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螣 蟺蟻慰蠁萎蟿畏蟼
螕蟻委蠁慰蟼 纬喂伪 蟿慰蠀蟼 位慰纬慰蟿蔚蠂谓喂魏慰蠉蟼 魏蟻喂蟿喂魏慰蠉蟼 蟿畏蟼 蔚蟺慰蠂萎蟼 蟿慰蠀 魏伪喂 未蠋蟻慰 纬喂伪 蟿慰蠀蟼 伪蟺伪谓蟿伪蠂慰蠉 伪谓伪纬谓蠋蟽蟿蔚蟼, 慰 螤蟻慰蠁萎蟿畏蟼 蔚委谓伪喂 蟿慰 蟺喂慰 纬谓蠅蟽蟿蠈 魏伪喂 未畏渭慰蠁喂位苇蟼 苇蟻纬慰 蟿慰蠀 围伪位委位 螕魏喂渭蟺蟻维谓. 螣 芦螁谓胃蟻蠅蟺慰蟼 伪蟺蠈 蟿慰谓 螞委尾伪谓慰禄, 蟺慰蠀 维蠁畏蟽蔚 蟿畏 蟽蠁蟻伪纬委未伪 蟿慰蠀 魏伪喂 蠅蟼 味蠅纬蟻维蠁慰蟼 蟽蟿畏谓 蔚喂魏伪蟽蟿喂魏萎 蟽魏畏谓萎 蟿畏蟼 螒渭蔚蟻喂魏萎蟼 蟽蟿喂蟼 伪蟻蠂苇蟼 蟿慰蠀 20慰蠉 伪喂蠋谓伪, 魏伪蟿伪胃苇蟿蔚喂 蔚未蠋 苇谓伪 伪蟺蠈 蟿伪 蟺喂慰 蟽蠀渭蟺蠀魏谓蠅渭苇谓伪 蟽蟿畏谓 慰蠀蟽委伪 蟿慰蠀蟼 魏伪喂 未喂伪蠂蟻慰谓喂魏维 蟽蟿畏谓 伪蟺萎蠂畏蟽萎 蟿慰蠀蟼 蟽蠂蠈位喂伪 纬喂伪 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 魏伪蟿维蟽蟿伪蟽畏, 蔚渭尾伪胃蠉谓慰谓蟿伪蟼 渭蔚 渭喂伪 伪尾委伪蟽蟿畏 蟺慰喂畏蟿喂魏蠈蟿畏蟿伪 蟽蟿伪 蟺喂慰 魏慰喂谓维 魏伪喂 魏伪胃畏渭蔚蟻喂谓维 胃苇渭伪蟿伪: 蟿畏 未慰蠀位蔚喂维, 蟿畏 蠁喂位委伪, 蟿畏谓 慰渭慰蟻蠁喂维, 蟿慰谓 蟺蠈谓慰, 蟿慰谓 蠂蟻蠈谓慰, 蟿畏 位慰纬喂魏萎, 蟿慰谓 胃维谓伪蟿慰. 螝伪喂 蟿慰 慰蠀渭伪谓喂蟽蟿喂魏蠈 渭萎谓蠀渭伪 蟿慰蠀 螤蟻慰蠁萎蟿畏, 蟽慰蠁蠈 蟽伪谓 蠂维未喂, 蔚委谓伪喂 蟿蠈蟽慰 魏伪胃伪蟻蠈 魏伪喂 蔚蠉纬位蠅蟿蟿慰 蟺慰蠀 魏伪蟿伪蟿维蟽蟽蔚喂 蟿慰谓 螕魏喂渭蟺蟻维谓 蟿蟻委蟿慰 蟺喂慰 蟺慰位蠀未喂伪尾伪蟽渭苇谓慰 蟺慰喂畏蟿萎 蟽蟿慰谓 魏蠈蟽渭慰, 渭蔚蟿维 蟿慰谓 危伪委尉蟺畏蟻 魏伪喂 蟿慰谓 螝喂谓苇味慰 蠁喂位蠈蟽慰蠁慰 螞维慰 韦蟽蔚.
120 pages, Paperback
First published January 1, 1923
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About the author
Kahlil Gibran
1,222听books14.8k听followersKahlil Gibran (Arabic:
噩亘乇丕賳 禺賱賷賱 噩亘乇丕賳
) was a Lebanese-American artist, poet, and writer.
Born in the town of Bsharri in modern-day Lebanon (then part of Ottoman Mount Lebanon), as a young man he emigrated with his family to the United States where he studied art and began his literary career. In the Arab world, Gibran is regarded as a literary and political rebel. His romantic style was at the heart of a renaissance in modern Arabic literature, especially prose poetry, breaking away from the classical school. In Lebanon, he is still celebrated as a literary hero.
He is chiefly known in the English-speaking world for his 1923 book The Prophet, an early example of inspirational fiction including a series of philosophical essays written in poetic English prose. The book sold well despite a cool critical reception, gaining popularity in the 1930s and again, especially in the 1960s counterculture.
Gibran is the third best-selling poet of all time, behind Shakespeare and Lao-Tzu.
Born in the town of Bsharri in modern-day Lebanon (then part of Ottoman Mount Lebanon), as a young man he emigrated with his family to the United States where he studied art and began his literary career. In the Arab world, Gibran is regarded as a literary and political rebel. His romantic style was at the heart of a renaissance in modern Arabic literature, especially prose poetry, breaking away from the classical school. In Lebanon, he is still celebrated as a literary hero.
He is chiefly known in the English-speaking world for his 1923 book The Prophet, an early example of inspirational fiction including a series of philosophical essays written in poetic English prose. The book sold well despite a cool critical reception, gaining popularity in the 1930s and again, especially in the 1960s counterculture.
Gibran is the third best-selling poet of all time, behind Shakespeare and Lao-Tzu.
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January 3, 2008
Now that I'm reading The Prophet again, words that I read twenty-seven years ago still ring clearly in my mind as I read them again today. It was a wonderful moment a few evenings ago to find myself reciting aloud and from memory passages that had struck me then--and now--to the very core. Kahlil Gibran spent a couple of years revising The Prophet. Since it is a short book, the concepts come across as distilled. The influences of his native Lebanon as well as his love for scripture, come through in the scriptural-like language. I am savoring this book slowly this time, taking little sips at a time.
August 1, 2021
The Prophet, Kahlil Gibran
The Prophet is a book of 26 prose poetry fables written in English by the Lebanese-American poet and writer Kahlil Gibran. It was originally published in 1923 by Alfred A. Knopf.
It is Gibran's best known work. The Prophet has been translated into over 100 different languages, making it one of the most translated books in history, and it has never been out of print.
The book is divided into chapters dealing with love, marriage, children, giving, eating and drinking, work, joy and sorrow, houses, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and death.
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賮賴乇爻鬲 讴鬲丕亘: 賲賯丿賲賴貨 乇爻蹖丿賳 讴卮鬲蹖貨 丕夭 毓卮賯貨 丕夭 夭賳丕卮賵卅蹖貨 丕夭 讴賵丿讴丕賳貙 丕夭 亘禺卮卮貙 丕夭 禺賵乇丿賳 賵 丌卮丕賲蹖丿賳貨 丕夭 讴丕乇貨 丕夭 卮丕丿蹖 賵 睾賲貨 丕夭 禺丕賳賴貨 丕夭 倬賵卮丕讴貨 丕夭 丿丕丿 賵 爻鬲丿貨 丕夭 噩乇賲 賵 噩夭丕貨 丕夭 賯丕賳賵賳貨 丕夭 丌夭丕丿蹖貨 丕夭 丕卮鬲蹖丕賯 賵 毓賯賱貨 丕夭 丿乇丿貨 丕夭 禺賵丿丌诏丕賴蹖貨 丕夭 鬲毓賱蹖賲貨 丕夭 丿賵爻鬲蹖貨 丕夭 诏賮鬲丕乇貨 丕夭 賵賯鬲貨 丕夭 賳蹖讴 賵 亘丿貨 丕夭 丿毓丕 賵 賳蹖丕蹖卮貨 丕夭 賱匕鬲貨 丕夭 夭蹖亘丕蹖蹖貨 丕夭 丿蹖賳貨 丕夭 賲乇诏貨 亘丿乇賵丿貨 丕夭 禺賱蹖賱 噩亘乇丕賳
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賳賯賱 丕夭 丌睾丕夭: (丌賳 亘乇诏夭蹖丿賴 蹖 賲丨亘賵亘貙 讴賴 爻丨乇诏丕賴蹖 乇賵卮賳 亘賵丿 亘賴 乇賵夭诏丕乇 禺賵蹖卮貙 丿賵丕夭丿賴 爻丕賱 亘賴 卮賴乇 芦丕賵乇賮丕賱蹖夭禄 丿乇 丕賳鬲馗丕乇 亘賵丿貙 鬲丕 讴卮鬲蹖 乇賮鬲賴 亘丕夭丌蹖丿貙 賵 丕賵 乇丕 亘賴 噩夭蹖乇賴 蹖 夭丕丿诏丕賴卮 亘丕夭 亘乇丿貨 賵 丿乇 爻丕賱 丿賵丕夭丿賴賲貙 賵 丿乇 乇賵夭 賴賮鬲賲 丕夭 賲丕賴 芦丕蹖賱賵賱禄貙 賲丕賴 丿乇賵貙 賮丕乇睾 丕夭 丿蹖賵丕乇賴丕蹖 卮賴乇貙 鬲倬賴 乇丕 亘賴 賮乇丕夭 丌賲丿貙 賵 噩丕賳亘 丿乇蹖丕 賳诏乇蹖爻鬲貙 賵 讴卮鬲蹖 乇丕 丿蹖丿 讴賴 丿乇 賲賴 賵 丕亘賴丕賲 賲蹖丌賲丿貙 ...)貨
賳賯賱 丿蹖诏乇:(賲賳 丌賲丕丿賴 乇賮鬲賳賲 賵 丕卮鬲蹖丕賯賲 亘丕 亘丕丿亘丕賳鈥屬囏й� 賲賴蹖丕 丿乇 丕賳鬲馗丕乇 亘丕丿 丕爻鬲貨 鬲賳賴丕 蹖讴 丌賳 丿蹖诏乇 丿乇 丕蹖賳 賴賵丕蹖 丌乇丕賲 賳賮爻 賲蹖鈥屭┴促呚� 鬲賳賴丕 蹖讴 賳诏丕賴 賲賴乇亘丕賳賴 丿蹖诏乇 亘賴 倬卮鬲 爻乇 賲蹖鈥屫з嗀ж操� 賵 丌賳诏丕賴 丿乇 賲蹖丕賳 卮賲丕 賲蹖鈥屫й屫池� 賵 丿乇蹖丕賳賵乇丿蹖 賲蹖丕賳 丿乇蹖丕賳賵乇丿丕賳 賲蹖鈥屫促堎呚� 賵 鬲賵 丕蹖 丿乇蹖丕蹖 倬賴賳丕賵乇貙 丕蹖 賲丕丿乇 亘蹖鈥屫堌жㄛ� 讴賴 亘賴 鬲賳賴丕蹖蹖 丌乇丕賲卮 賵 乇賴丕蹖蹖 亘乇丕蹖 乇賵丿賴丕 賵 噩賵蹖亘丕乇丕賳蹖貙 亘诏匕丕乇 丕蹖賳 噩賵蹖亘丕乇 亘倬蹖趩丿 賵 賳噩賵丕蹖蹖 丿蹖诏乇 丕夭 丕蹖賳 亘蹖卮賴 亘乇丌蹖丿貙 丌賳诏丕賴 爻賵蹖 鬲賵 賲蹖鈥屫③屬�: 趩讴賴鈥� 丕蹖 亘蹖讴乇丕賳 爻賵蹖 丕賯蹖丕賳賵爻蹖 亘蹖讴乇丕賳.
賵 诏丕賲 夭賳丕賳 讴賴 賲蹖鈥屫辟佖� 賲乇丿丕賳 賵 夭賳丕賳 乇丕 丕夭 丿賵乇 丿蹖丿 讴賴 讴卮鬲夭丕乇丕賳 賵 鬲丕讴爻鬲丕賳鈥屬囏й� 禺賵丿 乇丕 乇賴丕 賲蹖鈥屭┵嗁嗀� 賵 亘賴 爻賵蹖 丿乇賵丕夭賴鈥屬囏й� 卮賴乇 賲蹖鈥屫簇жㄙ嗀�
賵 氐丿丕賴丕蹖卮丕賳 乇丕 卮賳蹖丿 讴賴 賳丕賲 丕賵 乇丕 氐丿丕 賲蹖鈥屭┵嗁嗀� 賵 賮乇蹖丕丿 夭賳丕賳貙 讴卮鬲夭丕乇 亘賴 讴卮鬲夭丕乇貙 丕夭 丌賲丿賳 讴卮鬲蹖 丕賵 亘賴 賴賲 賲蹖鈥屭堐屬嗀� 賵 丕賵 亘丕 禺賵丿 诏賮鬲: 丌蹖丕 乇賵夭 噩丿丕蹖蹖 乇賵夭 丕夭丿丨丕賲 禺賵丕賴丿 亘賵丿責 賵 丌蹖丕 诏賮鬲賴 禺賵丕賴丿 卮丿 讴賴 卮丕賲诏丕賴賽 賲賳 賴賲丕賳 倬诏丕賴 賲賳 亘賵丿責
賵 趩賴 禺賵丕賴賲 丿丕丿 丌賳 乇丕 讴賴 诏丕賵 丌賴賳 禺賵丿 丿乇 賲蹖丕賳賴 卮蹖丕乇 乇賴丕 讴乇丿賴貙 蹖丕 丌賳 乇丕 讴賴 丕夭 趩乇禺卮 禺賵丿 亘丕夭 丕蹖爻鬲丕丿賴 丕爻鬲責
丌蹖丕 賯賱亘賲 丿乇禺鬲蹖 倬乇 亘丕乇 禺賵丕賴丿 卮丿 讴賴 賲蹖賵賴鈥� 丕卮 乇丕 亘乇诏蹖乇賲 賵 亘賴 丌賳鈥屬囏� 亘亘禺卮賲責 賵 丌蹖丕 丌乇夭賵賴丕蹖賲 趩賵賳 趩卮賲賴鈥� 丕蹖 禺賵丕賴賳丿 噩賵卮蹖丿 讴賴 倬蹖丕賱賴 賴丕卮丕賳 乇丕 倬乇 讴賳賲責
趩賳诏蹖 賴爻鬲賲 丌蹖丕 讴賴 丿爻鬲 鬲賵丕賳丕 亘賴 氐丿丕蹖賲 丿乇丌賵乇丿貙 蹖丕 賳蹖 賱亘讴蹖 讴賴 賳賮爻 丕賵 丕夭 賲蹖丕賳賲 亘诏匕乇丿責
噩爻鬲噩賵诏乇 爻讴賵鬲鈥屬囏� 賴爻鬲賲 賲賳 賵 讴丿丕賲 诏賳噩 乇丕 丿乇 爻讴賵鬲賴丕 蹖丕賮鬲賴鈥� 丕賲 讴賴 丌爻賵丿賴 亘賴 丌賳鈥屬囏� 亘亘禺卮賲)貨 倬丕蹖丕賳
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 04/06/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 09/05/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
The Prophet is a book of 26 prose poetry fables written in English by the Lebanese-American poet and writer Kahlil Gibran. It was originally published in 1923 by Alfred A. Knopf.
It is Gibran's best known work. The Prophet has been translated into over 100 different languages, making it one of the most translated books in history, and it has never been out of print.
The book is divided into chapters dealing with love, marriage, children, giving, eating and drinking, work, joy and sorrow, houses, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and death.
丕蹖賳 讴鬲丕亘 亘丕 毓賳賵丕賳賴丕蹖 亘爻蹖丕乇 賳卮乇 卮丿賴 丕爻鬲: 芦倬蹖丕賲亘乇禄貨 芦倬蹖丕賲亘乇 賵 亘丕睾 倬蹖丕賲亘乇禄貨 芦亘丕睾 倬蹖丕賲亘乇禄貨 芦亘乇丕賳诏蹖禺鬲賴禄貨 芦倬蹖丕賲 丌賵乇禄貨 毓賳賵丕賳 丕氐賱蹖 芦丕賱賳亘蹖禄貨 賳賵蹖爻賳丿賴: 禺賱蹖賱 噩亘乇丕賳貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 丿乇 賲丕賴 丌賵乇蹖賱 爻丕賱 2001賲蹖賱丕丿蹖
毓賳賵丕賳: 倬蹖丕賲亘乇貨 賳賵蹖爻賳丿賴: 禺賱蹖賱 噩亘乇丕賳貨 賲鬲乇噩賲: 噩毓賮乇 賲賵蹖丿卮蹖乇丕夭蹖貨 卮蹖乇丕夭貙 丿丕賳卮诏丕賴 卮蹖乇丕夭貨 1372貨 丿乇 171氐貨 賲賵囟賵毓 丿丕爻鬲丕賳賴丕蹖 賳賵蹖爻賳丿诏丕賳 賱亘賳丕賳蹖 鬲亘丕乇 丕蹖丕賱丕鬲 賲鬲丨丿賴 丌賲乇蹖讴丕 - 爻丿賴 20賲
毓賳賵丕賳: 倬蹖丕賲亘乇貨 賳賵蹖爻賳丿賴: 禺賱蹖賱 噩亘乇丕賳貨 賲鬲乇噩賲: 賲賴丿蹖 賲賯氐賵丿蹖貨 賲卮賴丿貙 賳卮乇 亘乇讴賴貨 1373 趩丕倬 爻賵賲 貨 丿乇 149氐貨
毓賳賵丕賳: 倬蹖丕賲亘乇貨 賳賵蹖爻賳丿賴: 禺賱蹖賱 噩亘乇丕賳貨 賲鬲乇噩賲: 丨爻蹖賳 丕賱賴蹖 賯賲卮賴 丕蹖貨 鬲賴乇丕賳貙 乇賵夭賳賴貨 1378貨 丿乇 賴卮鬲丕丿 賵 趩賴丕乇 賵 105氐貨 卮丕亘讴 9643342522貨 趩丕倬 丿賵賲 鬲丕 趩賴丕乇賲 1378貨 倬賳噩賲 1379貨 卮卮賲 鬲丕 賴卮鬲賲 1380貨 丿賴賲 賵 蹖丕夭丿賴賲 1382貨 倬丕賳夭丿賴賲 1385貨 卮丕賳夭丿賴賲 1386貨 卮丕亘讴 9789646176348貨趩丕倬 亘蹖爻鬲賲 1392貨 丿乇 賴卮鬲丕丿 賵 120氐貨 卮丕亘讴 9789643342524貨
亘丕 毓賳賵丕賳 芦亘丕睾 倬蹖丕賲亘乇 賲鬲乇噩賲 讴亘乇蹖 乇賵卮賳賮讴乇禄貨
亘丕 毓賳賵丕賳 芦亘丕睾 倬蹖丕賲亘乇丕賳 賵 禺丿丕蹖丕賳 夭賲蹖賳貨 禺丿蹖噩賴 毓賱蹖夭丕丿賴禄貨
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亘丕 毓賳賵丕賳 芦倬蹖丕賲亘乇 賵 亘丕睾 倬蹖丕賲亘乇貨 賲賵爻蹖 丕爻賵丕乇禄貨
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賮賴乇爻鬲 讴鬲丕亘: 賲賯丿賲賴貨 乇爻蹖丿賳 讴卮鬲蹖貨 丕夭 毓卮賯貨 丕夭 夭賳丕卮賵卅蹖貨 丕夭 讴賵丿讴丕賳貙 丕夭 亘禺卮卮貙 丕夭 禺賵乇丿賳 賵 丌卮丕賲蹖丿賳貨 丕夭 讴丕乇貨 丕夭 卮丕丿蹖 賵 睾賲貨 丕夭 禺丕賳賴貨 丕夭 倬賵卮丕讴貨 丕夭 丿丕丿 賵 爻鬲丿貨 丕夭 噩乇賲 賵 噩夭丕貨 丕夭 賯丕賳賵賳貨 丕夭 丌夭丕丿蹖貨 丕夭 丕卮鬲蹖丕賯 賵 毓賯賱貨 丕夭 丿乇丿貨 丕夭 禺賵丿丌诏丕賴蹖貨 丕夭 鬲毓賱蹖賲貨 丕夭 丿賵爻鬲蹖貨 丕夭 诏賮鬲丕乇貨 丕夭 賵賯鬲貨 丕夭 賳蹖讴 賵 亘丿貨 丕夭 丿毓丕 賵 賳蹖丕蹖卮貨 丕夭 賱匕鬲貨 丕夭 夭蹖亘丕蹖蹖貨 丕夭 丿蹖賳貨 丕夭 賲乇诏貨 亘丿乇賵丿貨 丕夭 禺賱蹖賱 噩亘乇丕賳
丿丕爻鬲丕賳 丕蹖賳 讴鬲丕亘 丿乇亘丕乇賴鈥� 蹖 賲乇丿蹖 亘賴 賳丕賲 芦賲氐胤賮蹖禄 丕爻鬲 讴賴 丿乇 卮賴乇 芦丕賵乇賮丕賱蹖爻禄 丕爻鬲貨 丕賵 丿乇 丨丕賱 爻丕禺鬲賳 蹖讴 讴卮鬲蹖 丕爻鬲 鬲丕 亘丕 丌賳 亘賴 禺丕賳賴 亘乇賵丿貨 噩亘乇丕賳 丿乇 亘蹖爻鬲 賵 卮卮 賯爻賲鬲 丕蹖賳 讴鬲丕亘 芦賲氐胤賮蹖禄 乇丕 丿乇 賲爻蹖乇 丌卮賳丕蹖蹖 亘丕 丕賮乇丕丿 诏賵賳丕诏賵賳 賯乇丕乇 賲蹖鈥屫囏� 丕賮乇丕丿蹖 讴賴 賴乇 讴丿丕賲 夭賳丿诏蹖 賵 丕賳爻丕賳蹖鬲 乇丕 亘賴 賳賵毓蹖 亘蹖丕賳 賲蹖鈥屭┵嗁嗀� 丿乇 噩丕蹖 噩丕蹖 丕蹖賳 讴鬲丕亘 讴賵趩讴 賲賵囟賵毓丕鬲蹖 賴賲趩賵賳 丕夭丿賵丕噩貙 亘禺卮卮貙 賱匕鬲貙 噩賳丕蹖鬲貙 賯丕賳賵賳貙 丌夭丕丿蹖貙 丿賵爻鬲蹖貙 丌賲賵夭卮貙 丿蹖賳貙 賳賲丕夭诏夭丕乇貙 賳蹖讴 賵 卮乇貙 夭賲丕賳 賵 睾賲 賳丕賲鈥屭柏ж臂� 讴乇丿賴 丕爻鬲 賵 賴乇 讴丿丕賲 丕夭 丕蹖賳 賮氐賱鈥屬囏� 卮毓乇蹖 賲賳孬賵乇 丿乇亘丕乇賴鈥� 蹖 蹖讴蹖 丕夭 賲賵囟賵毓丕鬲 丨蹖丕鬲 賲毓賳賵蹖 丕賳爻丕賳 丿丕乇丿
賳賯賱 丕夭 丌睾丕夭: (丌賳 亘乇诏夭蹖丿賴 蹖 賲丨亘賵亘貙 讴賴 爻丨乇诏丕賴蹖 乇賵卮賳 亘賵丿 亘賴 乇賵夭诏丕乇 禺賵蹖卮貙 丿賵丕夭丿賴 爻丕賱 亘賴 卮賴乇 芦丕賵乇賮丕賱蹖夭禄 丿乇 丕賳鬲馗丕乇 亘賵丿貙 鬲丕 讴卮鬲蹖 乇賮鬲賴 亘丕夭丌蹖丿貙 賵 丕賵 乇丕 亘賴 噩夭蹖乇賴 蹖 夭丕丿诏丕賴卮 亘丕夭 亘乇丿貨 賵 丿乇 爻丕賱 丿賵丕夭丿賴賲貙 賵 丿乇 乇賵夭 賴賮鬲賲 丕夭 賲丕賴 芦丕蹖賱賵賱禄貙 賲丕賴 丿乇賵貙 賮丕乇睾 丕夭 丿蹖賵丕乇賴丕蹖 卮賴乇貙 鬲倬賴 乇丕 亘賴 賮乇丕夭 丌賲丿貙 賵 噩丕賳亘 丿乇蹖丕 賳诏乇蹖爻鬲貙 賵 讴卮鬲蹖 乇丕 丿蹖丿 讴賴 丿乇 賲賴 賵 丕亘賴丕賲 賲蹖丌賲丿貙 ...)貨
賳賯賱 丿蹖诏乇:(賲賳 丌賲丕丿賴 乇賮鬲賳賲 賵 丕卮鬲蹖丕賯賲 亘丕 亘丕丿亘丕賳鈥屬囏й� 賲賴蹖丕 丿乇 丕賳鬲馗丕乇 亘丕丿 丕爻鬲貨 鬲賳賴丕 蹖讴 丌賳 丿蹖诏乇 丿乇 丕蹖賳 賴賵丕蹖 丌乇丕賲 賳賮爻 賲蹖鈥屭┴促呚� 鬲賳賴丕 蹖讴 賳诏丕賴 賲賴乇亘丕賳賴 丿蹖诏乇 亘賴 倬卮鬲 爻乇 賲蹖鈥屫з嗀ж操� 賵 丌賳诏丕賴 丿乇 賲蹖丕賳 卮賲丕 賲蹖鈥屫й屫池� 賵 丿乇蹖丕賳賵乇丿蹖 賲蹖丕賳 丿乇蹖丕賳賵乇丿丕賳 賲蹖鈥屫促堎呚� 賵 鬲賵 丕蹖 丿乇蹖丕蹖 倬賴賳丕賵乇貙 丕蹖 賲丕丿乇 亘蹖鈥屫堌жㄛ� 讴賴 亘賴 鬲賳賴丕蹖蹖 丌乇丕賲卮 賵 乇賴丕蹖蹖 亘乇丕蹖 乇賵丿賴丕 賵 噩賵蹖亘丕乇丕賳蹖貙 亘诏匕丕乇 丕蹖賳 噩賵蹖亘丕乇 亘倬蹖趩丿 賵 賳噩賵丕蹖蹖 丿蹖诏乇 丕夭 丕蹖賳 亘蹖卮賴 亘乇丌蹖丿貙 丌賳诏丕賴 爻賵蹖 鬲賵 賲蹖鈥屫③屬�: 趩讴賴鈥� 丕蹖 亘蹖讴乇丕賳 爻賵蹖 丕賯蹖丕賳賵爻蹖 亘蹖讴乇丕賳.
賵 诏丕賲 夭賳丕賳 讴賴 賲蹖鈥屫辟佖� 賲乇丿丕賳 賵 夭賳丕賳 乇丕 丕夭 丿賵乇 丿蹖丿 讴賴 讴卮鬲夭丕乇丕賳 賵 鬲丕讴爻鬲丕賳鈥屬囏й� 禺賵丿 乇丕 乇賴丕 賲蹖鈥屭┵嗁嗀� 賵 亘賴 爻賵蹖 丿乇賵丕夭賴鈥屬囏й� 卮賴乇 賲蹖鈥屫簇жㄙ嗀�
賵 氐丿丕賴丕蹖卮丕賳 乇丕 卮賳蹖丿 讴賴 賳丕賲 丕賵 乇丕 氐丿丕 賲蹖鈥屭┵嗁嗀� 賵 賮乇蹖丕丿 夭賳丕賳貙 讴卮鬲夭丕乇 亘賴 讴卮鬲夭丕乇貙 丕夭 丌賲丿賳 讴卮鬲蹖 丕賵 亘賴 賴賲 賲蹖鈥屭堐屬嗀� 賵 丕賵 亘丕 禺賵丿 诏賮鬲: 丌蹖丕 乇賵夭 噩丿丕蹖蹖 乇賵夭 丕夭丿丨丕賲 禺賵丕賴丿 亘賵丿責 賵 丌蹖丕 诏賮鬲賴 禺賵丕賴丿 卮丿 讴賴 卮丕賲诏丕賴賽 賲賳 賴賲丕賳 倬诏丕賴 賲賳 亘賵丿責
賵 趩賴 禺賵丕賴賲 丿丕丿 丌賳 乇丕 讴賴 诏丕賵 丌賴賳 禺賵丿 丿乇 賲蹖丕賳賴 卮蹖丕乇 乇賴丕 讴乇丿賴貙 蹖丕 丌賳 乇丕 讴賴 丕夭 趩乇禺卮 禺賵丿 亘丕夭 丕蹖爻鬲丕丿賴 丕爻鬲責
丌蹖丕 賯賱亘賲 丿乇禺鬲蹖 倬乇 亘丕乇 禺賵丕賴丿 卮丿 讴賴 賲蹖賵賴鈥� 丕卮 乇丕 亘乇诏蹖乇賲 賵 亘賴 丌賳鈥屬囏� 亘亘禺卮賲責 賵 丌蹖丕 丌乇夭賵賴丕蹖賲 趩賵賳 趩卮賲賴鈥� 丕蹖 禺賵丕賴賳丿 噩賵卮蹖丿 讴賴 倬蹖丕賱賴 賴丕卮丕賳 乇丕 倬乇 讴賳賲責
趩賳诏蹖 賴爻鬲賲 丌蹖丕 讴賴 丿爻鬲 鬲賵丕賳丕 亘賴 氐丿丕蹖賲 丿乇丌賵乇丿貙 蹖丕 賳蹖 賱亘讴蹖 讴賴 賳賮爻 丕賵 丕夭 賲蹖丕賳賲 亘诏匕乇丿責
噩爻鬲噩賵诏乇 爻讴賵鬲鈥屬囏� 賴爻鬲賲 賲賳 賵 讴丿丕賲 诏賳噩 乇丕 丿乇 爻讴賵鬲賴丕 蹖丕賮鬲賴鈥� 丕賲 讴賴 丌爻賵丿賴 亘賴 丌賳鈥屬囏� 亘亘禺卮賲)貨 倬丕蹖丕賳
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 04/06/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 09/05/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
April 24, 2023
賮賷 賲賳鬲氐賮 丕賱鬲爻毓賷賳丕鬲 鬲賯乇賷亘丕 鬲丨賵賱 毓賲賶 丕賱賶 丕賱爻賱賮賷丞 賵 賴噩乇 賲賰鬲亘鬲賴 丕賱毓丕賲乇丞 亘賲禺鬲賱賮 丕賱賰鬲亘 亘兀賳 鬲乇賰賴丕 賮賷 亘賷鬲 噩丿賶 亘毓丿 夭賵丕噩賴 賵 丕賳鬲賯丕賱賴 賱卮賯鬲賴 丕賱噩丿賷丿丞. 賱賲 兀賰賳 兀賮賴賲 賵賯鬲賴丕 賲丕 丕賱爻賱賮賷丞 賵 賲丕 毓賱丕賯鬲賴丕 亘賴噩乇 丕賱賲賰鬲亘丞 丕賱鬲賷 賰丕賳 賷賱鬲氐賯 亘賴丕 賵 賰兀賳賴 噩賳賷賳 賮賷 亘胤賳 兀賲賴 賵丕囟毓丕 賮乇丕卮賴 賵 賲賰鬲亘賴 賵 賰賱 丨賷丕鬲賴 賮賷賴丕 賲賳匕 兀賳 賵毓賷鬲賴 丨鬲賶 賳賴丕賷丞 鬲賱賰 丕賱賱丨馗丞 丕賱鬲賷 兀毓胤丕賳賶 賮賷賴丕 賲賮鬲丕丨 睾乇賮丞 丕賱賲賰鬲亘丞 丕賱鬲賷 賰丕賳鬲 賲賴噩賵乇丞 賲賳匕 爻賳賵丕鬲 賵 丕賳丕 賲丕 夭賱鬲 賮賷 賲賳鬲氐賮 丕賱毓賯丿 丕賱孬丕賳賶 賯丕卅賱丕 賱賶 賴賷 賱賰 亘賰賱 賲丕 賮賷賴丕.
兀乇賶 賳馗乇丕鬲 丕賱丨爻丿 賮賷 毓賷賵賳 丕賱亘毓囟 丕賱兀賳 賵 禺氐賵氐丕 亘毓丿 兀賳 賮鬲丨鬲 丕賱亘丕亘 賮賵噩丿鬲賴丕 賲賰丿爻丞 亘兀毓丿丕丿 賲賳 賲噩賱丕鬲 丕賱毓乇亘賶 賵 賮氐賵賱 賮賷 丕賱兀丿亘 賵 丕賱賳賯丿 賵 毓丕賱賲 丕賱賲毓乇賮丞 賵 賲噩賲賵毓丞 賰丕賲賱丞 賲賳 賰鬲亘 胤賴 丨爻賷賳 胤亘毓丞 丿丕乇 丕賱賲毓丕乇賮 賵 亘毓囟 丕賱賰鬲亘 賱兀賳賷爻 賲賳氐賵乇 賵 丕丨爻丕賳 毓亘丿丕賱賯丿賵爻 賵 胤賴 丨爻賷賳 賵 丕賱卮毓乇丕賵賶 賵 賲丨賲丿 毓亘丿丕賱丨賱賷賲 毓亘丿丕賱賱賴.
賵噩丿鬲賳賶 兀氐賷丨 賰毓賱賶 亘丕亘丕 毓賳丿賲丕 丿禺賱 丕賱賲睾丕乇丞 賵 兀賯賵賱 兀丨賲丿賰 賷丕 乇亘
毓夭賲鬲 毓賱賶 丕賱亘丿兀 亘賰鬲丕亘 丿賷賳賶 鬲亘乇賰丕 亘賴匕丕 丕賱賷賵賲 丕賱賲卮賴賵丿 賵 賱鬲賰賳 賮丕鬲丨丞 禺賷乇 賱賯乇丕亍丞 賲賵賮賯丞 賵 賱賮乇胤 爻匕丕噩鬲賶 丕禺鬲乇鬲 賴匕丕 丕賱賰鬲丕亘 賮賯胤 賱兀賳 毓賳賵丕賳賴 賴賵 丕賱賳亘賶.
胤亘毓丕 賮鬲賶 賱賲 賷夭賱 亘毓丿 賲乇丕賴賯丕 賵 丨氐賷賱鬲賴 賲賳 丕賱賰鬲亘 賱丕 鬲夭賷丿 毓賳 亘囟毓丞 賰鬲亘 賱廿丨爻丕賳 毓亘丿丕賱賯丿賵爻 賵 丕賱爻丨丕乇 賵 兀噩丕孬丕 賰乇賷爻鬲賶 賵 乇賵丕賷丕鬲 賲氐乇賷丞 賱賱噩賷亘 爻鬲氐丿賲賴 丕賱賱睾丞 丕賱乇丕賯賷丞 賱噩亘乇丕賳 賵 賱賳 賷賮賴賲 賮賱爻賮丞 丕賱賰賱賲丕鬲 賳丕賴賷賰 毓賲丕 賵乇丕亍 丕賱賰賱賲丕鬲.
丨鬲賶 丕賱兀賳 鬲馗賱 鬲噩乇亘丞 丕賱賯乇丕亍丞 賱噩亘乇丕賳 賲孬賷乇丞 賵 賱匕賷匕丞 毓賱賶 氐毓賵亘鬲賴丕 賵 丿爻丕賲鬲賴丕 廿賱丕 兀賳 賵爻丕賲丞 丨乇賮賴 賵 乇賯丞 鬲毓亘賷乇丕鬲賴 賵 毓賲賯 鬲乇賰賷亘丕鬲賴 鬲兀爻乇賰 賲賳 毓丕賱賲賰 賵 鬲兀禺匕賰 亘毓賷丿丕 賱毓丕賱賲 鬲丨賱賯 賮賷賴 丕賱賮乇丕卮丕鬲 丕賱鬲賷 鬲卮毓 賳賵乇丕 乇亘丕賳賷丕 賵 賰兀賳賰 賮賷 丨丿賷賯丞 丕賱賳亘賶 鬲丨賮賰 丕賱賲賱丕卅賰丞.
01
兀丨亘賵丕 亘毓囟賰賲 亘毓囟丕 賵賱賰賳 賱丕 鬲丨賷賱賵丕 丕賱丨亘 廿賱賶 賯賷丿:
亘賱 兀鬲賷丨賵丕 賱賴 亘丕賱兀丨乇賶 兀賳 賷賰賵賳 亘丨乇丕 賷賲賵噩 亘賷賳 卮胤丌賳 兀乇賵丕丨賰賲 ..
賱賷賲賱兀 丕賱賵丕丨丿 賰兀爻 丕賱丌禺乇 ... 賱賰賳 賱丕 鬲卮乇亘賵丕 賲賳 賰兀爻 賵丕丨丿丞
賵賱賷毓胤 丕賱丌禺乇 賲賳 禺亘夭賴 .. 賱賰賳 賱丕 鬲兀賰賱賵丕 賲賳 賳賮爻 丕賱乇睾賷賮
睾賳賵丕 賵丕乇賯氐賵丕 賲毓丕 貙 賵丕賮乇丨賵丕 貙 賱賰賳 賱賷亘賯 賰賱 賵丕丨丿 賲賳賰賲 賵丨賷丿丕
賲孬賱賲丕 鬲亘賯賶 兀賵鬲丕乇 丕賱賮賷鬲丕乇丞 賵丨丿賴丕 貙 乇睾賲 兀賳賴丕 鬲乇鬲毓卮 亘賳賮爻 丕賱賲賵爻賷賯賶
02
兀賵賱丕丿賰賲 賱賷爻賵丕 賱賰賲
兀賵賱丕丿賰賲 兀亘賳丕亍 丕賱丨賷丕丞 丕賱賲卮鬲丕賯丞 廿賱賶 賳賮爻賴丕, 亘賰賲 賷兀鬲賵賳 廿賱賶 丕賱毓丕賱賲, 賵賱賰賳 賱賷爻 賲賳賰賲.
賵賲毓 兀賳賴賲 賷毓賷卮賵賳 賲毓賰賲, 賮賴賲 賱賷爻賵丕 賲賱賰丕賸 賱賰賲.
兀賳鬲賲 鬲爻鬲胤賷毓賵賳 兀賳 鬲賲賳丨賵賴賲 賲丨亘鬲賰賲, 賵賱賰賳賰賲 賱丕 鬲賯丿乇賵賳 兀賳 鬲睾乇爻賵丕 賮賷賴賲 亘匕賵乇 兀賮賰丕乇賰賲, 賱兀賳 賱賴賲 兀賮賰丕乇丕 禺丕氐丞賸 亘賴賲.
賵賮賷 胤丕賯鬲賰賲 兀賳 鬲氐賳毓賵丕 丕賱賲爻丕賰賳 賱兀噩爻丕丿賰賲.
賵賱賰賳 賳賮賵爻賴賲 賱丕 鬲賯胤賳 賮賷 賲爻丕賰賳賰賲.
賮賴賷 鬲賯胤賳 賮賷 賲爻賰賳 丕賱睾丿, 丕賱匕賷 賱丕 鬲爻鬲胤賷毓賵賳 兀賳 鬲夭賵乇賵賴 丨鬲賶 賵賱丕 賮賷 兀丨賱丕賲賰賲
February 13, 2021
賵賱丕 鬲賯賱 賮賷 匕丕鬲賰 : 賯丿 賵噩丿鬲 丕賱丨賯
亘賱 賯賱 亘丕賱兀丨乇賶 : 賯丿 賵噩丿鬲 丨賯丕
铀ヘ屸櫏貙铀ヘ屸櫏貙铀ヘ屸櫏
丕賱丨亘 賱丕 賷毓胤賷 廿賱丕 賲賳 賳賮爻賴貙 賵賱丕 賷兀禺匕 廿賱丕 賲賳 賳賮爻賴
賵丕賱丨亘 賱丕 賷賲賱賰貙 賵賱丕 賷胤賷賯 兀賳 賷賰賵賳 賲賲賱賵賰丕賸
賵丨爻亘 丕賱丨亘 兀賳賴 丨亘
铀ヘ屸櫏貙铀ヘ屸櫏貙铀ヘ屸櫏
廿匕丕 丕賱丨亘 兀賵賲丕 廿賱賷賰賲 賮丕鬲亘毓賵賴
丨鬲賶 賵丕賳 賰丕賳鬲 賲爻丕賱賰賴 賵毓乇丞 賵賰孬賷乇丞 丕賱賲夭丕賱賯
賵廿匕丕 丕賱丨亘 賱賮賰賲 亘噩賳丕丨賷賴 賮丕胤賲卅賳賵丕 丕賱賷賴
丨鬲賶 賵廿賳 噩乇丨鬲賰賲 丕賱賳氐丕賱 丕賱賲禺亘賵亍賴 鬲丨鬲 賯賵丕丿賲賴
賵廿匕丕 丕賱丨亘 禺丕胤亘賰賲 賮氐丿賯賵賴
丨鬲賶 賵丕賳 毓亘孬 氐賵鬲賴 亘丕丨賱丕賲賰賲 賰賲丕 鬲毓亘孬 乇賷丨 丕賱卮賲丕賱 亘丕夭賴丕乇 丕賱丨丿賷賯丞
铀ヘ屸櫏貙铀ヘ屸櫏貙铀ヘ屸櫏
廿匕丕 兀丨亘 兀丨丿賰賲 賮賱丕 賷賯賵賱賳
廿賳 丕賱賱賴 賮賷 賯賱亘賷
賵賱賷賯賱 亘丕賱兀丨乇賶
廿賳賳賷 賮賷 賯賱亘 丕賱賱賴
賵賱丕 賷禺胤乇賳 賱賰賲 亘亘丕賱 兀賳 賮賷 賲爻鬲胤丕毓賰賲 鬲賵噩賷賴 丕賱丨亘
亘賱 廿賳 丕賱丨亘 廿匕丕 賵噩丿賰賲 賲爻鬲丨賯锟斤拷賳 賴賵 丕賱匕賷 賷賵噩賴賰賲
铀ヘ屸櫏貙铀ヘ屸櫏貙铀ヘ屸櫏
乇亘賳丕 賵廿賱賴賳丕
廿賳賳丕 賱丕 賳爻鬲胤賷毓 兀賳 賳賱鬲賲爻 賲賳賰 丨丕噩丞
賱兀賳賰 鬲毓乇賮 丨丕噩鬲賳丕 賯亘賱 兀賳 鬲賵賱丿 賮賷 兀毓賲丕賯賳丕
兀賳鬲 丨丕噩鬲賳丕
賵賰賱賲丕 夭丿鬲賳丕 賲賳 匕丕鬲賰 夭丿鬲賳丕 賲賳 賰賱 卮卅
铀ヘ屸櫏貙铀ヘ屸櫏貙铀ヘ屸櫏
賵廿賳 賷賰賳 賲亘鬲睾丕賰賲 兀賳 鬲賳夭賱賵丕 胤丕睾賷丞 毓賳 毓乇卮賴
賮丕毓賲賱賵丕 兀賵賱丕賸 毓賱賶 鬲丨胤賷賲 匕賱賰 丕賱毓乇卮 丕賱匕賷 兀賯賲鬲賲賵賴 賱賴 賮賷 賯賱賵亘賰賲
廿匕 賰賷賮 賱胤丕睾賷丞 兀賳 賷丨賰賲 卮毓亘丕賸 丨乇丕賸 賵兀亘賷丕賸
賲丕 賱賲 賷賰賳 賮賷 丨乇賷丞 匕賱賰 丕賱卮毓亘 卮賷亍 賲賳 丕賱丕爻鬲亘丿丕丿
賵賮賷 廿亘丕卅賴 卮賷亍 賲賳 丕賱匕賱責
铀ヘ屸櫏貙铀ヘ屸櫏貙铀ヘ屸櫏
賳丨賳 賳鬲賰賱賲 毓賳丿賲丕 鬲賵氐丿 兀賲丕賲賳丕 兀亘賵丕亘 丕賱爻賱丕賲 毓賳 丕賮賰丕乇賳丕
賵毓賳丿賲丕 賳毓噩夭 毓賳 丕賱賵氐賵賱 賱丨丕賱丞 丕賱爻賰賵賳 賮賷 賵丨丿丞 賯賱賵亘賳丕
賳鬲丨賵賱 賱賳爻鬲賵賱賷 毓賱賶 卮賮丕賴賳丕
賮丕賱氐賵鬲 賷賱賴賷賳丕 賵賷爻賱賷賳丕
賵賮賷 丕賱賰孬賷乇 賲賳 賰賱丕賲賳丕 賷賰丕丿 賮賰乇賳丕 賷賳賮噩乇 賲賳 丕賱兀賱賲 賵丕賱賰丌亘丞
賱兀賳 丕賱賮賰乇 胤丕卅乇 賲賳 胤賷賵乇 丕賱賮囟丕亍 賳 賷賲賰賳賴 丕賳 賷亘爻胤 噩賳丕丨賷賴 賮賷 賯賮氐 丕賱兀賱賮丕馗
賵賱賰賳賴 賱丕 賷爻鬲胤賷毓 兀賳 賷胤賷乇
铀ヘ屸櫏貙铀ヘ屸櫏貙铀ヘ屸櫏
兀賵賱丕丿賰賲 賱賷爻賵丕 賱賰賲
兀賵賱丕丿賰賲 兀亘賳丕亍 丕賱丨賷丕丞 丕賱賲卮鬲丕賯丞 廿賱賶 賳賮爻賴丕
亘賰賲 賷兀鬲賵賳 廿賱賶 丕賱毓丕賱賲
賵賱賰賳 賱賷爻 賲賳賰賲
賵賲毓 兀賳賴賲 賷毓賷卮賵賳 賲毓賰賲
賮賴賲 賱賷爻賵丕 賲賱賰丕賸 賱賰賲
兀賳鬲賲 鬲爻鬲胤賷毓賵賳 兀賳 鬲賲賳丨賵賴賲 賲丨亘鬲賰賲
賵賱賰賳賰賲 賱丕 鬲賯丿乇賵賳 兀賳 鬲睾乇爻賵丕 賮賷賴賲 亘匕賵乇 兀賮賰丕乇賰賲
賱兀賳 賱賴賲 兀賮賰丕乇兀賸 禺丕氐丞賸 亘賴賲
賵賮賷 胤丕賯鬲賰賲 兀賳 鬲氐賳毓賵丕 丕賱賲爻丕賰賲 賱兀噩爻丕丿賰賲
賵賱賰賳 賳賮賵爻賴賲 賱丕 鬲賯胤賳 賮賷 賲爻丕賰賳賰賲
賮賴賷 鬲賯胤賳 賮賷 賲爻賰賳 丕賱睾丿
丕賱匕賷 賱丕 鬲爻鬲胤賷毓賵賳 兀賳 鬲夭賵乇賵賴 丨鬲賶 賵賱丕 賮賷 兀丨賱丕賲賰賲
賵廿賳 賱賰賲 兀賳 鬲噩丕賴丿賵丕 賱賰賷 鬲氐賷乇賵丕 賲孬賱賴賲
賵賱賰賳賰賲 毓亘孬丕賸 鬲丨丕賵賱賵賳 兀賳 鬲噩毓賱賵賴賲 賲孬賱賰賲
賱兀賳 丕賱丨賷丕丞 賱丕 鬲乇噩毓 廿賱賶 丕賱賵乇丕亍
賵賱丕 鬲賱匕 賱賴丕 丕賱廿賯丕賲丞 賮賷 賲賳夭賱 丕賱兀賲爻
兀賳鬲賲 丕賱兀賯賵丕爻 賵兀賵賱丕丿賰賲 爻賴丕賲 丨賷丞 賯丿 乇賲鬲 亘賴丕 丕賱丨賷丕丞 毓賳 兀賯賵丕爻賰賲
賮廿賳 乇丕賲賷 丕賱爻賴丕賲 賷賳馗乇 丕賱毓賱丕賲丞 丕賱賲賳氐賵亘丞 毓賱賶 胤乇賷賯 丕賱賱丕賳賴丕賷丞
賮賷賱賵賷賰賲 亘賯丿乇鬲賴 賱賰賷 鬲賰賵賳 爻賴丕賲賴 爻乇賷毓丞 亘毓賷丿丞 丕賱賲丿賶
賱匕賱賰
賮賱賷賰賳 丕賱鬲賵丕丐賰賲 亘賷賳 賷丿賷 乇丕賲賷 丕賱爻賴丕賲 丕賱丨賰賷賲 賱兀噩賱 丕賱賲爻乇丞 賵丕賱睾亘胤丞
賱兀賳賴 賰賲丕 賷丨亘 丕賱爻賴賲 丕賱匕賷 賷胤賷乇 賲賳 賯賵爻賴
賴賰匕丕 賷丨亘 丕賱賯賵爻 丕賱匕賷 賷孬亘鬲 亘賷賳 賷丿賷賴
铀ヘ屸櫏貙铀ヘ屸櫏貙铀ヘ屸櫏
賰賱賹賲賭丕 毓賲賹賯 丕賱丨夭賳賹 丨賮乇賻丞賸 賮賷 賰賷賳賵賳鬲賰貙貙丕夭丿丕丿鬲 賯購丿乇鬲賰 毓賱賶 丕丨鬲賵丕亍 賮賻乇丨 兀賰孬乇
April 20, 2007
The Prophet made me feel profoundly spiritual when I was nineteen. It was a great way to experience spirituality and romance as a teenager, but as I got older, its lusty descriptions of the true meaning of love, marriage, and life just seem like pretty, but shallow, wordplay.
Now, don't write to me and prove me wrong on this, because I like the idea very much. I believe that Khalil Gibran was quite the player. The Prophet has a seductive tone that avoids making any concrete statements, which is the strategy used by career players (see SNL's The Ladies' Man).
Nonetheless, I still recommend everyone read The Prophet. Whether you take the prose as deep advice or empty rhetoric, it is beautiful wordplay.
Now, don't write to me and prove me wrong on this, because I like the idea very much. I believe that Khalil Gibran was quite the player. The Prophet has a seductive tone that avoids making any concrete statements, which is the strategy used by career players (see SNL's The Ladies' Man).
Nonetheless, I still recommend everyone read The Prophet. Whether you take the prose as deep advice or empty rhetoric, it is beautiful wordplay.
May 4, 2007
Despite your religious views, be they absent or strong, Gibran has given us a work of beauty that proves, to me at least, that faith is not necessary to be good and right.
A favorite quote from the book:
"Fill each other's cup but drink not from one cup.
Give one another of your bread but eat not from the same loaf.
Sing and dance together and be joyous, but let each one of you be alone,
Even as the strings of a lute are alone though they quiver with the same music."
Lee
A favorite quote from the book:
"Fill each other's cup but drink not from one cup.
Give one another of your bread but eat not from the same loaf.
Sing and dance together and be joyous, but let each one of you be alone,
Even as the strings of a lute are alone though they quiver with the same music."
Lee
December 26, 2010
兀毓鬲賯丿 兀賳賴丕 爻鬲賰賵賳 兀乇賵毓 卮卅 賯乇兀鬲賴 賵爻兀賯乇兀賴 毓賳 丕賱兀賳爻丕賳賷丞 賵丕賱丨亘 賵丕賱毓胤丕亍 賵丕賱丨賰賲丞
賰鬲丕亘 乇丕卅毓 賷爻鬲丨賯 丕賱丕賯鬲賳丕亍 賵賯乇丕卅鬲賴 兀賰孬乇 賲賳 賲乇丞
兀亘丿毓 孬乇賵鬲 兀亘丕馗賴 賮賷 鬲乇噩賲鬲賴 賵賷賰兀賳賴 毓賱賷 賱爻丕賳 毓乇亘賷 賵賱賷爻 亘賲鬲乇噩賲
兀卮丿 丕賱賲賯胤賵毓丕鬲 兀孬丕乇鬲 兀毓噩丕亘賷
賮賷 丕賱賲兀賰賱 賵丕賱賲卮乇亘
賵丨賷賳 鬲賳丨乇 匕亘賷丨鬲賰 賳丕噩賴丕 賮賷 爻乇賷乇鬲賰 賯丕卅賱丕:"廿賳 丕賱賮丿乇丞 丕賱鬲賷 鬲匕亘丨賰 賴賷 賳賮爻賴丕... 鬲匕亘丨賳賷貨賵兀賳丕 賲孬賱賰 賲氐賷乇賷 丕賱賮賳丕亍.
賮廿賳 丕賱賳丕賲賵爻 丕賱匕賷 兀爻賱賲賰 廿賱賶 賷丿賷 爻賵賮 賷爻賱賲賳賷 廿賱賶 賷丿 兀卮丿 亘兀爻丕.
賵丨賷賳 鬲賯囟賲 丕賱鬲賮丕丨丞 亘賷賳 丕爻賳丕賳賰貙賳丕噩賴丕 賯丕卅賱丕:"賱爻賵賮 鬲丨賷丕 亘匕賵乇賰 賮賷 噩爻丿賷貙 賵鬲夭賴乇 亘乇丕毓賲 睾丿賰 賮賷 賯賱亘賷貙 賵賷氐亘丨 毓亘賷乇賰 兀賳賮丕爻賷貨賵賲毓丕 賳亘鬲賴噩 毓賱賶 賲乇 丕賱賮氐賵賱".
賵賮賷 丕賱賮乇丨 賵丕賱丨夭賳
丨賷賳 賷爻鬲禺賮賰 丕賱賮乇丨 丕乇噩毓 丕賱賷 丕毓賲丕賯 賯賱亘賰 賯鬲乇賷 丕賳賰 賮賷 丕賱丨賯賷賯丞 鬲賮乇丨 亘賲丕 賰丕賳 賲氐丿乇 丨夭賳賰 賵丨賷賳 賷睾賲乇賰 丕賱丨夭賳 鬲兀賲賱 賯賱亘賰 賲賳 噩丿賷丿 賮爻鬲乇賷 兀賳賰 賮賷 丕賱丨賯賷賯丞 鬲亘賰賷 賲賲丕 賰丕賳 賷賵賲丕賸 賲氐丿乇 亘賴噩鬲賰
丕賱噩乇賷賲丞 賵丕賱毓賯丕亘
賲賳 兀乇丕丿 賲賳賰賲 兀賳 賷噩賱丿 丕賱噩丕賳賷 賮賱賷賲鬲丨賳 爻乇賷乇丞 丕賱賲噩賳賷 毓賱賷賴
賵賮賷 丕賱賵丿丕毓
廿賳 賲丕 賷亘丿賵 賱兀毓賷賳賰賲 兀囟毓賮 賲丕 賮賷賰賲 賵兀賰孬乇賴 丕囟胤乇丕亘丕賸 賴賵 賮賷 丕賱丨賯 兀賯賵賷 賲丕 賮賷賰賲 賵兀卮丿賴 孬亘丕鬲丕賸
賰鬲丕亘 乇丕卅毓 賷爻鬲丨賯 丕賱丕賯鬲賳丕亍 賵賯乇丕卅鬲賴 兀賰孬乇 賲賳 賲乇丞
兀亘丿毓 孬乇賵鬲 兀亘丕馗賴 賮賷 鬲乇噩賲鬲賴 賵賷賰兀賳賴 毓賱賷 賱爻丕賳 毓乇亘賷 賵賱賷爻 亘賲鬲乇噩賲
兀卮丿 丕賱賲賯胤賵毓丕鬲 兀孬丕乇鬲 兀毓噩丕亘賷
賮賷 丕賱賲兀賰賱 賵丕賱賲卮乇亘
賵丨賷賳 鬲賳丨乇 匕亘賷丨鬲賰 賳丕噩賴丕 賮賷 爻乇賷乇鬲賰 賯丕卅賱丕:"廿賳 丕賱賮丿乇丞 丕賱鬲賷 鬲匕亘丨賰 賴賷 賳賮爻賴丕... 鬲匕亘丨賳賷貨賵兀賳丕 賲孬賱賰 賲氐賷乇賷 丕賱賮賳丕亍.
賮廿賳 丕賱賳丕賲賵爻 丕賱匕賷 兀爻賱賲賰 廿賱賶 賷丿賷 爻賵賮 賷爻賱賲賳賷 廿賱賶 賷丿 兀卮丿 亘兀爻丕.
賵丨賷賳 鬲賯囟賲 丕賱鬲賮丕丨丞 亘賷賳 丕爻賳丕賳賰貙賳丕噩賴丕 賯丕卅賱丕:"賱爻賵賮 鬲丨賷丕 亘匕賵乇賰 賮賷 噩爻丿賷貙 賵鬲夭賴乇 亘乇丕毓賲 睾丿賰 賮賷 賯賱亘賷貙 賵賷氐亘丨 毓亘賷乇賰 兀賳賮丕爻賷貨賵賲毓丕 賳亘鬲賴噩 毓賱賶 賲乇 丕賱賮氐賵賱".
賵賮賷 丕賱賮乇丨 賵丕賱丨夭賳
丨賷賳 賷爻鬲禺賮賰 丕賱賮乇丨 丕乇噩毓 丕賱賷 丕毓賲丕賯 賯賱亘賰 賯鬲乇賷 丕賳賰 賮賷 丕賱丨賯賷賯丞 鬲賮乇丨 亘賲丕 賰丕賳 賲氐丿乇 丨夭賳賰 賵丨賷賳 賷睾賲乇賰 丕賱丨夭賳 鬲兀賲賱 賯賱亘賰 賲賳 噩丿賷丿 賮爻鬲乇賷 兀賳賰 賮賷 丕賱丨賯賷賯丞 鬲亘賰賷 賲賲丕 賰丕賳 賷賵賲丕賸 賲氐丿乇 亘賴噩鬲賰
丕賱噩乇賷賲丞 賵丕賱毓賯丕亘
賲賳 兀乇丕丿 賲賳賰賲 兀賳 賷噩賱丿 丕賱噩丕賳賷 賮賱賷賲鬲丨賳 爻乇賷乇丞 丕賱賲噩賳賷 毓賱賷賴
賵賮賷 丕賱賵丿丕毓
廿賳 賲丕 賷亘丿賵 賱兀毓賷賳賰賲 兀囟毓賮 賲丕 賮賷賰賲 賵兀賰孬乇賴 丕囟胤乇丕亘丕賸 賴賵 賮賷 丕賱丨賯 兀賯賵賷 賲丕 賮賷賰賲 賵兀卮丿賴 孬亘丕鬲丕賸
June 25, 2022
This book shows us that love is central to everything. Gibran expresses his ideas as poetic essays. He talks about life and death, love, religion, and spiritualism in such a profound manner that it will sink deep into our souls. This is my favorite book among all the works of Gibran.
鈥淏eauty is eternity gazing at itself in a mirror.
But you are eternity and you are the mirror.鈥�
March 21, 2020
Of course I remember almost nothing of this book, except that it was an arduous journey through the elementary and unspecific explanation of religious doctrine that tries to be open and liberal, but is actually very conservative and full of ideology that I feel is unrewarding mostly due to the difficulty in actual application. If anyone reads this, although I see no reason why they would, listen to my words. The truth, however you define it, however you need it, is simple. When you see it you know. When you don't, or can't, there is doubt. Do not fill yourself with the doubt of uncertainty. Know thyself, and be good to others.
As the great Prophet has done before me, I shall tear off the shroud of mystic truth which has become my body and mind and shed it upon the streets where the needy walk, so that they might find compassion and knowledge in the tattered cloth of my foolish youth. For the Prophet offers his own words as truth for others and in turn so shall I lay the same trap, in the hope that the darkness in which I wrap you shall make you forge your own dagger with which to cut yourself free from the books you once called teachers. Because I will not deny anyone that truth; all things are teachers. But all teachers lie, by accident or intention, to make others see the world their way. And of course you will blame me for doing the same, but I will try my best not to impose any other doctrine than to not be led astray by the nectar of another's truth. The wine tastes fine until it is drunk in full, and then one cannot find their way home. Allow me to sober you many who have lavished Gibran with 5 stars. His is the work of dreamers and that is what everyone loves, but dreamers do just that, wasting their lives into the infinite circles of their mind, calculating the perfection of time and space. I would rather you lower yourself to the plain of human excrement, so that you one day exclaim in great truth, "The Prophet is a shit stick! Good for nothing more than wiping away reality." Because that is what Gibran wants you to do. Wipe away reality, and live in a fantasy that cannot exist.
In truth Gibran oscillates a great deal in his tackling of his subject matter, life. In some regards he appears dead on because of his continued juxtaposition of opposites often claiming things embody their "other," saying each is to be taken in measure. "For even as love crowns you, so shall he crucify you." As much as I would agree with this sentiment (no one could really ever disagree with it), it is too general, like most of his assertions.
He excites his audience to be good, as if this were an inherent part of our nature, just bursting though the seems of our mortality. There just really isn't anything to disagree with, and that is what makes his statements so dangerous and a plague on the unwary. He gives us hope beyond measure, and humanity, in all its desire, fills its tiny cup with all that it can hold. Gibran gives us too much and consequently too little. What would one do with boundless love? Quit their job, leave home, become a traveler on a distant shore whom others beg for knowledge and truth. Though we all may have the capacity to become prophets, it is likely most of us won't. The children of god are fed with food, not promises of the eternal.
Ah, so much to write, but not all is bad. Gibran does say some nice things here and there, but I just happen to take issue with religious folk who don't think the dissemination of their message is harmful. What is harmful? The incomplete is harmful. To knowingly give someone a jigsaw puzzle with pieces missing or withheld is a dangerous business. At which point you will want to ask me, if their is no accessible truth that can be put into words, they why not go to the philosophical fish mongers and beg for scraps at the end of their business day? The only answer I can give, ironically, is to become your own paragon through the study of books and then the burning of them. Gibran will set you on a path with a happy ending, and as I've said I find it hard to disagree with some of his more choice observations, "He who wears his morality but as his best garment were better naked."
But as one of my favorite philosophers said "There are no happy endings, because nothing ends.(Schmendrick the Magician). Gibran offers us daily peace, and life and death in one hand, and the promise of the wandering life of the spirit in our daily toil, a place to recline when the world overwhelms. I commend his attempt to sooth the mind of his listeners but we have all received a lolly from the dentist or doctor, whose truth fades quickly in the passing of sugary time. And at the end we are left with the stick of truth, as the Prophet's listeners are left with nothing, because they cannot stand on their own. He leaves them with a host of unfinished dreams and unrefined motivations. They have inherited an unwieldy burden, one they cannot overcome if they take the Prophets words as truth.
The problem is that this is a philosophy book masquerading as a beautiful story...which is the poison in the ear. It's easy to gobble up "truth" when it's coated in confection. So just be careful out there and remember what the Prophet said.
"If the teacher is indeed wise, he does not bid you enter the house of his wisdom (even if you beg), but rather leads you to the threshold of your own mind"
Gibran gets a second star just for that line.
As the great Prophet has done before me, I shall tear off the shroud of mystic truth which has become my body and mind and shed it upon the streets where the needy walk, so that they might find compassion and knowledge in the tattered cloth of my foolish youth. For the Prophet offers his own words as truth for others and in turn so shall I lay the same trap, in the hope that the darkness in which I wrap you shall make you forge your own dagger with which to cut yourself free from the books you once called teachers. Because I will not deny anyone that truth; all things are teachers. But all teachers lie, by accident or intention, to make others see the world their way. And of course you will blame me for doing the same, but I will try my best not to impose any other doctrine than to not be led astray by the nectar of another's truth. The wine tastes fine until it is drunk in full, and then one cannot find their way home. Allow me to sober you many who have lavished Gibran with 5 stars. His is the work of dreamers and that is what everyone loves, but dreamers do just that, wasting their lives into the infinite circles of their mind, calculating the perfection of time and space. I would rather you lower yourself to the plain of human excrement, so that you one day exclaim in great truth, "The Prophet is a shit stick! Good for nothing more than wiping away reality." Because that is what Gibran wants you to do. Wipe away reality, and live in a fantasy that cannot exist.
In truth Gibran oscillates a great deal in his tackling of his subject matter, life. In some regards he appears dead on because of his continued juxtaposition of opposites often claiming things embody their "other," saying each is to be taken in measure. "For even as love crowns you, so shall he crucify you." As much as I would agree with this sentiment (no one could really ever disagree with it), it is too general, like most of his assertions.
He excites his audience to be good, as if this were an inherent part of our nature, just bursting though the seems of our mortality. There just really isn't anything to disagree with, and that is what makes his statements so dangerous and a plague on the unwary. He gives us hope beyond measure, and humanity, in all its desire, fills its tiny cup with all that it can hold. Gibran gives us too much and consequently too little. What would one do with boundless love? Quit their job, leave home, become a traveler on a distant shore whom others beg for knowledge and truth. Though we all may have the capacity to become prophets, it is likely most of us won't. The children of god are fed with food, not promises of the eternal.
Ah, so much to write, but not all is bad. Gibran does say some nice things here and there, but I just happen to take issue with religious folk who don't think the dissemination of their message is harmful. What is harmful? The incomplete is harmful. To knowingly give someone a jigsaw puzzle with pieces missing or withheld is a dangerous business. At which point you will want to ask me, if their is no accessible truth that can be put into words, they why not go to the philosophical fish mongers and beg for scraps at the end of their business day? The only answer I can give, ironically, is to become your own paragon through the study of books and then the burning of them. Gibran will set you on a path with a happy ending, and as I've said I find it hard to disagree with some of his more choice observations, "He who wears his morality but as his best garment were better naked."
But as one of my favorite philosophers said "There are no happy endings, because nothing ends.(Schmendrick the Magician). Gibran offers us daily peace, and life and death in one hand, and the promise of the wandering life of the spirit in our daily toil, a place to recline when the world overwhelms. I commend his attempt to sooth the mind of his listeners but we have all received a lolly from the dentist or doctor, whose truth fades quickly in the passing of sugary time. And at the end we are left with the stick of truth, as the Prophet's listeners are left with nothing, because they cannot stand on their own. He leaves them with a host of unfinished dreams and unrefined motivations. They have inherited an unwieldy burden, one they cannot overcome if they take the Prophets words as truth.
The problem is that this is a philosophy book masquerading as a beautiful story...which is the poison in the ear. It's easy to gobble up "truth" when it's coated in confection. So just be careful out there and remember what the Prophet said.
"If the teacher is indeed wise, he does not bid you enter the house of his wisdom (even if you beg), but rather leads you to the threshold of your own mind"
Gibran gets a second star just for that line.
April 8, 2025
賱賷爻 賴賳丕賰 賮乇氐丞 兀賮囟賱 賱廿毓丕丿丞 賰鬲丕亘丞 賴匕賴 丕賱賲乇丕噩毓丞 賲賳 賴匕賴 丕賱兀賷丕賲 丨賷孬 賷孬賵乇 丕賱噩賲賷毓 賲賳 丨賵賱賷 毓賱賶 丕賰賱賷卮賷賴 "禺賱賷賰 夭賷 丨賲丕丿賴", 賵 "be like Bill"
賮賳亘賷 噩亘乇丕賳, 賲孬賱 賲丿賷乇 兀丨丿 鬲賱賰 丕賱氐賮丨丕鬲, 賷賯賵賲 亘賵囟毓 兀賳賲丕胤 賲丨丿丿丞 賱丨賷丕鬲賳丕, 毓賳 胤乇賷賯 賳氐丕卅丨 賲亘丕卮乇丞 賲亘鬲匕賱丞. 賵賲購賯鬲賷 賱賴匕丕 丕賱卮賰賱 賲賳 丕賱賳氐丕卅丨 賲賴賲丕 賰丕賳 賲丨鬲賵丕賴丕 賵賲賴賲丕 賰丕賳 賯丕卅賱賴丕 賷賮賵賯 賲購賯鬲 爻丕賲 賴丕乇賷爻 賱賳毓賵賲 鬲卮賵賲爻賰賷, 兀賵 丨鬲賶 賲購賯鬲 賰乇賷爻鬲賵賮乇 賴賷鬲卮賳夭 賱賱兀賲 鬲乇賷夭丕. 賵賴匕丕 賱丕 賷毓賳賷 兀賳 賳氐丕卅丨 噩亘乇丕賳 賰丕賳鬲 噩賷丿丞 亘兀賷 丨丕賱.
丕賱賰鬲丕亘 賴賵 賲丨丕賵賱丞 賱賲丨丕賰丕丞 賳亘賷 賳賷鬲卮丞 丕賱賲爻賲賶 夭乇丕丿卮鬲 賮賷 賰鬲丕亘 "賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲", 賱賰賳 毓丿丿 賯乇丕亍 賰鬲丕亘 噩亘乇丕賳 毓賱賶 丕賱噩賵丿乇賷丿夭 鬲賯乇賷亘丕賸 囟毓賮賷 賯乇丕亍丞 賰鬲丕亘 賳賷卮鬲賴.
禺賱賷胤 賲賳 賴乇丕亍 丕賱鬲賳賲賷丞 丕賱亘卮乇賷丞 賲毓 爻噩毓 丕賱賰賴丕賳 鬲丨鬲 毓賳賵丕賳 丕賱賲丿乇爻丞 丕賱乇賵賲丕賳爻賷丞 賱禺賱賷賱 噩亘乇丕賳..
賵賱兀噩賱 丕賱乇賵賲丕賳爻賷丞 亘丕毓 丕賱賰鬲丕亘 賲亘賷毓丕鬲 賴丕卅賱丞貨 丨賷孬 賰丕賳 賲氐丿乇丕賸 噩賷丿丕賸 賱丕賯鬲胤丕毓 毓亘丕乇丕鬲 毓賲賷賯丞 亘賲丕 賷賰賮賷 賱廿乇賮丕賯賴丕 亘噩賵丕亘 乇賵賲丕賳爻賷 賱賱賯乇賷賳 丕賱賲禺鬲丕乇
賱丕 鬲賰賳 賲孬賱 兀丨丿, 賵丕丨馗賻 亘鬲噩乇亘鬲賰 丕賱禺丕氐丞貨 賮匕賱賰 兀賰孬乇 賲乇丨丕賸.
賮賳亘賷 噩亘乇丕賳, 賲孬賱 賲丿賷乇 兀丨丿 鬲賱賰 丕賱氐賮丨丕鬲, 賷賯賵賲 亘賵囟毓 兀賳賲丕胤 賲丨丿丿丞 賱丨賷丕鬲賳丕, 毓賳 胤乇賷賯 賳氐丕卅丨 賲亘丕卮乇丞 賲亘鬲匕賱丞. 賵賲購賯鬲賷 賱賴匕丕 丕賱卮賰賱 賲賳 丕賱賳氐丕卅丨 賲賴賲丕 賰丕賳 賲丨鬲賵丕賴丕 賵賲賴賲丕 賰丕賳 賯丕卅賱賴丕 賷賮賵賯 賲購賯鬲 爻丕賲 賴丕乇賷爻 賱賳毓賵賲 鬲卮賵賲爻賰賷, 兀賵 丨鬲賶 賲購賯鬲 賰乇賷爻鬲賵賮乇 賴賷鬲卮賳夭 賱賱兀賲 鬲乇賷夭丕. 賵賴匕丕 賱丕 賷毓賳賷 兀賳 賳氐丕卅丨 噩亘乇丕賳 賰丕賳鬲 噩賷丿丞 亘兀賷 丨丕賱.
丕賱賰鬲丕亘 賴賵 賲丨丕賵賱丞 賱賲丨丕賰丕丞 賳亘賷 賳賷鬲卮丞 丕賱賲爻賲賶 夭乇丕丿卮鬲 賮賷 賰鬲丕亘 "賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲", 賱賰賳 毓丿丿 賯乇丕亍 賰鬲丕亘 噩亘乇丕賳 毓賱賶 丕賱噩賵丿乇賷丿夭 鬲賯乇賷亘丕賸 囟毓賮賷 賯乇丕亍丞 賰鬲丕亘 賳賷卮鬲賴.
禺賱賷胤 賲賳 賴乇丕亍 丕賱鬲賳賲賷丞 丕賱亘卮乇賷丞 賲毓 爻噩毓 丕賱賰賴丕賳 鬲丨鬲 毓賳賵丕賳 丕賱賲丿乇爻丞 丕賱乇賵賲丕賳爻賷丞 賱禺賱賷賱 噩亘乇丕賳..
賵賱兀噩賱 丕賱乇賵賲丕賳爻賷丞 亘丕毓 丕賱賰鬲丕亘 賲亘賷毓丕鬲 賴丕卅賱丞貨 丨賷孬 賰丕賳 賲氐丿乇丕賸 噩賷丿丕賸 賱丕賯鬲胤丕毓 毓亘丕乇丕鬲 毓賲賷賯丞 亘賲丕 賷賰賮賷 賱廿乇賮丕賯賴丕 亘噩賵丕亘 乇賵賲丕賳爻賷 賱賱賯乇賷賳 丕賱賲禺鬲丕乇
賱丕 鬲賰賳 賲孬賱 兀丨丿, 賵丕丨馗賻 亘鬲噩乇亘鬲賰 丕賱禺丕氐丞貨 賮匕賱賰 兀賰孬乇 賲乇丨丕賸.
January 13, 2021
Sometimes the right book finds its way into your life at the right moment, and sometimes the words are exactly what you need to hear at that exact point in your life.
The Prophet depicts life and action and motive as they should be. In all, it is a wise soul (a prophet) sharing his learning and wisdom to a people that need spiritual guidance in order to become the best humans they can be. It is delivered in a semi-biblical fashion to give the words more weight; they are inspiring and uplifting, and they are spoken with pure altruism.
Although drastically different in styles, content and purpose, I鈥檇 like to compare this to both Meditations for the life wisdom it shares and to Siddhartha for the spiritual oneness it advocates for. These poetic essays here, though very short, are dense, intelligent and compassionate.
I like this quote in particular:
"The soul walks not upon a line, neither does it grow like a reed. The soul unfolds itself, like a lotus of countless petals"
People often speak of growth, both personal and spiritual, but perhaps we have been going about it the wrong way? It鈥檚 not about growing upwards and becoming greater; it鈥檚 about expanding, unfolding, and revealing more of our true selves as we live and we learn.
There鈥檚 an important life lesson here, for sure.
__________________________________
You can connect with me on social media via .
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The Prophet depicts life and action and motive as they should be. In all, it is a wise soul (a prophet) sharing his learning and wisdom to a people that need spiritual guidance in order to become the best humans they can be. It is delivered in a semi-biblical fashion to give the words more weight; they are inspiring and uplifting, and they are spoken with pure altruism.
Although drastically different in styles, content and purpose, I鈥檇 like to compare this to both Meditations for the life wisdom it shares and to Siddhartha for the spiritual oneness it advocates for. These poetic essays here, though very short, are dense, intelligent and compassionate.
I like this quote in particular:
"The soul walks not upon a line, neither does it grow like a reed. The soul unfolds itself, like a lotus of countless petals"
People often speak of growth, both personal and spiritual, but perhaps we have been going about it the wrong way? It鈥檚 not about growing upwards and becoming greater; it鈥檚 about expanding, unfolding, and revealing more of our true selves as we live and we learn.
There鈥檚 an important life lesson here, for sure.
__________________________________
You can connect with me on social media via .
__________________________________
May 19, 2014
I don't know if I can write this review. I really don't. It makes me feel extremely vulnerable, to contemplate putting so much of my heart out on view for people on the internet to see. I also don't know if I have the words.
Reading this book was both devastating and awe-inspiring. I was moved beyond words, particularly when I started reading it, started to let the words wash over me, when I realized how familiar they were, not the words, but the meanings behind them. It felt like something I'd been swimming in my whole life and never realized it.
Note: The rest of this review has been withdrawn due to the recent changes in 欧宝娱乐 policy and enforcement. You can read why I came to this decision here.
In the meantime, you can read the entire review at
Reading this book was both devastating and awe-inspiring. I was moved beyond words, particularly when I started reading it, started to let the words wash over me, when I realized how familiar they were, not the words, but the meanings behind them. It felt like something I'd been swimming in my whole life and never realized it.
Note: The rest of this review has been withdrawn due to the recent changes in 欧宝娱乐 policy and enforcement. You can read why I came to this decision here.
In the meantime, you can read the entire review at
August 1, 2017
Kahlil Gibran was one of the leading Maronite philosophers of the first half of the twentieth century. Born in Lebanon in 1883, his poetry accompanied by artwork has been translated into over twenty languages. I decided to read his opus The Prophet, which is awe inspiring poetry written in novella form. A classic that often surfaces on goodreads classics groups, The Prophet is a worthy edition to one's classics collection.
Gibran's philosopher Al-Mustafa has traveled by boat to visit the Orphalese people and speak words of wisdom to them. Almitra becomes especially enamored in Al-Mustafa's teachings and either hangs onto or collaborates with him in his words as he wows the Orphalese with both his wisdom and knowledge. Gibran's words translated into English are like reading any religion's scriptures and flow like the honey of the Middle East. Passages speak of "a bird of space, that in a cage of words may indeed unfold its wings but cannot fly" and "knows that yesterday is but today's memory and tomorrow is today's dream" yet each page of this thin volume evokes powerful philosophy. It is of little wonder that Almitra and her people would become enamored with the words of Al-Mustafa.
Almitra was also a seeress in her own right and desired that Al-Mustafa remain in Orphal and that they join forces in prophecy. I found this thinking to be progressive for its time or any time. Some of Almitra's forward thinking included: "Blessed be this day and this place and your spirit that has spoken." She is keen in her perceptive skills and values having one like Al-Mustafa in her midst. Yet, his destiny is not to remain in one sea faring village but to travel the region preaching words of wisdom to all people.
The version I read was a pocket book that also included a few of Gibran's sketches of Al-Mustafa. Between the poetry and drawings, he has created a masterpiece that flowed on the pages. While I am used to reading psalms and prophetic teachings, I did not find Gibran's words to be anything that out of the ordinary but in comparison to the majority of secular works, his words are powerful. Although not my absolute favorite, I am glad that I read this opus and would read more of Gibran's poetry. 3.75 stars rounded to 4.
Gibran's philosopher Al-Mustafa has traveled by boat to visit the Orphalese people and speak words of wisdom to them. Almitra becomes especially enamored in Al-Mustafa's teachings and either hangs onto or collaborates with him in his words as he wows the Orphalese with both his wisdom and knowledge. Gibran's words translated into English are like reading any religion's scriptures and flow like the honey of the Middle East. Passages speak of "a bird of space, that in a cage of words may indeed unfold its wings but cannot fly" and "knows that yesterday is but today's memory and tomorrow is today's dream" yet each page of this thin volume evokes powerful philosophy. It is of little wonder that Almitra and her people would become enamored with the words of Al-Mustafa.
Almitra was also a seeress in her own right and desired that Al-Mustafa remain in Orphal and that they join forces in prophecy. I found this thinking to be progressive for its time or any time. Some of Almitra's forward thinking included: "Blessed be this day and this place and your spirit that has spoken." She is keen in her perceptive skills and values having one like Al-Mustafa in her midst. Yet, his destiny is not to remain in one sea faring village but to travel the region preaching words of wisdom to all people.
The version I read was a pocket book that also included a few of Gibran's sketches of Al-Mustafa. Between the poetry and drawings, he has created a masterpiece that flowed on the pages. While I am used to reading psalms and prophetic teachings, I did not find Gibran's words to be anything that out of the ordinary but in comparison to the majority of secular works, his words are powerful. Although not my absolute favorite, I am glad that I read this opus and would read more of Gibran's poetry. 3.75 stars rounded to 4.
March 14, 2023
Ever get a case of d茅j脿 vu? I certainly did with this collection of poetic wisdom.
Every other page, I got the distinct feeling I鈥檇 heard Gibran鈥檚 words before. Actually, I felt I was back in the pews, listening to my dad give one of approximately three thousand sermons I鈥檝e listened to him preach over the years (that's a solid figure).
Nothing sounded new to my ears.
It got so bad, I set the book aside and turned to the Interweb for a bit of research.
Turns out, Gibran鈥檚 paternal grandfather converted from Islam to Christianity, and the author spent most of his formative years attending a small school run by a priest.
I knew there had to be something like this in Gibran鈥檚 history because so much of this collection echos the bible I grew up memorizing (see one example at review鈥檚 end).
And, really, the author published this slim volume in 1923, so I don鈥檛 know why I was expecting some ancient, sacred, non-biblical text, here. Apparently, Gibran鈥檚 work caught fire in America in the 50s and 60s, when people were jaded by mainstream Protestantism and looking for spiritualism without dogma. Gibran was also into Sufi mysticism, Nietzschean rebellion, and Blakean pantheism, and I do hear traces of universalism at some points in the text.
Mostly, though, I just hear pastor Morgan talkin' 鈥榖out that old time religion, which is a bit disappointing, given I鈥檇 worked myself up to expect something different.
My bad. The wisdom here is good, so I鈥檓 giving it four stars. It鈥檚 just nothing... new. At least, not from my over-churched perspective.
Book/Song Pairing:
鈥�
Gibran鈥檚 version:
When [love] beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions
may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as
the north wind lays waste the garden.
Sermon version: 鈥�
God鈥檚 love brings pleasure
but also pain.
Because God鈥檚 love ultimately
calls us to grow up.
And we grow through
suffering and blessing alike,
which the bible represents, respectively,
as 鈥渘orth鈥� and 鈥渟outh鈥� winds.
Bible version:
Song of Solomon 4:16
鈥淎wake, O north wind,
And come, wind of the south;
Make my garden breathe out fragrance,
Let its spices be wafted abroad.
May my beloved come into his garden
And eat its choice fruits!
and
Job 5:18
鈥淔or he wounds, but he also binds up;
he injures, but his hands also heal.鈥�
Every other page, I got the distinct feeling I鈥檇 heard Gibran鈥檚 words before. Actually, I felt I was back in the pews, listening to my dad give one of approximately three thousand sermons I鈥檝e listened to him preach over the years (that's a solid figure).
Nothing sounded new to my ears.
It got so bad, I set the book aside and turned to the Interweb for a bit of research.
Turns out, Gibran鈥檚 paternal grandfather converted from Islam to Christianity, and the author spent most of his formative years attending a small school run by a priest.
I knew there had to be something like this in Gibran鈥檚 history because so much of this collection echos the bible I grew up memorizing (see one example at review鈥檚 end).
And, really, the author published this slim volume in 1923, so I don鈥檛 know why I was expecting some ancient, sacred, non-biblical text, here. Apparently, Gibran鈥檚 work caught fire in America in the 50s and 60s, when people were jaded by mainstream Protestantism and looking for spiritualism without dogma. Gibran was also into Sufi mysticism, Nietzschean rebellion, and Blakean pantheism, and I do hear traces of universalism at some points in the text.
Mostly, though, I just hear pastor Morgan talkin' 鈥榖out that old time religion, which is a bit disappointing, given I鈥檇 worked myself up to expect something different.
My bad. The wisdom here is good, so I鈥檓 giving it four stars. It鈥檚 just nothing... new. At least, not from my over-churched perspective.
Book/Song Pairing:
鈥�
Gibran鈥檚 version:
When [love] beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions
may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as
the north wind lays waste the garden.
Sermon version: 鈥�
God鈥檚 love brings pleasure
but also pain.
Because God鈥檚 love ultimately
calls us to grow up.
And we grow through
suffering and blessing alike,
which the bible represents, respectively,
as 鈥渘orth鈥� and 鈥渟outh鈥� winds.
Bible version:
Song of Solomon 4:16
鈥淎wake, O north wind,
And come, wind of the south;
Make my garden breathe out fragrance,
Let its spices be wafted abroad.
May my beloved come into his garden
And eat its choice fruits!
and
Job 5:18
鈥淔or he wounds, but he also binds up;
he injures, but his hands also heal.鈥�
June 28, 2012
I think people are making this out to be something it's not. It's bombastic nonsense.
July 26, 2007
I'm not sure that this book lived up to the thousands of recomendations that I got to read it. It is very beautiful, many of the lines are great, but as a whole, it seems like a sort of ode to indecision. Maybe I didn't take enough time with it, but seemed to me to be so heavily focussed on balance and contradictions that it didn't make any extreme proclamations. Maybe balance is more real than that which is self-glorifying, but I just wasn't as moved as I wanted to be. Maybe at a different time in my life I would have soaked this up. Then again, I read this book in a car with loud music playing after recovering only half way from the flu, so I might have been biased and unnecesarily bitter and disbelieving. My reaction might also be coming off Thoreau which is beautiful to read, but also has intense philosophy behind it. I think this book is more like looking at something beautiful but not particularly deep. Philosophical porn, if you will. I bet that will offend the people that really take it seriously. Shit, that isn't my intention. I think I will take the book back to maine and re-read it there on a mountain or on the beach and think about it in that context and then maybe it will have a deeper effect...if I ever make it back to maine. I hope so.
August 19, 2016
I love you when you bow in your mosque, kneel in your 鈥巘emple, pray in your church. For you and I are sons of one 鈥巖eligion, and it is the spirit
*
Say not, 'I have found the truth,' but rather, 'I have found a 鈥巘ruth.' Say not, ' I have found the path of the soul.' Say 鈥巖ather, 'I have met the soul walking upon my path.' For the 鈥巗oul walks upon all paths. The soul walks not upon a line, 鈥巒either does it grow like a reed. The soul unfolds itself, like a 鈥巐otus of countless petals
*
Your children are not your children. They are the sons and 鈥巇aughters of Life's longing for itself
*
Let there be spaces in your togetherness, And let the winds 鈥巓f the heavens dance between you. Love one another but 鈥巑ake not a bond of love: Let it rather be a moving sea 鈥巄etween the shores of your souls. Fill each other's cup but 鈥巇rink not from one cup. Give one another of your bread but 鈥巈at not from the same loaf. Sing and dance together and be 鈥巎oyous, but let each one of you be alone, Even as the strings 鈥巓f a lute are alone though they quiver with the same music. 鈥嶨ive your hearts, but not into each other's keeping. For only 鈥巘he hand of Life can contain your hearts. And stand 鈥巘ogether, yet not too near together: For the pillars of the 鈥巘emple stand apart, And the oak tree and the cypress grow 鈥巒ot in each other's shadow鈥�.鈥�
*
When love beckons to you follow him, Though his ways are 鈥巋ard and steep. And when his wings enfold you yield to him, 鈥嶵hough the sword hidden among his pinions may wound 鈥巠ou. And when he speaks to you believe in him, Though his 鈥巚oice may shatter your dreams as the north wind lays waste 鈥巘he garden. For even as love crowns you so shall he crucify 鈥巠ou. Even as he is for your growth so is he for your pruning. 鈥嶦ven as he ascends to your height and caresses your 鈥巘enderest branches that quiver in the sun, So shall he 鈥巇escend to your roots and shake them in their clinging to 鈥巘he earth鈥�.鈥�
*
But if in your fear you would seek only love's peace and 鈥巐ove's pleasure, Then it is better for you that you cover your 鈥巒akedness and pass out of love's threshing-floor, Into the 鈥巗easonless world where you shall laugh, but not all of your 鈥巐aughter, and weep, but not all of your tears. Love gives 鈥巒aught but itself and takes naught but from itself鈥�.鈥�
*
Love possesses not nor would it be possessed; For love is 鈥巗ufficient unto love. And think not you can direct the course 鈥巓f love, if it finds you worthy, directs your course. Love has 鈥巒o other desire but to fulfil itself鈥�.鈥�
*
But if you love and must needs have desires, let these be 鈥巠our desires: To melt and be like a running brook that sings 鈥巌ts melody to the night. To know the pain of too much 鈥巘enderness. To be wounded by your own understanding of 鈥巐ove; And to bleed willingly and joyfully
*
The timeless in you is aware of life's timelessness. And 鈥巏nows that yesterday is but today's memory and tomorrow 鈥巌s today's dream
*
You pray in your distress and in your need; would that you 鈥巑ight pray also in the fullness of your joy and in your days 鈥巓f abundance
*
You have been told that, even like a chain, you are as weak 鈥巃s your weakest link鈥�.鈥�
This is but half the truth鈥�.鈥�
You are also as strong as your strongest link鈥�.鈥�
To measure you by your smallest deed is to reckon the 鈥巔ower of the ocean
by the frailty of its foam鈥�.鈥�
To judge you by your failures is to cast blame upon the 鈥巗easons for their inconstancy
*
鈥忊€廎or what is evil but good tortured by its own hunger and 鈥巘hirst鈥�?鈥�
*
鈥廦our reason and your passion are the rudder and the sails 鈥巓f your seafaring soul鈥�.鈥�
If either your sails or your rudder be broken, you can but 鈥巘oss and drift, or else be held at a standstill in mid-seas鈥�.鈥�
For reason, ruling alone, is a force confining; and passion, 鈥巙nattended, is a flame that burns to its own destruction鈥�.鈥�
Therefore let your soul exalt your reason to the height of 鈥巔assion, that it may sing鈥�;鈥�
And let it direct your passion with reason, that your passion 鈥巑ay live through its own daily resurrection, and like the 鈥巔hoenix rise above its own ashes鈥廫鈥�
*
鈥廦ou shall be free indeed when your days are not without a 鈥巆are, nor your nights without a want and a grief, but rather 鈥巜hen these things girdle your life and yet you rise above 鈥巘hem naked and unbound
December 16, 2016
The richness of his poetic prose and its inherent musicality is what I take with me from Al-Mustaf谩, Gibran鈥檚 famous Prophet.
There is also a universal spirituality that doesn鈥檛 succumb to the pressure of organized dogma that makes of this short fable a classic that might appeal to any reader regardless of his present, absent or muddled religious beliefs.
The roundness of the last chapter reminds me of the serene wisdom of the ancient aphorisms in The Tao Te Ching because it allows multiple interpretations that don鈥檛 compete against each other: philosophy and mysticism go hand in hand along the natural cycle of existence rather than being at odds in constant disparity of visions that often lead to uncertainty, and eventually, to corroding guilt.
Precious gifts arrive at the right moment and allow joy to coexist with misery, hope with despair, gratitude with frustration, without forcing us to choose one over the other. One door closes so that many others might be opened if we are courageous enough to persist, if we keep on walking. Accepting life as it comes with all its imperfect balances is far from easy and sometimes we crave for that comforting presence that will becalm the stirred waters of a troubled conscience, the disparate chorus of contradictory longings, the festering pain of unhealed wounds.
May you be fortunate to find that soothing voice that will appease storms within you, be it in the form of poetic allegory, unconditional support from those who truly care about you, or both; and be blessed, like I was, like I am.
There is also a universal spirituality that doesn鈥檛 succumb to the pressure of organized dogma that makes of this short fable a classic that might appeal to any reader regardless of his present, absent or muddled religious beliefs.
The roundness of the last chapter reminds me of the serene wisdom of the ancient aphorisms in The Tao Te Ching because it allows multiple interpretations that don鈥檛 compete against each other: philosophy and mysticism go hand in hand along the natural cycle of existence rather than being at odds in constant disparity of visions that often lead to uncertainty, and eventually, to corroding guilt.
Precious gifts arrive at the right moment and allow joy to coexist with misery, hope with despair, gratitude with frustration, without forcing us to choose one over the other. One door closes so that many others might be opened if we are courageous enough to persist, if we keep on walking. Accepting life as it comes with all its imperfect balances is far from easy and sometimes we crave for that comforting presence that will becalm the stirred waters of a troubled conscience, the disparate chorus of contradictory longings, the festering pain of unhealed wounds.
May you be fortunate to find that soothing voice that will appease storms within you, be it in the form of poetic allegory, unconditional support from those who truly care about you, or both; and be blessed, like I was, like I am.
February 7, 2017
The Prophet by Khalil Gibran is a short but invaluable book of philosophy and encouragement. It is the story of The Prophet who gives his last lectures to the habitants of the seaside town of Orphalese before leaving in a boat to shores unknown. It is filled with wisdom. Despite the religious implication of the title, the philosophy here is more that of Spinoza.
"You will be free not when your days are without worry and your nights are without desire of pain. You will be free when your life is surrounded by these things and you raise yourself above them, nude and with constraint." (p.63)
"Because it is the morning dew of little things in which the heart finds its morning and refreshes itself." (p.76)
"And for the two, bee and flower, to give and to receive, the pleasure is a need and a boundless joy." (p.90)
The book is filled with hundreds of beautiful quotes such as these which are useful to nourish the soul beset by the crises that we are living through at any moment in our lives. It was given to me by a friend I knew here in Paris but left to Montreal years ago, and like the Prophet, she left me these words for which I eternally grateful. Merci Genevi猫ve, wherever you are on earth or otherwise.
"You will be free not when your days are without worry and your nights are without desire of pain. You will be free when your life is surrounded by these things and you raise yourself above them, nude and with constraint." (p.63)
"Because it is the morning dew of little things in which the heart finds its morning and refreshes itself." (p.76)
"And for the two, bee and flower, to give and to receive, the pleasure is a need and a boundless joy." (p.90)
The book is filled with hundreds of beautiful quotes such as these which are useful to nourish the soul beset by the crises that we are living through at any moment in our lives. It was given to me by a friend I knew here in Paris but left to Montreal years ago, and like the Prophet, she left me these words for which I eternally grateful. Merci Genevi猫ve, wherever you are on earth or otherwise.
This entire review has been hidden because of spoilers.
April 5, 2023
A beautiful book that is almost dreamlike in scope...the kind of dream you have when you think that you have found a piece to the puzzle of life. But Gibran truly has found more than one piece of the puzzle...a book that will be your friend for the rest of your life.
October 5, 2021
賷賱賯賽賾亘 丕賱亘毓囟 賴匕丕 丕賱賰鬲丕亘 亘廿賳噩賷賱 噩亘乇丕賳. 兀毓鬲賯丿 兀賳 賴匕丕 賴賵 丕賱賵氐賮 丕賱兀賳爻亘 賱賰鬲丕亘 丕賯鬲亘爻 賰丕鬲亘賴 丨乇賵賮賴 賲賳 賳賵乇 爻賲丕賵賷.
鬲乇噩賲丞 孬乇賵鬲 毓賰丕卮丞 噩毓賱鬲 丕賱賳氐 丕賱毓乇亘賷 賷亘丿賵 賰兀賳賴 賴賵 丕賱賳氐 丕賱兀氐賱賷 丕賱匕賷 賰購鬲亘 亘賴 丕賱賰鬲丕亘.
兀丨賲丿 丕賱丿賷亘
2008
鬲爻噩賷賱 氐賵鬲賷 賰丕賲賱 賵賲賮賴乇爻 賱賱賰鬲丕亘貙 毓賱賶 賷賵鬲賷賵亘:
賵毓賱賶 爻丕賵賳丿賰賱丕賵丿:
鬲乇噩賲丞 孬乇賵鬲 毓賰丕卮丞 噩毓賱鬲 丕賱賳氐 丕賱毓乇亘賷 賷亘丿賵 賰兀賳賴 賴賵 丕賱賳氐 丕賱兀氐賱賷 丕賱匕賷 賰購鬲亘 亘賴 丕賱賰鬲丕亘.
兀丨賲丿 丕賱丿賷亘
2008
鬲爻噩賷賱 氐賵鬲賷 賰丕賲賱 賵賲賮賴乇爻 賱賱賰鬲丕亘貙 毓賱賶 賷賵鬲賷賵亘:
賵毓賱賶 爻丕賵賳丿賰賱丕賵丿:
May 20, 2009
Verily I say unto you that
you will find no profundity here
unless, perhaps, you take up that bong
or eat that mushroom.
Nor will you find anything that thousands of others
did not say long, long before, far more magnificently.
And you may very well sob, asking yourself,
"Why did I waste an hour of my time thus?"
Fear not. You may happen upon an opportunity to weave it
into a novel.
Now, return to Plato, Aeschylus, Aristophanes... for your profundity,
and do not forget that life is too short for tripe.
you will find no profundity here
unless, perhaps, you take up that bong
or eat that mushroom.
Nor will you find anything that thousands of others
did not say long, long before, far more magnificently.
And you may very well sob, asking yourself,
"Why did I waste an hour of my time thus?"
Fear not. You may happen upon an opportunity to weave it
into a novel.
Now, return to Plato, Aeschylus, Aristophanes... for your profundity,
and do not forget that life is too short for tripe.
April 7, 2023
the beauty of this book is beyond words, i am speechless
February 15, 2012
Re-read a classic to start off the new year. As with every classic, this too turned up in a new light. With echoes of Schopenhauer, Kant and even Comte, this deep poem suddenly took new life in this reading. Now what is left is to search out which way the influence spread before flowering in this expression - east to west, the other way, or is it an early amalgamation of all philosophy like all truly great poems are.
September 26, 2017
It's the story of Almustafa, the Prophet, who is departing the city of Orphalese after a 12 year visit. But before he leaves, before he boards the ship that will return him to his homeland, he is asked by the residents of the city to enlighten them on a variety of subjects that deal with life and life's issues. You will find wisdom, compassion, love, friendship, teaching, and maybe best of all, beauty. This book is a virtual roadmap for how to live your life to complete fulfillment.
July 30, 2023
The Prophet, Al Mustafa, is about to board a ship after his exile of 12 years in Orphalese, to return to his home. Before he embarks, he is stopped by the towns people to impart some last wisdom.
This is a collection of 26 poetic essays that vary in subject from love, pain, friendship, giving and many more.
Growing up, our house was filled with Kahlil Gibran books. My parents have a huge collection of his works and have always encouraged me to give them a try. However I've always been a bit daunted and never knew exactly where to start. My mother suggested The Prophet.
I was so overjoyed when I received this copy, which came to me as a surprise.
My edition (the Alma Classics edition, published 2020) included illustrations by Gibran himself. I loved looking at them and they were such a great addiction to the poetry itself.
My heart felt full while reading this spiritual classic. The wisdom imparted spoke to me. And I feel like even if poetry isn't your thing you'd still find something in this book that speaks to you.
I highly recommend taking your time, savour it in small increments and reflect on each essay.
芦 Thank you to Jonathan Ball publishers for gifting me a copy 禄
This is a collection of 26 poetic essays that vary in subject from love, pain, friendship, giving and many more.
Growing up, our house was filled with Kahlil Gibran books. My parents have a huge collection of his works and have always encouraged me to give them a try. However I've always been a bit daunted and never knew exactly where to start. My mother suggested The Prophet.
I was so overjoyed when I received this copy, which came to me as a surprise.
My edition (the Alma Classics edition, published 2020) included illustrations by Gibran himself. I loved looking at them and they were such a great addiction to the poetry itself.
My heart felt full while reading this spiritual classic. The wisdom imparted spoke to me. And I feel like even if poetry isn't your thing you'd still find something in this book that speaks to you.
I highly recommend taking your time, savour it in small increments and reflect on each essay.
芦 Thank you to Jonathan Ball publishers for gifting me a copy 禄
October 30, 2017
The Prophet is a book of 26 prose poetry fables written in English by the Lebanese-American artist, philosopher and writer Kahlil Gibran, originally published in 1923.
The prophet, Almustafa, has lived in the foreign city of Orphalese for 12 years and is about to board a ship which will carry him home.
"Long were the days of pain I have spent within its walls, and long were the nights of aloneness; and who can depart from his pain and his aloneness without regret?"
He is stopped by a group of people, who ask of him to give them his truth.
"In your aloneness you have watched with our days, and in your wakefulness you have listened to the weeping and the laughter of our sleep. Now therefore disclose us to ourselves, and tell us all that has been shown you of that which is between birth and death."
He speaks to them of love:
"When love beckons to you, follow him, Though his ways are hard and steep. And When his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And When he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you."
"And think not you can direct the course of love, for love, if it finds you worthy, directs your course."
He speaks of marriage:
"Love one another, but make not a bond of love: Let it rather be a moving sea between the shores of your souls."
On children:
"You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday."
On giving:
"You often say, 鈥淚 would give, but only to the deserving.鈥� The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish."
On joy and sorrow:
"When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful, look again in your heart, and you shall see that in truth you are weeping for that which has been your delight."
On reason and passion:
"Your reason and your passion are the rudder and the sails of your seafaring soul. If either your sails or your rudder be broken, you can but toss and drift, or else be held at a standstill in mid-seas."
On self-knowledge:
"For the soul walks upon all paths. The soul walks not upon a line, neither does it grow like a reed. The soul unfolds itself, like a lotus of countless petals."
On pleasure:
"And now you ask in your heart, 鈥淗ow shall we distinguish that which is good in pleasure from that which is not good?鈥� Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower, But it is also the pleasure of the flower to yield its honey to the bee. For to the bee a flower is a fountain of life, And to the flower a bee is a messenger of love, And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy. People of Orphalese, be in your pleasures like the flowers and the bees."
He also speaks about work, pain, eating and drinking, houses, clothes, buying and selling, crime and punishment, laws and judgment, freedom, teaching, friendship, talking, time, good and evil, beauty, religion and prayer, and death.
This short book holds no deep wisdom, and the Prophet reveals no hidden truth ; he's merely a wise teacher :
"If he is indeed wise he does not bid you enter the house of his wisdom, but rather leads you to the threshold of your own mind."
Preferably to be read barefooted.
The prophet, Almustafa, has lived in the foreign city of Orphalese for 12 years and is about to board a ship which will carry him home.
"Long were the days of pain I have spent within its walls, and long were the nights of aloneness; and who can depart from his pain and his aloneness without regret?"
He is stopped by a group of people, who ask of him to give them his truth.
"In your aloneness you have watched with our days, and in your wakefulness you have listened to the weeping and the laughter of our sleep. Now therefore disclose us to ourselves, and tell us all that has been shown you of that which is between birth and death."
He speaks to them of love:
"When love beckons to you, follow him, Though his ways are hard and steep. And When his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And When he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you."
"And think not you can direct the course of love, for love, if it finds you worthy, directs your course."
He speaks of marriage:
"Love one another, but make not a bond of love: Let it rather be a moving sea between the shores of your souls."
On children:
"You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday."
On giving:
"You often say, 鈥淚 would give, but only to the deserving.鈥� The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish."
On joy and sorrow:
"When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful, look again in your heart, and you shall see that in truth you are weeping for that which has been your delight."
On reason and passion:
"Your reason and your passion are the rudder and the sails of your seafaring soul. If either your sails or your rudder be broken, you can but toss and drift, or else be held at a standstill in mid-seas."
On self-knowledge:
"For the soul walks upon all paths. The soul walks not upon a line, neither does it grow like a reed. The soul unfolds itself, like a lotus of countless petals."
On pleasure:
"And now you ask in your heart, 鈥淗ow shall we distinguish that which is good in pleasure from that which is not good?鈥� Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower, But it is also the pleasure of the flower to yield its honey to the bee. For to the bee a flower is a fountain of life, And to the flower a bee is a messenger of love, And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy. People of Orphalese, be in your pleasures like the flowers and the bees."
He also speaks about work, pain, eating and drinking, houses, clothes, buying and selling, crime and punishment, laws and judgment, freedom, teaching, friendship, talking, time, good and evil, beauty, religion and prayer, and death.
This short book holds no deep wisdom, and the Prophet reveals no hidden truth ; he's merely a wise teacher :
"If he is indeed wise he does not bid you enter the house of his wisdom, but rather leads you to the threshold of your own mind."
Preferably to be read barefooted.
May 13, 2024
"廿匕丕 兀丨亘亘鬲 賮賱丕 鬲賯賱: 芦廿賳賻賾 丕賱賱賴 賮賷 賯賱亘賷禄貙 亘賱 賯購賱 亘丕賱兀丨乇賶: 芦兀賳丕 賮賷 賯賱亘 丕賱賱賴.禄 .."
丕賱賳亘賷..兀卮賴乇 賰鬲亘 噩亘乇丕賳 禺賱賷賱 噩亘乇丕賳 賵 賯丿 賰鬲亘賴 亘丕賱廿賳噩賱賷夭賷丞 賵鬲乇噩賲 廿賱賶 兀賰孬乇 賲賳 100 賱睾丞 賵賷毓鬲亘乇 賵丕丨丿 賲賳 兀賰孬乇 丕賱賰鬲亘 賲亘賷毓丕賸 毓賱賷 丕賱丕胤賱丕賯...
賰乇爻 噩亘乇丕賳 賰賱 賵賯鬲賴 賲賳 毓丕賲 佟侃佟侃 廿賱賷 毓丕賲 佟侃佗伲 賱賰鬲丕亘丞 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賷毓鬲亘乇賴 丨賷丕鬲賴 賵 賵賱丕丿鬲賴 丕賱孬丕賳賷丞..
丕賱賰鬲丕亘 賷毓鬲亘乇 賰鬲丕亘 賮賱爻賮賷 賷丨鬲賵賷 毓賱賷 毓氐丕乇丞 鬲噩丕乇亘 噩亘乇丕賳 賵 賳馗乇鬲賴 賱賱丨賷丕丞 賵 亘賷毓乇囟 賮賷賴 丕賮賰丕乇賴 毓賳 丕賱兀胤賮丕賱貙丕賱夭賵丕噩貙丕賱丨賷丕丞貙丕賱賲賵鬲貙丕賱賲丨亘丞 貙丕賱毓胤丕亍 賵丨丕噩丕鬲 賰鬲賷乇 ...
"廿賳賻賾 兀賵賱丕丿賰賲 賱賷爻賵丕 兀賵賱丕丿賸丕 賱賰賲.廿賳賻賾賴賲 兀亘賳丕亍 賵亘賳丕鬲 丕賱丨賷丕丞 丕賱賲卮鬲丕賯丞 廿賱賶 賳賮爻賴丕貙 亘賰賲 賷兀鬲賵賳 廿賱賶 丕賱毓丕賱賲貙 賵賱賰賳 賱賷爻 賲賳賰賲."
胤亘毓丕賸 賰毓丕丿丞 噩亘乇丕賳 丕賱賱睾丞 賮賷 賲賳鬲賴賷 丕賱毓匕賵亘丞 賵 丕賱丕爻賱賵亘 爻賱爻 賵 賮賷 兀噩夭丕亍 賮賷 丕賱賰鬲丕亘 賲賰鬲賵亘丞 丨賱賵 噩丿丕賸 禺氐賵氐丕 兀乇丕亍賴 賮賷 噩夭亍 丕賱丕亘賳丕亍 賵 丕賱夭賵丕噩 賵賮賷 兀噩夭丕亍 鬲丕賳賷丞 鬲丨爻賴 亘賷鬲賰賱賲 毓賳 兀賮賰丕乇 賲卮 丨鬲鬲丨賯賯 睾賷乇 賮賷 丕賱賲丿賷賳丞 丕賱賮丕囟賱丞 賵賱丕 鬲賲鬲 亘氐賱丞 兀賵賷 賱賱丨賷丕丞 丕賱賵丕賯毓賷丞...
"廿賳賻賾賰購賲 賱爻鬲賲 賲丨氐賵乇賷賳 賮賷 爻噩賵賳 兀噩爻丕丿賰賲貙 賰賱丕貙 賵賱爻鬲賲 賲賯賷丿賷賳 亘噩丿乇丕賳 亘賷賵鬲賰賲 賵丨丿賵丿 丨賯賵賱賰 賮廿賳 丕賱匕丕鬲 丕賱禺賮賷丞 丕賱鬲賷 鬲賲孬賱 丨賯賷賯鬲賰賲 賴賷 乇賵丨 丨乇丞 胤賱賷賯丞 鬲睾賱賮 丕賱兀乇囟 賵鬲乇賰亘 丿賯丕卅賯 丕賱兀孬賷乇..."
丨賱賵 丕賱賰鬲丕亘 胤亘毓丕賸 亘爻 賷毓賳賷 亘賲賳鬲賴賷 丕賱兀賲丕賳丞 兀賳丕 賲賳亘賴乇鬲卮 兀賵賷..
"兀賵 賱賷爻 丕賱禺賵賮 賲賳 丕賱丨丕噩丞 賴賵 丕賱丨丕噩丞 亘毓賷賳賴丕責.."
丕賱賳亘賷..兀卮賴乇 賰鬲亘 噩亘乇丕賳 禺賱賷賱 噩亘乇丕賳 賵 賯丿 賰鬲亘賴 亘丕賱廿賳噩賱賷夭賷丞 賵鬲乇噩賲 廿賱賶 兀賰孬乇 賲賳 100 賱睾丞 賵賷毓鬲亘乇 賵丕丨丿 賲賳 兀賰孬乇 丕賱賰鬲亘 賲亘賷毓丕賸 毓賱賷 丕賱丕胤賱丕賯...
賰乇爻 噩亘乇丕賳 賰賱 賵賯鬲賴 賲賳 毓丕賲 佟侃佟侃 廿賱賷 毓丕賲 佟侃佗伲 賱賰鬲丕亘丞 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賷毓鬲亘乇賴 丨賷丕鬲賴 賵 賵賱丕丿鬲賴 丕賱孬丕賳賷丞..
丕賱賰鬲丕亘 賷毓鬲亘乇 賰鬲丕亘 賮賱爻賮賷 賷丨鬲賵賷 毓賱賷 毓氐丕乇丞 鬲噩丕乇亘 噩亘乇丕賳 賵 賳馗乇鬲賴 賱賱丨賷丕丞 賵 亘賷毓乇囟 賮賷賴 丕賮賰丕乇賴 毓賳 丕賱兀胤賮丕賱貙丕賱夭賵丕噩貙丕賱丨賷丕丞貙丕賱賲賵鬲貙丕賱賲丨亘丞 貙丕賱毓胤丕亍 賵丨丕噩丕鬲 賰鬲賷乇 ...
"廿賳賻賾 兀賵賱丕丿賰賲 賱賷爻賵丕 兀賵賱丕丿賸丕 賱賰賲.廿賳賻賾賴賲 兀亘賳丕亍 賵亘賳丕鬲 丕賱丨賷丕丞 丕賱賲卮鬲丕賯丞 廿賱賶 賳賮爻賴丕貙 亘賰賲 賷兀鬲賵賳 廿賱賶 丕賱毓丕賱賲貙 賵賱賰賳 賱賷爻 賲賳賰賲."
胤亘毓丕賸 賰毓丕丿丞 噩亘乇丕賳 丕賱賱睾丞 賮賷 賲賳鬲賴賷 丕賱毓匕賵亘丞 賵 丕賱丕爻賱賵亘 爻賱爻 賵 賮賷 兀噩夭丕亍 賮賷 丕賱賰鬲丕亘 賲賰鬲賵亘丞 丨賱賵 噩丿丕賸 禺氐賵氐丕 兀乇丕亍賴 賮賷 噩夭亍 丕賱丕亘賳丕亍 賵 丕賱夭賵丕噩 賵賮賷 兀噩夭丕亍 鬲丕賳賷丞 鬲丨爻賴 亘賷鬲賰賱賲 毓賳 兀賮賰丕乇 賲卮 丨鬲鬲丨賯賯 睾賷乇 賮賷 丕賱賲丿賷賳丞 丕賱賮丕囟賱丞 賵賱丕 鬲賲鬲 亘氐賱丞 兀賵賷 賱賱丨賷丕丞 丕賱賵丕賯毓賷丞...
"廿賳賻賾賰購賲 賱爻鬲賲 賲丨氐賵乇賷賳 賮賷 爻噩賵賳 兀噩爻丕丿賰賲貙 賰賱丕貙 賵賱爻鬲賲 賲賯賷丿賷賳 亘噩丿乇丕賳 亘賷賵鬲賰賲 賵丨丿賵丿 丨賯賵賱賰 賮廿賳 丕賱匕丕鬲 丕賱禺賮賷丞 丕賱鬲賷 鬲賲孬賱 丨賯賷賯鬲賰賲 賴賷 乇賵丨 丨乇丞 胤賱賷賯丞 鬲睾賱賮 丕賱兀乇囟 賵鬲乇賰亘 丿賯丕卅賯 丕賱兀孬賷乇..."
丨賱賵 丕賱賰鬲丕亘 胤亘毓丕賸 亘爻 賷毓賳賷 亘賲賳鬲賴賷 丕賱兀賲丕賳丞 兀賳丕 賲賳亘賴乇鬲卮 兀賵賷..
"兀賵 賱賷爻 丕賱禺賵賮 賲賳 丕賱丨丕噩丞 賴賵 丕賱丨丕噩丞 亘毓賷賳賴丕責.."
October 24, 2023
- 賲毓 亘丿丕賷丞 丕賱毓丕賲 2019 賱丿賷 廿毓丕丿丞 賱賰鬲丕亘丕鬲 噩亘乇丕賳貙 賱賰鬲丕亘丞 賲乇丕噩毓丞 鬲賮賷賴 亘毓囟 丨賯賴 毓賱賷賳丕貙 爻兀賰鬲賮賷 丕賱丌賳 亘賯賵賱 賯賷賱 毓賳丿 廿氐丿丕乇 賴匕丕 丕賱賰鬲丕亘 賵丕賳鬲卮丕乇賴 賮賷 丕賱睾乇亘 :"賴匕丕 賴賵 丕賱廿賳噩賷賱 丕賱噩丿賷丿"!
January 31, 2017
54 sayfal谋k dev kitap.
El Mustafa y谋llard谋r bekledi臒i gemiye binip ya艧ad谋臒谋 yerden uzakla艧acakken halk ona merak ettiklerini sorup El Mustafa'dan hakikati isterler. Bunun 眉zerine sorulan her soruya kar艧谋l谋k 枚臒眉tler al谋rlar.
A艧k, ac谋, 枚zg眉rl眉k, su莽 ve ceza, dostluk, 枚l眉m ve daha bir 莽ok konu.
Dostluk ile su莽 ve ceza k谋sm谋n谋 ayr谋 bir sevdim ben. Alt谋n谋 莽izmek istemedi臒im tek bir yer bile olmad谋 desem yeridir. Ama en 枚nemlisi yazar谋 sevdim.
Ermi艧 ara ara a莽谋p bakaca臒谋m tam bir ba艧ucu kitab谋 oldu benim i莽in.
El Mustafa y谋llard谋r bekledi臒i gemiye binip ya艧ad谋臒谋 yerden uzakla艧acakken halk ona merak ettiklerini sorup El Mustafa'dan hakikati isterler. Bunun 眉zerine sorulan her soruya kar艧谋l谋k 枚臒眉tler al谋rlar.
A艧k, ac谋, 枚zg眉rl眉k, su莽 ve ceza, dostluk, 枚l眉m ve daha bir 莽ok konu.
Dostluk ile su莽 ve ceza k谋sm谋n谋 ayr谋 bir sevdim ben. Alt谋n谋 莽izmek istemedi臒im tek bir yer bile olmad谋 desem yeridir. Ama en 枚nemlisi yazar谋 sevdim.
Ermi艧 ara ara a莽谋p bakaca臒谋m tam bir ba艧ucu kitab谋 oldu benim i莽in.
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