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丕賱廿賳爻丕賳 亘賷賳 丕賱噩賵賴乇 賵丕賱賲馗賴乇
賷亘賷賳 廿乇賷賰 賮乇賵賲 賮賷 賴匕丕 丕賱賰鬲丕亘 亘丕賱睾 丕賱兀賴賲賷丞 兀賳 丕賱毓丕賱賲 賮賷 兀夭賲鬲賴 丕賱丨丕囟乇丞 賷鬲噩丕匕亘賴 兀爻賱賵亘丕賳 賮賷 丕賱賵噩賵丿 賷鬲氐丕乇毓丕賳 賲賳 兀噩賱 丕賱賮賵夭 亘丕賱賳賮爻 丕賱亘卮乇賷丞. 賮丕賱兀爻賱賵亘 丕賱兀賵賱 賵賴賵 丕賱賲賴賷賲賳 賮賷 丕賱賲噩鬲賲毓 丕賱氐賳丕毓賷 丕賱丨丿賷孬貙 乇兀爻賲丕賱賷丕賸 賰丕賳 兀賲 卮賷賵毓賷丕賸. 賴賵 兀爻賱賵亘 丕賱鬲賲賱賰 丕賱匕賷 賷賳氐亘 毓賱賶 丕賱鬲賲賱賰 丕賱賲丕丿賷 賵丕賱賯賵丞貙 賵賴賵 賲亘賳賷 毓賱賶 丕賱噩卮毓 賵丕賱丨爻丿 賵丕賱毓丿賵丕賳.
兀賲丕 丕賱兀爻賱賵亘 丕賱孬丕賳賷貙 賵賴賵 丕賱兀爻賱賵亘 丕賱亘丿賷賱貙 賮廿賳賴 賷鬲噩賴 賳丨賵 丕賱賰賷賳賵賳丞貙 賵賷鬲噩賱賶 賮賷 丕賱卮毓賵乇 亘賲鬲毓丞 丕賱鬲噩乇亘丞 丕賱賲卮鬲乇賰丞貙 賵丕賱賯賷丕賲 亘丕賱兀毓賲丕賱 丕賱賲賳鬲噩丞 丨賯丕賸. 賵賷鬲兀氐賱 賴匕丕 丕賱兀爻賱賵亘 賮賷 丕賱丨亘 賵賮賷 爻賲賵 丕賱賯賷賲 丕賱廿賳爻丕賳賷丞 毓賱賶 丕賱賯賷賲 丕賱賲丕丿賷丞. 賵毓賱賶 賴匕丕 賷乇賶 丕賱賲丐賱賮 賮賷 賴匕丕 丕賱賰鬲丕亘 丕賱賲孬賷乇 兀賳 丕賱賳賲胤 丕賱鬲賲賱賰賷" 爻賵賮 賷丿賮毓 丕賱毓丕賱賲 廿賱賶 丨丕賮丞 丕賱賴丕賵賷丞 賲賳 丕賱賳丕丨賷丞 丕賱亘賷卅賷丞 賵丕賱賳賮爻賷丞" 賲賳亘賴丕 毓賱賶 兀賳 賳賲胤 丕賱賰賷賳賵賳丞 賴賵 丕賱亘丿賷賱貙 賵賴賵 丕賱爻亘賷賱 丕賱賵丨賷丿 賱鬲噩賳賷亘 丕賱廿賳爻丕賳賷丞 丕賱賵賯賵毓 賮賷 丕賱賰丕乇孬丞.
賳鬲賲賱賰 兀賵 賳賰賵賳責 賴匕丕 賴賵 丕賱爻丐丕賱 丕賱匕賷 賷噩賷亘 毓賳賴 丕賱賲丐賱賮 賮賷 鬲丨賱賷賱 卮丕賲賱 賱兀夭賲丞 丕賱丨囟丕乇丞 丕賱丨丿賷孬丞. 賵賴賵 亘匕賱賰 賷賯丿賲 亘乇賳丕賲噩丕賸 賲賮氐賱丕賸 賵賲夭賷丿丕賸 賲賳 兀噩賱 孬賵乇丞 賳賮爻賷丞 賵丕噩鬲賲丕毓賷丞 賱廿賳賯丕匕 賰賵賰亘賳丕 丕賱賲賴丿丿 亘丕賱丿賲丕乇
兀賲丕 丕賱兀爻賱賵亘 丕賱孬丕賳賷貙 賵賴賵 丕賱兀爻賱賵亘 丕賱亘丿賷賱貙 賮廿賳賴 賷鬲噩賴 賳丨賵 丕賱賰賷賳賵賳丞貙 賵賷鬲噩賱賶 賮賷 丕賱卮毓賵乇 亘賲鬲毓丞 丕賱鬲噩乇亘丞 丕賱賲卮鬲乇賰丞貙 賵丕賱賯賷丕賲 亘丕賱兀毓賲丕賱 丕賱賲賳鬲噩丞 丨賯丕賸. 賵賷鬲兀氐賱 賴匕丕 丕賱兀爻賱賵亘 賮賷 丕賱丨亘 賵賮賷 爻賲賵 丕賱賯賷賲 丕賱廿賳爻丕賳賷丞 毓賱賶 丕賱賯賷賲 丕賱賲丕丿賷丞. 賵毓賱賶 賴匕丕 賷乇賶 丕賱賲丐賱賮 賮賷 賴匕丕 丕賱賰鬲丕亘 丕賱賲孬賷乇 兀賳 丕賱賳賲胤 丕賱鬲賲賱賰賷" 爻賵賮 賷丿賮毓 丕賱毓丕賱賲 廿賱賶 丨丕賮丞 丕賱賴丕賵賷丞 賲賳 丕賱賳丕丨賷丞 丕賱亘賷卅賷丞 賵丕賱賳賮爻賷丞" 賲賳亘賴丕 毓賱賶 兀賳 賳賲胤 丕賱賰賷賳賵賳丞 賴賵 丕賱亘丿賷賱貙 賵賴賵 丕賱爻亘賷賱 丕賱賵丨賷丿 賱鬲噩賳賷亘 丕賱廿賳爻丕賳賷丞 丕賱賵賯賵毓 賮賷 丕賱賰丕乇孬丞.
賳鬲賲賱賰 兀賵 賳賰賵賳責 賴匕丕 賴賵 丕賱爻丐丕賱 丕賱匕賷 賷噩賷亘 毓賳賴 丕賱賲丐賱賮 賮賷 鬲丨賱賷賱 卮丕賲賱 賱兀夭賲丞 丕賱丨囟丕乇丞 丕賱丨丿賷孬丞. 賵賴賵 亘匕賱賰 賷賯丿賲 亘乇賳丕賲噩丕賸 賲賮氐賱丕賸 賵賲夭賷丿丕賸 賲賳 兀噩賱 孬賵乇丞 賳賮爻賷丞 賵丕噩鬲賲丕毓賷丞 賱廿賳賯丕匕 賰賵賰亘賳丕 丕賱賲賴丿丿 亘丕賱丿賲丕乇
217 pages, Paperback
First published January 1, 1976
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24432 people want to read
About the author
Erich Fromm
560听books5,092听followersErich Fromm, Ph.D. (Sociology, University of Heidelberg, 1922) was a German-American social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was a German Jew who fled the Nazi regime and settled in the United States. He was one of the founders of The William Alanson White Institute of Psychiatry, Psychoanalysis and Psychology in New York City and was associated with the Frankfurt School of critical theory.
Fromm explored the interaction between psychology and society, and held various professorships in psychology in the U.S. and Mexico in the mid-20th century.
Fromm's theory is a rather unique blend of Freud and Marx. Freud, of course, emphasized the unconscious, biological drives, repression, and so on. In other words, Freud postulated that our characters were determined by biology. Marx, on the other hand, saw people as determined by their society, and most especially by their economic systems.
Fromm explored the interaction between psychology and society, and held various professorships in psychology in the U.S. and Mexico in the mid-20th century.
Fromm's theory is a rather unique blend of Freud and Marx. Freud, of course, emphasized the unconscious, biological drives, repression, and so on. In other words, Freud postulated that our characters were determined by biology. Marx, on the other hand, saw people as determined by their society, and most especially by their economic systems.
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March 23, 2021
ESSERE E AVERE
Marinus Van Reymerswaele - Il banchiere con sua moglie (1539). Museo del Prado, Madrid
Un saggio che purtroppo anche pi霉 di cinquant鈥檃nni dopo la pubblicazione 猫 in qualche modo drammaticamente attuale. All鈥檈poca era una specie di must, gran successo.
Eppure la tesi di fondo 猫 semplice, perfino banale: l鈥檃vere da una parte, e quindi il possesso, e dunque il benessere economico come unica strada verso la felicit脿 e la soddisfazione, gli status symbol e l鈥檃pparenza esteriore per arrivare alla serenit脿 interiore; l鈥檈ssere invece significa vivere ci貌 che siamo e vogliamo essere, raggiungere un鈥檌dentit脿 pi霉 autentica, sviluppare la propria libert脿 e creativit脿.
Sandro BotticellI: Nascita di Venere (1483鈥�1485). Galleria degli Uffizi, Firenze.
Ora, messa in questo modo antitetico suona abbastanza puerile, la contrapposizione manichea non giova al quesito, chiaro che c鈥櫭� del buono da entrambe le parti e coniugare le due ipotesi, essere e avere insieme, sarebbe la formula ideale.
Ma nel pieno del boom economico post secondo dopoguerra, quando il capitalismo sventolava bandiere a se stesso e si presentava come unica strada percorribile per la felicit脿 e il benessere (incluso quello dello spirito), strada contrapposta al cupo e infelice e repressivo comunismo, la tesi di Fromm suonava meno scontata.
Ora che da trenta e passa anni il capitalismo sta mostrando il suo vero volto prosperando su un numero sempre pi霉 esteso di poveri, affamati, esclusi, schiacciati, ora che la classe media 猫 sempre pi霉 bassa, vien quasi voglia di rispolverarla.
William Hogarth: The Tavern Scene (1732-1735). Sir John Soane鈥檚 Museum, Londra.
Marinus Van Reymerswaele - Il banchiere con sua moglie (1539). Museo del Prado, Madrid
Un saggio che purtroppo anche pi霉 di cinquant鈥檃nni dopo la pubblicazione 猫 in qualche modo drammaticamente attuale. All鈥檈poca era una specie di must, gran successo.
Eppure la tesi di fondo 猫 semplice, perfino banale: l鈥檃vere da una parte, e quindi il possesso, e dunque il benessere economico come unica strada verso la felicit脿 e la soddisfazione, gli status symbol e l鈥檃pparenza esteriore per arrivare alla serenit脿 interiore; l鈥檈ssere invece significa vivere ci貌 che siamo e vogliamo essere, raggiungere un鈥檌dentit脿 pi霉 autentica, sviluppare la propria libert脿 e creativit脿.
Sandro BotticellI: Nascita di Venere (1483鈥�1485). Galleria degli Uffizi, Firenze.
Ora, messa in questo modo antitetico suona abbastanza puerile, la contrapposizione manichea non giova al quesito, chiaro che c鈥櫭� del buono da entrambe le parti e coniugare le due ipotesi, essere e avere insieme, sarebbe la formula ideale.
Ma nel pieno del boom economico post secondo dopoguerra, quando il capitalismo sventolava bandiere a se stesso e si presentava come unica strada percorribile per la felicit脿 e il benessere (incluso quello dello spirito), strada contrapposta al cupo e infelice e repressivo comunismo, la tesi di Fromm suonava meno scontata.
Ora che da trenta e passa anni il capitalismo sta mostrando il suo vero volto prosperando su un numero sempre pi霉 esteso di poveri, affamati, esclusi, schiacciati, ora che la classe media 猫 sempre pi霉 bassa, vien quasi voglia di rispolverarla.
William Hogarth: The Tavern Scene (1732-1735). Sir John Soane鈥檚 Museum, Londra.
May 24, 2011
To have or to be? Well, it鈥檚 simple really. To be, of course. To be rich!
Now, jokes aside.
I don鈥檛 normally read philosophical books because I share Lara's, from Doctor Zhivago, view on philosophy. She says: "I am not fond of philosophical essays. I think a little philosophy should be added to life and art by way of spice, but to make it one's speciality seems to me as strange as feeding on nothing but pickles"
Philosophy is, to me, a kind of brain game. A little like Sudoku, only with ideas instead of numbers. And what鈥檚 the point of looking at someone鈥檚 solved Sudoku? Yes, it all tallies up, well done, but what am I supposed to be getting out of it?
For this OCD reason or another I decided to tackle this jar of pickles.
As per the title, Fromm talks about two modes of living 鈥� through 鈥榟aving鈥� and through 鈥榖eing鈥�. You probably already have some general idea of what these two modes are. Fromm鈥檚 definitions are the common sense鈥檚 definitions only phrased in longer words
Fromm insists we are currently in crisis (or we were in the 70s but I assume it has got worse since then) and if we don鈥檛 do something about it and quick, not only will we be unhappy but we will bring the end of the world upon us! (Also apparently it is today 鈥� May 21st,2011.)
At the same time, he presents us with the long history of consumerism, disease as old as the humankind itself. He goes from Old Testament to Jesus, from Meister Eckhert to Marx and analyses views on 鈥榟aving鈥� and 鈥榖eing鈥� throughout centuries. That鈥檚 the strongest part of the book, because later Fromm plunges into moaning and rambling.
He gets a bit paranoid and even insists that the fact we say 鈥榤y dentist鈥� or 鈥榤y lawyer鈥� indicates our obsession with possessing things and people.
Basically, everything would be a lot better if we stopped chasing after things and start 鈥榖eing鈥� instead. He even postulates that the fear of death would desert us if we do that. According to Fromm, we fear dying because we fear losing all things we鈥榲e accumulated such as status, houses, cars, wives, husbands, children etc. Fair enough, indeed we lose all that when we die but I don鈥檛 see how turning to 鈥榖eing鈥� would save us from the fear of death. When we die, we essentially cease to be as much as we cease to 鈥榟ave鈥�. So what鈥檚 your point again, Mr Fromm? No wonder that chapter was only a page long.
He also condemns any rivalry, like, God forbid, the Olympic Games. How he imagines humankind without rivalry is beyond me but he wouldn鈥檛 be the first Utopian like that.
He talks about how we have created a religion out of possessions. I thought he was going overboard with this, I certainly don鈥檛 pray to my Kindle, but then I read this:
So maybe he has a point.
He says that we are a society of people permanently unhappy, lonely, fearful, depressed, destructive, addicted鈥� Wow. Really, are we? And when it comes to fearful I doubt we have anything on people from the Middle Ages who lived in the constant fear of Heaven鈥檚 wrath.
He explains that consumerism leads to unhappiness because nothing will satisfy us. We can have all the finest things, we get the best food, we collect lovers, we even want wives, husbands, then we want children but we will never be happy if we consider all these things in categories of 鈥榟aving鈥� because this kind of need is insatiable. This is a sound argument but Pierces put it so much better in 3 and a half minute and the most complicated word they use is 鈥榤茅nage 脿 trois鈥�:
So while he obviously makes sense at times, we shouldn鈥檛 do all that he wants us to do or life would get rather tiresome, literature would cease to exist and the civilisation would return to its initial hunting-gathering stage. I am going to keep my possessions, I like them very much, thank you.
Nonetheless, he did win me over just a little bit at some point. I even thought: 鈥渉ey, maybe I can stop hoarding books like a madwoman if that鈥檚 going to save the world.鈥� Just when I thought good old Fromm is maybe not completely stupid after all he came with his last chapter where he offered his own ideas on how to save the planet. He went straight up loco. Listen to this:
Fromm says that there has been very little effort put into studying and experimenting with new social/political systems. (I beg to differ; I think there has been quite enough. My country, for example, lost 50 years to one of those experiments.)
Here is what we should do:
First we all need to admit we have a problem and that we are unhappy. Then a true change in our characters will occur. Once that is done, more changes in the political structure should be implemented, as follows.
There should be a council created that would assess utility of ALL the products entering the market, and products that are not found to have any utilitarian value but that only drive people to unbridled consumerism would have to be distributed with special warnings. 鈥淭he Council of mentally safe products warns: Gucci bags will eventually make you, and those around you, very unhappy鈥�. This council will be made up of psychologists, anthropologists, philosophers and theologians.
Meanwhile the government will subsidize the production of all the useful products until people start buying them and the subsiding will no longer be necessary. Though, of course, Fromm admits that the biggest difficulty lies in making the consumers realise that they are
against consumerism.
There should also be created hundreds (!) of groups counting about 500 members each which would then be supplied with all the necessary data so they can debate and vote on all the matters regarding economy, international affairs, health, education and other aspects of common interest. Those groups will, of course, be free from any external influence or pressure.
There will also be a guaranteed annual income for EVERYONE, so no one will have to be stuck in a job they hate in fear of starvation. Fromm says that guaranteed annual income will give everyone freedom and independence and THAT鈥檚 why so far no system has had the guts to adopt it.
Except for that, there should also be created Cultural Council that would hire about 100 people and be generously financed so it can commission all sort of specialist research and advise the government. It would also be in charge in gathering ALL the information and news and presenting it to the citizens in an objective manner (as newspapers and other traditional media cannot be trusted in that matter). It would supervise a big group of journalists who would supply all that objective information.
That鈥檚 just bananas. Well, at least that would solve for good the problem of unemployment.
*I read this book in Polish translation so my (para)phrasing might not be accurate.
Now, jokes aside.
I don鈥檛 normally read philosophical books because I share Lara's, from Doctor Zhivago, view on philosophy. She says: "I am not fond of philosophical essays. I think a little philosophy should be added to life and art by way of spice, but to make it one's speciality seems to me as strange as feeding on nothing but pickles"
Philosophy is, to me, a kind of brain game. A little like Sudoku, only with ideas instead of numbers. And what鈥檚 the point of looking at someone鈥檚 solved Sudoku? Yes, it all tallies up, well done, but what am I supposed to be getting out of it?
For this OCD reason or another I decided to tackle this jar of pickles.
As per the title, Fromm talks about two modes of living 鈥� through 鈥榟aving鈥� and through 鈥榖eing鈥�. You probably already have some general idea of what these two modes are. Fromm鈥檚 definitions are the common sense鈥檚 definitions only phrased in longer words
Fromm insists we are currently in crisis (or we were in the 70s but I assume it has got worse since then) and if we don鈥檛 do something about it and quick, not only will we be unhappy but we will bring the end of the world upon us! (Also apparently it is today 鈥� May 21st,2011.)
At the same time, he presents us with the long history of consumerism, disease as old as the humankind itself. He goes from Old Testament to Jesus, from Meister Eckhert to Marx and analyses views on 鈥榟aving鈥� and 鈥榖eing鈥� throughout centuries. That鈥檚 the strongest part of the book, because later Fromm plunges into moaning and rambling.
He gets a bit paranoid and even insists that the fact we say 鈥榤y dentist鈥� or 鈥榤y lawyer鈥� indicates our obsession with possessing things and people.
Basically, everything would be a lot better if we stopped chasing after things and start 鈥榖eing鈥� instead. He even postulates that the fear of death would desert us if we do that. According to Fromm, we fear dying because we fear losing all things we鈥榲e accumulated such as status, houses, cars, wives, husbands, children etc. Fair enough, indeed we lose all that when we die but I don鈥檛 see how turning to 鈥榖eing鈥� would save us from the fear of death. When we die, we essentially cease to be as much as we cease to 鈥榟ave鈥�. So what鈥檚 your point again, Mr Fromm? No wonder that chapter was only a page long.
He also condemns any rivalry, like, God forbid, the Olympic Games. How he imagines humankind without rivalry is beyond me but he wouldn鈥檛 be the first Utopian like that.
He talks about how we have created a religion out of possessions. I thought he was going overboard with this, I certainly don鈥檛 pray to my Kindle, but then I read this:
So maybe he has a point.
He says that we are a society of people permanently unhappy, lonely, fearful, depressed, destructive, addicted鈥� Wow. Really, are we? And when it comes to fearful I doubt we have anything on people from the Middle Ages who lived in the constant fear of Heaven鈥檚 wrath.
He explains that consumerism leads to unhappiness because nothing will satisfy us. We can have all the finest things, we get the best food, we collect lovers, we even want wives, husbands, then we want children but we will never be happy if we consider all these things in categories of 鈥榟aving鈥� because this kind of need is insatiable. This is a sound argument but Pierces put it so much better in 3 and a half minute and the most complicated word they use is 鈥榤茅nage 脿 trois鈥�:
So while he obviously makes sense at times, we shouldn鈥檛 do all that he wants us to do or life would get rather tiresome, literature would cease to exist and the civilisation would return to its initial hunting-gathering stage. I am going to keep my possessions, I like them very much, thank you.
Nonetheless, he did win me over just a little bit at some point. I even thought: 鈥渉ey, maybe I can stop hoarding books like a madwoman if that鈥檚 going to save the world.鈥� Just when I thought good old Fromm is maybe not completely stupid after all he came with his last chapter where he offered his own ideas on how to save the planet. He went straight up loco. Listen to this:
Fromm says that there has been very little effort put into studying and experimenting with new social/political systems. (I beg to differ; I think there has been quite enough. My country, for example, lost 50 years to one of those experiments.)
Here is what we should do:
First we all need to admit we have a problem and that we are unhappy. Then a true change in our characters will occur. Once that is done, more changes in the political structure should be implemented, as follows.
There should be a council created that would assess utility of ALL the products entering the market, and products that are not found to have any utilitarian value but that only drive people to unbridled consumerism would have to be distributed with special warnings. 鈥淭he Council of mentally safe products warns: Gucci bags will eventually make you, and those around you, very unhappy鈥�. This council will be made up of psychologists, anthropologists, philosophers and theologians.
Meanwhile the government will subsidize the production of all the useful products until people start buying them and the subsiding will no longer be necessary. Though, of course, Fromm admits that the biggest difficulty lies in making the consumers realise that they are
against consumerism.
There should also be created hundreds (!) of groups counting about 500 members each which would then be supplied with all the necessary data so they can debate and vote on all the matters regarding economy, international affairs, health, education and other aspects of common interest. Those groups will, of course, be free from any external influence or pressure.
There will also be a guaranteed annual income for EVERYONE, so no one will have to be stuck in a job they hate in fear of starvation. Fromm says that guaranteed annual income will give everyone freedom and independence and THAT鈥檚 why so far no system has had the guts to adopt it.
Except for that, there should also be created Cultural Council that would hire about 100 people and be generously financed so it can commission all sort of specialist research and advise the government. It would also be in charge in gathering ALL the information and news and presenting it to the citizens in an objective manner (as newspapers and other traditional media cannot be trusted in that matter). It would supervise a big group of journalists who would supply all that objective information.
That鈥檚 just bananas. Well, at least that would solve for good the problem of unemployment.
*I read this book in Polish translation so my (para)phrasing might not be accurate.
June 10, 2017
賲賳 兀賴賲 賵兀賲鬲毓 丕賱賰鬲亘 丕賱鬲賶 賯乇兀鬲賴丕
丕賱毓賳賵丕賳 丕賱兀氐賱賶 兀賰孬乇 丿賱丕賱丞 毓賱賶 丕賱賲賵囟賵毓 : 兀賳 賳鬲賲賱賰 兀賵 兀賳 賳賰賵賳
To be or to have
賷鬲丨丿孬 丕賱賲丐賱賮 毓賳 賳賲胤賷賳 賱賱丨賷丕丞 賷賲賰賳 兀賳 賷賳賯爻賲 廿賱賷賴丕 丕賱賳丕爻 賵亘丕賱胤亘毓 賷賲賰賳 兀賳 賷賰賵賳 賱丿賶 丕賱卮禺氐 丕賱賵丕丨丿 丕賱賳賲胤賷賳 賲毓丕 賮賶 賲噩丕賱丕鬲 賲禺鬲賱賮丞 賲賳 丨賷丕鬲賴
賳賲胤 丕賱鬲賲賱賰 賴賵 丕賱賳賲胤 丕賱廿爻鬲賴賱丕賰賶 丨鬲賶 賱賵 賰丕賳 賮賶 丕賱孬賯丕賮丞 兀賵 丕賱丿賷賳 兀賵 丕賱鬲毓丕賲賱丕鬲 : 丕賱乇睾亘丞 賮賶 丕賱廿爻鬲丨賵丕匕 毓賱賶 丕賱兀卮賷丕亍 賵鬲賲賱賰賴丕 兀賵 丕賱乇睾亘丞 賮賶 丕賱廿賰鬲賳丕夭 賵丕賱爻賷胤乇丞 毓賱賶 丕賱賳丕爻 兀賵 丨鬲賶 丕賱賲毓賱賵賲丕鬲 賵丕賱賲毓乇賮丞. 兀賷囟丕 丕賱鬲丿賷賳 丕賱卮賰賱賶 丕賱馗丕賴乇賶
賮賶 賲賯丕亘賱 賴匕丕 賳賲胤 丕賱賵噩賵丿 丕賱匕賶 賮賷賴 賷賴鬲賲 丕賱廿賳爻丕賳 亘賳賵毓賷丞 毓賱丕賯丕鬲賴 賲毓 丕賱賳丕爻 賵丕賱兀卮賷丕亍 賵賷胤賵乇 賳賮爻賴 賵賷賳賲賵 賳賮爻賷丕 賵乇賵丨賷丕 賵兀禺賱丕賯賷丕 賲賳 禺賱丕賱 賴匕賴 丕賱毓賱丕賯丕鬲
賮賴賱 賳賴鬲賲 兀賳 賳鬲賲賱賰 丕賱賳丕爻 賵丕賱兀卮賷丕亍 賵丕賱兀賮賰丕乇 賵丕賱賰鬲亘 賵丕賱賲毓乇賮丞 兀賲 兀賳賳丕 賳賴鬲賲 亘賵噩賵丿賳丕 賵鬲胤賵賷乇 兀賳賮爻賳丕 賲賳 禺賱丕賱 賲毓乇賮鬲賳丕 丕賱丨賯丞 亘兀賳賮爻賳丕 賵 亘丕賱賳丕爻 賰賲丕 賴賲 賵亘丕賱兀卮賷丕亍 賲賳 丨賵賱賳丕 亘丿賵賳 賲丨丕賵賱丞 賲賳丕 賱廿賲鬲賱丕賰賴丕 兀賵 丕賱爻賷胤乇丞 毓賱賷賴丕 責
賱賷賳賰 賱鬲賳夭賷賱 丕賱賰鬲丕亘
丕賱毓賳賵丕賳 丕賱兀氐賱賶 兀賰孬乇 丿賱丕賱丞 毓賱賶 丕賱賲賵囟賵毓 : 兀賳 賳鬲賲賱賰 兀賵 兀賳 賳賰賵賳
To be or to have
賷鬲丨丿孬 丕賱賲丐賱賮 毓賳 賳賲胤賷賳 賱賱丨賷丕丞 賷賲賰賳 兀賳 賷賳賯爻賲 廿賱賷賴丕 丕賱賳丕爻 賵亘丕賱胤亘毓 賷賲賰賳 兀賳 賷賰賵賳 賱丿賶 丕賱卮禺氐 丕賱賵丕丨丿 丕賱賳賲胤賷賳 賲毓丕 賮賶 賲噩丕賱丕鬲 賲禺鬲賱賮丞 賲賳 丨賷丕鬲賴
賳賲胤 丕賱鬲賲賱賰 賴賵 丕賱賳賲胤 丕賱廿爻鬲賴賱丕賰賶 丨鬲賶 賱賵 賰丕賳 賮賶 丕賱孬賯丕賮丞 兀賵 丕賱丿賷賳 兀賵 丕賱鬲毓丕賲賱丕鬲 : 丕賱乇睾亘丞 賮賶 丕賱廿爻鬲丨賵丕匕 毓賱賶 丕賱兀卮賷丕亍 賵鬲賲賱賰賴丕 兀賵 丕賱乇睾亘丞 賮賶 丕賱廿賰鬲賳丕夭 賵丕賱爻賷胤乇丞 毓賱賶 丕賱賳丕爻 兀賵 丨鬲賶 丕賱賲毓賱賵賲丕鬲 賵丕賱賲毓乇賮丞. 兀賷囟丕 丕賱鬲丿賷賳 丕賱卮賰賱賶 丕賱馗丕賴乇賶
賮賶 賲賯丕亘賱 賴匕丕 賳賲胤 丕賱賵噩賵丿 丕賱匕賶 賮賷賴 賷賴鬲賲 丕賱廿賳爻丕賳 亘賳賵毓賷丞 毓賱丕賯丕鬲賴 賲毓 丕賱賳丕爻 賵丕賱兀卮賷丕亍 賵賷胤賵乇 賳賮爻賴 賵賷賳賲賵 賳賮爻賷丕 賵乇賵丨賷丕 賵兀禺賱丕賯賷丕 賲賳 禺賱丕賱 賴匕賴 丕賱毓賱丕賯丕鬲
賮賴賱 賳賴鬲賲 兀賳 賳鬲賲賱賰 丕賱賳丕爻 賵丕賱兀卮賷丕亍 賵丕賱兀賮賰丕乇 賵丕賱賰鬲亘 賵丕賱賲毓乇賮丞 兀賲 兀賳賳丕 賳賴鬲賲 亘賵噩賵丿賳丕 賵鬲胤賵賷乇 兀賳賮爻賳丕 賲賳 禺賱丕賱 賲毓乇賮鬲賳丕 丕賱丨賯丞 亘兀賳賮爻賳丕 賵 亘丕賱賳丕爻 賰賲丕 賴賲 賵亘丕賱兀卮賷丕亍 賲賳 丨賵賱賳丕 亘丿賵賳 賲丨丕賵賱丞 賲賳丕 賱廿賲鬲賱丕賰賴丕 兀賵 丕賱爻賷胤乇丞 毓賱賷賴丕 責
賱賷賳賰 賱鬲賳夭賷賱 丕賱賰鬲丕亘
July 24, 2018
賲賯丿賲赖
噩丕蹖蹖 (賮讴乇 讴賳賲 蹖讴蹖 丕夭 賲賯丕賱賴 賴丕蹖 鬲乇噩賲丕賳 亘賵丿貙 賲鬲兀爻賮丕賳賴 賮乇丕賲賵卮 讴乇丿賴 丕賲) 賳賵卮鬲賴 亘賵丿 讴賴 爻亘讴 夭賳丿诏蹖 睾乇亘蹖 胤蹖 氐丿 爻丕賱賴 丕禺蹖乇貙 鬲睾蹖蹖乇蹖 亘賳蹖丕丿蹖 讴乇丿賴 丕爻鬲. 丿乇 丕乇賵倬丕蹖 賯乇賳 賳賵夭丿賴賲貙 丕爻丕爻 夭賳丿诏蹖 丕賳爻丕賳 睾乇亘蹖 "夭賳丿诏蹖 亘乇丕蹖 丿蹖诏乇丕賳" 亘賵丿貙 蹖丕 夭賳丿诏蹖 亘乇丕蹖 賳賲賵丿賳. 賳賲賵丿 丕蹖賳 爻亘讴 夭賳丿诏蹖貙 賲乇讴夭蹖鬲 丕鬲丕賯 倬匕蹖乇丕蹖蹖 丿乇 禺丕賳賴 亘賵丿貙 丕鬲丕賯蹖 倬乇 丕夭 鬲噩賲賱丕鬲 賵 夭乇賯 賵 亘乇賯 賴丕貙 亘丕 賲蹖夭賴丕蹖 睾匕丕禺賵乇蹖 丿賵丕夭丿賴 賳賮乇賴貙 亘丕 馗乇賵賮 賳賯乇賴貙 亘丕 賲蹖夭賴丕蹖 賲鬲毓丿丿 亘乇丕蹖 趩丕蹖 賵...
丿乇 乇賲丕賳 賴丕蹖 賯乇賳 賳賵夭丿賴賲蹖 賴賲 賲蹖 鬲賵丕賳 丕夭 丕蹖賳 爻亘讴 夭賳丿诏蹖 爻乇丕睾 诏乇賮鬲: 噩賵丕賳 賯賴乇賲丕賳 丿丕爻鬲丕賳貙 丕夭 賮乇胤 亘蹖 倬賵賱蹖 睾匕丕 亘乇丕蹖 禺賵乇丿賳 賳丿丕乇丿 賵 乇賵夭賴丕 诏乇爻賳诏蹖 賲蹖 讴卮丿貙 丕賲丕 禺丿賲鬲讴丕乇蹖 丿丕乇丿 讴賴 賴乇 乇賵夭 氐亘丨 亘賴 丕賵 讴賲讴 賲蹖 讴賳丿 賱亘丕爻 賴丕蹖 丌賳 趩賳丕賳蹖 丕卮 乇丕 亘倬賵卮丿貨 賱亘丕爻 亘賴 賯丿乇蹖 倬乇 鬲噩賲賱丕鬲 丕爻鬲 讴賴 蹖讴 賳賮乇蹖 賳賲蹖 卮賵丿 倬賵卮蹖丿. 賵 賳賵蹖爻賳丿賴 賴賲 讴賵趩讴 鬲乇蹖賳 丕毓鬲乇丕囟蹖 亘賴 丕蹖賳 乇爻賲 賳賲蹖 讴賳丿 - 丌賳 賴賲 賳賵蹖爻賳丿賴 賴丕蹖 賲毓鬲乇囟 亘賴 賴賲賴 趩蹖夭 毓氐乇 乇賲丕賳鬲蹖讴 - 丕賳诏丕乇 讴賴 趩蹖夭蹖 讴丕賲賱丕賸 胤亘蹖毓蹖 丕爻鬲.
丕賲丕 丕爻丕爻 夭賳丿诏蹖 丕賳爻丕賳 睾乇亘蹖 丿乇 賯乇賳 亘蹖爻鬲賲貙 "夭賳丿诏蹖 亘乇丕蹖 禺賵丿" 丕爻鬲貙 蹖丕 夭賳丿诏蹖 亘乇丕蹖 亘賵丿賳. 賳賲賵丿 丕蹖賳 爻亘讴 夭賳丿诏蹖貙 丌賳 讴賴 丌卮倬夭禺丕賳賴 賲乇讴夭 禺丕賳賴 卮丿賴貙 亘禺卮 賯丕亘賱 鬲賵噩賴蹖 丕夭 賲禺丕乇噩 禺丕賳賴 氐乇賮 丌卮倬夭禺丕賳賴 賲蹖 卮賵丿 賵 賲蹖夭 睾匕丕禺賵乇蹖 亘賴 丌卮倬夭禺丕賳賴 賲賳鬲賯賱 卮丿賴. 丿乇 丨丕賱蹖 讴賴 賱亘丕爻 賴丕 賵 鬲噩賲賱丕鬲 丕囟丕賮蹖 丨匕賮 卮丿賴 丕爻鬲貙 丕賳賵丕毓 乇爻鬲賵乇丕賳 賴丕 賵 鬲賮乇蹖丨丕鬲 丿蹖诏乇 乇賵丕噩 蹖丕賮鬲賴. 丕蹖賳 鬲睾蹖蹖乇 爻亘讴 夭賳丿诏蹖貙 丕鬲賮丕賯蹖 賳蹖爻鬲. 亘賱讴賴 乇蹖卮賴 賴丕蹖卮 乇丕 亘丕蹖丿 丿乇 噩賳亘卮 賴丕蹖 丿賴賴 倬賳噩丕賴 賵 卮氐鬲 噩爻鬲. 夭賲丕賳蹖 讴賴 噩賵丕賳丕賳貙 丿賱夭丿賴 賵 亘蹖夭丕乇 丕夭 夭賳丿诏蹖 亘蹖 乇賵丨 亘賵乇跇賵丕夭蹖 亘賴 賴蹖倬蹖 诏乇蹖貙 亘賴 噩賴丕賳诏乇丿蹖貙 亘賴 夭蹖爻鬲賳 丿乇 賲丕卮蹖賳 賴丕蹖 爻賮乇蹖 賵 賲氐乇賮 賲賵丕丿 賲禺丿乇 乇賵蹖 丌賵乇丿賳丿. 丕蹖賳 丕毓鬲乇丕囟 禺丕賲 賵 丕賮乇丕胤蹖貙 賵賯鬲蹖 倬禺鬲賴 卮丿 亘賴 卮讴賱 蹖讴 爻亘讴 夭賳丿诏蹖 噩丿蹖丿 丿乇丌賲丿貙 讴賴 亘爻蹖丕乇蹖 丕夭 賳賯蹖氐賴 賴丕蹖 诏乇賵鬲爻讴 夭賳丿诏蹖 爻賳鬲蹖 睾乇亘蹖 乇丕 噩亘乇丕賳 賲蹖 讴賳丿貙 夭賳丿诏蹖 丕蹖 讴賴 丿乇 丌賳 卮丕丿 亘賵丿賳 賲賴賲 鬲乇 丕夭 卮丕丿 賳賲賵丿賳 丕爻鬲.
丿丕卮鬲賳 蹖丕 亘賵丿賳責
賳賵蹖爻賳丿賴 丿乇 賲乇夭 噩賴丕賳蹖 乇賵 亘賴 夭賵丕賱 賵 噩賴丕賳蹖 讴賴 賴賳賵夭 亘賴 丿乇爻鬲蹖 夭丕丿賴 賳卮丿賴貙 賳爻賱蹖 讴賴 丕乇夭卮 賴丕蹖卮 賲賵乇丿 趩丕賱卮 賯乇丕乇 賲蹖 诏乇賮鬲 賵 賳爻賱蹖 讴賴 亘賴 丕乇夭卮 賴丕蹖 鬲丕夭賴 丕蹖 乇賵蹖 賲蹖 丌賵乇丿貙 亘賴 賲賯丕蹖爻賴 丿賵 卮蹖賵賴 夭賳丿诏蹖 賲蹖 倬乇丿丕夭丿: 丿乇 蹖讴 賳賵毓貙 鬲氐乇賾賮 賵 鬲賲賱賾讴 賵 "丿丕卮鬲賳" 丿乇 賲丨賵乇蹖鬲 丕爻鬲貙 鬲賲丕賲 賴賲賾 賵 睾賲賾 賮乇丿 丕蹖賳 丕爻鬲 讴賴 亘蹖卮鬲乇 丿丕卮鬲賴 亘丕卮丿貙 賵 禺賵蹖卮鬲賳 禺賵丿 乇丕 亘賴 丿丕卮鬲賴 賴丕蹖 禺賵丿 賲蹖 卮賳丕爻丿貙 賳賴 賮賯胤 鬲氐乇賮 倬賵賱 賵 賲丕丿蹖丕鬲貙 鬲氐乇賮 禺丕胤乇丕鬲貙 鬲氐乇賮 丕丨爻丕爻丕鬲貙 鬲氐乇賮 丕賳爻丕賳 賴丕: 鬲氐乇賮 讴乇丿賳 乇賵蹖讴乇丿蹖 丕爻鬲 讴賴 賮乇丿 丿乇 賯亘丕賱 賴賲賴 噩賴丕賳 丿乇 倬蹖卮 賲蹖 诏蹖乇丿.
賵 丿乇 賳賵毓 丿蹖诏乇貙 夭蹖爻鬲賳 賵 丕丨爻丕爻 讴乇丿賳 賵 "亘賵丿賳" 丿乇 賲丨賵乇蹖鬲 丕爻鬲貙 賮乇丿 賳賲蹖 禺賵丕賴丿 亘賴 丿丕卮鬲賴 賴丕蹖 禺賵丿 亘蹖賮夭丕蹖丿貙 亘蹖 丌賳 讴賴 丕夭 丌賳 賴丕 亘賴乇賴 丕蹖 亘亘乇丿貙 賳賲蹖 禺賵丕賴丿 丕賮乇丕丿 蹖丕 禺丕胤乇丕鬲 賵 丕丨爻丕爻丕鬲 乇丕 鬲賲賱讴 讴賳丿貙 賲蹖 禺賵丕賴丿 丌賳 賴丕 乇丕 夭賳丿诏蹖 讴賳丿. 亘賵丿賳 乇賵蹖讴乇丿 賮乇丿 丕爻鬲 丿乇 賯亘丕賱 噩賴丕賳.
賲丐賱賮 丕亘鬲丿丕 丕蹖賳 丿賵 賳诏乇卮 乇丕 鬲毓乇蹖賮 賲蹖 讴賳丿貙 爻倬爻 噩賱賵賴 賴丕蹖 賲禺鬲賱賮 丕蹖賳 丿賵 賳诏乇卮 丿乇 乇賮鬲丕乇賴丕蹖 賴乇 乇賵夭賴 蹖 賲丕 乇丕 亘丕夭 賲蹖 賳賲丕蹖丿貙 爻倬爻 倬蹖卮賳賴丕丿賴丕蹖蹖 毓乇囟賴 賲蹖 讴賳丿 讴賴 趩诏賵賳賴 賲蹖 鬲賵丕賳蹖賲 賴乇 趩賴 亘蹖卮鬲乇 亘賴 爻賲鬲 "亘賵丿賳" 亘乇賵蹖賲貙 趩乇丕 讴賴 "丿丕卮鬲賳" 鬲賳賴丕 賳丕乇囟丕蹖鬲蹖 丕蹖 丕亘丿蹖 丿乇 倬蹖 丿丕乇丿.
賲賳
讴鬲丕亘 賲丕賳賳丿 讴鬲丕亘 丿蹖诏乇 丕乇蹖讴 賮乇賵賲 亘爻蹖丕乇 禺賵丕賳丿賳蹖 亘賵丿. 鬲丨賱蹖賱 賴丕蹖 毓賲蹖賯 賮乇賵賲 丕夭 倬丿蹖丿賴 賴丕蹖 賴乇 乇賵夭賴貙 賵 丿蹖丿诏丕賴 丕賳爻丕賳 賲丿丕乇丕賳賴 賵 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻鬲蹖 丕賵貙 亘蹖 丕賳丿丕夭賴 噩匕丕亘 丕爻鬲. 丕賲丕 賴乇 丿賵 讴鬲丕亘 賳賯氐 毓賲丿賴 丕蹖 丿丕乇賳丿: 賳丕賲爻鬲賳丿 亘賵丿賳. 丿乇 讴鬲丕亘 亘賴 噩夭 丕乇噩丕毓丕鬲蹖 亘賴 賮乇賵蹖丿 賵 賲丕乇讴爻 賵 賲爻蹖丨 賵 亘賵丿丕 賵 趩賳丿 卮禺氐蹖鬲 賲卮丕亘賴貙 丕乇噩丕毓 毓賱賲蹖 亘賴 賲賯丕賱賴 蹖丕 丌夭賲丕蹖卮 蹖丕 賲胤丕賱毓賴 禺丕氐蹖 賲賵噩賵丿 賳蹖爻鬲. 賵 丕蹖賳 亘賴 氐丨鬲 賵 丕毓鬲亘丕乇 鬲丨賱蹖賱 賴丕蹖 夭蹖亘丕蹖 賮乇賵賲貙 禺丿卮賴 賵丕乇丿 賲蹖 讴賳丿.
丕賵賱蹖賳 亘丕乇 賵賯鬲蹖 丕蹖賳 亘丿诏賲丕賳蹖 丿乇 賲賳 丕蹖噩丕丿 卮丿 讴賴 讴爻蹖 丕賵 乇丕 亘賴 "亘丕乇亘丕乇丕 丿蹖 丌賳噩賱蹖爻" 鬲卮亘蹖賴 讴乇丿貙 賵 賴乇 趩賳丿 丿賱蹖賱蹖 讴賴 丕乇丕卅賴 讴乇丿 賲賵乇丿 倬匕蹖乇卮 賲賳 賳亘賵丿貙 賵賱蹖 賴賲蹖賳 讴丕賮蹖 亘賵丿 讴賴 亘匕乇 卮讴 丿乇 賲賳 乇蹖卮賴 亘丿賵丕賳丿. 賵賯鬲蹖 噩爻鬲噩賵蹖 賲禺鬲氐乇蹖 讴乇丿賲貙 賲鬲賵噩賴 卮丿賲 馗丕賴乇丕賸 讴鬲丕亘 賴丕蹖 賮乇賵賲 丕賲乇賵夭賴 丿乇 賲噩丕賲毓 丿丕賳卮诏丕賴蹖 趩賳丿丕賳 噩丿蹖 诏乇賮鬲賴 賳賲蹖 卮賵丿貙 賵 賴乇亘乇鬲 賲丕乇讴賵夭賴 (乇賵丕賳卮賳丕爻 賲毓乇賵賮) 丕賳鬲賯丕丿賴丕蹖蹖 噩丿蹖 讴乇丿賴 丕爻鬲 亘賴 乇賵卮 賴丕蹖 賮乇賵賲貙 賴賲趩賵賳 鬲亘丿蹖賱 讴乇丿賳 乇賵丕賳卮賳丕爻蹖 亘賴 丕禺賱丕賯.
噩丕蹖蹖 (賮讴乇 讴賳賲 蹖讴蹖 丕夭 賲賯丕賱賴 賴丕蹖 鬲乇噩賲丕賳 亘賵丿貙 賲鬲兀爻賮丕賳賴 賮乇丕賲賵卮 讴乇丿賴 丕賲) 賳賵卮鬲賴 亘賵丿 讴賴 爻亘讴 夭賳丿诏蹖 睾乇亘蹖 胤蹖 氐丿 爻丕賱賴 丕禺蹖乇貙 鬲睾蹖蹖乇蹖 亘賳蹖丕丿蹖 讴乇丿賴 丕爻鬲. 丿乇 丕乇賵倬丕蹖 賯乇賳 賳賵夭丿賴賲貙 丕爻丕爻 夭賳丿诏蹖 丕賳爻丕賳 睾乇亘蹖 "夭賳丿诏蹖 亘乇丕蹖 丿蹖诏乇丕賳" 亘賵丿貙 蹖丕 夭賳丿诏蹖 亘乇丕蹖 賳賲賵丿賳. 賳賲賵丿 丕蹖賳 爻亘讴 夭賳丿诏蹖貙 賲乇讴夭蹖鬲 丕鬲丕賯 倬匕蹖乇丕蹖蹖 丿乇 禺丕賳賴 亘賵丿貙 丕鬲丕賯蹖 倬乇 丕夭 鬲噩賲賱丕鬲 賵 夭乇賯 賵 亘乇賯 賴丕貙 亘丕 賲蹖夭賴丕蹖 睾匕丕禺賵乇蹖 丿賵丕夭丿賴 賳賮乇賴貙 亘丕 馗乇賵賮 賳賯乇賴貙 亘丕 賲蹖夭賴丕蹖 賲鬲毓丿丿 亘乇丕蹖 趩丕蹖 賵...
丿乇 乇賲丕賳 賴丕蹖 賯乇賳 賳賵夭丿賴賲蹖 賴賲 賲蹖 鬲賵丕賳 丕夭 丕蹖賳 爻亘讴 夭賳丿诏蹖 爻乇丕睾 诏乇賮鬲: 噩賵丕賳 賯賴乇賲丕賳 丿丕爻鬲丕賳貙 丕夭 賮乇胤 亘蹖 倬賵賱蹖 睾匕丕 亘乇丕蹖 禺賵乇丿賳 賳丿丕乇丿 賵 乇賵夭賴丕 诏乇爻賳诏蹖 賲蹖 讴卮丿貙 丕賲丕 禺丿賲鬲讴丕乇蹖 丿丕乇丿 讴賴 賴乇 乇賵夭 氐亘丨 亘賴 丕賵 讴賲讴 賲蹖 讴賳丿 賱亘丕爻 賴丕蹖 丌賳 趩賳丕賳蹖 丕卮 乇丕 亘倬賵卮丿貨 賱亘丕爻 亘賴 賯丿乇蹖 倬乇 鬲噩賲賱丕鬲 丕爻鬲 讴賴 蹖讴 賳賮乇蹖 賳賲蹖 卮賵丿 倬賵卮蹖丿. 賵 賳賵蹖爻賳丿賴 賴賲 讴賵趩讴 鬲乇蹖賳 丕毓鬲乇丕囟蹖 亘賴 丕蹖賳 乇爻賲 賳賲蹖 讴賳丿 - 丌賳 賴賲 賳賵蹖爻賳丿賴 賴丕蹖 賲毓鬲乇囟 亘賴 賴賲賴 趩蹖夭 毓氐乇 乇賲丕賳鬲蹖讴 - 丕賳诏丕乇 讴賴 趩蹖夭蹖 讴丕賲賱丕賸 胤亘蹖毓蹖 丕爻鬲.
丕賲丕 丕爻丕爻 夭賳丿诏蹖 丕賳爻丕賳 睾乇亘蹖 丿乇 賯乇賳 亘蹖爻鬲賲貙 "夭賳丿诏蹖 亘乇丕蹖 禺賵丿" 丕爻鬲貙 蹖丕 夭賳丿诏蹖 亘乇丕蹖 亘賵丿賳. 賳賲賵丿 丕蹖賳 爻亘讴 夭賳丿诏蹖貙 丌賳 讴賴 丌卮倬夭禺丕賳賴 賲乇讴夭 禺丕賳賴 卮丿賴貙 亘禺卮 賯丕亘賱 鬲賵噩賴蹖 丕夭 賲禺丕乇噩 禺丕賳賴 氐乇賮 丌卮倬夭禺丕賳賴 賲蹖 卮賵丿 賵 賲蹖夭 睾匕丕禺賵乇蹖 亘賴 丌卮倬夭禺丕賳賴 賲賳鬲賯賱 卮丿賴. 丿乇 丨丕賱蹖 讴賴 賱亘丕爻 賴丕 賵 鬲噩賲賱丕鬲 丕囟丕賮蹖 丨匕賮 卮丿賴 丕爻鬲貙 丕賳賵丕毓 乇爻鬲賵乇丕賳 賴丕 賵 鬲賮乇蹖丨丕鬲 丿蹖诏乇 乇賵丕噩 蹖丕賮鬲賴. 丕蹖賳 鬲睾蹖蹖乇 爻亘讴 夭賳丿诏蹖貙 丕鬲賮丕賯蹖 賳蹖爻鬲. 亘賱讴賴 乇蹖卮賴 賴丕蹖卮 乇丕 亘丕蹖丿 丿乇 噩賳亘卮 賴丕蹖 丿賴賴 倬賳噩丕賴 賵 卮氐鬲 噩爻鬲. 夭賲丕賳蹖 讴賴 噩賵丕賳丕賳貙 丿賱夭丿賴 賵 亘蹖夭丕乇 丕夭 夭賳丿诏蹖 亘蹖 乇賵丨 亘賵乇跇賵丕夭蹖 亘賴 賴蹖倬蹖 诏乇蹖貙 亘賴 噩賴丕賳诏乇丿蹖貙 亘賴 夭蹖爻鬲賳 丿乇 賲丕卮蹖賳 賴丕蹖 爻賮乇蹖 賵 賲氐乇賮 賲賵丕丿 賲禺丿乇 乇賵蹖 丌賵乇丿賳丿. 丕蹖賳 丕毓鬲乇丕囟 禺丕賲 賵 丕賮乇丕胤蹖貙 賵賯鬲蹖 倬禺鬲賴 卮丿 亘賴 卮讴賱 蹖讴 爻亘讴 夭賳丿诏蹖 噩丿蹖丿 丿乇丌賲丿貙 讴賴 亘爻蹖丕乇蹖 丕夭 賳賯蹖氐賴 賴丕蹖 诏乇賵鬲爻讴 夭賳丿诏蹖 爻賳鬲蹖 睾乇亘蹖 乇丕 噩亘乇丕賳 賲蹖 讴賳丿貙 夭賳丿诏蹖 丕蹖 讴賴 丿乇 丌賳 卮丕丿 亘賵丿賳 賲賴賲 鬲乇 丕夭 卮丕丿 賳賲賵丿賳 丕爻鬲.
丿丕卮鬲賳 蹖丕 亘賵丿賳責
賳賵蹖爻賳丿賴 丿乇 賲乇夭 噩賴丕賳蹖 乇賵 亘賴 夭賵丕賱 賵 噩賴丕賳蹖 讴賴 賴賳賵夭 亘賴 丿乇爻鬲蹖 夭丕丿賴 賳卮丿賴貙 賳爻賱蹖 讴賴 丕乇夭卮 賴丕蹖卮 賲賵乇丿 趩丕賱卮 賯乇丕乇 賲蹖 诏乇賮鬲 賵 賳爻賱蹖 讴賴 亘賴 丕乇夭卮 賴丕蹖 鬲丕夭賴 丕蹖 乇賵蹖 賲蹖 丌賵乇丿貙 亘賴 賲賯丕蹖爻賴 丿賵 卮蹖賵賴 夭賳丿诏蹖 賲蹖 倬乇丿丕夭丿: 丿乇 蹖讴 賳賵毓貙 鬲氐乇賾賮 賵 鬲賲賱賾讴 賵 "丿丕卮鬲賳" 丿乇 賲丨賵乇蹖鬲 丕爻鬲貙 鬲賲丕賲 賴賲賾 賵 睾賲賾 賮乇丿 丕蹖賳 丕爻鬲 讴賴 亘蹖卮鬲乇 丿丕卮鬲賴 亘丕卮丿貙 賵 禺賵蹖卮鬲賳 禺賵丿 乇丕 亘賴 丿丕卮鬲賴 賴丕蹖 禺賵丿 賲蹖 卮賳丕爻丿貙 賳賴 賮賯胤 鬲氐乇賮 倬賵賱 賵 賲丕丿蹖丕鬲貙 鬲氐乇賮 禺丕胤乇丕鬲貙 鬲氐乇賮 丕丨爻丕爻丕鬲貙 鬲氐乇賮 丕賳爻丕賳 賴丕: 鬲氐乇賮 讴乇丿賳 乇賵蹖讴乇丿蹖 丕爻鬲 讴賴 賮乇丿 丿乇 賯亘丕賱 賴賲賴 噩賴丕賳 丿乇 倬蹖卮 賲蹖 诏蹖乇丿.
賵 丿乇 賳賵毓 丿蹖诏乇貙 夭蹖爻鬲賳 賵 丕丨爻丕爻 讴乇丿賳 賵 "亘賵丿賳" 丿乇 賲丨賵乇蹖鬲 丕爻鬲貙 賮乇丿 賳賲蹖 禺賵丕賴丿 亘賴 丿丕卮鬲賴 賴丕蹖 禺賵丿 亘蹖賮夭丕蹖丿貙 亘蹖 丌賳 讴賴 丕夭 丌賳 賴丕 亘賴乇賴 丕蹖 亘亘乇丿貙 賳賲蹖 禺賵丕賴丿 丕賮乇丕丿 蹖丕 禺丕胤乇丕鬲 賵 丕丨爻丕爻丕鬲 乇丕 鬲賲賱讴 讴賳丿貙 賲蹖 禺賵丕賴丿 丌賳 賴丕 乇丕 夭賳丿诏蹖 讴賳丿. 亘賵丿賳 乇賵蹖讴乇丿 賮乇丿 丕爻鬲 丿乇 賯亘丕賱 噩賴丕賳.
賲丐賱賮 丕亘鬲丿丕 丕蹖賳 丿賵 賳诏乇卮 乇丕 鬲毓乇蹖賮 賲蹖 讴賳丿貙 爻倬爻 噩賱賵賴 賴丕蹖 賲禺鬲賱賮 丕蹖賳 丿賵 賳诏乇卮 丿乇 乇賮鬲丕乇賴丕蹖 賴乇 乇賵夭賴 蹖 賲丕 乇丕 亘丕夭 賲蹖 賳賲丕蹖丿貙 爻倬爻 倬蹖卮賳賴丕丿賴丕蹖蹖 毓乇囟賴 賲蹖 讴賳丿 讴賴 趩诏賵賳賴 賲蹖 鬲賵丕賳蹖賲 賴乇 趩賴 亘蹖卮鬲乇 亘賴 爻賲鬲 "亘賵丿賳" 亘乇賵蹖賲貙 趩乇丕 讴賴 "丿丕卮鬲賳" 鬲賳賴丕 賳丕乇囟丕蹖鬲蹖 丕蹖 丕亘丿蹖 丿乇 倬蹖 丿丕乇丿.
賲賳
讴鬲丕亘 賲丕賳賳丿 讴鬲丕亘 丿蹖诏乇 丕乇蹖讴 賮乇賵賲 亘爻蹖丕乇 禺賵丕賳丿賳蹖 亘賵丿. 鬲丨賱蹖賱 賴丕蹖 毓賲蹖賯 賮乇賵賲 丕夭 倬丿蹖丿賴 賴丕蹖 賴乇 乇賵夭賴貙 賵 丿蹖丿诏丕賴 丕賳爻丕賳 賲丿丕乇丕賳賴 賵 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻鬲蹖 丕賵貙 亘蹖 丕賳丿丕夭賴 噩匕丕亘 丕爻鬲. 丕賲丕 賴乇 丿賵 讴鬲丕亘 賳賯氐 毓賲丿賴 丕蹖 丿丕乇賳丿: 賳丕賲爻鬲賳丿 亘賵丿賳. 丿乇 讴鬲丕亘 亘賴 噩夭 丕乇噩丕毓丕鬲蹖 亘賴 賮乇賵蹖丿 賵 賲丕乇讴爻 賵 賲爻蹖丨 賵 亘賵丿丕 賵 趩賳丿 卮禺氐蹖鬲 賲卮丕亘賴貙 丕乇噩丕毓 毓賱賲蹖 亘賴 賲賯丕賱賴 蹖丕 丌夭賲丕蹖卮 蹖丕 賲胤丕賱毓賴 禺丕氐蹖 賲賵噩賵丿 賳蹖爻鬲. 賵 丕蹖賳 亘賴 氐丨鬲 賵 丕毓鬲亘丕乇 鬲丨賱蹖賱 賴丕蹖 夭蹖亘丕蹖 賮乇賵賲貙 禺丿卮賴 賵丕乇丿 賲蹖 讴賳丿.
丕賵賱蹖賳 亘丕乇 賵賯鬲蹖 丕蹖賳 亘丿诏賲丕賳蹖 丿乇 賲賳 丕蹖噩丕丿 卮丿 讴賴 讴爻蹖 丕賵 乇丕 亘賴 "亘丕乇亘丕乇丕 丿蹖 丌賳噩賱蹖爻" 鬲卮亘蹖賴 讴乇丿貙 賵 賴乇 趩賳丿 丿賱蹖賱蹖 讴賴 丕乇丕卅賴 讴乇丿 賲賵乇丿 倬匕蹖乇卮 賲賳 賳亘賵丿貙 賵賱蹖 賴賲蹖賳 讴丕賮蹖 亘賵丿 讴賴 亘匕乇 卮讴 丿乇 賲賳 乇蹖卮賴 亘丿賵丕賳丿. 賵賯鬲蹖 噩爻鬲噩賵蹖 賲禺鬲氐乇蹖 讴乇丿賲貙 賲鬲賵噩賴 卮丿賲 馗丕賴乇丕賸 讴鬲丕亘 賴丕蹖 賮乇賵賲 丕賲乇賵夭賴 丿乇 賲噩丕賲毓 丿丕賳卮诏丕賴蹖 趩賳丿丕賳 噩丿蹖 诏乇賮鬲賴 賳賲蹖 卮賵丿貙 賵 賴乇亘乇鬲 賲丕乇讴賵夭賴 (乇賵丕賳卮賳丕爻 賲毓乇賵賮) 丕賳鬲賯丕丿賴丕蹖蹖 噩丿蹖 讴乇丿賴 丕爻鬲 亘賴 乇賵卮 賴丕蹖 賮乇賵賲貙 賴賲趩賵賳 鬲亘丿蹖賱 讴乇丿賳 乇賵丕賳卮賳丕爻蹖 亘賴 丕禺賱丕賯.
February 2, 2015
Absolutely brilliant book. It takes a lot for a book to move me, or present a new idea that totally affects my perceptions of reality. This book got right to core of a deep-seated culturally accepted norm that was so hard to see I didn't even realize it was there. I have been aware of others talking about the alienating nature of Western culture without getting at the heart of why it is alienating. Erich Fromm makes it simple to understand; it is entirely our life-orientation towards having over being. This may seem insignificant but it is huge and influences every aspect of our lives.
Fromm contends that an orientation towards having creates a subject - object relationship with our environment. We interact with it through trying to possess it, through trying to possess property, knowledge and even people. Don't agree? Just look at these common expressions "I have a wife and two kids" or "I have a Liberal arts degree". I am the possessor they are the objects, instead of "I am a Liberal Arts major" or "I am a husband and a father of two". It seems small but it betrays how we have come to almost unconsciously define our world. It also has further implications that we enlarge and find fulfillment in our lives through not just possessing but possessing more.
It is interesting to me that upon pondering why some men physically abuse their wives I was always confounded by why the unwarranted cruelty towards the mother of their children and oftentimes best-friends. That is when after reading this it all clicked, and that for these men they view their wife and children as property "objects" and thus he can do as he pleases. I mean this even explains Jealousy. If you view relationships as property that you have, like "I have a best-friend" than you will obviously suffer from jealousy when you feel someone else has trespassed against you and your "property".
This book has caused me to seriously evaluate my own life and how much of it I spend intellectualizing and categorizing in the name of trying to possess an understanding of it. All the while neglecting to simply be fully present and live without judgement, without analysis but be completely lost inside the very present of being. I will definitely work on this.
I also enjoyed how Fromm has essentially conceptualized and 'westernized' Buddhist and even mystical christian thought, into something not only more palatable for the agnostic western student, but for the western mind in general.
"We fear, and consequently avoid, taking a step into the unknown, the uncertain; for indeed, while the step may not appear risky to us after we have taken it, before we take that step the new aspects beyond it appear very risky, and hence frightening. Only the old, the tried, is safe; or so it seems. Every new step contains the danger of failure, and that is one of the reasons people are so afraid of freedom"
"One has only to recall the wild, crazy enthusiasm with which people participated in the various wars of the past two centuries--- the readiness of millions to risk national suicide in order to protect the image of "the strongest power," or of "honor" or of profits. And for another example, consider the frenzied nationalism of people watching the contemporary Olympic Games, which allegedly serve the cause of peace. Indeed, the popularity of the Olympic Games is in itself a symbolic expression of Western paganism. They celebrate the pagan hero: the winner, the strongest, the most self-assertive".
"People who are firm believers in Christ as the great lover, the self-sacrificing God, can turn this belief, in an alienated way, into the experience that it is Jesus who loves for them. Jesus thus becomes an idol; the belief in him becomes the substitute for one's own act of loving. In a simple, unconscious formula: 'Christ does the all the loving for us; we can go on in the pattern of the Greek hero, yet we are saved because the alienated 'faith' in Christ is a substitute for the imitation of Christ"
"Finally, I believe that human beings are so deeply endowed with a need to love that acting as wolves causes us necessarily to have a guilty conscience. Our professed belief in love anesthetizes us to some degree against the pain of the unconscious feeling of guilt for being entirely without love"
"I cannot have a problem, because it is not a thing that can be owned: it, however, can have me. That is to say, I have transformed myself into "a problem" and am now owned by my creation"
"Modern consumers may identify themselves by the formula: I am = what I have and what I consume"
"The having mode of existence is not established by an alive, productive process between subject and object; it makes things of both object and subject. The relationship is one of deadness, not aliveness"
Fromm contends that an orientation towards having creates a subject - object relationship with our environment. We interact with it through trying to possess it, through trying to possess property, knowledge and even people. Don't agree? Just look at these common expressions "I have a wife and two kids" or "I have a Liberal arts degree". I am the possessor they are the objects, instead of "I am a Liberal Arts major" or "I am a husband and a father of two". It seems small but it betrays how we have come to almost unconsciously define our world. It also has further implications that we enlarge and find fulfillment in our lives through not just possessing but possessing more.
It is interesting to me that upon pondering why some men physically abuse their wives I was always confounded by why the unwarranted cruelty towards the mother of their children and oftentimes best-friends. That is when after reading this it all clicked, and that for these men they view their wife and children as property "objects" and thus he can do as he pleases. I mean this even explains Jealousy. If you view relationships as property that you have, like "I have a best-friend" than you will obviously suffer from jealousy when you feel someone else has trespassed against you and your "property".
This book has caused me to seriously evaluate my own life and how much of it I spend intellectualizing and categorizing in the name of trying to possess an understanding of it. All the while neglecting to simply be fully present and live without judgement, without analysis but be completely lost inside the very present of being. I will definitely work on this.
I also enjoyed how Fromm has essentially conceptualized and 'westernized' Buddhist and even mystical christian thought, into something not only more palatable for the agnostic western student, but for the western mind in general.
"We fear, and consequently avoid, taking a step into the unknown, the uncertain; for indeed, while the step may not appear risky to us after we have taken it, before we take that step the new aspects beyond it appear very risky, and hence frightening. Only the old, the tried, is safe; or so it seems. Every new step contains the danger of failure, and that is one of the reasons people are so afraid of freedom"
"One has only to recall the wild, crazy enthusiasm with which people participated in the various wars of the past two centuries--- the readiness of millions to risk national suicide in order to protect the image of "the strongest power," or of "honor" or of profits. And for another example, consider the frenzied nationalism of people watching the contemporary Olympic Games, which allegedly serve the cause of peace. Indeed, the popularity of the Olympic Games is in itself a symbolic expression of Western paganism. They celebrate the pagan hero: the winner, the strongest, the most self-assertive".
"People who are firm believers in Christ as the great lover, the self-sacrificing God, can turn this belief, in an alienated way, into the experience that it is Jesus who loves for them. Jesus thus becomes an idol; the belief in him becomes the substitute for one's own act of loving. In a simple, unconscious formula: 'Christ does the all the loving for us; we can go on in the pattern of the Greek hero, yet we are saved because the alienated 'faith' in Christ is a substitute for the imitation of Christ"
"Finally, I believe that human beings are so deeply endowed with a need to love that acting as wolves causes us necessarily to have a guilty conscience. Our professed belief in love anesthetizes us to some degree against the pain of the unconscious feeling of guilt for being entirely without love"
"I cannot have a problem, because it is not a thing that can be owned: it, however, can have me. That is to say, I have transformed myself into "a problem" and am now owned by my creation"
"Modern consumers may identify themselves by the formula: I am = what I have and what I consume"
"The having mode of existence is not established by an alive, productive process between subject and object; it makes things of both object and subject. The relationship is one of deadness, not aliveness"
September 8, 2019
丕賱乇睾亘丞 賮賷 丕賱丕賲鬲賱丕賰 賲賳 丕賱乇睾亘丕鬲 丕賱賲卮乇賵毓丞 賮賷 丨賷丕鬲賳丕
賱賰賳 丕賱賲卮賰賱丞 賮賷 兀賳 賷鬲丨賵賱 丕賱丕賲鬲賱丕賰 賱兀爻丕爻 兀賵 兀爻賱賵亘 丨賷丕丞 賵丕毓鬲亘丕乇賴 賲賯賷丕爻 賱賯賷賲丞 丕賱賮乇丿 (兀賷 賯賷賲丞 丕賱丕賳爻丕賳 亘賲賯丿丕乇 賲丕 賷賲賱賰賴
丕賱鬲乇賰賷夭 毓賱賶 丕賱賲賱賰賷丞 丕賱賮乇丿賷丞 賵丕賱爻毓賷 賱賱丕賲鬲賱丕賰 亘賰丕賮丞 丕賱賵爻丕卅賱 丿賵賳 兀賷 賳馗乇 兀賵 丕毓鬲亘丕乇 賱賲氐丕賱丨 丕賱丌禺乇賷賳 賵丨賯賵賯賴賲, 賵賲丕 賷鬲亘毓賴 賲賳 丕賱爻賱胤丞 賵丕賱賯賵丞 賱夭賷丕丿丞 丕賱賲賲鬲賱賰丕鬲 賵丕賱丨賮丕馗 毓賱賷賴丕
鬲卮噩賷毓 賴匕丕 丕賱賳賵毓 賲賳 丕賱鬲賲賱賰 賮賷 亘毓囟 丕賱兀賳馗賲丞 丕賱丕賯鬲氐丕丿賷丞 賵丕賱丕噩鬲賲丕毓賷丞 賷丐丿賷 廿賱賶 鬲睾賷賷乇 賮賷 卮禺氐賷丞 丕賱丕賳爻丕賳 賵爻賱賵賰賴
賷賯丿賲 丕乇賷賰 賮乇賵賲 丕賱亘丿賷賱 賱兀爻賱賵亘 丕賱鬲賲賱賰 賵賴賵 兀爻賱賵亘 丕賱賰賷賳賵賳丞 丕賱匕賷 賷毓鬲賲丿 毓賱賶 丕賱賵噩賵丿 丕賱丕賳爻丕賳賷 丕賱丨賯賷賯賷 亘賰賱 賲丕 賷鬲氐賱 亘賴 賲賳 賲卮丕乇賰丞 賵鬲賮丕毓賱 賲毓 丕賱賳丕爻 賵鬲睾賱賷亘 丕賱賯賷賲 丕賱廿賳爻丕賳賷丞
毓乇囟 丕賱賰丕鬲亘 丕賱兀爻賱賵亘賷賳 亘丿賯丞 賵兀孬乇賴賲 賮賷 丨賷丕丞 丕賱兀賮乇丕丿 賵丕賱賲噩鬲賲毓丕鬲, 賵丕爻鬲胤丕毓 兀賳 賷賵囟丨 賲爻丕賵卅 兀爻賱賵亘 丕賱鬲賲賱賰 丕賱賲丕丿賷 賵丕賱賮賰乇賷 賵丕賱卮禺氐賷
丕賱賰鬲丕亘 賱賷爻 丿毓賵丞 賱毓丿賲 丕賱丕賲鬲賱丕賰, 賵賱賰賳賴 丿毓賵丞 賱賱鬲睾賷賷乇 賵丕賱鬲丨乇乇 賲賳 毓亘亍 丕賱丕乇鬲亘丕胤 丕賱賲乇囟賷 亘丕賱賲賲鬲賱賰丕鬲
丕賱賲賮鬲乇囟 丕賳賴 丕賱丕賳爻丕賳 賰丕卅賳 亘廿賳爻丕賳賷鬲賴 賵匕丕鬲賴 賵賱賷爻 亘賲丕 賷賲賱賰賴
毓乇囟 丕賱賰孬賷乇 賲賳 丌乇丕亍 丕賱賲賮賰乇賷賳 賵丕賱賮賱丕爻賮丞, 賵賳賲丕匕噩 賲賳 丕賱賳馗賲 丕賱丕噩鬲賲丕毓賷丞 丕賱賲禺鬲賱賮丞
賵賮賷 丌禺乇 賮氐賱賷賳 毓乇囟 賱兀爻亘丕亘 賵兀爻丕賱賷亘 廿丨丿丕孬 丕賱鬲睾賷賷乇 賮賷 丕賱賮乇丿 賵丕賱賲噩鬲賲毓 賵丕賱兀賴賲 丕賱氐毓賵亘丕鬲 丕賱賰孬賷乇丞 丕賱鬲賷 鬲賵丕噩賴 賴匕丕 丕賱鬲睾賷賷乇
賱賰賳 丕賱賲卮賰賱丞 賮賷 兀賳 賷鬲丨賵賱 丕賱丕賲鬲賱丕賰 賱兀爻丕爻 兀賵 兀爻賱賵亘 丨賷丕丞 賵丕毓鬲亘丕乇賴 賲賯賷丕爻 賱賯賷賲丞 丕賱賮乇丿 (兀賷 賯賷賲丞 丕賱丕賳爻丕賳 亘賲賯丿丕乇 賲丕 賷賲賱賰賴
丕賱鬲乇賰賷夭 毓賱賶 丕賱賲賱賰賷丞 丕賱賮乇丿賷丞 賵丕賱爻毓賷 賱賱丕賲鬲賱丕賰 亘賰丕賮丞 丕賱賵爻丕卅賱 丿賵賳 兀賷 賳馗乇 兀賵 丕毓鬲亘丕乇 賱賲氐丕賱丨 丕賱丌禺乇賷賳 賵丨賯賵賯賴賲, 賵賲丕 賷鬲亘毓賴 賲賳 丕賱爻賱胤丞 賵丕賱賯賵丞 賱夭賷丕丿丞 丕賱賲賲鬲賱賰丕鬲 賵丕賱丨賮丕馗 毓賱賷賴丕
鬲卮噩賷毓 賴匕丕 丕賱賳賵毓 賲賳 丕賱鬲賲賱賰 賮賷 亘毓囟 丕賱兀賳馗賲丞 丕賱丕賯鬲氐丕丿賷丞 賵丕賱丕噩鬲賲丕毓賷丞 賷丐丿賷 廿賱賶 鬲睾賷賷乇 賮賷 卮禺氐賷丞 丕賱丕賳爻丕賳 賵爻賱賵賰賴
賷賯丿賲 丕乇賷賰 賮乇賵賲 丕賱亘丿賷賱 賱兀爻賱賵亘 丕賱鬲賲賱賰 賵賴賵 兀爻賱賵亘 丕賱賰賷賳賵賳丞 丕賱匕賷 賷毓鬲賲丿 毓賱賶 丕賱賵噩賵丿 丕賱丕賳爻丕賳賷 丕賱丨賯賷賯賷 亘賰賱 賲丕 賷鬲氐賱 亘賴 賲賳 賲卮丕乇賰丞 賵鬲賮丕毓賱 賲毓 丕賱賳丕爻 賵鬲睾賱賷亘 丕賱賯賷賲 丕賱廿賳爻丕賳賷丞
毓乇囟 丕賱賰丕鬲亘 丕賱兀爻賱賵亘賷賳 亘丿賯丞 賵兀孬乇賴賲 賮賷 丨賷丕丞 丕賱兀賮乇丕丿 賵丕賱賲噩鬲賲毓丕鬲, 賵丕爻鬲胤丕毓 兀賳 賷賵囟丨 賲爻丕賵卅 兀爻賱賵亘 丕賱鬲賲賱賰 丕賱賲丕丿賷 賵丕賱賮賰乇賷 賵丕賱卮禺氐賷
丕賱賰鬲丕亘 賱賷爻 丿毓賵丞 賱毓丿賲 丕賱丕賲鬲賱丕賰, 賵賱賰賳賴 丿毓賵丞 賱賱鬲睾賷賷乇 賵丕賱鬲丨乇乇 賲賳 毓亘亍 丕賱丕乇鬲亘丕胤 丕賱賲乇囟賷 亘丕賱賲賲鬲賱賰丕鬲
丕賱賲賮鬲乇囟 丕賳賴 丕賱丕賳爻丕賳 賰丕卅賳 亘廿賳爻丕賳賷鬲賴 賵匕丕鬲賴 賵賱賷爻 亘賲丕 賷賲賱賰賴
毓乇囟 丕賱賰孬賷乇 賲賳 丌乇丕亍 丕賱賲賮賰乇賷賳 賵丕賱賮賱丕爻賮丞, 賵賳賲丕匕噩 賲賳 丕賱賳馗賲 丕賱丕噩鬲賲丕毓賷丞 丕賱賲禺鬲賱賮丞
賵賮賷 丌禺乇 賮氐賱賷賳 毓乇囟 賱兀爻亘丕亘 賵兀爻丕賱賷亘 廿丨丿丕孬 丕賱鬲睾賷賷乇 賮賷 丕賱賮乇丿 賵丕賱賲噩鬲賲毓 賵丕賱兀賴賲 丕賱氐毓賵亘丕鬲 丕賱賰孬賷乇丞 丕賱鬲賷 鬲賵丕噩賴 賴匕丕 丕賱鬲睾賷賷乇
May 4, 2017
丕賱廿賳爻丕賳 亘賷賳 丕賱噩賵賴乇 賵丕賱賲馗賴乇 鈥� 廿乇賷賰 賮乇賵賲
廿乇賷賰 賮乇賵賲 1900 鈥� 1980 賴賵 毓丕賱賲 賳賮爻 兀賱賲丕賳賷 賲賳 鬲賱丕賲賷匕 賮乇賵賷丿 賵賷賲賰賳賳丕 丕賱賯賵賱 亘兀賳賴 賯丿 鬲賲乇丿 毓賱賷賴 亘乇賮囟賴 賱賳馗乇賷丞 丕賱睾乇丕卅夭 賲毓 廿亘賯丕卅賴 毓賱賶 鬲賯賳賷丞 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賰胤乇賷賯丞 毓賱丕噩賷丞. 賴丕噩乇 廿賱賶 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 毓丕賲 1932 賴乇亘丕賸 賲賳 丕賱賳丕夭賷丞 丕賱兀賱賲丕賳賷丞貙 賵賯丕賲 亘賳卮乇 丕賱賰孬賷乇 賲賳 丕賱賰鬲亘. 賵賴匕賴 賴賷 鬲噩乇亘鬲賷 丕賱乇丕亘毓丞 賲毓賴 亘毓丿 賮賳 丕賱丨亘貙 賮賳 丕賱賵噩賵丿 賵丕賱禺賵賮 賲賳 丕賱丨乇賷丞.
賷賲賰賳賳賷 丕賱賯賵賱 丿賵賳 鬲乇丿丿 兀賳 賮乇賵賲 賴賵 兀賮囟賱 賲賳 賰鬲亘 賮賷 毓賱賲 丕賱賳賮爻 亘乇兀賷賷. 賮賱賲 兀噩丿 兀亘爻胤 賵賱丕 兀賲鬲毓 賲賳 胤乇賷賯鬲賴 賮賷 胤乇丨 兀賮賰丕乇賴 賵丕賱鬲賷 賷丨丿孬 兀賳賷 兀噩丿賴丕 賲孬賷乇丞.
賷鬲丨丿孬 賴匕丕 丕賱賰鬲丕亘 毓賳 胤乇賷賯鬲賷 丕賱丨賷丕丞 丕賱鬲賷 賷賲賱賰 丕賱廿賳爻丕賳 丕賱賯丿乇丞 毓賱賷賴賲丕貨 丕賱鬲賲賱賰貙 賵丕賱賰賷賳賵賳丞. 孬賲 賷賯賵丿賳丕 賮乇賵賲 賵亘鬲爻賱爻賱 賲賳胤賯賷 賱賱兀賮賰丕乇 賱賷乇賷賳丕 兀賳 丕賱鬲賲賱賰 賴賵 胤乇賷賯 爻賷亍 賵兀賳 丕賱賰賷賳賵賳丞 賴賷 丕賱胤乇賷賯 丕賱兀爻賲賶. 賵兀賳賴 賱丕 亘丿 賱賱廿賳爻丕賳 賲賳 丕賱鬲睾賷賷乇 賮賷 胤乇賷賯鬲賴 賲賳 丕賱鬲賲賱賰 賱賱賰賷賳賵賳丞. 賵賴賳丕 兀毓鬲賯丿 兀賳賴 賱丕 亘丿 賱賳丕 賲賳 胤乇丨 鬲毓乇賷賮 賴丕鬲賷賳 丕賱胤乇賷賯鬲賷賳.
丕賱鬲賲賱賰: 賴賵 丨亘 丕賱廿賳爻丕賳 賱廿賲鬲賱丕賰 丕賱兀卮賷丕亍 賵廿爻賯丕胤賴 賱賯賷賲鬲賴丕 毓賱賷賴 賴賵 卮禺氐賷丕賸. 賮丕賱廿賳爻丕賳 丕賱賲鬲賲賱賰 賴賵 廿賳爻丕賳 賱賴 賯賷賲丞 賲丕 賷賲賱賰. 亘賱 廿賳賴 賷毓乇賾賮 亘賲丕 賷賲賱賰.
丕賱賰賷賳賵賳丞: 賴賵 廿丿乇丕賰 丕賱廿賳爻丕賳 賱賯賷賲鬲賴 丕賱匕丕鬲賷丞 賵鬲賯丿賷乇賴 丕賱禺丕賱氐 賱賱廿賳爻丕賳. 賮賴賵 賷乇賶 兀賳賴 賱丕 賯賷賲丞 賱兀賷 卮賷亍 丿賵賳 丕賱廿賳爻丕賳 兀賷 兀賳 丕賱廿賳爻丕賳 賮賯胤 賴賵 賲丕 賷毓胤賷 亘賯賷丞 丕賱兀卮賷丕亍 賯賷賲鬲賴丕.
賲賲丕 爻亘賯 賷賲賰賳賳丕 兀賳 賳賱丕丨馗 兀賳 丕賱鬲賲賱賰 賴賵 丕賱噩丕賳亘 丕賱賲丕丿賷 賮賷 丕賱廿賳爻丕賳 賵賴賵 丕賱爻丕卅丿 賲賳 禺賱丕賱 丕賱賳馗丕賲 丕賱乇兀爻賲丕賱賷 丕賱賲鬲賮卮賷 賮賷 賴匕丕 丕賱賰賵賰亘. 賵兀賳 丕賱賰賷賳賵賳丞 賴賷 丕賱噩丕賳亘 丕賱乇賵丨丕賳賷 賱賱廿賳爻丕賳.. 賵賴賷 丕賱賲鬲賲孬賱丞 賮賷 賰孬賷乇 賲賳 丕賱賲丿賳 丕賱賮丕囟賱丞 丕賱鬲賷 賱胤丕賱賲丕 丨賱賲 丕賱廿賳爻丕賳 亘賴丕. 賵賴匕丕 丕賱賰鬲丕亘 賱賷爻 廿賱丕 丿毓賵丞 禺丕賱氐丞 賱賯賷丕賲 賲丿賷賳丞 賮丕囟賱丞 噩丿賷丿丞 丕賱賱賴賲 兀賳賴丕 廿賳爻丕賳賷丞 賵賴賷 賳鬲賷噩丞 賱鬲賵馗賷賮 丕賱毓賱賲 賮賷 賲噩丕賱 丕賱禺賷乇.
賱賲 賷賮鬲 兀亘丿丕賸 毓賳 賮乇賵賲 兀賳 賷賳丕賯卮 賰賱 丕賱兀賷丿賷賵賱賵噩賷丕鬲 丕賱鬲賷 丨丕賵賱鬲 賰亘丨 胤乇賷賯丞 丕賱鬲賲賱賰 賮賷 丨賷丕丞 丕賱廿賳爻丕賳 賵賲賳賴丕 丕賱廿卮鬲乇丕賰賷丞 賵丕賱兀丿賷丕賳 賰丕賱賷賴賵丿賷丞 賵丕賱賲爻賷丨賷丞 賵丕賱亘賵匕賷丞 賵賱賲 賷賳丕賯卮 丕賱廿爻賱丕賲 乇睾賲 兀賳賴 鬲毓乇賾囟 廿賱賷賴 賯賱賷賱丕賸 噩丿丕 賵匕賱賰 賱兀賳賴 賱賲 賷毓乇賮 丕賱廿爻賱丕賲 噩賷丿丕賸. 兀毓噩亘鬲賳賷 胤乇賷賯丞 胤乇丨賴 賵賲賳丕賯卮鬲賴 賴賳丕 賰丕賳鬲 孬乇賷丞 丨賯丕賸.
賱丕 賷賲賰賳賳賷 兀賳 兀鬲噩丕賴賱 鬲賱賰 丕賱賲賯丕乇賳丞 賮賷 毓賯賱賷 亘賷賳賲丕 賰賳鬲購 兀賯乇兀 賴匕丕 丕賱賰鬲丕亘 亘賷賳賴 賵亘賷賳 賰鬲丕亘 毓賱賷 毓夭鬲 亘賷睾賵賮賷鬲卮: 丕賱廿爻賱丕賲 亘賷賳 丕賱卮乇賯 賵丕賱睾乇亘. 賮賴賵 兀賷囟丕賸 賷鬲丨丿孬 毓賳 孬賳丕卅賷丞 丕賱廿賳爻丕賳 亘賷賳 丕賱賲丕丿賷丞 賵丕賱乇賵丨丕賳賷丞. 賵亘賷賳賲丕 賷乇賶 毓賱賷 毓夭鬲 亘賷睾賵賮賷鬲卮 兀賳 丕賱丨賱 賷賰賲賳 賮賷 賲賰丕賳 賲丕 賮賷 丕賱賵爻胤 亘賷賳 丕賱廿孬賳賷賳貙 賷乇賶 賮乇賵賲 兀賳 丕賱丨賱 賷賰賲賳 賮賷 賴噩乇 丕賱賲丕丿賷丞 亘丕鬲噩丕賴 丕賱乇賵丨丕賳賷丞. 兀賳 賷毓賷卮 丕賱廿賳爻丕賳 賱匕丕鬲賴 賷丨亘 兀禺賵鬲賴 丕賱亘卮乇 賵賷丨丕賮馗 毓賱賶 兀賲賳丕 丕賱胤亘賷毓丞 亘丕丨鬲乇丕賲賴 賱賱賰賵賳 賵鬲賵馗賷賮賴 丕賱毓賱賲 賮賷 賲噩丕賱丕鬲 丕賱禺賷乇. 賵乇睾賲 兀賳賴 賱賲 賷賯賱 兀賳 賴匕丕 丕賱丨賱 賲賵噩賵丿 賮賷 丿賷丕賳丞 賲毓賷賳丞 賰賲丕 賮毓賱 亘賷睾賵賮賷鬲卮 廿賱丕 兀賳賴 賯丕賱 亘兀賳 賴匕丕 丕賱鬲睾賷乇 賴賵 鬲睾賷乇 丿賷賳賷 賲賴賲丕 賰丕賳 賲毓鬲賯丿 丕賱賮乇丿. 賮賳馗乇丞 賮乇賵賲 廿賱賶 丕賱賲毓鬲賯丿丕鬲 鬲噩毓賱賴 賷乇賶 兀賳 丕賱廿毓鬲賯丕丿 丕賱噩賲毓賷 賴賵 丿賷賳 亘睾囟 丕賱賳馗乇 廿賳 賰丕賳 賷丐賲賳 亘丿賷賳 賲丕.. 兀賵 賱丕 賷丐賲賳 亘丕賱賱賴 賲賳 丕賱兀爻丕爻.. 賵賲賲丕 兀乇丕賴 賲賳 丨賵賱賷 賱丕 兀賲賱賰 爻賵賶 兀賳 兀賵丕賮賯賴 賮賷 賲賮賴賵賲賴 賴匕丕 毓賳 丕賱丿賷賳.
丕賱爻丐丕賱 丕賱賲賴賲: 賴賱 丨賯丕賸 賷賰賲賳 丕賱丨賱 賮賷 賴噩乇 丕賱賲丕丿賷丞 亘丕鬲噩丕賴 丕賱乇賵丨丕賳賷丞 賰賲丕 賷賯賵賱 賮乇賵賲 責 兀賲 賱乇亘賲丕 賰丕賳鬲 賳馗乇丞 亘賷睾賵賮賷鬲卮 賴賷 丕賱兀賮囟賱 責
廿賳賴 賲賳 睾賷乇 丕賱賲賲賰賳 賱賳丕 兀賳 賳噩賷亘 毓賱賶 賴匕丕 丕賱爻丐丕賱 廿賱丕 亘廿噩丕亘丞 爻丐丕賱 丌禺乇: 賴賱 丕賱賲丕丿賷丞 賵丕賱乇賵丨丕賳賷丞 賴賲丕 兀氐賷賱鬲丕賳 賮賷 賳賮爻 丕賱廿賳爻丕賳 兀賲 賴賷 賵賱賷丿丞 丕賱馗乇賵賮 責 賮乇賵賲 賷噩賷亘 毓賳 賴匕丕 亘兀賳 丕賱乇賵丨丕賳賷丞 賴賷 丕賱兀氐賷賱丞.. 亘賷賳賲丕 丕賱賲丕丿賷丞 賴賷 賵賱賷丿丞 丕賱馗乇賵賮.. 賮賴賷 賴乇賵亘 丕賱廿賳爻丕賳 賲賳 丨丕賱丞 丕賱廿賳賮氐丕賱 毓賳 丕賱胤亘賷毓丞 廿賱賶 廿賲鬲賱丕賰賴 賱賱兀卮賷丕亍. 廿賳賴 賷丨鬲賲賷 亘鬲賱賰 丕賱兀卮賷丕亍 賲賳 丕賱毓丕賱賲. 亘賷賳賲丕 賷乇賶 亘賷睾賵賮賷鬲卮 兀賳 丕賱賲丕丿賷丞 賵丕賱乇賵丨丕賳賷丞 兀氐賷賱鬲丕賳 賮賷 丕賱賳賮爻 丕賱亘卮乇賷丞. 賮賷 丕賱丨賯賷賯丞貙 賱賲 兀賯鬲賳毓 亘噩賵丕亘 賮乇賵賲. 賵賱乇亘賲丕 賷丨鬲丕噩 丕賱兀賲乇 賲賳賷 廿賱賶 丕賱賲夭賷丿 賲賳 丕賱亘丨孬 賮賷 賴匕丕 丕賱賲賵囟賵毓. 賱锟斤拷賳賳賷 毓賱賶 兀賷 丨丕賱 兀乇賶 兀賳 賮乇賵賲 賷丨爻賳 丕賱馗賳 賮賷 胤亘賷毓丞 丕賱廿賳爻丕賳 亘卮賰賱 賲亘丕賱睾 賮賷賴. 賵賷賲賰賳賳賷 亘賳馗乇丞 賲賱賷丞 賮賷 丕賱毓丕賱賲 賲賳 丨賵賱賷 兀賳 兀乇賶 毓賰爻 匕賱賰 鬲賲丕賲丕賸.
亘丕禺鬲氐丕乇貙 丕賱賰鬲丕亘 噩賲賷賱 賱賲賳 鬲賴賲賴 賲孬賱 賴匕賴 丕賱賲賵丕囟賷毓.
廿乇賷賰 賮乇賵賲 1900 鈥� 1980 賴賵 毓丕賱賲 賳賮爻 兀賱賲丕賳賷 賲賳 鬲賱丕賲賷匕 賮乇賵賷丿 賵賷賲賰賳賳丕 丕賱賯賵賱 亘兀賳賴 賯丿 鬲賲乇丿 毓賱賷賴 亘乇賮囟賴 賱賳馗乇賷丞 丕賱睾乇丕卅夭 賲毓 廿亘賯丕卅賴 毓賱賶 鬲賯賳賷丞 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賰胤乇賷賯丞 毓賱丕噩賷丞. 賴丕噩乇 廿賱賶 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 毓丕賲 1932 賴乇亘丕賸 賲賳 丕賱賳丕夭賷丞 丕賱兀賱賲丕賳賷丞貙 賵賯丕賲 亘賳卮乇 丕賱賰孬賷乇 賲賳 丕賱賰鬲亘. 賵賴匕賴 賴賷 鬲噩乇亘鬲賷 丕賱乇丕亘毓丞 賲毓賴 亘毓丿 賮賳 丕賱丨亘貙 賮賳 丕賱賵噩賵丿 賵丕賱禺賵賮 賲賳 丕賱丨乇賷丞.
賷賲賰賳賳賷 丕賱賯賵賱 丿賵賳 鬲乇丿丿 兀賳 賮乇賵賲 賴賵 兀賮囟賱 賲賳 賰鬲亘 賮賷 毓賱賲 丕賱賳賮爻 亘乇兀賷賷. 賮賱賲 兀噩丿 兀亘爻胤 賵賱丕 兀賲鬲毓 賲賳 胤乇賷賯鬲賴 賮賷 胤乇丨 兀賮賰丕乇賴 賵丕賱鬲賷 賷丨丿孬 兀賳賷 兀噩丿賴丕 賲孬賷乇丞.
賷鬲丨丿孬 賴匕丕 丕賱賰鬲丕亘 毓賳 胤乇賷賯鬲賷 丕賱丨賷丕丞 丕賱鬲賷 賷賲賱賰 丕賱廿賳爻丕賳 丕賱賯丿乇丞 毓賱賷賴賲丕貨 丕賱鬲賲賱賰貙 賵丕賱賰賷賳賵賳丞. 孬賲 賷賯賵丿賳丕 賮乇賵賲 賵亘鬲爻賱爻賱 賲賳胤賯賷 賱賱兀賮賰丕乇 賱賷乇賷賳丕 兀賳 丕賱鬲賲賱賰 賴賵 胤乇賷賯 爻賷亍 賵兀賳 丕賱賰賷賳賵賳丞 賴賷 丕賱胤乇賷賯 丕賱兀爻賲賶. 賵兀賳賴 賱丕 亘丿 賱賱廿賳爻丕賳 賲賳 丕賱鬲睾賷賷乇 賮賷 胤乇賷賯鬲賴 賲賳 丕賱鬲賲賱賰 賱賱賰賷賳賵賳丞. 賵賴賳丕 兀毓鬲賯丿 兀賳賴 賱丕 亘丿 賱賳丕 賲賳 胤乇丨 鬲毓乇賷賮 賴丕鬲賷賳 丕賱胤乇賷賯鬲賷賳.
丕賱鬲賲賱賰: 賴賵 丨亘 丕賱廿賳爻丕賳 賱廿賲鬲賱丕賰 丕賱兀卮賷丕亍 賵廿爻賯丕胤賴 賱賯賷賲鬲賴丕 毓賱賷賴 賴賵 卮禺氐賷丕賸. 賮丕賱廿賳爻丕賳 丕賱賲鬲賲賱賰 賴賵 廿賳爻丕賳 賱賴 賯賷賲丞 賲丕 賷賲賱賰. 亘賱 廿賳賴 賷毓乇賾賮 亘賲丕 賷賲賱賰.
丕賱賰賷賳賵賳丞: 賴賵 廿丿乇丕賰 丕賱廿賳爻丕賳 賱賯賷賲鬲賴 丕賱匕丕鬲賷丞 賵鬲賯丿賷乇賴 丕賱禺丕賱氐 賱賱廿賳爻丕賳. 賮賴賵 賷乇賶 兀賳賴 賱丕 賯賷賲丞 賱兀賷 卮賷亍 丿賵賳 丕賱廿賳爻丕賳 兀賷 兀賳 丕賱廿賳爻丕賳 賮賯胤 賴賵 賲丕 賷毓胤賷 亘賯賷丞 丕賱兀卮賷丕亍 賯賷賲鬲賴丕.
賲賲丕 爻亘賯 賷賲賰賳賳丕 兀賳 賳賱丕丨馗 兀賳 丕賱鬲賲賱賰 賴賵 丕賱噩丕賳亘 丕賱賲丕丿賷 賮賷 丕賱廿賳爻丕賳 賵賴賵 丕賱爻丕卅丿 賲賳 禺賱丕賱 丕賱賳馗丕賲 丕賱乇兀爻賲丕賱賷 丕賱賲鬲賮卮賷 賮賷 賴匕丕 丕賱賰賵賰亘. 賵兀賳 丕賱賰賷賳賵賳丞 賴賷 丕賱噩丕賳亘 丕賱乇賵丨丕賳賷 賱賱廿賳爻丕賳.. 賵賴賷 丕賱賲鬲賲孬賱丞 賮賷 賰孬賷乇 賲賳 丕賱賲丿賳 丕賱賮丕囟賱丞 丕賱鬲賷 賱胤丕賱賲丕 丨賱賲 丕賱廿賳爻丕賳 亘賴丕. 賵賴匕丕 丕賱賰鬲丕亘 賱賷爻 廿賱丕 丿毓賵丞 禺丕賱氐丞 賱賯賷丕賲 賲丿賷賳丞 賮丕囟賱丞 噩丿賷丿丞 丕賱賱賴賲 兀賳賴丕 廿賳爻丕賳賷丞 賵賴賷 賳鬲賷噩丞 賱鬲賵馗賷賮 丕賱毓賱賲 賮賷 賲噩丕賱 丕賱禺賷乇.
賱賲 賷賮鬲 兀亘丿丕賸 毓賳 賮乇賵賲 兀賳 賷賳丕賯卮 賰賱 丕賱兀賷丿賷賵賱賵噩賷丕鬲 丕賱鬲賷 丨丕賵賱鬲 賰亘丨 胤乇賷賯丞 丕賱鬲賲賱賰 賮賷 丨賷丕丞 丕賱廿賳爻丕賳 賵賲賳賴丕 丕賱廿卮鬲乇丕賰賷丞 賵丕賱兀丿賷丕賳 賰丕賱賷賴賵丿賷丞 賵丕賱賲爻賷丨賷丞 賵丕賱亘賵匕賷丞 賵賱賲 賷賳丕賯卮 丕賱廿爻賱丕賲 乇睾賲 兀賳賴 鬲毓乇賾囟 廿賱賷賴 賯賱賷賱丕賸 噩丿丕 賵匕賱賰 賱兀賳賴 賱賲 賷毓乇賮 丕賱廿爻賱丕賲 噩賷丿丕賸. 兀毓噩亘鬲賳賷 胤乇賷賯丞 胤乇丨賴 賵賲賳丕賯卮鬲賴 賴賳丕 賰丕賳鬲 孬乇賷丞 丨賯丕賸.
賱丕 賷賲賰賳賳賷 兀賳 兀鬲噩丕賴賱 鬲賱賰 丕賱賲賯丕乇賳丞 賮賷 毓賯賱賷 亘賷賳賲丕 賰賳鬲購 兀賯乇兀 賴匕丕 丕賱賰鬲丕亘 亘賷賳賴 賵亘賷賳 賰鬲丕亘 毓賱賷 毓夭鬲 亘賷睾賵賮賷鬲卮: 丕賱廿爻賱丕賲 亘賷賳 丕賱卮乇賯 賵丕賱睾乇亘. 賮賴賵 兀賷囟丕賸 賷鬲丨丿孬 毓賳 孬賳丕卅賷丞 丕賱廿賳爻丕賳 亘賷賳 丕賱賲丕丿賷丞 賵丕賱乇賵丨丕賳賷丞. 賵亘賷賳賲丕 賷乇賶 毓賱賷 毓夭鬲 亘賷睾賵賮賷鬲卮 兀賳 丕賱丨賱 賷賰賲賳 賮賷 賲賰丕賳 賲丕 賮賷 丕賱賵爻胤 亘賷賳 丕賱廿孬賳賷賳貙 賷乇賶 賮乇賵賲 兀賳 丕賱丨賱 賷賰賲賳 賮賷 賴噩乇 丕賱賲丕丿賷丞 亘丕鬲噩丕賴 丕賱乇賵丨丕賳賷丞. 兀賳 賷毓賷卮 丕賱廿賳爻丕賳 賱匕丕鬲賴 賷丨亘 兀禺賵鬲賴 丕賱亘卮乇 賵賷丨丕賮馗 毓賱賶 兀賲賳丕 丕賱胤亘賷毓丞 亘丕丨鬲乇丕賲賴 賱賱賰賵賳 賵鬲賵馗賷賮賴 丕賱毓賱賲 賮賷 賲噩丕賱丕鬲 丕賱禺賷乇. 賵乇睾賲 兀賳賴 賱賲 賷賯賱 兀賳 賴匕丕 丕賱丨賱 賲賵噩賵丿 賮賷 丿賷丕賳丞 賲毓賷賳丞 賰賲丕 賮毓賱 亘賷睾賵賮賷鬲卮 廿賱丕 兀賳賴 賯丕賱 亘兀賳 賴匕丕 丕賱鬲睾賷乇 賴賵 鬲睾賷乇 丿賷賳賷 賲賴賲丕 賰丕賳 賲毓鬲賯丿 丕賱賮乇丿. 賮賳馗乇丞 賮乇賵賲 廿賱賶 丕賱賲毓鬲賯丿丕鬲 鬲噩毓賱賴 賷乇賶 兀賳 丕賱廿毓鬲賯丕丿 丕賱噩賲毓賷 賴賵 丿賷賳 亘睾囟 丕賱賳馗乇 廿賳 賰丕賳 賷丐賲賳 亘丿賷賳 賲丕.. 兀賵 賱丕 賷丐賲賳 亘丕賱賱賴 賲賳 丕賱兀爻丕爻.. 賵賲賲丕 兀乇丕賴 賲賳 丨賵賱賷 賱丕 兀賲賱賰 爻賵賶 兀賳 兀賵丕賮賯賴 賮賷 賲賮賴賵賲賴 賴匕丕 毓賳 丕賱丿賷賳.
丕賱爻丐丕賱 丕賱賲賴賲: 賴賱 丨賯丕賸 賷賰賲賳 丕賱丨賱 賮賷 賴噩乇 丕賱賲丕丿賷丞 亘丕鬲噩丕賴 丕賱乇賵丨丕賳賷丞 賰賲丕 賷賯賵賱 賮乇賵賲 責 兀賲 賱乇亘賲丕 賰丕賳鬲 賳馗乇丞 亘賷睾賵賮賷鬲卮 賴賷 丕賱兀賮囟賱 責
廿賳賴 賲賳 睾賷乇 丕賱賲賲賰賳 賱賳丕 兀賳 賳噩賷亘 毓賱賶 賴匕丕 丕賱爻丐丕賱 廿賱丕 亘廿噩丕亘丞 爻丐丕賱 丌禺乇: 賴賱 丕賱賲丕丿賷丞 賵丕賱乇賵丨丕賳賷丞 賴賲丕 兀氐賷賱鬲丕賳 賮賷 賳賮爻 丕賱廿賳爻丕賳 兀賲 賴賷 賵賱賷丿丞 丕賱馗乇賵賮 責 賮乇賵賲 賷噩賷亘 毓賳 賴匕丕 亘兀賳 丕賱乇賵丨丕賳賷丞 賴賷 丕賱兀氐賷賱丞.. 亘賷賳賲丕 丕賱賲丕丿賷丞 賴賷 賵賱賷丿丞 丕賱馗乇賵賮.. 賮賴賷 賴乇賵亘 丕賱廿賳爻丕賳 賲賳 丨丕賱丞 丕賱廿賳賮氐丕賱 毓賳 丕賱胤亘賷毓丞 廿賱賶 廿賲鬲賱丕賰賴 賱賱兀卮賷丕亍. 廿賳賴 賷丨鬲賲賷 亘鬲賱賰 丕賱兀卮賷丕亍 賲賳 丕賱毓丕賱賲. 亘賷賳賲丕 賷乇賶 亘賷睾賵賮賷鬲卮 兀賳 丕賱賲丕丿賷丞 賵丕賱乇賵丨丕賳賷丞 兀氐賷賱鬲丕賳 賮賷 丕賱賳賮爻 丕賱亘卮乇賷丞. 賮賷 丕賱丨賯賷賯丞貙 賱賲 兀賯鬲賳毓 亘噩賵丕亘 賮乇賵賲. 賵賱乇亘賲丕 賷丨鬲丕噩 丕賱兀賲乇 賲賳賷 廿賱賶 丕賱賲夭賷丿 賲賳 丕賱亘丨孬 賮賷 賴匕丕 丕賱賲賵囟賵毓. 賱锟斤拷賳賳賷 毓賱賶 兀賷 丨丕賱 兀乇賶 兀賳 賮乇賵賲 賷丨爻賳 丕賱馗賳 賮賷 胤亘賷毓丞 丕賱廿賳爻丕賳 亘卮賰賱 賲亘丕賱睾 賮賷賴. 賵賷賲賰賳賳賷 亘賳馗乇丞 賲賱賷丞 賮賷 丕賱毓丕賱賲 賲賳 丨賵賱賷 兀賳 兀乇賶 毓賰爻 匕賱賰 鬲賲丕賲丕賸.
亘丕禺鬲氐丕乇貙 丕賱賰鬲丕亘 噩賲賷賱 賱賲賳 鬲賴賲賴 賲孬賱 賴匕賴 丕賱賲賵丕囟賷毓.
October 11, 2021
丕賯鬲亘丕爻丕鬲
鈥溬冑娰� 賷賲賰賳 賱兀賯賵賶 睾乇丕卅夭賳丕貙 賵賴賷 睾乇賷夭丞 丕賱亘賯丕亍貙 兀賳 鬲亘丿賵 賵賰兀賳賴丕 賮賯丿鬲 丕賱賯丿乇丞 毓賱賶 鬲丨乇賷賰賳丕責 廿賳 兀丨丿 丕賱鬲賮爻賷乇丕鬲 丕賱亘丿賷賴賷丞 賷匕賴亘 廿賱賶 兀賳 丕賱賯丕丿丞 賵丕賱夭毓賲丕亍 賷鬲氐丿乇賵賳 賱兀毓賲丕賱 賰孬賷乇丞 鬲爻丕毓丿賴賲 毓賱賶 兀賳 賷鬲馗丕賴乇賵丕 亘兀賳賴賲 賷毓賲賱賵賳 卮賷卅賸丕 賮毓丕賱賸丕 賱鬲賱丕賮賷 丕賱賰丕乇孬丞: 賲丐鬲賲乇丕鬲 賱丕 鬲賳鬲賴賷貙 賵賯乇丕乇丕鬲貙 賵賲賮丕賵囟丕鬲 賱賳夭毓 丕賱爻賱丕丨.. 賰賱賴丕 鬲毓胤賷 丕賳胤亘丕毓賸丕 亘兀賳 孬賲丞 廿丿乇丕賰賸丕 賱禺胤賵乇丞 丕賱賲卮賰賱丕鬲貙 賵兀賳 噩賴賵丿賸丕 鬲亘匕賱 賱丨賱賴丕貙 賵賲毓 匕賱賰 賱丕 賷丨丿孬 卮賷亍 匕賵 亘丕賱.
賰賱 賲丕 賴賳丕賱賰 兀賳 丕賱賯丕丿丞 賵丕賱賲賯賵丿賷賳 賷禺丿賾乇賵賳 囟賲丕卅乇賴賲貙 賵賷賲賵賾賴賵賳 毓賱賶 廿乇丕丿丞 丕賱亘賯丕亍 賮賷賴賲 賭 亘丕賱鬲馗丕賴乇 亘賲毓乇賮丞 丕賱胤乇賷賯 賵丕賱爻賷乇 賮賷 丕賱丕鬲噩丕賴 丕賱爻賱賷賲.
丕賳 丕賱賯丕丿丞 賵丕賱夭毓賲丕亍貙 亘爻亘亘 丕賱兀賳丕賳賷丞 丕賱鬲賷 賷禺賱賯賴丕 賵賷乇毓丕賴丕 丕賱賳馗丕賲貙 兀氐亘丨鬲 丕賱兀賵賱賵賷丞 毓賳丿賴賲 賱賱賳噩丕丨 賵丕賱兀賲噩丕丿 丕賱卮禺氐賷丞 賵賱賷爻鬲 賱賱賲爻丐賵賱賷丞 丕賱丕噩鬲賲丕毓賷丞貙 賵賱賲 賷毓丿 睾乇賷亘賸丕 兀賵 賲孬賷乇賸丕 賱賱丿賴卮丞 兀賳 賷賯丿賲 丕賱夭毓賲丕亍 丕賱爻賷丕爻賷賵賳 賵乇噩丕賱 丕賱兀毓賲丕賱 毓賱賶 丕鬲禺丕匕 賯乇丕乇丕鬲 賷乇賵賳 兀賳賴丕 賱氐丕賱丨賴賲 丕賱卮禺氐賷貙 亘賷賳賲丕 賴賷 囟丕乇丞 賵禺胤乇丞 毓賱賶 丕賱賲噩賲賵毓.. 賮廿匕丕 賰丕賳鬲 丕賱兀賳丕賳賷丞 丿毓丕賲丞 賲賳 丿毓丕賲丕鬲 丕賱兀禺賱丕賯 丕賱毓賲賱賷丞 賮賲丕 丕賱匕賷 賷噩毓賱賴賲 賱丕 賷鬲氐乇賮賵賳 毓賱賶 賴匕丕 丕賱賳丨賵責 賵賷亘丿賵 兀賳賴賲 賱丕 賷丿乇賰賵賳 兀賳 丕賱噩卮毓 賲孬賱 丕賱禺賳賵毓 賷賵乇孬 丕賱亘賱丕丿丞 賵丕賱睾亘丕亍貙 丨鬲賶 賮賷賲丕 賷鬲毓賱賯 亘丕賱賲氐丕賱丨 丕賱丨賯賷賯賷丞 賱賱廿賳爻丕賳鈥�.
鈥溫з勜ж池囐勜з� 賴賵 兀丨丿 兀卮賰丕賱 丕賱鬲賲賱賾賰貙 賵乇亘賲丕 賴賵 兀賰孬乇賴丕 兀賴賲賷丞 賮賷 賲噩鬲賲毓丕鬲 丕賱賵賮乇丞 丕賱氐賳丕毓賷丞 丕賱賲毓丕氐乇丞. 賵丕賱丕爻鬲賴賱丕賰 毓賲賱賷丞 賱賴丕 爻賲丕鬲 賲鬲賳丕賯囟丞: 賮丕賱丕爻鬲賴賱丕賰 毓賲賱賷丞 鬲禺賮賮 丕賱賯賱賯 賱兀賳 賲丕 賷賲鬲賱賰賴 丕賱廿賳爻丕賳 禺賱丕賱賴丕 賱丕 賷賲賰賳 丕賳鬲夭丕毓賴貙 賵賱賰賳 丕賱毓賲賱賷丞 鬲丿賮毓 丕賱廿賳爻丕賳 廿賱賶 賲夭賷丿 賲賳 丕賱丕爻鬲賴賱丕賰貙 賱兀賳 賰賱 丕爻鬲賴賱丕賰 爻丕亘賯 爻乇毓丕賳 賲賳 賷賮賯丿 鬲兀孬賷乇賴 丕賱廿卮亘丕毓賷. 賵賴賰匕丕 賮廿賳 賴賵賷丞 丕賱賲爻鬲賴賱賰 丕賱賲毓丕氐乇丞 鬲鬲賱禺氐 賮賷 丕賱氐賷睾丞 丕賱丌鬲賷丞: 兀賳丕 賲賵噩賵丿 亘賯丿乇 賲丕 兀賲賱賰 賵賲丕 兀爻鬲賴賱賰."
鈥溫ㄘ� 丕賱賲毓乇賮丞 亘丕賱賵毓賷 亘賲丿賶 禺丿賷毓丞 賲丿丕乇賰賳丕 賵丨賵丕爻賳丕 廿賷丕賳丕貙 亘賲毓賳賶 兀賳 丕賱氐賵乇丞 丕賱鬲賷 賱丿賷賳丕 毓賳 丕賱丨賯賷賯丞 丕賱賲丕丿賷丞 賱丕 鬲鬲賮賯 鬲賲丕賲賸丕 賲毓 丕賱丨賯賷賯丞 丕賱丨賯賷賯賷丞. 匕賱賰 兀賳 兀睾賱亘賷丞 丕賱賳丕爻 兀賳氐丕賮 廿賷賯丕馗 賭 兀賳氐丕賮 丨丕賱賲賷賳貙 賵兀賳賴賲 毓賱賶 睾賷乇 賵毓賷 亘兀賳 賲丕 賷乇賵賳賴 丨賯賷賯丞 賵兀賲賵乇 賵丕囟丨丞 賱丕 鬲丨鬲丕噩 賱廿孬亘丕鬲 賱賷爻鬲 廿賱丕 兀賵賴丕賲賸丕 賲賳 氐賳毓 廿賷丨丕亍丕鬲 丕賱亘賷卅丞 丕賱丕噩鬲賲丕毓賷丞 丕賱鬲賷 賷毓賷卮賵賳 賮賷賴丕. 賵鬲亘丿丕 丕賱賲毓乇賮丞 賭 廿匕丕 賭 亘鬲亘丿賷丿 丕賱賵賴賲. 丕賱賲毓乇賮丞 鬲毓賳賷 乇丐賷丞 丕賱丨賯賷賯丞 毓丕乇賷丞貙 鬲毓賳賷 丕賱賳賮丕匕 鬲丨鬲 丕賱爻胤丨 賵丕賱爻毓賷貙 丕賱廿賷噩丕亘賷 丕賱賳卮賷胤 賵丕賱賳賯丿賷貙 賱賱丕賯鬲乇丕亘 賲賳 丕賱丨賯賷賯丞 丿丕卅賲賸丕鈥�.
鈥溬冑� 廿賳爻丕賳貙 亘睾囟 丕賱賳馗乇 毓賲丕 賰丕賳 賷毓賲賱 兀賵 賱丕 賷毓賲賱 丕賱丨賯 賮賷 丕賱賲兀賵賶 賵丕賱賲兀賰賱 丕賱匕賷 賱丕 賷噩毓賱賴 賷賲賵鬲 噩賵毓賸丕. 賷噩亘 兀賳 賷丨氐賱 賰賱 賵丕丨丿貙 賱賷爻 兀賰孬乇 兀賵 兀賯賱貙 毓賱賶 賲丕 賷賱夭賲 賱賱丨賷丕丞 賮賷 丨丿賵丿 丕賱賰賮丕賮鈥�.
鈥溬勝冑� 賰丕卅賳 廿賳爻丕賳賷 丨賯賸丕 睾賷乇 賲卮乇賵胤 賮賷 丕賱丨賷丕丞貙 亘睾囟 丕賱賳馗乇 毓賳 賰賵賳賴 賷賯賵賲 亘丕賱賵丕噩亘 賳丨賵 丕賱賲噩鬲賲毓 兀賲 賱丕. 廿賳賴 丨賯 賳毓鬲乇賮 亘賴 賱丨賷賵丕賳丕鬲賳丕 丕賱兀賱賷賮丞貙 賵廿賳 賰賳丕 賱賲 賳毓鬲乇賮 亘賴 亘毓丿 賱廿禺賵丕賳賳丕 賮賷 丕賱亘卮乇賷丞."
June 24, 2013
To have or to be?
鈥淚 have a problem,鈥� or 鈥淚 am troubled?鈥�
鈥淚 have insomnia,鈥� or 鈥淚 cannot sleep?鈥�
In To Have or To BE?, the psychologist Erich Fromm describes the having and the being modes of existence and argues for the latter. Do we live in the realm of objects, to get them, to manage them, to secure them, to use them? Or do we live in the realm of experiences, to sense our surroundings, to relate to other, to understand ourselves?
Fromm published the book in 1976, but his analysis of society remains relevant for our contemporary life. 鈥淏ecause the society we live in is devoted to acquiring property and making a profit, we rarely see any evidence of the being mode of existence and most people see the having mode as the most natural mode of existence, even the only acceptable way of life. All of which makes it especially difficult for people to comprehend the nature of the being mode, and even to understand that having is only one possible orientation.鈥� We have seen some of the havoc, such as the recent recession, this imbalance between the two modes could cause. This book reveals to us the other mode of living, the being mode, and helps us understand the arena in which we live and the challenges we have to overcome.
Fromm proposes that the new society would bring about the new Man and he listed such an individual鈥檚 twenty-one traits, including 鈥渨illingness to give up all forms of having, in order to fully be.鈥� So, he believes that once we remove the external corrupting factors, we can achieve such an ideal.
And I wonder whether he was in the having mode when he proposed such a solution.
Still, I recommend this book for the insight into one dimension of the human condition鈥攖he dynamics between having and being. This book lays out the landscape of our contemporary society along this axis, and helps us assess our mentality and way of life and navigate the obstacles between the two modes of living. And though Fromm鈥檚 new Man may seem utopian in light of our internal and external constraints, we can strive toward a balance between having and being, knowing the journey may be as important, if not more so, than the goal.
鈥淚 have a problem,鈥� or 鈥淚 am troubled?鈥�
鈥淚 have insomnia,鈥� or 鈥淚 cannot sleep?鈥�
In To Have or To BE?, the psychologist Erich Fromm describes the having and the being modes of existence and argues for the latter. Do we live in the realm of objects, to get them, to manage them, to secure them, to use them? Or do we live in the realm of experiences, to sense our surroundings, to relate to other, to understand ourselves?
Fromm published the book in 1976, but his analysis of society remains relevant for our contemporary life. 鈥淏ecause the society we live in is devoted to acquiring property and making a profit, we rarely see any evidence of the being mode of existence and most people see the having mode as the most natural mode of existence, even the only acceptable way of life. All of which makes it especially difficult for people to comprehend the nature of the being mode, and even to understand that having is only one possible orientation.鈥� We have seen some of the havoc, such as the recent recession, this imbalance between the two modes could cause. This book reveals to us the other mode of living, the being mode, and helps us understand the arena in which we live and the challenges we have to overcome.
Fromm proposes that the new society would bring about the new Man and he listed such an individual鈥檚 twenty-one traits, including 鈥渨illingness to give up all forms of having, in order to fully be.鈥� So, he believes that once we remove the external corrupting factors, we can achieve such an ideal.
And I wonder whether he was in the having mode when he proposed such a solution.
Still, I recommend this book for the insight into one dimension of the human condition鈥攖he dynamics between having and being. This book lays out the landscape of our contemporary society along this axis, and helps us assess our mentality and way of life and navigate the obstacles between the two modes of living. And though Fromm鈥檚 new Man may seem utopian in light of our internal and external constraints, we can strive toward a balance between having and being, knowing the journey may be as important, if not more so, than the goal.
October 8, 2021
YouTube kitap kanal谋mda psikoloji kitaplar谋na nas谋l ba艧lang谋莽 yapabilece臒inizden bahsedip pek 莽ok kitap 枚nerdim :
Onlarca, y眉zlerce, binlerce kitap sat谋n al谋p onlara sahip olmay谋 arzuluyoruz, peki neden?
Kitaplara sahip olmak i莽in... Peki bir insan kitaplara neden sahip olmak ister?
Sahiplik duygusunu tatmak i莽in... Peki bir insan neden sahiplik duygusunu tatmak ister?
M眉lkiyet kavram谋 ilk belirlendi臒i zaman ilk 莽iti 莽eken insan谋n, etraf谋ndaki herkese dedi臒i bir 艧ey vard谋: "Buras谋 benim! Buraya kimse dokunamaz. Ay谋k ol" 陌艧te ne olduysa ondan sonra oldu. 陌lk 莽iti 莽eken insan daha sonras谋nda ilk eve sahip olan insana, o insan da ilk 艧ehre, ilk devlete, ilk imparatorlu臒a sahip olan insana evrimle艧ti. Peki bu konunun kitap al谋艧veri艧i yapmakla nas谋l bir alakas谋 var?
Erich Fromm'a g枚re;
"Be臒endi臒i bir pl芒臒谋 almak, 莽o臒u kez, insan谋n sahip olma ve m眉zi臒i ele ge莽irme tutkusundan kaynaklan谋r. Sanata ilgi duyan insanlar谋n 莽o臒u yaln谋zca onu "t眉ketmektedirler鈥�. Olaya "sahip olmak鈥� ihtiras谋 ile bakmayan ve sanattan ger莽ek haz alanlar ise az谋nl谋ktad谋r."
[Sahip Olmak ya da Olmak, s. 154, Ar谋tan Yay谋nevi]
陌艧te bu. Sahip olma ihtiras谋. Siz de elinizde okunmay谋 bekleyen o kadar kitab谋n谋z varken kitap al谋艧veri艧i yapm谋yor musunuz hi莽? Hatta ve hatta ihtiyac谋m谋zdan fazlas谋n谋 sat谋n al谋p komp眉lsif sat谋n alan bir bireye d枚n眉艧mek. Kitaplar谋 olgunla艧mak ve kendi kimli臒imizi geli艧tirmek, d眉nyaya bak谋艧谋m谋z谋, hatta kendi i莽imizdeki d眉nyaya bak谋艧谋m谋z谋 de臒i艧tirmek i莽in de臒il, belki de sosyal medyada stat眉 kazanmak, modaya uymak, taklit etmek, ilgi g枚rmek gibi fakt枚rlerden dolay谋 okumak...
Neyse ki biz 欧宝娱乐'de kitaplar谋 sadece t眉ketmek ve bir 艧eye sahip olmak ihtiras谋 ile bakmak i莽in de臒il, sanattan ve edebiyattan ger莽ekten de haz alan, hatta haz almay谋 枚臒renen insanlardan olmak i莽in 莽abal谋yoruz. Bu 莽abad谋r i艧te esas de臒erli olan.
End眉strile艧me devrinden sonra insano臒lu her 艧eye sahip olup her bilgiyi 枚臒renmek istedi. Goethe'nin Faust kitab谋ndaki Faust adl谋 karakter de her 艧eyi bilmek isteyip ruhunu 艧eytana satm谋艧t谋 ya, i艧te, Faust modern insan谋n timsaliydi. 陌nsan, bir alana sahip olmak istedi, yuva hissinin kendisini istedi, fikirlere ve nesnelere sahip olup onlar谋 benliklerinin bir uzant谋s谋ym谋艧 gibi metala艧t谋rmak istedi.
John Berger'in G枚rme Bi莽imleri kitab谋nda da bu konudan bahsedilmi艧ti. Berger bu konunun, sat谋n al谋nan 艧eylerin insan谋n zenginli臒ini art谋rd谋臒谋n谋 ve mesela al谋nan bir ya臒l谋boya tablonun bir evde durunca ba艧kalar谋na "Oaa 艧u tabloya bak, bu insan bu tabloya sahipse kesin zengindir" dedirtti臒inden bahsetmi艧ti. Kitapl谋klar谋 olan insanlar谋n da sosyal medyada girdi臒i tav谋r -benim de maalesef yapt谋臒谋m gibi- bir bak谋ma b枚yledir, o insanlar da kendilerine 艧枚yle denilmesini ister: "Oaa 艧u kitapl谋臒a bak, bu adam bu kitapl谋臒a sahipse kesin zengindir, bunlar谋 sat谋n alma g眉c眉 vard谋r."
Oysaki yine Erich Fromm'a g枚re;
"Bir okur, d眉艧眉n眉rlerin teorilerini tart谋艧mak, adeta onlarla konu艧arak, bilgiyi kendine m芒l etmek ve baz谋 sorunlara a臒谋rl谋k verirken, kimilerini de parantez d谋艧谋na almak zorundad谋r."
[Sahip Olmak ya da Olmak, s. 63, Ar谋tan Yay谋nevi]
Kendimizi kitaplara sadece sahip oldu臒umuz yan谋lg谋s谋na d眉艧眉rmek ile onlar arac谋l谋臒谋yla varolu艧umuzu s眉rd眉rmek aras谋nda belirgin farklar var. Onlarla "olmak" gerek. Erich Fromm da bundan bahseder. Fromm'a g枚re "olmak"l谋臒谋n yolu bencillikten kurtulup payla艧谋mc谋 olmakt谋r. Sadece kendisi i莽in kitap al谋p sadece kendisi i莽in okuyan bir insan kitaplara sadece sahip olmu艧tur, oysaki Buddha'ya g枚re de insan evriminin en 眉st basama臒谋na ula艧谋lmas谋 i莽in bu sahip olmak iste臒inden uzakla艧谋lmas谋 gerekir.
Sahip olmak, istektir, iddir. Olmak, egodur, d眉艧眉nmek ve sorgulamakt谋r.
Sahip olmak, gelecektir, hen眉z ger莽ekle艧memi艧 oland谋r. Olmak, 艧imdiki zamand谋r, ge莽mi艧in 艧imdiki zaman d枚n眉艧meden verimli olmas谋d谋r.
Sahip olmak, sahip olmakt谋r, "var oldum" demektir. Olmak, her an var olmakt谋r, "var oluyorum" demektir.
Sahip olmak, sanat谋 metala艧t谋rmakt谋r. Olmak, sanattan haz almak i莽in sanat谋 g枚zlemlemektir.
Onlarca, y眉zlerce, binlerce kitap sat谋n al谋p onlara sahip olmay谋 arzuluyoruz, peki neden?
Kitaplara sahip olmak i莽in... Peki bir insan kitaplara neden sahip olmak ister?
Sahiplik duygusunu tatmak i莽in... Peki bir insan neden sahiplik duygusunu tatmak ister?
M眉lkiyet kavram谋 ilk belirlendi臒i zaman ilk 莽iti 莽eken insan谋n, etraf谋ndaki herkese dedi臒i bir 艧ey vard谋: "Buras谋 benim! Buraya kimse dokunamaz. Ay谋k ol" 陌艧te ne olduysa ondan sonra oldu. 陌lk 莽iti 莽eken insan daha sonras谋nda ilk eve sahip olan insana, o insan da ilk 艧ehre, ilk devlete, ilk imparatorlu臒a sahip olan insana evrimle艧ti. Peki bu konunun kitap al谋艧veri艧i yapmakla nas谋l bir alakas谋 var?
Erich Fromm'a g枚re;
"Be臒endi臒i bir pl芒臒谋 almak, 莽o臒u kez, insan谋n sahip olma ve m眉zi臒i ele ge莽irme tutkusundan kaynaklan谋r. Sanata ilgi duyan insanlar谋n 莽o臒u yaln谋zca onu "t眉ketmektedirler鈥�. Olaya "sahip olmak鈥� ihtiras谋 ile bakmayan ve sanattan ger莽ek haz alanlar ise az谋nl谋ktad谋r."
[Sahip Olmak ya da Olmak, s. 154, Ar谋tan Yay谋nevi]
陌艧te bu. Sahip olma ihtiras谋. Siz de elinizde okunmay谋 bekleyen o kadar kitab谋n谋z varken kitap al谋艧veri艧i yapm谋yor musunuz hi莽? Hatta ve hatta ihtiyac谋m谋zdan fazlas谋n谋 sat谋n al谋p komp眉lsif sat谋n alan bir bireye d枚n眉艧mek. Kitaplar谋 olgunla艧mak ve kendi kimli臒imizi geli艧tirmek, d眉nyaya bak谋艧谋m谋z谋, hatta kendi i莽imizdeki d眉nyaya bak谋艧谋m谋z谋 de臒i艧tirmek i莽in de臒il, belki de sosyal medyada stat眉 kazanmak, modaya uymak, taklit etmek, ilgi g枚rmek gibi fakt枚rlerden dolay谋 okumak...
Neyse ki biz 欧宝娱乐'de kitaplar谋 sadece t眉ketmek ve bir 艧eye sahip olmak ihtiras谋 ile bakmak i莽in de臒il, sanattan ve edebiyattan ger莽ekten de haz alan, hatta haz almay谋 枚臒renen insanlardan olmak i莽in 莽abal谋yoruz. Bu 莽abad谋r i艧te esas de臒erli olan.
End眉strile艧me devrinden sonra insano臒lu her 艧eye sahip olup her bilgiyi 枚臒renmek istedi. Goethe'nin Faust kitab谋ndaki Faust adl谋 karakter de her 艧eyi bilmek isteyip ruhunu 艧eytana satm谋艧t谋 ya, i艧te, Faust modern insan谋n timsaliydi. 陌nsan, bir alana sahip olmak istedi, yuva hissinin kendisini istedi, fikirlere ve nesnelere sahip olup onlar谋 benliklerinin bir uzant谋s谋ym谋艧 gibi metala艧t谋rmak istedi.
John Berger'in G枚rme Bi莽imleri kitab谋nda da bu konudan bahsedilmi艧ti. Berger bu konunun, sat谋n al谋nan 艧eylerin insan谋n zenginli臒ini art谋rd谋臒谋n谋 ve mesela al谋nan bir ya臒l谋boya tablonun bir evde durunca ba艧kalar谋na "Oaa 艧u tabloya bak, bu insan bu tabloya sahipse kesin zengindir" dedirtti臒inden bahsetmi艧ti. Kitapl谋klar谋 olan insanlar谋n da sosyal medyada girdi臒i tav谋r -benim de maalesef yapt谋臒谋m gibi- bir bak谋ma b枚yledir, o insanlar da kendilerine 艧枚yle denilmesini ister: "Oaa 艧u kitapl谋臒a bak, bu adam bu kitapl谋臒a sahipse kesin zengindir, bunlar谋 sat谋n alma g眉c眉 vard谋r."
Oysaki yine Erich Fromm'a g枚re;
"Bir okur, d眉艧眉n眉rlerin teorilerini tart谋艧mak, adeta onlarla konu艧arak, bilgiyi kendine m芒l etmek ve baz谋 sorunlara a臒谋rl谋k verirken, kimilerini de parantez d谋艧谋na almak zorundad谋r."
[Sahip Olmak ya da Olmak, s. 63, Ar谋tan Yay谋nevi]
Kendimizi kitaplara sadece sahip oldu臒umuz yan谋lg谋s谋na d眉艧眉rmek ile onlar arac谋l谋臒谋yla varolu艧umuzu s眉rd眉rmek aras谋nda belirgin farklar var. Onlarla "olmak" gerek. Erich Fromm da bundan bahseder. Fromm'a g枚re "olmak"l谋臒谋n yolu bencillikten kurtulup payla艧谋mc谋 olmakt谋r. Sadece kendisi i莽in kitap al谋p sadece kendisi i莽in okuyan bir insan kitaplara sadece sahip olmu艧tur, oysaki Buddha'ya g枚re de insan evriminin en 眉st basama臒谋na ula艧谋lmas谋 i莽in bu sahip olmak iste臒inden uzakla艧谋lmas谋 gerekir.
Sahip olmak, istektir, iddir. Olmak, egodur, d眉艧眉nmek ve sorgulamakt谋r.
Sahip olmak, gelecektir, hen眉z ger莽ekle艧memi艧 oland谋r. Olmak, 艧imdiki zamand谋r, ge莽mi艧in 艧imdiki zaman d枚n眉艧meden verimli olmas谋d谋r.
Sahip olmak, sahip olmakt谋r, "var oldum" demektir. Olmak, her an var olmakt谋r, "var oluyorum" demektir.
Sahip olmak, sanat谋 metala艧t谋rmakt谋r. Olmak, sanattan haz almak i莽in sanat谋 g枚zlemlemektir.
October 10, 2019
丕夭 丿蹖乇亘丕夭 丕賳爻丕賳賴丕 丿乇 倬蹖 禺賵卮亘禺鬲蹖 亘賵丿賳丿 賵 賴爻鬲賳丿 賵 賴乇讴爻 禺賵卮亘禺鬲蹖 乇丕 丿乇 趩蹖夭蹖 賲蹖亘蹖賳丿.
丕乇蹖讴 賮乇賵賲 丿乇 丕蹖賳 讴鬲丕亘 亘丕 賲胤乇丨 讴乇丿賳 賳馗乇蹖丕鬲 丿蹖诏乇 賮賱丕爻賮賴 丿乇 讴賳丕乇 賳馗乇 禺賵丿卮 丕蹖賳 賳讴鬲賴 乇丕 賲胤乇丨 賲蹖鈥屭┵嗀� 讴賴 禺賵卮亘禺鬲蹖 丿乇 " 亘賵丿賳" 丕爻鬲 賳賴 " 丿丕卮鬲賳". 倬爻 丕夭 丕賳賯賱丕亘 氐賳毓鬲蹖 亘蹖卮鬲乇 賲乇丿賲 禺賵卮亘禺鬲蹖 乇丕 丿乇 "丿丕卮鬲賳" 噩爻鬲噩賵 賲蹖鈥屭┵嗁嗀� 丿乇 丨丕賱蹖鈥屭┵� 丕蹖賳 丨乇氐 賴蹖趩 诏丕賴 鬲賲丕賲 賳賲蹖 卮賵丿 賵 丕卮亘丕毓 賳卮丿賳蹖 丕爻鬲.
丨丕賱 丕诏乇 亘賴 " 亘賵丿賳" 鬲賵噩賴 卮賵丿 丕賳爻丕賳 亘賴 禺賵卮亘禺鬲蹖 禺賵丕賴丿 乇爻蹖丿.
" 丿乇 诏賵賳賴鈥屰� 賲賵噩賵丿蹖鬲 亘賴 乇賵卮 亘賵丿賳貙 丕賳爻丕賳 鬲乇爻 賵 賳丕丕賲賳蹖 丨丕氐賱 丕夭 禺胤乇 丕夭 丿爻鬲 丿丕丿賳 賲丕蹖賲賱讴 禺賵丿 乇丕 賳丿丕乇丿. 賴賳诏丕賲蹖 讴賴 賲賳 丌賳賲 讴賴 賴爻鬲賲 賵 賳賴 丌賳趩賴 讴賴 丿丕乇賲貙 賴蹖趩讴爻 賳賲蹖 鬲賵丕賳丿 賲乇丕 睾丕乇鬲 讴賳丿 蹖丕 丕蹖賲賳蹖 賵 丕丨爻丕爻 賴賵蹖鬲賲 乇丕 賲賵乇丿 鬲賴丿蹖丿 賯乇丕乇 丿賴丿".
" 亘賵丿賳" 夭賳丿诏蹖 丕爻鬲. 賮毓丕賱蹖鬲 丿丕卮鬲賳 丕爻鬲. 鬲賵賱丿貙 賳賵爻丕夭蹖貙 噩丕乇蹖 卮丿賳貙 噩乇蹖丕賳 蹖丕賮鬲賳 賵 賲賵賱丿 亘賵丿賳 丕爻鬲.
鬲毓乇蹖賮 " 丕讴賴丕乇鬲" 丕夭 賮毓丕賱蹖鬲 丌賳爻鬲 讴賴: " 丕賳爻丕賳 賮毓丕賱 賵 夭賳丿賴 賲孬賱 馗乇賮蹖 丕爻鬲 讴賴 丿乇 倬乇 卮丿賳 亘夭乇诏鬲乇 卮賵丿 賵 賴乇诏夭 倬乇 賳诏乇丿丿.
卮乇丕蹖胤 賲賵噩賵丿蹖鬲 亘賴 乇賵卮 " 亘賵丿賳" 丕夭 賳馗乇 賮乇賵賲 毓亘丕乇鬲賳丿 丕夭 丕爻鬲賯賱丕賱貙 丌夭丕丿蹖 賵 賵噩賵丿 禺乇丿 丕賳鬲賯丕丿 诏乇.
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亘賴 賳馗乇 賲賳 丕蹖賳 賲亘丨孬 丿乇 毓乇賮丕賳 賵 鬲氐賵賮 丕爻賱丕賲蹖 亘丕 亘蹖丕賳 賳睾夭鬲乇 賵 倬乇賲睾夭鬲乇 亘蹖丕賳 卮丿賴 丕爻鬲.
丕賲乇丿丕丿 酃鄹
丕乇蹖讴 賮乇賵賲 丿乇 丕蹖賳 讴鬲丕亘 亘丕 賲胤乇丨 讴乇丿賳 賳馗乇蹖丕鬲 丿蹖诏乇 賮賱丕爻賮賴 丿乇 讴賳丕乇 賳馗乇 禺賵丿卮 丕蹖賳 賳讴鬲賴 乇丕 賲胤乇丨 賲蹖鈥屭┵嗀� 讴賴 禺賵卮亘禺鬲蹖 丿乇 " 亘賵丿賳" 丕爻鬲 賳賴 " 丿丕卮鬲賳". 倬爻 丕夭 丕賳賯賱丕亘 氐賳毓鬲蹖 亘蹖卮鬲乇 賲乇丿賲 禺賵卮亘禺鬲蹖 乇丕 丿乇 "丿丕卮鬲賳" 噩爻鬲噩賵 賲蹖鈥屭┵嗁嗀� 丿乇 丨丕賱蹖鈥屭┵� 丕蹖賳 丨乇氐 賴蹖趩 诏丕賴 鬲賲丕賲 賳賲蹖 卮賵丿 賵 丕卮亘丕毓 賳卮丿賳蹖 丕爻鬲.
丨丕賱 丕诏乇 亘賴 " 亘賵丿賳" 鬲賵噩賴 卮賵丿 丕賳爻丕賳 亘賴 禺賵卮亘禺鬲蹖 禺賵丕賴丿 乇爻蹖丿.
" 丿乇 诏賵賳賴鈥屰� 賲賵噩賵丿蹖鬲 亘賴 乇賵卮 亘賵丿賳貙 丕賳爻丕賳 鬲乇爻 賵 賳丕丕賲賳蹖 丨丕氐賱 丕夭 禺胤乇 丕夭 丿爻鬲 丿丕丿賳 賲丕蹖賲賱讴 禺賵丿 乇丕 賳丿丕乇丿. 賴賳诏丕賲蹖 讴賴 賲賳 丌賳賲 讴賴 賴爻鬲賲 賵 賳賴 丌賳趩賴 讴賴 丿丕乇賲貙 賴蹖趩讴爻 賳賲蹖 鬲賵丕賳丿 賲乇丕 睾丕乇鬲 讴賳丿 蹖丕 丕蹖賲賳蹖 賵 丕丨爻丕爻 賴賵蹖鬲賲 乇丕 賲賵乇丿 鬲賴丿蹖丿 賯乇丕乇 丿賴丿".
" 亘賵丿賳" 夭賳丿诏蹖 丕爻鬲. 賮毓丕賱蹖鬲 丿丕卮鬲賳 丕爻鬲. 鬲賵賱丿貙 賳賵爻丕夭蹖貙 噩丕乇蹖 卮丿賳貙 噩乇蹖丕賳 蹖丕賮鬲賳 賵 賲賵賱丿 亘賵丿賳 丕爻鬲.
鬲毓乇蹖賮 " 丕讴賴丕乇鬲" 丕夭 賮毓丕賱蹖鬲 丌賳爻鬲 讴賴: " 丕賳爻丕賳 賮毓丕賱 賵 夭賳丿賴 賲孬賱 馗乇賮蹖 丕爻鬲 讴賴 丿乇 倬乇 卮丿賳 亘夭乇诏鬲乇 卮賵丿 賵 賴乇诏夭 倬乇 賳诏乇丿丿.
卮乇丕蹖胤 賲賵噩賵丿蹖鬲 亘賴 乇賵卮 " 亘賵丿賳" 丕夭 賳馗乇 賮乇賵賲 毓亘丕乇鬲賳丿 丕夭 丕爻鬲賯賱丕賱貙 丌夭丕丿蹖 賵 賵噩賵丿 禺乇丿 丕賳鬲賯丕丿 诏乇.
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亘賴 賳馗乇 賲賳 丕蹖賳 賲亘丨孬 丿乇 毓乇賮丕賳 賵 鬲氐賵賮 丕爻賱丕賲蹖 亘丕 亘蹖丕賳 賳睾夭鬲乇 賵 倬乇賲睾夭鬲乇 亘蹖丕賳 卮丿賴 丕爻鬲.
丕賲乇丿丕丿 酃鄹
March 4, 2016
兀賳 鬲賲賱賰...
兀賵 兀賳 鬲賰賵賳...
胤丕賱賲丕 賰賳鬲 兀卮毓乇 亘兀賳 賳馗丕賲 丕賱丨賷丕丞 丕賱丨丕賱賷 賮丕爻丿...賵賱丕 兀毓賳賷 亘兀賳 賴賳丕賰 賮爻丕丿丕 亘丕賱賳馗丕賲貙 亘賱 兀毓賳賷 兀賳賴 賳馗丕賲購 賮爻丕丿!
丕賱賰鬲丕亘 賷丐賰丿 賱賷 賴匕丕 丕賱卮毓賵乇 賵賷毓乇囟 賲賯鬲乇丨丕 賱賱禺乇賵噩 賲賳 賴匕賴 丕賱賲乇丨賱丞 丕賱賲馗賱賲丞 賲賳 鬲丕乇賷禺 丕賱亘卮乇賷丞. 賱爻鬲 賲鬲卮丕卅賲丕 賵賱賰賳 亘丕賱賳馗乇 廿賱賶 丕賱賲毓胤賷丕鬲 賮賳丨賳 賳爻賷乇 賳丨賵 丕賱賴丕賵賷丞 ( 丕噩鬲賲丕毓賷丕 賵丕賯鬲氐丕丿賷丕 賵兀禺賱丕賯賷丕 賵丨鬲賶 亘賷卅賷丕賸)
賲兀禺匕賷 毓賱賶 丕賱賰鬲丕亘 兀賳賴 毓乇囟 賮賷 250 氐賮丨丞 賲丕 賷賲賰賳 毓乇囟賴 賮賷 50 氐賮丨丞 兀賵 兀賯賱.
毓賱賶 睾乇丕乇 爻丐丕賱 卮賰爻亘賷乇 (兀賰賵賳 兀賵 賱丕 兀賰賵賳) 賷胤乇丨 丕賱賲丐賱賮 爻丐丕賱 丕賱賰鬲丕亘: 兀賳 兀賲賱賰 兀賵 兀賳 兀賰賵賳責
賴賷 賱賷爻鬲 丿毓賵丞 賱丕禺鬲賷丕乇 兀丨丿 丕賱賳賴噩賷賳貙 賵賱賰賳賴丕 氐乇禺丞 丕爻鬲睾丕孬丞 賮賷 賵噩賴 丨囟丕乇丞 氐丕乇 賲亘鬲睾丕賴丕 丕賱鬲賲賱賰貙 賵兀氐亘丨 丕賱廿賳爻丕賳 賷賯丕爻 亘賲丕 賷賲賱賰 賮賯胤!
賴匕賴 丕賱丨囟丕乇丞 匕丕鬲 丕賱兀氐賵賱 丕賱丕賯鬲氐丕丿賷丞 鬲睾賱睾賱鬲 丨鬲賶 賮賷 乇丐賷鬲賳丕 賱賱丿賷賳
( 賱賱賲夭賷丿 毓賳 丕賱賲賵囟賵毓貙 賴匕丕 乇丕亘胤 賲乇丕噩毓鬲賷 賱賰鬲丕亘 廿爻賱丕賲 丕賱爻賵賯 鈥� 丿毓丕賷丞 賵丕囟丨丞 賵氐乇賷丨丞 賱賲賳鬲噩丕鬲賷 丕賱賮賰乇賷丞 鈥� 賯丕鬲賱 丕賱賱賴 丕賱賲賱賰 賵丕賱鬲賲賱賰)
亘丕鬲 丕賱廿賳爻丕賳 賲噩乇丿 鬲乇爻 賮賷 賲賳馗賵賲丞 氐賳丕毓賷丞 鬲丨鬲賯乇 丕賱胤亘賷毓丞 賵賰賱 賲丕 賱丕 鬲氐賳毓賴 丕賱丌賱丞... 賰賱丕賲 賰亘賷乇
賷匕賰乇 丕賱賰鬲丕亘 兀賳 丕賱賳卮丕胤 賴賵 兀丨丿 賲賲賷夭丕鬲 賳賴噩 丕賱賰賵賳 丕賱兀爻丕爻賷丞... 賵丕賱賲賱賰 賷毓鬲賲丿 毓賱賶 丕賱丕爻鬲賴賱丕賰 丕賱亘丕毓孬 毓賱賶 丕賱賯賱賯 賵丕賱丕賰鬲卅丕亘 ... 賷毓鬲亘乇 丕賱丕賰鬲卅丕亘 丕賱賷賵賲 丿丕亍 丕賱毓氐乇
,賵賴匕丕 賷丐賰丿 賲丕 賯乇兀鬲賴 賲乇丞 亘兀賳 丕賱丕賰鬲卅丕亘 賱賷爻 毓賰爻賴 丕賱賮乇丨貙 賵廿賳賲丕 丕賱丨賷賵賷丞.
丕賱賰鬲丕亘 賷爻鬲丨賯 賳噩賲鬲賷賳 賱賵賱丕 丕賱賮氐賱賷賳 丕賱兀禺賷乇賷賳 丕賱匕賷賳 賷鬲丨丿孬丕 毓賳 (卮乇賵胤 丕賱鬲睾賷賷乇 丕賱廿賳爻丕賳賷 賵兀賵氐丕賮 丕賱廿賳爻丕賳 丕賱噩丿賷丿) (賵兀賵氐丕賮 丕賱賲噩鬲賲毓 丕賱噩丿賷丿)
賷賯鬲乇丨 丕賱賰丕鬲亘 禺胤賵丕鬲 賳丨賵 丕賱鬲睾賷亘乇 賷毓鬲亘乇 亘毓囟賴丕 胤賵亘丕賵賷丕 賵丕賱丌禺乇 賯丕亘賱丕 賱賱鬲胤亘賷賯:
鬲丿禺賱 丕賱丿賵賱丞 賮賷 賵囟毓 賲賯丕賷賷爻 賱賱丕爻鬲賴賱丕賰 丕賱氐丨賷
丕賱鬲禺賱賷 毓賳 賴丿賮 丕賱廿賳鬲丕噩 丕賱賲鬲賵丕氐賱貙 廿賱賶 廿賳鬲丕噩 賲鬲賲賷夭
鬲丨乇賷乇 丕賱亘丨孬 賵丕賱鬲賯丿賲 丕賱毓賱賲賷 賲賳 丕賱兀乇亘丕丨 丕賱鬲噩丕乇賷丞 賵丕賱賲氐丕賱丨 丕賱毓爻賰乇賷丞
賲賵丕噩賴丞 胤睾賷丕賳 丕賱卮乇賰丕鬲 丕賱賰亘乇賶 毓亘乇 鬲賮毓賷賱 賯丕賳賵賳 毓丿賲 丕賱孬賯丞 丕賱兀賲乇賷賰賷 - Antitrust Law
兀爻卅賱丞 賷噩賷亘 毓賱賷賴丕 丕賱賰鬲丕亘:
賲丕 賴賵 賳賴噩 丕賱賲賱賰 賵丕賱鬲賲賱賰 毓賳丿 丕賱賲丐賱賮責 賵賲丕 賴賵 賲賮賴賵賲 丕賱賰賵賳 亘丕賱賳爻亘丞 賱賴責
賰賷賮 兀毓丕丿 賳賴噩 丕賱鬲賲賱賰 氐賷丕睾丞 丕賱賱睾丞責 賵賰賷賮 兀孬乇 毓賱賶 胤乇賷賯鬲賳丕 賮賷 丕賱鬲毓亘賷乇 賵丕賱鬲賮賰賷乇責
賴賱 丕賱賲賳馗賵賲丞 丕賱丨丕賱賷丞 鈥� 賳賴噩 丕賱賲賱賰 賵丕賱鬲賲賱賰 鈥� 賴賷 丕賱胤乇賷賯丞 丕賱賵丨賷丿丞 丕賱賲賯亘賵賱丞 賮賷 丕賱丨賷丕丞責
兀賳氐丨 亘賯乇丕亍丞 賰鬲丕亘 丕賱毓亘賵丿賷丞 丕賱賲禺鬲丕乇丞 丨賷孬 賷卮乇丨 丕賱賰鬲丕亘 - 亘丕賱乇睾賲 賲賳 鬲賳丕賵賱賴 賱賱毓亘賵丿賷丞 賲賳 丕賱噩丕賳亘 丕賱爻賷丕爻賷 - 兀賳 賰賱 賲丕 毓賱賶 丕賱賲乇亍 兀賳 賷賮毓賱賴 賴賵 兀賳 賷丿乇賰 亘兀賳 丕賱賵囟毓 丕賱賯丕卅賲 賴賵 賵囟毓 亘丕胤賱貙 賵賱丕 賷睾乇賳賴 丕賳鬲卮丕乇賴 賵丕爻鬲賮丨丕賱賴貨 賮賮賷 丕賱賳賴丕賷丞 賱丕賷氐丨 廿賱丕 丕賱氐丨賷丨貙 賵賱丕 鬲胤亘賷毓 賲毓 丕賱亘丕胤賱 丨鬲賶 賱賵 丕爻鬲卮乇賶!
丕賱丕爻鬲賴賱丕賰 賴賵 兀亘乇夭 鬲噩賱賷丕鬲 賳賴噩 丕賱鬲賲賱賰. 賱賲丕匕丕 鬲丨賵賱 賲賳 丕爻鬲毓賲丕賱 廿賱賶 丨丕噩丞 賲賱丨丞 廿丿賲丕賳責
兀賳丕 兀鬲爻賵賯 廿匕賳 兀賳丕 賲賵噩賵丿
丕賱賰賵賳 賵丕賱鬲賲賱賰 毓賱賶 丕賱賲爻鬲賵賶 丕賱廿賳爻丕賳賷 鈥� 賱賲丕匕丕 賷禺鬲賮賷 丕賱丨亘 亘毓丿 丕賱夭賵丕噩責
丕賱賲丨丕丿孬丞 鈥� 丕賱廿賷賲丕賳 鈥� 丕賱兀賲丕賳 鈥� 丕賱賲毓乇賮丞... 賵睾賷乇賴丕 鈥� 賰賷賮 鬲禺鬲賱賮 賳馗乇丞 賰賱 賲賳賴賲 賮賷 廿胤丕乇 賳賴噩 丕賱鬲賲賱賰 賵賳賴噩 丕賱賰賵賳責
賲丕 賴賷 丕賱亘賷乇賵賯乇丕胤賷丞 丕賱賲鬲胤乇賮丞責 賵賲丕 禺胤賵乇鬲賴丕責 賵賲丕 毓賱丕賯鬲賴丕 亘丕賱賳丕夭賷丞 賵丕賱賴賱賵賰賵爻鬲責
丕賱廿賷賲丕賳 鬲噩乇亘丞 賮乇丿賷丞... 廿匕賳 賰賷賮 鬲賲 賮氐賱 毓賱丕賯丞 丕賱廿賳爻丕賳 亘乇亘賴 毓亘乇 賲丐爻爻丕鬲 丕賱丿賷賳責
賲丕 丕賱匕賷 賷賯氐丿賴 丕賱賲丐賱賮 亘丕賱噩賲毓 亘賷賳 乇賵丨丕賳賷丞 毓丕賱賲 丕賱毓氐賵乇 丕賱賵爻胤賶 賵鬲胤賵乇 丕賱賮賰乇 賵丕賱毓賱賲賷責
賵兀禺賷乇丕...賷毓鬲乇賮 丕賱賲丐賱賮 亘囟丌賱丞 丕賱賮乇氐丞 丕賱賲鬲丕丨丞 賱鬲丨賯賷賯 賴匕賴 丕賱乇丐賷丞貙 廿賱丕 兀賳賴 賱丕 賷夭丕賱 賲丐賲賳丕 亘丨鬲賲賷鬲賴丕... 賱賲丕匕丕責
October 28, 2017
讴鬲丕亘 乇賵丕賳 賵 丿乇 毓蹖賳 丨丕賱 毓賲蹖賯蹖賴. 亘丕 蹖賴 亘丕乇 禺賵賳丿賳 賳鬲賵賳爻鬲賲 鬲賲丕賲 賵 讴賲丕賱 丿乇讴卮 讴賳賲貙 趩蹖夭丕蹖蹖賴 讴賴 亘丕蹖丿 蹖賴 賲丿鬲 夭蹖丕丿蹖 亘賴卮賵賳 賮讴乇 讴賳蹖 賵 鬲賮讴乇 丕賳鬲賯丕丿蹖鬲賵 亘賴 讴丕乇 亘賳丿丕夭蹖. 賴乇趩賳丿 噩丕賲毓蹖鬲 丿丕卮鬲 亘賴 賲爻丕卅賱 賲禺鬲賱賮 丕賳爻丕賳蹖貙 丕蹖賳賲 賳讴鬲賴 賲孬亘鬲卮 亘賵丿. 丕賲丕 亘丕蹖丿 亘丕夭賲 亘禺賵賳賲卮 鬲丕 亘賴鬲乇 丿乇讴卮 讴賳賲.
April 18, 2020
鬲乇噩賲丞 丕賱毓賳賵丕賳 丕賱兀氐賱賷 賱賴匕丕 丕賱賰鬲丕亘 賴賷 (兀賳 賳鬲賲賱賰 兀賵 賳賰賵賳) 賵賴賷 丕賱兀賰孬乇 鬲毓亘賷乇丕賸 毓賳 賲丨鬲賵賷 丕賱賰鬲丕亘 賲賳 賵噩賴丞 賳馗乇賷. 貙 賷乇賷 賮乇賵賲 兀賳 爻毓賷 丕賱廿賳爻丕賳 賳丕丨賷丞 丕賱鬲賲賱賰 賵丕賱廿爻鬲賴賱丕賰 胤睾賷 毓賱賷 噩丕賳亘 丕賱亘丨孬 毓賳 丕賱賴賵賷丞 丕賱亘卮乇賷丞 賮氐賰 毓賱賷 兀爻丕爻賴丕 賲氐胤賱丨賷 (丕賱鬲賲賱賰 賵丕賱賰賷賳賵賳丞)貙 賮丕賱鬲賲賱賰 賴賵 丕賱爻毓賷 丕賱賲爻鬲賲乇 賱賱廿爻鬲賴賱丕賰 賲賳 兀噩賱 丕賱廿爻鬲賴賱丕賰 賮賯胤 賵賱賷爻 賲賳 兀噩賱 爻丿 丨丕噩丞 丕賵 廿囟丕賮丞 賲賷夭丞 噩丿賷丿丞 賮丕賱賴賵丕鬲賮 鬲購卮鬲乇賷 賲賳 兀噩賱 兀賳 鬲賰賵賳 賲賲賷夭丞 賱氐丕丨亘賴丕 賵鬲噩毓賱賴 賷賳鬲賲賷 賳賮爻賷丕賸 賱胤亘賯丞 賲毓賷賳丞 賲賳 丕賱賳丕爻 賯丕丿乇丞 毓賱賷 卮乇丕亍 賴匕丕 丕賱賳賵毓 賲賳 丕賱賴賵丕鬲賮貙 兀賲丕 賲氐胤賱丨 丕賱賰賷賳賵賳丞 賮賴賵 鬲賯賱賷賱 丕賱廿爻鬲賴賱丕賰 賮賷 丕賱丨賷丕丞 賱兀賯氐賷 丿乇噩丞 賱賱賵氐賵賱 賱賰賷賳賵賳丞 丕賱廿賳爻丕賳 賳賮爻賴 賲孬賱 丕賱鬲禺賱賷 毓賳 丕賱爻賷丕乇丞 丕賱禺丕氐丞 賵廿乇鬲賷丕丿 丕賱賲賵丕氐賱丕鬲 丕賱毓丕賲丞 賱賱鬲禺賱賷 毓賳 卮毓賵乇 丕賱賯賵丞 丕賱夭丕卅賮丞 丕賱鬲賷 鬲賴亘賴丕 鬲賱賰 丕賱爻賷丕乇丞 賵賱兀賳賴 賷卮毓乇 亘賲爻丐賱賷丞 鬲賵賮賷乇 丕賱賲賵丕乇丿 賱賱兀噩賷丕賱 丕賱賯丕丿賲丞 .
賵鬲氐賱丨 鬲賱賰 丕賱賲氐胤賱丨丕鬲 賱賱丨丿賷孬 毓賳 丕賱丿賷賳 兀賷囟丕賸 賮丕賱丿賷賳 賮賷 兀爻賱賵亘 丕賱鬲賲賱賰 賷氐亘丨 卮卅 賲丕丿賷 賷賮鬲禺乇 丕賱廿賳爻丕賳 亘廿賲鬲賱丕賰賴 賵賷賰乇賴 賲賳 賱丕 賷賲鬲賱賰賴 賵賴賵 賲丕 賷賮乇夭 丕賱賲鬲毓氐亘賷賳貙兀賲丕 賮賷 兀爻賱賵亘 丕賱賰賷賵賳丞 賮丕賱丿賷賳 賴丿賮 賱賱爻賱丕賲 丕賱賳賮爻賷 賮賷 丕賱丨賷丕丞 丕賱丿賳賷丕 賵丕賱賳毓賷賲 賮賷 丕賱兀禺乇丞 賵丕賱爻賱丕賲 丕賱賳賮爻賷 賷丿賮毓賳丕 賮賷 丕賱賳賴丕賷丞 賱鬲賯亘賱 丕賱兀禺乇貙 賱賷爻 賲丕 賰鬲亘 賮乇賵賲 亘亘毓賷丿 毓賳 丨丕賱賳丕 丕賱兀賳 賮廿匕丕 賳馗乇賳丕 丨賵賱賳丕 賳噩丿 丕賱廿爻鬲賴賱丕賰 兀氐亘丨 丕賱爻賲丞 丕賱賲賲賷夭丞 賱毓氐乇賳丕 丕賱丨丕賱賷 兀賲丕 丕賱毓賱丕賯丕鬲 丕賱賯賵賷丞 賮兀氐亘丨鬲 賴卮丞 賱廿乇囟丕亍 乇睾亘丞 丕賱廿爻鬲賴賱丕賰 賳賮爻賴丕 賮兀氐亘丨鬲 丕賱毓賱丕賯丕鬲 亘賷賳 卮禺氐賷丞 鬲爻賵賷賯賷丞 鬲爻毓賷 賱鬲爻賵賷賯 賳賮爻賴丕 兀賲丕賲 丕賱兀禺乇 賵丕賱兀禺乇賷 廿賲鬲賱丕賰賷丞 鬲賴丿賮 賱廿賲鬲賱丕賰 丕賱兀禺乇 亘丕賱賰丕賲賱 .
賮賷 兀禺乇 丨賵丕賱賷 25 氐賮丨丞 賲賳 丕賱賰鬲丕亘 賵囟毓 賮乇賵賲 鬲氐賵乇丞 賱丨賱 鬲賱賰 丕賱賲卮賰賱丞貙 亘丿丕賷丞 賲賳 廿夭丕賱丞 爻賷胤乇丞 丕賱卮乇賰丕鬲 毓賱賷 丕賱廿毓賱丕賲 亘丕賱廿毓賱丕賲 丕賱賴丕丿賮 丕賱賲賵噩丞 賲賳 丕賱丨賰賵賲丞 - 賱丕 丕爻鬲胤賷毓 兀賳 兀鬲禺賷賱 賰賷賮 ! - 賵鬲睾賷賷乇 氐賵乇丞 丕賱丿賷賲賵賯乇丕胤賷丞 丕賱賲鬲亘毓丞 丕賱兀賳 廿賱賷 丿賷賲賵賯乇丕胤賷丞 賳禺亘賵賷丞 賷鬲丨賰賲 毓丿丞 賲噩賲賵毓丕鬲 賲賳 丕賱賳丕爻 亘賲氐賷乇 丕賱亘丕賯賷 賲毓賱賱丕賸 丕賱爻亘亘 兀賳 丕賱賲氐賵鬲 賮賷 丕賱廿賳鬲禺丕亘丕鬲 賷賰賵賳 鬲丨鬲 鬲兀孬賷乇 兀賯乇亘 賱賱鬲賳賵賷賲 丕賱賲睾賳丕胤賷爻賷 - 賯乇賷亘丞 賱賮賰乇丞 爻賯乇丕胤 毓賳 丕賱丿賷賲賵賯乇丕胤賷丞 - 賵賮賷 丕賱賳賴丕賷丞 廿夭丕賱丞 丕賱賯賷賵丿 丕賱亘賷乇賵賯乇丕胤賷丞 丕賱鬲賷 鬲賯鬲賱 乇賵丨 丕賱賲噩鬲賲毓 賵丕賱鬲賵毓賷丞 亘囟乇賵乇丞 丕賱丨賮丕馗 毓賱賷 丕賱賰賵賰亘 賲賳 兀噩賱 丕賱兀噩賷丕賱 丕賱賯丕丿賲丞 亘毓賷丿丕賸 毓賳 丕賱卮毓丕乇丕鬲 丕賱丨夭亘賷丞 丕賱夭丕卅賮丞 .
January 7, 2010
An amazing read! Fromm completely changes your perspective on life and what it means to truly live... I recommend reading it not only once, but multiple times throughout life...
February 16, 2020
"丕賱丕爻鬲賴賱丕賰 賴賵 兀丨丿 兀卮賰丕賱 丕賱鬲賲賱賾賰貙 賵乇亘賲丕 賴賵 兀賰孬乇賴丕 兀賴賲賷丞 賮賷 賲噩鬲賲毓丕鬲 丕賱賵賮乇丞 丕賱氐賳丕毓賷丞 丕賱賲毓丕氐乇丞. 賵丕賱丕爻鬲賴賱丕賰 毓賲賱賷丞 賱賴丕 爻賲丕鬲 賲鬲賳丕賯囟丞: 賮丕賱丕爻鬲賴賱丕賰 毓賲賱賷丞 鬲禺賮賮 丕賱賯賱賯 賱兀賳 賲丕 賷賲鬲賱賰賴 丕賱廿賳爻丕賳 禺賱丕賱賴丕 賱丕 賷賲賰賳 丕賳鬲夭丕毓賴貙 賵賱賰賳 丕賱毓賲賱賷丞 鬲丿賮毓 丕賱廿賳爻丕賳 廿賱賶 賲夭賷丿 賲賳 丕賱丕爻鬲賴賱丕賰貙 賱兀賳 賰賱 丕爻鬲賴賱丕賰 爻丕亘賯 爻乇毓丕賳 賲賳 賷賮賯丿 鬲兀孬賷乇賴 丕賱廿卮亘丕毓賷. 賵賴賰匕丕 賮廿賳 賴賵賷丞 丕賱賲爻鬲賴賱賰 丕賱賲毓丕氐乇丞 鬲鬲賱禺氐 賮賷 丕賱氐賷睾丞 丕賱丌鬲賷丞: 兀賳丕 賲賵噩賵丿 亘賯丿乇 賲丕 兀賲賱賰 賵賲丕 兀爻鬲賴賱賰."
賱賷爻鬲 丕賱賲乇丞 丕賱兀賵賱賶 丕賱鬲賷 丕賯乇兀 賮賷賴丕 賱廿乇賰 賮乇賵賲貙 賮賯丿 爻亘賯 賱賷 賯乇丕亍丞 賰鬲丕亘賴 丕賱亘丿賷毓: 鬲卮乇賷丨 丕賱鬲丿賲賷乇賷丞 丕賱亘卮乇賷丞.
賷鬲賳丕賵賱 賴匕丕 丕賱賰鬲丕亘 丕賱氐睾賷乇 賮賷 丨噩賲賴 丕賱賰亘賷乇 賮賷 賲丨鬲賵丕賴貙 賲賵囟賵毓丕賸 賲賴賲丕賸 賵賴賵 賮賯丿丕賳 丕賱廿賳爻丕賳 丕賱賲毓丕氐乇 賱賴賵賷鬲賴 丕賱廿賳爻丕賳賷丞 賮賷 丕賱賲噩鬲賲毓 丕賱氐賳丕毓賷 丕賱丕爻鬲賴賱丕賰賷貙 丨賷孬 賳爻鬲賴賱賰 賮賷賴 賲賳 丕賱爻賱毓 賵丕賱禺丿賲丕鬲 賵丨鬲賶 丕賱賲卮丕毓乇 賵丕賱丕賳賮毓丕賱丕鬲 賵丕賱匕賰乇賷丕鬲.
賳鬲賲賱賾賰 兀賵 賳賰賵賳責 賴匕丕 賴賵 丕賱爻丐丕賱 丕賱賲賴賲 賵丕賱禺胤賷乇貙 賵毓賱賷賴 賷鬲賵賯賮 賲爻鬲賯亘賱 賵噩賵丿 丕賱廿賳爻丕賳.
賰鬲丕亘 賲賴賲 噩丿丕賸 賵毓賱賶 丕賱噩賲賷毓 賯乇丕亍鬲賴 賵丕賱鬲兀賲賱 賮賷賴.
"賵賴賵 兀賳 賱賰賱 賰丕卅賳 廿賳爻丕賳賷 丨賯賸丕 睾賷乇 賲卮乇賵胤 賮賷 丕賱丨賷丕丞貙 亘睾囟 丕賱賳馗乇 毓賳 賰賵賳賴 賷賯賵賲 亘丕賱賵丕噩亘 賳丨賵 丕賱賲噩鬲賲毓 兀賲 賱丕. 廿賳賴 丨賯 賳毓鬲乇賮 亘賴 賱丨賷賵丕賳丕鬲賳丕 丕賱兀賱賷賮丞貙 賵廿賳 賰賳丕 賱賲 賳毓鬲乇賮 亘賴 亘毓丿 賱廿禺賵丕賳賳丕 賮賷 丕賱亘卮乇賷丞."
April 9, 2017
賱賯丿 兀氐亘丨 丕賱廿賳爻丕賳 賰丕卅賳賸丕 兀毓賱賶 (爻賵亘乇 賲丕賳) 賵賱賰賳 賴匕丕 丕賱廿賳爻丕賳 丕賱兀毓賱賶 丕賱匕賷 賷賲鬲賱賰 賯賵丞 鬲賮賵賯 賯賵丞 丕賱丕賳爻丕賳貙 賱賲 賷乇鬲賮毓 廿賱賶 賲爻鬲賵賶 毓賯賱丕賳賷 兀毓賱賶貙 亘賱 廿賳賴 賱賷夭丿丕丿 賮賯乇丕賸 亘賯丿乇 賲丕 賷夭丿丕丿 賯賵丞貙 賵兀丨乇賶 亘囟賲賷乇賳丕 兀賳 賷賳鬲丕亘賴 丕賱賯賱賯 賵賳丨賳 賳卮賴丿 兀賳賮爻賳丕 賳夭丿丕丿 鬲噩乇丿賸丕 賲賳 廿賳爻丕賳賷鬲賳丕 賰賱賲丕 丕夭丿丿賳丕 丕賯鬲乇丕亘賸丕 賲賳 丨丕賱丞 (丕賱爻賵亘乇 賲丕賳) 丕賱廿賳爻丕賳 丕賱兀毓賱賶.
April 22, 2020
Ovo je drugi put da 膷itam ovu Frommovu knjigu. A vjerojatno 膰u je opet uzimati na i拧膷itavanje. Ne 拧to je komplicirana, niti malo, nego 拧to je puna ideja. Ideja o radikalnom humanizmu. Fromm ovdje obja拧njava razliku izme膽u "modusa imanja" i "modusa bivstvovanja", kao 拧to naslov ka啪e Imati ili biti. Svi膽a mi se kako je Fromm pojasnio otu膽enje ljudi industrijskog doba kojih je ve膰ina u modusu imanja. Recimo na primjeru jezika gdje ljudi sve vi拧e koriste imenice umjesto glagola pa govore da "imaju ljubav" za ne拧to umjesto "kako vole" to ne拧to. Jer samim procesom voljenja mo啪e拧 do啪ivjeti ljubav, a ako je ta ljubav neka imenica koju smo mi privezali kao balon od helija pa ju vu膷emo sebi, te ju ne mo啪emo nikada osjetiti. Jer glagoli ozna膷avaju djelovanje, 啪ivu energiju, ozna膷avaju bivstvovanje, a imenice stvari, mrtve pojave, mrtvu energiju. Pa tako smo po膷eli "imati" puno stvari koje ina膷e i ne mo啪emo ba拧 posjedovati.
Svi膽a mi se kako je Fromm predstavio u膷enja Marxa kao u膷enja radikalnog humanista 膷ija su djela krivo interpretirana i katastrofalno prevedena u stvarnost, u puki materijalizam, u dru拧tvo materijalnog blagostanja za sve, a 拧to nije bio slu膷aj sa njegovim u膷enjem.
Autor kada pi拧e o patrijarhatu i matrijarhatu spominje kako je unutar kr拧膰anske kulture koja je oti拧la putem reformacije (sjeverna Europa) izba膷eni elementi matrijarhata (suosje膰anje, bezuvjetna ljubav), a kako su im preostali samo elementi patrijarhata (dokazivanje putem rada, sticanja,mo膰i) 拧to je uveliko odredilo smjer njihovog dru拧tva prema modusu imanja (mo啪e拧 bit cijenjen u dru拧tvu isklju膷ivo samo na osnovu svoga rada, imanja i statusa).
Prezentirano je puno ideja i zamisli kao i radova "radikalnih humanista" kako bi ovaj svijet, ovaj realni svijet, jer Fromm nije sanjar, (vrstan poznavatelj psihe ljudi, duboko je svjestan nedostataka ljudi ) u膷inili boljim mjestom za sve ljude, doslovno uzimaju膰i u obzir sve ljude.
Svi膽a mi se kako je Fromm predstavio u膷enja Marxa kao u膷enja radikalnog humanista 膷ija su djela krivo interpretirana i katastrofalno prevedena u stvarnost, u puki materijalizam, u dru拧tvo materijalnog blagostanja za sve, a 拧to nije bio slu膷aj sa njegovim u膷enjem.
Autor kada pi拧e o patrijarhatu i matrijarhatu spominje kako je unutar kr拧膰anske kulture koja je oti拧la putem reformacije (sjeverna Europa) izba膷eni elementi matrijarhata (suosje膰anje, bezuvjetna ljubav), a kako su im preostali samo elementi patrijarhata (dokazivanje putem rada, sticanja,mo膰i) 拧to je uveliko odredilo smjer njihovog dru拧tva prema modusu imanja (mo啪e拧 bit cijenjen u dru拧tvu isklju膷ivo samo na osnovu svoga rada, imanja i statusa).
Prezentirano je puno ideja i zamisli kao i radova "radikalnih humanista" kako bi ovaj svijet, ovaj realni svijet, jer Fromm nije sanjar, (vrstan poznavatelj psihe ljudi, duboko je svjestan nedostataka ljudi ) u膷inili boljim mjestom za sve ljude, doslovno uzimaju膰i u obzir sve ljude.
January 13, 2013
丕鬲賵賲亘蹖賱蹖 讴賴 賲蹖 乇丕賳蹖賲 丿丕乇丕蹖蹖 賲丕賳 丕爻鬲 蹖丕 亘賱丿蹖鬲 賱匕鬲 亘乇丿賳 丕夭 鬲賲丕卮丕蹖 爻亘夭 賵 丌亘蹖 丿乇蹖丕責 卮賳蹖丿賳 賯胤毓賴 丕蹖 丕夭 賲賵爻蹖賯蹖 丕毓噩丕亘 丕賳诏蹖夭 丿乇 噩丕蹖蹖 卮亘蹖賴 亘賴 鬲丕讴爻蹖 賵 蹖丕丿丌賵乇蹖 賴賲賵丕乇賴 丕卮 丿丕乇丕蹖蹖 賲丕 賲蹖 卮賵丿 蹖丕 賯賮爻賴 賴丕蹖 賲賲賱賵 丕夭 賱賵丨 賴丕蹖 丕賱亘鬲賴 丕乇夭卮賲賳丿 賲賵爻蹖賯蹖 讴賴 爻丕賱 鬲丕 爻丕賱 丨鬲蹖 乇賳诏 诏乇丿诏乇蹖 亘賴 禺賵丿 賳賲蹖 亘蹖賳賳丿責 亘蹖 卮锟斤拷 倬丕爻禺 丕蹖賳 爻賵丕賱 賴丕蹖 讴賱蹖卮賴 丕蹖 丕夭 倬蹖卮 賲卮禺氐 丕爻鬲. 爻賵丕賱 賴丕蹖蹖 讴賱蹖卮賴 丕蹖 讴賴 亘丕 鬲毓丿丕丿蹖 丕夭 賴賲鬲丕蹖丕賳卮 丕夭 讴賵丿讴蹖 丌卮賳丕蹖蹖賲. 丕夭 噩賲賱賴 丕囟胤乇丕亘 鬲氐賵乇 亘乇鬲乇蹖 孬乇賵鬲 丕賲丕 丕賱夭丕賲 亘賴 賵丕賱丕 賳卮丕賳 丿丕丿賳 賲乇鬲亘賴 蹖 毓賱賲.賴賲诏蹖 賲蹖 丿丕賳蹖賲 賲賴賲 賳蹖爻鬲 丕爻讴賳丕爻 賴丕蹖 亘丕賯蹖 賲丕賳丿賴 丿乇 讴蹖賮 倬賵賱賲丕賳 卮賲丕乇诏丕賳卮丕賳 亘賴 爻賴 賵 趩賴丕乇 亘乇爻丿 蹖丕 讴賴 賳賴 丌賳趩賳丕賳 倬乇鬲毓丿丕丿 讴賴 賲蹖 亘丕蹖爻鬲 賮讴乇蹖 丿蹖诏乇 亘賴 丨丕賱卮丕賳 讴賳蹖賲貙 趩蹖夭蹖 讴賴 亘蹖卮 丕夭 丕蹖賳 禺乇丿 賵 讴賱丕賳 賴丕蹖 賲丕丿蹖 乇賵夭賲乇賴 賱丕夭賲 丿丕乇蹖賲 貙 賵丕賯毓蹖鬲蹖 丕爻鬲 丿乇賵賳蹖貙 賳诏丕賴蹖 丕爻鬲 跇乇賮 亘賴 夭賳丿诏蹖貙 丨爻蹖 诏乇賲 亘賴 賴爻鬲蹖 賵 丌卮鬲蹖 亘丕 丌诏丕賴蹖.
芦丿丕卮鬲賳 蹖丕 亘賵丿賳禄 亘爻蹖丕乇 賮乇丕鬲乇 丕夭 丕蹖賳 鬲毓丕乇蹖賮 賴丕蹖 爻丕丿賴 爻鬲. 賳賵蹖爻賳丿賴 丿乇 丕蹖賳 讴鬲丕亘 賲蹖 讴賵卮丿 亘丕 賲乇賵乇 毓蹖賳蹖丕鬲 乇賵夭賲乇賴 趩丕賱卮蹖 丕爻丕爻蹖 丿乇 匕賴賳 禺賵丕賳賳丿賴 丕蹖噩丕丿 讴賳丿 賵 丿乇 毓蹖賳 丨丕賱 丕夭 鬲讴乇丕乇 賲讴乇乇丕鬲 亘倬乇賴蹖夭丿. 趩卮賲 賲丕賳 乇丕 爻賲鬲 乇賵卮賳蹖 賴丕蹖蹖 亘趩乇禺丕賳丿 讴賴 賲蹖 亘蹖賳蹖賲 賵 賳賲蹖 亘蹖賳蹖賲貙 賲蹖 卮賳丕爻蹖賲 賵 賳賲蹖 卮賳丕爻蹖賲.
亘禺賵丕賳蹖賲卮.
芦丿丕卮鬲賳 蹖丕 亘賵丿賳禄 亘爻蹖丕乇 賮乇丕鬲乇 丕夭 丕蹖賳 鬲毓丕乇蹖賮 賴丕蹖 爻丕丿賴 爻鬲. 賳賵蹖爻賳丿賴 丿乇 丕蹖賳 讴鬲丕亘 賲蹖 讴賵卮丿 亘丕 賲乇賵乇 毓蹖賳蹖丕鬲 乇賵夭賲乇賴 趩丕賱卮蹖 丕爻丕爻蹖 丿乇 匕賴賳 禺賵丕賳賳丿賴 丕蹖噩丕丿 讴賳丿 賵 丿乇 毓蹖賳 丨丕賱 丕夭 鬲讴乇丕乇 賲讴乇乇丕鬲 亘倬乇賴蹖夭丿. 趩卮賲 賲丕賳 乇丕 爻賲鬲 乇賵卮賳蹖 賴丕蹖蹖 亘趩乇禺丕賳丿 讴賴 賲蹖 亘蹖賳蹖賲 賵 賳賲蹖 亘蹖賳蹖賲貙 賲蹖 卮賳丕爻蹖賲 賵 賳賲蹖 卮賳丕爻蹖賲.
亘禺賵丕賳蹖賲卮.
April 20, 2020
丕賱賯乇丕亍丞 丕賱孬丕賳賷丞 賱賱毓馗賷賲 廿乇賷賰 賮乇賵賲. 亘毓丿 賰鬲丕亘 賮賳 丕賱丨亘.
賵丕賱賯乇丕亍丞 丕賱噩賲丕毓賷丞 丕賱兀賵賱賶 賲毓 丕賱氐丿賷賯賷賳 乇丨賲丞 賵夭賷丕丿 賲乇鬲囟賶.
賴匕賴 孬丕賳賷 賯乇丕亍丞 賳毓賲 賱賰賳 賱賲 鬲禺鬲賱賮 丨丕賱丞 丕賱匕賴賵賱 賵丕賱丕賳亘賴丕乇 丕賱鬲賷 兀毓鬲乇鬲賳賷 毓賳 兀賵賱 賲乇丞 賯乇兀鬲 賱賴 賮賷賴丕貙 兀卮毓乇 兀賳賷 賰賱賲丕 睾氐鬲 賮賷 兀毓賲丕賯 賰鬲亘賴 兀賰鬲乇 鬲賰卮賮鬲 賱賷 毓賵丕賱賲 賵丌賮丕賯 噩丿賷丿丞貙 賱賰賳 乇睾賲 匕賱賰 亘丿賷賴賷丞.
丨丕賱丞 丕賱匕賴賵賱 賴匕賴 鬲賲賳毓賳賷 賱孬丕賳賷 賲乇丞 賲賳 賰鬲丕亘丞 賲乇丕噩毓丞 賵丕賮賷丞 賰賳鬲 兀賲賳賷 丕賱賳賮爻 亘賰鬲丕亘鬲賴丕 賱賰賳 賱賲丕 賵囟毓鬲 兀氐丕亘毓賷 毓賱賶 賱賵丨丞 丕賱賲賮丕鬲賷丨 丕丨鬲乇鬲 賲賳 兀賷賳 丕亘丿兀 賵賲丕匕丕 兀賰鬲亘貙
乇噩毓鬲 廿賱賶 丕賱廿卮丕乇丕鬲 丕賱賲乇噩毓賷丞 丕賱鬲賷 賵囟毓鬲賴丕 賮賷 丕賱賰鬲丕亘 賮賵噩丿鬲賴丕 鬲乇亘賵 毓賱賶 賲丕 賷賯丕乇亘 丕賱30 廿卮丕乇丞 賵賲賯鬲胤賮丕貙 賵丕賱賰鬲丕亘 賰賱賴 廿卮丕乇丕鬲.
賱匕丕 爻兀賰鬲賮賷 亘鬲丿賵賷賳 亘毓囟 丕賱禺賵丕胤乇 丕賱鬲賷 賵乇丿鬲 賱賷 賲毓 丕賱廿卮丕乇丞 賱亘毓囟 丕賱賲賯鬲胤賮丕鬲 賱兀匕賰乇 賳賮爻賷 賱賱乇噩賵毓 廿賱賷賴丕.
賵丕賱賰鬲丕亘 賰賱賴 賷爻鬲丨賯 丕賱賯乇丕亍丞 賲乇丕鬲 兀禺乇賶 毓丿賷丿丞.
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My Bookmarks, Quotes and Notes:
丕賱兀賳丕賳賷丞 - 氐 20
丕賱鬲睾賷賷乇丕鬲 丕賱賲胤賱賵亘丞 賮賷 丕賱丨賷丕丞 賴賷 賲賳 丕賱噩匕乇賷丞 亘丨賷孬 鬲噩毓賱 丕賱賳丕爻 賮囟賱賵賳 賵賯賵毓 丕賱賰丕乇孬丞 丌噩賱丕 毓賱賶 賯亘賵賱 丕賱鬲囟丨賷丞 丕賱賲胤賱賵亘丞 賲賳賴賲 丕賱丌賳. - 氐25
丕賱鬲賲賱賰 賵丕賱賯乇丕亍丞 - 氐47
賴匕賴 丕賱賳賯胤丞 兀噩丿 賱賴丕 賲馗丕賴乇 賵賯毓鬲 賮賷 亘毓囟賴丕 賱賱丕爻賮
丕賱乇睾亘丞 賮賷 鬲賲賱賰 丕賱賰鬲亘 亘卮乇丕卅賴丕
丕賱乇睾亘丞 賮賷 鬲賲賱賰 丕賱賰鬲亘 亘丕賱廿賰孬丕乇 賲賳 賲賯鬲胤賮丕鬲賴丕 - 賰賲丕 兀賮毓賱 兀賳丕 馃槄 -
丕賱乇睾亘丞 賮賷 丕賲鬲賱丕賰 丕賱賰鬲亘 賯乇丕亍鬲賴丕 賰賲丕 匕賰乇 - 賱丕 賯乇丕亍丞 毓賲賷賯丞 鬲爻毓賶 賱賱賲毓乇賮丞 亘賱 鬲爻毓賶 賱賱賯乇丕亍丞 賰賮毓賱 賮賷 丨丿 匕丕鬲賴.
丕賱賲毓乇賮丞 鬲毓賳賷 乇丐賷丞 丕賱丨賯賷賯丞 毓丕乇賷丞 - 氐52
丕賱鬲賲賱賰 賵丕賱廿賷賲丕賳 - 氐53
鬲胤賵乇 丕賱賲卮丕毓乇 亘賷賳 丕賱丨亘 賵丕賱賰賷賳賵賳丞 賮賷 賲乇丨賱丞 丕賱丨亘 賵丕賱禺胤賵亘丞 孬賲 丕賱夭賵丕噩 - 氐56
丕賲鬲賱丕賰 丕賱兀卮禺丕氐: 亘賷賳 丕賲鬲賱丕賰 丕賱夭賵噩 賱夭賵噩鬲賴 賵丕賲鬲賱丕賰 丕賱兀亘 賵丕賱兀賲 賱兀胤賮丕賱 - 氐62
賲賱賰賷丞 丕賱氐丨丞 賵丕賱毓丕丿丕鬲 - 氐66
賮賷 賳賲胤 丕賱鬲賲賱賰 賱丕 鬲賵噩丿 毓賱丕賯丞 亘賷賳賷 賵亘賷賳 賲丕 兀賲賱賰. 賮兀賳丕 賵賲丕 兀賲賱賰 兀氐亘丨賳丕 噩賲賷毓丕 兀卮賷丕亍 .. 賵賴賷 鬲賲賱賰賳賷 賱兀賳 廿丨爻丕爻賷 亘賴賵賷鬲賷 賵氐丨鬲賷 丕賱毓賯賱賷丞 賷鬲賵賯賮 毓賱賶 賲賱賰賷鬲賷 賱賴丕 - 氐69
丕賱毓賱丕賯丞 丕賱噩賳爻賷丞 賵丕賱乇睾亘丞 丕賱噩賳爻賷丞 賵丕賱鬲毓亘賷乇 毓賳 丕賱賰賷賳賵賳丞 - 氐71
乇賲夭賷丞 丕賱賲丕賱 賵丕賱亘乇丕夭 賮賷 鬲氐賵乇 賮乇賵賷丿 - 氐74
廿賳賳丕 賳賰亘鬲 賲毓乇賮鬲賳丕 賮賷 丕賱丨丕賱貙 賱兀賳 賵毓賷賴丕 賷噩毓賱 丕賱丨賷丕丞 兀氐毓亘 賲賳 兀賳 鬲丨鬲賲賱 - 氐90
丕賱丕爻鬲賲鬲丕毓 亘賷賳 丕賱乇噩賱 賵丕賱賲乇兀丞 - 氐105
丕賱氐乇丕毓 丕賱胤亘賯賷 - 氐108
匕賰乇鬲賳賷 賴匕賴 丕賱賳賯胤丞 亘賲丕 匕賰乇鬲賴 丌賲賷賱賷 賳賵孬賵賲亘 賮賷 賰鬲丕亘賴丕
毓賳 卮毓亘 噩夭賷乇丞 賮丕賳賵丕鬲賵 - 賮丕賱胤毓丕賲 賲賵噩賵丿 亘氐賵乇丞 胤亘賷毓賷丞 毓賱賶 丕賱噩夭賷乇丞 賲賳 孬賲丕乇 賵賮丕賰賴丞 賮賱丕 丨丕噩丞 賱賱鬲賲賱賰
丕賱賱匕丞 - 氐109: 111
乇丐賷鬲賴 賱賮毓賱 丕賯鬲乇丕賮 丕賱匕賳賵亘 賮賷 廿胤丕乇 賲賮賴賵賲賳丕 賱賱鬲賲賱賰 - 氐114
丕賱廿賷賲丕賳 亘胤乇賷賯 丕賱丕睾鬲乇丕亘 - 氐135
匕賰乇鬲賳賷 賴丕鬲丕賳 丕賱賳賯胤鬲丕賳 亘賲賮賴賵賲 丕賱丕毓鬲賲丕丿賷丞 丕賱乇賵丨賷丞 丕賱匕賷 匕賰乇賴 兀賵爻賲 賵氐賮賷 賮賷 賰鬲丕亘賴
賴賱 丕賱毓丕賱賲 丕賱睾乇亘賷 賲爻賷丨賷 丨賯丕責 - 氐131 賵丨鬲賶 丌禺乇 賮賯乇丞 賵兀賴賲 賮賯乇丞 氐 134
賵丕賱賲賯丕乇賳丞 亘賷賳 丕賱卮賴賷丿 賵丕賱亘胤賱 丕賱賵孬賳賷
亘賷賳 丕賱丿賵賱丞 丕賱賯丕卅賲丞 毓賱賶 乇賵丨 丕賱丿賷賳 兀賵 丕賱賯丕卅賲丞 毓賱賶 丕賱兀賲噩丕丿 丕賱卮禺氐賷丞 丕賱賵孬賳賷丞 賵乇賵丨 丕賱鬲賲賱賰
噩丕賱 賮賷 禺丕胤乇賷 賴賳丕 丕賱賮乇賯 亘賷賳 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 賮賷 毓氐賵乇 丕賱禺賱丕賮丞 丕賱乇丕卮丿丞 賵亘賷賳 睾丕賱亘 丨丕賱賴丕 亘毓丿 匕賱賰 丨鬲賶 丕賱丿賵賱丞 丕賱毓孬賲丕賳賷丞 廿賱丕 賮賱鬲丕鬲 亘賷賳 丨賷賳 賵丌禺乇.
丕賱兀賵賱賷賲亘賷丕丿 賵丕賱亘胤賱 丕賱賵孬賳賷 - 氐135
丕賱賲噩鬲賲毓丕鬲 丕賱兀賲賷丞 賳爻亘丞 廿賱賶 丕賱兀賲 賵賯賷丕賲賴丕 毓賱賶 賲亘丿兀 丕賱賲丨亘丞 亘賱丕 賯賷丿 賵賱丕 卮乇胤貙 賮賷 賲賯丕亘賱 丕賱賲噩鬲賲毓丕鬲 丕賱兀亘賵賷丞 丕賱賯丕卅賲丞 毓賱賶 丕賱丨亘 丕賱賲卮乇賵胤. - 氐137
賵賷鬲卮賰賱 賲賵賯賮 丕賱廿賳爻丕賳 賲賳 匕丕鬲賴 毓賱賶 丕賱賳丨賵 丕賱鬲丕賱賷: 賱賲 鬲毓丿 丕賱賰賮丕亍丞 賵丕賱鬲賳兀賴賷賱 賱兀丿丕亍 毓賲賱 賲丕 賷賰賮賷丕賳. 賵廿賳賲丕 賷噩亘 兀賳 賷賳噩丨 賮賷 丕賱賲亘丕乇丕丞 賲毓 丕賱丌禺乇賷賳 賱廿丨乇丕夭 丕賱賳噩丕丨. 賱賵 兀賳 賰爻亘 丕賱毓賷卮 賱丕 賷鬲胤賱亘 廿賱丕 丕賱丕毓鬲賲丕丿 毓賱賶 賲毓賱賵賲丕鬲 丕賱廿賳爻丕賳 賵禺亘乇鬲賴 賵賰賮丕亍鬲賴 賱賰丕賳 鬲賯丿賷乇 丕賱廿賳爻丕賳 賱匕丕鬲賴 賲鬲賳丕爻亘丕 鬲賳丕爻亘丕 胤乇賷丿丕 賲毓 賯丿乇丕鬲賴貙 兀賷 賲毓 賯賷賲鬲賴 丕賱丕賳鬲賮丕毓賷丞. 賵賱賰賳貙 賱賲丕 賰丕賳 丕賱賳噩丕丨 賷鬲賵賯賮 廿賱賶 丨丿 賰亘賷乇 毓賱賶 賰賷賮賷丞 亘賷毓 丕賱廿賳爻丕賳 卮禺氐賷鬲賴 賮廿賳 丕賱廿賳爻丕賳 賷賲丕乇爻 匕丕鬲賴 賰爻賱毓丞貙 兀賵 亘丕賱兀丨乇賶 賰丕賱亘丕卅毓 賵丕賱爻賱毓丞 丕賱賲毓乇賵囟丞 賱賱亘賷毓 賲毓丕. 賵賴賰匕丕 賱丕 賷氐亘丨 丕賴鬲賲丕賲 丕賱廿賳爻丕賳 賷丿賵乇 丨賵賱 丨賷丕鬲賴 賵爻毓丕丿鬲賴貙 賵廿賳賲丕 賷氐亘丨 賰賱 賴賲賴 兀賳 賷亘丕毓 賵賷卮鬲乇賶.
賵賴丿賮 丕賱卮禺氐賷丞 丕賱鬲爻賵賷賯賷丞 賴賵 丕賱鬲賱丕丐賲 丕賱賰丕賲賱 賱賰賷 賷賰賵賳 氐丕丨亘賴丕 - 賮賷 賰賱 丕賱馗乇賵賮 - 賲胤賱賵亘丕 賮賷 爻賵賯 丕賱卮禺氐賷丕鬲. 賱賲 賷毓丿 賱氐丕丨亘賴丕 "兀賳丕 - 丕賷噩賵" 賰丕賱匕賷 賰丕賳 賱賱兀賮乇丕丿 賮賷 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇. 賷鬲賲爻賰 亘賴丕 賵賱丕 賷賲鬲賱賰賴丕 賵賱丕 賷睾賷乇賴丕貙 賵廿賳賲丕 賴賵 賷睾賷乇 賴匕丕 丕賱賭 "丕賱兀賳丕" 亘丕爻鬲賲乇丕乇 賵賮賯丕 賱賱賯丕毓丿丞 "兀賳丕 兀賰賵賳 賰賲丕 鬲乇賷丿賳賷 兀賳 兀賰賵賳".
氐139 - 140
丕禺鬲乇鬲 賳賯賱 賴匕賴 丕賱賮賯乇丞 亘賰丕賲賱賴丕 賱賲 鬲賲孬賱賴 賲賳 賲毓丕賳丕鬲賷 賮賷 爻賵賯 丕賱毓賲賱 賮賷 丕賱爻賳賷賳 丕賱賲丕囟賷丞 :'(
鬲賲賷乇夭 兀氐丨丕亘 丕賱卮禺氐賷丞 丕賱鬲爻賵賷賯賷丞 亘丕賱爻匕丕噩丞 鬲噩丕賴 丕賱賲卮賰賱丕鬲 丕賱毓丕胤賮賷丞 賵丕賳噩匕丕亘賴賲 賳丨賵 丕賱兀卮禺丕氐 丕賱毓丕胤賮賷賷賳 賲毓 毓丿賲 丕賱賯丿乇丞 毓賱賶 鬲賲賷賷夭 廿賳 賰丕賳 賴丐賱丕亍 丕賱兀卮禺丕氐 丨賯賷賯賷賷賳 兀賲 賲夭賷賮賷賳. - 氐142
"廿賳 賲賮賴賵賲 賲丕乇賰爻 賱賱賰賷賳賵賳丞 賵丕賱鬲賲賱賰 鬲賱禺氐賴丕 毓亘丕乇鬲賴: " 亘賯丿乇 賲丕 鬲鬲囟丕亍賱 賰賷賳鬲賵賳鬲賰 賵鬲鬲囟丕亍賱 賯丿乇鬲賰 毓賱賶 丕賱鬲毓亘賷乇 毓賳 丨賷丕鬲賰 鬲鬲夭丕賷丿 賲賱賰賷鬲賰 賵鬲鬲囟禺賲 丨賷丕鬲賰 丕賱賲爻鬲賱亘丞.. 賰賱 賲丕 賷兀禺匕賴 丕賱丕賯鬲氐丕丿 賲賳賰貙 賲賳 兀爻賱賵亘 丨賷丕鬲賰 賵廿賳爻丕賳賷鬲賰貙 賷乇丿賴 廿賱賷賰 賮賷 卮賰賱 孬乇賵丞 賵賳賯賵丿".
氐148
賵丕賱賱賴 賷丕 毓賲 賲丕乇賰爻 賴賵 丿賱賵賯鬲賷 丕賱丕賯鬲氐丕丿 亘賯賶 賷丕禺丿 亘爻 賲丕 亘賷丿賷卮 孬乇賵丞 賵賳賯賵丿貙 亘賷丿賷 禺賵丕夭賷賯 馃槄
乇兀賷賴 毓賳 丕賱丕賳鬲禺丕亘丕鬲 - 氐176
丕賱亘賷乇賵賯乇丕胤賷賷賳 賲賳 兀卮亘丕賴 廿賷禺賲丕賳 - 氐178
兀賲乇丕囟 丕賱賯乇賳 - 氐191
賵禺鬲丕賲丕 賷賯賵賱:
"廿賳 丕賱丨賱賲 亘賲丿賷賳丞 毓丕賱賲賷丞 賮丕囟賱丞 賱賴賵 兀賰孬乇 賵丕賯毓賷丞 丕賱賷賵賲 賲賳 賵丕賯毓賷丞 賰賱 丕賱賯丕丿丞 賵丕賱夭毓賲丕亍 丕賱匕賷賳 賷賲賱兀賵賳 丕賱爻丕丨丞."
氐 194
賵丕賱賯乇丕亍丞 丕賱噩賲丕毓賷丞 丕賱兀賵賱賶 賲毓 丕賱氐丿賷賯賷賳 乇丨賲丞 賵夭賷丕丿 賲乇鬲囟賶.
賴匕賴 孬丕賳賷 賯乇丕亍丞 賳毓賲 賱賰賳 賱賲 鬲禺鬲賱賮 丨丕賱丞 丕賱匕賴賵賱 賵丕賱丕賳亘賴丕乇 丕賱鬲賷 兀毓鬲乇鬲賳賷 毓賳 兀賵賱 賲乇丞 賯乇兀鬲 賱賴 賮賷賴丕貙 兀卮毓乇 兀賳賷 賰賱賲丕 睾氐鬲 賮賷 兀毓賲丕賯 賰鬲亘賴 兀賰鬲乇 鬲賰卮賮鬲 賱賷 毓賵丕賱賲 賵丌賮丕賯 噩丿賷丿丞貙 賱賰賳 乇睾賲 匕賱賰 亘丿賷賴賷丞.
丨丕賱丞 丕賱匕賴賵賱 賴匕賴 鬲賲賳毓賳賷 賱孬丕賳賷 賲乇丞 賲賳 賰鬲丕亘丞 賲乇丕噩毓丞 賵丕賮賷丞 賰賳鬲 兀賲賳賷 丕賱賳賮爻 亘賰鬲丕亘鬲賴丕 賱賰賳 賱賲丕 賵囟毓鬲 兀氐丕亘毓賷 毓賱賶 賱賵丨丞 丕賱賲賮丕鬲賷丨 丕丨鬲乇鬲 賲賳 兀賷賳 丕亘丿兀 賵賲丕匕丕 兀賰鬲亘貙
乇噩毓鬲 廿賱賶 丕賱廿卮丕乇丕鬲 丕賱賲乇噩毓賷丞 丕賱鬲賷 賵囟毓鬲賴丕 賮賷 丕賱賰鬲丕亘 賮賵噩丿鬲賴丕 鬲乇亘賵 毓賱賶 賲丕 賷賯丕乇亘 丕賱30 廿卮丕乇丞 賵賲賯鬲胤賮丕貙 賵丕賱賰鬲丕亘 賰賱賴 廿卮丕乇丕鬲.
賱匕丕 爻兀賰鬲賮賷 亘鬲丿賵賷賳 亘毓囟 丕賱禺賵丕胤乇 丕賱鬲賷 賵乇丿鬲 賱賷 賲毓 丕賱廿卮丕乇丞 賱亘毓囟 丕賱賲賯鬲胤賮丕鬲 賱兀匕賰乇 賳賮爻賷 賱賱乇噩賵毓 廿賱賷賴丕.
賵丕賱賰鬲丕亘 賰賱賴 賷爻鬲丨賯 丕賱賯乇丕亍丞 賲乇丕鬲 兀禺乇賶 毓丿賷丿丞.
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My Bookmarks, Quotes and Notes:
丕賱兀賳丕賳賷丞 - 氐 20
丕賱鬲睾賷賷乇丕鬲 丕賱賲胤賱賵亘丞 賮賷 丕賱丨賷丕丞 賴賷 賲賳 丕賱噩匕乇賷丞 亘丨賷孬 鬲噩毓賱 丕賱賳丕爻 賮囟賱賵賳 賵賯賵毓 丕賱賰丕乇孬丞 丌噩賱丕 毓賱賶 賯亘賵賱 丕賱鬲囟丨賷丞 丕賱賲胤賱賵亘丞 賲賳賴賲 丕賱丌賳. - 氐25
丕賱鬲賲賱賰 賵丕賱賯乇丕亍丞 - 氐47
賴匕賴 丕賱賳賯胤丞 兀噩丿 賱賴丕 賲馗丕賴乇 賵賯毓鬲 賮賷 亘毓囟賴丕 賱賱丕爻賮
丕賱乇睾亘丞 賮賷 鬲賲賱賰 丕賱賰鬲亘 亘卮乇丕卅賴丕
丕賱乇睾亘丞 賮賷 鬲賲賱賰 丕賱賰鬲亘 亘丕賱廿賰孬丕乇 賲賳 賲賯鬲胤賮丕鬲賴丕 - 賰賲丕 兀賮毓賱 兀賳丕 馃槄 -
丕賱乇睾亘丞 賮賷 丕賲鬲賱丕賰 丕賱賰鬲亘 賯乇丕亍鬲賴丕 賰賲丕 匕賰乇 - 賱丕 賯乇丕亍丞 毓賲賷賯丞 鬲爻毓賶 賱賱賲毓乇賮丞 亘賱 鬲爻毓賶 賱賱賯乇丕亍丞 賰賮毓賱 賮賷 丨丿 匕丕鬲賴.
丕賱賲毓乇賮丞 鬲毓賳賷 乇丐賷丞 丕賱丨賯賷賯丞 毓丕乇賷丞 - 氐52
丕賱鬲賲賱賰 賵丕賱廿賷賲丕賳 - 氐53
鬲胤賵乇 丕賱賲卮丕毓乇 亘賷賳 丕賱丨亘 賵丕賱賰賷賳賵賳丞 賮賷 賲乇丨賱丞 丕賱丨亘 賵丕賱禺胤賵亘丞 孬賲 丕賱夭賵丕噩 - 氐56
丕賲鬲賱丕賰 丕賱兀卮禺丕氐: 亘賷賳 丕賲鬲賱丕賰 丕賱夭賵噩 賱夭賵噩鬲賴 賵丕賲鬲賱丕賰 丕賱兀亘 賵丕賱兀賲 賱兀胤賮丕賱 - 氐62
賲賱賰賷丞 丕賱氐丨丞 賵丕賱毓丕丿丕鬲 - 氐66
賮賷 賳賲胤 丕賱鬲賲賱賰 賱丕 鬲賵噩丿 毓賱丕賯丞 亘賷賳賷 賵亘賷賳 賲丕 兀賲賱賰. 賮兀賳丕 賵賲丕 兀賲賱賰 兀氐亘丨賳丕 噩賲賷毓丕 兀卮賷丕亍 .. 賵賴賷 鬲賲賱賰賳賷 賱兀賳 廿丨爻丕爻賷 亘賴賵賷鬲賷 賵氐丨鬲賷 丕賱毓賯賱賷丞 賷鬲賵賯賮 毓賱賶 賲賱賰賷鬲賷 賱賴丕 - 氐69
丕賱毓賱丕賯丞 丕賱噩賳爻賷丞 賵丕賱乇睾亘丞 丕賱噩賳爻賷丞 賵丕賱鬲毓亘賷乇 毓賳 丕賱賰賷賳賵賳丞 - 氐71
乇賲夭賷丞 丕賱賲丕賱 賵丕賱亘乇丕夭 賮賷 鬲氐賵乇 賮乇賵賷丿 - 氐74
廿賳賳丕 賳賰亘鬲 賲毓乇賮鬲賳丕 賮賷 丕賱丨丕賱貙 賱兀賳 賵毓賷賴丕 賷噩毓賱 丕賱丨賷丕丞 兀氐毓亘 賲賳 兀賳 鬲丨鬲賲賱 - 氐90
丕賱丕爻鬲賲鬲丕毓 亘賷賳 丕賱乇噩賱 賵丕賱賲乇兀丞 - 氐105
丕賱氐乇丕毓 丕賱胤亘賯賷 - 氐108
匕賰乇鬲賳賷 賴匕賴 丕賱賳賯胤丞 亘賲丕 匕賰乇鬲賴 丌賲賷賱賷 賳賵孬賵賲亘 賮賷 賰鬲丕亘賴丕
毓賳 卮毓亘 噩夭賷乇丞 賮丕賳賵丕鬲賵 - 賮丕賱胤毓丕賲 賲賵噩賵丿 亘氐賵乇丞 胤亘賷毓賷丞 毓賱賶 丕賱噩夭賷乇丞 賲賳 孬賲丕乇 賵賮丕賰賴丞 賮賱丕 丨丕噩丞 賱賱鬲賲賱賰
丕賱賱匕丞 - 氐109: 111
乇丐賷鬲賴 賱賮毓賱 丕賯鬲乇丕賮 丕賱匕賳賵亘 賮賷 廿胤丕乇 賲賮賴賵賲賳丕 賱賱鬲賲賱賰 - 氐114
丕賱廿賷賲丕賳 亘胤乇賷賯 丕賱丕睾鬲乇丕亘 - 氐135
匕賰乇鬲賳賷 賴丕鬲丕賳 丕賱賳賯胤鬲丕賳 亘賲賮賴賵賲 丕賱丕毓鬲賲丕丿賷丞 丕賱乇賵丨賷丞 丕賱匕賷 匕賰乇賴 兀賵爻賲 賵氐賮賷 賮賷 賰鬲丕亘賴
賴賱 丕賱毓丕賱賲 丕賱睾乇亘賷 賲爻賷丨賷 丨賯丕責 - 氐131 賵丨鬲賶 丌禺乇 賮賯乇丞 賵兀賴賲 賮賯乇丞 氐 134
賵丕賱賲賯丕乇賳丞 亘賷賳 丕賱卮賴賷丿 賵丕賱亘胤賱 丕賱賵孬賳賷
亘賷賳 丕賱丿賵賱丞 丕賱賯丕卅賲丞 毓賱賶 乇賵丨 丕賱丿賷賳 兀賵 丕賱賯丕卅賲丞 毓賱賶 丕賱兀賲噩丕丿 丕賱卮禺氐賷丞 丕賱賵孬賳賷丞 賵乇賵丨 丕賱鬲賲賱賰
噩丕賱 賮賷 禺丕胤乇賷 賴賳丕 丕賱賮乇賯 亘賷賳 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 賮賷 毓氐賵乇 丕賱禺賱丕賮丞 丕賱乇丕卮丿丞 賵亘賷賳 睾丕賱亘 丨丕賱賴丕 亘毓丿 匕賱賰 丨鬲賶 丕賱丿賵賱丞 丕賱毓孬賲丕賳賷丞 廿賱丕 賮賱鬲丕鬲 亘賷賳 丨賷賳 賵丌禺乇.
丕賱兀賵賱賷賲亘賷丕丿 賵丕賱亘胤賱 丕賱賵孬賳賷 - 氐135
丕賱賲噩鬲賲毓丕鬲 丕賱兀賲賷丞 賳爻亘丞 廿賱賶 丕賱兀賲 賵賯賷丕賲賴丕 毓賱賶 賲亘丿兀 丕賱賲丨亘丞 亘賱丕 賯賷丿 賵賱丕 卮乇胤貙 賮賷 賲賯丕亘賱 丕賱賲噩鬲賲毓丕鬲 丕賱兀亘賵賷丞 丕賱賯丕卅賲丞 毓賱賶 丕賱丨亘 丕賱賲卮乇賵胤. - 氐137
賵賷鬲卮賰賱 賲賵賯賮 丕賱廿賳爻丕賳 賲賳 匕丕鬲賴 毓賱賶 丕賱賳丨賵 丕賱鬲丕賱賷: 賱賲 鬲毓丿 丕賱賰賮丕亍丞 賵丕賱鬲賳兀賴賷賱 賱兀丿丕亍 毓賲賱 賲丕 賷賰賮賷丕賳. 賵廿賳賲丕 賷噩亘 兀賳 賷賳噩丨 賮賷 丕賱賲亘丕乇丕丞 賲毓 丕賱丌禺乇賷賳 賱廿丨乇丕夭 丕賱賳噩丕丨. 賱賵 兀賳 賰爻亘 丕賱毓賷卮 賱丕 賷鬲胤賱亘 廿賱丕 丕賱丕毓鬲賲丕丿 毓賱賶 賲毓賱賵賲丕鬲 丕賱廿賳爻丕賳 賵禺亘乇鬲賴 賵賰賮丕亍鬲賴 賱賰丕賳 鬲賯丿賷乇 丕賱廿賳爻丕賳 賱匕丕鬲賴 賲鬲賳丕爻亘丕 鬲賳丕爻亘丕 胤乇賷丿丕 賲毓 賯丿乇丕鬲賴貙 兀賷 賲毓 賯賷賲鬲賴 丕賱丕賳鬲賮丕毓賷丞. 賵賱賰賳貙 賱賲丕 賰丕賳 丕賱賳噩丕丨 賷鬲賵賯賮 廿賱賶 丨丿 賰亘賷乇 毓賱賶 賰賷賮賷丞 亘賷毓 丕賱廿賳爻丕賳 卮禺氐賷鬲賴 賮廿賳 丕賱廿賳爻丕賳 賷賲丕乇爻 匕丕鬲賴 賰爻賱毓丞貙 兀賵 亘丕賱兀丨乇賶 賰丕賱亘丕卅毓 賵丕賱爻賱毓丞 丕賱賲毓乇賵囟丞 賱賱亘賷毓 賲毓丕. 賵賴賰匕丕 賱丕 賷氐亘丨 丕賴鬲賲丕賲 丕賱廿賳爻丕賳 賷丿賵乇 丨賵賱 丨賷丕鬲賴 賵爻毓丕丿鬲賴貙 賵廿賳賲丕 賷氐亘丨 賰賱 賴賲賴 兀賳 賷亘丕毓 賵賷卮鬲乇賶.
賵賴丿賮 丕賱卮禺氐賷丞 丕賱鬲爻賵賷賯賷丞 賴賵 丕賱鬲賱丕丐賲 丕賱賰丕賲賱 賱賰賷 賷賰賵賳 氐丕丨亘賴丕 - 賮賷 賰賱 丕賱馗乇賵賮 - 賲胤賱賵亘丕 賮賷 爻賵賯 丕賱卮禺氐賷丕鬲. 賱賲 賷毓丿 賱氐丕丨亘賴丕 "兀賳丕 - 丕賷噩賵" 賰丕賱匕賷 賰丕賳 賱賱兀賮乇丕丿 賮賷 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇. 賷鬲賲爻賰 亘賴丕 賵賱丕 賷賲鬲賱賰賴丕 賵賱丕 賷睾賷乇賴丕貙 賵廿賳賲丕 賴賵 賷睾賷乇 賴匕丕 丕賱賭 "丕賱兀賳丕" 亘丕爻鬲賲乇丕乇 賵賮賯丕 賱賱賯丕毓丿丞 "兀賳丕 兀賰賵賳 賰賲丕 鬲乇賷丿賳賷 兀賳 兀賰賵賳".
氐139 - 140
丕禺鬲乇鬲 賳賯賱 賴匕賴 丕賱賮賯乇丞 亘賰丕賲賱賴丕 賱賲 鬲賲孬賱賴 賲賳 賲毓丕賳丕鬲賷 賮賷 爻賵賯 丕賱毓賲賱 賮賷 丕賱爻賳賷賳 丕賱賲丕囟賷丞 :'(
鬲賲賷乇夭 兀氐丨丕亘 丕賱卮禺氐賷丞 丕賱鬲爻賵賷賯賷丞 亘丕賱爻匕丕噩丞 鬲噩丕賴 丕賱賲卮賰賱丕鬲 丕賱毓丕胤賮賷丞 賵丕賳噩匕丕亘賴賲 賳丨賵 丕賱兀卮禺丕氐 丕賱毓丕胤賮賷賷賳 賲毓 毓丿賲 丕賱賯丿乇丞 毓賱賶 鬲賲賷賷夭 廿賳 賰丕賳 賴丐賱丕亍 丕賱兀卮禺丕氐 丨賯賷賯賷賷賳 兀賲 賲夭賷賮賷賳. - 氐142
"廿賳 賲賮賴賵賲 賲丕乇賰爻 賱賱賰賷賳賵賳丞 賵丕賱鬲賲賱賰 鬲賱禺氐賴丕 毓亘丕乇鬲賴: " 亘賯丿乇 賲丕 鬲鬲囟丕亍賱 賰賷賳鬲賵賳鬲賰 賵鬲鬲囟丕亍賱 賯丿乇鬲賰 毓賱賶 丕賱鬲毓亘賷乇 毓賳 丨賷丕鬲賰 鬲鬲夭丕賷丿 賲賱賰賷鬲賰 賵鬲鬲囟禺賲 丨賷丕鬲賰 丕賱賲爻鬲賱亘丞.. 賰賱 賲丕 賷兀禺匕賴 丕賱丕賯鬲氐丕丿 賲賳賰貙 賲賳 兀爻賱賵亘 丨賷丕鬲賰 賵廿賳爻丕賳賷鬲賰貙 賷乇丿賴 廿賱賷賰 賮賷 卮賰賱 孬乇賵丞 賵賳賯賵丿".
氐148
賵丕賱賱賴 賷丕 毓賲 賲丕乇賰爻 賴賵 丿賱賵賯鬲賷 丕賱丕賯鬲氐丕丿 亘賯賶 賷丕禺丿 亘爻 賲丕 亘賷丿賷卮 孬乇賵丞 賵賳賯賵丿貙 亘賷丿賷 禺賵丕夭賷賯 馃槄
乇兀賷賴 毓賳 丕賱丕賳鬲禺丕亘丕鬲 - 氐176
丕賱亘賷乇賵賯乇丕胤賷賷賳 賲賳 兀卮亘丕賴 廿賷禺賲丕賳 - 氐178
兀賲乇丕囟 丕賱賯乇賳 - 氐191
賵禺鬲丕賲丕 賷賯賵賱:
"廿賳 丕賱丨賱賲 亘賲丿賷賳丞 毓丕賱賲賷丞 賮丕囟賱丞 賱賴賵 兀賰孬乇 賵丕賯毓賷丞 丕賱賷賵賲 賲賳 賵丕賯毓賷丞 賰賱 丕賱賯丕丿丞 賵丕賱夭毓賲丕亍 丕賱匕賷賳 賷賲賱兀賵賳 丕賱爻丕丨丞."
氐 194
December 23, 2013
N岷縰 mu峄憂 hi峄僽 v峄� x茫 h峄檌 Vi峄噒 Nam b芒y gi峄�, h茫y nh矛n v脿o n瓢峄沜 M峄� c峄 nh峄痭g n膬m 1950.
M矛nh c贸 t矛m hi峄僽 v峄� l峄媍h s峄� M峄� v脿 膽峄峜 v脿i cu峄憂 s谩ch nh瓢 The Great Gatsby n锚n m矛nh bi岷縯, M峄� l煤c 膽贸 nh矛n th岷璽 tr谩ng l峄� 峄� "b锚n ngo脿i" nh瓢ng h峄� 膽ang 峄� trong kh峄g kho岷g tr岷 tr峄峮g v峄� "b锚n trong"; h峄� t么n s霉ng ch峄� ngh末a v岷璽 ch岷, h峄� "s峄� h峄痷" nhi峄乽 th峄� nh瓢ng h峄� kh么ng th峄眂 s峄� s峄憂g. V脿, 膽芒y l脿 c芒u ch芒m ng么n l煤c b岷 gi峄�: "s峄� h峄痷 m峄檛 chi岷縞 xe h啤i th峄� hi峄噉 b岷 l脿 m峄檛 ng峄玱i th脿nh 膽岷". C貌n b芒y gi峄� 峄� Vi峄噒 Nam c贸 th峄� s岷� l脿: "s峄� h峄痷 m峄檛 chi岷縞 Iphone 5 ho岷穋 l脿m c么ng ch峄ヽ nh脿 n瓢峄沜 ch峄﹏g t峄� b岷 l脿 m峄檛 ng瓢峄漣 c贸 h峄峜 v脿 th脿nh 膽岷".
Erich Fromm l脿 nh脿 ph芒n t芒m h峄峜, nh瓢ng 么ng kh么ng 膽i theo 膽瓢峄漬g l峄慽 c峄 Freud. 脭ng ch峄媢 岷h h瓢峄焠g s芒u s岷痗 t峄� Karl Marx v脿 Master Eckhart. Fromm 膽茫 n贸i r岷眓g: Karl Marx l脿 m峄檛 nh脿 t瓢 t瓢峄焠g v末 膽岷, nh瓢ng c贸 l岷� 么ng 膽茫 s峄憂g xa h啤n ch煤ng ta h脿ng tr膬m n膬m.
脭ng 膽i v脿o chi ti岷縯 ph芒n t铆ch "to have" l脿 g矛 v脿 "to be" l脿 g矛. "to have" c贸 ngh末a l脿 b岷 c贸 qu谩 nhi峄乽 tham v峄峮g, b岷 mu峄憂 峄� m峄檛 v峄� tr铆 cao h啤n trong x茫 h峄檌, h峄� g脿o th茅t v脿 t矛nh m峄峣 c谩ch 膽峄� tr峄� th脿nh m峄檛 ng瓢峄漣 n峄昳 ti岷縩g, ng瓢峄漣 ta nu么ng chi峄乽 theo c岷 x煤c v脿 b岷 kh么ng ng峄玭g 膽岷 tranh 膽峄� gi脿nh chi岷縩 th岷痭g, 膽峄� s峄� h峄痷 v脿 chi岷縨 膽o岷, gi峄憂g nh瓢 c谩i thuy岷縯 Darwin th峄媙h h脿nh l煤c b岷 gi峄�: "survival of the fittest". V脿, m峄檛 膽i峄乽 kh么ng tr谩nh kh峄廼, h峄� qu锚n di m岷 nhi峄噈 v峄� tr峄峮g y岷縰 trong cu峄檆 膽峄漣 m矛nh: "To Be"
"To Be" l脿 s峄憂g th峄眂 s峄�. 膼峄慽 v峄沬 m峄檛 ng峄玱i h峄峜 th峄眂 s峄�, h峄� s岷� r岷 kh谩c so v峄沬 nh峄痭g ng峄玱i h峄峜 ki峄僽 "to have". v脿 theo quan s谩t c峄 m矛nh th矛 h岷 nh瓢 t岷 c岷� h峄峜 sinh sinh vi锚n 膽ang h峄峜 膽峄� "to have" ch峄� kh么ng ph岷 "to be". Nh瓢ng c贸 khi h峄� b峄� 茅p bu峄檆 ph岷 nh瓢 v岷瓂. V峄� t矛nh y锚u c农ng v岷瓂, Fromm n贸i h岷 h岷縯 ch煤ng ta kh么ng bi岷縯 y锚u, ch煤ng ta 膽ang y锚u ch铆nh b岷 th芒n m矛nh ch峄� kh么ng h峄� y锚u ng瓢峄漣 m脿 ch煤ng ta t瓢峄焠g l脿 m矛nh y锚u.
Theo 媒 ki岷縩 c峄 m矛nh th矛 t瓢 t瓢峄焠g c峄 Erich Fromm c贸 t铆nh ti锚n tri, kh谩 gi峄憂g v峄沬 m峄檛 v脿i ng瓢峄漣 m脿 m矛nh m岷縩 m峄�. V脿 c脿ng 膽峄峜 nhi峄乽 s谩ch th矛 c脿ng t芒m 膽岷痗 m峄檛 c芒u quotes c峄 Schopenhauer:
"The wise have always said the same things, and fools, who are the majority have always done just the opposite."
N岷縰 ai 膽峄峜 xong cu峄憂 n脿y th矛 c贸 th峄� 膽峄峜 The Art of Loving, cu峄憂 s谩ch 膽贸 c农ng r岷 hay.
M矛nh c贸 t矛m hi峄僽 v峄� l峄媍h s峄� M峄� v脿 膽峄峜 v脿i cu峄憂 s谩ch nh瓢 The Great Gatsby n锚n m矛nh bi岷縯, M峄� l煤c 膽贸 nh矛n th岷璽 tr谩ng l峄� 峄� "b锚n ngo脿i" nh瓢ng h峄� 膽ang 峄� trong kh峄g kho岷g tr岷 tr峄峮g v峄� "b锚n trong"; h峄� t么n s霉ng ch峄� ngh末a v岷璽 ch岷, h峄� "s峄� h峄痷" nhi峄乽 th峄� nh瓢ng h峄� kh么ng th峄眂 s峄� s峄憂g. V脿, 膽芒y l脿 c芒u ch芒m ng么n l煤c b岷 gi峄�: "s峄� h峄痷 m峄檛 chi岷縞 xe h啤i th峄� hi峄噉 b岷 l脿 m峄檛 ng峄玱i th脿nh 膽岷". C貌n b芒y gi峄� 峄� Vi峄噒 Nam c贸 th峄� s岷� l脿: "s峄� h峄痷 m峄檛 chi岷縞 Iphone 5 ho岷穋 l脿m c么ng ch峄ヽ nh脿 n瓢峄沜 ch峄﹏g t峄� b岷 l脿 m峄檛 ng瓢峄漣 c贸 h峄峜 v脿 th脿nh 膽岷".
Erich Fromm l脿 nh脿 ph芒n t芒m h峄峜, nh瓢ng 么ng kh么ng 膽i theo 膽瓢峄漬g l峄慽 c峄 Freud. 脭ng ch峄媢 岷h h瓢峄焠g s芒u s岷痗 t峄� Karl Marx v脿 Master Eckhart. Fromm 膽茫 n贸i r岷眓g: Karl Marx l脿 m峄檛 nh脿 t瓢 t瓢峄焠g v末 膽岷, nh瓢ng c贸 l岷� 么ng 膽茫 s峄憂g xa h啤n ch煤ng ta h脿ng tr膬m n膬m.
脭ng 膽i v脿o chi ti岷縯 ph芒n t铆ch "to have" l脿 g矛 v脿 "to be" l脿 g矛. "to have" c贸 ngh末a l脿 b岷 c贸 qu谩 nhi峄乽 tham v峄峮g, b岷 mu峄憂 峄� m峄檛 v峄� tr铆 cao h啤n trong x茫 h峄檌, h峄� g脿o th茅t v脿 t矛nh m峄峣 c谩ch 膽峄� tr峄� th脿nh m峄檛 ng瓢峄漣 n峄昳 ti岷縩g, ng瓢峄漣 ta nu么ng chi峄乽 theo c岷 x煤c v脿 b岷 kh么ng ng峄玭g 膽岷 tranh 膽峄� gi脿nh chi岷縩 th岷痭g, 膽峄� s峄� h峄痷 v脿 chi岷縨 膽o岷, gi峄憂g nh瓢 c谩i thuy岷縯 Darwin th峄媙h h脿nh l煤c b岷 gi峄�: "survival of the fittest". V脿, m峄檛 膽i峄乽 kh么ng tr谩nh kh峄廼, h峄� qu锚n di m岷 nhi峄噈 v峄� tr峄峮g y岷縰 trong cu峄檆 膽峄漣 m矛nh: "To Be"
"To Be" l脿 s峄憂g th峄眂 s峄�. 膼峄慽 v峄沬 m峄檛 ng峄玱i h峄峜 th峄眂 s峄�, h峄� s岷� r岷 kh谩c so v峄沬 nh峄痭g ng峄玱i h峄峜 ki峄僽 "to have". v脿 theo quan s谩t c峄 m矛nh th矛 h岷 nh瓢 t岷 c岷� h峄峜 sinh sinh vi锚n 膽ang h峄峜 膽峄� "to have" ch峄� kh么ng ph岷 "to be". Nh瓢ng c贸 khi h峄� b峄� 茅p bu峄檆 ph岷 nh瓢 v岷瓂. V峄� t矛nh y锚u c农ng v岷瓂, Fromm n贸i h岷 h岷縯 ch煤ng ta kh么ng bi岷縯 y锚u, ch煤ng ta 膽ang y锚u ch铆nh b岷 th芒n m矛nh ch峄� kh么ng h峄� y锚u ng瓢峄漣 m脿 ch煤ng ta t瓢峄焠g l脿 m矛nh y锚u.
Theo 媒 ki岷縩 c峄 m矛nh th矛 t瓢 t瓢峄焠g c峄 Erich Fromm c贸 t铆nh ti锚n tri, kh谩 gi峄憂g v峄沬 m峄檛 v脿i ng瓢峄漣 m脿 m矛nh m岷縩 m峄�. V脿 c脿ng 膽峄峜 nhi峄乽 s谩ch th矛 c脿ng t芒m 膽岷痗 m峄檛 c芒u quotes c峄 Schopenhauer:
"The wise have always said the same things, and fools, who are the majority have always done just the opposite."
N岷縰 ai 膽峄峜 xong cu峄憂 n脿y th矛 c贸 th峄� 膽峄峜 The Art of Loving, cu峄憂 s谩ch 膽贸 c农ng r岷 hay.
February 7, 2017
" 鬲亘丿兀 丕賱賲毓乇賮丞 -廿匕丕- 亘鬲亘丿賷丿 丕賱賵賴賲 "
兀賵賱 賰鬲丕亘 賮賷 賴匕丕 丕賱毓丕賲 賵 兀賵賱 賰鬲丕亘 兀鬲毓乇賮 毓賱賶 毓丕賱賲 丕賱賳賮爻 丕賱兀賱賲丕賳賷 / 丕賱兀賲乇賷賰賷 廿賷乇賷賰 賮乇賵賲 賲賳 禺賱丕賱賴貙 丕賱賯乇丕亍丞 賱賴 兀賲乇 賲賲鬲毓 賵 - 禺賱丕賮 毓丕丿丞 賴賰匕丕 賰鬲亘- 鬲卮毓乇 亘鬲噩丕賵亘 爻乇賷毓 賵 兀賱賮丞 賲毓 胤乇丨賴 睾賷乇 丕賱賲毓賯丿 賰賲丕 賴賵 賲鬲賵賯毓 毓賳 賲賵丕囟賷毓 賲鬲賮乇毓丞 賲賳 賮囟丕亍丕鬲 毓賱賲 丕賱賳賮爻貙 賴匕丕 賰鬲丕亘 賱賳 賷賵丕爻賷 丕賳禺丿丕毓賰 亘丕賱賰孬賷乇 賲賳 丕賱馗賵丕賴乇 丕賱賳賮爻賷丞 賵丕賱廿噩鬲賲丕毓賷丞 賮賷 丨賷丕鬲賰 亘賵噩賴賷賴丕 丕賱匕賷賳 賷賴賲丕賳賰 丨鬲賲賸丕 ( 賲馗賴乇賴丕/ 噩賵賴乇賴丕) 亘賱 賷賳賯丨 禺賱丕氐丞 賲賮賴賵賲賰 賱賴賲丕 氐賮丨丞 鬲賱賵 氐賮丨丞貙- 賵 丕賰孬乇 賲丕 賱賮鬲 丕賳鬲亘丕賴賷- 亘毓賷丿丕 毓賳 丕賱賮乇賵賯 亘賷賳 丕賱鬲賲賱賰 賵 丕賱賰賷賳賵賳丞- 鬲賳丕賵賱 丕賱賰鬲丕亘 賵賴賲 丕賱鬲賯丿賲 丕賱睾賷乇 賲丨丿賵丿 丕賱匕賷 乇丕賵丿 丕賱亘卮乇賷丞 賲賳匕 丕賱賯乇賵賳 丕賱賲丕囟賷丞 丨丕賲賱丕賸 賵毓賵丿 亘 丕賱丨乇賷丞 丕賱賲胤賱賯丞 賵 丕賱爻毓丕丿丞 丕賱丿丕卅賲丞 賵 丕賱賵賮乇丞 丕賱賲丕丿賷丞 賵 丕賱爻賷胤乇丞 毓賱賶 丕賱胤亘賷毓丞 賵丕賱匕賷 賳丕賯囟 兀賵賱賵賷丕鬲賴 亘丕賱賮毓賱- 賰賲丕 賳爻鬲卮賮 賲賳 丕賱賲丕囟賷 丿賵賳 丨丕噩丞 賱賰鬲亘- 賵 噩毓賱 賲賳 孬賵乇丕鬲賴 賲胤賷丞 賱賴貙 賵 賱賮乇胤 睾賮賱鬲賴 - 兀毓賳賷 丕賱賵賴賲- 乇亘胤 廿賳爻丕賳賴 丕賱賲賮囟賱 亘丕賱兀爻賲丕亍 賱丕 亘丕賱兀賮毓丕賱 .. 亘賷賳賲丕 賱賲 賷乇丕賵丨 廿賳爻丕賳賴 丕賱賲賴賲卮 - 賵 賷丕賱 賰孬乇鬲賴 - 賲賰丕賳賴 賮賷 丨爻丕亘丕鬲 匕賱賰 丕賱鬲賯丿賲 丕賱賲夭賷賮 賵 丕賱睾賷乇 賲丿乇賵爻貙 賳丕賴賷賰 毓賳 丕賳 賲噩鬲賲毓丕鬲賴 賯亘毓鬲 賮賷 兀匕賷丕賱 禺胤丞 丕賱鬲賯丿賲 乇睾賲 丕賱卮毓丕乇丕鬲 丕賱乇賳丕賳丞 賵 丕賱賵毓賵丿 丕賱鬲賷 賯丕賲鬲 毓賱賶 兀賰鬲丕賮 鬲賱賰 丕賱賲噩鬲賲毓丕鬲 亘丕丿卅 匕賷 亘丿亍 亘賵氐賮賴丕 亘賵氐賱丞 丕賱鬲賯丿賲 賵 賴丿賮賴 丕賱兀賵丨丿貙 賱賲丕匕丕 責 賱兀賳 賲禺丕囟 丕賱廿賳爻丕賳 丕賱噩丿賷丿 亘卮禺氐賷鬲賴 丕賱賲賳卮賵丿丞: 丕賱賵丕毓賷丞 賵丕賱鬲賯丿賲賷丞 賳賮爻賷丕 賵 丕噩鬲賲丕毓賷丕 鬲噩亘乇 丕賱賲噩鬲賲毓 丕賱賯丿賷賲 毓賱賶 丕賱毓亘賵乇 賳丨賵 賲禺丕囟 賲噩鬲賲毓 噩丿賷丿 賱丕 丕賱毓賰爻...賵 賯胤毓賸丕 爻賷賲乇 丕賱鬲賯丿賲 丕賱廿賯鬲氐丕丿賷 亘匕丕鬲 丕賱鬲乇鬲賷亘 賱賷丨乇夭 鬲賯丿賲 賲丕貨 亘賲毓賳賶 丕賱鬲睾賷賷乇丕鬲 丕賱賮乇丿賷丞 丕賱賳賮爻賷丞 爻鬲乇丿賮 賮賷 賲爻賷乇鬲賴丕 丕賱鬲賯丿賲賷丞 鬲睾賷賷乇丕鬲 廿噩鬲賲丕毓賷丞 賵 廿賯鬲氐丕丿賷丞 賯丿 鬲賮賵賯 鬲氐賵乇丕鬲 賰賱 賲賳丕丿賺 亘丕賱鬲賯丿賲 賵 丕賱鬲睾賷賷乇 賵 丕賱廿氐賱丕丨 丕賱噩匕乇賷丕賳- 賴匕丕 亘丨爻亘 賮乇賵賲 賲賲丕 兀毓丕賯 卮禺氐賷丞 丕賱賮乇丿 賮賷 丕賱賲丕囟賷 賵 賲丕 賴賵 亘乇兀賷毓 賮賷 賲氐賱丨丞 丕賱賮乇丿 丕賱賲毓丕氐乇 賵噩賵丿賷賸丕- 賵 乇睾賲 爻賱丕賲丞 乇兀賷賴 廿賱丕 兀賳賳丕 賵 亘賳馗乇丞 亘爻賷胤丞 賱賲噩鬲賲毓賳丕 丕賱賷賵賲 賳噩丿 兀賳賴 丨賱 賳丕賯氐 丨賷孬 鬲胤賵乇 卮禺氐賷丞 丕賱賮乇丿 亘丕鬲 賷毓賳賷賴 亘賲賮乇丿賴 賵 賴賵 鬲胤賵乇 賲睾賱賯 賱賲 賷賲爻 鬲賯丿賲 丕賱賲噩鬲賲毓丕鬲 丕噩鬲賲丕毓賷丕 賵 丕賯鬲氐丕丿賷丕 兀亘丿賸丕貙 亘賱 丕賯鬲氐乇 賳賲賵賴 毓賱賶 匕丕鬲賴貙 賱賲丕匕丕 鬲胤賵乇 賲睾賱賯責 賱兀賳賴 賳丕亘毓 賲賳 賮胤乇丞 丕賱亘卮乇賷丞 兀賵賱丕 賵 孬丕賳賷丕 丕賱賮乇丿 賱賷胤賵乇 賲噩鬲賲毓賴 賮廿賳 賲丨乇賰 鬲胤賵乇賴 丿賷賳賴/ 丕禺賱丕賯賴/ 賲亘丕丿卅賴 賴賲 丕賱賮賷氐賱 賴賳丕貙 賲賲丕 賷賵氐賱賳丕 賱 孬丕賱孬丕: 孬賲丞 賮賯乇 賮賷 賲賳丕禺丕鬲 丕賱亘丨孬 丕賱鬲賷 噩丕亘賴丕 賮乇賵賲 丨賷孬 丕爻鬲賳丿 毓賱賶 亘賷卅丕鬲 賵 丿賷丕賳丕鬲 賵 鬲賵噩賴丕鬲 賲丨丿丿丞. 丕賱廿賯乇丕乇 亘丕賱廿禺賮丕賯 賮賷 賯乇丕乇 兀賵 賵毓丿 賲丕 賷鬲胤賱亘 卮噩丕毓丞 賱賲 賷毓鬲乇賮 亘賴丕 丕賱賰孬賷乇 賲賲賳 丕爻鬲卮賴丿 亘賴賲 廿賷乇賷賰 賮乇賵賲 亘胤亘賷毓丞 丕賱丨丕賱貙 賱毓賱賰 亘賲噩乇丿 丕賱賯乇丕亍丞 爻鬲丿乇賰 丕賴賲賷丞 鬲毓賱賲 丕賱賮乇賵賯 亘賷賳 兀賳賲丕胤 丕賱丨賷丕丞 丕賱鬲賷 賷氐賳賮賴丕 賰 鬲賲賱賰 賵 賰賷賳賵賳丞 賱鬲爻鬲卮賮 丕賱賳賲胤 丕賱匕賷 賷囟丕賷賯賰 噩夭卅賷賸丕 丕賵 鬲乇賵賲賴 賰賱賷賸丕貙 賵 爻鬲睾囟亘 賲賳 賴匕丕 丕賱賰賲 丕賱鬲丨丕賷賱賷 丕賱匕賷 鬲爻鬲胤賷毓 賲賳 禺賱丕賱賴 賲孬賱 賴匕賴 丕賱賲馗丕賴乇 丕賱鬲賵丕乇賷 賮賷 賳賮爻賰 賵 賮賷 賲丨賷胤賰 毓丕賲丞.
禺鬲丕賲丕 賱賷爻 丕賰鬲馗丕馗 丕賱賳夭毓丕鬲 丕賱丕爻鬲賴賱丕賰賷丞 兀賵 賴爻鬲賷乇賷丕 丕賱丕爻鬲丨賵丕匕 丕賱鬲賷 鬲卮賰賱 賲賵噩丞 丕賱毓氐乇 賮丨爻亘 鬲購丿毓賶 鬲賲賱賰貙 賴賳丕賱賰 兀賵噩賴 兀賰孬乇 賴匕丕 丕賱賰鬲丕亘 賷爻鬲丨賯 兀賳 賷購賯乇兀 賱兀噩賱賴丕貙 賵 賱賷爻 丕賱鬲賲賱賰 賲囟丕丿 賱賱賰賷賳賵賳丞 賱兀賳 賴匕丕 廿丿毓丕亍 賲睾乇囟! 鬲亘賯賶 賯賷賲丞 丕賱廿賳爻丕賳 亘賲丕 賷賲賱賰 賴匕賴 丨賯賷賯丞 賱丕 噩丿丕賱 毓賱賷賴丕 賵 賱賰賳 兀賲賱丕賰賴 鬲賴丿丿賴丕 丕賱賲丕丿賷丞 廿匕丕 丕乇鬲賮毓 賳氐賷亘賴丕 賮賷賴丕 賵 鬲賳賯賷賴丕 丕賱廿賳爻丕賳賷丞 丕賱鬲賷 鬲鬲爻賴賱賰 噩卮毓賴丕 爻乇賷毓賸丕 賱鬲賳賲賵 亘卮賰賱 氐丨賷.
"賱丕 賷賲賰賳 廿賯丕賲丞 賲噩鬲賲毓 噩丿賷丿貙 廿賱丕 廿匕丕 丨丿孬.. 兀孬賳丕亍 鬲胤賵賷乇 賴匕丕 丕賱賲噩鬲賲毓貙 毓賲賱賷丞 鬲胤賵賷乇 廿賳爻丕賳 噩丿賷丿貙 兀賵 亘毓亘丕乇丞 丕賰孬乇 鬲賵丕囟毓丕賸 廿賱丕 廿匕丕 丨丿孬 鬲睾賷賷乇 兀爻丕爻賷 賮賷 亘賳丕亍 卮禺氐賷丞 丕賱廿賳爻丕賳 丕賱賲毓丕氐乇. "
" 丕賱丨丕噩丞 賱鬲睾賷賷乇 廿賳爻丕賳賷 毓賲賷賯 賱丕 鬲賳亘毓 賲賳 賰賵賳賴丕 賲胤賱亘賸丕 兀禺賱丕賯賷賸丕 賵 丿賷賳賷賸丕 賮丨爻亘貙 賰賲丕 廿賳賴丕 賱賷爻鬲 賲噩乇丿 賲胤賱亘 爻賷賰賵賱賵噩賷 賲賳卮丐賴 丕賱胤亘賷毓丞 丕賱賲賲乇囟丞 賱賳馗丕賲賳丕 丕賱廿噩鬲賲丕毓賷貙 賵 賱賰賳賴丕- 亘丕賱廿囟丕賮丞 賱賰賱 賴匕丕- 卮乇胤 賱賲噩乇丿 亘賯丕亍 丕賱噩賳爻 丕賱亘卮乇賷"
" 賵 賷賵噩丿 鬲賮爻賷乇 丌禺乇 賱賲丕 賳卮賴丿賴 賲賳 賯鬲賱 賱睾乇賷夭丞 丨亘 丕賱亘賯丕亍 賮賷賳丕 - 賵賴賵 兀賳 丕賱鬲睾賷賷乇丕鬲 丕賱賲胤賱賵亘丞 賮賷 丕賱丨賷丕丞 賴賷 賲賳 丕賱噩匕乇賷丞 亘丨賷孬 鬲噩毓賱 丕賱賳丕爻 賷賮囟賱賵賳 賵賯賵毓 丕賱賰丕乇孬丞 賮賷 賵賯鬲 丌噩賱 毓賱賶 賯亘賵賱 丕賱鬲囟丨賷丞 丕賱賲胤賱賵亘丞 賲賳賴賲 丕賱丌賳"
" 丕賱賮丕乇賯 亘賷賳 丕賱鬲賲賱賰 賵 丕賱賰賷賳賵賳丞 賱賷爻 亘丕賱囟乇賵乇丞 賴賵 丕賱賮丕乇賯 亘賷賳 丕賱卮乇賯 賵 丕賱睾乇亘貙 賵 賱賰賳賴 - 亘丕賱兀丨乇賶- 丕賱賮丕乇賯 亘賷賳 賲噩鬲賲毓 賲丨賵乇賴 丕賱兀爻丕爻賷 丕賱賳丕爻 賵 丌禺乇 賲丨賵乇賴 丕賱兀爻丕爻賷 丕賱兀卮賷丕亍."
" 丕賱賳卮丕胤 賱丕 賷購賲鬲賱賰貙 賱賰賳賴 賷購賲丕乇爻"
" 丕賱廿爻鬲賴賱丕賰 賴賵 兀丨丿 兀卮賰丕賱 丕賱鬲賲賱賰貙 賵 乇亘賲丕 賴賵 兀賰孬乇賴丕 兀賴賲賷丞 賮賷 賲噩鬲賲毓丕鬲 丕賱賵賮乇丞 丕賱氐賳丕毓賷丞 丕賱賲毓丕氐乇丞貙 賵 丕賱廿爻鬲賴賱丕賰 毓賲賱賷丞 賱賴丕 爻賲丕鬲 賲鬲賳丕賯囟丞: 賮丕賱丕爻鬲賴賱丕賰 毓賲賱賷丞 鬲禺賮賮 丕賱賯賱賯 賱兀賳 賲丕 賷賲鬲賱賰賴 丕賱廿賳爻丕賳 禺賱丕賱賴丕 賱丕 賷賲賰賳 丕賳鬲夭丕毓賴貙 賵 賱賰賳 丕賱毓賲賱賷丞 鬲丿賮毓 丕賱廿賳爻丕賳 廿賱賶 賲夭賷丿 賲賳 丕賱丕爻鬲賴賱丕賰貙 賱兀賳 賰賱 丕爻鬲賴賱丕賰 爻丕亘賯 爻乇毓丕賳 賲丕 賷賮賯丿 鬲兀孬賷乇賴 丕賱廿卮亘丕毓賷貙 賵 賴賰匕丕 賴賵賷丞 丕賱賲爻鬲賴賱賰 丕賱賲毓丕氐乇 鬲鬲賱禺氐 賮賷 丕賱氐賷睾丞 丕賱丌鬲賷丞: 兀賳丕 賲賵噩賵丿 亘賯丿乇 賲丕 兀賲賱賰 賵 兀爻鬲賴賱賰."
" 丕賱賰賱丕賲 丕賱兀噩賵賮 賷爻鬲丨賷賱 丕賱鬲噩丕賵亘 賲毓賴 亘兀爻賱賵亘 丕賱賰賷賳賵賳丞"
" 廿匕丕 賮賯丿鬲 賲匕賰乇丕鬲賷 賮賯丿 賮賯丿鬲 匕丕賰乇鬲賷 兀賷囟賸丕"
" 賲丕 兀賷爻乇 兀賳 賷禺鬲丕乇 丕賱廿賳爻丕賳 丕賱賷賯賷賳 廿匕丕 賰丕賳 丕賱賲胤賱賵亘 賲賳賴 賴賵 兀賳 賷鬲賳丕夭賱 毓賳 丕爻鬲賯賱丕賱賷鬲賴"
" 廿賳 丕賱禺胤兀 丕賱匕賷 兀丿賶 廿賱賶 囟賷丕毓 丕賱丨亘 賴賵 鬲氐賵乇 廿賲賰丕賳 鬲賲賱賰賴"
" 丕賱賰賱賲丕鬲 鬲馗賱 賯丕氐乇丞 賮賷 丕賱鬲毓亘賷乇 毓賳 賰賱 賴匕賴 丕賱鬲噩丕乇亘貙 賮丕賱賰賱賲丕鬲 賱賷爻鬲 廿賱丕 丌賳賷丞 賱禺亘乇丕鬲 鬲賮賷囟 賲賳 丌賳賷鬲賴丕貙 賰賲丕 賷賮賷囟 丕賱卮乇丕亘 賲賳 丕賱賰丐賵爻貙 丕賱賰賱賲丕鬲 鬲乇賲夭 賱賱鬲噩乇亘丞 賱賰賳賴丕 賱賷爻鬲 賴賷 丕賱鬲噩乇亘丞貙 賵 賮賷 丕賱賱丨馗丞 丕賱鬲賷 兀毓亘乇 毓賳 丕賱鬲噩乇亘丞 亘丕賱賰賱賲丞 賵 丕賱賮賰乇丞 鬲賰賵賳 丕賱鬲噩乇亘丞 丕賳鬲賴鬲 賵 噩賮鬲貙 鬲賰賵賳 賯丿 賲丕鬲鬲 賵 兀氐亘丨鬲 賲噩乇丿 賮賰乇丞貙 賵 賲賳 孬賲 賮廿賳 丨丕賱 丕賱賰賷賳賵賳丞 賷爻鬲丨賷賱 賵 氐賮賴丕 亘丕賱賰賱賲丕鬲貙 賵 賱丕 鬲氐賱 賱廿賳爻丕賳 丌禺乇 廿賱丕 廿匕丕 卮丕乇賰賳賷 丕賱鬲噩乇亘丞"
" 賷爻鬲丨賷賱 丕賱賵氐賵賱 廿賱賶 賲噩鬲賲毓 噩丿賷丿 廿賱丕 廿匕丕 丨丿孬 鬲睾賷賷乇 毓賲賷賯 賮賷 丕賱囟賲賷乇 丕賱廿賳爻丕賳賷"
"賲鬲毓丞 丕賱賲卮丕乇賰丞 賴賷 丕賱鬲賷 鬲丨鬲賮馗 亘丕賱丨賷賵賷丞 賮賷 丕賱毓賱丕賯丞 亘賷賳 丕孬賳賷賳貙 賵賴賷 丕賱丕爻丕爻 丕賱匕賷 賯丕賲鬲 毓賱賷賴 丕賱丿賷丕賳丕鬲貙 賵 噩賲賷毓 丕賱丨乇賰丕鬲 丕賱爻賷丕爻賷丞 賵丕賱賮賱爻賮賷丞 丕賱賰亘乇賶"
December 16, 2020
賳賴 爻丕賱 倬蹖卮 丿乇 丿賵乇丕賳 禺丿賲鬲 爻乇亘丕夭蹖 禺賵丕賳丿賲 賵 亘丕蹖丿 丨鬲賲丕 丿賵亘丕乇賴 亘禺賵丕賳賲.
September 13, 2016
廿乇賷賰 賮乇賵賲 貙 兀毓賱賳 賳賮爻賷 賲賳 丕賱賲毓噩亘賷賳 亘賮賰乇賰 賰賲丕 兀毓賱賳 兀賳賳賷 賲賳 丕賱賷賵賲 囟賲賳 賯丕卅賲丞 賯乇丕卅賰 亘毓丿 賵噩亘鬲賷 丕賱賳賴賲丞 賱賰鬲丕亘賰 丕賱乇丕卅毓 賴匕丕 ! 鈾�
To be reviewed ..
To be reviewed ..
August 13, 2018
亘丿丕賷丞 兀賳氐丨賰 亘卮丿丞 亘賯乇丕亍丞 賴匕丕 丕賱賰丕鬲亘 , 賮賭 廿乇賷賰 賮賵乇賲 賮賷 賰鬲丕亘賴 丕賱廿賳爻丕賳 亘賷賳 丕賱噩賵賴乇 賵 丕賱賲馗賴乇 賵丕賱匕賷 賳卮乇 囟賲賳 爻賱爻賱丞 毓丕賱賲 丕賱賲毓乇賮丞 丕賱廿氐丿丕乇 140 賷丨丕賵賱 兀賳 賷噩賷亘 毓賱賶 爻丐丕賱 兀夭賱賷 賵賴賵 賰賷賮 賷噩亘 兀賳 賳毓賷卮責 , 賵賱賰賷 賷噩賷亘 毓賱賶 賴匕丕 丕賱爻丐丕賱 賷鬲丨丿孬 廿乇賷賰 賮賵乇賲 毓賳 丕賱廿賷賲丕賳 賵 賮賯丿丕賳賴 , 丕賱丨亘 賵 兀賴賲賷鬲賴 , 丕賱爻賱胤丞 賵 鬲毓賳鬲賴丕 , 丕賱賱睾丞 , 丕賱廿爻鬲賴賱丕賰 , 丕賱賲毓鬲賯丿丕鬲 , 丕賱賴賵爻 亘丕賱鬲賲賱賰 賵 丕賱賲丕丿賷丞 丕賱毓氐乇賷丞 , 氐丨賷丨 丕賳 亘毓囟 丕賱丕賲賵乇 賲乇 毓賱賷賴丕 賲乇賵乇丕賸 亘爻賷胤丕賸 賵賱賲 賷鬲毓賲賯 亘賴丕 , 廿賱丕 兀賳 賴匕丕 丕賱賲乇賵乇 賰丕賳 賰丕賮賷丕賸 賱賰賷 賷囟賷賮 丕賱賯丿乇 丕賱賰丕賮 賱賱賮賰乇丞 丕賱乇卅賷爻賷丞 , 賵丕賱鬲賷 賷賲賰賳 鬲賱禺賷氐賴丕 亘賲丕 賲賮丕丿賴 , 兀賳 丕賱睾乇賯 賮賷 丕賱鬲丨賱賷賱 賵 丕賱鬲氐賳賷賮 賵 丕賱鬲亘乇賷乇 賱賲賵丕賯賮 賴匕賴 丕賱丨賷丕丞 爻賵賮 賷丨噩亘 毓賳賰 噩賲丕賱賷丞 亘爻丕胤丞 丕賱丨丕囟乇 丕賱賵丕賯毓丞 兀賲丕賲賰 賵丕賱鬲賷 賱丕 鬲爻鬲胤賷毓 乇丐賷鬲賴丕 廿賱丕 廿賳 鬲禺賱賷鬲 毓賳 賴賵爻賰 亘廿胤賱丕賯 丕賱兀丨賰丕賲 毓賱賶 丕賱丨賷丕丞 賵丕賱丌禺乇賷賳 賲賳 丨賵賱賰 賴匕丕 賲賳 噩賴丞 賵 賲賳 噩賴丞 兀禺乇賶 丕賱爻毓賷 賵丕賱賴賵爻 亘丕賱鬲賲賱賰 丕賱賲丕丿賷 賱丕 賷爻鬲胤賷毓 兀賳 賷睾賳賷賰 賲賴賲丕 賰孬乇 毓賳 兀氐睾乇 賱賲丨丕鬲 丕賱噩賲丕賱 賲賳 丨賵賱賰 , 賵賰毓丕丿丞 廿乇賷賰 賮賵乇賲 賮賷 賰鬲亘賴 , 賮賴賵 賷爻鬲丿毓賷 賰賲丕賸 賴丕卅賱丕賸 賲賳 賯丕賲丕鬲 丕賱賮賰乇 賮賷 爻乇丿賴 賱兀賷 賮賰乇丞 賲賳 賲孬賱 賲丕乇賰爻 賵 賮乇賵賷丿 賵 亘賵匕丕賵 丕賷賰賴丕乇鬲 賵丨賮賳丞 賲賳 乇噩丕賱 丕賱丿賷賳 賲賳 賴賳丕 賵 賴賳丕賰 , 賰賲丕 兀賳賴 賷賯鬲乇亘 賱丿乇噩丞 賰亘賷乇丞 賲賳 丕賱賵丕賯毓 , 賮賷鬲丨丿孬 毓賳 賴賵爻 丕賱乇噩賱 丕賱賲丕丿賷 賵 乇亘胤賴 亘丕賱毓賳賮 囟丿 丕賱賲乇兀丞 賵丕賱丕胤賮丕賱 , 丕賱鬲賯丿賲 丕賱鬲賰賳賵賱賵噩賷 , 丕賱賲禺丕胤乇 丕賱亘賷卅賷丞 , 丕賱丨乇亘 丕賱賳賵賵賷丞 , 丕賱鬲乇亘賷丞 賵丕賱丌亘丕亍 賵丕賱丕賲賴丕鬲 賵 賲卮賰賱丕鬲 丕賱卮亘丕亘 賵丕賱賰孬賷乇 丕賱賰孬賷乇 , 賮賷 丕賱禺鬲丕賲 賷賲賰賳 丕賱賯賵賱 兀賳 賴匕丕 丕賱賰鬲丕亘 毓亘丕乇丞 毓賳 賲賵卮賵乇 兀賮賰丕乇 , 亘丿兀 亘爻丐丕賱 丨賵賱 丕賱丨賷丕丞 賵 廿賳鬲賴賶 亘兀噩賵亘丞 丨賵賱 賰賱 賲賳丕丨 賴匕賴 丕賱丨賷丕丞 , 鬲賯賷賲賷 丕賱毓丕賲 賱賱賰鬲丕亘 5/5
賲賯鬲胤賮丕鬲 賲賳 賰鬲丕亘 丕賱廿賳爻丕賳 亘賷賳 丕賱噩賵賴乇 賵 丕賱賲馗賴乇 賱賱賰丕鬲亘 廿乇賷賰 賮賵乇賲
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賲賳 孬丕賱賵孬 丕賱丕賳鬲丕噩 睾賷乇 丕賱賲丨丿賵丿 賵 丕賱丨乇賷丞 丕賱賲胤賱賯丞 賵 丕賱爻毓丕丿丞 睾賷乇 丕賱賲丨丿賵丿丞 鬲卮賰賱鬲 賳賵丕丞 丿賷賳 噩丿賷丿 丕爻賲賴 丕賱鬲賯丿賲
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丕賳 丕卮亘丕毓 賰賱 賲丕 賷毓賳 賱賱賳丕爻 賲賳 乇睾亘丕鬲 , 亘睾賷乇 賯賷賵丿 , 賱丕 賷賵氐賱 賱賱丨賷丕丞 丕賱胤賷亘丞 賵 賱賷爻 賴賵 丕賱爻亘賷賱 丕賱賶 丕賱爻毓丕丿丞 賵賱丕 丨鬲賶 丕賱賲鬲毓丞 丕賱賯氐賵賶
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丕賳 丨賱賲賳丕 亘兀賳 賳賰賵賳 丕賱爻丕丿丞 丕賱丕丨乇丕乇 賱丨賷丕鬲賳丕 賯丿 丕賳鬲賴賶 , 賵 匕賱賰 毓賳丿賲丕 亘丿兀賳丕 賳鬲賳亘賴 丕賱賶 丕賳賳丕 噩賲賷毓丕 賯丿 丕氐亘丨賳丕 賲噩乇丿 鬲乇賵爻 賮賷 丕賱丌賱丞 丕賱亘賷乇賵賯乇丕胤賷丞 賵 丕賳 丕賱氐賳丕毓丞 賵 丕賱丨賰賵賲丞 賵 丕噩賴夭鬲賴賲丕 丕賱丕毓賱丕賲賷丞 賴賷 丕賱鬲賷 鬲卮賰賱 賲卮丕毓乇賳丕 賵 丕賮賰丕乇賳丕 賵 丕匕賵丕賯鬲賳丕 賵 鬲鬲賱丕毓亘 亘賴丕 賰賲丕 鬲乇賷丿
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丕賱鬲賯丿賲 丕賱氐賳丕毓賷 馗賱 賲賯鬲氐乇丕 毓賱賶 丕賱丕賲賲 丕賱睾賳賷丞 賵 丕賳 丕賱賴賵丞 丕賱鬲賷 鬲賮氐賱 丕賱丕賲賲 丕賱睾賳賷丞 毓賳 丕賱丕賲賲 丕賱賮賯賷乇丞 鬲夭丿丕丿 丕鬲爻丕毓丕 賰賱 賷賵賲
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丕賳 丕賱鬲賯丿賲 丕賱鬲賰賳賵賱賵噩賷 賯丿 禺賱氐 賲禺丕胤乇 丕賷賰賵賱賵噩賷丞 鬲賴丿丿 丕賱亘賷卅丞 丕賱胤亘賷毓賷丞 賵 賲禺丕胤乇 丕賱丨乇亘 丕賱賳賵賵賷丞 賵賴匕賴 丕賵 鬲賱賰 丕賵 賰賱鬲丕賴賲丕 賲毓丕 賷賲賰賳 丕賳 鬲賰賵賳 丕賱爻亘亘 賮賷 丕賳賴丕亍 賰賱 丕卮賰丕賱 丕賱丨囟丕乇丞 賵 乇亘賲丕 賰賱 丕卮賰丕賱 丕賱丨賷丕丞 毓賱賶 馗賴乇 賴匕丕 丕賱賰賵賰亘
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賱賯丿 丕氐亘丨 丕賱丕賳爻丕賳 賰丕卅賳丕 丕毓賱賶 ( 爻賵亘乇 賲丕賳 ) 賵 賱賰賳 賴匕丕 丕賱丕賳爻丕賳 丕賱丕毓賱賶 丕賱匕賷 賷賲鬲賱賰 賯賵丞 鬲賮賵賯 賯賵丞 丕賱丕賳爻丕賳 , 賱賲 賷乇鬲賮毓 丕賱賶 賲爻鬲賵賶 毓賯賱丕賳賷 丕毓賱賶 , 亘賱 丕賳賴 賱賷夭丿丕丿 賮賯乇丕賸 亘賯丿乇 賲丕 賷夭丿丕丿 賯賵丞 , 賵丕丨乇賶 亘囟賲賷乇賳丕 丕賳 賷賳鬲丕亘賴 丕賱賯賱賯 賵 賳丨賳 賳卮賴丿 丕賳賮爻賳丕 賳夭丿丕丿 鬲噩乇丿丕 賲賳 丕賳爻丕賳賷鬲賳丕 賰賱賲丕 丕夭丿丿賳丕 丕賯鬲乇丕亘丕 賲賳 丨丕賱丞 ( 丕賱爻賵亘乇 賲丕賳 ) 丕賱丕賳爻丕賳 丕賱丕毓賱賶 !
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鬲卮賰賱 賮賰乇丞 丕賱賲鬲毓丞 睾賷乇 丕賱賲丨丿賵丿丞 鬲賳丕賯囟丕 氐丕乇禺丕 賲毓 丕毓鬲亘丕乇 丕賱毓賲賱 丕賱賲賳囟亘胤 丕賱賲孬賱 丕賱丕毓賱賶 賱賱賲噩鬲賲毓 , 賵 賷賳丕馗乇 賴匕丕 丕賱鬲賳丕賯囟 鬲賳丕賯囟 氐丕乇 亘賷賳 丕賱賯亘賵賱 亘鬲爻賱胤 丕禺賱丕賯賷丕鬲 丕賱毓賲賱 賵 賲孬賱賴 , 賵 丕賱鬲胤賱毓 賱賱賰爻賱 丕賱鬲丕賲 禺賱丕賱 賲丕 亘賯賷 賲賳 丕賱賷賵賲 亘毓丿 爻丕毓丕鬲 丕賱毓賲賱 賵丕孬賳丕亍 丕賱毓胤賱丕鬲 , 丕賳 賲丕 賷噩毓賱 丕賱噩賲毓 亘賷賳 賴匕賴 丕賱賲鬲賳丕賯囟丕鬲 賲賲賰賳丕 賴賵 賵噩賵丿 禺胤 丕賱丕賳鬲丕噩 丕賱賱丕賳賴丕卅賷 賵丕賱乇賵鬲賷賳 丕賱亘賷乇賵賯乇丕胤賷 賲賳 噩丕賳亘 賵 丕賱鬲賱賮丕夭 賵丕賱爻賷丕乇丞 賵 丕賱噩賳爻 賲賳 噩丕賳亘 丌禺乇
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鬲孬亘鬲 丕賱賲毓賱賵賲丕鬲 丕賱鬲賷 鬲賯毓 鬲丨鬲 賲賱丕丨馗鬲賳丕 亘賵囟賵丨 鬲丕賲 , 丕賳 胤乇賷賯鬲賳丕 賮賷 丕賱噩乇賷 賵乇丕亍 丕賱爻毓丕丿丞 賱丕 鬲孬賲乇 丨賷丕丞 胤賷亘丞 , 賮賳丨賳 賲噩鬲賲毓 賲賳 丕賱賳丕爻 丕賱鬲毓爻丕亍 毓賱賶 賲丨賵 賲夭乇 , 賳毓丕賳賷 賲賳 丕賱賵丨丿丞 賵丕賱賯賱賯 賵丕賱丕賰鬲卅丕亘 賵丕賱丕鬲賰丕賱賷丞 賵丕賱賳夭賵毓 丕賱鬲丿賲賷乇賷 , 賵 賷卮毓乇 丕賱賳丕爻 賮賷賴 亘丕賱爻乇賵乇 丨賷賳 賷亘丿丿賵賳 丕賱賵賯鬲 丕賱匕賷 賷亘匕賱賵賳 噩賴賵丿丕 賲囟賳賷丞 賱鬲賵賮賷乇賴
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丕賱丕賳爻丕賳 丕賱賷賵賲 丕賳丕賳賷 , 賵 賴匕賴 氐賮丞 賱賷爻鬲 賲鬲毓賱賯丞 亘丕賱爻賱賵賰 賮丨爻亘 賵 丕賳賲丕 鬲鬲毓賱賯 賰匕賱賰 亘丕賱卮禺氐賷丞 , 賮賴賷 鬲毓賳賷 丕賳賳賷 丕乇賷丿 賰賱 卮賷亍 賱賳賮爻賷 賵 丕賳賳賷 丕噩丿 丕賱賲鬲毓丞 賮賷 丕賱丕賯鬲賳丕亍 賵 賱賷爻 賮賷 丕賱賲卮丕乇賰丞 , 賰賲丕 鬲毓賳賷 丕賳賳賷 賷噩亘 丕賳 丕賰賵賳 噩卮毓丕賸 , 賱丕賳賴 丕匕丕 賰丕賳 賴丿賮賷 賴賵 丕賱鬲賲賱賰 賮廿賳賳賷 丕賰賵賳 丕賰亘乇 亘賯丿乇 賲丕 鬲夭賷丿 賲賱賰賷鬲賷 賵 賷噩亘 丕賳 丕卮毓乇 亘兀賳賳賷 禺氐賲 賱賱丌禺乇賷賳 噩賲賷毓丕賸 , 賱夭亘丕卅賳賷 丕賱匕賷賳 丕乇賷丿 丕賳 丕禺丿毓賴賲 , 賵賱賲賳丕賮爻賷 丕賱匕賷賳 丕乇賷丿 丕賳 丕賯囟賷 毓賱賷賴賲 , 賵賱毓賲丕賱賷 丕賱匕賷 丕乇賷丿 丕賳 丕爻鬲睾賱賴賲 , 賵丕賳賳賷 賱丕 賷賲賰賳 丕賳 丕卮亘毓 賱丕賳賴 賱丕 丨丿 賱乇睾亘丕鬲賷 , 賵丕賳賳賷 賱丕 亘丿 賲賳 丕賳 丕丨爻丿 賲賳 賷賲賱賰 丕賰孬乇 賲賲丕 丕賲賱賰 賵 丕禺丕賮 賲賲賳 賷賲賱賰 丕賯賱 , 賵 賱賰賳 毓賱賷 丕賳 丕賰亘鬲 賰賱 賴匕賴 丕賱賲卮丕賴乇 賱賰賷 丕賯丿賲 賳賮爻賷 賱賱丌禺乇賷賳 賰賲丕 賱賳賮爻賷 賰卮禺氐 賲亘鬲爻賲 賵丿賵丿 , 賲禺賱氐 賵 毓賯賱丕賳賷 賰賲丕 賷鬲馗丕賴乇 丕賱噩賲賷毓 賲賳 丨賵賱賷
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丕賳 賳馗丕賲賳丕 丕賱丕噩鬲賲丕毓賷 丕賱乇丕賴賳 賷噩毓賱 賲賳丕 賰丕卅賳丕鬲 賲乇賷囟丞 , 賵 丕賳賳丕 賲賳丿賮毓賵賳 賳丨賵 賰丕乇孬丞 丕賯鬲氐丕丿賷丞 賲丕 賱賲 賳睾賷乇 賳馗丕賲賳丕 丕賱丕噩鬲賲丕毓賷 鬲睾賷賷乇丕 噩匕乇賷丕
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丕賱丕賳爻丕賳 丕賱毓氐乇賷 丕氐亘丨 毓丕噩夭丕 毓賳 鬲賮賴賲 乇賵丨 賲噩鬲賲毓 賱丕 賷鬲賲丨賵乇 丨賵賱 丕賱賲賱賰賷丞 賵 丕賱噩卮毓
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賮賷 丕爻賱賵亘 丕賱丨賷丕丞 丕賱鬲賲賱賰賷 鬲賰賵賳 毓賱丕賯鬲賷 亘丕賱毓丕賱賲 毓賱丕賯丞 賲賱賰賷丞 賵 丨賷丕夭丞 , 毓賱丕賯丞 丕乇賷丿 亘賴丕 丕賳 賷賰賵賳 賰賱 卮禺氐 賵 賰賱 卮賷亍 賲賱賰丕 賱賷 亘賲丕 賮賷 匕賱賰 匕丕鬲賷 賳賮爻賴丕
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丕賳 賴賵賷丞 丕賱賲爻鬲賴賱賰 丕賱賲毓丕氐乇 鬲鬲賱禺氐 賮賷 丕賱氐賷睾丞 丕賱鬲丕賱賷丞 : 丕賳丕 賲賵噩賵丿 亘賯丿乇 賲丕 丕賲賱賰 賵 賲丕 丕爻鬲賴賱賰
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賮賷 丨賷丕丞 丕賱鬲賲賱賰 賷賳氐鬲 丕賱胤賱丕亘 賱賱賲丨丕囟乇丞 賵 賷爻賲毓賵賳 丕賱賰賱賲丕鬲 賵 賷賮賴賲賵賳 賲毓賳丕賴丕 賵 亘賳丕亍賴丕 丕賱賲賳胤賯賷 賵 賷賲賰賳 賮賷 丕丨爻賳 丕賱丕丨賵丕賱 丕賳 賷爻噩賱賵賴丕 丨乇賮賷丕 賮賷 賲匕賰乇丕鬲賴賲 , 賰賱 賴匕丕 賲賳 丕噩賱 丕賳 賷丨賮馗賵丕 賲丕 賷賰鬲亘賵賳 賮賷 匕丕賰乇鬲賴賲 賵賷噩鬲丕夭賵丕 丕賱丕賲鬲丨丕賳 亘賳噩丕丨 , 賵賱賰賳 丕賱賲丨鬲賵賶 賱丕 賷氐亘丨 噩夭亍丕 賱丕 賷鬲噩夭兀 賲賳 賳馗丕賲賴賲 丕賱賮賰乇賷 丕賱賮乇丿賷 , 賷睾賳賷賴 賵 賷賵爻毓 丕賮丕賯丞 , 丕賳賴賲 , 毓賵囟丕 賲賳 匕賱賰 , 賷丨賵賱賵賳 丕賱賰賱賲丕鬲 丕賱鬲賷 賷爻賲毓賵賳賴丕 丕賱賶 鬲噩賲毓丕鬲 賮賰乇賷丞 孬丕亘鬲丞 丕賵 賳馗乇賷丕鬲 亘丨丕賱賴丕 賷禺鬲夭賳賵賳賴丕 賰賲丕 賴賷 , 賵賷馗賱 丕賱胤丕賱亘 賵 賲丨鬲賵賶 丕賱賲丨丕囟乇丕鬲 睾乇賷亘丕 賰賱 賲賳賴賲丕 毓賳 丕賱丕禺乇 , 賵 賰賱 賲丕 賮賷 丕賱丕賲乇 丕賳 賷氐亘丨 賰賱 胤丕賱亘 賲丕賱賰丕 賱賲噩賲賵毓丞 賲賳 丕賱毓亘丕乇丕鬲 賵丕賱氐賷睾 丕賱鬲賷 鬲賵氐賱 丕賱賷賴丕 卮禺氐 丌禺乇 丕賲丕 亘丕亘鬲賰丕乇賴丕 丕賵 亘賳賯賱賴丕 毓賳 賲氐丕丿乇 丕禺乇賶
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賮賷 丨賷丕丞 丕賱賰賷賳賵賳丞 丕賱胤賱丕亘 賷丨囟乇賵賳 丕賱賲丨丕囟乇丞 丕賱丕賵賱賶 賵 毓賯賵賱賴賲 氐賮丨丞 亘賷囟丕亍 , 賵賯丿 丕毓賲賱賵丕 賮賰乇賴賲 賮賷 丕賱賲卮賰賱丕鬲 丕賱鬲賷 爻鬲毓丕賱噩賴丕 丕賱賲丨丕囟乇丕鬲 賯亘賱 丕賳 賷丨囟乇賵賴丕 , 賵 賮賷 匕賴賳賴賲 亘卮兀賳賴丕 丕爻卅賱丞 賷胤乇丨賵賳賴丕 賵賯囟丕賷丕 賷孬賷乇賵賳賴丕 , 賮丕賱賲賵囟賵毓 賷卮睾賱 亘丕賱賴賲 賵 賷孬賷乇 丕賴鬲賲丕賲賴賲 , 賵亘丿賱丕 賲賳 丕賳 賷賰賵賳賵丕 賲爻鬲賯亘賱賷賳 爻賱亘賷賷賳 賱賱賰賱賲丕鬲 賵丕賱丕賮賰丕乇 賮廿賳賴賲 賷賳氐鬲賵賳 賵 賷爻鬲賲毓賵賳 賵 丕賴賲 賲賳 匕賱賰 賮賴賲 賷爻鬲賯亘賱賵賳 賵賷鬲噩丕賵亘賵賳 亘胤乇賷賯丞 丕賷噩丕亘賷丞 賳卮賷胤丞 賵 賲孬賲乇丞 , 賮賲丕 賷爻鬲賲毓賵賳 丕賱賷賴 賷賳卮胤 賮賷賴賲 丕賱毓賲賱賷丞 丕賱賮賰乇賷丞 賵 賷孬賷乇 賮賷 丕匕賴丕賳賴賲 丕爻卅賱丞 賵丕賮賰丕乇丕 賵丕賮丕賯丕 噩丿賷丿丞
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丕賳 丕賱丕卮禺丕氐 丕賱匕賷賳 賱丕 賷賲賷賱賵賳 丕賱賶 賲噩乇丿 丕禺鬲夭丕賳 丕賱賲毓賱賵賲丕鬲 賷丿乇賰賵賳 丕賳賴 賱賰賷 鬲賳卮胤 匕丕賰乇鬲賴賲 賱丕 亘丿 賲賳 賵噩賵丿 賲丕 賷孬賷乇 丕賴鬲賲丕賲賴賲 亘賯賵丞 賮賷 丕賱賱丨馗丞 丕賱賲胤賱賵亘丞
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賮賷 賴匕賴 丕賱丕賷丕賲 毓賳丿賲丕 賳噩丿 卮禺氐賷賳 賰賱 賲賳賴賲丕 賷賲賱賰 乇兀賷 賲禺鬲賱賮 , 賳噩丿 丕賳 賰賱丕 賲賳賴賲丕 賱丕 賷賴鬲賲 丕賱丕 亘丕賷噩丕丿 賲夭賷丿 賲賳 丕賱丨噩噩 丕賱賲賳胤賯賷丞 賱賱丿賮丕毓 毓賳 乇兀賷賴 , 賵 賱丕 賷鬲賵賯毓 丕賷 賲賳賴賲丕 丕賳 賷睾賷乇 乇兀賷賴 丕賵 賷睾賷乇 乇兀賷 禺氐賲賳賴 , 賰賱 賲賳賴賲丕 賷禺丕賮 鬲睾賷賷乇 乇兀賷賴 , 賵丕賱爻亘亘 賮賷 匕賱賰 毓賱賶 賵噩賴 丕賱鬲丨丿賷丿 丕賳賴 賷毓鬲亘乇 乇兀賷賴 噩夭亍丕 賲賳 賲賲鬲賱賰丕鬲賴 賵 賲賳 孬賲 賮丕賳 丕賱鬲禺賱賷 毓賳賴 賷毓賳賷 丕賮鬲賯丕乇賴
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丕賱賯乇丕亍丞 賴賷 丨賵丕乇 亘賷賳 丕賱賲丐賱賮 賵丕賱賯丕乇賶亍 丕賵 賷噩亘 丕賳 鬲賰賵賳 賰匕賱賰 , 賵 賲賳 丕賱賲賮乇賵囟 丕賳 丕賱賰丕鬲亘 賲賴賲 賰賲丕 丕賳 丕賱賲禺丕胤亘 賲賴賲 賮賷 丕賱丨賵丕乇 丕賱卮禺氐賷 , 賮賯乇丕亍丞 乇賵丕賷丞 乇禺賷氐丞 賱丕 賮賳 賮賷賴丕 賱丕 鬲毓丿賵 丕賳 鬲賰賵賳 賳賵毓丕 賲賳 丕丨賱丕賲 丕賱賷賯馗丞 , 賵賱丕 鬲鬲賷丨 丕賷 鬲噩丕賵亘 賲孬賲乇 , 賮丕賱賯丕乇賶亍 賷亘鬲賱毓 丕賱氐賮丨丕鬲 賰賲丕 賷亘鬲賱毓 賲賳丕馗乇 毓乇囟 鬲賱賮丕夭賷 . 丕賵 卮乇丕卅丨 丕賱亘胤丕胤爻 丕賱鬲賷 賷兀賰賱賴丕 丕孬賳丕亍 賲卮丕賴丿丞 丕賱鬲賱賮丕夭 , 賵賱賰賳 賯乇丕亍丞 乇賵丕賷丞 賲賳 鬲兀賱賷賮 亘賱夭丕賰 賲孬賱丕 賷賲賰賳 丕賳 鬲賯乇兀 亘賲卮丕乇賰丞 丿丕禺賱賷丞 賲孬賲乇丞 , 丕賷 賵賮賯丕 賱丕爻賱賵亘 丕賱賰賷賳賵賳丞 賵 賲毓 匕賱賰 賮廿賳賴丕 - 毓賱賶 丕賱丕乇噩丨 - 睾丕賱亘丕 賲丕 鬲賯乇兀 賵賮賯丕 賱丕爻賱賵亘 丕賱丕爻鬲賴賱丕賰 賵 丕賱鬲賲賱賰 , 賮賲丕 丕賳 賷爻鬲孬丕乇 賮囟賵賱 丕賱賯乇丕亍 丨鬲賶 賷乇賷丿賵丕 賲毓乇賮丞 毓賯丿丞 丕賱乇賵丕賷丞 : 賴賱 賷馗賱 丕賱亘胤賱 毓賱賶 賯賷丿 丕賱丨賷丕丞 丕賲 賷賲賵鬲 責 賴賱 鬲賯毓 丕賱亘胤賱丞 賮賷 睾乇丕賲賴 丕賲 鬲賯丕賵賲 責 賴賲 賷乇賷丿賵賳 賲毓乇賮丞 丕賱丕噩丕亘丕鬲 , 賵 丕賱乇賵丕賷丞 亘丕賱賳爻亘丞 賱賴賲 賱賷爻 丕賱丕 賲丿禺賱丕 賱賱丕孬丕乇丞 , 賵 鬲噩乇亘丞 丕賱賯乇丕亍丞 毓賱賶 賴匕丕 丕賱賳丨賵 鬲氐賱 丕賱賶 丕賱匕乇賵丞 丕賱爻毓賷丿丞 丕賵 睾賷乇 丕賱爻毓賷丿丞 , 賵毓賳丿賲丕 賷毓乇賮賵賳 丕賱禺丕鬲賲丞 賮丕賳賴賲 賷賰賵賳賵賳 賯丿 賲賱賰賵丕 丕賱賯氐丞 賵 賷賰賵賳 匕賱賰 丨賯賷賯賷丕 賰賲丕 賱賵 賰丕賳賵丕 賯丿 丕賰鬲卮賮賵丕 卮賷卅丕賸 賮賷 丕賱鬲賳賯賷亘 賮賷 匕丕賰乇鬲賴賲 , 賵 賱賰賳賴賲 賱賲 賷囟賷賮賵丕 卮賷卅丕賸 廿賱賶 賲毓乇賮鬲賴賲 , 賮賱丕 賴賲 賮賴賲賵丕 卮禺氐賷丕鬲 丕賱乇賵丕賷丞 賵 賳賮匕賵丕 亘亘氐賷乇鬲賴賲 賮賷 丕毓賲丕賯 丕賱胤亘賷毓丞 丕賱亘卮乇賷丞 賵賱丕 賴賲 毓乇賮賵丕 卮賷卅丕賸 噩丿賷丿丕賸 毓賳 丕賳賮爻賴賲 !
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賱賵 賰丕賳 丕賱丕亘丕亍 賵丕賱丕賲賴丕鬲 毓賱賶 丿乇噩丞 賰丕賮賷丞 賲賳 丕賱賳囟噩 賵 丕爻鬲賯賱丕賱 丕賱卮禺氐賷丞 賱賲丕 賳卮兀 丕賱鬲毓丕乇囟 亘賷賳 丕爻賱賵亘 丕賱鬲毓賱賷賲 丕賱鬲爻賱胤賷 賵丕賱丕爻賱賵亘 丕賱丨乇 丕賱賲鬲爻丕賲丨 , 賵丕匕 賷丨鬲丕噩 丕賱丕胤賮丕賱 賱賴匕丕 丕賱賳賵毓 賲賳 丕賱爻賱胤丞 , 賳賵毓 丕賱賰賷賳賵賳丞 , 賮廿賳賴賲 賷鬲噩丕賵亘賵賳 賲毓賴 亘賲丨亘丞 賵 卮睾賮 卮丿賷丿賷賳 , 賵賮賷 丕賱賲賯丕亘賱 賷鬲賲乇丿 丕賱胤賮賱 毓賱賶 丕賵賱卅賰 丕賱匕賷賳 賷賲丕乇爻賵賳 毓賱賷賴 丕卮賰丕賱丕 賲賳 丕賱囟睾胤 賵丕賱賯賴乇 賵 丕賱丕賴賲丕賱 , 丕賵賱卅賰 丕賱匕賷賳 賷丿賱 爻賱賵賰賴賲 毓賱賶 丕賳賴賲 毓丕噩夭賵賳 毓賳 丕賳 賷賰賵賳賵丕 賮賷 丕賱賲爻鬲賵賶 丕賱匕賷 賷鬲胤賱亘賵賳賴 賲賳 丕賱胤賮賱 丕賱賳丕卮賶亍
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賴賳丕賰 賲丕 賷毓乇賮 丕賱賷賵賲 亘馗丕賴乇丞 丕睾鬲乇丕亘 丕賱爻賱胤丞 , 丕賱馗丕賴乇丞 丕賱鬲賷 鬲賳鬲賯賱 賮賷賴丕 丕賱賰賮丕亍丞 丕賱丕氐賱賷丞 丕賵 丕賱丨賯賷賯賷丞 丕賱賶 丕賱賱賯亘 丕賵 丕賱亘丿賱丞 丕賱乇爻賲賷丞 , 丕賷 丨賷賳 賷賱亘爻 丕賱卮禺氐 賮賷 賲賵賯毓 丕賱爻賱胤丞 丕賱亘丿賱丞 丕賱乇爻賲賷丞 丕賵 賷丨賲賱 丕賱賱賯亘 賮丕賳 丕賱乇賲賵夭 丕賱禺丕乇噩賷丞 賱賱丕賴賱賷丞 鬲丨賱 賲丨賱 丕賱丕賴賱賷丞 丕賱丨賯賷賯丞 賵 賲賯賵賲丕鬲賴丕
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丕賳 賲賮賴賵賲 丕賱丕賷賲丕賳 , 丕賱丕賷賲丕賳 丕賱丿賷賳賷 丕賵 丕賱爻賷丕爻賷 丕賵 丕賱卮禺氐賷 賷賲賰賳 丕賳 賷賰賵賳 匕丕 賲丨鬲賵賷賷賳 賲禺鬲賱賮賷賳 丕禺鬲賱丕賮丕 鬲丕賲丕 , 賮賷 賰賱 賲賳 丕爻賱賵亘賷 丕賱鬲賲賱賰 賵 丕賱賰賷賳賵賳丞 . 丕賱丕賷賲丕賳 , 賮賷 丕胤丕乇 丕賱鬲賲賱賰 , 賴賵 賷卮鬲賲賱 毓賱賶 氐賷丕睾丕鬲 鬲賵氐賱 丕賱賷賴丕 丕禺乇賵賳 , 賷賯亘賱賴丕 丕賱卮禺氐 亘丨賰賲 禺囟賵毓賴 賱賴賲 賵 賴丐賱丕亍 賷卮賰賱賵賳 毓丕丿丞 亘賷乇賵賯乇丕胤賷丞 賲賳 賳賵毓 賲丕 , 賴匕丕 丕賱丕賷賲丕賳 賷禺賱賯 丕丨爻丕爻丕 亘丕賱賷賯賷賳 亘賮毓賱 丕賱賯賵丞 丕賱丨賯賷賯賷丞 賵 賯丿 鬲賰賵賳 賯賵丞 賲鬲氐賵乇丞 賮丨爻亘 賱鬲賱賰 丕賱亘賷乇賵賯乇丕胤賷丞 , 賵 賴賵 噩賵丕夭 丕賱丕賳囟賲丕賲 賱噩賲丕毓丞 賰亘賷乇丞 賲賳 丕賱亘卮乇 , 賵 賴賵 賷乇賷丨 丕賱卮禺氐 賲賳 丕卮賯 賲賴賲丞 - 賲賴賲丞 丕賱鬲賮賰賷乇 賵丕鬲禺丕匕 丕賱賯乇丕乇 , 賵 亘賴 賷氐亘丨 丕賱卮禺氐 賵丕丨丿丕 賲賳 丕賱賲丕賱賰賷賳 丕賱爻毓丿丕亍 賱賱毓賯賷丿丞 丕賱氐丨賷丨丞 , 丕賱丕賷賲丕賳 賮賷 丕爻賱賵亘 丕賱鬲賲賱賰 賷賲賳丨 丕賱賷賯賷賳 賵 賷丿毓賷 丕賱賵氐賵賱 丕賱賶 丕賱賲毓乇賮丞 丕賱賳賴丕卅賷丞 丕賱乇丕爻禺丞 , 丕賱賲毓乇賮丞 丕賱賲爻賱賲 亘氐丨鬲賴丕 賱丕賳 賯賵丞 賲賳 賷丿毓賵 丕賱賷賴丕 賵 賷氐賵賳賴丕 賯賵丞 賯丕丿乇丞 賱丕 鬲鬲夭毓夭毓 , 賵 賲丕 丕賷爻乇 丕賳 賷禺鬲丕乇 丕賱丕賳爻丕賳 丕賱賷賯賷賳 丕匕丕 賰丕賳 丕賱賲胤賱賵亘 賲賳賴 賴賵 丕賳 賷鬲賳丕夭賱 毓賳 丕爻鬲賯賱丕賱賷鬲賴
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丕賳 丕賱丕賷賲丕賳 賮賷 賳賲胤 丕賱鬲賲賱賰 賱賷爻 丕賱丕 毓賰丕夭丞 賷鬲賵賰兀 毓賱賷賴丕 賲賳 賷賳卮丿 丕賱賷賯賷賳 , 賲賳 賷乇賷丿 丕賳 賷毓乇賮 賱賱丨賷丕丞 賲毓賳賶 賵 賱賰賳 丿賵賳 丕賳 鬲賰賵賳 賱丿賷賴 丕賱噩乇兀丞 毓賱賶 丕賱亘丨孬 亘賳賮爻賴
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丕賳 丕賱夭賵丕噩 丕賱賯丕卅賲 毓賱賶 丕賱丨亘 賴賵 丕賱丕爻鬲孬賳丕亍 , 丕賳 丕賱鬲賰丕賮丐 丕賱丕噩鬲賲丕毓賷 賵丕賱毓丕丿丕鬲 丕賱爻丕卅丿丞 賵丕賱賲氐丕賱丨 丕賱丕賯鬲氐丕丿賷丞 丕賱賲卮鬲乇賰丞 賵丕賱丕賴鬲賲丕賲 亘丕賱丕胤賮丕賱 賵 丕賱鬲賰丕賮賱 亘賷賳 丕賱丕夭賵丕噩 丕賵 丕賱賲禺丕賵賮 賵 丕賱丕丨賯丕丿 丕賱賲卮鬲乇賰丞 鬲賲丕乇爻 賰賱賴丕 賮賷 丕賱賵賴賷 賰賲丕 賱賵 賰丕賳鬲 賮賷 賲噩賲賵毓賴丕 賴賷 丕賱丨亘 賵 賱賰賳賴丕 賱賷爻鬲 賰匕賱賰 賲胤賱賯丕賸 , 廿賱賶 丕賳 鬲兀鬲賷 賱丨馗丞 賷鬲丨賯賯 賮賷賴丕 丕丨丿 丕賱夭賵噩賷賳 丕賵 賰賱丕賴賲丕 賲賳 丕賳 丕賷丕 賲賳賴賲丕 賱丕 賷丨亘 丕賱丕禺乇 賵 賱賲 賷丨亘賴 丕亘丿丕 賮賷 賷賵賲 賲賳 丕賱丕賷丕賲 !
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賮賷 丕賱賮鬲乇丞 丕賱鬲賷 賷禺胤亘 丕賱賲丨亘 賮賷賴丕 賵丿 氐丕丨亘賴 賵 賷賯鬲乇亘 賲賳賴 賷賰賵賳 賰賱 賲賳賴賲丕 賱丕 賷夭丕賱 睾賷乇 賲鬲兀賰丿 賲賳 賲卮丕毓乇 丕賱丌禺乇 , 賵 賷丨丕賵賱 賰爻亘賴 , 賵賱匕丕 賮廿賳 賰賱丕 賲賳賴賲丕 賷賰賵賳 賮賷賴 丨賷賵賷丞 賵 噩丕匕亘賷丞 賵 賲孬賷乇丕賸 賱賱丕賴鬲賲丕賲 , 亘賱 賷賰賵賳 噩賲賷賱丕 賮丕賱丨賷賵賷丞 丿丕卅賲丕 鬲賰爻亘 丕賱賵噩賵賴 噩賲丕賱丕 , 賮賷 賴匕賴 丕賱賲乇丨賱丞 賱丕 賷賰賵賳 丕丨丿 丕賱賲丨亘賷賳 賯丿 賲賱賰 丕賱丕禺乇 亘毓丿 , 賵 賲賳 孬賲 鬲賰賵賳 丕賱胤丕賯丞 賲賵噩賴丞 賱賱賰賷賳賵賳丞 , 丕賷 丕賱毓胤丕亍 賵 鬲賳卮賷胤 丕賱賲卮丕毓乇 , 賵賱賰賳 賲毓 丕賱夭賵丕噩 , 睾丕賱亘丕 賲丕 鬲鬲睾賷乇 丕賱丕賲賵乇 鬲睾賷乇丕賸 鬲丕賲丕賸 , 賱賲 鬲毓丿 賲卮賰賱丞 賰爻亘 賰賱 賲賳賴賲丕 賱賱丌禺乇 , 賮賯丿 丕氐亘丨 賰賱 賲賳賴賲丕 賲丕賱賰丕賸 賱丨亘 丕賱丌禺乇 , 丕氐亘丨 丕賱丨亘 賲賱賰賷丞 賲囟賲賵賳丞 賵 賷賰賮 賰賱 胤乇賮 毓賳 亘匕賱 丕賷 噩賴丿 賱丕賳 賷賰賵賳 賲丨亘賵亘丕賸 , 賱丕賳 賷毓胤賷 丨亘丕賸 , 賵賲賳 孬賲 賷氐亘丨 丕賱夭賵噩丕賳 睾賷乇 賯丕丿乇賷賳 丕賱丕 毓賱賶 丕孬丕乇丞 丕賱賲賱賱 , 賵賷賮丕乇賯賴賲丕 賲丕 賰丕賳 賮賷賴賲丕 賲賳 噩賲丕賱 賵 鬲鬲賲賱賰賴賲丕 丕賱丨賷乇丞 賵 禺賷亘丞 丕賱丕賲賱 !
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丕賱禺胤兀 丕賱匕賷 賷丐丿賷 丕賱賶 囟賷丕毓 丕賱丨亘 亘毓丿 丕賱夭賵丕噩 賴賵 鬲氐賵乇 丕賲賰丕賳 鬲賲賱賰賴 , 毓賵囟丕 賲賳 丕賳 賷丨亘 賰賱 賲賳賴賲丕 丕賱丕禺乇 , 賮丕賳賴賲丕 - 丕賱夭賵噩丕賳 - 賷卮乇毓丕賳 賲毓丕 賮賷 賲賱賰丞 賲丕 賷爻鬲胤賷毓丕賳 賲賱賰賷鬲賴 : 丕賱賲丕賱 賵 丕賱賲賰丕賳丞 丕賱丕噩鬲賲丕毓賷丞 賵 丕賱賲賳夭賱 賵 丕賱丕胤賮丕賱 賵 賴賰匕丕 賮賷 亘毓囟 丕賱丕丨賵丕賱 丕賱鬲賷 賷賯賵賲 賮賷賴丕 丕賱夭賵丕噩 毓賱賶 丕賱丨亘 賳乇丕毓 賷鬲丨賵賱 丕賱賶 賳賵毓 賲賳 丕賱賲賱賰賷丞 丕賱賵丿賷丞 丕賱賲卮鬲乇賰丞 , 丕賱賶 卮乇賰丞 鬲賵丿毓 賮賷賴丕 賰賱 匕丕鬲 賳賮爻賴丕 賱賱丕爻鬲孬賲丕乇 賮賷 匕丕鬲 丕禺乇賶 賴賷 丕賱丕爻乇丞 !
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賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱丕亘賵賷丞 賷賲賰賳 賱丕鬲毓爻 丕賱乇噩丕賱 賮賷 丕賮賯乇 丕賱胤亘賯丕鬲 丕賳 賷賰賵賳 匕丕 賲賱賰賷丞 , 賵匕賱賰 賮賷 毓賱丕賯鬲賴 亘夭賵噩鬲賴 賵 丕胤賮丕賱賴 賵 丨賷賵丕賳丕鬲賴 , 丨賷孬 賷賲賰賳 丕賳 賷卮毓乇 亘兀賳賴 丕賱爻賷丿 亘賱丕 賲賳丕夭毓 . 賵 賴賰匕丕 , 賮賷 丕賱賲噩鬲賲毓 丕賱丕亘賵賷 賵亘丕賱賳爻亘丞 賱賱乇噩賱 毓賱賶 丕賱丕賯賱 賷賰賵賳 丕賳噩丕亘 丕賱丕胤賮丕賱 賴賵 丕賱賵爻賷賱丞 丕賱賵丨賷丿丞 賱丕賲鬲賱丕賰 賰丕卅賳丕鬲 亘卮乇賷丞 丿賵賳 丨丕噩丞 丕賱賶 丕賱毓賲賱 賵丕賱賰丿丨 丕賱賱丕夭賲賷賳 賱丕賲鬲賱丕賰 丕賱丕卮賷丕亍 賵 丿賵賳 丨丕噩丞 賱丕爻鬲孬賲丕乇 丕賱丕 丕賯賱 丕賱賯賱賷賱 賲賳 乇兀爻 丕賱賲丕賱 , 賵 丕匕丕 丕禺匕賳丕 亘毓賷賳 丕賱丕毓鬲亘丕乇 丕賳 毓亘亍 丕賱賵賱丕丿丞 賵 丕賱丨賲賱 賷賯毓 亘賰丕賲賱賴 毓賱賶 賰丕賴賱 丕賱賳爻丕亍 賷氐亘丨 賱丕 賲噩丕賱 賱丕賳賰丕乇 丕賳 丕賳鬲丕噩 丕賱丕胤賮丕賱 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱丕亘賵賷丞 賱賷爻 丕賱丕 毓賲賱賷丞 丕爻鬲睾賱丕賱 賮馗 賱賱賳爻丕亍 , 賵賱賰賳 賱賱賳爻丕亍 亘丿賵乇賴賳 卮賰賱賴賳 丕賱禺丕氐 賲賳 丕賱賲賱賰賷丞 賵匕賱賰 賴賵 賲賱賰賷丞 丕賱丕胤賮丕賱 丕賱氐睾丕乇 , 賵 賴賰匕丕 鬲鬲賰賵賳 丕賱丿丕卅乇丞 丕賱禺亘賷孬丞 丕賱賲睾賱賯丞 丕賱鬲賷 賱丕 鬲賳鬲賴賷 , 丕賱乇噩賱 賷爻鬲睾賱 丕賲乇兀鬲賴 , 賵賴賷 鬲爻鬲睾賱 丕賱丕胤賮丕賱 丕賱氐睾丕乇 賵 丕賱匕賰賵乇 丕賱亘丕賱睾賵賳 爻乇毓丕賳 賲丕 賷賳囟賲賵賳 賱賱乇噩丕賱 賮賷 丕爻鬲睾賱丕賱 丕賱賳爻丕亍 賵 賴賰匕丕
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賮賷 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 賰丕賳 賰賱 卮賷亍 賷賯鬲賳賶 賷氐亘丨 賲賵囟毓 乇毓丕賷丞 賵賷毓鬲賳賶 亘賴 賵 賷爻鬲禺丿賲 廿賱賶 丌禺乇 丨丿賵丿 丕賱丕爻鬲禺丿丕賲 , 賰丕賳鬲 丕賱丕卮賷丕亍 鬲卮鬲乇賶 賱賷丨丕賮馗 毓賱賷賴丕 , 丕匕 賰丕賳 丕賱卮毓丕乇 丨賷賳賴丕 ( 賲丕 兀噩賲賱 丕賱賯丿賷賲 ) 丕賲丕 丕賱賷賵賲 賮丕賳賳丕 賳卮賴丿 鬲兀賰賷丿丕 毓賱賶 丕賱丕爻鬲賴賱丕賰 , 賱丕 毓賱賶 丕賱丨賮馗 , 丕氐亘丨鬲 丕賱丕卮賷丕亍 鬲卮鬲乇賶 賱賰賷 鬲乇賲賶 , 賮丕賷丕 賰丕賳 丕賱卮賷亍 丕賱匕賷 賷卮鬲乇賶 爻賷丕乇丞 丕賵 賲賱丕亘爻 丕賵 丌賱丞 賲賳 丕賷 賳賵毓 , 賮丕賳 丕賱卮禺氐 爻乇毓丕賳 賲丕 賷賲賱 賲賳賴 , 賵賷氐亘丨 鬲賵丕賯丕 賱賱鬲禺賱氐 賲賳 丕賱賯丿賷賲 賵 卮乇丕亍 丌禺乇 賲賵丿賷賱 賮卮毓丕乇 丕賱賷賵賲 ( 賲丕 兀噩賲賱 丕賱噩丿賷丿 )
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賲賳 亘賷賳 噩賷賱 丕賱卮亘丕亘 賰孬賷乇賵賳 賱丕 賷賳鬲賲賵賳 丕賱賶 丕賷丿賷賵賱賵噩賷丞 丕賵 毓賯賷丿丞 賲毓賷賳丞 賵 賷鬲賵賱賵賳 丕賳賴賲 賱丕 賷夭丕賱賵賳 賷亘丨孬賵賳 賵 賷賲賰賳 丕賱丕 賷賰賵賳賵丕 賯丿 賵噩丿賵丕 丕賳賮爻賴賲 亘毓丿 , 丕賵 丕賱丕 賷賰賵賳賵丕 賯丿 毓孬乇賵丕 毓賱賶 賴丿賮 賷乇卮丿賴賲 丕賱賶 賲賲丕乇爻丞 丕賱丨賷丕丞 賵 賱賰賳賴賲 賷亘丨孬賵賳 賲賳 丕噩賱 丕賳 賷賰賵賳賵丕 丕賳賮爻賴賲 亘丿賱丕 賲賳 丕賱丕賳卮睾丕賱 亘丕賱鬲賲賱賰 賵 丕賱丕爻鬲賴賱丕賰
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賮賷 丕賷丕賲賳丕 賴匕賴 賳卮賴丿 馗丕賴乇丞 亘賷賳 丕亘賳丕亍 賵亘賳丕鬲 丕賱賮卅丕鬲 丕賱賲賷爻賵乇丞 賮賷 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 賵 丕賱賲丕賳賷丕 丕賱匕賷 賷卮毓乇賵賳 亘丕賳 丕賱丨賷丕丞 賮賷 賲丨賷胤賴賲 丕賱賲賳夭賱賷 丕賱賲乇賮賴 賲賲賱丞 賵禺丕賱賷丞 賲賳 丕賱賲毓賳賶 , 賵 賷乇賵賳 丕賷囟丕 丕賳 毓丿賲 丕賰鬲乇丕孬 丕賱毓丕賱賲 賵 賯爻賵鬲賴 鬲噩丕賴 丕賱賮賯乇丕亍 , 賲毓 丕賱丕賳丿賮丕毓 賳丨賵 丨乇亘 賳賵賵賷丞 丕乇囟丕亍 賱卮賴賵丕鬲 丕賳丕賳賷丞 賵 賮乇丿賷丞 賱賱鬲爻賱胤 - 丕賲賵乇 賱丕 鬲丨鬲賲賱 , 賵賴賰匕丕 賷禺乇噩賵賳 毓賱賶 亘賷卅鬲賴賲 賵 賷亘鬲毓丿賵賳 毓賳 賲丨賷胤賴賲 丕賱毓丕卅賱賷 亘丕丨孬賷賳 毓賳 丕爻賱賵亘 丨賷丕丞 噩丿賷丿 , 賵 賱賰賳 卮賷卅丕 賲丕 賱丕 賷禺賮賮 爻禺胤賴賲 賱丕賳 賰賱 賲丨丕賵賱丞 亘賳丕亍丞 賵 賲禺賱氐丞 鬲睾賱賯 賮賷 賵噩賴賴丕 丕賱爻亘賱 , 賵 賰孬賷乇 賲賳賴賲 賰丕賳 賮賷 丕賱丕氐賱 賲賳 丕賰孬乇 丕亘賳丕亍 丕賱噩賷賱 丕賱賳丕卮賶亍 賲孬丕賱賷丞 賵 丨爻丕爻賷丞 , 賵 賱賰賳 亘爻亘亘 丕賳睾賱丕賯 丕賱賮乇氐 丕賲丕賲賴賲 賵 賲毓 毓丿賲 賵噩賵丿 禺亘乇丞 賰丕賮賷丞 賵 賱丕 丨賰賲丞 爻賷丕爻賷丞 賵賱丕 鬲賯丕賱賷丿 賵賱丕 賳囟賵噩 , 賮廿賳賴賲 爻乇毓丕賳 賲丕 賷氐賱賵賳 丕賱賶 丕賱賷兀爻 賵 丕賱鬲賴賵乇 賵 鬲毓賲賷賴賲 賳乇噩爻賷鬲賴賲 賮賷亘丕賱睾賵賳 賮賷 鬲賯丿賷乇 賯丿乇丕鬲賴賲 賵 賷賳丿賮毓賵賳 丕賱賶 賲丨丕賵賱丞 鬲丨賯賷賯 丕賱賲爻鬲丨賷賱 亘丕爻鬲禺丿丕賲 丕賱毓賳賮 , 賵 賳乇丕賴賲 賷賰賵賳賵賳 賲丕 賷爻賲賵賳賴 噩賲丕毓丕鬲 孬賵乇賷丞 , 丨賷孬 賷鬲禺賷賱賵賳 丕賳賴賲 賷爻鬲胤賷毓賵賳 丕賳賯丕匕 丕賱毓丕賱賲 亘丕乇鬲賰丕亘 亘毓囟 賲賳 丕毓賲丕賱 丕賱丕乇賴丕亘 賵 丕賱鬲丿賲賷乇 , 睾賷乇 賲亘氐乇賷賳 丕賳賴賲 亘匕賱賰 賷爻丕賴賲賵賳 賮賷 鬲睾匕賷丞 丕賱丕鬲噩丕賴 丕賱毓丕賲 賱賱毓賳賮 賵 丕賱賴賲噩賷丞 , 賱賯丿 賮賯丿賵丕 丕賱賯丿乇丞 毓賱賶 丕賱丨亘 賵 丕爻鬲毓丕囟賵丕 毓賳賴 亘丕賱乇睾亘丞 賮賷 丕賱鬲囟丨賷丞 亘丨賷丕鬲賴賲 , 賮睾丕賱亘丕 賲丕 鬲賰賵賳 丕賱鬲囟丨賷丞 亘丕賱匕丕鬲 賴賷 丕賱丨賱 亘丕賱賳爻亘丞 賱賱丕卮禺丕氐 丕賱匕賷賳 賷鬲賵賯賵賳 賱賱丨亘 賵 賱賰賳 賮賯丿賵丕 丕賱賯丿乇丞 毓賱賷賴 賵 丕氐亘丨賵丕 賷乇賵賳 賮賷 丕賱鬲囟丨賷丞 亘丨賷丕鬲賴賲 賲賲丕乇爻丞 賱賱丨亘 賮賷 丕毓賱賶 丿乇噩丕鬲賴
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賲賳 丕賱丕賲賵乇 丕賱賲爻鬲丨亘丞 賵 丕賱賲睾乇賷丞 賮毓賱丕 丕賱賶 丿乇噩丞 鬲氐毓亘 賲賯丕賵賲鬲賴丕 , 丕賳 賷馗賱 丕賱丕賳爻丕賳 丨賷孬 賴賵 賱丕 賷鬲賯丿賲 賵丕賳 賷丨噩賲 賵 亘鬲毓亘賷乇 丌禺乇 丕賳 賷乇賰賳 丕賱賶 賲丕 賷賲賱賰 , 賱賲丕匕丕 責 賱丕賳賳丕 賳毓乇賮 賲丕 賳賲賱賰 賵 賳爻鬲胤賷毓 丕賳 賳鬲毓賱賯 亘賴 賵 賳卮毓乇 賮賷 匕賱賰 亘丕賱丕賲賳 賵丕賱丕賲丕賳 , 賮賳丨賳 賳禺丕賮 丕賱賲噩賴賵賱 , 亘賱 賳禺丕賮 賲丕 賱爻賳丕 賲鬲丕賰丿賷賳 鬲賲丕賲丕 賲賳賴 , 賵 賲賳 孬賲 賳丨噩賲 毓賳 丕賳 賳禺胤賵 丕賷 禺胤賵丞 賮賷 丕賷 丕鬲噩丕賴 , 氐丨賷丨 丕賳 賲孬賱 賴匕賴 丕賱禺胤賵丞 , 丕匕丕 賯丿乇 賱賳丕 丕賳 賳禺胤賵賴丕 , 鬲亘丿賵 睾賷乇 禺胤賷乇丞 亘毓丿 丨丿賵孬賴丕 , 賵賱賰賳賴丕 鬲亘丿賵 禺胤賷乇丞 噩丿丕 賯亘賱 丕賱丕賯丿丕賲 毓賱賷賴丕 , 賵 賲賳 賴賳丕 賰丕賳 丕賱禺賵賮 賲賳賴丕 , 賱丕 兀賲賳 賵賱丕 兀賲丕賳 丕賱丕 賮賷 丕賱丕卮賷丕亍 丕賱賯丿賷賲丞 丕賱賲噩乇亘丞 , 丕賵 賴賰匕丕 鬲亘丿賵 馗賵丕賴乇 丕賱丕賲賵乇 , 賮賰賱 禺胤賵丞 噩丿賷丿丞 鬲丨賲賱 賲禺丕胤乇 丕賱賮卮賱 , 賵 賴匕丕 賲賳 亘賷賳 丕賱丕爻亘丕亘 丕賱鬲賷 鬲噩毓賱 丕賱賳丕爻 賷禺丕賮賵賳 賰賱 賴匕丕 丕賱禺賵賮 賲賳 丕賱丨乇賷丞
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丕賱丕亘胤丕賱 賴賲 丕賵賱卅賰 丕賱匕賷賳 賰丕賳鬲 賱丿賷賴賲 丕賱卮噩丕毓丞 賱鬲乇賰 賲丕 賷賲賱賰賵賳 - 丕賱丕乇囟 賵 丕賱丕爻乇丞 賵丕賱賲賯鬲賳賷丕鬲 - 賵 丕賱禺乇賵噩 , 賱丕 亘睾賷乇 禺賵賮 , 賵賱賰賳 亘睾賷乇 丕爻鬲爻賱丕賲 賱賲禺丕賵賮賴賲
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廿賳 賰賳鬲 賲丐賲賳丕 亘兀賳賷 丕賳丕 賲賳 丕賰賵賳 賵賱爻鬲 賲丕 兀賲賱賰 賮賱丕 賷賵噩丿 賲賳 賷爻鬲胤賷毓 丕賳 賷爻賱亘賳賷 丕賲賳賷 丕賵 賷賳丕賱 賲賳 丕丨爻丕爻賷 亘鬲賰丕賲賱 卮禺氐賷鬲賷 賵 鬲賲丕爻賰賴丕 , 匕賱賰 丕賳 賲乇賰夭賷 賲賵噩賵丿 賮賷 丿丕禺賱 賳賮爻賷 賵 賯丿乇鬲賷 毓賱賶 丕賱賵噩賵丿 賵 毓賱賶 丕賱鬲毓亘賷乇 毓賳 噩賴賵乇 胤丕賯丕鬲賷 賴賲丕 噩夭亍 賱丕 賷鬲噩夭兀 賲賳 亘賳丕亍 卮禺氐賷鬲賷 , 賵賱丕 鬲鬲賵賯賮 毓賱賶 丕丨丿 丕賵 卮賷亍 爻賵丕賷 !
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亘賷賳賲丕 丕賱鬲賲賱賰 賷鬲賳丕賯氐 亘丕賱丕爻鬲禺丿丕賲 鬲鬲毓丕馗賲 丕賱賰賷賳賵賳丞 亘丕賱賲賲丕乇爻丞 , 賮丕賱毓賯賱 賵 丕賱丨亘 賵丕賱禺賱賯 丕賱賮賳賷 賵丕賱孬賯丕賮賷 賵 賰賱 丕賱賯丿乇丕鬲 丕賱噩賵賴乇賷丞 , 鬲賳賲賵 賵 鬲鬲毓丕馗賲 亘丕胤乇丕丿 亘賲夭賷丿 賲賳 丕賱鬲毓亘賷乇 毓賳賴丕 , 賵 賲丕 賷賵賴亘 賲賳賴丕 賱丕 賷囟賷毓 , 亘賷賳賲丕 賲丕 賷丨亘爻 賴賵 丕賱囟丕卅毓 .
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丕賳 賰賳鬲 賲賳 丕賴賱 丕賱賰賷賳賵賳丞 賮丕賳 丕賱禺胤乇 丕賱賵丨賷丿 毓賱賶 丕賲賳賷 賵 丕賲丕賳賷 賱丕 賷兀鬲賷 丕賱丕 賲賳 丿丕禺賱賷 , 賲賳 賳賯氐 賷氐賷亘 丕賷賲丕賳賷 亘丕賱丨賷丕丞 賵 亘胤丕賯鬲賷 丕賱賲賳鬲噩丞 , 賵 賲賲丕 賯丿 賷氐賷亘賳賷 賲賳 賰爻賱 丿丕禺賱賷 賵 賲賳 鬲胤賱毓 丕賱丌禺乇賷賳 丨賵賱賷 賰賷 賷丨賲賱賵丕 毓賳賷 卮丐賵賳 丨賷丕鬲賷
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丕賱丕卮禺丕氐 丕賱匕賷賳 賷爻鬲亘丿 亘賴賲 丨丕賮夭 丕賱丕賲鬲賱丕賰 賷乇賷丿賵賳 丕賳 賷賲賱賰賵丕 丕賱丕卮禺丕氐 丕賱匕賷賳 賷丨亘賵賳賴賲 賵 賵 賷賲賰賳 丕賳 賳賱丕丨馗 匕賱賰 賮賷 丕賱毓賱丕賯丕鬲 亘賷賳 丕賱丕亘丕亍 賵 丕賱丕賲賴丕鬲 賵 丕胤賮丕賱賴賲 , 賵 亘賷賳 丕賱賲丿乇爻賷賳 賵 鬲賱丕賲賷匕賴賲 , 賵亘賷賳 丕賱丕氐丿賯丕亍 丨賷孬 賱丕 賷賰鬲賮賷 賰賱 胤乇賮 亘丕賱丕爻鬲賲鬲丕毓 丕賱亘爻賷胤 亘丕賱胤乇賮 丕賱丌禺乇 , 賵 丕賳賲丕 賷乇睾亘 賮賷 丕賲鬲賱丕賰賴 賱賳賮爻賴 , 賵 賲賳 孬賲 鬲賰賵賳 丕賱睾賷乇丞 賲賲賳 賷乇賷丿 丕賳 賷賳丕夭毓賴 丕賱賲賱賰賷丞 , 賰賱 胤乇賮 賷鬲卮亘孬 亘賲賳 賷丨亘 賰賲丕 賷鬲卮亘孬 亘丨丕乇 賷睾乇賯 亘賱賵丨 禺卮亘 賱賷丨賮馗 亘賯丕亍賴 , 賵 毓賲賵賲丕 賮丕賳 丕賱毓賱丕賯丕鬲 丕賱鬲賷 賷爻賵丿賴丕 賳賲胤 丕賱鬲賲賱賰 鬲賰賵賳 孬賯賷賱丞 賲乇賴賯丞 , 賵 賲卮丨賵賳丞 亘丕賱睾賷乇丞 賵 丕賱氐乇丕毓丕鬲
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賰賱 噩卮毓 賴賵 噩卮毓 乇賵丨賷 , 丨鬲賶 賱賵 賰丕賳 丕賱賲氐丕亘 亘賴 賷爻毓賶 丕賱賶 丕卮亘丕毓賴 毓賳 胤乇賷賯 丕賱亘丿賳 , 賮賴匕丕 賱賷爻 賱賴 丨丿 丕賱丕賰鬲賮丕亍 賱丕賳 丕賷 賲丨丕賵賱丞 賲丕丿賷丞 賱丕卮亘丕毓賴 賱丕 鬲爻鬲胤賷毓 丕賳 鬲賲賱兀 丕賱賮乇丕睾 丕賱丿丕禺賱賷 賮賷 丕賱賳賮爻 丕賱亘卮乇賷丞 賵賱丕 丕賳 鬲禺賮賮 丕丨丕爻賷爻 丕賱賲賱賱 賵 丕賱賵丨丿丞 賵丕賱丕賰鬲卅丕亘 丕賱鬲賷 賴賷 丕氐賱 丕賱丿丕亍
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丕賳 丕賱賮乇丨丞 卮锟斤拷賵乇 賲氐丕丨亘 賱賱賳卮丕胤 丕賱丕賳爻丕賳賷 丕賱賲孬賲乇 , 賮賴賷 賱賷爻鬲 鬲噩乇亘丞 賱丨馗丞 賲賳 賱丨馗丕鬲 丕賱匕乇賵丞 , 鬲賳丿賮毓 氐丕毓丿丞 賱鬲賴亘胤 賮噩兀丞 , 賵賱賰賳賴丕 兀賯乇亘 廿賱賶 丨丕賱丞 賵噩賵丿 賲鬲氐賱 毓賱賶 乇亘賵丞 乇丨亘丞 .. 丨丕賱丞 卮毓賵乇賷丞 鬲氐丕丨亘 丕賱鬲毓亘賷乇 丕賱賲孬賲乇 毓賳 噩賵賴乇 丕賱賯丿乇丕鬲 丕賱丕賳爻丕賳賷丞 賱賱廿賳爻丕賳 , 廿賳 丕賱賮乇丨丞 賱賷爻鬲 卮乇丕乇丞 賳卮賵丞 鬲卮鬲毓賱 賮賷 賱丨馗丞 , 賵 丕賳賲丕 賴賷 賵賴噩 賲氐丕丨亘 賱賰賷賳賵賳丞 丕賱丕賳爻丕賳
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賱丕 鬲賮囟賷 丕賱賱匕丞 賵丕賱丕孬丕乇丞 , 亘毓丿 丕賱賵氐賵賱 丕賱賶 賲丕 賷爻賲賶 丕賱匕乇賵丞 , 廿賱丕 廿賱賶 丕賱丨夭賳 , 賱賯丿 丨丿孬鬲 丕賱丕孬丕乇丞 賵 賱賰賳 丕賱賯賱亘 賱賲 賷賰亘乇 賵賱丕 丕賱胤丕賯丕鬲 丕賱丿丕禺賱賷丞 鬲毓丕馗賲鬲 , 賱賯丿 亘匕賱 丕賱卮禺氐 賲丨丕賵賱丞 賱賱賮賰丕賰 賲賳 丕爻乇 丕賱賲賱賱 丕賱賳丕鬲噩 毓賳 丕賱賳卮丕胤 睾賷乇 丕賱賲孬賲乇 賵 丕爻鬲賯胤亘 賮賷 賱丨馗丞 賰賱 胤丕賯丕鬲賴 亘丕爻鬲孬賳丕亍 丕賱毓賯賱 賵 丕賱丨亘 !
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丕賳 丕賱丨丕噩丞 丕賱丿賷賳賷丞 賲賲睾乇賵爻丞 賮賷 丕賱卮乇賵胤 丕賱丕爻丕爻賷丞 賱賵噩賵丿 丕賱賳賵毓 丕賱丕賳爻丕賳賷
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賱賲 鬲毓丿 丕賱賰賮丕亍丞 賵 丕賱鬲兀賴賷賱 賱兀丿丕亍 毓賲賱 賲丕 賷賰賮賷丕賳 , 賵丕賳賲丕 賷噩亘 丕賳 賷賳噩丨 賮賷 丕賱賲亘丕乇丕丞 賲毓 丌禺乇賷賳 賱丕丨乇丕夭 丕賱賳噩丕丨 , 賱賵 丕賳 賰爻亘 丕賱毓賷卮 賱丕 賷鬲胤賱亘 丕賱丕 丕賱丕毓鬲賲丕丿 毓賱賶 賲毓賱賵賲丕鬲 丕賱丕賳爻丕賳 賵 禺亘乇鬲賴 賵 賰賮丕亍鬲賴 賱賰丕賳 鬲賯丿賷乇 丕賱丕賳爻丕賳 賱匕丕鬲賴 賲鬲賳丕爻亘丕 鬲賳丕爻亘丕 胤乇丿賷丕 賲毓 賯丿乇丕鬲賴 , 丕賷 賲毓 賯賷賲鬲賴 丕賱丕賳鬲賮丕毓賷丞 , 賵賱賰賳 , 賱賲丕 賰丕賳 丕賱賳噩丕丨 賷鬲賵賯賮 丕賱賶 丨丿 賰亘賷乇 毓賱賶 賰賷賮賷丞 亘賷毓 丕賱丕賳爻丕賳 卮禺氐賷鬲賴 賮廿賳 丕賱丕賳爻丕賳 賷賲丕乇爻 匕丕鬲賴 賰爻賱毓丞 , 丕賵 亘丕賱丕丨乇賶 賰丕賱亘丕卅毓 賵 丕賱爻賱丞 丕賱賲毓乇賵囟丞 賱賱亘賷毓 賲毓丕賸 , 賵 賴賰匕丕 賱丕 賷氐亘丨 丕賴鬲賲丕賲 丕賱丕賳爻丕賳 賷丿賵乇 丨賵賱 丨賷丕鬲賴 賵 爻毓丕丿鬲賴 賵丕賳賲丕 賷氐亘丨 賰賱 賴賲賴 丕賳 賷亘丕毓 賵 賷卮鬲乇賶
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亘賯丿乇 賲丕 鬲鬲囟丕亍賱 賰賷賳賵賳鬲賰 賵 鬲鬲囟丕亍賱 賯丿乇鬲賰 毓賱賶 丕賱鬲毓亘賷乇 毓賳 丨賷丕鬲賰 鬲鬲夭丕賷丿 賲賱賰賷鬲賰 賵 鬲鬲囟禺賲 丨賷丕鬲賰 丕賱賲爻鬲賱亘丞 , 賰賱 賲丕 賷兀禺匕賴 丕賱丕賯鬲氐丕丿 賲賳賰 , 賲賳 丕爻賱賵亘 丨賷丕鬲賰 賵 丕賳爻丕賳賷鬲賰 賷乇丿賴 丕賱賷賰 賮賷 卮賰賱 孬乇賵丞 賵 賳賯賵丿
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丕賱賲噩鬲賲毓 丕賱氐賳丕毓賷 賱丕 賷鬲賲賷夭 賮丨爻亘 亘丕賮鬲賯丕丿賴 丕賱丨乇賷丞 , 賵丕賳賲丕 賷鬲賲賷夭 丕賷囟丕賸 亘丕賱丕噩賴丕丿 , 亘丕賱丕賮乇丕胤 賮賷 丕賱噩賴丿 , 賵丕匕 賷賯毓 丕賱卮禺氐 丕賱亘丕賱睾 鬲丨鬲 賵胤兀丞 賲夭賷丿 賲賳 丕賱丕賳卮睾丕賱 , 賮廿賳賴 賷夭丿丕丿 丕爻鬲爻賱丕賲丕 賱賲夭賷丿 賲賳 丕賱丨丕噩丞 丕賱賶 丕賱鬲乇賮賷賴 丕賱賲氐胤賳毓 , 賵 鬲氐亘丨 丕賱爻賱亘賷丞 丕賱賲胤賱賯丞 賵 賳爻賷丕賳 丕賱匕丕鬲 賵 丕賱丕賳氐乇丕賮 毓賳賴丕 賵 鬲氐亘丨 賲賳 丨丕噩丕鬲賴 丕賱亘丿賳賷丞 !
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丕匕丕 賯亘賱 丕賱丕賳爻丕賳 丕賱丿賳賷丕 賰賲丕 賴賷 賮賲賳 丕賱賲爻鬲丨賷賱 丕毓胤丕丐賴丕 賲毓賳賶 賷噩毓賱 丕賴丿丕賮 丕賱丕賳爻丕賳 賵 睾丕賷鬲賴 賲賯亘賵賱丞 毓賯賱丕賸 , 丕賱丕爻賱賵亘 丕賱賵丨賷丿 丕賱匕賷 賷毓胤賷 賱賱丨賷丕丞 賲毓賳賶 賴賵 丕賱賮丕毓賱賷丞 , 賮丕毓賱賷丞 丕賱毓胤丕亍 賵 乇毓丕賷丞 乇賮丕賯賳丕 賮賷 丕賱禺賱賷賮丞
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賱丕 丕丨丿 丌禺乇 睾賷乇 丕賱丕賳爻丕賳 匕丕鬲賴 賷爻鬲胤賷毓 丕賳 賷毓胤賷 丕賱丨賷丕丞 賲毓賳賶 , 賵 丕賱卮乇胤 丕賱賵丕噩亘 鬲賵賮乇賴 賱噩毓賱 丕賱丨賷丕丞 賲賱賷卅丞 賳卮賷胤丞 賲賰乇爻丞 賱賱乇毓丕賷丞 賵 丕賱賲卮丕乇賰丞 賴賵 丕賱鬲噩乇丿 賵丕賱丕爻鬲賯賱丕賱賷丞 丕賱禺丕賱氐丞
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丕賳 丕賷 丕賳爻丕賳 賱丕 賷爻鬲胤賷毓 丕賳 賷賰賵賳 乇兀賷丕 毓賳 丕賯鬲賳丕毓 丨賯賷賯賷 丕賱丕 丕匕丕 鬲賵賮乇 卮乇胤丕賳 , 賲毓賱賵賲丕鬲 賰丕賮賷丞 , 賵賲毓乇賮丞 丕賳 賱乇兀賷賴 賯賷賲丞 賵 丕孬乇丕 , 丕賳 丕賱乇丕賷 丕賱匕賷 賷賰賵賳賴 賲鬲賮乇噩 賱丕 丨賵賱 賱賴 賵 賱丕 賯賵丞 賱丕 賷毓亘乇 毓賳 丕賯鬲賳丕毓 丨賯賷賯賷 , 賵賱丕 賷毓丿賵 丕賳 賷賰賵賳 賲噩乇丿 賱毓亘丞 賱丕 鬲禺鬲賱賮 賰孬賷乇丕 毓賳 丕亘丿丕亍 丕賱乇丕賷 賮賷 賳賵毓 丕賱爻噩丕賷乇 丕賱鬲賷 賷賮囟賱 鬲丿禺賷賳賴丕 , 賵賱賴匕丕 賮丕賳 丕賱丕乇丕亍 丕賱鬲賷 賷丿賱賷 亘賴丕 丕賱賳丕爻 毓賳丿 爻亘乇 丕賱乇丕賷 丕賱毓丕賲 丕賵 賮賷 丕賱丕賳鬲禺丕亘丕鬲 賱賷爻鬲 賴賷 丕賮囟賱 丕賱丕乇丕亍 賵 丕賱丕丨賰丕賲 丕賱鬲賷 賷賲賰賳 丕賳 賷氐賱 丕賱賷賴丕 丕賱賳丕爻 , 賵 丕賳賲丕 賴賷 丕賱丕爻賵亍 !
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賲賯鬲胤賮丕鬲 賲賳 賰鬲丕亘 丕賱廿賳爻丕賳 亘賷賳 丕賱噩賵賴乇 賵 丕賱賲馗賴乇 賱賱賰丕鬲亘 廿乇賷賰 賮賵乇賲
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賲賳 孬丕賱賵孬 丕賱丕賳鬲丕噩 睾賷乇 丕賱賲丨丿賵丿 賵 丕賱丨乇賷丞 丕賱賲胤賱賯丞 賵 丕賱爻毓丕丿丞 睾賷乇 丕賱賲丨丿賵丿丞 鬲卮賰賱鬲 賳賵丕丞 丿賷賳 噩丿賷丿 丕爻賲賴 丕賱鬲賯丿賲
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丕賳 丕卮亘丕毓 賰賱 賲丕 賷毓賳 賱賱賳丕爻 賲賳 乇睾亘丕鬲 , 亘睾賷乇 賯賷賵丿 , 賱丕 賷賵氐賱 賱賱丨賷丕丞 丕賱胤賷亘丞 賵 賱賷爻 賴賵 丕賱爻亘賷賱 丕賱賶 丕賱爻毓丕丿丞 賵賱丕 丨鬲賶 丕賱賲鬲毓丞 丕賱賯氐賵賶
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丕賳 丨賱賲賳丕 亘兀賳 賳賰賵賳 丕賱爻丕丿丞 丕賱丕丨乇丕乇 賱丨賷丕鬲賳丕 賯丿 丕賳鬲賴賶 , 賵 匕賱賰 毓賳丿賲丕 亘丿兀賳丕 賳鬲賳亘賴 丕賱賶 丕賳賳丕 噩賲賷毓丕 賯丿 丕氐亘丨賳丕 賲噩乇丿 鬲乇賵爻 賮賷 丕賱丌賱丞 丕賱亘賷乇賵賯乇丕胤賷丞 賵 丕賳 丕賱氐賳丕毓丞 賵 丕賱丨賰賵賲丞 賵 丕噩賴夭鬲賴賲丕 丕賱丕毓賱丕賲賷丞 賴賷 丕賱鬲賷 鬲卮賰賱 賲卮丕毓乇賳丕 賵 丕賮賰丕乇賳丕 賵 丕匕賵丕賯鬲賳丕 賵 鬲鬲賱丕毓亘 亘賴丕 賰賲丕 鬲乇賷丿
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丕賱鬲賯丿賲 丕賱氐賳丕毓賷 馗賱 賲賯鬲氐乇丕 毓賱賶 丕賱丕賲賲 丕賱睾賳賷丞 賵 丕賳 丕賱賴賵丞 丕賱鬲賷 鬲賮氐賱 丕賱丕賲賲 丕賱睾賳賷丞 毓賳 丕賱丕賲賲 丕賱賮賯賷乇丞 鬲夭丿丕丿 丕鬲爻丕毓丕 賰賱 賷賵賲
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丕賳 丕賱鬲賯丿賲 丕賱鬲賰賳賵賱賵噩賷 賯丿 禺賱氐 賲禺丕胤乇 丕賷賰賵賱賵噩賷丞 鬲賴丿丿 丕賱亘賷卅丞 丕賱胤亘賷毓賷丞 賵 賲禺丕胤乇 丕賱丨乇亘 丕賱賳賵賵賷丞 賵賴匕賴 丕賵 鬲賱賰 丕賵 賰賱鬲丕賴賲丕 賲毓丕 賷賲賰賳 丕賳 鬲賰賵賳 丕賱爻亘亘 賮賷 丕賳賴丕亍 賰賱 丕卮賰丕賱 丕賱丨囟丕乇丞 賵 乇亘賲丕 賰賱 丕卮賰丕賱 丕賱丨賷丕丞 毓賱賶 馗賴乇 賴匕丕 丕賱賰賵賰亘
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賱賯丿 丕氐亘丨 丕賱丕賳爻丕賳 賰丕卅賳丕 丕毓賱賶 ( 爻賵亘乇 賲丕賳 ) 賵 賱賰賳 賴匕丕 丕賱丕賳爻丕賳 丕賱丕毓賱賶 丕賱匕賷 賷賲鬲賱賰 賯賵丞 鬲賮賵賯 賯賵丞 丕賱丕賳爻丕賳 , 賱賲 賷乇鬲賮毓 丕賱賶 賲爻鬲賵賶 毓賯賱丕賳賷 丕毓賱賶 , 亘賱 丕賳賴 賱賷夭丿丕丿 賮賯乇丕賸 亘賯丿乇 賲丕 賷夭丿丕丿 賯賵丞 , 賵丕丨乇賶 亘囟賲賷乇賳丕 丕賳 賷賳鬲丕亘賴 丕賱賯賱賯 賵 賳丨賳 賳卮賴丿 丕賳賮爻賳丕 賳夭丿丕丿 鬲噩乇丿丕 賲賳 丕賳爻丕賳賷鬲賳丕 賰賱賲丕 丕夭丿丿賳丕 丕賯鬲乇丕亘丕 賲賳 丨丕賱丞 ( 丕賱爻賵亘乇 賲丕賳 ) 丕賱丕賳爻丕賳 丕賱丕毓賱賶 !
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鬲卮賰賱 賮賰乇丞 丕賱賲鬲毓丞 睾賷乇 丕賱賲丨丿賵丿丞 鬲賳丕賯囟丕 氐丕乇禺丕 賲毓 丕毓鬲亘丕乇 丕賱毓賲賱 丕賱賲賳囟亘胤 丕賱賲孬賱 丕賱丕毓賱賶 賱賱賲噩鬲賲毓 , 賵 賷賳丕馗乇 賴匕丕 丕賱鬲賳丕賯囟 鬲賳丕賯囟 氐丕乇 亘賷賳 丕賱賯亘賵賱 亘鬲爻賱胤 丕禺賱丕賯賷丕鬲 丕賱毓賲賱 賵 賲孬賱賴 , 賵 丕賱鬲胤賱毓 賱賱賰爻賱 丕賱鬲丕賲 禺賱丕賱 賲丕 亘賯賷 賲賳 丕賱賷賵賲 亘毓丿 爻丕毓丕鬲 丕賱毓賲賱 賵丕孬賳丕亍 丕賱毓胤賱丕鬲 , 丕賳 賲丕 賷噩毓賱 丕賱噩賲毓 亘賷賳 賴匕賴 丕賱賲鬲賳丕賯囟丕鬲 賲賲賰賳丕 賴賵 賵噩賵丿 禺胤 丕賱丕賳鬲丕噩 丕賱賱丕賳賴丕卅賷 賵丕賱乇賵鬲賷賳 丕賱亘賷乇賵賯乇丕胤賷 賲賳 噩丕賳亘 賵 丕賱鬲賱賮丕夭 賵丕賱爻賷丕乇丞 賵 丕賱噩賳爻 賲賳 噩丕賳亘 丌禺乇
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鬲孬亘鬲 丕賱賲毓賱賵賲丕鬲 丕賱鬲賷 鬲賯毓 鬲丨鬲 賲賱丕丨馗鬲賳丕 亘賵囟賵丨 鬲丕賲 , 丕賳 胤乇賷賯鬲賳丕 賮賷 丕賱噩乇賷 賵乇丕亍 丕賱爻毓丕丿丞 賱丕 鬲孬賲乇 丨賷丕丞 胤賷亘丞 , 賮賳丨賳 賲噩鬲賲毓 賲賳 丕賱賳丕爻 丕賱鬲毓爻丕亍 毓賱賶 賲丨賵 賲夭乇 , 賳毓丕賳賷 賲賳 丕賱賵丨丿丞 賵丕賱賯賱賯 賵丕賱丕賰鬲卅丕亘 賵丕賱丕鬲賰丕賱賷丞 賵丕賱賳夭賵毓 丕賱鬲丿賲賷乇賷 , 賵 賷卮毓乇 丕賱賳丕爻 賮賷賴 亘丕賱爻乇賵乇 丨賷賳 賷亘丿丿賵賳 丕賱賵賯鬲 丕賱匕賷 賷亘匕賱賵賳 噩賴賵丿丕 賲囟賳賷丞 賱鬲賵賮賷乇賴
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丕賱丕賳爻丕賳 丕賱賷賵賲 丕賳丕賳賷 , 賵 賴匕賴 氐賮丞 賱賷爻鬲 賲鬲毓賱賯丞 亘丕賱爻賱賵賰 賮丨爻亘 賵 丕賳賲丕 鬲鬲毓賱賯 賰匕賱賰 亘丕賱卮禺氐賷丞 , 賮賴賷 鬲毓賳賷 丕賳賳賷 丕乇賷丿 賰賱 卮賷亍 賱賳賮爻賷 賵 丕賳賳賷 丕噩丿 丕賱賲鬲毓丞 賮賷 丕賱丕賯鬲賳丕亍 賵 賱賷爻 賮賷 丕賱賲卮丕乇賰丞 , 賰賲丕 鬲毓賳賷 丕賳賳賷 賷噩亘 丕賳 丕賰賵賳 噩卮毓丕賸 , 賱丕賳賴 丕匕丕 賰丕賳 賴丿賮賷 賴賵 丕賱鬲賲賱賰 賮廿賳賳賷 丕賰賵賳 丕賰亘乇 亘賯丿乇 賲丕 鬲夭賷丿 賲賱賰賷鬲賷 賵 賷噩亘 丕賳 丕卮毓乇 亘兀賳賳賷 禺氐賲 賱賱丌禺乇賷賳 噩賲賷毓丕賸 , 賱夭亘丕卅賳賷 丕賱匕賷賳 丕乇賷丿 丕賳 丕禺丿毓賴賲 , 賵賱賲賳丕賮爻賷 丕賱匕賷賳 丕乇賷丿 丕賳 丕賯囟賷 毓賱賷賴賲 , 賵賱毓賲丕賱賷 丕賱匕賷 丕乇賷丿 丕賳 丕爻鬲睾賱賴賲 , 賵丕賳賳賷 賱丕 賷賲賰賳 丕賳 丕卮亘毓 賱丕賳賴 賱丕 丨丿 賱乇睾亘丕鬲賷 , 賵丕賳賳賷 賱丕 亘丿 賲賳 丕賳 丕丨爻丿 賲賳 賷賲賱賰 丕賰孬乇 賲賲丕 丕賲賱賰 賵 丕禺丕賮 賲賲賳 賷賲賱賰 丕賯賱 , 賵 賱賰賳 毓賱賷 丕賳 丕賰亘鬲 賰賱 賴匕賴 丕賱賲卮丕賴乇 賱賰賷 丕賯丿賲 賳賮爻賷 賱賱丌禺乇賷賳 賰賲丕 賱賳賮爻賷 賰卮禺氐 賲亘鬲爻賲 賵丿賵丿 , 賲禺賱氐 賵 毓賯賱丕賳賷 賰賲丕 賷鬲馗丕賴乇 丕賱噩賲賷毓 賲賳 丨賵賱賷
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丕賳 賳馗丕賲賳丕 丕賱丕噩鬲賲丕毓賷 丕賱乇丕賴賳 賷噩毓賱 賲賳丕 賰丕卅賳丕鬲 賲乇賷囟丞 , 賵 丕賳賳丕 賲賳丿賮毓賵賳 賳丨賵 賰丕乇孬丞 丕賯鬲氐丕丿賷丞 賲丕 賱賲 賳睾賷乇 賳馗丕賲賳丕 丕賱丕噩鬲賲丕毓賷 鬲睾賷賷乇丕 噩匕乇賷丕
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丕賱丕賳爻丕賳 丕賱毓氐乇賷 丕氐亘丨 毓丕噩夭丕 毓賳 鬲賮賴賲 乇賵丨 賲噩鬲賲毓 賱丕 賷鬲賲丨賵乇 丨賵賱 丕賱賲賱賰賷丞 賵 丕賱噩卮毓
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賮賷 丕爻賱賵亘 丕賱丨賷丕丞 丕賱鬲賲賱賰賷 鬲賰賵賳 毓賱丕賯鬲賷 亘丕賱毓丕賱賲 毓賱丕賯丞 賲賱賰賷丞 賵 丨賷丕夭丞 , 毓賱丕賯丞 丕乇賷丿 亘賴丕 丕賳 賷賰賵賳 賰賱 卮禺氐 賵 賰賱 卮賷亍 賲賱賰丕 賱賷 亘賲丕 賮賷 匕賱賰 匕丕鬲賷 賳賮爻賴丕
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丕賳 賴賵賷丞 丕賱賲爻鬲賴賱賰 丕賱賲毓丕氐乇 鬲鬲賱禺氐 賮賷 丕賱氐賷睾丞 丕賱鬲丕賱賷丞 : 丕賳丕 賲賵噩賵丿 亘賯丿乇 賲丕 丕賲賱賰 賵 賲丕 丕爻鬲賴賱賰
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賮賷 丨賷丕丞 丕賱鬲賲賱賰 賷賳氐鬲 丕賱胤賱丕亘 賱賱賲丨丕囟乇丞 賵 賷爻賲毓賵賳 丕賱賰賱賲丕鬲 賵 賷賮賴賲賵賳 賲毓賳丕賴丕 賵 亘賳丕亍賴丕 丕賱賲賳胤賯賷 賵 賷賲賰賳 賮賷 丕丨爻賳 丕賱丕丨賵丕賱 丕賳 賷爻噩賱賵賴丕 丨乇賮賷丕 賮賷 賲匕賰乇丕鬲賴賲 , 賰賱 賴匕丕 賲賳 丕噩賱 丕賳 賷丨賮馗賵丕 賲丕 賷賰鬲亘賵賳 賮賷 匕丕賰乇鬲賴賲 賵賷噩鬲丕夭賵丕 丕賱丕賲鬲丨丕賳 亘賳噩丕丨 , 賵賱賰賳 丕賱賲丨鬲賵賶 賱丕 賷氐亘丨 噩夭亍丕 賱丕 賷鬲噩夭兀 賲賳 賳馗丕賲賴賲 丕賱賮賰乇賷 丕賱賮乇丿賷 , 賷睾賳賷賴 賵 賷賵爻毓 丕賮丕賯丞 , 丕賳賴賲 , 毓賵囟丕 賲賳 匕賱賰 , 賷丨賵賱賵賳 丕賱賰賱賲丕鬲 丕賱鬲賷 賷爻賲毓賵賳賴丕 丕賱賶 鬲噩賲毓丕鬲 賮賰乇賷丞 孬丕亘鬲丞 丕賵 賳馗乇賷丕鬲 亘丨丕賱賴丕 賷禺鬲夭賳賵賳賴丕 賰賲丕 賴賷 , 賵賷馗賱 丕賱胤丕賱亘 賵 賲丨鬲賵賶 丕賱賲丨丕囟乇丕鬲 睾乇賷亘丕 賰賱 賲賳賴賲丕 毓賳 丕賱丕禺乇 , 賵 賰賱 賲丕 賮賷 丕賱丕賲乇 丕賳 賷氐亘丨 賰賱 胤丕賱亘 賲丕賱賰丕 賱賲噩賲賵毓丞 賲賳 丕賱毓亘丕乇丕鬲 賵丕賱氐賷睾 丕賱鬲賷 鬲賵氐賱 丕賱賷賴丕 卮禺氐 丌禺乇 丕賲丕 亘丕亘鬲賰丕乇賴丕 丕賵 亘賳賯賱賴丕 毓賳 賲氐丕丿乇 丕禺乇賶
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賮賷 丨賷丕丞 丕賱賰賷賳賵賳丞 丕賱胤賱丕亘 賷丨囟乇賵賳 丕賱賲丨丕囟乇丞 丕賱丕賵賱賶 賵 毓賯賵賱賴賲 氐賮丨丞 亘賷囟丕亍 , 賵賯丿 丕毓賲賱賵丕 賮賰乇賴賲 賮賷 丕賱賲卮賰賱丕鬲 丕賱鬲賷 爻鬲毓丕賱噩賴丕 丕賱賲丨丕囟乇丕鬲 賯亘賱 丕賳 賷丨囟乇賵賴丕 , 賵 賮賷 匕賴賳賴賲 亘卮兀賳賴丕 丕爻卅賱丞 賷胤乇丨賵賳賴丕 賵賯囟丕賷丕 賷孬賷乇賵賳賴丕 , 賮丕賱賲賵囟賵毓 賷卮睾賱 亘丕賱賴賲 賵 賷孬賷乇 丕賴鬲賲丕賲賴賲 , 賵亘丿賱丕 賲賳 丕賳 賷賰賵賳賵丕 賲爻鬲賯亘賱賷賳 爻賱亘賷賷賳 賱賱賰賱賲丕鬲 賵丕賱丕賮賰丕乇 賮廿賳賴賲 賷賳氐鬲賵賳 賵 賷爻鬲賲毓賵賳 賵 丕賴賲 賲賳 匕賱賰 賮賴賲 賷爻鬲賯亘賱賵賳 賵賷鬲噩丕賵亘賵賳 亘胤乇賷賯丞 丕賷噩丕亘賷丞 賳卮賷胤丞 賵 賲孬賲乇丞 , 賮賲丕 賷爻鬲賲毓賵賳 丕賱賷賴 賷賳卮胤 賮賷賴賲 丕賱毓賲賱賷丞 丕賱賮賰乇賷丞 賵 賷孬賷乇 賮賷 丕匕賴丕賳賴賲 丕爻卅賱丞 賵丕賮賰丕乇丕 賵丕賮丕賯丕 噩丿賷丿丞
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丕賳 丕賱丕卮禺丕氐 丕賱匕賷賳 賱丕 賷賲賷賱賵賳 丕賱賶 賲噩乇丿 丕禺鬲夭丕賳 丕賱賲毓賱賵賲丕鬲 賷丿乇賰賵賳 丕賳賴 賱賰賷 鬲賳卮胤 匕丕賰乇鬲賴賲 賱丕 亘丿 賲賳 賵噩賵丿 賲丕 賷孬賷乇 丕賴鬲賲丕賲賴賲 亘賯賵丞 賮賷 丕賱賱丨馗丞 丕賱賲胤賱賵亘丞
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賮賷 賴匕賴 丕賱丕賷丕賲 毓賳丿賲丕 賳噩丿 卮禺氐賷賳 賰賱 賲賳賴賲丕 賷賲賱賰 乇兀賷 賲禺鬲賱賮 , 賳噩丿 丕賳 賰賱丕 賲賳賴賲丕 賱丕 賷賴鬲賲 丕賱丕 亘丕賷噩丕丿 賲夭賷丿 賲賳 丕賱丨噩噩 丕賱賲賳胤賯賷丞 賱賱丿賮丕毓 毓賳 乇兀賷賴 , 賵 賱丕 賷鬲賵賯毓 丕賷 賲賳賴賲丕 丕賳 賷睾賷乇 乇兀賷賴 丕賵 賷睾賷乇 乇兀賷 禺氐賲賳賴 , 賰賱 賲賳賴賲丕 賷禺丕賮 鬲睾賷賷乇 乇兀賷賴 , 賵丕賱爻亘亘 賮賷 匕賱賰 毓賱賶 賵噩賴 丕賱鬲丨丿賷丿 丕賳賴 賷毓鬲亘乇 乇兀賷賴 噩夭亍丕 賲賳 賲賲鬲賱賰丕鬲賴 賵 賲賳 孬賲 賮丕賳 丕賱鬲禺賱賷 毓賳賴 賷毓賳賷 丕賮鬲賯丕乇賴
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丕賱賯乇丕亍丞 賴賷 丨賵丕乇 亘賷賳 丕賱賲丐賱賮 賵丕賱賯丕乇賶亍 丕賵 賷噩亘 丕賳 鬲賰賵賳 賰匕賱賰 , 賵 賲賳 丕賱賲賮乇賵囟 丕賳 丕賱賰丕鬲亘 賲賴賲 賰賲丕 丕賳 丕賱賲禺丕胤亘 賲賴賲 賮賷 丕賱丨賵丕乇 丕賱卮禺氐賷 , 賮賯乇丕亍丞 乇賵丕賷丞 乇禺賷氐丞 賱丕 賮賳 賮賷賴丕 賱丕 鬲毓丿賵 丕賳 鬲賰賵賳 賳賵毓丕 賲賳 丕丨賱丕賲 丕賱賷賯馗丞 , 賵賱丕 鬲鬲賷丨 丕賷 鬲噩丕賵亘 賲孬賲乇 , 賮丕賱賯丕乇賶亍 賷亘鬲賱毓 丕賱氐賮丨丕鬲 賰賲丕 賷亘鬲賱毓 賲賳丕馗乇 毓乇囟 鬲賱賮丕夭賷 . 丕賵 卮乇丕卅丨 丕賱亘胤丕胤爻 丕賱鬲賷 賷兀賰賱賴丕 丕孬賳丕亍 賲卮丕賴丿丞 丕賱鬲賱賮丕夭 , 賵賱賰賳 賯乇丕亍丞 乇賵丕賷丞 賲賳 鬲兀賱賷賮 亘賱夭丕賰 賲孬賱丕 賷賲賰賳 丕賳 鬲賯乇兀 亘賲卮丕乇賰丞 丿丕禺賱賷丞 賲孬賲乇丞 , 丕賷 賵賮賯丕 賱丕爻賱賵亘 丕賱賰賷賳賵賳丞 賵 賲毓 匕賱賰 賮廿賳賴丕 - 毓賱賶 丕賱丕乇噩丨 - 睾丕賱亘丕 賲丕 鬲賯乇兀 賵賮賯丕 賱丕爻賱賵亘 丕賱丕爻鬲賴賱丕賰 賵 丕賱鬲賲賱賰 , 賮賲丕 丕賳 賷爻鬲孬丕乇 賮囟賵賱 丕賱賯乇丕亍 丨鬲賶 賷乇賷丿賵丕 賲毓乇賮丞 毓賯丿丞 丕賱乇賵丕賷丞 : 賴賱 賷馗賱 丕賱亘胤賱 毓賱賶 賯賷丿 丕賱丨賷丕丞 丕賲 賷賲賵鬲 責 賴賱 鬲賯毓 丕賱亘胤賱丞 賮賷 睾乇丕賲賴 丕賲 鬲賯丕賵賲 責 賴賲 賷乇賷丿賵賳 賲毓乇賮丞 丕賱丕噩丕亘丕鬲 , 賵 丕賱乇賵丕賷丞 亘丕賱賳爻亘丞 賱賴賲 賱賷爻 丕賱丕 賲丿禺賱丕 賱賱丕孬丕乇丞 , 賵 鬲噩乇亘丞 丕賱賯乇丕亍丞 毓賱賶 賴匕丕 丕賱賳丨賵 鬲氐賱 丕賱賶 丕賱匕乇賵丞 丕賱爻毓賷丿丞 丕賵 睾賷乇 丕賱爻毓賷丿丞 , 賵毓賳丿賲丕 賷毓乇賮賵賳 丕賱禺丕鬲賲丞 賮丕賳賴賲 賷賰賵賳賵賳 賯丿 賲賱賰賵丕 丕賱賯氐丞 賵 賷賰賵賳 匕賱賰 丨賯賷賯賷丕 賰賲丕 賱賵 賰丕賳賵丕 賯丿 丕賰鬲卮賮賵丕 卮賷卅丕賸 賮賷 丕賱鬲賳賯賷亘 賮賷 匕丕賰乇鬲賴賲 , 賵 賱賰賳賴賲 賱賲 賷囟賷賮賵丕 卮賷卅丕賸 廿賱賶 賲毓乇賮鬲賴賲 , 賮賱丕 賴賲 賮賴賲賵丕 卮禺氐賷丕鬲 丕賱乇賵丕賷丞 賵 賳賮匕賵丕 亘亘氐賷乇鬲賴賲 賮賷 丕毓賲丕賯 丕賱胤亘賷毓丞 丕賱亘卮乇賷丞 賵賱丕 賴賲 毓乇賮賵丕 卮賷卅丕賸 噩丿賷丿丕賸 毓賳 丕賳賮爻賴賲 !
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賱賵 賰丕賳 丕賱丕亘丕亍 賵丕賱丕賲賴丕鬲 毓賱賶 丿乇噩丞 賰丕賮賷丞 賲賳 丕賱賳囟噩 賵 丕爻鬲賯賱丕賱 丕賱卮禺氐賷丞 賱賲丕 賳卮兀 丕賱鬲毓丕乇囟 亘賷賳 丕爻賱賵亘 丕賱鬲毓賱賷賲 丕賱鬲爻賱胤賷 賵丕賱丕爻賱賵亘 丕賱丨乇 丕賱賲鬲爻丕賲丨 , 賵丕匕 賷丨鬲丕噩 丕賱丕胤賮丕賱 賱賴匕丕 丕賱賳賵毓 賲賳 丕賱爻賱胤丞 , 賳賵毓 丕賱賰賷賳賵賳丞 , 賮廿賳賴賲 賷鬲噩丕賵亘賵賳 賲毓賴 亘賲丨亘丞 賵 卮睾賮 卮丿賷丿賷賳 , 賵賮賷 丕賱賲賯丕亘賱 賷鬲賲乇丿 丕賱胤賮賱 毓賱賶 丕賵賱卅賰 丕賱匕賷賳 賷賲丕乇爻賵賳 毓賱賷賴 丕卮賰丕賱丕 賲賳 丕賱囟睾胤 賵丕賱賯賴乇 賵 丕賱丕賴賲丕賱 , 丕賵賱卅賰 丕賱匕賷賳 賷丿賱 爻賱賵賰賴賲 毓賱賶 丕賳賴賲 毓丕噩夭賵賳 毓賳 丕賳 賷賰賵賳賵丕 賮賷 丕賱賲爻鬲賵賶 丕賱匕賷 賷鬲胤賱亘賵賳賴 賲賳 丕賱胤賮賱 丕賱賳丕卮賶亍
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賴賳丕賰 賲丕 賷毓乇賮 丕賱賷賵賲 亘馗丕賴乇丞 丕睾鬲乇丕亘 丕賱爻賱胤丞 , 丕賱馗丕賴乇丞 丕賱鬲賷 鬲賳鬲賯賱 賮賷賴丕 丕賱賰賮丕亍丞 丕賱丕氐賱賷丞 丕賵 丕賱丨賯賷賯賷丞 丕賱賶 丕賱賱賯亘 丕賵 丕賱亘丿賱丞 丕賱乇爻賲賷丞 , 丕賷 丨賷賳 賷賱亘爻 丕賱卮禺氐 賮賷 賲賵賯毓 丕賱爻賱胤丞 丕賱亘丿賱丞 丕賱乇爻賲賷丞 丕賵 賷丨賲賱 丕賱賱賯亘 賮丕賳 丕賱乇賲賵夭 丕賱禺丕乇噩賷丞 賱賱丕賴賱賷丞 鬲丨賱 賲丨賱 丕賱丕賴賱賷丞 丕賱丨賯賷賯丞 賵 賲賯賵賲丕鬲賴丕
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丕賳 賲賮賴賵賲 丕賱丕賷賲丕賳 , 丕賱丕賷賲丕賳 丕賱丿賷賳賷 丕賵 丕賱爻賷丕爻賷 丕賵 丕賱卮禺氐賷 賷賲賰賳 丕賳 賷賰賵賳 匕丕 賲丨鬲賵賷賷賳 賲禺鬲賱賮賷賳 丕禺鬲賱丕賮丕 鬲丕賲丕 , 賮賷 賰賱 賲賳 丕爻賱賵亘賷 丕賱鬲賲賱賰 賵 丕賱賰賷賳賵賳丞 . 丕賱丕賷賲丕賳 , 賮賷 丕胤丕乇 丕賱鬲賲賱賰 , 賴賵 賷卮鬲賲賱 毓賱賶 氐賷丕睾丕鬲 鬲賵氐賱 丕賱賷賴丕 丕禺乇賵賳 , 賷賯亘賱賴丕 丕賱卮禺氐 亘丨賰賲 禺囟賵毓賴 賱賴賲 賵 賴丐賱丕亍 賷卮賰賱賵賳 毓丕丿丞 亘賷乇賵賯乇丕胤賷丞 賲賳 賳賵毓 賲丕 , 賴匕丕 丕賱丕賷賲丕賳 賷禺賱賯 丕丨爻丕爻丕 亘丕賱賷賯賷賳 亘賮毓賱 丕賱賯賵丞 丕賱丨賯賷賯賷丞 賵 賯丿 鬲賰賵賳 賯賵丞 賲鬲氐賵乇丞 賮丨爻亘 賱鬲賱賰 丕賱亘賷乇賵賯乇丕胤賷丞 , 賵 賴賵 噩賵丕夭 丕賱丕賳囟賲丕賲 賱噩賲丕毓丞 賰亘賷乇丞 賲賳 丕賱亘卮乇 , 賵 賴賵 賷乇賷丨 丕賱卮禺氐 賲賳 丕卮賯 賲賴賲丞 - 賲賴賲丞 丕賱鬲賮賰賷乇 賵丕鬲禺丕匕 丕賱賯乇丕乇 , 賵 亘賴 賷氐亘丨 丕賱卮禺氐 賵丕丨丿丕 賲賳 丕賱賲丕賱賰賷賳 丕賱爻毓丿丕亍 賱賱毓賯賷丿丞 丕賱氐丨賷丨丞 , 丕賱丕賷賲丕賳 賮賷 丕爻賱賵亘 丕賱鬲賲賱賰 賷賲賳丨 丕賱賷賯賷賳 賵 賷丿毓賷 丕賱賵氐賵賱 丕賱賶 丕賱賲毓乇賮丞 丕賱賳賴丕卅賷丞 丕賱乇丕爻禺丞 , 丕賱賲毓乇賮丞 丕賱賲爻賱賲 亘氐丨鬲賴丕 賱丕賳 賯賵丞 賲賳 賷丿毓賵 丕賱賷賴丕 賵 賷氐賵賳賴丕 賯賵丞 賯丕丿乇丞 賱丕 鬲鬲夭毓夭毓 , 賵 賲丕 丕賷爻乇 丕賳 賷禺鬲丕乇 丕賱丕賳爻丕賳 丕賱賷賯賷賳 丕匕丕 賰丕賳 丕賱賲胤賱賵亘 賲賳賴 賴賵 丕賳 賷鬲賳丕夭賱 毓賳 丕爻鬲賯賱丕賱賷鬲賴
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丕賳 丕賱丕賷賲丕賳 賮賷 賳賲胤 丕賱鬲賲賱賰 賱賷爻 丕賱丕 毓賰丕夭丞 賷鬲賵賰兀 毓賱賷賴丕 賲賳 賷賳卮丿 丕賱賷賯賷賳 , 賲賳 賷乇賷丿 丕賳 賷毓乇賮 賱賱丨賷丕丞 賲毓賳賶 賵 賱賰賳 丿賵賳 丕賳 鬲賰賵賳 賱丿賷賴 丕賱噩乇兀丞 毓賱賶 丕賱亘丨孬 亘賳賮爻賴
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丕賳 丕賱夭賵丕噩 丕賱賯丕卅賲 毓賱賶 丕賱丨亘 賴賵 丕賱丕爻鬲孬賳丕亍 , 丕賳 丕賱鬲賰丕賮丐 丕賱丕噩鬲賲丕毓賷 賵丕賱毓丕丿丕鬲 丕賱爻丕卅丿丞 賵丕賱賲氐丕賱丨 丕賱丕賯鬲氐丕丿賷丞 丕賱賲卮鬲乇賰丞 賵丕賱丕賴鬲賲丕賲 亘丕賱丕胤賮丕賱 賵 丕賱鬲賰丕賮賱 亘賷賳 丕賱丕夭賵丕噩 丕賵 丕賱賲禺丕賵賮 賵 丕賱丕丨賯丕丿 丕賱賲卮鬲乇賰丞 鬲賲丕乇爻 賰賱賴丕 賮賷 丕賱賵賴賷 賰賲丕 賱賵 賰丕賳鬲 賮賷 賲噩賲賵毓賴丕 賴賷 丕賱丨亘 賵 賱賰賳賴丕 賱賷爻鬲 賰匕賱賰 賲胤賱賯丕賸 , 廿賱賶 丕賳 鬲兀鬲賷 賱丨馗丞 賷鬲丨賯賯 賮賷賴丕 丕丨丿 丕賱夭賵噩賷賳 丕賵 賰賱丕賴賲丕 賲賳 丕賳 丕賷丕 賲賳賴賲丕 賱丕 賷丨亘 丕賱丕禺乇 賵 賱賲 賷丨亘賴 丕亘丿丕 賮賷 賷賵賲 賲賳 丕賱丕賷丕賲 !
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賮賷 丕賱賮鬲乇丞 丕賱鬲賷 賷禺胤亘 丕賱賲丨亘 賮賷賴丕 賵丿 氐丕丨亘賴 賵 賷賯鬲乇亘 賲賳賴 賷賰賵賳 賰賱 賲賳賴賲丕 賱丕 賷夭丕賱 睾賷乇 賲鬲兀賰丿 賲賳 賲卮丕毓乇 丕賱丌禺乇 , 賵 賷丨丕賵賱 賰爻亘賴 , 賵賱匕丕 賮廿賳 賰賱丕 賲賳賴賲丕 賷賰賵賳 賮賷賴 丨賷賵賷丞 賵 噩丕匕亘賷丞 賵 賲孬賷乇丕賸 賱賱丕賴鬲賲丕賲 , 亘賱 賷賰賵賳 噩賲賷賱丕 賮丕賱丨賷賵賷丞 丿丕卅賲丕 鬲賰爻亘 丕賱賵噩賵賴 噩賲丕賱丕 , 賮賷 賴匕賴 丕賱賲乇丨賱丞 賱丕 賷賰賵賳 丕丨丿 丕賱賲丨亘賷賳 賯丿 賲賱賰 丕賱丕禺乇 亘毓丿 , 賵 賲賳 孬賲 鬲賰賵賳 丕賱胤丕賯丞 賲賵噩賴丞 賱賱賰賷賳賵賳丞 , 丕賷 丕賱毓胤丕亍 賵 鬲賳卮賷胤 丕賱賲卮丕毓乇 , 賵賱賰賳 賲毓 丕賱夭賵丕噩 , 睾丕賱亘丕 賲丕 鬲鬲睾賷乇 丕賱丕賲賵乇 鬲睾賷乇丕賸 鬲丕賲丕賸 , 賱賲 鬲毓丿 賲卮賰賱丞 賰爻亘 賰賱 賲賳賴賲丕 賱賱丌禺乇 , 賮賯丿 丕氐亘丨 賰賱 賲賳賴賲丕 賲丕賱賰丕賸 賱丨亘 丕賱丌禺乇 , 丕氐亘丨 丕賱丨亘 賲賱賰賷丞 賲囟賲賵賳丞 賵 賷賰賮 賰賱 胤乇賮 毓賳 亘匕賱 丕賷 噩賴丿 賱丕賳 賷賰賵賳 賲丨亘賵亘丕賸 , 賱丕賳 賷毓胤賷 丨亘丕賸 , 賵賲賳 孬賲 賷氐亘丨 丕賱夭賵噩丕賳 睾賷乇 賯丕丿乇賷賳 丕賱丕 毓賱賶 丕孬丕乇丞 丕賱賲賱賱 , 賵賷賮丕乇賯賴賲丕 賲丕 賰丕賳 賮賷賴賲丕 賲賳 噩賲丕賱 賵 鬲鬲賲賱賰賴賲丕 丕賱丨賷乇丞 賵 禺賷亘丞 丕賱丕賲賱 !
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丕賱禺胤兀 丕賱匕賷 賷丐丿賷 丕賱賶 囟賷丕毓 丕賱丨亘 亘毓丿 丕賱夭賵丕噩 賴賵 鬲氐賵乇 丕賲賰丕賳 鬲賲賱賰賴 , 毓賵囟丕 賲賳 丕賳 賷丨亘 賰賱 賲賳賴賲丕 丕賱丕禺乇 , 賮丕賳賴賲丕 - 丕賱夭賵噩丕賳 - 賷卮乇毓丕賳 賲毓丕 賮賷 賲賱賰丞 賲丕 賷爻鬲胤賷毓丕賳 賲賱賰賷鬲賴 : 丕賱賲丕賱 賵 丕賱賲賰丕賳丞 丕賱丕噩鬲賲丕毓賷丞 賵 丕賱賲賳夭賱 賵 丕賱丕胤賮丕賱 賵 賴賰匕丕 賮賷 亘毓囟 丕賱丕丨賵丕賱 丕賱鬲賷 賷賯賵賲 賮賷賴丕 丕賱夭賵丕噩 毓賱賶 丕賱丨亘 賳乇丕毓 賷鬲丨賵賱 丕賱賶 賳賵毓 賲賳 丕賱賲賱賰賷丞 丕賱賵丿賷丞 丕賱賲卮鬲乇賰丞 , 丕賱賶 卮乇賰丞 鬲賵丿毓 賮賷賴丕 賰賱 匕丕鬲 賳賮爻賴丕 賱賱丕爻鬲孬賲丕乇 賮賷 匕丕鬲 丕禺乇賶 賴賷 丕賱丕爻乇丞 !
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賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱丕亘賵賷丞 賷賲賰賳 賱丕鬲毓爻 丕賱乇噩丕賱 賮賷 丕賮賯乇 丕賱胤亘賯丕鬲 丕賳 賷賰賵賳 匕丕 賲賱賰賷丞 , 賵匕賱賰 賮賷 毓賱丕賯鬲賴 亘夭賵噩鬲賴 賵 丕胤賮丕賱賴 賵 丨賷賵丕賳丕鬲賴 , 丨賷孬 賷賲賰賳 丕賳 賷卮毓乇 亘兀賳賴 丕賱爻賷丿 亘賱丕 賲賳丕夭毓 . 賵 賴賰匕丕 , 賮賷 丕賱賲噩鬲賲毓 丕賱丕亘賵賷 賵亘丕賱賳爻亘丞 賱賱乇噩賱 毓賱賶 丕賱丕賯賱 賷賰賵賳 丕賳噩丕亘 丕賱丕胤賮丕賱 賴賵 丕賱賵爻賷賱丞 丕賱賵丨賷丿丞 賱丕賲鬲賱丕賰 賰丕卅賳丕鬲 亘卮乇賷丞 丿賵賳 丨丕噩丞 丕賱賶 丕賱毓賲賱 賵丕賱賰丿丨 丕賱賱丕夭賲賷賳 賱丕賲鬲賱丕賰 丕賱丕卮賷丕亍 賵 丿賵賳 丨丕噩丞 賱丕爻鬲孬賲丕乇 丕賱丕 丕賯賱 丕賱賯賱賷賱 賲賳 乇兀爻 丕賱賲丕賱 , 賵 丕匕丕 丕禺匕賳丕 亘毓賷賳 丕賱丕毓鬲亘丕乇 丕賳 毓亘亍 丕賱賵賱丕丿丞 賵 丕賱丨賲賱 賷賯毓 亘賰丕賲賱賴 毓賱賶 賰丕賴賱 丕賱賳爻丕亍 賷氐亘丨 賱丕 賲噩丕賱 賱丕賳賰丕乇 丕賳 丕賳鬲丕噩 丕賱丕胤賮丕賱 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱丕亘賵賷丞 賱賷爻 丕賱丕 毓賲賱賷丞 丕爻鬲睾賱丕賱 賮馗 賱賱賳爻丕亍 , 賵賱賰賳 賱賱賳爻丕亍 亘丿賵乇賴賳 卮賰賱賴賳 丕賱禺丕氐 賲賳 丕賱賲賱賰賷丞 賵匕賱賰 賴賵 賲賱賰賷丞 丕賱丕胤賮丕賱 丕賱氐睾丕乇 , 賵 賴賰匕丕 鬲鬲賰賵賳 丕賱丿丕卅乇丞 丕賱禺亘賷孬丞 丕賱賲睾賱賯丞 丕賱鬲賷 賱丕 鬲賳鬲賴賷 , 丕賱乇噩賱 賷爻鬲睾賱 丕賲乇兀鬲賴 , 賵賴賷 鬲爻鬲睾賱 丕賱丕胤賮丕賱 丕賱氐睾丕乇 賵 丕賱匕賰賵乇 丕賱亘丕賱睾賵賳 爻乇毓丕賳 賲丕 賷賳囟賲賵賳 賱賱乇噩丕賱 賮賷 丕爻鬲睾賱丕賱 丕賱賳爻丕亍 賵 賴賰匕丕
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賮賷 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 賰丕賳 賰賱 卮賷亍 賷賯鬲賳賶 賷氐亘丨 賲賵囟毓 乇毓丕賷丞 賵賷毓鬲賳賶 亘賴 賵 賷爻鬲禺丿賲 廿賱賶 丌禺乇 丨丿賵丿 丕賱丕爻鬲禺丿丕賲 , 賰丕賳鬲 丕賱丕卮賷丕亍 鬲卮鬲乇賶 賱賷丨丕賮馗 毓賱賷賴丕 , 丕匕 賰丕賳 丕賱卮毓丕乇 丨賷賳賴丕 ( 賲丕 兀噩賲賱 丕賱賯丿賷賲 ) 丕賲丕 丕賱賷賵賲 賮丕賳賳丕 賳卮賴丿 鬲兀賰賷丿丕 毓賱賶 丕賱丕爻鬲賴賱丕賰 , 賱丕 毓賱賶 丕賱丨賮馗 , 丕氐亘丨鬲 丕賱丕卮賷丕亍 鬲卮鬲乇賶 賱賰賷 鬲乇賲賶 , 賮丕賷丕 賰丕賳 丕賱卮賷亍 丕賱匕賷 賷卮鬲乇賶 爻賷丕乇丞 丕賵 賲賱丕亘爻 丕賵 丌賱丞 賲賳 丕賷 賳賵毓 , 賮丕賳 丕賱卮禺氐 爻乇毓丕賳 賲丕 賷賲賱 賲賳賴 , 賵賷氐亘丨 鬲賵丕賯丕 賱賱鬲禺賱氐 賲賳 丕賱賯丿賷賲 賵 卮乇丕亍 丌禺乇 賲賵丿賷賱 賮卮毓丕乇 丕賱賷賵賲 ( 賲丕 兀噩賲賱 丕賱噩丿賷丿 )
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賲賳 亘賷賳 噩賷賱 丕賱卮亘丕亘 賰孬賷乇賵賳 賱丕 賷賳鬲賲賵賳 丕賱賶 丕賷丿賷賵賱賵噩賷丞 丕賵 毓賯賷丿丞 賲毓賷賳丞 賵 賷鬲賵賱賵賳 丕賳賴賲 賱丕 賷夭丕賱賵賳 賷亘丨孬賵賳 賵 賷賲賰賳 丕賱丕 賷賰賵賳賵丕 賯丿 賵噩丿賵丕 丕賳賮爻賴賲 亘毓丿 , 丕賵 丕賱丕 賷賰賵賳賵丕 賯丿 毓孬乇賵丕 毓賱賶 賴丿賮 賷乇卮丿賴賲 丕賱賶 賲賲丕乇爻丞 丕賱丨賷丕丞 賵 賱賰賳賴賲 賷亘丨孬賵賳 賲賳 丕噩賱 丕賳 賷賰賵賳賵丕 丕賳賮爻賴賲 亘丿賱丕 賲賳 丕賱丕賳卮睾丕賱 亘丕賱鬲賲賱賰 賵 丕賱丕爻鬲賴賱丕賰
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賮賷 丕賷丕賲賳丕 賴匕賴 賳卮賴丿 馗丕賴乇丞 亘賷賳 丕亘賳丕亍 賵亘賳丕鬲 丕賱賮卅丕鬲 丕賱賲賷爻賵乇丞 賮賷 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 賵 丕賱賲丕賳賷丕 丕賱匕賷 賷卮毓乇賵賳 亘丕賳 丕賱丨賷丕丞 賮賷 賲丨賷胤賴賲 丕賱賲賳夭賱賷 丕賱賲乇賮賴 賲賲賱丞 賵禺丕賱賷丞 賲賳 丕賱賲毓賳賶 , 賵 賷乇賵賳 丕賷囟丕 丕賳 毓丿賲 丕賰鬲乇丕孬 丕賱毓丕賱賲 賵 賯爻賵鬲賴 鬲噩丕賴 丕賱賮賯乇丕亍 , 賲毓 丕賱丕賳丿賮丕毓 賳丨賵 丨乇亘 賳賵賵賷丞 丕乇囟丕亍 賱卮賴賵丕鬲 丕賳丕賳賷丞 賵 賮乇丿賷丞 賱賱鬲爻賱胤 - 丕賲賵乇 賱丕 鬲丨鬲賲賱 , 賵賴賰匕丕 賷禺乇噩賵賳 毓賱賶 亘賷卅鬲賴賲 賵 賷亘鬲毓丿賵賳 毓賳 賲丨賷胤賴賲 丕賱毓丕卅賱賷 亘丕丨孬賷賳 毓賳 丕爻賱賵亘 丨賷丕丞 噩丿賷丿 , 賵 賱賰賳 卮賷卅丕 賲丕 賱丕 賷禺賮賮 爻禺胤賴賲 賱丕賳 賰賱 賲丨丕賵賱丞 亘賳丕亍丞 賵 賲禺賱氐丞 鬲睾賱賯 賮賷 賵噩賴賴丕 丕賱爻亘賱 , 賵 賰孬賷乇 賲賳賴賲 賰丕賳 賮賷 丕賱丕氐賱 賲賳 丕賰孬乇 丕亘賳丕亍 丕賱噩賷賱 丕賱賳丕卮賶亍 賲孬丕賱賷丞 賵 丨爻丕爻賷丞 , 賵 賱賰賳 亘爻亘亘 丕賳睾賱丕賯 丕賱賮乇氐 丕賲丕賲賴賲 賵 賲毓 毓丿賲 賵噩賵丿 禺亘乇丞 賰丕賮賷丞 賵 賱丕 丨賰賲丞 爻賷丕爻賷丞 賵賱丕 鬲賯丕賱賷丿 賵賱丕 賳囟賵噩 , 賮廿賳賴賲 爻乇毓丕賳 賲丕 賷氐賱賵賳 丕賱賶 丕賱賷兀爻 賵 丕賱鬲賴賵乇 賵 鬲毓賲賷賴賲 賳乇噩爻賷鬲賴賲 賮賷亘丕賱睾賵賳 賮賷 鬲賯丿賷乇 賯丿乇丕鬲賴賲 賵 賷賳丿賮毓賵賳 丕賱賶 賲丨丕賵賱丞 鬲丨賯賷賯 丕賱賲爻鬲丨賷賱 亘丕爻鬲禺丿丕賲 丕賱毓賳賮 , 賵 賳乇丕賴賲 賷賰賵賳賵賳 賲丕 賷爻賲賵賳賴 噩賲丕毓丕鬲 孬賵乇賷丞 , 丨賷孬 賷鬲禺賷賱賵賳 丕賳賴賲 賷爻鬲胤賷毓賵賳 丕賳賯丕匕 丕賱毓丕賱賲 亘丕乇鬲賰丕亘 亘毓囟 賲賳 丕毓賲丕賱 丕賱丕乇賴丕亘 賵 丕賱鬲丿賲賷乇 , 睾賷乇 賲亘氐乇賷賳 丕賳賴賲 亘匕賱賰 賷爻丕賴賲賵賳 賮賷 鬲睾匕賷丞 丕賱丕鬲噩丕賴 丕賱毓丕賲 賱賱毓賳賮 賵 丕賱賴賲噩賷丞 , 賱賯丿 賮賯丿賵丕 丕賱賯丿乇丞 毓賱賶 丕賱丨亘 賵 丕爻鬲毓丕囟賵丕 毓賳賴 亘丕賱乇睾亘丞 賮賷 丕賱鬲囟丨賷丞 亘丨賷丕鬲賴賲 , 賮睾丕賱亘丕 賲丕 鬲賰賵賳 丕賱鬲囟丨賷丞 亘丕賱匕丕鬲 賴賷 丕賱丨賱 亘丕賱賳爻亘丞 賱賱丕卮禺丕氐 丕賱匕賷賳 賷鬲賵賯賵賳 賱賱丨亘 賵 賱賰賳 賮賯丿賵丕 丕賱賯丿乇丞 毓賱賷賴 賵 丕氐亘丨賵丕 賷乇賵賳 賮賷 丕賱鬲囟丨賷丞 亘丨賷丕鬲賴賲 賲賲丕乇爻丞 賱賱丨亘 賮賷 丕毓賱賶 丿乇噩丕鬲賴
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賲賳 丕賱丕賲賵乇 丕賱賲爻鬲丨亘丞 賵 丕賱賲睾乇賷丞 賮毓賱丕 丕賱賶 丿乇噩丞 鬲氐毓亘 賲賯丕賵賲鬲賴丕 , 丕賳 賷馗賱 丕賱丕賳爻丕賳 丨賷孬 賴賵 賱丕 賷鬲賯丿賲 賵丕賳 賷丨噩賲 賵 亘鬲毓亘賷乇 丌禺乇 丕賳 賷乇賰賳 丕賱賶 賲丕 賷賲賱賰 , 賱賲丕匕丕 責 賱丕賳賳丕 賳毓乇賮 賲丕 賳賲賱賰 賵 賳爻鬲胤賷毓 丕賳 賳鬲毓賱賯 亘賴 賵 賳卮毓乇 賮賷 匕賱賰 亘丕賱丕賲賳 賵丕賱丕賲丕賳 , 賮賳丨賳 賳禺丕賮 丕賱賲噩賴賵賱 , 亘賱 賳禺丕賮 賲丕 賱爻賳丕 賲鬲丕賰丿賷賳 鬲賲丕賲丕 賲賳賴 , 賵 賲賳 孬賲 賳丨噩賲 毓賳 丕賳 賳禺胤賵 丕賷 禺胤賵丞 賮賷 丕賷 丕鬲噩丕賴 , 氐丨賷丨 丕賳 賲孬賱 賴匕賴 丕賱禺胤賵丞 , 丕匕丕 賯丿乇 賱賳丕 丕賳 賳禺胤賵賴丕 , 鬲亘丿賵 睾賷乇 禺胤賷乇丞 亘毓丿 丨丿賵孬賴丕 , 賵賱賰賳賴丕 鬲亘丿賵 禺胤賷乇丞 噩丿丕 賯亘賱 丕賱丕賯丿丕賲 毓賱賷賴丕 , 賵 賲賳 賴賳丕 賰丕賳 丕賱禺賵賮 賲賳賴丕 , 賱丕 兀賲賳 賵賱丕 兀賲丕賳 丕賱丕 賮賷 丕賱丕卮賷丕亍 丕賱賯丿賷賲丞 丕賱賲噩乇亘丞 , 丕賵 賴賰匕丕 鬲亘丿賵 馗賵丕賴乇 丕賱丕賲賵乇 , 賮賰賱 禺胤賵丞 噩丿賷丿丞 鬲丨賲賱 賲禺丕胤乇 丕賱賮卮賱 , 賵 賴匕丕 賲賳 亘賷賳 丕賱丕爻亘丕亘 丕賱鬲賷 鬲噩毓賱 丕賱賳丕爻 賷禺丕賮賵賳 賰賱 賴匕丕 丕賱禺賵賮 賲賳 丕賱丨乇賷丞
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丕賱丕亘胤丕賱 賴賲 丕賵賱卅賰 丕賱匕賷賳 賰丕賳鬲 賱丿賷賴賲 丕賱卮噩丕毓丞 賱鬲乇賰 賲丕 賷賲賱賰賵賳 - 丕賱丕乇囟 賵 丕賱丕爻乇丞 賵丕賱賲賯鬲賳賷丕鬲 - 賵 丕賱禺乇賵噩 , 賱丕 亘睾賷乇 禺賵賮 , 賵賱賰賳 亘睾賷乇 丕爻鬲爻賱丕賲 賱賲禺丕賵賮賴賲
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廿賳 賰賳鬲 賲丐賲賳丕 亘兀賳賷 丕賳丕 賲賳 丕賰賵賳 賵賱爻鬲 賲丕 兀賲賱賰 賮賱丕 賷賵噩丿 賲賳 賷爻鬲胤賷毓 丕賳 賷爻賱亘賳賷 丕賲賳賷 丕賵 賷賳丕賱 賲賳 丕丨爻丕爻賷 亘鬲賰丕賲賱 卮禺氐賷鬲賷 賵 鬲賲丕爻賰賴丕 , 匕賱賰 丕賳 賲乇賰夭賷 賲賵噩賵丿 賮賷 丿丕禺賱 賳賮爻賷 賵 賯丿乇鬲賷 毓賱賶 丕賱賵噩賵丿 賵 毓賱賶 丕賱鬲毓亘賷乇 毓賳 噩賴賵乇 胤丕賯丕鬲賷 賴賲丕 噩夭亍 賱丕 賷鬲噩夭兀 賲賳 亘賳丕亍 卮禺氐賷鬲賷 , 賵賱丕 鬲鬲賵賯賮 毓賱賶 丕丨丿 丕賵 卮賷亍 爻賵丕賷 !
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亘賷賳賲丕 丕賱鬲賲賱賰 賷鬲賳丕賯氐 亘丕賱丕爻鬲禺丿丕賲 鬲鬲毓丕馗賲 丕賱賰賷賳賵賳丞 亘丕賱賲賲丕乇爻丞 , 賮丕賱毓賯賱 賵 丕賱丨亘 賵丕賱禺賱賯 丕賱賮賳賷 賵丕賱孬賯丕賮賷 賵 賰賱 丕賱賯丿乇丕鬲 丕賱噩賵賴乇賷丞 , 鬲賳賲賵 賵 鬲鬲毓丕馗賲 亘丕胤乇丕丿 亘賲夭賷丿 賲賳 丕賱鬲毓亘賷乇 毓賳賴丕 , 賵 賲丕 賷賵賴亘 賲賳賴丕 賱丕 賷囟賷毓 , 亘賷賳賲丕 賲丕 賷丨亘爻 賴賵 丕賱囟丕卅毓 .
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丕賳 賰賳鬲 賲賳 丕賴賱 丕賱賰賷賳賵賳丞 賮丕賳 丕賱禺胤乇 丕賱賵丨賷丿 毓賱賶 丕賲賳賷 賵 丕賲丕賳賷 賱丕 賷兀鬲賷 丕賱丕 賲賳 丿丕禺賱賷 , 賲賳 賳賯氐 賷氐賷亘 丕賷賲丕賳賷 亘丕賱丨賷丕丞 賵 亘胤丕賯鬲賷 丕賱賲賳鬲噩丞 , 賵 賲賲丕 賯丿 賷氐賷亘賳賷 賲賳 賰爻賱 丿丕禺賱賷 賵 賲賳 鬲胤賱毓 丕賱丌禺乇賷賳 丨賵賱賷 賰賷 賷丨賲賱賵丕 毓賳賷 卮丐賵賳 丨賷丕鬲賷
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丕賱丕卮禺丕氐 丕賱匕賷賳 賷爻鬲亘丿 亘賴賲 丨丕賮夭 丕賱丕賲鬲賱丕賰 賷乇賷丿賵賳 丕賳 賷賲賱賰賵丕 丕賱丕卮禺丕氐 丕賱匕賷賳 賷丨亘賵賳賴賲 賵 賵 賷賲賰賳 丕賳 賳賱丕丨馗 匕賱賰 賮賷 丕賱毓賱丕賯丕鬲 亘賷賳 丕賱丕亘丕亍 賵 丕賱丕賲賴丕鬲 賵 丕胤賮丕賱賴賲 , 賵 亘賷賳 丕賱賲丿乇爻賷賳 賵 鬲賱丕賲賷匕賴賲 , 賵亘賷賳 丕賱丕氐丿賯丕亍 丨賷孬 賱丕 賷賰鬲賮賷 賰賱 胤乇賮 亘丕賱丕爻鬲賲鬲丕毓 丕賱亘爻賷胤 亘丕賱胤乇賮 丕賱丌禺乇 , 賵 丕賳賲丕 賷乇睾亘 賮賷 丕賲鬲賱丕賰賴 賱賳賮爻賴 , 賵 賲賳 孬賲 鬲賰賵賳 丕賱睾賷乇丞 賲賲賳 賷乇賷丿 丕賳 賷賳丕夭毓賴 丕賱賲賱賰賷丞 , 賰賱 胤乇賮 賷鬲卮亘孬 亘賲賳 賷丨亘 賰賲丕 賷鬲卮亘孬 亘丨丕乇 賷睾乇賯 亘賱賵丨 禺卮亘 賱賷丨賮馗 亘賯丕亍賴 , 賵 毓賲賵賲丕 賮丕賳 丕賱毓賱丕賯丕鬲 丕賱鬲賷 賷爻賵丿賴丕 賳賲胤 丕賱鬲賲賱賰 鬲賰賵賳 孬賯賷賱丞 賲乇賴賯丞 , 賵 賲卮丨賵賳丞 亘丕賱睾賷乇丞 賵 丕賱氐乇丕毓丕鬲
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賰賱 噩卮毓 賴賵 噩卮毓 乇賵丨賷 , 丨鬲賶 賱賵 賰丕賳 丕賱賲氐丕亘 亘賴 賷爻毓賶 丕賱賶 丕卮亘丕毓賴 毓賳 胤乇賷賯 丕賱亘丿賳 , 賮賴匕丕 賱賷爻 賱賴 丨丿 丕賱丕賰鬲賮丕亍 賱丕賳 丕賷 賲丨丕賵賱丞 賲丕丿賷丞 賱丕卮亘丕毓賴 賱丕 鬲爻鬲胤賷毓 丕賳 鬲賲賱兀 丕賱賮乇丕睾 丕賱丿丕禺賱賷 賮賷 丕賱賳賮爻 丕賱亘卮乇賷丞 賵賱丕 丕賳 鬲禺賮賮 丕丨丕爻賷爻 丕賱賲賱賱 賵 丕賱賵丨丿丞 賵丕賱丕賰鬲卅丕亘 丕賱鬲賷 賴賷 丕氐賱 丕賱丿丕亍
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丕賳 丕賱賮乇丨丞 卮锟斤拷賵乇 賲氐丕丨亘 賱賱賳卮丕胤 丕賱丕賳爻丕賳賷 丕賱賲孬賲乇 , 賮賴賷 賱賷爻鬲 鬲噩乇亘丞 賱丨馗丞 賲賳 賱丨馗丕鬲 丕賱匕乇賵丞 , 鬲賳丿賮毓 氐丕毓丿丞 賱鬲賴亘胤 賮噩兀丞 , 賵賱賰賳賴丕 兀賯乇亘 廿賱賶 丨丕賱丞 賵噩賵丿 賲鬲氐賱 毓賱賶 乇亘賵丞 乇丨亘丞 .. 丨丕賱丞 卮毓賵乇賷丞 鬲氐丕丨亘 丕賱鬲毓亘賷乇 丕賱賲孬賲乇 毓賳 噩賵賴乇 丕賱賯丿乇丕鬲 丕賱丕賳爻丕賳賷丞 賱賱廿賳爻丕賳 , 廿賳 丕賱賮乇丨丞 賱賷爻鬲 卮乇丕乇丞 賳卮賵丞 鬲卮鬲毓賱 賮賷 賱丨馗丞 , 賵 丕賳賲丕 賴賷 賵賴噩 賲氐丕丨亘 賱賰賷賳賵賳丞 丕賱丕賳爻丕賳
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賱丕 鬲賮囟賷 丕賱賱匕丞 賵丕賱丕孬丕乇丞 , 亘毓丿 丕賱賵氐賵賱 丕賱賶 賲丕 賷爻賲賶 丕賱匕乇賵丞 , 廿賱丕 廿賱賶 丕賱丨夭賳 , 賱賯丿 丨丿孬鬲 丕賱丕孬丕乇丞 賵 賱賰賳 丕賱賯賱亘 賱賲 賷賰亘乇 賵賱丕 丕賱胤丕賯丕鬲 丕賱丿丕禺賱賷丞 鬲毓丕馗賲鬲 , 賱賯丿 亘匕賱 丕賱卮禺氐 賲丨丕賵賱丞 賱賱賮賰丕賰 賲賳 丕爻乇 丕賱賲賱賱 丕賱賳丕鬲噩 毓賳 丕賱賳卮丕胤 睾賷乇 丕賱賲孬賲乇 賵 丕爻鬲賯胤亘 賮賷 賱丨馗丞 賰賱 胤丕賯丕鬲賴 亘丕爻鬲孬賳丕亍 丕賱毓賯賱 賵 丕賱丨亘 !
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丕賳 丕賱丨丕噩丞 丕賱丿賷賳賷丞 賲賲睾乇賵爻丞 賮賷 丕賱卮乇賵胤 丕賱丕爻丕爻賷丞 賱賵噩賵丿 丕賱賳賵毓 丕賱丕賳爻丕賳賷
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賱賲 鬲毓丿 丕賱賰賮丕亍丞 賵 丕賱鬲兀賴賷賱 賱兀丿丕亍 毓賲賱 賲丕 賷賰賮賷丕賳 , 賵丕賳賲丕 賷噩亘 丕賳 賷賳噩丨 賮賷 丕賱賲亘丕乇丕丞 賲毓 丌禺乇賷賳 賱丕丨乇丕夭 丕賱賳噩丕丨 , 賱賵 丕賳 賰爻亘 丕賱毓賷卮 賱丕 賷鬲胤賱亘 丕賱丕 丕賱丕毓鬲賲丕丿 毓賱賶 賲毓賱賵賲丕鬲 丕賱丕賳爻丕賳 賵 禺亘乇鬲賴 賵 賰賮丕亍鬲賴 賱賰丕賳 鬲賯丿賷乇 丕賱丕賳爻丕賳 賱匕丕鬲賴 賲鬲賳丕爻亘丕 鬲賳丕爻亘丕 胤乇丿賷丕 賲毓 賯丿乇丕鬲賴 , 丕賷 賲毓 賯賷賲鬲賴 丕賱丕賳鬲賮丕毓賷丞 , 賵賱賰賳 , 賱賲丕 賰丕賳 丕賱賳噩丕丨 賷鬲賵賯賮 丕賱賶 丨丿 賰亘賷乇 毓賱賶 賰賷賮賷丞 亘賷毓 丕賱丕賳爻丕賳 卮禺氐賷鬲賴 賮廿賳 丕賱丕賳爻丕賳 賷賲丕乇爻 匕丕鬲賴 賰爻賱毓丞 , 丕賵 亘丕賱丕丨乇賶 賰丕賱亘丕卅毓 賵 丕賱爻賱丞 丕賱賲毓乇賵囟丞 賱賱亘賷毓 賲毓丕賸 , 賵 賴賰匕丕 賱丕 賷氐亘丨 丕賴鬲賲丕賲 丕賱丕賳爻丕賳 賷丿賵乇 丨賵賱 丨賷丕鬲賴 賵 爻毓丕丿鬲賴 賵丕賳賲丕 賷氐亘丨 賰賱 賴賲賴 丕賳 賷亘丕毓 賵 賷卮鬲乇賶
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亘賯丿乇 賲丕 鬲鬲囟丕亍賱 賰賷賳賵賳鬲賰 賵 鬲鬲囟丕亍賱 賯丿乇鬲賰 毓賱賶 丕賱鬲毓亘賷乇 毓賳 丨賷丕鬲賰 鬲鬲夭丕賷丿 賲賱賰賷鬲賰 賵 鬲鬲囟禺賲 丨賷丕鬲賰 丕賱賲爻鬲賱亘丞 , 賰賱 賲丕 賷兀禺匕賴 丕賱丕賯鬲氐丕丿 賲賳賰 , 賲賳 丕爻賱賵亘 丨賷丕鬲賰 賵 丕賳爻丕賳賷鬲賰 賷乇丿賴 丕賱賷賰 賮賷 卮賰賱 孬乇賵丞 賵 賳賯賵丿
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丕賱賲噩鬲賲毓 丕賱氐賳丕毓賷 賱丕 賷鬲賲賷夭 賮丨爻亘 亘丕賮鬲賯丕丿賴 丕賱丨乇賷丞 , 賵丕賳賲丕 賷鬲賲賷夭 丕賷囟丕賸 亘丕賱丕噩賴丕丿 , 亘丕賱丕賮乇丕胤 賮賷 丕賱噩賴丿 , 賵丕匕 賷賯毓 丕賱卮禺氐 丕賱亘丕賱睾 鬲丨鬲 賵胤兀丞 賲夭賷丿 賲賳 丕賱丕賳卮睾丕賱 , 賮廿賳賴 賷夭丿丕丿 丕爻鬲爻賱丕賲丕 賱賲夭賷丿 賲賳 丕賱丨丕噩丞 丕賱賶 丕賱鬲乇賮賷賴 丕賱賲氐胤賳毓 , 賵 鬲氐亘丨 丕賱爻賱亘賷丞 丕賱賲胤賱賯丞 賵 賳爻賷丕賳 丕賱匕丕鬲 賵 丕賱丕賳氐乇丕賮 毓賳賴丕 賵 鬲氐亘丨 賲賳 丨丕噩丕鬲賴 丕賱亘丿賳賷丞 !
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丕匕丕 賯亘賱 丕賱丕賳爻丕賳 丕賱丿賳賷丕 賰賲丕 賴賷 賮賲賳 丕賱賲爻鬲丨賷賱 丕毓胤丕丐賴丕 賲毓賳賶 賷噩毓賱 丕賴丿丕賮 丕賱丕賳爻丕賳 賵 睾丕賷鬲賴 賲賯亘賵賱丞 毓賯賱丕賸 , 丕賱丕爻賱賵亘 丕賱賵丨賷丿 丕賱匕賷 賷毓胤賷 賱賱丨賷丕丞 賲毓賳賶 賴賵 丕賱賮丕毓賱賷丞 , 賮丕毓賱賷丞 丕賱毓胤丕亍 賵 乇毓丕賷丞 乇賮丕賯賳丕 賮賷 丕賱禺賱賷賮丞
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賱丕 丕丨丿 丌禺乇 睾賷乇 丕賱丕賳爻丕賳 匕丕鬲賴 賷爻鬲胤賷毓 丕賳 賷毓胤賷 丕賱丨賷丕丞 賲毓賳賶 , 賵 丕賱卮乇胤 丕賱賵丕噩亘 鬲賵賮乇賴 賱噩毓賱 丕賱丨賷丕丞 賲賱賷卅丞 賳卮賷胤丞 賲賰乇爻丞 賱賱乇毓丕賷丞 賵 丕賱賲卮丕乇賰丞 賴賵 丕賱鬲噩乇丿 賵丕賱丕爻鬲賯賱丕賱賷丞 丕賱禺丕賱氐丞
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丕賳 丕賷 丕賳爻丕賳 賱丕 賷爻鬲胤賷毓 丕賳 賷賰賵賳 乇兀賷丕 毓賳 丕賯鬲賳丕毓 丨賯賷賯賷 丕賱丕 丕匕丕 鬲賵賮乇 卮乇胤丕賳 , 賲毓賱賵賲丕鬲 賰丕賮賷丞 , 賵賲毓乇賮丞 丕賳 賱乇兀賷賴 賯賷賲丞 賵 丕孬乇丕 , 丕賳 丕賱乇丕賷 丕賱匕賷 賷賰賵賳賴 賲鬲賮乇噩 賱丕 丨賵賱 賱賴 賵 賱丕 賯賵丞 賱丕 賷毓亘乇 毓賳 丕賯鬲賳丕毓 丨賯賷賯賷 , 賵賱丕 賷毓丿賵 丕賳 賷賰賵賳 賲噩乇丿 賱毓亘丞 賱丕 鬲禺鬲賱賮 賰孬賷乇丕 毓賳 丕亘丿丕亍 丕賱乇丕賷 賮賷 賳賵毓 丕賱爻噩丕賷乇 丕賱鬲賷 賷賮囟賱 鬲丿禺賷賳賴丕 , 賵賱賴匕丕 賮丕賳 丕賱丕乇丕亍 丕賱鬲賷 賷丿賱賷 亘賴丕 丕賱賳丕爻 毓賳丿 爻亘乇 丕賱乇丕賷 丕賱毓丕賲 丕賵 賮賷 丕賱丕賳鬲禺丕亘丕鬲 賱賷爻鬲 賴賷 丕賮囟賱 丕賱丕乇丕亍 賵 丕賱丕丨賰丕賲 丕賱鬲賷 賷賲賰賳 丕賳 賷氐賱 丕賱賷賴丕 丕賱賳丕爻 , 賵 丕賳賲丕 賴賷 丕賱丕爻賵亍 !
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May 1, 2011
Es gibt eine ganze Reihe von Themen, die mich sehr besch盲ftigen. Dazu geh枚ren u.a. die Kritik am Kapitalismus, am Bildungssystem, an Medien, Werbung und Konsumverhalten. Auch treiben mich Themen um, wie einem bedingungslosen Grundeinkommen oder auch dem vorherrschenden Menschenbild ("Der Mensch ist faul"). Und nun musste ich feststellen, dass Erich Fromm sich ebenfalls mit diesen, und noch weiteren existenziellen Themen besch盲ftigt hat ... und das schon vor Jahrzehnten. Und in einer Art und Weise, die an Aktualit盲t 眉berhaupt nichts verloren hat. Im Gegenteil!
Wer sich fragt, warum sich das Korsett unserer Gesellschaft irgendwie be盲ngstigend beklemmend anf眉hlt, und was man ver盲ndern m眉sste, damit mensch sich in Wohlstand, Solidarit盲t und Gleichheit frei f眉hlen kann, muss "Haben oder Sein" von Erich Fromm lesen. Und alle anderen am besten auch. Ich bin tief beeindruckt...
Wer sich fragt, warum sich das Korsett unserer Gesellschaft irgendwie be盲ngstigend beklemmend anf眉hlt, und was man ver盲ndern m眉sste, damit mensch sich in Wohlstand, Solidarit盲t und Gleichheit frei f眉hlen kann, muss "Haben oder Sein" von Erich Fromm lesen. Und alle anderen am besten auch. Ich bin tief beeindruckt...
March 29, 2022
陌yi ki sen Erich Fromm... Bu kitab谋 neden daha 枚nce okumad谋m diye kendime k谋zd谋臒谋m谋 itiraf etmeliyim. 陌nsan谋n i莽ine, ruhuna dokunan 莽ok az kitap vard谋r. 陌艧te Sahip Olmak ya da Olmak, b枚yle bir ser眉ven ya艧att谋 bana... Her sayfas谋 beynime kaz谋n谋rken, insanl谋臒谋m谋 sorgulatt谋 bana... Kapitalizmin 枚r眉mcek a臒谋 gibi insanl谋臒谋 nas谋l ku艧att谋臒谋n谋, sevgi, 艧efkat, merhamet gibi 枚nemli de臒erlerin nas谋l t眉kendi臒ini g枚sterdi bana...Karakterimin genel olarak " olmak" odakl谋 oldu臒unu fark edince 莽ok mutlu oldum...Kapitalizmin " sahip olma"c谋 k眉lt眉r眉ne inat, ya艧as谋n sevgi , 艧efkat, merhamet ve nezaket!!馃檪
August 16, 2024
Fromm has divided his worldview for this book into two orientations or approaches to living - having or being. Written in the early 1970s, one can guess that materialism is the bugbear. But it was also a time that we started becoming conscious of the impact of consumerism on the environment and the health of the planet. In this manner, the book was prescient on how his "having" orientation was destroying our home.
The first part of the book walks us through how the two orientations differ and how society and cultures have changed, adapted or co-opted the values. Government and religion have played big roles, but economics has too.
As an example regarding faith:
Faith, in the having mode, is the possession of an answer for which one has no rational proof.... it claims to pronounce ultimate, unshakable knowledge.... God, originally a symbol for the highest value that we can experience within us, becomes, in the having mode, an idol.... Faith, in the having mode, is a crutch for those who want to be certain, those who want an answer to life without daring to search for it themselves.
In the being mode, faith is an entirely different phenomenon. Can we live without faith? Must not the nursling have faith in its mother鈥檚 breast? Must we all not have faith in other beings, in those whom we love, and in ourselves?... Faith, in the being mode, is not, in the first place, a belief in certain ideas (although it may be that, too) but an inner orientation, an attitude.... faith in God is vouched for by inner experience of the divine qualities in oneself; it is a continuous, active process of self-creation.
And more like that for other realms of experience such as education and work and even sex.
In the middle, he talks a lot of socioeconomics and especially how the Soviet Union bastardized Marx and ruined it for everyone. This part hasn't aged so well.
The later part of the book discusses how we must change from having to being to protect the planet. This becomes utopian and pie and the sky, and yet very thoughtful and not wrong. Just not likely.
The first part of the book walks us through how the two orientations differ and how society and cultures have changed, adapted or co-opted the values. Government and religion have played big roles, but economics has too.
As an example regarding faith:
Faith, in the having mode, is the possession of an answer for which one has no rational proof.... it claims to pronounce ultimate, unshakable knowledge.... God, originally a symbol for the highest value that we can experience within us, becomes, in the having mode, an idol.... Faith, in the having mode, is a crutch for those who want to be certain, those who want an answer to life without daring to search for it themselves.
In the being mode, faith is an entirely different phenomenon. Can we live without faith? Must not the nursling have faith in its mother鈥檚 breast? Must we all not have faith in other beings, in those whom we love, and in ourselves?... Faith, in the being mode, is not, in the first place, a belief in certain ideas (although it may be that, too) but an inner orientation, an attitude.... faith in God is vouched for by inner experience of the divine qualities in oneself; it is a continuous, active process of self-creation.
And more like that for other realms of experience such as education and work and even sex.
In the middle, he talks a lot of socioeconomics and especially how the Soviet Union bastardized Marx and ruined it for everyone. This part hasn't aged so well.
The later part of the book discusses how we must change from having to being to protect the planet. This becomes utopian and pie and the sky, and yet very thoughtful and not wrong. Just not likely.
April 18, 2025
Classic introduction on an important question: how to live?
I particularly, like the way Fromm tears slowly and gradually our commonsensical beliefs. Be it, the views on love or sanity or living itself. He firstly presents the widely accepted belief of having in the modern society.
Having means the belief that the our relation is with an object. A having person derives meaning in life by possessing and accumulating products, ideologies, other people. This way of living is fairly common. Visibly, terrorists, nationalistic fanatics, middle classes, addicts. One identifies with the object to seek completion of the void within. The most dangerous consequence of this mode is that the person is caught in a loop of passive fulfillment by frequent stimulations like soma, sports in BNW. Rising anxiety and stress to secure these objects results in suspicion and isolation from other fellows. Fear of death follows as it will break the illusion of permanence with the object. Caught in distractions, there is little time to pay attention to the manipulations by leaders and companies. My thoughts over this mode is that it is building on the hypothesis that humans are greedy. They can be incentivized by lollipop of money and status endlessly on the basis of a rat race. I think this hypothesis can easily be disproved. Even rich and successful people face severe depression and can harm themselves. Buddha, being well off, gave it up to free the world from suffering. There are empathetic qualities in humans like helping others during tsunami, raising voice against injustices like apartheid etc. I think most of the people are indoctrinated to pursue the path of excessive materialism. This is done by parents initially because they equate it with happiness. The other institutions like school, media, company etc also promote this mindset because of their vested interest.
The other alternative considered by Fromm is the being mode. It is a state of activity. Here he presents a important distinction between busyness and being active. Being busy, is passive engagement with what one is doing. I was reminded of the truckloads of boring assignments I have to write in University. While, being active is a active involvement with what one is doing. It can be reading a nature poem, enjoying the rustling leaves. It is like being in the flow- doing effortlessly. In being, there is joy of enjoying world, without possession.like music, without buying the CD. There is a fulfillment in quality living over quantity. Critical thinking along with love and empathy are important in this mode. I am miles away from this way. Undoubtedly, a change from exploiting to caring, blind obedience to critical thinking, from anxiety to calmness will do the world much good. The Noble path is dealt by Fromm in the book - art of being.
Fromm does refer to work of many spiritual teachers like Buddha, meister Eckhart, Jesus.
A background in it, would come handy to understand his works. His distinction of modes derives a lot from marx's theory of alienation. On Freud, I can't say much because I haven't read his work.
Looking forward to more of his works. It did help me explain my cognitive dissonance and bouts of insanity with the present society.
I particularly, like the way Fromm tears slowly and gradually our commonsensical beliefs. Be it, the views on love or sanity or living itself. He firstly presents the widely accepted belief of having in the modern society.
Having means the belief that the our relation is with an object. A having person derives meaning in life by possessing and accumulating products, ideologies, other people. This way of living is fairly common. Visibly, terrorists, nationalistic fanatics, middle classes, addicts. One identifies with the object to seek completion of the void within. The most dangerous consequence of this mode is that the person is caught in a loop of passive fulfillment by frequent stimulations like soma, sports in BNW. Rising anxiety and stress to secure these objects results in suspicion and isolation from other fellows. Fear of death follows as it will break the illusion of permanence with the object. Caught in distractions, there is little time to pay attention to the manipulations by leaders and companies. My thoughts over this mode is that it is building on the hypothesis that humans are greedy. They can be incentivized by lollipop of money and status endlessly on the basis of a rat race. I think this hypothesis can easily be disproved. Even rich and successful people face severe depression and can harm themselves. Buddha, being well off, gave it up to free the world from suffering. There are empathetic qualities in humans like helping others during tsunami, raising voice against injustices like apartheid etc. I think most of the people are indoctrinated to pursue the path of excessive materialism. This is done by parents initially because they equate it with happiness. The other institutions like school, media, company etc also promote this mindset because of their vested interest.
The other alternative considered by Fromm is the being mode. It is a state of activity. Here he presents a important distinction between busyness and being active. Being busy, is passive engagement with what one is doing. I was reminded of the truckloads of boring assignments I have to write in University. While, being active is a active involvement with what one is doing. It can be reading a nature poem, enjoying the rustling leaves. It is like being in the flow- doing effortlessly. In being, there is joy of enjoying world, without possession.like music, without buying the CD. There is a fulfillment in quality living over quantity. Critical thinking along with love and empathy are important in this mode. I am miles away from this way. Undoubtedly, a change from exploiting to caring, blind obedience to critical thinking, from anxiety to calmness will do the world much good. The Noble path is dealt by Fromm in the book - art of being.
Fromm does refer to work of many spiritual teachers like Buddha, meister Eckhart, Jesus.
A background in it, would come handy to understand his works. His distinction of modes derives a lot from marx's theory of alienation. On Freud, I can't say much because I haven't read his work.
Looking forward to more of his works. It did help me explain my cognitive dissonance and bouts of insanity with the present society.
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