷毓鬲乇賮 亘廿賳賴 賲賴賴賵爻 亘丕賱賳馗丕賮丞_賱賷爻鬲 亘賲毓賳丕賴丕 丕賱鬲賯賱賷丿賶_ 賵賱賰賳 亘賲毓賳賶 丕賳賴 賯丿 賰乇爻 丨賷丕鬲賴 賱賲丨丕乇亘丞 賰賱 丕賱賯匕丕乇丞 丕賱賳賮爻賷丞 丕賱賲丨賷胤丞 亘賴
賵賱賰賳..兀賱賷爻 賮賶 賴匕丕 賳賵毓 賲賳 丕賱鬲賳丕賯囟責 兀毓賳賶 丕賳 賷丨丕乇亘 賯匕丕乇丕鬲 丕賱賲噩鬲賲毓 賮賷睾丿賵 丕賱毓丕賱賲 賲賰丕賳丕賸 兀賮囟賱..賲賰丕賳丕賸 兀賯乇亘 賱賱賲孬丕賱賷丞 丕賱鬲賶 賱丕 賷毓鬲乇賮 賴賵 亘賵噩賵丿賴丕責責
賷兀鬲賶 丕賱賮氐賱 丕賱鬲丕賱賶 賱賷噩賷亘 毓賱賶 爻丐丕賱賶 ..賮賴賵 賷毓鬲乇賮 亘鬲賳丕賯囟賴 ..賰賲丕賱賴 賵丕賳丨胤丕胤賴
賷乇賶 丕賳 賰賱賷鬲賴 賰丕賲賱丞 賵賱賰賳 丕噩夭丕亍賴 賲賳丨胤丞 賵賮丕爻丿丞
亘賱 賵賷乇賶 丕賳 鬲賳丕賯囟賴 賴匕丕 爻乇 乇賵毓鬲賴 賮賶 賮氐賱 "賱賲丕匕丕 丕賳丕 亘賴匕賴 丕賱賲賴丕乇丞"..毓賱賶 賰賱賽
爻賵丕亍 丕鬲賮賯鬲 賲毓賴 丕賵 丕禺鬲賱賮鬲 鬲馗賱 賲賴丕乇鬲賴 丨賯賷賯丞 賱丕 賷賲賰賳賰 丕賳賰丕乇賴丕
賷爻鬲賲乇 噩賳賵賳賴 賵鬲爻鬲賲乇 亘賱丕賴鬲賶 賮賶 丕賱禺賮賵鬲 丨鬲賶 鬲鬲囟丨 丕賱賵賯丕卅毓
賷丨丿孬賳賶 毓賳 丕賱睾賷乇賷丞 賵丕賱兀賳丕賳賷丞 賵丕賳賴 賱丕 賮乇賯 亘賷賳賴賲丕
賲噩乇丿 爻胤乇 毓丕亘乇 亘賷賳 丕賱爻胤賵乇
丕賱丕賲乇 丕賱匕賶 丕爻鬲睾乇賯 賲賳賶 賱賷賱丞 賰丕賲賱丞 丕亘丨孬 亘賷賳 卮亘賰丕鬲 丕賱丕賳鬲乇賳鬲 毓賳 鬲毓乇賷賮 賲乇囟賶 賱賱睾賷乇賷丞 賵毓賱丕賯鬲賴丕 亘丕賱丕賳丕賳賷丞
賵賴賳丕 兀丿賷賳 賱賴 亘亘乇賯賷丞 卮賰乇,賮丕賳丕 賱賲 丕賰賳 丕毓乇賮 賲丕賴賶 丕賱睾賷乇賷丞 兀氐賱丕賸
賷氐丿賲賳賶 亘賳馗乇鬲賴 賱賱丨亘 賵丕賱噩賲丕賱
賮丕賱賳賮爻 丕賱噩賲賷賱丞 兀氐賱賴丕 賰丕賲賳 賮賶 丕賱丕囟胤乇丕亘丕鬲 丕賱賮爻賷賵賱賵噩賷丞..賵丕賱丨亘 丕爻丕爻賴 丕賱丨乇亘..丕賱賰乇丕賴賷丞 丕賱賲賲賷鬲丞 亘賷賳 丕賱噩賳爻賷賳
亘丕賱丨丿賷孬 毓賳 丕賱賳賮爻貨..賴賱 賮賰乇 丕丨丿賳丕 賮賶 丕賳 賷賮賴賲 賲亘乇乇丕鬲 賳賷鬲卮賴 賮賶 丕賱廿賱丨丕丿 賵丕賱賰賮乇 亘賰賱 賲丕賴賵 "兀賱賵賴賶"責
丕毓鬲賯丿 丕賳 鬲賮爻賷乇賴 賱賴匕丕 兀賵乇丿賴 賮賶 鬲賮爻賷乇賴 賱賱毓賱丕賯丞 亘賷賳 丕賱噩爻丿 賵丕賱乇賵丨
賮賴賵 賷丨鬲賯乇 丕賱爻賲賵 丕賱乇賵丨賶 丕賱匕賶 賴賵 賳賮爻賴 丕丨鬲賯丕乇 賱賱噩爻丿
亘賲毓賳賶 丕賳 賮賰乇丞 丕賱丨賷丕丞 丕賱丕禺乇賶 丕賱匕賶 鬲鬲胤賱毓 丕賱賷賴丕 丕賱乇賵丨 丕賱丕賳爻丕賳賷丞 ..賮賶 丨丿 匕丕鬲賴丕.. 鬲丨賯賷乇 賱賱噩賳爻 丕賱亘卮乇賶 賵丕賱鬲賰賵賷賳 丕賱賮賷夭賷丕卅賶 賱賱丕賳爻丕賳
丕賳鬲賵賶 丕賱丕毓鬲乇丕囟 賵鬲爻噩賷賱 丕毓鬲乇丕囟賶 賴匕丕 賮賷禺乇爻賳賶..丕賳 賱賲 賷毓噩亘賰 乇兀賷賶 賱丕 鬲賯乇兀賶 賱賶 丕匕賳!!
丕丨亘亘鬲 賮氐賱 兀賮賵賱 丕賱兀賵孬丕賳 賵丕鬲賮賯鬲 賲毓賴 丕賳 丕賱丨賯丕卅賯 噩賲賷毓賴丕 亘丕卅丿丞 賵丕賱丨賯賷賯丞 丕賱賵丨賷丿丞 鬲賰賲賳 賮賶 夭賵丕賱 賰賱 丕賱丨賯丕卅賯 丕賱賰丕匕亘丞
丕丨亘亘鬲 丕賷囟丕 鬲賳丕賵賱賴 賱賱丕賳爻丕賳賷丞 賮賶 賰鬲丕亘 丕賳爻丕賳賶,丕賳爻丕賳賶 賱賱睾丕賷丞
丨賷孬 鬲乇賵賳 丕賱兀卮賷丕亍 賲孬丕賱賷丞 兀乇賶 丕賱兀卮賷丕亍 廿賳爻丕賳賷丞 , 賵賷丕 賱賱兀爻賶 ! 廿賳爻丕賳賷丞 噩丿丕賸
賲毓 丕賯鬲乇丕亘 賳賴丕賷丞 丕賱賰鬲丕亘 賷賳夭毓 賳賷鬲卮賴 賰賱 丕賯賳毓鬲賴 丕賱禺賮賷丞 賵賷鬲賰賱賲 亘賵囟賵丨 卮丿賷丿
賷氐丿賲賰 賮賶 賰賱 丕賱賲賮丕賴賷賲 賵丕賱賯賷賲 丕賱鬲賶 鬲賰賵賳鬲 賱丿賷賰 胤賵丕賱 丨賷丕鬲賰
賷賱賯賶 亘賰 賳丨賵 丕賱賴丕賵賷丞..賷爻毓賶 賱鬲丿賲賷乇 賰賱 賲丕 賱丿賷賰 賲賳 賯賳丕毓丕鬲
賵賷賰賵賳 賰賱 賴匕丕 丕噩丕亘鬲賴 毓賱賶 爻丐丕賱賴
賱賲丕匕丕 丕賳丕 賲賲賷鬲
賳賷鬲卮賴 丨賯丕賸 賱丕 兀禺賱丕賯賶..賱賷爻 亘丕賱賲毓賳賶 丕賱匕賶 鬲氐賵乇賴 賴賵 _丕毓賳賶 亘賴匕丕 爻賲賵賴 賮賵賯 賰賱 丕賱丕禺賱丕賯賷賷賳 亘賱丕 丕禺賱丕賯賷鬲賴_ 賵賱賰賳 亘丕賱賲毓賳賶 丕賱匕賶 氐丿賲賳賶
丕毓賳賶 賲丨丕賵賱鬲賴 丕賱賲賲賷鬲丞 賱爻丨賯 丕賮賰丕乇賶 賵丕賯賳丕毓賶 亘兀賮賰丕乇賴 賴賵
鬲毓丿賷賴 毓賱賶 毓賯賱賶 賵夭乇毓賴 賱兀賮賰丕乇賴 丿丕禺賱賶.. 賵賮賶 賴匕丕 鬲賰賲賳 賱丕 兀禺賱丕賯賷鬲賴
賷賳鬲賴賶 丕賱賰鬲丕亘 鬲爻鬲賲乇 丨賷乇鬲賶
爻賵丕亍 丕鬲賮賯鬲 賲毓 賳賷鬲卮賴 兀賲 賱丕貨爻兀賮鬲賯丿 賮賱爻賮鬲賴
爻兀賮鬲賯丿 丨賯丕賸 鬲賱賰 丕賱亘賱丕賴丞 丕賱賲丨亘亘丞 賱賱賳賮爻!
January 26, 2016
Nietzsche struck me like a bolt from the blue in my transition to adulthood. There was one darkly heroic phrase from The Birth of Tragedy that stuck: ein Pessimismus der St盲rke, a pessimism that springs from power. Now that I鈥檓 rediscovering Nietzsche this dichotomy has lost nothing of its relevance. And I admire, no I love this man for having been able to keep these opposing forces in balance, at least for a while. In my younger years I didn鈥檛 read Ecce Homo, partly because the book has such a dismal reputation. Supposedly the fingerprints of the imminent breakdown are scattered all over these pages. Perhaps they are. The shrill voice of an almost absurdly pugilistic Nietzsche is unmistakably there. But in my experience this is not the key in which this book has been written. I鈥檝e read it as a short but pure adagio, a backward glance suffused with elation and gratitude. The author of Ecce Homo is the man whom the Genoese referred to as 鈥歩l piccolo santo鈥�, 鈥歵he little saint鈥�. For me Nietzsche is a bodhisattva, a powerful and fragile human being on the threshold of enlightenment. This intense spiritual energy condensed itself in his 鈥歛mor fati鈥�, this most radical and dry-eyed commitment to life: 鈥濱 fail to remember ever having made an effort 鈥� no trace of struggle is detectable in my life, I am the opposite of a heroic nature. To 鈥歸ant鈥� something, to 鈥歴trive鈥� for something, to have an 鈥歟nd鈥�, a 鈥歞esire鈥� in mind 鈥� I know none of this from my experience. Even at this moment I look out upon my future 鈥� a broad future! 鈥� as upon a smooth sea: no desire ripples upon it. Not in the least do I want anything to be different from what it is; I myself do not want to be any different...But thus I have always lived. (鈥�) My formula for human greatness is amor fati: that one wants nothing to be different, not in the future, not in the past, not for all eternity. Not only to endure what is necessary, still less to conceal it 鈥� all idealism is falseness in the face of necessity 鈥� , but to love it 鈥︹€� I am happy with my belated discovery of this testament.
August 4, 2011
Oh Nietzsche... how arrogant you are, how little you think of everyone but you. How bad the world is to you. You are such a cynic. I understand that you are bitter due to having been sick and weak most of your life and that you had visions due to migraine. At times it is very entertaining to read how you bash everyone (especially Germans and Christians) but then again it's annoying as it repeats itself over and over and over and over again.
October 29, 2018
丕蹖賳 丕爻鬲 丕賳爻丕賳貙 趩讴蹖丿賴 賵 賳賯卮賴 蹖 乇丕賴蹖 爻鬲 丕夭 夭亘丕賳 禺賵丿 賳蹖趩賴 讴賴 讴丕乇賳丕賲賴 蹖 賮毓丕賱蹖鬲 賴丕蹖 禺賵丿 乇丕 丿乇 丌賳 卮乇丨 賲蹖 丿賴丿. 亘乇丕蹖 丌卮賳丕蹖蹖 賴乇 趩賴 亘蹖卮鬲乇 亘丕 丕賳诏蹖夭賴 賴丕蹖 賳诏丕乇卮 讴鬲丕亘賴丕貙 禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘 囟乇賵乇蹖 賲蹖 賳賲丕蹖丿.
賲爻卅賱賴 丕蹖 讴賴 丕蹖賳 讴鬲丕亘 賲丕 乇丕 賲鬲賵噩賴 禺賵丿 賲蹖 讴賳丿 丕蹖賳 丕爻鬲 讴賴 賳蹖趩賴 丿蹖丿蹖 賮乇丕鬲乇 丕夭 丿蹖诏乇丕賳 賵 丨鬲蹖 芦鬲賲丿賳禄 亘乇丕蹖 禺賵丿 賯丕卅賱 賲蹖 卮賵丿. 亘賴 毓亘丕乇鬲 丿蹖诏乇貙 賱丨賳 亘蹖丕賳 賲睾乇賵乇丕賳賴 丕爻鬲. 亘丕蹖丿 丕匕毓丕賳 丿丕卮鬲 讴賴 丕蹖賳 賱丨賳 亘爻蹖丕乇 賯丕亘賱 賯亘賵賱 丕爻鬲. 夭蹖乇丕 賳賵卮鬲賴 賴丕蹖 賳蹖趩賴 丕夭 賯亘賱 丕孬亘丕鬲 讴乇丿賴 丕爻鬲 讴賴 趩賯丿乇 亘丕 賮蹖賱爻賵賮丕賳 丿蹖诏乇 鬲賮丕賵鬲 丿丕乇丿 賵 趩賴 賲爻卅賱蹖 乇丕 亘乇丕蹖 丕賵賱蹖賳 亘丕乇 賲胤乇丨 爻丕禺鬲賴 丕爻鬲. 丕賵 丿乇 丕賳丿蹖卮賴 賴丕蹖 禺賵丿 亘賴 毓賳丕氐乇蹖 丨賲賱賴 賲蹖 讴賳丿 讴賴 丕賳爻丕賳 賴乇诏夭 賮讴乇 賳賲蹖 讴乇丿 賲賳賮蹖 賵 蹖丕 賲囟乇 亘丕卮賳丿. 丕禺賱丕賯貙 賲賴賲 鬲乇蹖賳 毓賳氐乇蹖 爻鬲 讴賴 賳蹖趩賴 丌亘乇賵蹖蹖 亘乇丕蹖 丌賳 亘丕賯蹖 賳賲蹖 诏匕丕乇丿. 乇賵丨丕賳蹖鬲貙 讴賱蹖爻丕貙 賲鬲兀賱賴丕賳貙 毓賳丕氐乇蹖 丿蹖诏乇 丕爻鬲 讴賴 丿乇 賳馗丕賲 賮賱爻賮蹖 賳蹖趩賴 亘丕 丿賱丕蹖賱 賲孬亘鬲 賲賵乇丿 鬲禺乇蹖亘 賯乇丕乇 賲蹖 诏蹖乇賳丿.
丕賳丿蹖卮賴 賴丕蹖 賵蹖 趩蹖夭蹖 讴賲鬲乇 丕夭 50 爻丕賱 丿蹖诏乇 噩賴丕賳 乇丕 鬲丨鬲 鬲丕孬蹖乇 賯乇丕乇 賲蹖 丿賴丿 賵 丕賲乇賵夭賴貙 丿乇 賯乇賳 21 亘夭乇诏鬲乇蹖賳 賵 丿乇禺卮丕賳 鬲乇蹖賳 丕賳丿蹖卮賴 賴丕 賲鬲毓賱賯 亘賴 賳蹖趩賴 丕爻鬲.
賲爻卅賱賴 丕蹖 讴賴 丕蹖賳 讴鬲丕亘 賲丕 乇丕 賲鬲賵噩賴 禺賵丿 賲蹖 讴賳丿 丕蹖賳 丕爻鬲 讴賴 賳蹖趩賴 丿蹖丿蹖 賮乇丕鬲乇 丕夭 丿蹖诏乇丕賳 賵 丨鬲蹖 芦鬲賲丿賳禄 亘乇丕蹖 禺賵丿 賯丕卅賱 賲蹖 卮賵丿. 亘賴 毓亘丕乇鬲 丿蹖诏乇貙 賱丨賳 亘蹖丕賳 賲睾乇賵乇丕賳賴 丕爻鬲. 亘丕蹖丿 丕匕毓丕賳 丿丕卮鬲 讴賴 丕蹖賳 賱丨賳 亘爻蹖丕乇 賯丕亘賱 賯亘賵賱 丕爻鬲. 夭蹖乇丕 賳賵卮鬲賴 賴丕蹖 賳蹖趩賴 丕夭 賯亘賱 丕孬亘丕鬲 讴乇丿賴 丕爻鬲 讴賴 趩賯丿乇 亘丕 賮蹖賱爻賵賮丕賳 丿蹖诏乇 鬲賮丕賵鬲 丿丕乇丿 賵 趩賴 賲爻卅賱蹖 乇丕 亘乇丕蹖 丕賵賱蹖賳 亘丕乇 賲胤乇丨 爻丕禺鬲賴 丕爻鬲. 丕賵 丿乇 丕賳丿蹖卮賴 賴丕蹖 禺賵丿 亘賴 毓賳丕氐乇蹖 丨賲賱賴 賲蹖 讴賳丿 讴賴 丕賳爻丕賳 賴乇诏夭 賮讴乇 賳賲蹖 讴乇丿 賲賳賮蹖 賵 蹖丕 賲囟乇 亘丕卮賳丿. 丕禺賱丕賯貙 賲賴賲 鬲乇蹖賳 毓賳氐乇蹖 爻鬲 讴賴 賳蹖趩賴 丌亘乇賵蹖蹖 亘乇丕蹖 丌賳 亘丕賯蹖 賳賲蹖 诏匕丕乇丿. 乇賵丨丕賳蹖鬲貙 讴賱蹖爻丕貙 賲鬲兀賱賴丕賳貙 毓賳丕氐乇蹖 丿蹖诏乇 丕爻鬲 讴賴 丿乇 賳馗丕賲 賮賱爻賮蹖 賳蹖趩賴 亘丕 丿賱丕蹖賱 賲孬亘鬲 賲賵乇丿 鬲禺乇蹖亘 賯乇丕乇 賲蹖 诏蹖乇賳丿.
丕賳丿蹖卮賴 賴丕蹖 賵蹖 趩蹖夭蹖 讴賲鬲乇 丕夭 50 爻丕賱 丿蹖诏乇 噩賴丕賳 乇丕 鬲丨鬲 鬲丕孬蹖乇 賯乇丕乇 賲蹖 丿賴丿 賵 丕賲乇賵夭賴貙 丿乇 賯乇賳 21 亘夭乇诏鬲乇蹖賳 賵 丿乇禺卮丕賳 鬲乇蹖賳 丕賳丿蹖卮賴 賴丕 賲鬲毓賱賯 亘賴 賳蹖趩賴 丕爻鬲.
January 29, 2022
馗賱鬲 賰鬲亘 丕賱兀丿亘 鬲爻兀賱 賲丕 賴賵 丕賱廿賳爻丕賳責
賵噩丕亍 賳賷鬲卮賴 賱賷胤乇丨 爻丐丕賱丕賸 噩丿賷丿丕賸:
賲丕匕丕 賷爻鬲胤賷毓 丕賱廿賳爻丕賳責
賴匕丕 賴賵 丕賱廿賳爻丕賳
賴匕丕 賴賵 賳賷鬲卮賴
卮賵亘賳賴丕賵乇 + 賮丕睾賳乇 = 賳賷鬲卮賴
賷鬲丨丿孬 丕賱賰鬲丕亘 毓賳 丕賱爻賷乇丞 丕賱兀丿亘賷丞 賱賱賮賷賱爻賵賮 丕賱兀賱賲丕賳賷 賳賷鬲卮丞貙 賵亘毓囟 賲賵丕賯賮 丨賷丕鬲賴 丕賱卮禺氐賷丞貙 賮賴賵 賷賳爻亘 賳賮爻賴 廿賱賶 丕賱毓乇賯 丕賱亘賵賱賳丿賷 毓賱賶 丨爻丕亘 丕賱毓乇賯 丕賱兀賱賲丕賳賷 丕賱匕賷 丕賳賴丕賱 毓賱賷賴 亘丕賱毓丿賵丕賳賷丞 賵丕賱爻禺乇賷丞.
賷鬲囟丨 賲賳 禺賱丕賱 丕賱賰鬲丕亘 鬲賳丕賯囟 賳賷鬲卮賴 賵睾乇丕亘鬲賴貙 賷乇賷丿 賯賱亘 賰賱 丕賱賯賷賲 賱賰賳賴 賱丕 賷乇賷丿 賴丿賲 兀賷 卮賷亍貙 賷乇賷丿 兀賳 賷鬲禺賱氐 丕賱毓丕賱賲 賲賳 毓丕賱賲 丕賱賲購孬賱 丕賱賲胤亘賯 毓賱賷賴 賱賰賳賴 賱丕 賷賵丿 賲丨賵賴貙 賷賴鬲賲 亘禺賱丕氐 丕賱亘卮乇賷丞 賵賱賰賳 亘胤乇賷賯鬲賴 丕賱禺丕氐丞 賮賯胤.
鈥徺勝娯� 丕賱卮賰貙 亘賱 丕賱賷賯賷賳 賴賵 丕賱匕賷 賷賯賵丿 廿賱賶 丕賱噩賳賵賳.. 賵賴匕丕 賲丕 丨氐賱 賲毓 賳賷鬲卮賴.
賵噩丕亍 賳賷鬲卮賴 賱賷胤乇丨 爻丐丕賱丕賸 噩丿賷丿丕賸:
賲丕匕丕 賷爻鬲胤賷毓 丕賱廿賳爻丕賳責
賴匕丕 賴賵 丕賱廿賳爻丕賳
賴匕丕 賴賵 賳賷鬲卮賴
卮賵亘賳賴丕賵乇 + 賮丕睾賳乇 = 賳賷鬲卮賴
賷鬲丨丿孬 丕賱賰鬲丕亘 毓賳 丕賱爻賷乇丞 丕賱兀丿亘賷丞 賱賱賮賷賱爻賵賮 丕賱兀賱賲丕賳賷 賳賷鬲卮丞貙 賵亘毓囟 賲賵丕賯賮 丨賷丕鬲賴 丕賱卮禺氐賷丞貙 賮賴賵 賷賳爻亘 賳賮爻賴 廿賱賶 丕賱毓乇賯 丕賱亘賵賱賳丿賷 毓賱賶 丨爻丕亘 丕賱毓乇賯 丕賱兀賱賲丕賳賷 丕賱匕賷 丕賳賴丕賱 毓賱賷賴 亘丕賱毓丿賵丕賳賷丞 賵丕賱爻禺乇賷丞.
賷鬲囟丨 賲賳 禺賱丕賱 丕賱賰鬲丕亘 鬲賳丕賯囟 賳賷鬲卮賴 賵睾乇丕亘鬲賴貙 賷乇賷丿 賯賱亘 賰賱 丕賱賯賷賲 賱賰賳賴 賱丕 賷乇賷丿 賴丿賲 兀賷 卮賷亍貙 賷乇賷丿 兀賳 賷鬲禺賱氐 丕賱毓丕賱賲 賲賳 毓丕賱賲 丕賱賲購孬賱 丕賱賲胤亘賯 毓賱賷賴 賱賰賳賴 賱丕 賷賵丿 賲丨賵賴貙 賷賴鬲賲 亘禺賱丕氐 丕賱亘卮乇賷丞 賵賱賰賳 亘胤乇賷賯鬲賴 丕賱禺丕氐丞 賮賯胤.
鈥徺勝娯� 丕賱卮賰貙 亘賱 丕賱賷賯賷賳 賴賵 丕賱匕賷 賷賯賵丿 廿賱賶 丕賱噩賳賵賳.. 賵賴匕丕 賲丕 丨氐賱 賲毓 賳賷鬲卮賴.
April 17, 2011
Well this is one of those difficult books to review. Nietzche's extensive influence on contemporary thought is certainly without question. This book is itself quite a funny read on its satirical level. However, it exaggerates for effect Nietzsche's belief in his own greatness, so while it may be technically overstated in the book, Nietzsche believes the underlying point: that he has understood the misdirection of the human race unlike any who have ever been created. Where 2000 years of human beings have been wrong, only he has risen above the masses to see the truth.
The ways in which Nietzsche expresses this are often entertaining ("to take a book of mine into his hands is one of the rarest distinctions anyone can confer upon himself"), but ultimately pitiable due to the fundamental misunderstandings at the heart of his thought. Nietzsche sets himself up as a kind of anti-Gnostic, dismissive of religion for its emphasis on the soul, yet swinging the pendulum to the other side to emphasize the psychological.
Nietzsche believes in creating one's reality rather than simply following after the conditions set by others. It seems the utmost critique of this idea is his own frustration at people's unwillingness to change their "taste" to be more accepting of his brilliance.
The ways in which Nietzsche expresses this are often entertaining ("to take a book of mine into his hands is one of the rarest distinctions anyone can confer upon himself"), but ultimately pitiable due to the fundamental misunderstandings at the heart of his thought. Nietzsche sets himself up as a kind of anti-Gnostic, dismissive of religion for its emphasis on the soul, yet swinging the pendulum to the other side to emphasize the psychological.
Nietzsche believes in creating one's reality rather than simply following after the conditions set by others. It seems the utmost critique of this idea is his own frustration at people's unwillingness to change their "taste" to be more accepting of his brilliance.
August 27, 2018
Kitaptan bir莽ok al谋nt谋 sunmak isterdim 莽ok fazla birikti bu kitapta fakat size tavsiyem B枚yle Buyurdu Zerd眉艧t'眉n edebi pop眉laritesinden etkilenip ilk o kitap ile ba艧lamay谋n. Nietzsche'ye bu kitap ile ba艧lay谋n 莽眉nk眉 kendini o kadar iyi anlat谋yor ki hi莽bir uzman谋 bu kadar a莽谋klay谋c谋 olamaz. Dikkatle okundu臒unda 莽ok da abart谋l谋 a臒谋rl谋臒谋 olan bir kitap de臒ildir. Sadece motive olup onun derinli臒ini merak edin. Ba艧ka bir tavsiyem ise Ecce Homo kitab谋na ba艧lamadan 枚nce onun temel d眉艧眉nceleri ve hayat谋n谋 bir g枚z gezdirin ve daha sonra bu kitaba ba艧lad谋臒谋n谋zda onu ve d眉艧眉ncelerini daha iyi anlayacaks谋n谋z.
Bu eser ya艧am谋ndaki ge莽i艧leri ve d眉艧眉nsel ya艧am谋n谋n aya臒a kalk谋艧谋 ile birlikte ad谋m ad谋m ortaya koydu臒u eserlerin temel fikirlerini ve yazma 莽abas谋 ile ilgili bir莽ok ana hat ortaya koymaktad谋r. Nietzsche fikri ile ilk tan谋艧t谋臒谋mda 眉st眉n k枚r眉 okumu艧tum bu kitab谋 bir 艧eylerin olgunla艧mas谋 gerekiyormu艧. Bu ikinci okumam ile birlikte Nietzsche hakk谋nda uzun s眉redir yapt谋臒谋m ara艧t谋rma ve okumalardan en fayda sa臒layanlardan bir tanesi diyebilirim...Ecce Homo/陌艧te 陌nsan....Ecce Nietzsche/陌艧te Nietzsche
Bu eser ya艧am谋ndaki ge莽i艧leri ve d眉艧眉nsel ya艧am谋n谋n aya臒a kalk谋艧谋 ile birlikte ad谋m ad谋m ortaya koydu臒u eserlerin temel fikirlerini ve yazma 莽abas谋 ile ilgili bir莽ok ana hat ortaya koymaktad谋r. Nietzsche fikri ile ilk tan谋艧t谋臒谋mda 眉st眉n k枚r眉 okumu艧tum bu kitab谋 bir 艧eylerin olgunla艧mas谋 gerekiyormu艧. Bu ikinci okumam ile birlikte Nietzsche hakk谋nda uzun s眉redir yapt谋臒谋m ara艧t谋rma ve okumalardan en fayda sa臒layanlardan bir tanesi diyebilirim...Ecce Homo/陌艧te 陌nsan....Ecce Nietzsche/陌艧te Nietzsche
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