What do you think?
Rate this book
丕賱廿睾賵丕亍 丕賱兀禺賷乇 賱賱賲爻賷丨
賷賯賵賱 賰丕夭丕賳鬲夭丕賰賷爻 賮賷 賲賯丿賲丞 賰鬲丕亘賴 丨賵賱 丕賱賮賰乇丞 丕賱鬲賷 丿丕乇 丨賵賱賴丕 "丕賱廿睾賵丕亍 丕賱兀禺賷乇 賱賱賲爻賷丨": 廿賳 賰賱 賱丨馗丞 賲賳 丨賷丕丞 丕賱賲爻賷丨 賴賷 氐乇丕毓 賵丕賳鬲氐丕乇. 賱賯丿 賯賴乇 丕賱賮鬲賳丞 丕賱賯丕賴乇丞 賱乇睾亘丕鬲 丕賱廿賳爻丕賳 丕賱亘爻賷胤貙 賯賴乇 丕賱廿睾乇丕亍丕鬲貙 賵毓賲賱 丿賵賳 賴賵丕丿丞 毓賱賶 廿丨丕賱丞 丕賱賱丨賲 廿賱賶 乇賵丨貙 孬賲 丕乇鬲賯賶貙 賵丨賷賳 賵氐賱 廿賱賶 賯賲丞 丕賱噩賱噩賱丞 氐毓丿 廿賱賶 丕賱毓賱賷賷賳.
賵賱賰賳貙 丨鬲賶 賵賴賵 賴賳丕賰 賱賲 賷賳鬲賴 氐乇丕毓賴. 賮丕賱廿睾乇丕亍鈥撠з勜ヘ嘿堌ж� 丕賱兀禺賷乇鈥撡冐з� 亘丕賳鬲馗丕乇賴 毓賱賶 丕賱氐賱賷亘貙 賵兀賲丕賲 毓賷賳賷 丕賱賲氐賱賵亘 賰卮賮鬲 乇賵丨 丕賱卮乇貙 賮賷 賱賲丨 丕賱亘氐乇貙 丕賱乇丐賶 丕賱禺丕丿毓丞 賱賱丨賷丕丞 丕賱爻毓賷丿丞 丕賱賵丕丿毓丞. 賵亘丿丕 賱賱賲爻賷丨 兀賳賴 爻賱賰 爻亘賷賱 丕賱亘卮乇 丕賱賲賲賴丿 丕賱爻賴賱貙 賵鬲夭賵噩 賵兀賳噩亘 兀胤賮丕賱丕賸貙 賵兀丨亘賴 丕賱賳丕爻 賵丕丨鬲乇賲賵賴貙 賵丕賱丌賳貙 亘毓丿 兀賳 兀氐亘丨 毓噩賵夭丕賸貙 噩賱爻 毓賱賶 毓鬲亘丞 丿丕乇賴 賷亘鬲爻賲 亘乇囟賶 賵賴賵 賷鬲匕賰乇 兀卮賵丕賯 卮亘丕亘賴.
賲丕 兀乇賵毓賴貙 賵賲丕 兀毓賯賱賴! 亘丕禺鬲賷丕乇賴 爻亘賷賱 丕賱亘卮乇! 兀賷 噩賳賵賳 賮賷 廿乇丕丿丞 廿賳賯丕匕 丕賱毓丕賱賲! 兀賷 賮乇丨 亘丕賱廿賮賱丕鬲 賲賳 馗乇賵賮 丕賱丨乇賲丕賳貙 賵賲氐丕丿乇 丕賱毓匕丕亘貙 賵賲賳 丕賱氐賱賷亘! 賰丕賳 匕丕賰 賴賵 丕賱廿睾賵丕亍 丕賱兀禺賷乇 丕賱匕賷 噩丕亍 賰賱賲丨 丕賱亘乇賯 賱賷毓賰乇 氐賮賵 丕賱賱丨馗丕鬲 丕賱兀禺賷乇丞 賲賳 丨賷丕丞 丕賱賲禺賱氐. 賱賰賳 丕賱賲爻賷丨 賴夭賾 乇兀爻賴 亘毓賳賮 毓賱賶 丕賱賮賵乇貙 賵賮鬲丨 毓賷賳賷賴貙 賵乇兀賶. 賱丕. 賱賲 賷賰賳 禺丕卅賳丕賸. 丕賱賲噩丿 賱賱乇亘!. 賵賱丕 賰丕賳 丌亘賯丕賸貙 賱賯丿 兀賳噩夭 丕賱賲賴賲丞 丕賱鬲賷 賵賰賱賴丕 丕賱賱賴 廿賱賷賴. 廿賳賴 賱賲 賷鬲禺匕 賱賴 夭賵噩丞貙 賵賱賲 賷毓卮 丨賷丕丞 爻毓賷丿丞貙 賱賯丿 賵氐賱 廿賱賶 匕乇賵丞 丕賱鬲囟丨賷丞: 爻購賲賽賾乇賻 毓賱賶 丕賱氐賱賷亘. 兀睾賲囟 毓賷賳賷賴 乇丕囟賷丕賸 賵賲賳 孬賲 鬲毓丕賱鬲 氐乇禺丞 丕賳鬲氐丕乇 毓馗賷賲丞: 賱賯丿 兀賳噩夭 丕賱毓賲賱! 亘賰賱賲丕鬲 兀禺乇賶: 賱賯丿 兀丿賷鬲 賵丕噩亘賷貙 賵賴丕 賯丿 氐賱亘鬲貙 賵賱賲 兀爻鬲爻賱賲 賱賱睾賵丕賷丞: 賱賯丿 賰鬲亘 賳賷賰賵爻 賰丕夭丕賳鬲夭丕賰賷爻 賰鬲丕亘賴 賴匕丕 賱賷賯丿賲 賲賳 禺賱丕賱賴 賳賲賵匕噩丕賸 爻丕賲賷丕賸 賱賱廿賳爻丕賳 丕賱賲賯丕賵賲貙 賵賱賷亘賷賳 賱賴 兀賳 毓賱賷賴 兀賳 賱丕 賷禺卮賻 丕賱兀賱賲貙 兀賵 丕賱睾賵丕賷丞 兀賵 丕賱賲賵鬲. 賱匕丕 賮廿賳 賴匕丕 丕賱賰鬲丕亘 賱賷爻 爻賷乇丞 丨賷丕丞貙 廿賳賴 丕毓鬲乇丕賮 賰賱 廿賳爻丕賳 賷賰丕賮丨貙 賵賰賱 丕賱賰丕鬲亘 孬賯丞 亘兀賳 賲賳 賷賯乇兀 賰鬲丕亘賴 賴匕丕 丕賱賲鬲乇毓 亘丕賱丨亘貙 爻賵賮 賷丨亘貙 兀賰孬乇 賲賳 兀賷 賵賯鬲 賲囟賶 丕賱賲爻賷丨.
賵賱賰賳貙 丨鬲賶 賵賴賵 賴賳丕賰 賱賲 賷賳鬲賴 氐乇丕毓賴. 賮丕賱廿睾乇丕亍鈥撠з勜ヘ嘿堌ж� 丕賱兀禺賷乇鈥撡冐з� 亘丕賳鬲馗丕乇賴 毓賱賶 丕賱氐賱賷亘貙 賵兀賲丕賲 毓賷賳賷 丕賱賲氐賱賵亘 賰卮賮鬲 乇賵丨 丕賱卮乇貙 賮賷 賱賲丨 丕賱亘氐乇貙 丕賱乇丐賶 丕賱禺丕丿毓丞 賱賱丨賷丕丞 丕賱爻毓賷丿丞 丕賱賵丕丿毓丞. 賵亘丿丕 賱賱賲爻賷丨 兀賳賴 爻賱賰 爻亘賷賱 丕賱亘卮乇 丕賱賲賲賴丿 丕賱爻賴賱貙 賵鬲夭賵噩 賵兀賳噩亘 兀胤賮丕賱丕賸貙 賵兀丨亘賴 丕賱賳丕爻 賵丕丨鬲乇賲賵賴貙 賵丕賱丌賳貙 亘毓丿 兀賳 兀氐亘丨 毓噩賵夭丕賸貙 噩賱爻 毓賱賶 毓鬲亘丞 丿丕乇賴 賷亘鬲爻賲 亘乇囟賶 賵賴賵 賷鬲匕賰乇 兀卮賵丕賯 卮亘丕亘賴.
賲丕 兀乇賵毓賴貙 賵賲丕 兀毓賯賱賴! 亘丕禺鬲賷丕乇賴 爻亘賷賱 丕賱亘卮乇! 兀賷 噩賳賵賳 賮賷 廿乇丕丿丞 廿賳賯丕匕 丕賱毓丕賱賲! 兀賷 賮乇丨 亘丕賱廿賮賱丕鬲 賲賳 馗乇賵賮 丕賱丨乇賲丕賳貙 賵賲氐丕丿乇 丕賱毓匕丕亘貙 賵賲賳 丕賱氐賱賷亘! 賰丕賳 匕丕賰 賴賵 丕賱廿睾賵丕亍 丕賱兀禺賷乇 丕賱匕賷 噩丕亍 賰賱賲丨 丕賱亘乇賯 賱賷毓賰乇 氐賮賵 丕賱賱丨馗丕鬲 丕賱兀禺賷乇丞 賲賳 丨賷丕丞 丕賱賲禺賱氐. 賱賰賳 丕賱賲爻賷丨 賴夭賾 乇兀爻賴 亘毓賳賮 毓賱賶 丕賱賮賵乇貙 賵賮鬲丨 毓賷賳賷賴貙 賵乇兀賶. 賱丕. 賱賲 賷賰賳 禺丕卅賳丕賸. 丕賱賲噩丿 賱賱乇亘!. 賵賱丕 賰丕賳 丌亘賯丕賸貙 賱賯丿 兀賳噩夭 丕賱賲賴賲丞 丕賱鬲賷 賵賰賱賴丕 丕賱賱賴 廿賱賷賴. 廿賳賴 賱賲 賷鬲禺匕 賱賴 夭賵噩丞貙 賵賱賲 賷毓卮 丨賷丕丞 爻毓賷丿丞貙 賱賯丿 賵氐賱 廿賱賶 匕乇賵丞 丕賱鬲囟丨賷丞: 爻購賲賽賾乇賻 毓賱賶 丕賱氐賱賷亘. 兀睾賲囟 毓賷賳賷賴 乇丕囟賷丕賸 賵賲賳 孬賲 鬲毓丕賱鬲 氐乇禺丞 丕賳鬲氐丕乇 毓馗賷賲丞: 賱賯丿 兀賳噩夭 丕賱毓賲賱! 亘賰賱賲丕鬲 兀禺乇賶: 賱賯丿 兀丿賷鬲 賵丕噩亘賷貙 賵賴丕 賯丿 氐賱亘鬲貙 賵賱賲 兀爻鬲爻賱賲 賱賱睾賵丕賷丞: 賱賯丿 賰鬲亘 賳賷賰賵爻 賰丕夭丕賳鬲夭丕賰賷爻 賰鬲丕亘賴 賴匕丕 賱賷賯丿賲 賲賳 禺賱丕賱賴 賳賲賵匕噩丕賸 爻丕賲賷丕賸 賱賱廿賳爻丕賳 丕賱賲賯丕賵賲貙 賵賱賷亘賷賳 賱賴 兀賳 毓賱賷賴 兀賳 賱丕 賷禺卮賻 丕賱兀賱賲貙 兀賵 丕賱睾賵丕賷丞 兀賵 丕賱賲賵鬲. 賱匕丕 賮廿賳 賴匕丕 丕賱賰鬲丕亘 賱賷爻 爻賷乇丞 丨賷丕丞貙 廿賳賴 丕毓鬲乇丕賮 賰賱 廿賳爻丕賳 賷賰丕賮丨貙 賵賰賱 丕賱賰丕鬲亘 孬賯丞 亘兀賳 賲賳 賷賯乇兀 賰鬲丕亘賴 賴匕丕 丕賱賲鬲乇毓 亘丕賱丨亘貙 爻賵賮 賷丨亘貙 兀賰孬乇 賲賳 兀賷 賵賯鬲 賲囟賶 丕賱賲爻賷丨.
683 pages, Paperback
First published January 1, 1955
995 people are currently reading
28.9k people want to read
About the author
Nikos Kazantzakis
187听books4,094听followers(Greek: 螡委魏慰蟼 螝伪味伪谓蟿味维魏畏蟼)
Nikos Kazantzakis was a Greek writer, journalist, politician, poet and philosopher. Widely considered a giant of modern Greek literature, he was nominated for the Nobel Prize in Literature in nine different years, and remains the most translated Greek author worldwide.
Nikos Kazantzakis was a Greek writer, journalist, politician, poet and philosopher. Widely considered a giant of modern Greek literature, he was nominated for the Nobel Prize in Literature in nine different years, and remains the most translated Greek author worldwide.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 1,189 reviews
August 20, 2021
(Book 500 from 1001 books) - 螣 韦蔚位蔚蠀蟿伪委慰蟼 螤蔚喂蟻伪蟽渭蠈蟼 = O Teleft茅os Pirasm贸s = The Last Temptation of Christ, Nikos Kazantz谩kis
The Last Temptation of Christ or The Last Temptation, is a historical novel written by Nikos Kazantzakis, first published in 1955.
The Last Temptation is based on the idea that every person, Jesus included, is evil by nature as well as good: violent and hateful as well as loving.
A psychologically sound individual does not ignore or bury the evil within him. Instead, he channels it into the service of good.
The central thesis of the book is that Jesus, while free from sin, was still subject to fear, doubt, depression and reluctance.
Kazantzakis argues in the novel's preface that by facing and conquering all of man's weaknesses, Jesus struggled to do God's Will without ever giving in to the temptations of the flesh.
The novel advances the argument that, had Jesus succumbed to any such temptation, especially the opportunity to save himself from the cross, his life would have held no more significance than that of any other philosopher.
鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 丿乇 賲丕賴 丌賵乇蹖賱 爻丕賱 1981賲蹖賱丕丿蹖
毓賳賵丕賳: 丌禺乇蹖賳 賵爻賵爻賴 賲爻蹖丨貨 賳賵蹖爻賳丿賴: 賳蹖讴賵爻 讴丕夭丕賳鬲夭丕讴蹖爻貙 亘乇诏乇丿丕賳: 氐丕賱丨 丨爻蹖賳蹖貙 賳卮乇 賳蹖賱賵賮乇 1360貨 丿乇 470氐貨 趩丕倬 丿蹖诏乇 1361貙 1362貨 趩丕倬 趩賴丕乇賲 1368貨 賲賵囟賵毓: 丿丕爻鬲丕賳 毓蹖爻蹖 賲爻蹖丨 丕夭 賳賵蹖爻賳丿诏丕賳 蹖賵賳丕賳 - 爻丿賴 20賲
賳賯賱 丕夭 賲鬲賳: (賱丨馗賴 賱丨馗賴 蹖 夭賳丿诏蹖 芦賲爻蹖丨禄貙 噩丿丕賱 賵 倬蹖乇賵夭蹖 丕爻鬲貨 丕蹖卮丕賳貙 噩丕丿賵蹖 卮讴爻鬲 賳丕倬匕蹖乇 賱匕鬲賴丕蹖 爻丕丿賴 蹖 丕賳爻丕賳蹖 乇丕貙 鬲爻禺蹖乇 讴乇丿賳丿貙 賵 亘乇 賵爻賵爻賴鈥� 賴丕 趩蹖乇賴 卮丿賳丿貙 賵 亘丕 鬲亘丿蹖賱 讴乇丿賳 匕乇賾賴 匕乇賾賴 蹖 芦诏賵卮鬲 鬲賳禄貙 亘賴 芦禺賵賳 噩丕賳禄貙 毓乇賵噩 讴乇丿賳丿貨 賲爻蹖丨貙 亘丕 賮乇丕夭 丌賲丿賳 亘賴 芦诏賵賱诏賵鬲丕禄貙 丕夭 氐賱蹖亘 亘丕賱丕 乇賮鬲賳丿貨 -鬲賵囟蹖丨 丕蹖賳讴賴 芦诏賵賱诏賵鬲丕禄貙 賵 丿乇 亘乇禺蹖 鬲乇噩賲賴鈥� 賴丕: 芦噩購賱噩購鬲丕禄貙 賳丕賲 鬲倬賾賴 丕蹖 賴爻鬲 讴賴 芦毓蹖爻蹖 賲爻蹖丨禄 乇丕 亘乇 亘丕賱丕蹖 丌賳貙 亘賴 氐賱蹖亘 讴卮蹖丿賳丿貙 賵 賲毓賳丕蹖 賱購睾賵蹖 丌賳 亘賴 乇賵丕蹖鬲 丕賳噩蹖賱賴丕蹖 趩賴丕乇诏丕賳賴貙 芦讴丕爻賴 蹖 爻乇禄 丕爻鬲-貨 丕賲賾丕 丌賳噩丕貙 丿乇 賮乇丕夭 芦诏賵賱诏賵鬲丕禄貙 賵 亘乇 亘丕賱丕蹖 氐賱蹖亘 賳蹖夭貙 賲亘丕乇夭賴 蹖 丕蹖卮丕賳 倬丕蹖丕賳 賳倬匕蹖乇賮鬲貨 芦賵爻賵爻賴禄 -芦丌禺乇蹖賳 賵爻賵爻賴禄- 亘丕賱丕蹖 氐賱蹖亘貙 丿乇 丕賳鬲馗丕乇 丕賵 亘賳卮爻鬲賴 亘賵丿貨 丿乇 倬蹖卮 丿蹖丿诏丕賳 亘蹖賮乇賵睾 賲氐賱賵亘貙 乇賵丨 丕亘賱蹖爻 丿乇 蹖讴 賱購賲丨賴貙 趩卮賲 丕賳丿丕夭 賮乇蹖亘 丌賱賵丿 夭賳丿诏蹖 丌乇丕賲貙 賵 丿賱賳賵丕夭蹖 乇丕貙 亘乇 丕蹖卮丕賳 诏卮賵丿貨 賲爻蹖丨 倬賳丿丕卮鬲賳丿貙 讴賴 噩丕丿賾賴 蹖 乇丕丨鬲 賵 賳乇賲 丕賳爻丕賳賴丕 乇丕貙 丿乇 倬蹖卮 亘诏乇賮鬲賴貙 毓蹖丕賱賲賳丿 卮丿賴貙 賵 賲乇丿賲丕賳 丿賵爻鬲卮 賲蹖丿丕乇賳丿貙 賵 丕丨鬲乇丕賲卮 賲蹖賳賴賳丿貙 賵 丌賳讴 讴賴 倬蹖乇賲乇丿蹖 诏卮鬲賴貙 丿乇 丌爻鬲丕賳賴 蹖 丿乇賽 禺丕賳賴 丕卮貙 亘賳卮爻鬲賴 丕爻鬲貙 賵 賴賲趩賳丕賳 讴賴 鬲賲賳賾丕賴丕蹖 丿賵乇丕賳 噩賵丕賳蹖 禺賵蹖卮 乇丕貙 亘賴 蹖丕丿 賲蹖丌賵乇丿貙 賱亘禺賳丿蹖 丕夭 爻乇 乇囟丕蹖鬲貙 亘乇 賱亘丕賳卮 賳賯卮 亘爻鬲貨 丕蹖卮丕賳貙 丿乇 诏購夭蹖賳卮 噩丕丿賾賴 蹖 丕賳爻丕賳賴丕貙 趩賴 亘丕卮讴賵賴 賵 毓丕賯賱丕賳賴貙 毓賲賱 讴乇丿賴 亘賵丿賳丿!貨 乇丕爻鬲蹖 乇丕 讴賴 賳噩丕鬲 賽 丿賳蹖丕貙 丿蹖賵丕賳诏蹖 亘賵丿賴貙 賵 賮乇丕乇 丕夭 芦賲丨乇賵賲蹖賾鬲鈥屬囏� 賵 芦卮讴賳噩賴鈥� 賴丕禄貙 賵 芦氐賱蹖亘禄貙 趩賴 賱匕賾鬲亘禺卮 丕爻鬲!貨
丕蹖賳 芦丌禺乇蹖賳 賵爻賵爻賴禄 丕蹖 亘賵丿貙 讴賴 丿乇 賱賲丨賴 丕蹖 讴賵鬲丕賴貙 亘賴 爻乇丕睾 賳丕噩蹖 丌賲丿貙 鬲丕 賱丨馗丕鬲 賵丕倬爻蹖賳 乇丕貙 亘乇丕蹖 丕蹖卮丕賳 倬乇蹖卮丕賳 爻丕夭丿貨 丕賲賾丕 亘賴 賳丕诏丕賴貙 賲爻蹖丨 爻乇卮 乇丕 亘丕 卮丿賾鬲 鬲讴丕賳 丿丕丿賳丿貙 趩卮賲丕賳卮丕賳 乇丕 亘诏卮賵丿賳丿貙 賵 丿蹖丿賳丿: 賳賴!...貨 爻倬丕爻 禺丿丕蹖 乇丕 讴賴 禺丕卅賳 賳亘賵丿賴貙 讴賴 倬蹖賲丕賳 卮讴賳 賳亘賵丿賴 丕爻鬲貨 丕賵 丕夭 毓購賴丿賴 蹖 丕賳噩丕賲 賲兀賲賵乇蹖鬲蹖 讴賴 禺丿丕賵賳丿 禺丿丕貙 亘丕乇 丕賲丕賳鬲卮 乇丕 亘乇 丿賵卮 丕蹖卮丕賳 賳賴丕丿賴 亘賵丿賳丿貙 亘乇丌賲丿賴 亘賵丿貨 毓賻夭賻亘 賲丕賳丿賴貙 賵 卮賻賴丿 诏賵丕乇丕蹖 芦夭賳禄 賵 芦夭賳丿诏蹖禄 乇丕貙 賳趩卮蹖丿賴 亘賵丿賳丿貨 丕蹖卮丕賳 亘賴 丕賵噩 丕蹖孬丕乇 乇爻蹖丿賴 亘賵丿賳丿 芦亘賴 氐賱蹖亘 趩賴丕乇賲蹖禺 卮丿賴 亘賵丿賳丿禄貨 亘丕 乇囟丕賲賳丿蹖 丿蹖丿诏丕賳卮丕賳 乇丕 賮乇賵亘爻鬲賳丿貨 倬爻 丌賳诏丕賴 賳睾賲賴 蹖 亘夭乇诏 倬蹖乇賵夭蹖貙 爻乇 丿丕丿賴 卮丿 芦賵馗蹖賮賴 亘賴 丕賳噩丕賲 乇爻蹖丿賴 丕爻鬲禄貨 賵 賲爻蹖丨 诏賮鬲 芦賵馗蹖賮賴 丕賲 乇丕 亘賴 丕賳噩丕賲 乇爻丕賳蹖丿賴 丕賲貙 亘賴 氐賱蹖亘 讴卮蹖丿賴 卮丿賴 丕賲貙 賵 丿乇 丿丕賲 賵爻賵爻賴 賳蹖賮鬲丕丿賴 丕賲.....)貨 丌禺乇蹖賳 賵爻賵爻賴 賲爻蹖丨貙 芦賳蹖讴賵爻 讴丕夭丕賳鬲夭丕讴蹖爻禄貙 鬲乇噩賲賴 噩賳丕亘 芦氐丕賱丨 丨爻蹖賳蹖禄貙 趩丕倬 丕賵賾賱貙 倬丕卅蹖夭 爻丕賱 1360 賴噩乇蹖 禺賵乇卮蹖丿蹖貙 氐賮丨賴: 9貨
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 25/06/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 28/05/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
The Last Temptation of Christ or The Last Temptation, is a historical novel written by Nikos Kazantzakis, first published in 1955.
The Last Temptation is based on the idea that every person, Jesus included, is evil by nature as well as good: violent and hateful as well as loving.
A psychologically sound individual does not ignore or bury the evil within him. Instead, he channels it into the service of good.
The central thesis of the book is that Jesus, while free from sin, was still subject to fear, doubt, depression and reluctance.
Kazantzakis argues in the novel's preface that by facing and conquering all of man's weaknesses, Jesus struggled to do God's Will without ever giving in to the temptations of the flesh.
The novel advances the argument that, had Jesus succumbed to any such temptation, especially the opportunity to save himself from the cross, his life would have held no more significance than that of any other philosopher.
鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 丿乇 賲丕賴 丌賵乇蹖賱 爻丕賱 1981賲蹖賱丕丿蹖
毓賳賵丕賳: 丌禺乇蹖賳 賵爻賵爻賴 賲爻蹖丨貨 賳賵蹖爻賳丿賴: 賳蹖讴賵爻 讴丕夭丕賳鬲夭丕讴蹖爻貙 亘乇诏乇丿丕賳: 氐丕賱丨 丨爻蹖賳蹖貙 賳卮乇 賳蹖賱賵賮乇 1360貨 丿乇 470氐貨 趩丕倬 丿蹖诏乇 1361貙 1362貨 趩丕倬 趩賴丕乇賲 1368貨 賲賵囟賵毓: 丿丕爻鬲丕賳 毓蹖爻蹖 賲爻蹖丨 丕夭 賳賵蹖爻賳丿诏丕賳 蹖賵賳丕賳 - 爻丿賴 20賲
賳賯賱 丕夭 賲鬲賳: (賱丨馗賴 賱丨馗賴 蹖 夭賳丿诏蹖 芦賲爻蹖丨禄貙 噩丿丕賱 賵 倬蹖乇賵夭蹖 丕爻鬲貨 丕蹖卮丕賳貙 噩丕丿賵蹖 卮讴爻鬲 賳丕倬匕蹖乇 賱匕鬲賴丕蹖 爻丕丿賴 蹖 丕賳爻丕賳蹖 乇丕貙 鬲爻禺蹖乇 讴乇丿賳丿貙 賵 亘乇 賵爻賵爻賴鈥� 賴丕 趩蹖乇賴 卮丿賳丿貙 賵 亘丕 鬲亘丿蹖賱 讴乇丿賳 匕乇賾賴 匕乇賾賴 蹖 芦诏賵卮鬲 鬲賳禄貙 亘賴 芦禺賵賳 噩丕賳禄貙 毓乇賵噩 讴乇丿賳丿貨 賲爻蹖丨貙 亘丕 賮乇丕夭 丌賲丿賳 亘賴 芦诏賵賱诏賵鬲丕禄貙 丕夭 氐賱蹖亘 亘丕賱丕 乇賮鬲賳丿貨 -鬲賵囟蹖丨 丕蹖賳讴賴 芦诏賵賱诏賵鬲丕禄貙 賵 丿乇 亘乇禺蹖 鬲乇噩賲賴鈥� 賴丕: 芦噩購賱噩購鬲丕禄貙 賳丕賲 鬲倬賾賴 丕蹖 賴爻鬲 讴賴 芦毓蹖爻蹖 賲爻蹖丨禄 乇丕 亘乇 亘丕賱丕蹖 丌賳貙 亘賴 氐賱蹖亘 讴卮蹖丿賳丿貙 賵 賲毓賳丕蹖 賱購睾賵蹖 丌賳 亘賴 乇賵丕蹖鬲 丕賳噩蹖賱賴丕蹖 趩賴丕乇诏丕賳賴貙 芦讴丕爻賴 蹖 爻乇禄 丕爻鬲-貨 丕賲賾丕 丌賳噩丕貙 丿乇 賮乇丕夭 芦诏賵賱诏賵鬲丕禄貙 賵 亘乇 亘丕賱丕蹖 氐賱蹖亘 賳蹖夭貙 賲亘丕乇夭賴 蹖 丕蹖卮丕賳 倬丕蹖丕賳 賳倬匕蹖乇賮鬲貨 芦賵爻賵爻賴禄 -芦丌禺乇蹖賳 賵爻賵爻賴禄- 亘丕賱丕蹖 氐賱蹖亘貙 丿乇 丕賳鬲馗丕乇 丕賵 亘賳卮爻鬲賴 亘賵丿貨 丿乇 倬蹖卮 丿蹖丿诏丕賳 亘蹖賮乇賵睾 賲氐賱賵亘貙 乇賵丨 丕亘賱蹖爻 丿乇 蹖讴 賱購賲丨賴貙 趩卮賲 丕賳丿丕夭 賮乇蹖亘 丌賱賵丿 夭賳丿诏蹖 丌乇丕賲貙 賵 丿賱賳賵丕夭蹖 乇丕貙 亘乇 丕蹖卮丕賳 诏卮賵丿貨 賲爻蹖丨 倬賳丿丕卮鬲賳丿貙 讴賴 噩丕丿賾賴 蹖 乇丕丨鬲 賵 賳乇賲 丕賳爻丕賳賴丕 乇丕貙 丿乇 倬蹖卮 亘诏乇賮鬲賴貙 毓蹖丕賱賲賳丿 卮丿賴貙 賵 賲乇丿賲丕賳 丿賵爻鬲卮 賲蹖丿丕乇賳丿貙 賵 丕丨鬲乇丕賲卮 賲蹖賳賴賳丿貙 賵 丌賳讴 讴賴 倬蹖乇賲乇丿蹖 诏卮鬲賴貙 丿乇 丌爻鬲丕賳賴 蹖 丿乇賽 禺丕賳賴 丕卮貙 亘賳卮爻鬲賴 丕爻鬲貙 賵 賴賲趩賳丕賳 讴賴 鬲賲賳賾丕賴丕蹖 丿賵乇丕賳 噩賵丕賳蹖 禺賵蹖卮 乇丕貙 亘賴 蹖丕丿 賲蹖丌賵乇丿貙 賱亘禺賳丿蹖 丕夭 爻乇 乇囟丕蹖鬲貙 亘乇 賱亘丕賳卮 賳賯卮 亘爻鬲貨 丕蹖卮丕賳貙 丿乇 诏購夭蹖賳卮 噩丕丿賾賴 蹖 丕賳爻丕賳賴丕貙 趩賴 亘丕卮讴賵賴 賵 毓丕賯賱丕賳賴貙 毓賲賱 讴乇丿賴 亘賵丿賳丿!貨 乇丕爻鬲蹖 乇丕 讴賴 賳噩丕鬲 賽 丿賳蹖丕貙 丿蹖賵丕賳诏蹖 亘賵丿賴貙 賵 賮乇丕乇 丕夭 芦賲丨乇賵賲蹖賾鬲鈥屬囏� 賵 芦卮讴賳噩賴鈥� 賴丕禄貙 賵 芦氐賱蹖亘禄貙 趩賴 賱匕賾鬲亘禺卮 丕爻鬲!貨
丕蹖賳 芦丌禺乇蹖賳 賵爻賵爻賴禄 丕蹖 亘賵丿貙 讴賴 丿乇 賱賲丨賴 丕蹖 讴賵鬲丕賴貙 亘賴 爻乇丕睾 賳丕噩蹖 丌賲丿貙 鬲丕 賱丨馗丕鬲 賵丕倬爻蹖賳 乇丕貙 亘乇丕蹖 丕蹖卮丕賳 倬乇蹖卮丕賳 爻丕夭丿貨 丕賲賾丕 亘賴 賳丕诏丕賴貙 賲爻蹖丨 爻乇卮 乇丕 亘丕 卮丿賾鬲 鬲讴丕賳 丿丕丿賳丿貙 趩卮賲丕賳卮丕賳 乇丕 亘诏卮賵丿賳丿貙 賵 丿蹖丿賳丿: 賳賴!...貨 爻倬丕爻 禺丿丕蹖 乇丕 讴賴 禺丕卅賳 賳亘賵丿賴貙 讴賴 倬蹖賲丕賳 卮讴賳 賳亘賵丿賴 丕爻鬲貨 丕賵 丕夭 毓購賴丿賴 蹖 丕賳噩丕賲 賲兀賲賵乇蹖鬲蹖 讴賴 禺丿丕賵賳丿 禺丿丕貙 亘丕乇 丕賲丕賳鬲卮 乇丕 亘乇 丿賵卮 丕蹖卮丕賳 賳賴丕丿賴 亘賵丿賳丿貙 亘乇丌賲丿賴 亘賵丿貨 毓賻夭賻亘 賲丕賳丿賴貙 賵 卮賻賴丿 诏賵丕乇丕蹖 芦夭賳禄 賵 芦夭賳丿诏蹖禄 乇丕貙 賳趩卮蹖丿賴 亘賵丿賳丿貨 丕蹖卮丕賳 亘賴 丕賵噩 丕蹖孬丕乇 乇爻蹖丿賴 亘賵丿賳丿 芦亘賴 氐賱蹖亘 趩賴丕乇賲蹖禺 卮丿賴 亘賵丿賳丿禄貨 亘丕 乇囟丕賲賳丿蹖 丿蹖丿诏丕賳卮丕賳 乇丕 賮乇賵亘爻鬲賳丿貨 倬爻 丌賳诏丕賴 賳睾賲賴 蹖 亘夭乇诏 倬蹖乇賵夭蹖貙 爻乇 丿丕丿賴 卮丿 芦賵馗蹖賮賴 亘賴 丕賳噩丕賲 乇爻蹖丿賴 丕爻鬲禄貨 賵 賲爻蹖丨 诏賮鬲 芦賵馗蹖賮賴 丕賲 乇丕 亘賴 丕賳噩丕賲 乇爻丕賳蹖丿賴 丕賲貙 亘賴 氐賱蹖亘 讴卮蹖丿賴 卮丿賴 丕賲貙 賵 丿乇 丿丕賲 賵爻賵爻賴 賳蹖賮鬲丕丿賴 丕賲.....)貨 丌禺乇蹖賳 賵爻賵爻賴 賲爻蹖丨貙 芦賳蹖讴賵爻 讴丕夭丕賳鬲夭丕讴蹖爻禄貙 鬲乇噩賲賴 噩賳丕亘 芦氐丕賱丨 丨爻蹖賳蹖禄貙 趩丕倬 丕賵賾賱貙 倬丕卅蹖夭 爻丕賱 1360 賴噩乇蹖 禺賵乇卮蹖丿蹖貙 氐賮丨賴: 9貨
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 25/06/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 28/05/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
May 19, 2014
賷賲賰賳 丕毓鬲亘丕乇 賳賷賰賵爻 賰丕夭丕賳鬲夭丕賰賷爻 兀丨丿 兀賯賱 丕賱賰鬲丕亘 丨馗賸丕 賮賷 丕賱賯乇賳 丕賱毓卮乇賷賳貙 賮賯丿 鬲乇卮丨 賮賷 丕賱毓丕賲 1956 賱賳賷賱 噩丕卅夭丞 賳賵亘賱貙 賵賱賰賳賴 禺爻乇賴丕 亘賮丕乇賯 氐賵鬲 賵丕丨丿 賮賷 丕賱鬲氐賵賷鬲 賱氐丕賱丨 兀賱亘賷乇 賰丕賲賵. 賵鬲毓乇囟鬲 亘毓囟 兀毓賲丕賱賴 賱毓亘孬 丕賱乇賯丕亘丞 -亘賱 賵賲購賳毓賻 賳卮乇賴丕- 賮賷 丕賱毓丿賷丿 賲賳 丿賵賱 丕賱毓丕賱賲. 廿賱丕 兀賳 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賳卮乇賴 賰丕夭丕賳鬲夭丕賰賷爻 賮賷 毓丕賲 1951 賴賵 丕賱兀賰孬乇 廿孬丕乇丞 賱賱噩丿賱 賲賳 亘賷賳 噩賲賷毓 賰鬲亘賴 (兀賵 丕賱兀賯賱 丨馗賸丕 賮賷 賲毓乇賰鬲賴 賲毓 丕賱乇賯丕亘丞)貙 廿賱賶 丿乇噩丞 兀賳 丕賱亘丕亘丕 丌賳匕丕賰 毓賲丿 廿賱賶 廿丿乇丕噩賴 囟賲賳 賱丕卅丨丞 丕賱賰鬲亘 丕賱賲賲賳賵毓丞 賮賷 丕賱賮丕鬲賷賰丕賳 爻賳丞 1954.
賵賷亘丿賵 兀賳 爻賵亍 丕賱丨馗 賴匕丕 鬲丨賵賱 廿賱賶 賱毓賳丞 賱丕丨賯鬲 賰賱 賲賳 賯乇賾乇 丕賱廿賴鬲賲丕賲 亘賰鬲丕亘 賰丕夭賳鬲夭丕賰賷爻貙 賮賮賷 賮乇賳爻丕 賯丕賲鬲 賲噩賲賵毓丞 賲賳 丕賱賲鬲毓氐亘賷賳 丕賱賰丕孬賵賱賷賰賷賷賳 亘廿囟乇丕賲 丕賱賳賾丕乇 賮賷 丿丕乇 賱賱爻賷賳賲丕 毓丕賲 1988貙 丕丨鬲噩丕噩丕賸 毓賱賶 毓乇囟賴丕 丕賱賮賷賱賲 丕賱匕賷 兀禺乇噩賴 丕賱賲禺乇噩 丕賱兀賲乇賷賰賷 賲丕乇鬲賳 爻賰賵乇爻賷夭賷 賵丕賱賲爻鬲賵丨賶 賲賳 賴匕賴 丕賱乇賵丕賷丞!
睾囟亘 賴丐賱丕亍 丕賱賲鬲毓氐亘賵賳 賱兀賳賴賲 爻賲毓賵丕 (賵賱賳 兀賯賵賱 賯乇兀賵丕 .. 賱兀賳賳賷 兀卮賰 兀賳 兀賲孬丕賱 賴丐賱丕亍 賷賯乇兀賵賳) 兀賳 賰丕夭丕賳鬲夭丕賰賷爻 賷鬲丨丿孬 賮賷 乇賵丕賷鬲賴 毓賳 丕賱賲爻賷丨 賰廿賳爻丕賳 賵賱賷爻 賰廿賱賴. 賵賴匕丕 賲丕 賷鬲毓丕乇囟 賰賱賷丕賸 賲毓 丕賱毓賯賷丿丞 丕賱賲爻賷丨賷丞. 賵賴賵 賲丕 賱丕 賷爻鬲胤賷毓 兀賳 賷鬲丨賲賱賴 丕賱兀氐賵賱賷賵賳 丕賱賲鬲夭賲鬲賵賳
兀賲丕 丕賱爻亘亘 丕賱丌禺乇 丕賱匕賷 兀睾囟亘 賴丐賱丕亍 丕賱賲鬲夭賲鬲賷賳 賰丕賳 鬲賱賲賷丨 賰丕夭賳鬲夭丕賰賷爻 廿賱賶 廿睾賵丕亍 賲鬲禺賷賾賱 鬲毓乇賾囟 賱賴 丕賱賲爻賷丨 賵賴賵 賲毓賱賯 亘丕賱賲爻丕賲賷乇 毓賱賶 丕賱氐賱賷亘 賷丿賮毓賴 賱賱鬲禺賱賷 毓賳 乇爻丕賱鬲賴. 賮毓賯丿丞 丕賱乇賵丕賷丞 鬲亘丿兀 賮毓賱丕賸 賮賷 丕賱40 氐賮丨丞 丕賱兀禺賷乇丞 賲賳賴丕 毓賳丿賲丕 賷氐乇禺 丕賱賲爻賷丨 賵賴賵 賷鬲賮胤賾乇 兀賱賲賸丕 毓賱賶 丕賱氐賱賷亘: 廿賱賴賷 廿賱賴賷貙 賱賲丕匕丕 鬲乇賰鬲賳賷責! 毓亘丕乇丞 賯丿 鬲賵丨賷 亘兀賳 丕賱賲爻賷丨 乇丕丨 賷卮賰 賮賷 丨賯賷賯丞 丿毓賵鬲賴 賮賷 丌禺乇 賱丨馗丞 賵賷鬲賲賳賶 賱賵 兀賳賴 賱賲 賷賮毓賱 賲丕 賮毓賱賴 賵賷氐賱 廿賱賶 賴匕賴 丕賱賳鬲賷噩丞 丕賱賲兀爻賵賷丞
亘丕賱胤亘毓 賮廿賳 丕賱賲鬲毓氐亘賷賳 (賲爻賷丨賷賷賳 賰丕賳賵丕 兀賵 賲爻賱賲賷賳) 賱丕 賷爻鬲胤賷毓賵賳 丕賱賯亘賵賱 亘賲孬賱 賴匕賴 丕賱鬲爻丕丐賱丕鬲 丕賱賲卮賷賳丞 丕賱鬲賷 鬲賴丿丿 丕毓鬲賯丕丿賴賲. 賵賱匕賱賰 乇丕丨賵丕 賷賱丕丨賯賵賳 丕賱賰鬲丕亘 亘睾賷丞 氐賱亘賴 賰賲丕 賱丕丨賯 兀爻賱丕賮賴賲 賲賳 丕賱賷賴賵丿 丕賱賲鬲毓氐亘賷賳 -賮賷 丕賱乇賵丕賷丞- 丕賱爻賷丿 丕賱賲爻賷丨!
廿賳 丕賱爻丐丕賱 丕賱兀禺賱丕賯賷 丕賱匕賷 胤乇丨賴 賰丕夭賳鬲夭丕賰賷爻 賮賷 丕賱乇賵丕賷丞 賮賷 乇兀賷賷 (賵丕賱匕賷 賱賲 賷賰賳 賱賴 毓賱丕賯丞 亘丕賱賲爻賷丨 賵丨丿賴 亘賱 亘賰賱 兀氐丨丕亘 丕賱賯囟丕賷丕 賵丕賱賲賳丕囟賱賷賳 兀賵 爻賲賴賲 賲丕卅卮鬲) 賷鬲賲丨賵乇 賮賷 賱丨馗丞 丕賱廿睾賵丕亍丕賱兀禺賷乇 鬲賱賰貙 毓賳丿賲丕 賰丕賳 丕賱賲爻賷丨 賯丕亘 賯賵爻賷賳 兀賵 兀丿賳賶 賲賳 丕賱賳丿賲 賵丕賱丨爻乇丞 毓賱賶 丨賷丕鬲賴 丕賱鬲賷 兀囟丕毓賴丕 賲賯丕亘賱 乇亘賺 賵賲乇賷丿賷賳 賵兀鬲亘丕毓 鬲禺賱賵丕 毓賳賴貙 賵乇爻丕賱丞 賱賲 賷毓丿 賲鬲兀賰丿賸丕 賲賳 噩丿賵丕賴丕!
賱爻鬲 賲鬲兀賰丿賸丕 賲丕 廿匕丕 賰丕賳 丕賱賲爻賷丨 (賵兀賳丕 賴賳丕 兀丐賰丿 亘兀賳賳賷 兀鬲丨丿孬 毓賴 賰卮禺氐賷丞 乇賵丕卅賷丞 丨鬲賶 賱丕 賷賴丕噩賲賳賷 兀丨丿 丕賱賲爻賷丨賷賷賳 丕賱賲鬲毓氐亘賷賳 賵賷賯賵賲 亘丨乇賯 丨爻丕亘賷) 賯丿 丕鬲禺匕 丕賱賯乇丕乇 丕賱氐丨賷丨 賮賷 丕賱賳賴丕賷丞貙 賵賲丕 廿匕丕 賰丕賳 賯亘賵賱賴 賱賵囟毓賴 賰丕賳 亘爻亘亘 廿賷賲丕賳賴 -兀禺賷乇賸丕- 亘丕賱乇爻丕賱丞 丕賱鬲賷 馗賳賾 兀賳賴 賷丨賲賱賴丕貙 兀賲 賱兀賳 丕賱兀賲賵乇 賰丕賳鬲 爻賷卅丞 賱丿乇噩丞 兀賳賴丕 賱丕 賷賲賰賳 兀賳 鬲爻賵亍 兀賰孬乇 賲賳 匕賱賰 (賲丕 賴賵 丕賱兀爻賵兀 賲賳 丕賱氐賱亘 賵丕賱丿賲丕亍 鬲賳夭賾 賲賳 賰賱 賲爻丕賲丕鬲 噩爻丿賰 兀賲丕賲 丨卮丿 丨賷賵丕賳賷 賷乇卮賯賰 亘丕賱卮鬲丕卅賲 賵丕賱爻亘丕亘責! 兀毓鬲賯丿 兀賳 丕賱賲賵鬲 賮賷 賴匕賴 丕賱丨丕賱丞 兀賴賵賳 亘賰孬賷乇 賲賳 丕賱亘賯丕亍 賮賷 賴匕賴 丕賱賵囟毓 丕賱賲夭乇賷)
亘丕賱胤亘毓 賱賳 賷賮賴賲 丕賱賲鬲毓氐亘賵賳 賴匕丕 丕賱賰賱丕賲貙 賵賱賳 賷丿乇賰賵丕 亘兀賳 丕賱氐賵丞 丕賱廿賳爻丕賳賷丞 賱賱賲爻賷丨 賮賷 賴匕賴 丕賱乇賵丕賷丞 鬲噩毓賱賴 兀賰孬乇 毓馗賲丞 賲賳 丕賱氐賵乇丞 丕賱兀爻胤賵乇賷丞 兀賵 丕賱鬲亘噩賷賱賷丞 丕賱鬲賷 乇爻禺鬲賴丕 兀噩賷丕賱 丕賱賲丐賲賳賷賳 丕賱賲鬲賱丕丨賯丞 毓賱賶 賲乇賾 丕賱氐賵乇. 賵賴匕丕 丕賱兀賲乇 賷賳爻丨亘 毓賱賶 丕賱賲爻賱賲賷賳 賰匕賱賰 賮賱丕 夭賱鬲 兀匕賰乇 丕賱鬲兀孬乇 丕賱匕賷 兀氐丕亘賳賷 (賵兀賳丕 胤丕賱亘 賮賷 丕賱廿毓丿丕丿賷丞) 毓賳丿賲丕 賯乇兀鬲 賱賱賲乇丞 丕賱兀賵賱賶 毓亘賯乇賷丕鬲 丕賱毓賯賾丕丿 (毓亘賯乇賷丞 賲丨賲賾丿 賵兀亘賵亘賰乇 賵毓賲乇) 丕賱鬲賷 賯丿賲賳賷 賮賷賴丕 丕賱毓賯賾丕丿 賱賱廿賳爻丕賳賷 賮賷 賴匕賴 丕賱卮禺氐賷丕鬲 亘毓丿 兀賳 丨賵賱賴丕 賲賳賴噩 丕賱鬲乇亘賷丞 丕賱廿爻賱丕賲賷丞 賮賷 賱丕賵毓賷賷 賱賳賲丕匕噩 氐丕乇賲丞 亘毓賷丿丞 毓賳 廿賳爻丕賳賷鬲賴丕 賵氐賱鬲賴丕 丕賱賵孬賷賯丞 亘丕賱丨賷丕丞.
賵賷亘丿賵 兀賳 爻賵亍 丕賱丨馗 賴匕丕 鬲丨賵賱 廿賱賶 賱毓賳丞 賱丕丨賯鬲 賰賱 賲賳 賯乇賾乇 丕賱廿賴鬲賲丕賲 亘賰鬲丕亘 賰丕夭賳鬲夭丕賰賷爻貙 賮賮賷 賮乇賳爻丕 賯丕賲鬲 賲噩賲賵毓丞 賲賳 丕賱賲鬲毓氐亘賷賳 丕賱賰丕孬賵賱賷賰賷賷賳 亘廿囟乇丕賲 丕賱賳賾丕乇 賮賷 丿丕乇 賱賱爻賷賳賲丕 毓丕賲 1988貙 丕丨鬲噩丕噩丕賸 毓賱賶 毓乇囟賴丕 丕賱賮賷賱賲 丕賱匕賷 兀禺乇噩賴 丕賱賲禺乇噩 丕賱兀賲乇賷賰賷 賲丕乇鬲賳 爻賰賵乇爻賷夭賷 賵丕賱賲爻鬲賵丨賶 賲賳 賴匕賴 丕賱乇賵丕賷丞!
睾囟亘 賴丐賱丕亍 丕賱賲鬲毓氐亘賵賳 賱兀賳賴賲 爻賲毓賵丕 (賵賱賳 兀賯賵賱 賯乇兀賵丕 .. 賱兀賳賳賷 兀卮賰 兀賳 兀賲孬丕賱 賴丐賱丕亍 賷賯乇兀賵賳) 兀賳 賰丕夭丕賳鬲夭丕賰賷爻 賷鬲丨丿孬 賮賷 乇賵丕賷鬲賴 毓賳 丕賱賲爻賷丨 賰廿賳爻丕賳 賵賱賷爻 賰廿賱賴. 賵賴匕丕 賲丕 賷鬲毓丕乇囟 賰賱賷丕賸 賲毓 丕賱毓賯賷丿丞 丕賱賲爻賷丨賷丞. 賵賴賵 賲丕 賱丕 賷爻鬲胤賷毓 兀賳 賷鬲丨賲賱賴 丕賱兀氐賵賱賷賵賳 丕賱賲鬲夭賲鬲賵賳
兀賲丕 丕賱爻亘亘 丕賱丌禺乇 丕賱匕賷 兀睾囟亘 賴丐賱丕亍 丕賱賲鬲夭賲鬲賷賳 賰丕賳 鬲賱賲賷丨 賰丕夭賳鬲夭丕賰賷爻 廿賱賶 廿睾賵丕亍 賲鬲禺賷賾賱 鬲毓乇賾囟 賱賴 丕賱賲爻賷丨 賵賴賵 賲毓賱賯 亘丕賱賲爻丕賲賷乇 毓賱賶 丕賱氐賱賷亘 賷丿賮毓賴 賱賱鬲禺賱賷 毓賳 乇爻丕賱鬲賴. 賮毓賯丿丞 丕賱乇賵丕賷丞 鬲亘丿兀 賮毓賱丕賸 賮賷 丕賱40 氐賮丨丞 丕賱兀禺賷乇丞 賲賳賴丕 毓賳丿賲丕 賷氐乇禺 丕賱賲爻賷丨 賵賴賵 賷鬲賮胤賾乇 兀賱賲賸丕 毓賱賶 丕賱氐賱賷亘: 廿賱賴賷 廿賱賴賷貙 賱賲丕匕丕 鬲乇賰鬲賳賷責! 毓亘丕乇丞 賯丿 鬲賵丨賷 亘兀賳 丕賱賲爻賷丨 乇丕丨 賷卮賰 賮賷 丨賯賷賯丞 丿毓賵鬲賴 賮賷 丌禺乇 賱丨馗丞 賵賷鬲賲賳賶 賱賵 兀賳賴 賱賲 賷賮毓賱 賲丕 賮毓賱賴 賵賷氐賱 廿賱賶 賴匕賴 丕賱賳鬲賷噩丞 丕賱賲兀爻賵賷丞
亘丕賱胤亘毓 賮廿賳 丕賱賲鬲毓氐亘賷賳 (賲爻賷丨賷賷賳 賰丕賳賵丕 兀賵 賲爻賱賲賷賳) 賱丕 賷爻鬲胤賷毓賵賳 丕賱賯亘賵賱 亘賲孬賱 賴匕賴 丕賱鬲爻丕丐賱丕鬲 丕賱賲卮賷賳丞 丕賱鬲賷 鬲賴丿丿 丕毓鬲賯丕丿賴賲. 賵賱匕賱賰 乇丕丨賵丕 賷賱丕丨賯賵賳 丕賱賰鬲丕亘 亘睾賷丞 氐賱亘賴 賰賲丕 賱丕丨賯 兀爻賱丕賮賴賲 賲賳 丕賱賷賴賵丿 丕賱賲鬲毓氐亘賷賳 -賮賷 丕賱乇賵丕賷丞- 丕賱爻賷丿 丕賱賲爻賷丨!
廿賳 丕賱爻丐丕賱 丕賱兀禺賱丕賯賷 丕賱匕賷 胤乇丨賴 賰丕夭賳鬲夭丕賰賷爻 賮賷 丕賱乇賵丕賷丞 賮賷 乇兀賷賷 (賵丕賱匕賷 賱賲 賷賰賳 賱賴 毓賱丕賯丞 亘丕賱賲爻賷丨 賵丨丿賴 亘賱 亘賰賱 兀氐丨丕亘 丕賱賯囟丕賷丕 賵丕賱賲賳丕囟賱賷賳 兀賵 爻賲賴賲 賲丕卅卮鬲) 賷鬲賲丨賵乇 賮賷 賱丨馗丞 丕賱廿睾賵丕亍丕賱兀禺賷乇 鬲賱賰貙 毓賳丿賲丕 賰丕賳 丕賱賲爻賷丨 賯丕亘 賯賵爻賷賳 兀賵 兀丿賳賶 賲賳 丕賱賳丿賲 賵丕賱丨爻乇丞 毓賱賶 丨賷丕鬲賴 丕賱鬲賷 兀囟丕毓賴丕 賲賯丕亘賱 乇亘賺 賵賲乇賷丿賷賳 賵兀鬲亘丕毓 鬲禺賱賵丕 毓賳賴貙 賵乇爻丕賱丞 賱賲 賷毓丿 賲鬲兀賰丿賸丕 賲賳 噩丿賵丕賴丕!
賱爻鬲 賲鬲兀賰丿賸丕 賲丕 廿匕丕 賰丕賳 丕賱賲爻賷丨 (賵兀賳丕 賴賳丕 兀丐賰丿 亘兀賳賳賷 兀鬲丨丿孬 毓賴 賰卮禺氐賷丞 乇賵丕卅賷丞 丨鬲賶 賱丕 賷賴丕噩賲賳賷 兀丨丿 丕賱賲爻賷丨賷賷賳 丕賱賲鬲毓氐亘賷賳 賵賷賯賵賲 亘丨乇賯 丨爻丕亘賷) 賯丿 丕鬲禺匕 丕賱賯乇丕乇 丕賱氐丨賷丨 賮賷 丕賱賳賴丕賷丞貙 賵賲丕 廿匕丕 賰丕賳 賯亘賵賱賴 賱賵囟毓賴 賰丕賳 亘爻亘亘 廿賷賲丕賳賴 -兀禺賷乇賸丕- 亘丕賱乇爻丕賱丞 丕賱鬲賷 馗賳賾 兀賳賴 賷丨賲賱賴丕貙 兀賲 賱兀賳 丕賱兀賲賵乇 賰丕賳鬲 爻賷卅丞 賱丿乇噩丞 兀賳賴丕 賱丕 賷賲賰賳 兀賳 鬲爻賵亍 兀賰孬乇 賲賳 匕賱賰 (賲丕 賴賵 丕賱兀爻賵兀 賲賳 丕賱氐賱亘 賵丕賱丿賲丕亍 鬲賳夭賾 賲賳 賰賱 賲爻丕賲丕鬲 噩爻丿賰 兀賲丕賲 丨卮丿 丨賷賵丕賳賷 賷乇卮賯賰 亘丕賱卮鬲丕卅賲 賵丕賱爻亘丕亘責! 兀毓鬲賯丿 兀賳 丕賱賲賵鬲 賮賷 賴匕賴 丕賱丨丕賱丞 兀賴賵賳 亘賰孬賷乇 賲賳 丕賱亘賯丕亍 賮賷 賴匕賴 丕賱賵囟毓 丕賱賲夭乇賷)
亘丕賱胤亘毓 賱賳 賷賮賴賲 丕賱賲鬲毓氐亘賵賳 賴匕丕 丕賱賰賱丕賲貙 賵賱賳 賷丿乇賰賵丕 亘兀賳 丕賱氐賵丞 丕賱廿賳爻丕賳賷丞 賱賱賲爻賷丨 賮賷 賴匕賴 丕賱乇賵丕賷丞 鬲噩毓賱賴 兀賰孬乇 毓馗賲丞 賲賳 丕賱氐賵乇丞 丕賱兀爻胤賵乇賷丞 兀賵 丕賱鬲亘噩賷賱賷丞 丕賱鬲賷 乇爻禺鬲賴丕 兀噩賷丕賱 丕賱賲丐賲賳賷賳 丕賱賲鬲賱丕丨賯丞 毓賱賶 賲乇賾 丕賱氐賵乇. 賵賴匕丕 丕賱兀賲乇 賷賳爻丨亘 毓賱賶 丕賱賲爻賱賲賷賳 賰匕賱賰 賮賱丕 夭賱鬲 兀匕賰乇 丕賱鬲兀孬乇 丕賱匕賷 兀氐丕亘賳賷 (賵兀賳丕 胤丕賱亘 賮賷 丕賱廿毓丿丕丿賷丞) 毓賳丿賲丕 賯乇兀鬲 賱賱賲乇丞 丕賱兀賵賱賶 毓亘賯乇賷丕鬲 丕賱毓賯賾丕丿 (毓亘賯乇賷丞 賲丨賲賾丿 賵兀亘賵亘賰乇 賵毓賲乇) 丕賱鬲賷 賯丿賲賳賷 賮賷賴丕 丕賱毓賯賾丕丿 賱賱廿賳爻丕賳賷 賮賷 賴匕賴 丕賱卮禺氐賷丕鬲 亘毓丿 兀賳 丨賵賱賴丕 賲賳賴噩 丕賱鬲乇亘賷丞 丕賱廿爻賱丕賲賷丞 賮賷 賱丕賵毓賷賷 賱賳賲丕匕噩 氐丕乇賲丞 亘毓賷丿丞 毓賳 廿賳爻丕賳賷鬲賴丕 賵氐賱鬲賴丕 丕賱賵孬賷賯丞 亘丕賱丨賷丕丞.
September 2, 2021
亘丕乇賴丕 卮丿賴 讴賴 诏賮鬲賴鈥屫з嗀� 賲爻蹖丨蹖 賴爻鬲蹖責
賲爻蹖丨蹖 賳蹖爻鬲賲 丕賲丕 賳賲蹖鈥屫з嗁� 亘賴 丕蹖賳 倬乇爻卮 趩賴 倬丕爻禺蹖 丿賴賲...賵賯鬲蹖 丕蹖賳 賴賲賴 丕賵 乇丕 丿賵爻鬲 丿丕卮鬲賴鈥屫з�...賵賯鬲蹖 丿乇 禺蹖丕亘丕賳鈥屬囏� 爻乇賲 乇丕 倬丕蹖蹖賳 丕賳丿丕禺鬲賴鈥� 鬲丕 讴爻蹖 丕卮讴 乇丕 丿乇 趩卮賲丕賳賲 賳亘蹖賳丿...趩賴 讴爻蹖 賲蹖鈥屫з嗀� 趩賴 丿乇丿蹖 丿丕乇丿 鬲氐賵乇賽 賲爻蹖丨 亘乇 氐賱蹖亘
賲爻蹖丨蹖 亘賴 氐賱蹖亘 丿乇丌賲丿賴鈥屫з�
丿乇丿 賲乇丕 丿乇诏蹖乇賽 賲蹖禺鈥屬囏� 讴乇丿
賲賳 賲蹖 爻賵夭賲 亘乇丕蹖 毓卮賯
賲賳 賲蹖 爻賵夭賲 亘乇丕蹖 诏購賱
讴賴 丕蹖賳 丌鬲卮 禺丕賲賵卮 賳卮賵丿
賲賳 賲蹖鈥屫迟堌操� 亘乇丕蹖 讴賴責
賲賳 賲蹖 爻賵夭賲 亘乇丕蹖 鬲賵
鬲丕 丿爻鬲 讴賲 鬲賵 賳爻賵夭蹖!*
賲爻蹖丨蹖丕賳 丕夭 乇爻鬲丕禺蹖夭 丿賵亘丕乇賴鈥屰� 丕賵 賲蹖鈥屭堐屬嗀�...丿賵亘丕乇賴 亘丕 丕卮讴 丿丕乇賲 賲蹖鈥屬嗁堐屫迟�...讴丕卮 丿賵亘丕乇賴 夭賳丿賴 賳賲蹖鈥屫簇�!!! 丕賵 乇丕 丿蹖丿賲 丕賳丕 丕賱丨賯 诏賵蹖丕賳 賵 亘乇 丿丕乇 鬲讴賴 鬲讴賴 卮丿賳卮 乇丕...丕賵 乇丕 丿蹖丿賲 丿乇 賲賴丕亘丕丿...丕蹖爻鬲丕丿賴 丿乇 丕賳鬲馗丕乇 賲乇诏...亘乇丕蹖 賲乇丿賲卮 丌夭丕丿蹖 賲蹖鈥屫堌ж池�...丕賲丕 賵賯鬲蹖 卮讴爻鬲 禺賵乇丿貙 賮乇丕乇 賳讴乇丿 賵 丕蹖爻鬲丕丿...賳蹖丕賲丿賴 亘賵丿 賲乇丿賲卮 賯乇亘丕賳蹖 卮賵賳丿...丕蹖爻鬲丕丿 鬲丕 丿賵亘丕乇賴 賴賲丕賳 賲爻蹖丨蹖 亘丕卮丿 丿乇 鬲倬賴鈥屬囏й� 诏賱诏鬲丕...賵 丕賳爻丕賳 丕夭 卮乇賲 爻乇卮 乇丕 亘賴 夭蹖乇 丕賳丿丕禺鬲 鬲丕 亘丕賵乇 賳讴賳丿 賲爻蹖丨 丿賵亘丕乇賴 亘乇 丿丕乇 丕爻鬲
丕诏乇 丕卮讴 丕噩丕夭賴 丿賴丿 丿賵爻鬲 丿丕乇賲 亘蹖卮鬲乇 亘賳賵蹖爻賲...丕夭 卮乇賲爻丕乇蹖...讴丕夭賳鬲夭丕讴蹖爻 賲蹖鈥屭堐屫� 丿乇 丕蹖賳 丕卮讴 賵 卮乇賲爻丕乇蹖 賴賳賵夭 丕賲蹖丿蹖 賴爻鬲...丕蹖賳讴賴 賴賳賵夭 丕賳爻丕賳 亘賵丿賳 丿乇 賵噩賵丿 賲丕 賳賲購乇丿賴!!! 丕賲丕 丕賳爻丕賳 亘賵丿賳 爻禺鬲 丕爻鬲...亘丕蹖丿 夭噩乇 賵 丿乇丿 乇丕 亘倬匕蹖乇蹖 賵 亘丕乇賴丕 丕蹖賲丕賳 亘蹖丕賵乇蹖 亘賴 丕賳爻丕賳 賵 亘丕乇賴丕 卮讴爻鬲賴 賵 禺購乇丿 卮賵蹖
诏丕賴蹖 賮讴 賲蹖鈥屭┵嗁� 夭賳丿诏蹖 卮丕蹖丿 乇賵蹖丕蹖蹖 亘蹖卮 賳蹖爻鬲...丕噩丿丕丿 亘丕爻鬲丕賳蹖 賲丕 亘賴 賲蹖鬲乇丕蹖蹖爻賲 亘丕賵乇 丿丕卮鬲賳丿 讴賴 賲丕 亘毓丿 丕夭 賲乇诏 丿賵亘丕乇賴 亘乇 賴賲蹖賳 夭賲蹖賳 亘丿賳蹖丕 禺賵丕賴蹖賲 丌賲丿...賲蹖鈥屫堌з嗃屬� 丿賵亘丕乇賴 讴乇賲 亘丿賳蹖丕 亘蹖丕蹖蹖賲 賵 亘禺夭蹖賲 蹖丕 倬乇賵丕賳賴 亘丕卮蹖賲...賴賲賴 趩蹖夭 亘賴 丕禺鬲蹖丕乇 丕賳爻丕賳 亘爻鬲诏蹖 丿丕乇丿...丕蹖賳讴賴 趩賴 亘禺賵丕賴蹖...丕蹖賳 丿蹖诏乇 丕禺鬲蹖丕乇卮 亘丕 鬲賵爻鬲...亘賴 賴乇丨丕賱 丿乇诏蹖乇 禺賵丕亘 爻禺鬲蹖 卮丿賴鈥屫й屬� 讴賴 丿蹖乇 蹖丕 夭賵丿 賲丨賵 禺賵丕賴丿 卮丿
賳噩蹖亘 夭丕丿賴 丿乇 毓丕賱賲 禺賱爻賴 賲蹖 丕賳丿蹖卮蹖丿: 丕蹖賳 亘賴卮鬲 丕爻鬲. 丕蹖賳 禺賵丕亘 毓賲蹖賯蹖 丕爻鬲 讴賴 夭賳丿诏蹖 賲蹖鈥屬嗀з呟屫�: 禺賵丕亘蹖 讴賴 丿乇 丌賳 亘賴卮鬲 乇丕 賲蹖鈥屫ㄛ屬嗃屬�. 亘賴卮鬲 丿蹖诏乇蹖 丿乇 賲蹖丕賳賴 賳蹖爻鬲.
賭 卮丕賴夭丕丿賴 賴賳丿貙 禺丿丕蹖 卮賲丕 丿乇 亘丕乇賴 蹖 賴賲賴 丕蹖賳賴丕 趩賴 賲蹖 诏賵蹖丿責
賭 讴丿丕賲責
賭 丕蹖賳噩丕 倬蹖卮 乇賵蹖 鬲賵: 賲乇丿丕賳貙 夭賳丕賳貙 禺乇趩賳诏 賴丕 賵 毓卮賯
賭 賲蹖 诏賵蹖丿貙 賴賲賴 趩蹖夭 乇賵蹖丕爻鬲
:夭賳丿诏蹖 蹖丕 乇賵蹖丕
丕蹖賳 禺賵丕亘 毓賲蹖賯蹖 丕爻鬲 讴賴 夭賳丿诏蹖 賲蹖 賳丕賲蹖卮...丕蹖賳賴賲賴 蹖讴 乇賵蹖丕爻鬲. 鬲賵貙 賲賳貙 賴賲 丌睾賵卮蹖 賴丕蹖 卮亘丕賳賴...賴賲賴 賵 賴賲賴 丿乇賵睾蹖 亘蹖卮 賳蹖爻鬲賳丿
鬲乇丕賳賴 蹖 讴購乇丿蹖- 丕賳诏賱蹖爻蹖 賵賳丿丕 亘賵(賲賻丨賵 诏卮鬲) 賴賲 丿丕乇丕蹖 趩賳蹖賳 賲囟賲賵賳蹖 丕爻鬲
丌賴賳诏 賵 卮毓乇 丌賳 丕夭 噩賽賵丕賳 丨丕噩賵 禺賵丕賳賳丿賴 讴購乇丿 爻賵乇蹖賴 丕蹖 丕爻鬲 讴賴 賴賲乇丕賴 噩爻蹖讴丕 賲讴 丕蹖賳鬲丕蹖乇 丌賳乇丕 丕噩乇丕 讴乇丿賴 丕爻鬲
Winda b没 winda b没
賳丕倬蹖丿丕 诏卮鬲...賳丕倬蹖丿丕 诏卮鬲
Ber 莽av锚 min winda b没
噩賱賵蹖 丿蹖丿诏丕賳賲 賲丨賵 诏卮鬲
L锚 digerim nab卯nim
丿賳亘丕賱卮 賲蹖 诏乇丿賲 倬蹖丿丕蹖卮 賳賲蹖 讴賳賲
Di s没retan de dib卯nim
賮賯胤 乇禺爻丕乇蹖(丿乇 禺蹖丕賱賲) 賲蹖 亘蹖賳賲
Hal锚 min ne tu hal e
亘蹖 丨丕賱 賵 禺乇丕亘賲
Jiyan di莽e vala
夭賳丿诏蹖 賲蹖诏匕乇丿 倬賵趩 賵 鬲賵禺丕賱蹖
Qedeh di dest锚 min da
賯丿丨 丿乇 丿爻鬲賲
Serxwes im b锚 feyda
賲爻鬲賲 亘蹖 賮丕蹖丿賴
Winda b没 winda b没
賳丕倬蹖丿丕 诏卮鬲...賳丕倬蹖丿丕 诏卮鬲
Ber 莽av锚 min winda b没
噩賱賵蹖 丿蹖丿诏丕賳賲 賲丨賵 诏卮鬲
Direqis卯 direqis卯
賲蹖 乇賯氐蹖丿...賲蹖 乇賯氐蹖丿
Li p锚siya min direqis卯
噩賱賵蹖 賲賳 賲蹖 乇賯氐蹖丿
M没ma me p锚ket卯
卮賲毓蹖 讴賴 乇賵卮賳 讴乇丿賴 亘賵丿蹖賲
S没sa me vekir卯
卮乇丕亘蹖 讴賴 亘丕夭 讴乇丿賴 亘賵丿蹖賲
Rastiya min ev e
丕賲丕 丨丕賱丕 賵丕賯毓蹖鬲 丕蹖賳爻鬲
B锚 dosta xwe me
亘丿賵賳 蹖丕乇 禺賵丿 賴爻鬲賲
Ev xewn e ev xewen e
丕蹖賳 禺賵丕亘 丕爻鬲...丕蹖賳 禺賵丕亘 丕爻鬲
Dinya hem没 xewn e
賵 丿賳蹖丕 噩賲賱诏蹖 乇賵蹖丕蹖蹖 丕爻鬲
Winda b没 winda b没
賳丕倬蹖丿丕 诏卮鬲...賳丕倬蹖丿丕 诏卮鬲
Ber 莽av锚 min winda b没
噩賱賵蹖 丿蹖丿诏丕賳賲 賲丨賵 诏卮鬲
:噩賲賱丕鬲 讴鬲丕亘
倬乇賵丕夭 倬乇爻鬲賵 丿乇 賴賵丕 爻乇蹖毓鬲乇 丕夭 丿賵蹖丿賳 丌賴賵 丿乇 夭賲蹖賳 丕爻鬲貙 賵 爻乇蹖毓鬲乇 丕夭 倬乇爻鬲賵貙 倬乇賵丕夭 匕賴賳 丌丿賲蹖 丕爻鬲貙 賵 爻乇蹖毓鬲乇 丕夭 匕賴賳 丌丿賲蹖貙 倬乇賵丕夭 賯賱亘 蹖讴 夭賳 丕爻鬲
-----------------
*賯爻賲鬲蹖 丕夭 鬲乇丕賳賴鈥屰� 芦鬲丕 鬲賵 賳爻賵夭蹖禄 丕夭 "丕丨賲丿 讴丕蹖丕" 讴賴 卮毓乇 丌賳 丕夭 "蹖賵爻賮 賴丕蹖丕賱 丕賵睾賱賵" 丕爻鬲. 丕蹖卮丕賳 丕夭 卮禺氐蹖鬲鈥屬囏й� 讴賵乇丿鬲亘丕乇 鬲乇讴蹖賴 賴爻鬲賳丿 讴賴 丿乇 亘乇丕亘乇 馗賱賲鈥屬囏й� 賳馗丕賲 賮丕卮蹖爻鬲蹖 鬲乇讴蹖賴 賴蹖趩诏丕賴 爻讴賵鬲 賳讴乇丿賳丿 賵 卮毓乇賴丕 賵 鬲乇丕賳賴鈥屬囏й� 亘爻蹖丕乇蹖 丿乇 丕蹖賳 亘丕乇賴 爻乇賵丿賳丿
賲爻蹖丨蹖 賳蹖爻鬲賲 丕賲丕 賳賲蹖鈥屫з嗁� 亘賴 丕蹖賳 倬乇爻卮 趩賴 倬丕爻禺蹖 丿賴賲...賵賯鬲蹖 丕蹖賳 賴賲賴 丕賵 乇丕 丿賵爻鬲 丿丕卮鬲賴鈥屫з�...賵賯鬲蹖 丿乇 禺蹖丕亘丕賳鈥屬囏� 爻乇賲 乇丕 倬丕蹖蹖賳 丕賳丿丕禺鬲賴鈥� 鬲丕 讴爻蹖 丕卮讴 乇丕 丿乇 趩卮賲丕賳賲 賳亘蹖賳丿...趩賴 讴爻蹖 賲蹖鈥屫з嗀� 趩賴 丿乇丿蹖 丿丕乇丿 鬲氐賵乇賽 賲爻蹖丨 亘乇 氐賱蹖亘
賲爻蹖丨蹖 亘賴 氐賱蹖亘 丿乇丌賲丿賴鈥屫з�
丿乇丿 賲乇丕 丿乇诏蹖乇賽 賲蹖禺鈥屬囏� 讴乇丿
賲賳 賲蹖 爻賵夭賲 亘乇丕蹖 毓卮賯
賲賳 賲蹖 爻賵夭賲 亘乇丕蹖 诏購賱
讴賴 丕蹖賳 丌鬲卮 禺丕賲賵卮 賳卮賵丿
賲賳 賲蹖鈥屫迟堌操� 亘乇丕蹖 讴賴責
賲賳 賲蹖 爻賵夭賲 亘乇丕蹖 鬲賵
鬲丕 丿爻鬲 讴賲 鬲賵 賳爻賵夭蹖!*
賲爻蹖丨蹖丕賳 丕夭 乇爻鬲丕禺蹖夭 丿賵亘丕乇賴鈥屰� 丕賵 賲蹖鈥屭堐屬嗀�...丿賵亘丕乇賴 亘丕 丕卮讴 丿丕乇賲 賲蹖鈥屬嗁堐屫迟�...讴丕卮 丿賵亘丕乇賴 夭賳丿賴 賳賲蹖鈥屫簇�!!! 丕賵 乇丕 丿蹖丿賲 丕賳丕 丕賱丨賯 诏賵蹖丕賳 賵 亘乇 丿丕乇 鬲讴賴 鬲讴賴 卮丿賳卮 乇丕...丕賵 乇丕 丿蹖丿賲 丿乇 賲賴丕亘丕丿...丕蹖爻鬲丕丿賴 丿乇 丕賳鬲馗丕乇 賲乇诏...亘乇丕蹖 賲乇丿賲卮 丌夭丕丿蹖 賲蹖鈥屫堌ж池�...丕賲丕 賵賯鬲蹖 卮讴爻鬲 禺賵乇丿貙 賮乇丕乇 賳讴乇丿 賵 丕蹖爻鬲丕丿...賳蹖丕賲丿賴 亘賵丿 賲乇丿賲卮 賯乇亘丕賳蹖 卮賵賳丿...丕蹖爻鬲丕丿 鬲丕 丿賵亘丕乇賴 賴賲丕賳 賲爻蹖丨蹖 亘丕卮丿 丿乇 鬲倬賴鈥屬囏й� 诏賱诏鬲丕...賵 丕賳爻丕賳 丕夭 卮乇賲 爻乇卮 乇丕 亘賴 夭蹖乇 丕賳丿丕禺鬲 鬲丕 亘丕賵乇 賳讴賳丿 賲爻蹖丨 丿賵亘丕乇賴 亘乇 丿丕乇 丕爻鬲
丕诏乇 丕卮讴 丕噩丕夭賴 丿賴丿 丿賵爻鬲 丿丕乇賲 亘蹖卮鬲乇 亘賳賵蹖爻賲...丕夭 卮乇賲爻丕乇蹖...讴丕夭賳鬲夭丕讴蹖爻 賲蹖鈥屭堐屫� 丿乇 丕蹖賳 丕卮讴 賵 卮乇賲爻丕乇蹖 賴賳賵夭 丕賲蹖丿蹖 賴爻鬲...丕蹖賳讴賴 賴賳賵夭 丕賳爻丕賳 亘賵丿賳 丿乇 賵噩賵丿 賲丕 賳賲購乇丿賴!!! 丕賲丕 丕賳爻丕賳 亘賵丿賳 爻禺鬲 丕爻鬲...亘丕蹖丿 夭噩乇 賵 丿乇丿 乇丕 亘倬匕蹖乇蹖 賵 亘丕乇賴丕 丕蹖賲丕賳 亘蹖丕賵乇蹖 亘賴 丕賳爻丕賳 賵 亘丕乇賴丕 卮讴爻鬲賴 賵 禺購乇丿 卮賵蹖
诏丕賴蹖 賮讴 賲蹖鈥屭┵嗁� 夭賳丿诏蹖 卮丕蹖丿 乇賵蹖丕蹖蹖 亘蹖卮 賳蹖爻鬲...丕噩丿丕丿 亘丕爻鬲丕賳蹖 賲丕 亘賴 賲蹖鬲乇丕蹖蹖爻賲 亘丕賵乇 丿丕卮鬲賳丿 讴賴 賲丕 亘毓丿 丕夭 賲乇诏 丿賵亘丕乇賴 亘乇 賴賲蹖賳 夭賲蹖賳 亘丿賳蹖丕 禺賵丕賴蹖賲 丌賲丿...賲蹖鈥屫堌з嗃屬� 丿賵亘丕乇賴 讴乇賲 亘丿賳蹖丕 亘蹖丕蹖蹖賲 賵 亘禺夭蹖賲 蹖丕 倬乇賵丕賳賴 亘丕卮蹖賲...賴賲賴 趩蹖夭 亘賴 丕禺鬲蹖丕乇 丕賳爻丕賳 亘爻鬲诏蹖 丿丕乇丿...丕蹖賳讴賴 趩賴 亘禺賵丕賴蹖...丕蹖賳 丿蹖诏乇 丕禺鬲蹖丕乇卮 亘丕 鬲賵爻鬲...亘賴 賴乇丨丕賱 丿乇诏蹖乇 禺賵丕亘 爻禺鬲蹖 卮丿賴鈥屫й屬� 讴賴 丿蹖乇 蹖丕 夭賵丿 賲丨賵 禺賵丕賴丿 卮丿
賳噩蹖亘 夭丕丿賴 丿乇 毓丕賱賲 禺賱爻賴 賲蹖 丕賳丿蹖卮蹖丿: 丕蹖賳 亘賴卮鬲 丕爻鬲. 丕蹖賳 禺賵丕亘 毓賲蹖賯蹖 丕爻鬲 讴賴 夭賳丿诏蹖 賲蹖鈥屬嗀з呟屫�: 禺賵丕亘蹖 讴賴 丿乇 丌賳 亘賴卮鬲 乇丕 賲蹖鈥屫ㄛ屬嗃屬�. 亘賴卮鬲 丿蹖诏乇蹖 丿乇 賲蹖丕賳賴 賳蹖爻鬲.
賭 卮丕賴夭丕丿賴 賴賳丿貙 禺丿丕蹖 卮賲丕 丿乇 亘丕乇賴 蹖 賴賲賴 丕蹖賳賴丕 趩賴 賲蹖 诏賵蹖丿責
賭 讴丿丕賲責
賭 丕蹖賳噩丕 倬蹖卮 乇賵蹖 鬲賵: 賲乇丿丕賳貙 夭賳丕賳貙 禺乇趩賳诏 賴丕 賵 毓卮賯
賭 賲蹖 诏賵蹖丿貙 賴賲賴 趩蹖夭 乇賵蹖丕爻鬲
:夭賳丿诏蹖 蹖丕 乇賵蹖丕
丕蹖賳 禺賵丕亘 毓賲蹖賯蹖 丕爻鬲 讴賴 夭賳丿诏蹖 賲蹖 賳丕賲蹖卮...丕蹖賳賴賲賴 蹖讴 乇賵蹖丕爻鬲. 鬲賵貙 賲賳貙 賴賲 丌睾賵卮蹖 賴丕蹖 卮亘丕賳賴...賴賲賴 賵 賴賲賴 丿乇賵睾蹖 亘蹖卮 賳蹖爻鬲賳丿
鬲乇丕賳賴 蹖 讴購乇丿蹖- 丕賳诏賱蹖爻蹖 賵賳丿丕 亘賵(賲賻丨賵 诏卮鬲) 賴賲 丿丕乇丕蹖 趩賳蹖賳 賲囟賲賵賳蹖 丕爻鬲
丌賴賳诏 賵 卮毓乇 丌賳 丕夭 噩賽賵丕賳 丨丕噩賵 禺賵丕賳賳丿賴 讴購乇丿 爻賵乇蹖賴 丕蹖 丕爻鬲 讴賴 賴賲乇丕賴 噩爻蹖讴丕 賲讴 丕蹖賳鬲丕蹖乇 丌賳乇丕 丕噩乇丕 讴乇丿賴 丕爻鬲
Winda b没 winda b没
賳丕倬蹖丿丕 诏卮鬲...賳丕倬蹖丿丕 诏卮鬲
Ber 莽av锚 min winda b没
噩賱賵蹖 丿蹖丿诏丕賳賲 賲丨賵 诏卮鬲
L锚 digerim nab卯nim
丿賳亘丕賱卮 賲蹖 诏乇丿賲 倬蹖丿丕蹖卮 賳賲蹖 讴賳賲
Di s没retan de dib卯nim
賮賯胤 乇禺爻丕乇蹖(丿乇 禺蹖丕賱賲) 賲蹖 亘蹖賳賲
Hal锚 min ne tu hal e
亘蹖 丨丕賱 賵 禺乇丕亘賲
Jiyan di莽e vala
夭賳丿诏蹖 賲蹖诏匕乇丿 倬賵趩 賵 鬲賵禺丕賱蹖
Qedeh di dest锚 min da
賯丿丨 丿乇 丿爻鬲賲
Serxwes im b锚 feyda
賲爻鬲賲 亘蹖 賮丕蹖丿賴
Winda b没 winda b没
賳丕倬蹖丿丕 诏卮鬲...賳丕倬蹖丿丕 诏卮鬲
Ber 莽av锚 min winda b没
噩賱賵蹖 丿蹖丿诏丕賳賲 賲丨賵 诏卮鬲
Direqis卯 direqis卯
賲蹖 乇賯氐蹖丿...賲蹖 乇賯氐蹖丿
Li p锚siya min direqis卯
噩賱賵蹖 賲賳 賲蹖 乇賯氐蹖丿
M没ma me p锚ket卯
卮賲毓蹖 讴賴 乇賵卮賳 讴乇丿賴 亘賵丿蹖賲
S没sa me vekir卯
卮乇丕亘蹖 讴賴 亘丕夭 讴乇丿賴 亘賵丿蹖賲
Rastiya min ev e
丕賲丕 丨丕賱丕 賵丕賯毓蹖鬲 丕蹖賳爻鬲
B锚 dosta xwe me
亘丿賵賳 蹖丕乇 禺賵丿 賴爻鬲賲
Ev xewn e ev xewen e
丕蹖賳 禺賵丕亘 丕爻鬲...丕蹖賳 禺賵丕亘 丕爻鬲
Dinya hem没 xewn e
賵 丿賳蹖丕 噩賲賱诏蹖 乇賵蹖丕蹖蹖 丕爻鬲
Winda b没 winda b没
賳丕倬蹖丿丕 诏卮鬲...賳丕倬蹖丿丕 诏卮鬲
Ber 莽av锚 min winda b没
噩賱賵蹖 丿蹖丿诏丕賳賲 賲丨賵 诏卮鬲
:噩賲賱丕鬲 讴鬲丕亘
倬乇賵丕夭 倬乇爻鬲賵 丿乇 賴賵丕 爻乇蹖毓鬲乇 丕夭 丿賵蹖丿賳 丌賴賵 丿乇 夭賲蹖賳 丕爻鬲貙 賵 爻乇蹖毓鬲乇 丕夭 倬乇爻鬲賵貙 倬乇賵丕夭 匕賴賳 丌丿賲蹖 丕爻鬲貙 賵 爻乇蹖毓鬲乇 丕夭 匕賴賳 丌丿賲蹖貙 倬乇賵丕夭 賯賱亘 蹖讴 夭賳 丕爻鬲
-----------------
*賯爻賲鬲蹖 丕夭 鬲乇丕賳賴鈥屰� 芦鬲丕 鬲賵 賳爻賵夭蹖禄 丕夭 "丕丨賲丿 讴丕蹖丕" 讴賴 卮毓乇 丌賳 丕夭 "蹖賵爻賮 賴丕蹖丕賱 丕賵睾賱賵" 丕爻鬲. 丕蹖卮丕賳 丕夭 卮禺氐蹖鬲鈥屬囏й� 讴賵乇丿鬲亘丕乇 鬲乇讴蹖賴 賴爻鬲賳丿 讴賴 丿乇 亘乇丕亘乇 馗賱賲鈥屬囏й� 賳馗丕賲 賮丕卮蹖爻鬲蹖 鬲乇讴蹖賴 賴蹖趩诏丕賴 爻讴賵鬲 賳讴乇丿賳丿 賵 卮毓乇賴丕 賵 鬲乇丕賳賴鈥屬囏й� 亘爻蹖丕乇蹖 丿乇 丕蹖賳 亘丕乇賴 爻乇賵丿賳丿
January 9, 2017
This book was scandalous when it was published by Kazantzakis in 1955 and the reason that he - despite being a fervent Orthodox Christian - was refused an Orthodox burial. It was of course the source of the similarly scandalous movie of 1988 with Willem Dafoe as Jesus. Why the scandal? Well, like when Rushdie imagined in The Satanic Verses that perhaps Satan sat on Mohammed's shoulder and dictated parts of the Qu'ran, Kazantzakis looks at the human side of Christ (as depicted in the Gospel of Mark where his is more of a man than a man-god), he allows Jesus to have sexual fantasies about Mary Magdalene and he experiences the guilt of these fantasies and works through them. I found the plot quite plausible and challenging to my imagination and my belief system - but in a positive way. I read it after the Christians went ape-shit crazy in 1988 when the film came out and I can say that the book is far better than the film. I ended up breaking with my belief system - not because of the book but more because of what I perceived as the hypocrisy of a religion that calls Islam closed minded but that could not accept the slightest interrogation into the psyche of its founding figure. Perhaps you should read it and judge for yourselves.
February 19, 2018
丕賱毓馗賲丞 賵丕賱兀亘賴丞 賵丕賱賰賲丕賱 賵丕賱亘賴丕亍
賮賷 乇賵丕賷丞
丕賱賲噩丿 賱兀氐丨丕亘 丕賱丨乇賵賮 丕賱賲亘賴乇丞
賱賲噩丿 賱賲賳 賷賲賳丨賵賳丕 丕賱賳卮賵丞 亘賷賳 丿賮鬲賷 賰鬲丕亘
January 1, 2025
Nikos Kazantzakis (1883 - 1957) was one of the greatest Greek writers of the last century. In 1957, he lost the Nobel prize to Albert Camus by one vote. One vote!! Ugh!
Most people who hear about "The last temptation of Christ" immediately think of the 1988 Scorsese movie with Willem Dafoe as Jesus - and other equally atrociously miscast actors - a film that was meant to come across as scandalous and provocative, in the typical Hollywood low-brow fashion.
I never saw the movie and probably never will. That is a very good thing if you're going to read the book, because this is a very complex and beautiful work, that Hollywood would never be able to do justice to.
I loved many parts of the book. The language is very poetic, and I found that NK was great at reproducing the spiritual fervor of the time in Palestine, the social acceptance of visions, miracles, prophecies, and overall a very intense and palpable spiritual reality.
In short, all that we have lost today in the West.
Someone will argue "we鈥檝e lost it for good and for bad", but my opinion is that it is only for the bad. Our loss. We have shrunk from a large, human dimension to the dimension of things. Anyway, that's a different topic (see some modern scientist who states that everyone in ancient times suffered from a form of schizofrenia. Fascinating theory, although probably wrong. Sounds more like a way to formalize the mental state of modern westerners as "healthy and better", which is obviously extremely arguable).
Back to the book. Is NK's Jesus a credible, authentic, realistic Jesus ?
Definitely not.
I will summarize here the opinion of Lord Williams, former Archbishop of Canterbury and one of my intellectual heroes.
In this video he says that, in his view, from a classical Christian theology perspective, NK gets some things right about Jesus and some other things not so right.
Lord Williams says: "One of the things that make us human is that we can allow the divine light to flood us and fill us, or as some theologians say, we can grow into the divine image. So I think Kazantzakis is right in saying that it's not a question of just one eccentric individual who lived centuries ago, but it is about the destiny of humanity, it is about how humanity itself grows into that divine image. Where NK.'s view is more at odds with a classical Christian view (and perhaps more indebted to a 19th century religious perspective) is that he tends to merge the divinity / humanity tension with the flesh / spirit tension, which historically and theologically is not correct".
Still Lord Williams about this book: "They said NK tried to portray a Jesus who was more human and relatable than the one in the Gospel. I think for a Christian Jesus must be "like us" enough to understand what he meant, what he was all about, and "different enough" to spring from the trap of a humanity that's turned on itself. However, the paradox in NK's narrative is that Jesus is this extraordinarily unusual, tormented and unique individual. To try and make out his psychology in the novel is very hard work, I'm not at all sure if I understand quite what the enormous gear shifts in the story are all about. In some ways, in trying so hard to make Jesus more "human", he created a Jesus at least as difficult and remote as the Jesus of the classical theology".
And this: "The notion that Jesus is in a state of constant inner flux about his identity and mission ... I'm not so sure. In the gospel, the tension comes from someone who knows who he is and again and again he needs to confront the cost and the consequences of that. But that's very different from the unceasing struggle of NK's Jesus to find a place to stand."
I very much agree with these comments.
In this book, Jesus is not just someone who has a doubt here and there, and therefore is more "relatable", as many have said. He is a man in constant, unceasing spiritual pain, scared of his own shadow and insecure about pretty much everything. He lives a life of torment, and even during his short public career, he is constantly shocked in front of the miracles he can make, always reluctant with regards to his mission.
The communion of Jesus with God is portrayed as a curse (almost a mental illness) rather than a loving relationship. Rather than Jesus being highly educated in the Scriptures as he must have been, and a confident leader, God seems to be using this poor, sickly and bizarre fool as a mere instrument for his plans.
So, Jesus as a person comes across as a mentally unstable man who's gifted with deep sensitivity and extraordinary intuition, but has no confidence at all about what he is doing and no real idea where he is going.
Despite what the Hollywood movie tried to imply, the real "last temptation" of Christ in this narrative is not sex, but domesticity. While on the cross, Jesus dreams of being old, married and with kids and grandkids, as his final temptation.
Another issue I have with this work is that Mary is presented as a very embittered woman, a mother with a heart closed on itself, constantly thinking about her own misfortunes rather than the good of Joseph and Jesus. Such a huge difference between this Mary and the one shown in Mel Gibson's "The Passion", who unflinchingly supports her son until the very last moments of his life.
Also, while Jesus of the gospels simply warned the rich about the fact that it will be difficult for them to enter the kingdom of God, NK's Jesus keeps referring to them as enemies, as people without any hope.
As for the movie, Scorsese wanted to bring this peculiar Christ to his audience in his modern guise, as an unsettling, tortured Jesus, unsure whether his inner voices are divine or demonic, and torn between his love of the flesh and his need for the spirit. Like he demonstrated with his latest movie "Silence" as well, Scorsese seems to be drawn towards extremely contrived versions of Christianity, that seem to lack spontaneity and heart. And, of course, for him there needs to be sex and violence, which doesn鈥檛 elevate his work, but rather, unfortunately, it often lowers it to mud.
In any case, if you are accustomed to Jesus as he is portrayed in the gospels, Kazantzakis' Jesus will be shocking. He is a troubled young man, attacked by pains that mimic bird's claws, nagged by his mother, and disappointed in his father.
But most striking is how passive and inept he is and how constantly unsure he is of his divine calling. And without Judas he would be lost (?!). Yes, one of the many inventions of NK is the role of Judas in the story of Jesus. Judas is the strongest apostle, the only one who is able to give strength and courage to Jesus, and in many instances he turns out to be the one who actually leads Jesus. Quite a weird, interesting take.
Don't get me wrong - this is undoubtedly a powerful, poetic, wonderful novel.
There are many scenes that draw you in with their sheer power and intensity, and I think anyone can enjoy this work, no matter where their heart is in terms of spiritual matters.
But the Jesus portrayed here has probably more to do with NK's personality than with Jesus Christ.
p.s. NK did not believe in any traditional God, nor did he believe in a spiritual afterlife. As a catholic reader, I think I could feel that this book was written by someone who was not religious. This transpires especially from NK's incredible effort to build this monument of a novel to the "historic man" Jesus of Nazareth, and to squeeze all the layers of meaning of the Gospel into the life of an individual using the tools of historical research. This effort does not make sense, and it shouldn't make a lot of sense to a catholic. Like Joseph Ratzinger said, "Jesus was entirely man, but he was also one thing with God. Starting with the 1950's, in many writings the hiatus between the "historic Jesus" and the "Jesus Christ of Catholicism" became wider and wider. But what meaning can Faith have, if the "real" Jesus was in fact so different from how he is described in the gospels? In trying to study and analyze in the most subtle ways the "historic Jesus", scholars ended up in a foggy mist, losing sight of Jesus Christ as he is proclaimed by the Church."
In other words, the evangelists described Jesus and the facts that took place in his life, but they also went beyond the historicity of those facts, therefore allowing Jesus to live not only in our physical dimension, and to have an eternal presence and eternal life, not only a "human" life. Christian faith is based upon an intimate relationship with God and with Jesus. If you limit Jesus only to the historic perspective, which is quite vague because we don't have a lot of available data, you risk undermining this relationship and having the faithful reach for something that is very elusive. The reality of Jesus Christ, his presence in the Church today, goes beyond and is much broader than the life of the "historic" Jesus.
Most people who hear about "The last temptation of Christ" immediately think of the 1988 Scorsese movie with Willem Dafoe as Jesus - and other equally atrociously miscast actors - a film that was meant to come across as scandalous and provocative, in the typical Hollywood low-brow fashion.
I never saw the movie and probably never will. That is a very good thing if you're going to read the book, because this is a very complex and beautiful work, that Hollywood would never be able to do justice to.
I loved many parts of the book. The language is very poetic, and I found that NK was great at reproducing the spiritual fervor of the time in Palestine, the social acceptance of visions, miracles, prophecies, and overall a very intense and palpable spiritual reality.
In short, all that we have lost today in the West.
Someone will argue "we鈥檝e lost it for good and for bad", but my opinion is that it is only for the bad. Our loss. We have shrunk from a large, human dimension to the dimension of things. Anyway, that's a different topic (see some modern scientist who states that everyone in ancient times suffered from a form of schizofrenia. Fascinating theory, although probably wrong. Sounds more like a way to formalize the mental state of modern westerners as "healthy and better", which is obviously extremely arguable).
Back to the book. Is NK's Jesus a credible, authentic, realistic Jesus ?
Definitely not.
I will summarize here the opinion of Lord Williams, former Archbishop of Canterbury and one of my intellectual heroes.
In this video he says that, in his view, from a classical Christian theology perspective, NK gets some things right about Jesus and some other things not so right.
Lord Williams says: "One of the things that make us human is that we can allow the divine light to flood us and fill us, or as some theologians say, we can grow into the divine image. So I think Kazantzakis is right in saying that it's not a question of just one eccentric individual who lived centuries ago, but it is about the destiny of humanity, it is about how humanity itself grows into that divine image. Where NK.'s view is more at odds with a classical Christian view (and perhaps more indebted to a 19th century religious perspective) is that he tends to merge the divinity / humanity tension with the flesh / spirit tension, which historically and theologically is not correct".
Still Lord Williams about this book: "They said NK tried to portray a Jesus who was more human and relatable than the one in the Gospel. I think for a Christian Jesus must be "like us" enough to understand what he meant, what he was all about, and "different enough" to spring from the trap of a humanity that's turned on itself. However, the paradox in NK's narrative is that Jesus is this extraordinarily unusual, tormented and unique individual. To try and make out his psychology in the novel is very hard work, I'm not at all sure if I understand quite what the enormous gear shifts in the story are all about. In some ways, in trying so hard to make Jesus more "human", he created a Jesus at least as difficult and remote as the Jesus of the classical theology".
And this: "The notion that Jesus is in a state of constant inner flux about his identity and mission ... I'm not so sure. In the gospel, the tension comes from someone who knows who he is and again and again he needs to confront the cost and the consequences of that. But that's very different from the unceasing struggle of NK's Jesus to find a place to stand."
I very much agree with these comments.
In this book, Jesus is not just someone who has a doubt here and there, and therefore is more "relatable", as many have said. He is a man in constant, unceasing spiritual pain, scared of his own shadow and insecure about pretty much everything. He lives a life of torment, and even during his short public career, he is constantly shocked in front of the miracles he can make, always reluctant with regards to his mission.
The communion of Jesus with God is portrayed as a curse (almost a mental illness) rather than a loving relationship. Rather than Jesus being highly educated in the Scriptures as he must have been, and a confident leader, God seems to be using this poor, sickly and bizarre fool as a mere instrument for his plans.
So, Jesus as a person comes across as a mentally unstable man who's gifted with deep sensitivity and extraordinary intuition, but has no confidence at all about what he is doing and no real idea where he is going.
Despite what the Hollywood movie tried to imply, the real "last temptation" of Christ in this narrative is not sex, but domesticity. While on the cross, Jesus dreams of being old, married and with kids and grandkids, as his final temptation.
Another issue I have with this work is that Mary is presented as a very embittered woman, a mother with a heart closed on itself, constantly thinking about her own misfortunes rather than the good of Joseph and Jesus. Such a huge difference between this Mary and the one shown in Mel Gibson's "The Passion", who unflinchingly supports her son until the very last moments of his life.
Also, while Jesus of the gospels simply warned the rich about the fact that it will be difficult for them to enter the kingdom of God, NK's Jesus keeps referring to them as enemies, as people without any hope.
As for the movie, Scorsese wanted to bring this peculiar Christ to his audience in his modern guise, as an unsettling, tortured Jesus, unsure whether his inner voices are divine or demonic, and torn between his love of the flesh and his need for the spirit. Like he demonstrated with his latest movie "Silence" as well, Scorsese seems to be drawn towards extremely contrived versions of Christianity, that seem to lack spontaneity and heart. And, of course, for him there needs to be sex and violence, which doesn鈥檛 elevate his work, but rather, unfortunately, it often lowers it to mud.
In any case, if you are accustomed to Jesus as he is portrayed in the gospels, Kazantzakis' Jesus will be shocking. He is a troubled young man, attacked by pains that mimic bird's claws, nagged by his mother, and disappointed in his father.
But most striking is how passive and inept he is and how constantly unsure he is of his divine calling. And without Judas he would be lost (?!). Yes, one of the many inventions of NK is the role of Judas in the story of Jesus. Judas is the strongest apostle, the only one who is able to give strength and courage to Jesus, and in many instances he turns out to be the one who actually leads Jesus. Quite a weird, interesting take.
Don't get me wrong - this is undoubtedly a powerful, poetic, wonderful novel.
There are many scenes that draw you in with their sheer power and intensity, and I think anyone can enjoy this work, no matter where their heart is in terms of spiritual matters.
But the Jesus portrayed here has probably more to do with NK's personality than with Jesus Christ.
p.s. NK did not believe in any traditional God, nor did he believe in a spiritual afterlife. As a catholic reader, I think I could feel that this book was written by someone who was not religious. This transpires especially from NK's incredible effort to build this monument of a novel to the "historic man" Jesus of Nazareth, and to squeeze all the layers of meaning of the Gospel into the life of an individual using the tools of historical research. This effort does not make sense, and it shouldn't make a lot of sense to a catholic. Like Joseph Ratzinger said, "Jesus was entirely man, but he was also one thing with God. Starting with the 1950's, in many writings the hiatus between the "historic Jesus" and the "Jesus Christ of Catholicism" became wider and wider. But what meaning can Faith have, if the "real" Jesus was in fact so different from how he is described in the gospels? In trying to study and analyze in the most subtle ways the "historic Jesus", scholars ended up in a foggy mist, losing sight of Jesus Christ as he is proclaimed by the Church."
In other words, the evangelists described Jesus and the facts that took place in his life, but they also went beyond the historicity of those facts, therefore allowing Jesus to live not only in our physical dimension, and to have an eternal presence and eternal life, not only a "human" life. Christian faith is based upon an intimate relationship with God and with Jesus. If you limit Jesus only to the historic perspective, which is quite vague because we don't have a lot of available data, you risk undermining this relationship and having the faithful reach for something that is very elusive. The reality of Jesus Christ, his presence in the Church today, goes beyond and is much broader than the life of the "historic" Jesus.
October 6, 2019
郾. 丿丕爻鬲丕賳
丌卮賳丕蹖蹖鈥屫藏й屰� 丕夭 卮禺氐蹖鬲鈥屬囏й� 卮賳丕禺鬲賴 卮丿賴 賴賲蹖卮賴 亘乇丕蹖 賲賳 噩匕丕亘蹖鬲 丿丕卮鬲賴 賵 讴丕夭丕賳鬲夭丕讴蹖爻 賴賲 鬲賵蹖 丕蹖賳 乇賲丕賳 賴賲蹖賳 讴丕乇賵 讴乇丿賴 賵 乇賵丕蹖鬲 噩丿蹖丿蹖 丕夭 丿丕爻鬲丕賳 丌卮賳丕蹖 賲爻蹖丨 丕乇丕卅賴 丿丕丿賴. 賲毓賲賵賱丕賸 賲蹖鈥屭� 讴賴 賲爻蹖丨 丕蹖賳 丿丕爻鬲丕賳 丕賳爻丕賳蹖鈥屫辟� 賵 鬲乇丿蹖丿賴丕 賵 鬲乇爻鈥屬囏� 賵 賲禺氐賵氐丕賸 芦賵爻賵爻賴禄賴丕蹖 蹖讴 丕賳爻丕賳 乇賵 丿丕乇賴. 丕賲丕 丌卮賳丕蹖蹖鈥屫藏й屰� 讴丕夭丕賳鬲夭丕讴蹖爻 賮賯胤 鬲賵蹖 丕賱賵賴蹖鬲鈥屫藏й屰� 丕夭 賲爻蹖丨 禺賱丕氐賴 賳賲蹖鈥屫促�. 卮禺氐蹖鬲鈥屬囏й� 丕賳噩蹖賱貙 丕夭 蹖賴賵丿丕 賵 賲乇蹖賲 賲噩丿賱蹖賴 賵 亘丕乇丕亘丕爻 诏乇賮鬲賴貙 鬲丕 卮禺氐蹖鬲鈥屬囏й� 賮乇毓蹖鈥屫臂� 賲孬賱 丕賱蹖毓丕夭乇 賵 卮賲毓賵賳 賯蹖乇賵丕賳蹖 賴賲 乇賳诏 賵 亘賵蹖 噩丿蹖丿蹖 倬蹖丿丕 讴乇丿賳 賵 賲丕噩乇丕賴丕蹖 噩匕丕亘蹖 丿丕乇賳.
鄄. 賳賯丿
賳賯胤賴 囟毓賮 亘夭乇诏 讴鬲丕亘貙 毓丿賲 丕賳爻噩丕賲 賲囟賲賵賳賴. 丕诏乇 噩匕丕亘蹖鬲 丌卮賳丕蹖蹖鈥屫藏й屰� 丕夭 卮禺氐蹖鬲鈥屬囏й� 丕賳噩蹖賱 乇賵 讴賳丕乇 亘匕丕乇蹖賲貙 丿賯蹖賯 賲卮禺氐 賳蹖爻鬲 讴賴 讴丕夭丕賳鬲夭丕讴蹖爻 鬲賴卮 賲蹖鈥屫堌ж� 趩賴 賳鬲蹖噩賴鈥屫й� 丕夭 丕蹖賳 丿丕爻鬲丕賳 亘诏蹖乇賴 賵 趩蹖 亘诏賴. 丨乇賮 賵 倬蹖丕賲 丿丕爻鬲丕賳 賲卮鬲鬲賴 賵 诏丕賴蹖 丨鬲蹖 亘蹖賳 丿賵 賲囟賲賵賳 賲鬲囟丕丿 乇賮鬲 賵 亘乇诏卮鬲 賲蹖鈥屭┵嗁� 賵 丕賳诏丕乇 賳賲蹖鈥屫堎嗁� 鬲氐賲蹖賲 亘诏蹖乇賴 讴丿賵賲 乇賵 賲蹖鈥屫堌ж� 亘倬匕蹖乇賴.
賲孬丕賱 丕氐賱蹖 丕蹖賳 毓丿賲 丕賳爻噩丕賲貙 趩乇禺卮 毓賯蹖丿賴贁 毓蹖爻丕爻鬲. 毓蹖爻丕蹖 讴丕夭丕賳鬲夭丕讴蹖爻 鬲丕 賯亘賱 丕夭 趩賱賴 賳卮蹖賳蹖 丿乇 亘蹖丕亘賵賳貙 蹖讴 倬蹖丕賲 乇賵 鬲亘賱蹖睾 賲蹖鈥屭┵嗁� 賵 亘毓丿 丕夭 亘乇诏卮鬲賳 丕夭 趩賱賴 賳卮蹖賳蹖 丿乇 亘蹖丕亘賵賳 亘賴 賳馗乇 鬲睾蹖蹖乇 毓賯蹖丿賴 丿丕丿賴 賵 倬蹖丕賲 噩丿蹖丿蹖 乇賵 鬲亘賱蹖睾 賲蹖鈥屭┵嗁�. 鬲丕 賯亘賱 丕夭 趩賱賴 賳卮蹖賳蹖貙 倬蹖丕賲 毓蹖爻蹖 毓卮賯賴貙 毓卮賯 亘蹖 賯蹖丿 賵 卮乇胤貙 亘蹖賳 蹖賴賵丿蹖 賵 乇賵賲蹖貙 亘蹖賳 賮賯蹖乇 賵 睾賳蹖貙 亘蹖賳 馗丕賱賲 賵 賲馗賱賵賲. 蹖賴賵丿丕蹖 丕爻禺乇蹖賵胤蹖 丕蹖賳 乇賵 賯亘賵賱 賳丿丕乇賴 賵 賲蹖鈥屭� 丕賵賱 亘丕蹖丿 噩賴丕賳 賳馗丕賲 噩丿蹖丿蹖 亘诏蹖乇賴 賵 乇賵賲蹖鈥屬囏� 乇賵 亘蹖乇賵賳 讴賳蹖賲 賵 丨賯 賮賯乇丕 乇賵 丕夭 丕睾賳蹖丕 亘诏蹖乇蹖賲貙 亘毓丿 亘賴 賮讴乇 毓卮賯 亘丕卮蹖賲 賵 鬲丕 夭蹖乇亘賳丕 讴賴 賲丕丿賴 丕爻鬲 丕氐賱丕丨 賳卮賴貙 乇賵亘賳丕 讴賴 乇賵丨賴 賳賲蹖鈥屫堎嗁� 丕氐賱丕丨 亘卮賴.
亘毓丿 丕夭 趩賱賴 賳卮蹖賳蹖 毓蹖爻蹖 亘丿賵賳 賲賯丿賲丕鬲 讴丕賮蹖貙 亘賴 賴賲蹖賳 毓賯蹖丿賴 賲蹖鈥屫必迟囏� 賱丨賳 賲賵毓馗賴鈥屬囏ж� 禺卮賲诏蹖賳 賵 禺賵賮賳丕讴 賲蹖鈥屫促囏� 賵 丿蹖诏賴 毓卮賯 乇賵 鬲亘賱蹖睾 賳賲蹖鈥屭┵嗁� 賵 亘賴 噩丕卮 倬丕蹖丕賳 賯乇蹖亘 丕賱賵賯賵毓 噩賴丕賳 賵 爻賵禺鬲賳 卮賴乇賴丕 賵 賳丕亘賵丿 卮丿賳 賳馗丕賲鈥屬囏й� 鬲孬亘蹖鬲鈥屰屫з佖� 乇賵 鬲亘賱蹖睾 賲蹖鈥屭┵嗁�. 蹖賴賵丿丕 丕夭 丕蹖賳 趩乇禺卮 禺賵卮丨丕賱 賲蹖鈥屫促� 賵 亘乇丕蹖 丕賵賱蹖賳 亘丕乇 丿爻鬲 毓蹖爻蹖 乇賵 賲蹖鈥屫ㄙ堌迟�.
禺亘 丕蹖賳 丕诏賴 賲囟賲賵賳 丿丕爻鬲丕賳 亘賵丿貙 禺賵亘 亘賵丿. 賴乇 趩賳丿 賲賳 鬲乇噩蹖丨 賲蹖鈥屫ж� 乇賵賳丿 鬲睾蹖蹖乇 毓蹖爻蹖 亘乇毓讴爻 丕鬲賮丕賯 亘蹖賮鬲賴貙 蹖丕 丨丿丕賯賱 丿賱丕蹖賱 讴丕賮蹖 亘乇丕蹖 丕蹖賳 趩乇禺卮 丕乇丕卅賴 亘卮賴 讴賴 賲賳 禺賵丕賳賳丿賴 賴賲 賲鬲賯丕毓丿 亘卮賲 賵 亘丕 毓蹖爻蹖 賴賲丿賱 亘丕卮賲貙 丕賲丕 丕蹖賳 賲卮讴賱 亘夭乇诏 賳蹖爻鬲.
賲卮讴賱 亘夭乇诏 丕蹖賳賴 讴賴 讴丕夭丕賳鬲夭丕讴蹖爻 丕賳诏丕乇 禺賵丿卮 丕夭 丕蹖賳 趩乇禺卮 禺蹖賱蹖 乇丕囟蹖 賳蹖爻鬲貙 蹖丕 賮乇丕賲賵卮 賲蹖鈥屭┵嗁� 讴賴 趩賳蹖賳 趩乇禺卮蹖 丿乇 毓蹖爻蹖 乇禺 丿丕丿賴貙 賵 賲丿丕賲 倬蹖丕賲 毓蹖爻蹖 乇賵 亘蹖 賲賯丿賲賴 鬲睾蹖蹖乇 賲蹖鈥屫囏� 蹖讴 賮氐賱 丿乇 賲蹖賵賳貙 蹖讴 亘丕锟斤拷 毓蹖爻蹖 毓卮賯 亘蹖 賯蹖丿 賵 卮乇胤 乇賵 鬲亘賱蹖睾 賲蹖鈥屭┵嗁� 賵 蹖賴賵丿丕 亘丕賴丕卮 賲禺丕賱賮鬲 賲蹖鈥屭┵嗁� 賵 蹖讴 亘丕乇 丕夭 賳丕亘賵丿蹖 噩賴丕賳 禺亘乇 賲蹖鈥屫� 賵 蹖賴賵丿丕 丕夭卮 乇丕囟蹖賴.
趩賳丿 賲賵乇丿 丿蹖诏賴 丿乇 丿丕爻鬲丕賳 趩賳蹖賳 丕鬲賮丕賯蹖 賲蹖鈥屫з佖� 賵 賲賳 禺賵丕賳賳丿賴 爻乇诏乇丿丕賳 鬲賵蹖 丕蹖賳 丌卮賮鬲诏蹖鈥屬囏ж� 賳賲蹖鈥屫堎嗁� 蹖賴 賲囟賲賵賳 孬丕亘鬲 倬蹖丿丕 讴賳賲 鬲丕 丨爻賲 亘賴 丿丕爻鬲丕賳 丕噩丕夭賴贁 乇卮丿 倬蹖丿丕 讴賳賴.
鄢- 丕賯鬲亘丕爻
丕賯鬲亘丕爻 爻蹖賳賲丕蹖蹖 賲丕乇鬲蹖賳 丕爻讴賵乇爻蹖夭蹖 丕夭 丕蹖賳 丿丕爻鬲丕賳 賲毓乇賵賮賴. 丕賲丕 睾蹖乇 丕夭 丕賵賳貙 賳丕丿乇 胤丕賱亘 夭丕丿賴 蹖賴 亘禺卮 丕夭 賮蹖賱賲 囟毓蹖賮 芦亘卮丕乇鬲 賲賳噩蹖禄 禺賵丿卮 乇賵 丕夭 丕蹖賳 乇賲丕賳 丕賯鬲亘丕爻 讴乇丿賴. 鬲賵蹖 丕蹖賳 乇賲丕賳 讴丕夭丕賳鬲夭丕讴蹖爻 囟賲賳 丌卮賳丕蹖蹖鈥屫藏й屰屸€屬囏й� 賲鬲毓丿丿卮貙 鬲氐賵蹖乇 噩丿蹖丿蹖 丕夭 亘丕乇丕亘丕爻 (乇丕賴夭賳蹖 讴賴 倬蹖賱丕胤爻 賲乇丿賲 乇賵 賲禺蹖乇 讴乇丿 亘蹖賳 丕賵賳 賵 賲爻蹖丨 蹖讴蹖 乇賵 丕賳鬲禺丕亘 讴賳賳) 丕乇丕卅賴 賲蹖鈥屫�: 亘丕乇丕亘丕爻 讴丕夭丕賳鬲夭丕讴蹖爻 蹖賴 乇丕賴夭賳 亘蹖 爻乇 賵 倬丕 賳蹖爻鬲 賵 毓囟賵 诏乇賵賴 蹖賴賵丿蹖鈥屬囏й� 芦睾蹖賵乇禄賴 讴賴 亘賴 乇賵丕蹖鬲 蹖賵爻賮賵爻貙 賲賵乇禺 蹖賴賵丿蹖貙 丨賵丕賱蹖 夭賲丕賳 賲爻蹖丨 毓賱蹖賴 乇賵賲蹖鈥屬囏� 卮賵乇卮 讴乇丿賳. 賵 亘丕乇丕亘丕爻賴 讴賴 丕蹖賱毓丕夭乇 乇賵 亘毓丿 丕夭 夭賳丿賴 卮丿賳 丿乇 氐丨賳賴鈥屫й� 亘蹖 賳馗蹖乇貙 丿賵亘丕乇賴 賲蹖 讴卮賴. 丕蹖賳 鬲氐賵蹖乇 丕夭 亘丕乇丕亘丕爻 丿乇 丕賳噩蹖賱鈥屬囏� 賳蹖賵賲丿賴貙 賵 丨丕氐賱 鬲禺蹖賱 讴丕夭丕賳鬲夭丕讴蹖爻賴貙 丕賲丕 賳丕丿乇 胤丕賱亘 夭丕丿賴 丕蹖賳 乇賵 亘賴 毓蹖賳賴 丕夭 丕蹖賳 乇賲丕賳 诏乇賮鬲賴 賵 鬲賵蹖 賮蹖賱賲 禺賵丿卮 丌賵乇丿賴貙 亘丿賵賳 丕蹖賳 讴賴 丕蹖賳 乇賲丕賳 乇賵 丿乇 丕賳鬲賴丕蹖 賮蹖賱賲 亘賴 毓賳賵丕賳 賲賳亘毓 匕讴乇 讴賳賴貙 丨丿丕賯賱 賲賳 蹖丕丿賲 賳賲蹖丕丿.
丌卮賳丕蹖蹖鈥屫藏й屰� 丕夭 卮禺氐蹖鬲鈥屬囏й� 卮賳丕禺鬲賴 卮丿賴 賴賲蹖卮賴 亘乇丕蹖 賲賳 噩匕丕亘蹖鬲 丿丕卮鬲賴 賵 讴丕夭丕賳鬲夭丕讴蹖爻 賴賲 鬲賵蹖 丕蹖賳 乇賲丕賳 賴賲蹖賳 讴丕乇賵 讴乇丿賴 賵 乇賵丕蹖鬲 噩丿蹖丿蹖 丕夭 丿丕爻鬲丕賳 丌卮賳丕蹖 賲爻蹖丨 丕乇丕卅賴 丿丕丿賴. 賲毓賲賵賱丕賸 賲蹖鈥屭� 讴賴 賲爻蹖丨 丕蹖賳 丿丕爻鬲丕賳 丕賳爻丕賳蹖鈥屫辟� 賵 鬲乇丿蹖丿賴丕 賵 鬲乇爻鈥屬囏� 賵 賲禺氐賵氐丕賸 芦賵爻賵爻賴禄賴丕蹖 蹖讴 丕賳爻丕賳 乇賵 丿丕乇賴. 丕賲丕 丌卮賳丕蹖蹖鈥屫藏й屰� 讴丕夭丕賳鬲夭丕讴蹖爻 賮賯胤 鬲賵蹖 丕賱賵賴蹖鬲鈥屫藏й屰� 丕夭 賲爻蹖丨 禺賱丕氐賴 賳賲蹖鈥屫促�. 卮禺氐蹖鬲鈥屬囏й� 丕賳噩蹖賱貙 丕夭 蹖賴賵丿丕 賵 賲乇蹖賲 賲噩丿賱蹖賴 賵 亘丕乇丕亘丕爻 诏乇賮鬲賴貙 鬲丕 卮禺氐蹖鬲鈥屬囏й� 賮乇毓蹖鈥屫臂� 賲孬賱 丕賱蹖毓丕夭乇 賵 卮賲毓賵賳 賯蹖乇賵丕賳蹖 賴賲 乇賳诏 賵 亘賵蹖 噩丿蹖丿蹖 倬蹖丿丕 讴乇丿賳 賵 賲丕噩乇丕賴丕蹖 噩匕丕亘蹖 丿丕乇賳.
鄄. 賳賯丿
賳賯胤賴 囟毓賮 亘夭乇诏 讴鬲丕亘貙 毓丿賲 丕賳爻噩丕賲 賲囟賲賵賳賴. 丕诏乇 噩匕丕亘蹖鬲 丌卮賳丕蹖蹖鈥屫藏й屰� 丕夭 卮禺氐蹖鬲鈥屬囏й� 丕賳噩蹖賱 乇賵 讴賳丕乇 亘匕丕乇蹖賲貙 丿賯蹖賯 賲卮禺氐 賳蹖爻鬲 讴賴 讴丕夭丕賳鬲夭丕讴蹖爻 鬲賴卮 賲蹖鈥屫堌ж� 趩賴 賳鬲蹖噩賴鈥屫й� 丕夭 丕蹖賳 丿丕爻鬲丕賳 亘诏蹖乇賴 賵 趩蹖 亘诏賴. 丨乇賮 賵 倬蹖丕賲 丿丕爻鬲丕賳 賲卮鬲鬲賴 賵 诏丕賴蹖 丨鬲蹖 亘蹖賳 丿賵 賲囟賲賵賳 賲鬲囟丕丿 乇賮鬲 賵 亘乇诏卮鬲 賲蹖鈥屭┵嗁� 賵 丕賳诏丕乇 賳賲蹖鈥屫堎嗁� 鬲氐賲蹖賲 亘诏蹖乇賴 讴丿賵賲 乇賵 賲蹖鈥屫堌ж� 亘倬匕蹖乇賴.
賲孬丕賱 丕氐賱蹖 丕蹖賳 毓丿賲 丕賳爻噩丕賲貙 趩乇禺卮 毓賯蹖丿賴贁 毓蹖爻丕爻鬲. 毓蹖爻丕蹖 讴丕夭丕賳鬲夭丕讴蹖爻 鬲丕 賯亘賱 丕夭 趩賱賴 賳卮蹖賳蹖 丿乇 亘蹖丕亘賵賳貙 蹖讴 倬蹖丕賲 乇賵 鬲亘賱蹖睾 賲蹖鈥屭┵嗁� 賵 亘毓丿 丕夭 亘乇诏卮鬲賳 丕夭 趩賱賴 賳卮蹖賳蹖 丿乇 亘蹖丕亘賵賳 亘賴 賳馗乇 鬲睾蹖蹖乇 毓賯蹖丿賴 丿丕丿賴 賵 倬蹖丕賲 噩丿蹖丿蹖 乇賵 鬲亘賱蹖睾 賲蹖鈥屭┵嗁�. 鬲丕 賯亘賱 丕夭 趩賱賴 賳卮蹖賳蹖貙 倬蹖丕賲 毓蹖爻蹖 毓卮賯賴貙 毓卮賯 亘蹖 賯蹖丿 賵 卮乇胤貙 亘蹖賳 蹖賴賵丿蹖 賵 乇賵賲蹖貙 亘蹖賳 賮賯蹖乇 賵 睾賳蹖貙 亘蹖賳 馗丕賱賲 賵 賲馗賱賵賲. 蹖賴賵丿丕蹖 丕爻禺乇蹖賵胤蹖 丕蹖賳 乇賵 賯亘賵賱 賳丿丕乇賴 賵 賲蹖鈥屭� 丕賵賱 亘丕蹖丿 噩賴丕賳 賳馗丕賲 噩丿蹖丿蹖 亘诏蹖乇賴 賵 乇賵賲蹖鈥屬囏� 乇賵 亘蹖乇賵賳 讴賳蹖賲 賵 丨賯 賮賯乇丕 乇賵 丕夭 丕睾賳蹖丕 亘诏蹖乇蹖賲貙 亘毓丿 亘賴 賮讴乇 毓卮賯 亘丕卮蹖賲 賵 鬲丕 夭蹖乇亘賳丕 讴賴 賲丕丿賴 丕爻鬲 丕氐賱丕丨 賳卮賴貙 乇賵亘賳丕 讴賴 乇賵丨賴 賳賲蹖鈥屫堎嗁� 丕氐賱丕丨 亘卮賴.
亘毓丿 丕夭 趩賱賴 賳卮蹖賳蹖 毓蹖爻蹖 亘丿賵賳 賲賯丿賲丕鬲 讴丕賮蹖貙 亘賴 賴賲蹖賳 毓賯蹖丿賴 賲蹖鈥屫必迟囏� 賱丨賳 賲賵毓馗賴鈥屬囏ж� 禺卮賲诏蹖賳 賵 禺賵賮賳丕讴 賲蹖鈥屫促囏� 賵 丿蹖诏賴 毓卮賯 乇賵 鬲亘賱蹖睾 賳賲蹖鈥屭┵嗁� 賵 亘賴 噩丕卮 倬丕蹖丕賳 賯乇蹖亘 丕賱賵賯賵毓 噩賴丕賳 賵 爻賵禺鬲賳 卮賴乇賴丕 賵 賳丕亘賵丿 卮丿賳 賳馗丕賲鈥屬囏й� 鬲孬亘蹖鬲鈥屰屫з佖� 乇賵 鬲亘賱蹖睾 賲蹖鈥屭┵嗁�. 蹖賴賵丿丕 丕夭 丕蹖賳 趩乇禺卮 禺賵卮丨丕賱 賲蹖鈥屫促� 賵 亘乇丕蹖 丕賵賱蹖賳 亘丕乇 丿爻鬲 毓蹖爻蹖 乇賵 賲蹖鈥屫ㄙ堌迟�.
禺亘 丕蹖賳 丕诏賴 賲囟賲賵賳 丿丕爻鬲丕賳 亘賵丿貙 禺賵亘 亘賵丿. 賴乇 趩賳丿 賲賳 鬲乇噩蹖丨 賲蹖鈥屫ж� 乇賵賳丿 鬲睾蹖蹖乇 毓蹖爻蹖 亘乇毓讴爻 丕鬲賮丕賯 亘蹖賮鬲賴貙 蹖丕 丨丿丕賯賱 丿賱丕蹖賱 讴丕賮蹖 亘乇丕蹖 丕蹖賳 趩乇禺卮 丕乇丕卅賴 亘卮賴 讴賴 賲賳 禺賵丕賳賳丿賴 賴賲 賲鬲賯丕毓丿 亘卮賲 賵 亘丕 毓蹖爻蹖 賴賲丿賱 亘丕卮賲貙 丕賲丕 丕蹖賳 賲卮讴賱 亘夭乇诏 賳蹖爻鬲.
賲卮讴賱 亘夭乇诏 丕蹖賳賴 讴賴 讴丕夭丕賳鬲夭丕讴蹖爻 丕賳诏丕乇 禺賵丿卮 丕夭 丕蹖賳 趩乇禺卮 禺蹖賱蹖 乇丕囟蹖 賳蹖爻鬲貙 蹖丕 賮乇丕賲賵卮 賲蹖鈥屭┵嗁� 讴賴 趩賳蹖賳 趩乇禺卮蹖 丿乇 毓蹖爻蹖 乇禺 丿丕丿賴貙 賵 賲丿丕賲 倬蹖丕賲 毓蹖爻蹖 乇賵 亘蹖 賲賯丿賲賴 鬲睾蹖蹖乇 賲蹖鈥屫囏� 蹖讴 賮氐賱 丿乇 賲蹖賵賳貙 蹖讴 亘丕锟斤拷 毓蹖爻蹖 毓卮賯 亘蹖 賯蹖丿 賵 卮乇胤 乇賵 鬲亘賱蹖睾 賲蹖鈥屭┵嗁� 賵 蹖賴賵丿丕 亘丕賴丕卮 賲禺丕賱賮鬲 賲蹖鈥屭┵嗁� 賵 蹖讴 亘丕乇 丕夭 賳丕亘賵丿蹖 噩賴丕賳 禺亘乇 賲蹖鈥屫� 賵 蹖賴賵丿丕 丕夭卮 乇丕囟蹖賴.
趩賳丿 賲賵乇丿 丿蹖诏賴 丿乇 丿丕爻鬲丕賳 趩賳蹖賳 丕鬲賮丕賯蹖 賲蹖鈥屫з佖� 賵 賲賳 禺賵丕賳賳丿賴 爻乇诏乇丿丕賳 鬲賵蹖 丕蹖賳 丌卮賮鬲诏蹖鈥屬囏ж� 賳賲蹖鈥屫堎嗁� 蹖賴 賲囟賲賵賳 孬丕亘鬲 倬蹖丿丕 讴賳賲 鬲丕 丨爻賲 亘賴 丿丕爻鬲丕賳 丕噩丕夭賴贁 乇卮丿 倬蹖丿丕 讴賳賴.
鄢- 丕賯鬲亘丕爻
丕賯鬲亘丕爻 爻蹖賳賲丕蹖蹖 賲丕乇鬲蹖賳 丕爻讴賵乇爻蹖夭蹖 丕夭 丕蹖賳 丿丕爻鬲丕賳 賲毓乇賵賮賴. 丕賲丕 睾蹖乇 丕夭 丕賵賳貙 賳丕丿乇 胤丕賱亘 夭丕丿賴 蹖賴 亘禺卮 丕夭 賮蹖賱賲 囟毓蹖賮 芦亘卮丕乇鬲 賲賳噩蹖禄 禺賵丿卮 乇賵 丕夭 丕蹖賳 乇賲丕賳 丕賯鬲亘丕爻 讴乇丿賴. 鬲賵蹖 丕蹖賳 乇賲丕賳 讴丕夭丕賳鬲夭丕讴蹖爻 囟賲賳 丌卮賳丕蹖蹖鈥屫藏й屰屸€屬囏й� 賲鬲毓丿丿卮貙 鬲氐賵蹖乇 噩丿蹖丿蹖 丕夭 亘丕乇丕亘丕爻 (乇丕賴夭賳蹖 讴賴 倬蹖賱丕胤爻 賲乇丿賲 乇賵 賲禺蹖乇 讴乇丿 亘蹖賳 丕賵賳 賵 賲爻蹖丨 蹖讴蹖 乇賵 丕賳鬲禺丕亘 讴賳賳) 丕乇丕卅賴 賲蹖鈥屫�: 亘丕乇丕亘丕爻 讴丕夭丕賳鬲夭丕讴蹖爻 蹖賴 乇丕賴夭賳 亘蹖 爻乇 賵 倬丕 賳蹖爻鬲 賵 毓囟賵 诏乇賵賴 蹖賴賵丿蹖鈥屬囏й� 芦睾蹖賵乇禄賴 讴賴 亘賴 乇賵丕蹖鬲 蹖賵爻賮賵爻貙 賲賵乇禺 蹖賴賵丿蹖貙 丨賵丕賱蹖 夭賲丕賳 賲爻蹖丨 毓賱蹖賴 乇賵賲蹖鈥屬囏� 卮賵乇卮 讴乇丿賳. 賵 亘丕乇丕亘丕爻賴 讴賴 丕蹖賱毓丕夭乇 乇賵 亘毓丿 丕夭 夭賳丿賴 卮丿賳 丿乇 氐丨賳賴鈥屫й� 亘蹖 賳馗蹖乇貙 丿賵亘丕乇賴 賲蹖 讴卮賴. 丕蹖賳 鬲氐賵蹖乇 丕夭 亘丕乇丕亘丕爻 丿乇 丕賳噩蹖賱鈥屬囏� 賳蹖賵賲丿賴貙 賵 丨丕氐賱 鬲禺蹖賱 讴丕夭丕賳鬲夭丕讴蹖爻賴貙 丕賲丕 賳丕丿乇 胤丕賱亘 夭丕丿賴 丕蹖賳 乇賵 亘賴 毓蹖賳賴 丕夭 丕蹖賳 乇賲丕賳 诏乇賮鬲賴 賵 鬲賵蹖 賮蹖賱賲 禺賵丿卮 丌賵乇丿賴貙 亘丿賵賳 丕蹖賳 讴賴 丕蹖賳 乇賲丕賳 乇賵 丿乇 丕賳鬲賴丕蹖 賮蹖賱賲 亘賴 毓賳賵丕賳 賲賳亘毓 匕讴乇 讴賳賴貙 丨丿丕賯賱 賲賳 蹖丕丿賲 賳賲蹖丕丿.
September 25, 2016
賮賷 賮賷賱賲 丌噩賵乇丕 agora.. 賵賴賵 賵丕丨丿 賲賳 兀賮賱丕賲賷 丕賱賲賮囟賱丞 賲賳匕 賮鬲乇丞貙 賯丕賱 賵丕丨丿 賲賳 囟賲賳 丕賱兀亘胤丕賱貙 丕賱賲爻賷丨賷賷賳貙 賲賳 兀賵丕卅賱 丕賱賲爻賷丨賷賷賳 丕賱賲鬲丿賷賳賷賳 賮賷 丕賱廿爻賰賳丿乇賷丞貙 賲毓丕鬲亘賸丕 氐丿賷賯賴 丕賱賲賱丨丿 - 兀賵 丕賱賮賷賱爻賵賮 - 賯丕卅賱賸丕: 賲賳 兀賳鬲 賰賷 鬲爻丕卅賱 丕賱乇亘責 賰賷賮 賱賰 兀賳 鬲毓乇賮 賲丕 丕賱氐賵丕亘 賵賲丕 丕賱禺胤兀 賮賷 丨賰賲賴責
賮賷 賴匕賴 丕賱乇賵丕賷丞貙 噩丕亍 賲丕 賷卮丕亘賴 匕賱賰 毓賱賶 賱爻丕賳 賵丕丨丿 賲賳 兀亘胤丕賱賴丕 賰匕賱賰貙 賯丕卅賱賸丕: "丕賱丌賱賴丞 兀丨賰丕賲賴丕 睾丕賲囟丞貙 賵賴賲 丨鬲賶 賱丕 賷亘匕賱賵賳 噩賴丿賸丕 賰丕賮賷賸丕 賱鬲賵囟賷丨賴丕貙 廿賳賴丕 毓賲賷賯丞 丕賱睾賵乇" 兀賵 乇亘賲丕 賯丕賱 賲丕 賷卮丕亘賴 匕賱賰.
賲丕匕丕 賱賵 賲丕匕丕 賱賵 賲丕匕丕 賱賵 賲丕匕丕 賱賵 賲丕匕丕 賱賵貙 賲丕匕丕 賱賵責
賴賱 賷丨賯 賱賳丕 兀賳 賳爻兀賱 賴匕丕 丕賱爻丐丕賱貙 兀亘丿賸丕責 賴賱 賲賳 賳賮毓 賱賳丕 賲賳 賵乇丕卅賴責 賴賱 - 亘賴 - 賯丿 鬲鬲睾賷乇 兀賯丿丕乇賳丕 丨賯賸賸丕責 兀賲 兀賳賴 - 賵賰賲丕 賷賯賵賱 賯丕賳賵賳 賲賳 賯賵丕賳賷賳 賲賵乇賮賷 丕賱爻丕禺乇丞 丕賱鬲賷 賱丕 兀匕賰乇賴丕 丨丕賱賷賸丕 丨乇賮賷賸丕 - 亘兀賳 賰賱 卮賷亍 (鬲丨丿賷丿賸丕 丕賱卮賷亍 丕賱爻賷卅 兀賵 丕賱賲乇賷乇) 賵廿賳 鬲毓丿丿鬲 胤乇賯丕鬲賴貙 賵爻亘賱賴貙 賮廿賳賴 賷丐賵賱 賱賳賮爻 丕賱賲丌賱 賮賷 丕賱兀禺賷乇責
賲丕匕丕 賱賵 賲丕匕丕 賱賵責
賲丕匕丕 賱賵 賱賲 賷氐賱亘 丕賱賲爻賷丨
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賲 賱賲 賷禺賳 賷賴賵匕丕 賲毓賱賲賴
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賲 丕賲鬲賱賰 鬲賱丕賲賷匕 丕賱賲毓賱賲 亘毓囟 丕賱卮噩丕毓丞 賱賷孬賵乇賵丕 囟丿 亘賷賱丕胤爻 賵賯丕卅丿 丕賱賲卅丞 賵廿賲亘乇丕胤賵乇 乇賵賲丕
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賵 賷氐毓賾乇 賷爻賵毓 禺丿賴 賱賱氐毓丕賱賷賰貙 賵丕賱兀賵亘丕卮貙 賵丕賱乇亘責
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賵 賱賲 賷乇鬲囟賷 賷爻賵毓 兀賳 賷賰賵賳 賴賵 丕賱卮丕丞貙 丕賱丨賲賱貙 丕賱匕亘賷丨丞貙 賲賳 兀噩賱 丌賱丕賲賳丕責
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賵 賱賲 賷丨丿孬 賰賱 匕賱賰責
賲丕匕丕 賱賵 賱賲 賷賲鬲 賷爻賵毓責 賲丕匕丕 賱賵 毓丕卮責 賵兀賳噩亘貙 賵鬲夭賵噩貙 賵丨賷賶 丨賷丕丞 胤亘賷毓賷丞 賰睾賷乇賴 賲賳 丕賱兀賳亘賷丕亍貙 賰丕匕亘賷賴賲 賵氐丕丿賯賷賴賲責
賲丕匕丕 賱賵 "兀賳噩亘 賯亘賷賱丞"
賲丕匕丕 賱賵 丕賳氐丕毓 賱廿亘賱賷爻貙 賱睾賵丕賷丞 丕賱卮賷胤丕賳貙 賱毓賯賱賴貙 賱賱丨賯賷賯丞貙 賱賲丕 賷賯賵賱 亘賴 丕賱賲賳胤賯 賵丕賱丨賯 賵丕賱賮胤乇丞 丕賱廿賳爻丕賳賷丞 丕賱賴卮丞責
賲丕匕丕 賱賵責
賲丕匕丕 賱賵 鬲夭賵噩 賲乇賷賲 - 丕賱賲噩丿賱賷丞 - 賵毓丕卮 賲毓賴丕 賵賲丕鬲責
兀賵 鬲夭賵噩 賲乇賷賲 丕賱兀禺乇賶貙 兀賵 兀賷丞 丕賲乇兀丞 鬲乇鬲囟賷 丨賲賱賸丕 賰賷爻賵毓責
賲丕匕丕 賱賵責
賲丕匕丕 爻賷禺鬲賱賮責
乇亘賲丕 賰賱 卮賷亍貙 賵乇亘賲丕 賱丕 卮賷亍.
賱丕 賳賳賮賰 賳爻兀賱 賴匕丕 丕賱爻丐丕賱 - 賳丨賳貙 丕賱亘卮乇 - 賲鬲亘噩丨賷賳貙 賲睾丕囟亘賷賳貙 賲睾鬲丕馗賷賳貙 賵賳賱賯賷賴 賮賷 賵噩賴 丕賱乇亘 賮賷 賰賱 丌賳 鬲禺鬲賱賮 鬲賯丿賷乇丕鬲賳丕 賲毓 鬲賯丿賷乇丕鬲賴貙 賲丿毓賷賳 兀賳賴 賯丿 賰丕賳 賱賳丕 賮乇氐丞貙 兀賳賴貙 賵乇亘賲丕貙 賱賵 兀賳 丕賱乇亘 賱賲 賷鬲噩卮賲 毓賳丕亍 廿賮爻丕丿 禺胤胤賳丕 - 賱乇亘賲丕 賰賳丕 兀賮囟賱責
賲丕匕丕 賱賵責
賲丕匕丕 賰丕賳 爻賷丨丿孬責
賴賱 賰賳丕 - 賰賷爻賵毓 - 賳賴鬲丿賷責 兀賲 賳囟賱 賰鬲賱丕賲賷匕賴 丕賱噩亘賳丕亍責
賲丕匕丕 賱賵
賲丕匕丕 賱賵 兀賳賳丕 鬲禺賱賷賳丕 毓賳 兀丨賱丕賲賳丕 賱賵賴賱丞貙 賵鬲氐賵乇賳丕 廿賲賰丕賳賷丞 賲丕 賷賲賰賳 兀賳 鬲丐賵賱 廿賱賷賴 乇睾亘丕鬲賳丕 - 賱賵 兀賳 丕賱乇亘 爻賲毓 賳丿丕亍賳丕 - 賱賲乇丞貙 賵賳賮匕賴責
賮賷 丨丿賷孬 賱賱賳亘賷 賲丨賲丿 (氐) 毓賳 爻賷丿賳丕 廿亘乇丕賴賷賲貙 賷賯賵賱"賳丨賳 兀賵賱賶 亘丕賱卮賰 賲賳賴"
賵賳賷鬲卮賴 賯丿 賯丕賱 賲乇丞貙 賮賷 賰鬲丕亘 賱丕 兀匕賰乇賴 賰匕賱賰 "毓丕鬲亘 廿賱賴賰貙 賵爻丕卅賱賴貙 賵毓賳賮賴 兀賷囟賸丕"
賲丕匕丕 賱賵 兀賳賳丕 賮毓賱賳丕責 賰廿亘乇丕賴賷賲貙 賵賷爻賵毓貙 賵賳賷鬲卮賴責
賴賷 丕賱睾賵丕賷丞貙 賴賷 丕賱囟毓賮貙 賴賷 丕賱兀賱賲貙 賴賷 賴賷貙 賴賷 賳賯胤丞 禺賱丕賮賳丕 賲毓 丕賱乇亘 - 賮賳丨賳 - 賰賲丕 賯丕賱 爻丕乇丕賲丕噩賵貙 賱丕 賳賮賴賲賴貙 賵賱丕 賴賵 賷賮賴賲賳丕
賵賰賱丕賳丕 賰匕賱賰 賱賲 賷賰賮 - 賷賵賲賸丕 - 毓賳 鬲禺賷賷亘 丕賱馗賳 亘兀丨丿賳丕 丕賱丌禺乇.
賵賯毓 賮賷賴丕 賷爻賵毓貙 賵賵賯毓 賮賷賴丕 賰賱 賲賳 丕賯鬲乇亘 賲賳 丕賱乇亘貙 賲賳 丕賯鬲乇亘 賲賳賴 丨賯賸丕貙 賱丿乇噩丞 丕賱丕丨鬲乇丕賯貙 賮丕賱賱賴 卮毓賱丞 賱賴亘貙 賱丕 鬲賴丿兀 兀亘丿賸丕
賲丕匕丕 賱賵 賮賴賲賳丕 - 兀賵 賮賴賲 丕賱賱賴 - 兀賳賳丕 亘卮乇貙 囟毓賮丕亍貙 賵賲爻丕賰賷賳貙 賵賲孬賷乇賷賳 賱賱卮賮賯丞貙 賵賳丨鬲丕噩 毓賵賳賸丕 賲丕責
賳丨鬲丕噩 乇丿賸丕 賲丕貙 賳丨鬲丕噩 廿噩丕亘丞貙 賵賱賵 賲噩乇丿 毓賱丕賲丞貙 毓賳 賰賵賳賳丕 賱爻賳丕 賵丨丿賳丕貙 賲賴噩賵乇賷賳貙 賵賲鬲禺賱賺 毓賳丕 鬲賲丕賲賸丕責
賮賱爻賳丕 賰賱賳丕 賷爻賵毓 - 賳丨鬲乇賯
賵賱爻賳丕 賰賱賳丕 賲賵爻賶 - 賳丨乇賯
賵賱爻賳丕 賰賱賳丕 賲賱丕卅賰丞 - 賮賳胤賲卅賳貙 賵賳賴丿兀貙 賵賳乇鬲丕丨 亘丕賱賸丕責
賷爻賵毓貙 匕賱賰 丕賱卮賯賷 丕賱鬲毓賷爻貙 賲丕匕丕 賱賵責
賲丕匕丕 賱賵 毓丕卮 賵賴乇亘責 賵賴噩乇 賷賴賵匕丕 - 賷賴賵匕丕 丕賱丨亘賷亘貙 賲賳賮匕 廿乇丕丿丞 丕賱乇亘 丕賱兀賵賱責
賲丕匕丕 賱賵 兀賳 亘丕乇丕亘丕爻 賰丕賳 兀賰孬乇 丨賳賰丞貙 賵賴乇亘責 賵兀禺賱賷 爻亘賷賱 賷爻賵毓 毓賵囟賸丕 毓賳賴責
賲丕匕丕 賱賵 賲丕匕丕 賱賵 賲丕匕丕 賱賵
賯丿 乇兀賶 賷爻賵毓 賵卮丕賴丿貙 賮丕賱毓賯亘賶 賱賳丕貙 賵賱賰賱 賷爻賵毓貙 賵賱賰賱 賲氐賱賵亘貙 賮丕賱毓賯亘賶 賱賳丕
賮丕丨賲賱 氐賱賷亘賰貙 賵丕鬲亘毓賳賷
賲丕匕丕 賱賵貙 賱賲 賷賰賳 賲丕匕丕 賱賵責
賮賷 丕賱兀禺賷乇貙 兀鬲乇賵賳 賲丕 賷丨丿孬 毓賳丿賲丕 鬲賯鬲乇亘賵賳 賲賳 丕賱乇亘責
賮賷 賴匕賴 丕賱乇賵丕賷丞貙 噩丕亍 賲丕 賷卮丕亘賴 匕賱賰 毓賱賶 賱爻丕賳 賵丕丨丿 賲賳 兀亘胤丕賱賴丕 賰匕賱賰貙 賯丕卅賱賸丕: "丕賱丌賱賴丞 兀丨賰丕賲賴丕 睾丕賲囟丞貙 賵賴賲 丨鬲賶 賱丕 賷亘匕賱賵賳 噩賴丿賸丕 賰丕賮賷賸丕 賱鬲賵囟賷丨賴丕貙 廿賳賴丕 毓賲賷賯丞 丕賱睾賵乇" 兀賵 乇亘賲丕 賯丕賱 賲丕 賷卮丕亘賴 匕賱賰.
賲丕匕丕 賱賵 賲丕匕丕 賱賵 賲丕匕丕 賱賵 賲丕匕丕 賱賵 賲丕匕丕 賱賵貙 賲丕匕丕 賱賵責
賴賱 賷丨賯 賱賳丕 兀賳 賳爻兀賱 賴匕丕 丕賱爻丐丕賱貙 兀亘丿賸丕責 賴賱 賲賳 賳賮毓 賱賳丕 賲賳 賵乇丕卅賴責 賴賱 - 亘賴 - 賯丿 鬲鬲睾賷乇 兀賯丿丕乇賳丕 丨賯賸賸丕責 兀賲 兀賳賴 - 賵賰賲丕 賷賯賵賱 賯丕賳賵賳 賲賳 賯賵丕賳賷賳 賲賵乇賮賷 丕賱爻丕禺乇丞 丕賱鬲賷 賱丕 兀匕賰乇賴丕 丨丕賱賷賸丕 丨乇賮賷賸丕 - 亘兀賳 賰賱 卮賷亍 (鬲丨丿賷丿賸丕 丕賱卮賷亍 丕賱爻賷卅 兀賵 丕賱賲乇賷乇) 賵廿賳 鬲毓丿丿鬲 胤乇賯丕鬲賴貙 賵爻亘賱賴貙 賮廿賳賴 賷丐賵賱 賱賳賮爻 丕賱賲丌賱 賮賷 丕賱兀禺賷乇責
賲丕匕丕 賱賵 賲丕匕丕 賱賵責
賲丕匕丕 賱賵 賱賲 賷氐賱亘 丕賱賲爻賷丨
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賲 賱賲 賷禺賳 賷賴賵匕丕 賲毓賱賲賴
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賲 丕賲鬲賱賰 鬲賱丕賲賷匕 丕賱賲毓賱賲 亘毓囟 丕賱卮噩丕毓丞 賱賷孬賵乇賵丕 囟丿 亘賷賱丕胤爻 賵賯丕卅丿 丕賱賲卅丞 賵廿賲亘乇丕胤賵乇 乇賵賲丕
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賵 賷氐毓賾乇 賷爻賵毓 禺丿賴 賱賱氐毓丕賱賷賰貙 賵丕賱兀賵亘丕卮貙 賵丕賱乇亘責
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賵 賱賲 賷乇鬲囟賷 賷爻賵毓 兀賳 賷賰賵賳 賴賵 丕賱卮丕丞貙 丕賱丨賲賱貙 丕賱匕亘賷丨丞貙 賲賳 兀噩賱 丌賱丕賲賳丕責
賲丕匕丕 賱賵 賲丕匕丕 賱賵
賲丕匕丕 賱賵 賱賲 賷丨丿孬 賰賱 匕賱賰責
賲丕匕丕 賱賵 賱賲 賷賲鬲 賷爻賵毓責 賲丕匕丕 賱賵 毓丕卮責 賵兀賳噩亘貙 賵鬲夭賵噩貙 賵丨賷賶 丨賷丕丞 胤亘賷毓賷丞 賰睾賷乇賴 賲賳 丕賱兀賳亘賷丕亍貙 賰丕匕亘賷賴賲 賵氐丕丿賯賷賴賲責
賲丕匕丕 賱賵 "兀賳噩亘 賯亘賷賱丞"
賲丕匕丕 賱賵 丕賳氐丕毓 賱廿亘賱賷爻貙 賱睾賵丕賷丞 丕賱卮賷胤丕賳貙 賱毓賯賱賴貙 賱賱丨賯賷賯丞貙 賱賲丕 賷賯賵賱 亘賴 丕賱賲賳胤賯 賵丕賱丨賯 賵丕賱賮胤乇丞 丕賱廿賳爻丕賳賷丞 丕賱賴卮丞責
賲丕匕丕 賱賵責
賲丕匕丕 賱賵 鬲夭賵噩 賲乇賷賲 - 丕賱賲噩丿賱賷丞 - 賵毓丕卮 賲毓賴丕 賵賲丕鬲責
兀賵 鬲夭賵噩 賲乇賷賲 丕賱兀禺乇賶貙 兀賵 兀賷丞 丕賲乇兀丞 鬲乇鬲囟賷 丨賲賱賸丕 賰賷爻賵毓責
賲丕匕丕 賱賵責
賲丕匕丕 爻賷禺鬲賱賮責
乇亘賲丕 賰賱 卮賷亍貙 賵乇亘賲丕 賱丕 卮賷亍.
賱丕 賳賳賮賰 賳爻兀賱 賴匕丕 丕賱爻丐丕賱 - 賳丨賳貙 丕賱亘卮乇 - 賲鬲亘噩丨賷賳貙 賲睾丕囟亘賷賳貙 賲睾鬲丕馗賷賳貙 賵賳賱賯賷賴 賮賷 賵噩賴 丕賱乇亘 賮賷 賰賱 丌賳 鬲禺鬲賱賮 鬲賯丿賷乇丕鬲賳丕 賲毓 鬲賯丿賷乇丕鬲賴貙 賲丿毓賷賳 兀賳賴 賯丿 賰丕賳 賱賳丕 賮乇氐丞貙 兀賳賴貙 賵乇亘賲丕貙 賱賵 兀賳 丕賱乇亘 賱賲 賷鬲噩卮賲 毓賳丕亍 廿賮爻丕丿 禺胤胤賳丕 - 賱乇亘賲丕 賰賳丕 兀賮囟賱責
賲丕匕丕 賱賵責
賲丕匕丕 賰丕賳 爻賷丨丿孬責
賴賱 賰賳丕 - 賰賷爻賵毓 - 賳賴鬲丿賷責 兀賲 賳囟賱 賰鬲賱丕賲賷匕賴 丕賱噩亘賳丕亍責
賲丕匕丕 賱賵
賲丕匕丕 賱賵 兀賳賳丕 鬲禺賱賷賳丕 毓賳 兀丨賱丕賲賳丕 賱賵賴賱丞貙 賵鬲氐賵乇賳丕 廿賲賰丕賳賷丞 賲丕 賷賲賰賳 兀賳 鬲丐賵賱 廿賱賷賴 乇睾亘丕鬲賳丕 - 賱賵 兀賳 丕賱乇亘 爻賲毓 賳丿丕亍賳丕 - 賱賲乇丞貙 賵賳賮匕賴責
賮賷 丨丿賷孬 賱賱賳亘賷 賲丨賲丿 (氐) 毓賳 爻賷丿賳丕 廿亘乇丕賴賷賲貙 賷賯賵賱"賳丨賳 兀賵賱賶 亘丕賱卮賰 賲賳賴"
賵賳賷鬲卮賴 賯丿 賯丕賱 賲乇丞貙 賮賷 賰鬲丕亘 賱丕 兀匕賰乇賴 賰匕賱賰 "毓丕鬲亘 廿賱賴賰貙 賵爻丕卅賱賴貙 賵毓賳賮賴 兀賷囟賸丕"
賲丕匕丕 賱賵 兀賳賳丕 賮毓賱賳丕責 賰廿亘乇丕賴賷賲貙 賵賷爻賵毓貙 賵賳賷鬲卮賴責
賴賷 丕賱睾賵丕賷丞貙 賴賷 丕賱囟毓賮貙 賴賷 丕賱兀賱賲貙 賴賷 賴賷貙 賴賷 賳賯胤丞 禺賱丕賮賳丕 賲毓 丕賱乇亘 - 賮賳丨賳 - 賰賲丕 賯丕賱 爻丕乇丕賲丕噩賵貙 賱丕 賳賮賴賲賴貙 賵賱丕 賴賵 賷賮賴賲賳丕
賵賰賱丕賳丕 賰匕賱賰 賱賲 賷賰賮 - 賷賵賲賸丕 - 毓賳 鬲禺賷賷亘 丕賱馗賳 亘兀丨丿賳丕 丕賱丌禺乇.
賵賯毓 賮賷賴丕 賷爻賵毓貙 賵賵賯毓 賮賷賴丕 賰賱 賲賳 丕賯鬲乇亘 賲賳 丕賱乇亘貙 賲賳 丕賯鬲乇亘 賲賳賴 丨賯賸丕貙 賱丿乇噩丞 丕賱丕丨鬲乇丕賯貙 賮丕賱賱賴 卮毓賱丞 賱賴亘貙 賱丕 鬲賴丿兀 兀亘丿賸丕
賲丕匕丕 賱賵 賮賴賲賳丕 - 兀賵 賮賴賲 丕賱賱賴 - 兀賳賳丕 亘卮乇貙 囟毓賮丕亍貙 賵賲爻丕賰賷賳貙 賵賲孬賷乇賷賳 賱賱卮賮賯丞貙 賵賳丨鬲丕噩 毓賵賳賸丕 賲丕責
賳丨鬲丕噩 乇丿賸丕 賲丕貙 賳丨鬲丕噩 廿噩丕亘丞貙 賵賱賵 賲噩乇丿 毓賱丕賲丞貙 毓賳 賰賵賳賳丕 賱爻賳丕 賵丨丿賳丕貙 賲賴噩賵乇賷賳貙 賵賲鬲禺賱賺 毓賳丕 鬲賲丕賲賸丕責
賮賱爻賳丕 賰賱賳丕 賷爻賵毓 - 賳丨鬲乇賯
賵賱爻賳丕 賰賱賳丕 賲賵爻賶 - 賳丨乇賯
賵賱爻賳丕 賰賱賳丕 賲賱丕卅賰丞 - 賮賳胤賲卅賳貙 賵賳賴丿兀貙 賵賳乇鬲丕丨 亘丕賱賸丕責
賷爻賵毓貙 匕賱賰 丕賱卮賯賷 丕賱鬲毓賷爻貙 賲丕匕丕 賱賵責
賲丕匕丕 賱賵 毓丕卮 賵賴乇亘責 賵賴噩乇 賷賴賵匕丕 - 賷賴賵匕丕 丕賱丨亘賷亘貙 賲賳賮匕 廿乇丕丿丞 丕賱乇亘 丕賱兀賵賱責
賲丕匕丕 賱賵 兀賳 亘丕乇丕亘丕爻 賰丕賳 兀賰孬乇 丨賳賰丞貙 賵賴乇亘責 賵兀禺賱賷 爻亘賷賱 賷爻賵毓 毓賵囟賸丕 毓賳賴責
賲丕匕丕 賱賵 賲丕匕丕 賱賵 賲丕匕丕 賱賵
賯丿 乇兀賶 賷爻賵毓 賵卮丕賴丿貙 賮丕賱毓賯亘賶 賱賳丕貙 賵賱賰賱 賷爻賵毓貙 賵賱賰賱 賲氐賱賵亘貙 賮丕賱毓賯亘賶 賱賳丕
賮丕丨賲賱 氐賱賷亘賰貙 賵丕鬲亘毓賳賷
賲丕匕丕 賱賵貙 賱賲 賷賰賳 賲丕匕丕 賱賵責
賮賷 丕賱兀禺賷乇貙 兀鬲乇賵賳 賲丕 賷丨丿孬 毓賳丿賲丕 鬲賯鬲乇亘賵賳 賲賳 丕賱乇亘責
February 8, 2011
Back in October of 2002 my parents had the wacky idea to take a family vacation in Florida. I wasn't too keen on the idea, but I went along with it because none of the excuses I could come up with sounded good.
I started thinking about this book because the it was something I read while on this vacation, and this vacation was the scene for one of my big anxiety induced breakdowns, where I acted out in very undesirable ways, made everyone around me really uncomfortable and probably baffled my family by wondering why their son/brother ended up curled up on a couch crying less than two hours after landing.... and since I pulled a minor reprise of the Greg completely loses his shit anxiety show this evening it made me think about this vacation. And then this book. And to get my mind out of the anxiety ghetto I thought maybe I'd write a review to help move my brain back to it's usual state.
The flight down was a horrific ordeal. I hate to fly under the best circumstances. Flying for me is physically painful the pressure of taking off and landing feels like needles are being stuck into my head. I can barely hear anything while I'm in the air (or for a couple of hours once I land), my sinuses generally feel like they are filled with expanding balloons and I find the seats in airplanes to be really uncomfortable with not inadequate legroom so my knees are usually jammed into the seat in front of me.
That is my situation in the best possible conditions for flying. On this particular flight I was flying on Jet Blue, which was the equivalent in 2002, at least for flights from NYC to Orlando, as being about as white trash as riding the Greyhound bus between rural area A and rural area B. This flight was all the pain of flying coupled with all the worst parts of any bus ride I'd ever taken.
This is going somewhere. At the time I took my awful flight to Florida I was reading this book. My plan had been to bring the book, read it on the plane and hopefully make the two hour flight go by really quickly. That didn't work. I succeeded in getting my seat and started to read the book while the rest of the cretins were boarding. And I was reading my book, minding my own business when the person sitting next to me sat down. It was a woman, and she probably weighed close to three hundred pounds. She didn't fit into her own seat and spilled out liberally into my personal space. I don't like having physical contact with strangers so I wedged myself as far from her as possible, but still couldn't really escape some physical contact. She loudly complained to her equally large husband that she didn't have enough room and about the rudeness of other people who take up too much space (I guess that would be me), she then proceeded to dig through a large paper shopping back filled with snacks and began eating. I was feeling disgusted by my neighbor. It was after I began to think, what a disgusting and loud person this is (she was loudly commenting on what she was eating with her husband who sat across the aisle, who was also eating from his own big paper bag of snacks) that she turned her attention briefly away from her feeding to notice what I was reading. She then loudly told her husband that I was reading a disgusting book and how could anyone read something like that. She may have gone on about my book for a while longer but her attention returned to her feeding.
Once the plane started to take off my ears and sinuses did their thing and I couldn't read anymore. I spent the rest of the flight staring at the little TV screen, watching the progress of where the plane was on a map.
I'm amazed that a person had the kind of reaction she had to this book. It had been quite a while since the movie had pissed off Christians and caused a sensation. But she remembered and probably lots of other people did too, but what they thought of the book (and movie) didn't necessarily have anything to do with what was actually in either. I remember when the movie came out all the uproar, and what passed into my young teenage mind was that Jesus has fantasies of graphic sex with Mary Magdalene while he's on the cross. This isn't what the last temptation of Jesus is in either the book or movie. The temptation that the devil gives to Jesus is the possibility of living a regular life. Marrying Mary Magdalene, having a family, not being crucified, not having the weight of being a savior on his shoulders. Having a happy life. Being a man instead of the son of God (so yes in the temptation he would have had sex, but it would be like the sex people normally have who are married and have kids).
I don't understand what the problem Christians have with this. Personally, after reading the book and seeing the movie I'd be more willing to take the Jesus story seriously. It adds a humanity to the figure of Christ and creates a sort of existential hero out of Jesus, as opposed to a rather boring story of a thing that knows it's a God and goes through with an ordeal of pain knowing full well that it can't really hurt him since he is more divine than human. The story in this book is almost a reverse of Pascal's Wager. Jesus could be divine, but he's uncertain. The Devil offers him the choice of taking the consolation prize, grabbing the sure thing of a happy life. Not taking the Devil's offer is taking the old Kierkegaard leap, trusting with faith and knowing somewhere in the back of your mind that all the suffering could be in vain.
What I find disgusting is the idea that Christians would be so disturbed with the humanity and doubts of Jesus. I'd get it if they found the whole Jesus was a man thing disgusting, but they have no trouble with knowing he was man enough to be die. What sick fucks! The only humanity that they will give to the guy who they claim to worship is the human condition to die. To live, to be human, is an outrage to them.
I loved this book and the movie.
I started thinking about this book because the it was something I read while on this vacation, and this vacation was the scene for one of my big anxiety induced breakdowns, where I acted out in very undesirable ways, made everyone around me really uncomfortable and probably baffled my family by wondering why their son/brother ended up curled up on a couch crying less than two hours after landing.... and since I pulled a minor reprise of the Greg completely loses his shit anxiety show this evening it made me think about this vacation. And then this book. And to get my mind out of the anxiety ghetto I thought maybe I'd write a review to help move my brain back to it's usual state.
The flight down was a horrific ordeal. I hate to fly under the best circumstances. Flying for me is physically painful the pressure of taking off and landing feels like needles are being stuck into my head. I can barely hear anything while I'm in the air (or for a couple of hours once I land), my sinuses generally feel like they are filled with expanding balloons and I find the seats in airplanes to be really uncomfortable with not inadequate legroom so my knees are usually jammed into the seat in front of me.
That is my situation in the best possible conditions for flying. On this particular flight I was flying on Jet Blue, which was the equivalent in 2002, at least for flights from NYC to Orlando, as being about as white trash as riding the Greyhound bus between rural area A and rural area B. This flight was all the pain of flying coupled with all the worst parts of any bus ride I'd ever taken.
This is going somewhere. At the time I took my awful flight to Florida I was reading this book. My plan had been to bring the book, read it on the plane and hopefully make the two hour flight go by really quickly. That didn't work. I succeeded in getting my seat and started to read the book while the rest of the cretins were boarding. And I was reading my book, minding my own business when the person sitting next to me sat down. It was a woman, and she probably weighed close to three hundred pounds. She didn't fit into her own seat and spilled out liberally into my personal space. I don't like having physical contact with strangers so I wedged myself as far from her as possible, but still couldn't really escape some physical contact. She loudly complained to her equally large husband that she didn't have enough room and about the rudeness of other people who take up too much space (I guess that would be me), she then proceeded to dig through a large paper shopping back filled with snacks and began eating. I was feeling disgusted by my neighbor. It was after I began to think, what a disgusting and loud person this is (she was loudly commenting on what she was eating with her husband who sat across the aisle, who was also eating from his own big paper bag of snacks) that she turned her attention briefly away from her feeding to notice what I was reading. She then loudly told her husband that I was reading a disgusting book and how could anyone read something like that. She may have gone on about my book for a while longer but her attention returned to her feeding.
Once the plane started to take off my ears and sinuses did their thing and I couldn't read anymore. I spent the rest of the flight staring at the little TV screen, watching the progress of where the plane was on a map.
I'm amazed that a person had the kind of reaction she had to this book. It had been quite a while since the movie had pissed off Christians and caused a sensation. But she remembered and probably lots of other people did too, but what they thought of the book (and movie) didn't necessarily have anything to do with what was actually in either. I remember when the movie came out all the uproar, and what passed into my young teenage mind was that Jesus has fantasies of graphic sex with Mary Magdalene while he's on the cross. This isn't what the last temptation of Jesus is in either the book or movie. The temptation that the devil gives to Jesus is the possibility of living a regular life. Marrying Mary Magdalene, having a family, not being crucified, not having the weight of being a savior on his shoulders. Having a happy life. Being a man instead of the son of God (so yes in the temptation he would have had sex, but it would be like the sex people normally have who are married and have kids).
I don't understand what the problem Christians have with this. Personally, after reading the book and seeing the movie I'd be more willing to take the Jesus story seriously. It adds a humanity to the figure of Christ and creates a sort of existential hero out of Jesus, as opposed to a rather boring story of a thing that knows it's a God and goes through with an ordeal of pain knowing full well that it can't really hurt him since he is more divine than human. The story in this book is almost a reverse of Pascal's Wager. Jesus could be divine, but he's uncertain. The Devil offers him the choice of taking the consolation prize, grabbing the sure thing of a happy life. Not taking the Devil's offer is taking the old Kierkegaard leap, trusting with faith and knowing somewhere in the back of your mind that all the suffering could be in vain.
What I find disgusting is the idea that Christians would be so disturbed with the humanity and doubts of Jesus. I'd get it if they found the whole Jesus was a man thing disgusting, but they have no trouble with knowing he was man enough to be die. What sick fucks! The only humanity that they will give to the guy who they claim to worship is the human condition to die. To live, to be human, is an outrage to them.
I loved this book and the movie.
October 9, 2015
兀賯賮 丨丕卅乇丕賸 賲鬲乇丿丿丕賸 賮賷 鬲賯賷賷賲 賴匕賴 丕賱乇賵丕賷丞 賵亘毓丿 鬲賮賰賷乇 賯乇乇鬲 兀賳 兀賯賷賲賴丕 毓賱賶 賴匕丕 丕賱賳丨賵.. 丿毓賳賷 兀賯賵賱 賱賰 兀賳賴丕 賵毓乇丞 賯丕爻賷丞 賵賲丐賱賲丞 賮賷 賳賮爻 丕賱賵賯鬲 噩夭亍 賲賳賴丕 毓丕胤賮賷 卮噩賷 丨賲丕爻賷 賷賱賴亘 丕賱賯賱賵亘 貙兀賲丕 丕賱噩夭亍 丕賱丌禺乇 賮兀卮亘賴 亘丿賵丕賲丞 賮丕睾乇丞 賮丕賴丕 賱鬲賱鬲賴賲 賰賱 丕賱氐賮丨丕鬲 丕賱爻丕亘賯丞 賵丕賱賯丕丿賲丞 乇亘賲丕..
毓賳丿 丕賱鬲丨丿孬 毓賳 丕賱噩丕賳亘 丕賱兀丿亘賷 賳賱丕丨馗 鬲賱賰 丕賱亘乇丕毓丞 賵丕賱兀鬲賯丕賳 賵丕賱爻丨乇 賵鬲丨賵賷賱 丕賱賲卮丕賴丿 丕賱賶 氐賵乇 賵丕賯毓賷丞 賵賲卮丕賴丿 禺賱丕亘丞 賲賳 禺賱丕賱 丕賱噩賲賱 賵丕賱賰賱賲丕鬲 賵乇亘胤 丕賱賲賵丕賯賮 賲毓 亘毓囟賴丕 賵廿賳丿賲丕噩賴丕 賲毓 賲丨賷胤賴丕 鬲噩丿 賳賮爻賰 丿丕禺賱 丕賱乇賵丕賷丞 鬲賱丕賲爻 卮禺氐賷丕鬲賴丕 賵鬲毓丕賷卮賴丕 丨鬲賶 兀賳賰 鬲鬲賳亘兀 亘丨夭賳賴丕 賵睾囟亘賴丕 賵賷兀爻賴丕 賵乇亘賲丕 兀賰孬乇 丕賱賲卮丕賴丿 丕賱賲丐孬乇丞 賴賷 毓賳丿賲丕 賰丕賳 賷賴賵匕丕 丕賱兀爻禺乇賷賵胤賷 賷睾囟亘 賵賷毓囟 毓賱賶 卮賮鬲賴 賱賰賷 賱丕 賷鬲賰賱賲 賵賷囟乇亘 丕賱兀乇囟 亘毓氐丕賴 賵賷賲夭賯 孬賷丕亘賴 賵賷亘氐賯 賮賷 丕賱賴賵丕亍.. 賷噩鬲丕丨賰 匕賱賰 丕賱卮毓賵乇 亘丕賱兀賱賲 賵丕賳鬲 兀賲丕賲 亘毓囟 賲賳 鬲賱賰 丕賱賲賵丕賯賮 丕賱卮丿賷丿丞 丕賱丨爻丕爻賷丞 丕賱賲鬲賳丕賯囟丞..
賴匕丕 丕賱丕爻賱賵亘 賲丨亘亘 噩丿丕賸 賱丿賷 賮賷賴 兀卮毓乇 亘丕賱乇賵丕賷丞 賲賳 丿丕禺賱賴丕 賵兀爻丕賱 賳锟斤拷爻賷 賲丕 賴賵 丕賱爻乇丿.. 兀賳賴 賱賷爻 賲賵噩賵丿丕賸 兀賳賰 鬲毓賷卮 賮賷 賰賳賮 丕賱乇賵丕賷丞 賱丕 丨丕噩丞 賱賲賳 賷鬲丨丿孬 賳賷丕亘丞 毓賳 丕賱賵賯丕卅毓 丕賱鬲賷 鬲噩乇賷 兀賲丕賲賰 賵鬲卮丕賴丿賴丕 賵鬲鬲賮丕毓賱 賲毓賴丕..
亘賰賱 亘爻丕胤丞 毓賳丿賲丕 鬲賯乇兀 賴匕賴 丕賱乇賵丕賷丞 鬲卮毓乇 兀賳賰 丕賱噩夭亍 丕賱禺賮賷 賮賷賴丕 貙匕賱賰 丕賱噩夭亍 丕賱匕賷 賱賲 賷購賰鬲亘 賱賲 賷賳鬲亘賴 廿賱賷賴 兀丨丿貙 賵賱賰賳賰 賰賳鬲 賲賵噩賵丿丕賸 胤賵丕賱 兀丨丿丕孬 丕賱乇賵丕賷丞 賵賰賳鬲 卮丕賴丿丕賸 毓賱賶 賲丕 賷噩乇賷 ..
賱賲 兀卮毓乇 亘賵禺夭丞 賲賱賱 賵兀賳丕 兀賯乇兀 丕賱乇賵丕賷丞.. 賱賲 賷鬲丨 賱賷 匕賱賰 賮賷 丕賱丨賯賷賯丞 賰賳鬲 賲鬲爻賲乇丕賸 兀卮丕賴丿 賲丕賷噩乇賷..
賳賷賰賵爻 賰丕夭丕賳鬲夭丕賰賷爻 賴賵 賲毓噩夭丞 兀丿亘賷丞 亘丨丿 匕丕鬲賴 賷賰鬲亘 賱丕 賷賯賳毓 兀丨丿 亘賱 賷賰鬲亘 賱匕丕鬲賴貙 賱賯賱亘賴 .. 賱賷爻 賱丿賷賴 賲賷夭丕賳 賲丨丿丿 賷賯賷爻 亘賴 乇賵丕賷鬲賴.. 賷賰鬲亘 賷賰鬲亘 孬賲 賷賰鬲亘貙貙 賷噩賳 兀丨賷丕賳丕賸 賵賷氐亘丨 鬲丕乇丞 兀禺乇賶 賯丿賷爻丕賸 賷匕賰乇賰 亘丕賱乇亘 賵賷囟賷亍 賲孬賱 丕賱賯丿賷爻賷賳 賵賷鬲丨丿孬 亘廿爻賲 丕賱賲爻賷丨 賳賮爻賴..
***
鬲亘丿兀 丕賱乇賵丕賷丞 亘丕賱丨賱賲 丕賱匕賷 賷乇丕賴 丕賱賷爻賵毓 賵賴賵 賳丕卅賲 賮賷 賵乇卮鬲賴 賷氐賳毓 丕賱氐賱賷亘 丨賷孬 賷乇賶 丕賱賲賱丕卅賰丞 賵丕賱卮賷丕胤賷賳 鬲鬲氐丕乇毓 賵鬲亘卮乇 亘賯丿賵賲賴 賲賱賰丕賸 賱亘賳賷 廿爻乇丕卅賷賱貙 孬賲 賮賷 丕賱丕噩夭丕亍 丕賱鬲丕賱賷丞 賷賳胤賱賯 賳丨賵 丕賱氐丨乇丕亍 賱賷毓鬲夭賱 丕賱亘卮乇 賵賷賯賷賲 賮賷 賲丨乇丕亘 毓鬲賷賯 賱毓亘丕丿丞 丕賱乇亘 孬賲 賷乇噩毓 丕賱賶 賯乇賷鬲賴 賱賷亘卮乇 亘丕賱丿毓賵丞 賵賷賱丕賯賷 賲毓丕賳丿丞 賵賲賰丕亘乇丞 賲賳 亘賳賷 賯賵賲賴 賵賱丕 賷鬲亘毓賴 丕賱丕 亘毓囟 丕賱丨賵丕乇賷賷賳.. 賷賳胤賱賯 亘毓丿賴丕 丕賱賶 丕賱氐丨乇丕亍 賲賳 亘毓丿 賱賯丕卅賴 亘賭 賷賵丨賳丕 丕賱賲毓賲丿丕賳賷 (賵賴賵 賷丨賷賶-毓賱賷賴 丕賱爻賱丕賲) 賲賳 噩丿賷丿 賱賷賰賱賲 丕賱乇亘 賰賲丕 賷夭毓賲 丕賱賰丕鬲亘 賵賷乇噩毓 亘毓丿 匕賱賰 賵賴賵 賱賷爻 廿亘賳 丕賱丕賳爻丕賳 亘賱 廿亘賳 丕賱乇亘 賰賲丕 賷夭毓賲賵賳..
賷賳胤賱賯 亘毓丿賴丕 賱賷亘卮乇 賵賷賳匕乇 賵鬲馗賴乇 賲毓噩夭丕鬲賴 賮賷 亘賳賷 廿爻乇丕卅賷賱 賮鬲賯賵賲 胤丕卅賮丞 賲賳賴賲 亘鬲爻賱賷賲賴 丕賱賶 亘賷賱丕胤爻 賱賰賷 賷賯賵賲 亘氐賱亘賴 ..
賵賴匕丕 丕賱賲卮賴丿 賲毓乇賵賮 貙丕賱毓卮丕亍 丕賱丕禺賷乇 孬賲 丌禺匕賴 賱賱氐賱亘 賵鬲毓賱賷賯賴 毓賱賶 丕賱氐賱賷亘 賵賵囟毓 丕賰賱賷賱 丕賱卮賵賰 毓賱賶 乇兀爻賴 賵睾乇夭 丕賱賲爻丕賲賷乇 賮賷 賷丿賴..
賮賷 賴匕賴 丕賱賳賯胤丞 鬲禺鬲賱賮 丕賱乇賵丕賷丞 毓賳 賲丕賴賵 賲丿賵賳 賮賷 丕賱廿賳噩賷賱貙 丨賷孬 丨爻亘 乇賵丕賷丞 賳賷賰賵爻貙 賷兀鬲賷 丕賱賲賱丕賰 丕賱丨丕乇爻 丕賱賶 丕賱氐賱賷亘 賵賷賳賯匕賴 賵賷匕賴亘 亘賴 鬲丨鬲 噩賳丕丨賷賴 賮賷亘丿兀 丨賷丕丞 噩丿賷丿丞 丨賷孬 賷鬲夭賵噩 廿賲乇兀鬲賷賳 賵賷賳噩亘 賵賷爻賲賷 賳賮爻賴 丕賱賷毓丕夭乇 賵賷毓賲賱 賳噩丕乇丕賸 賰賲丕 賰丕賳 賮賷 丕賱爻丕亘賯 丨鬲賶 賷兀鬲賷 丕賱賷賴 鬲賱丕賲賷匕賴 丕賱爻丕亘賯賵賳 賵賷鬲丨丿孬賵賳 丕賱賷賴 兀賳賴 賯丿 禺匕賱賴賲 賵賮乇胤 亘賴賲 賵鬲賳丕夭賱 毓賳 丕賱氐賱亘 賱兀賳賯丕匕 丕賱亘卮乇賷丞 賵毓丕卮 丨賷丕丞 亘毓賷丿丞 毓賳 丌賱丕賲賴賲 賵胤賲賵丨丕鬲賴賲.. 亘毓丿 匕賱賰 鬲乇丕賴 賷賳丿賲 賵賷亘賰賷 賮賷噩丿 賳賮爻賴 賲毓賱賯丕賸 亘丕賱氐賱賷亘 賵賴賵 毓賱賶 丨丕賱賴 賵賷賮賷賯 賲賳 丨賱賲賴 賵廿睾賵丕亍賴..
*
胤亘毓丕賸 賰賲丕 賯賱鬲 丕賱乇賵丕賷丞 賲賳 丕賱噩丕賳亘 丕賱兀丿亘賷 乇丕卅毓丞 賵兀爻胤賵乇賷丞 鬲爻鬲丨賯 丕賱鬲賯丿賷乇 兀賲丕 賲賳 丕賱賳丕丨賷丞 丕賱丿賷賳賷丞 爻賵丕亍 丕賱賲爻賷丨賷丞 賵丕賱丕爻賱丕賲賷丞 賮賴賷 亘毓賷丿丞 毓賳 丕賱氐賵丕亘 賵鬲賮丕氐賷賱賴丕 賱丕 鬲賱賷賯 亘丨賷丕丞 丕賱賲爻賷丨 匕賱賰 丕賱賳亘賷 丕賱鬲賯賷 丕賱賳賯賷 丕賱胤丕賴乇 丕賱匕賷 賱賲 賷賯鬲乇賮 賮賷 丨賷丕鬲賴 禺胤賷卅丞 賯胤.. 賱賲 賷毓噩亘賳賷 鬲氐賵賷乇 丕賱賲爻賷丨 亘賴匕丕 丕賱卮賰賱 亘丕賱乇睾賲 兀賳賴 賯乇賷亘 賲賳 丕賱丕賳爻丕賳 賵賱賰賳 賱賷爻 亘賴匕丕 丕賱卮賰賱 丕賱賲賮乇胤 賵丕賱賲鬲胤乇賮 兀丨賷丕賳丕賸.. 賵睾賷乇賴丕 賰孬賷乇 賲賳 賴匕丕 丕賱賳賵毓 鬲噩丕賴 丕賱乇亘 賵丕賱賲爻賷丨 賵丕賱丨賵丕乇賷賷賳 賱賲 兀噩丿賴丕 賵氐賮丕賸 賲賳丕爻亘丕賸 賵丨鬲賶 賵賲鬲賳丕賯囟丞 丿丕禺賱 丕賱乇賵丕賷丞 賳賮爻賴丕.. 賵賴匕賴 賲丕丿賮毓賳賷 賱賴匕賴 丕賱鬲賯賷賷賲 丕賱匕賷 賷噩丿賴 丕賱賰孬賷乇賵賳 睾賷乇 賲亘乇乇 賵賱丕 賷鬲賳丕爻亘 賲毓 噩賲丕賱 丕賱乇賵丕賷丞 丕賱兀丿亘賷..
****
賵兀毓鬲匕乇 亘卮丿丞 毓賳 賴匕賴 丕賱賲乇丕噩毓丞 丕賱賲賮賰賰丞 賵丕賱囟毓賷賮丞 賵賱賰賳 亘毓丿 賴匕賴 丕賱乇賵丕賷丞 丕賱賯丕爻賷丞 賵丕賱賲乇賴賯丞 乇亘賲丕 賱賲 兀噩丿 卮賷卅丕賸 兀賮囟賱 賱兀賰鬲亘賴..
January 28, 2019
螣 螝伪味伪谓蟿味维魏畏蟼 苇蟺位伪蟽蔚 渭喂伪 喂蟽蟿慰蟻委伪 蟽蟿畏谓 慰蟺慰委伪 慰 螜畏蟽慰蠉蟼 蟺伪蟻慰蠀蟽喂维味蔚蟿伪喂 蟺喂慰 伪谓胃蟻蠋蟺喂谓慰蟼 魏伪喂 位喂纬蠈蟿蔚蟻慰..."胃蔚喂魏蠈蟼". 螆谓伪蟼 谓蔚伪蟻蠈蟼 蟺慰蠀 伪谓伪味畏蟿维蔚喂 蟿慰谓 蟽魏慰蟺蠈 蟿畏蟼 味蠅萎蟼 蟿慰蠀, 伪纬伪蟺维蔚喂 渭委伪 纬蠀谓伪委魏伪, 苇蠂蔚喂 慰蟻渭苇蟼 魏伪喂 纬蔚谓喂魏维 蠈蟿喂 魏维谓蔚喂 蟿慰 魏维谓蔚喂 渭蔚 蟺维胃慰蟼! 螔伪蟽伪谓委味蔚蟿伪喂 纬喂伪 蠂蟻蠈谓喂伪 渭苇蠂蟻喂 谓伪 魏伪蟿伪蠁苇蟻蔚喂 谓伪 魏伪蟿伪位维尾蔚喂 蠈蟿喂 慰 蟺蟻伪纬渭伪蟿喂魏蠈蟼 蟿慰蠀 蟽魏慰蟺蠈蟼 蔚委谓伪喂 谓伪 蟽蠋蟽蔚喂 蟿慰 伪谓胃蟻蠋蟺喂谓慰 纬苇谓慰蟼 渭苇蟽伪 伪蟺蠈 蟿慰 胃维谓伪蟿蠈 蟿慰蠀. 螝伪喂 蔚魏蔚委 蔚委谓伪喂 蟺慰蠀 伪渭蠁喂蟽尾畏蟿蔚委 蟿畏谓 蔚蟺喂位慰纬萎 蟿慰蠀 螛蔚慰蠉 蟽蟿慰 蟺蟻蠈蟽蠅蟺蠈 蟿慰蠀, 蠁慰尾维蟿伪喂 蠈蟿喂 未蔚 胃伪 蟿伪 魏伪蟿伪蠁苇蟻蔚喂, 蟽魏苇蠁蟿蔚蟿伪喂 蠈蟺蠅蟼 胃伪 蟽魏蔚蠁蟿蠈蟿伪谓 魏维胃蔚 维谓胃蟻蠅蟺慰蟼!
螠慰蠀 维蟻蔚蟽蔚 蟺维蟻伪 蟺慰位蠉 伪蠀蟿蠈 蟿慰 蟿伪尉委未喂 蔚谓蠈蟼 "苇蠀胃蟻伪蠀蟽蟿慰蠀" 蟺蟻慰蟽蠋蟺慰蠀 蟺蟻慰蟼 蟿畏谓 魏伪蟿伪谓蠈畏蟽畏 蟿畏蟼 蠉蟺伪蟻尉畏蟼 魏伪喂 蟿畏 渭蔚蟿维尾伪蟽畏 蟽蟿畏谓 伪喂蠅谓喂蠈蟿畏蟿伪 渭苇蟽伪 伪蟺蠈 蟿慰 蠁蠈尾慰 魏伪喂 蟿畏谓 伪渭蠁喂尾慰位委伪!
螝蟻委渭伪 蟺慰蠀 苇蠂蔚喂 未蔚蠂胃蔚委 蟿苇蟿慰喂伪 伪蟻谓畏蟿喂魏萎 魏蟻喂蟿喂魏萎 蟿蠈蟽慰 蟿慰 尾喂尾位委慰, 蠈蟽慰 魏伪喂 慰 蟽蠀纬纬蟻伪蠁苇伪蟼...
螠慰蠀 维蟻蔚蟽蔚 蟺维蟻伪 蟺慰位蠉 伪蠀蟿蠈 蟿慰 蟿伪尉委未喂 蔚谓蠈蟼 "苇蠀胃蟻伪蠀蟽蟿慰蠀" 蟺蟻慰蟽蠋蟺慰蠀 蟺蟻慰蟼 蟿畏谓 魏伪蟿伪谓蠈畏蟽畏 蟿畏蟼 蠉蟺伪蟻尉畏蟼 魏伪喂 蟿畏 渭蔚蟿维尾伪蟽畏 蟽蟿畏谓 伪喂蠅谓喂蠈蟿畏蟿伪 渭苇蟽伪 伪蟺蠈 蟿慰 蠁蠈尾慰 魏伪喂 蟿畏谓 伪渭蠁喂尾慰位委伪!
螝蟻委渭伪 蟺慰蠀 苇蠂蔚喂 未蔚蠂胃蔚委 蟿苇蟿慰喂伪 伪蟻谓畏蟿喂魏萎 魏蟻喂蟿喂魏萎 蟿蠈蟽慰 蟿慰 尾喂尾位委慰, 蠈蟽慰 魏伪喂 慰 蟽蠀纬纬蟻伪蠁苇伪蟼...
August 26, 2016
兀賳 鬲賰鬲卮賮 賮賷 丕賱賳賴丕賷丞 兀賳 卮禺氐賷鬲賰 丕賱賲賮囟賱丞 賴賷 "賷賴賵匕丕".
July 27, 2023
鉁嶐煆� One of the things I鈥檝e always appreciated about Nikos鈥檚 writing is its lyricism, his use of fascinating similes and metaphors, the poetic way of his style. This can be quite startling. I probably enjoy that about his fiction as much or more than his storylines and characterization. So, that alone is a reason for reading this famous work of his.
鉁嶐煆� It seems to me there was some fuss over this novel. It鈥檚 fiction. It鈥檚 a story. Chill. Take it, leave it, but let an author explore and imagine. Let them create worlds that might be or might never be, but that take your mind and spirit into other realms and other ways of looking at the reality that sprawls around us: past, present, future, infinity.
鉁嶐煆� It seems to me there was some fuss over this novel. It鈥檚 fiction. It鈥檚 a story. Chill. Take it, leave it, but let an author explore and imagine. Let them create worlds that might be or might never be, but that take your mind and spirit into other realms and other ways of looking at the reality that sprawls around us: past, present, future, infinity.
August 13, 2020
In one of the rare times that fanatical religious and atheists agree, both are absolutely convinced that this is a blasphemous and anti-Christian book. So the first use this book to denounce the author and in his person everyone else, and they do not use it as a weapon to offend Christians, claiming the second use the book as a weapon against them, claiming that it reveals hidden truths that the church would like not to be revealed. Of course, none of this is true, on the contrary, in my opinion, it is a deeply Christian book, which penetrates deep into the Christian truth and deals with issues that are at the heart of it.
Of course, while reading it, a Christian will certainly face various problems and will have to bypass several things to get to the heart of what the author wants to say. There are certainly a lot of heretical views, several points in the story seen with a different eye, some annoying images and of course you have to get used to the fact that the pious protagonists of the gospels are sounding and behaving like Zorba the Greek. He should, however, show a little leniency and look behind all and focus on what the author wants to say, not on the way he says it.
You see, the author did not intend to write a new Gospel that would reveal the true story of Christ that some have hidden for centuries. In fact, he follows the Gospels of the New Testament quite faithfully, without significant differences in events and situations, what changes are the interpretation of these events. Following the ideas expressed in several of his novels and other works, the author sees the story of Christ as a repetition of the classic pattern of the struggle between flesh and spirit. Kazantzakis' Christ is not the sure god-man, that has overcome his doubts, he has subjugated his human nature and he confidently takes the road to heaven. On the contrary, he is a man who fights with his divine nature, who resists his destiny, who has fears and doubts. Of course, the heavenly calling is stronger than anything and in the end it prevails but this prevalence of the spirit towards the flesh is anything but easy and peaceful. To use the language of the author, the spirit and the flesh are two beasts struggling to tear each other apart and in the middle are all of us and this struggle is at the heart of human existence. Using the person of Christ, the author talks about this struggle in a truly staggering way, making this book particularly important.
Of course, there are many other things in the book that may not be directly related to the story of Christ. The search for a way to deal with injustice, the issue of violence, the Church's relationship with power, the need for revolution but also more theological things such as sin, punishment, and forgiveness. All of these are given in the author's special way, which, as I said above, may seem strange, but in the end the reader who approaches this book with a free mind will discover a lot and get into the process of thinking even more. That's why it's a really great book.
危蔚 渭委伪 伪蟺蠈 蟿喂蟼 蟽蟺维谓喂蔚蟼 蠁慰蟻苇蟼 蟺慰蠀 蟽蠀渭蠁蠅谓慰蠉谓 蠁伪谓伪蟿喂魏慰委 胃蟻畏蟽魏蔚蠀蠈渭蔚谓慰喂 魏伪喂 维胃蔚慰喂 蔚委谓伪喂 伪蟺蠈位蠀蟿伪 蟺蔚蟺蔚喂蟽渭苇谓慰喂 蠈蟿喂 伪蠀蟿蠈 蔚委谓伪喂 苇谓伪 尾位维蟽蠁畏渭慰 魏伪喂 伪谓蟿喂蠂蟻喂蟽蟿喂伪谓喂魏蠈 尾喂尾位委慰. 螆蟿蟽喂 慰喂 渭蔚谓 蠂蟻畏蟽喂渭慰蟺慰喂慰蠉谓 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 纬喂伪 谓伪 魏伪蟿伪纬纬蔚委位慰蠀谓 蟿慰谓 蟽蠀纬纬蟻伪蠁苇伪 魏伪喂 蟽蟿慰 蟺蟻蠈蟽蠅蟺慰 蟿慰蠀蟼 蠈位慰蠀蟼 蟿慰蠀蟼 蠀蟺蠈位慰喂蟺慰蠀蟼, 慰喂 未蔚 蟿慰 蠂蟻畏蟽喂渭慰蟺慰喂慰蠉谓 蠅蟼 蠈蟺位慰 纬喂伪 谓伪 蟺蔚喂蟻维尉慰蠀谓 蟿慰蠀蟼 蠂蟻喂蟽蟿喂伪谓慰蠉蟼, 喂蟽蠂蠀蟻喂味蠈渭蔚谓慰喂 蠈蟿喂 蟿慰 尾喂尾位委慰 蟽蟿蟻苇蠁蔚蟿伪喂 蔚谓伪谓蟿委慰谓 蟿慰蠀蟼 魏伪喂 伪蟺慰魏伪位蠉蟺蟿蔚喂 魏蟻蠀渭渭苇谓蔚蟼 伪位萎胃蔚喂蔚蟼 蟺慰蠀 畏 蔚魏魏位畏蟽委伪 胃伪 萎胃蔚位蔚 谓伪 渭畏谓 伪蟺慰魏伪位蠀蠁胃慰蠉谓. 桅蠀蟽喂魏维 蟿委蟺慰蟿伪 伪蟺蠈 蠈位伪 伪蠀蟿维 未蔚谓 喂蟽蠂蠉蔚喂, 伪谓蟿喂胃苇蟿蠅蟼, 蟺蟻蠈魏蔚喂蟿伪喂 魏伪蟿维 蟿畏 纬谓蠋渭畏 渭慰蠀, 纬喂伪 苇谓伪 尾伪胃蠉蟿伪蟿伪 蠂蟻喂蟽蟿喂伪谓喂魏蠈 尾喂尾位委慰, 蟺慰蠀 未喂蔚喂蟽未蠉蔚喂 蟽蟿慰 尾维胃慰蟼 蟿畏蟼 围蟻喂蟽蟿喂伪谓喂魏萎蟼 伪位萎胃蔚喂伪蟼 魏伪喂 蟺蟻伪纬渭伪蟿蔚蠉蔚蟿伪喂 味畏蟿萎渭伪蟿伪 蟺慰蠀 尾蟻委蟽魏慰谓蟿伪喂 蟽蟿畏谓 魏伪蟻未喂维 蟿畏蟼.
螔苇尾伪喂伪 蟽委纬慰蠀蟻伪 魏伪蟿维 蟿畏谓 伪谓维纬谓蠅蟽畏 苇谓伪蟼 蠂蟻喂蟽蟿喂伪谓蠈蟼 胃伪 伪谓蟿喂渭蔚蟿蠅蟺委蟽蔚喂 未喂维蠁慰蟻伪 蟺蟻慰尾位萎渭伪蟿伪 魏伪喂 胃伪 蟺蟻苇蟺蔚喂 谓伪 蟺蟻慰蟽蟺蔚蟻维蟽蔚喂 伪蟻魏蔚蟿维 蟺蟻维纬渭伪蟿伪 纬喂伪 谓伪 蠁蟿维蟽蔚喂 蟽蟿畏谓 慰蠀蟽委伪 伪蠀蟿蠋谓 蟺慰蠀 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 胃苇位蔚喂 谓伪 蟺蔚喂. 违蟺维蟻蠂慰蠀谓 蟽委纬慰蠀蟻伪 蟺慰位位苇蟼 伪喂蟻蔚蟿喂魏苇蟼 伪谓蟿喂位萎蠄蔚喂蟼, 伪蟻魏蔚蟿维 蟽畏渭蔚委伪 蟿畏蟼 喂蟽蟿慰蟻委伪蟼 喂未蠅渭苇谓伪 渭蔚 苇谓伪 未喂伪蠁慰蟻蔚蟿喂魏蠈 渭维蟿喂, 魏维蟺慰喂蔚蟼 蔚谓慰蠂位畏蟿喂魏苇蟼 蔚喂魏蠈谓蔚蟼 魏伪喂 蠁蠀蟽喂魏维 胃伪 蟺蟻苇蟺蔚喂 谓伪 蟽蠀谓畏胃委蟽蔚喂 蟿慰 纬蔚纬慰谓蠈蟼 蠈蟿喂 慰喂 蔚蠀蟽蔚尾蔚委蟼 蟺蟻蠅蟿伪纬蠅谓喂蟽蟿苇蟼 蟿蠅谓 蔚蠀伪纬纬蔚位委蠅谓 伪魏慰蠉纬慰谓蟿伪喂 魏伪喂 蠁苇蟻慰谓蟿伪喂 蟽伪谓 蟿慰谓 螙慰蟻渭蟺维. 螛伪 蟺蟻苇蟺蔚喂, 蠈渭蠅蟼, 谓伪 未蔚委尉蔚喂 位委纬畏 蔚蟺喂蔚委魏蔚喂伪 魏伪喂 谓伪 未蔚喂 蟺委蟽蠅 伪蟺蠈 蠈位伪 伪蠀蟿维 魏伪喂 谓伪 蔚蟺喂魏蔚谓蟿蟻蠅胃蔚委 蟽蔚 伪蠀蟿蠈 蟺慰蠀 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 胃苇位蔚喂 谓伪 蟺蔚喂, 蠈蠂喂 蟽蟿慰谓 蟿蟻蠈蟺慰 蟺慰蠀 蟿慰 位苇蔚喂.
螔位苇蟺蔚蟿蔚, 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 未蔚谓 蔚委蠂蔚 蟽魏慰蟺蠈 谓伪 纬蟻维蠄蔚喂 苇谓伪 魏伪喂谓慰蠉蟻纬喂慰 螘蠀伪纬纬苇位喂慰 蟺慰蠀 胃伪 伪蟺慰魏伪位蠉蟺蟿蔚喂 蟿畏谓 伪位畏胃喂谓萎 喂蟽蟿慰蟻委伪 蟿慰蠀 围蟻喂蟽蟿慰蠉 蟺慰蠀 魏维蟺慰喂慰喂 苇魏蟻蠀蠄伪谓 纬喂伪 伪喂蠋谓蔚蟼. 危蟿畏谓 蟺蟻伪纬渭伪蟿喂魏蠈蟿畏蟿伪 伪魏慰位慰蠀胃蔚委 伪蟻魏蔚蟿维 蟺喂蟽蟿维 蟿伪 螘蠀伪纬纬苇位喂伪 蟿畏蟼 魏伪喂谓萎蟼 未喂伪胃萎魏畏蟼, 蠂蠅蟻委蟼 蟽畏渭伪谓蟿喂魏苇蟼 未喂伪蠁慰蟻慰蟺慰喂萎蟽蔚喂蟼 蟽蔚 纬蔚纬慰谓蠈蟿伪 魏伪喂 魏伪蟿伪蟽蟿维蟽蔚喂蟼, 伪蠀蟿蠈 蟺慰蠀 伪位位维味蔚喂 蔚委谓伪喂 畏 蔚蟻渭畏谓蔚委伪 伪蠀蟿蠋谓 蟿蠅谓 纬蔚纬慰谓蠈蟿蠅谓. 螒魏慰位慰蠀胃蠋谓蟿伪蟼 蟿喂蟼 喂未苇蔚蟼 蟺慰蠀 蔚魏蠁蟻维味蔚喂 蟽蔚 伪蟻魏蔚蟿维 伪蟺蠈 蟿伪 渭蠀胃喂蟽蟿慰蟻萎渭伪蟿伪 蟿慰蠀 魏伪喂 蟽蔚 维位位伪 苇蟻纬伪 蟿慰蠀 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 尾位苇蟺蔚喂 蟿畏谓 喂蟽蟿慰蟻委伪 蟿慰蠀 围蟻喂蟽蟿慰蠉 蠅蟼 渭委伪 蔚蟺伪谓维位畏蠄畏 蟿慰蠀 魏位伪蟽喂魏慰蠉 渭慰蟿委尾慰蠀 蟿畏蟼 蟺维位畏蟼 伪谓维渭蔚蟽伪 蟽蟿畏 蟽维蟻魏伪 魏伪喂 蟿慰 蟺谓蔚蠉渭伪. 螣 围蟻喂蟽蟿蠈蟼 蟿慰蠀 螝伪味伪谓蟿味维魏畏 未蔚谓 蔚委谓伪喂 慰 蟽委纬慰蠀蟻慰蟼 胃蔚维谓胃蟻蠅蟺慰蟼 蟺慰蠀 苇蠂蔚喂 谓喂魏萎蟽蔚喂 蟿喂蟼 伪渭蠁喂尾慰位委蔚蟼 蟿慰蠀, 苇蠂蔚喂 蠀蟺慰蟿维尉蔚喂 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蠁蠉蟽畏 蟿慰蠀 魏伪喂 渭蔚 伪蠀蟿慰蟺蔚蟺慰委胃畏蟽畏 蟺伪委蟻谓蔚喂 蟿慰 未蟻蠈渭慰 纬喂伪 蟿慰谓 慰蠀蟻伪谓蠈. 螒谓蟿喂胃苇蟿蠅蟼 蔚委谓伪喂 苇谓伪蟼 维谓胃蟻蠅蟺慰蟼 蟺慰蠀 蟺伪位蔚蠉蔚喂 渭蔚 蟿畏 胃蔚委伪 蠁蠉蟽畏 蟿慰蠀, 蟺慰蠀 伪谓蟿喂蟽蟿苇魏蔚蟿伪喂 蟽蟿慰 蟺蔚蟺蟻蠅渭苇谓慰 蟿慰蠀, 蟺慰蠀 苇蠂蔚喂 蠁蠈尾慰蠀蟼 魏伪喂 伪渭蠁喂尾慰位委蔚蟼. 桅蠀蟽喂魏维 蟿慰 慰蠀蟻维谓喂慰 魏维位蔚蟽渭伪 蔚委谓伪喂 喂蟽蠂蠀蟻蠈蟿蔚蟻慰 伪蟺蠈 蠈位伪 魏伪喂 蟽蟿慰 蟿苇位慰蟼 蔚蟺喂魏蟻伪蟿蔚委 伪位位维 伪蠀蟿萎 畏 蔚蟺喂魏蟻维蟿畏蟽畏 蟿慰蠀 蟺谓蔚蠉渭伪蟿慰蟼 伪蟺苇谓伪谓蟿喂 蟽蟿畏 蟽维蟻魏伪 魏维胃蔚 维位位慰 蟺伪蟻维 蔚蠉魏慰位畏 魏伪喂 蔚喂蟻畏谓喂魏萎 蔚委谓伪喂. 螕喂伪 谓伪 蠂蟻畏蟽喂渭慰蟺慰喂萎蟽蠅 蟿畏 纬位蠋蟽蟽伪 蟿慰蠀 蟽蠀纬纬蟻伪蠁苇伪, 蟿慰 蟺谓蔚蠉渭伪 魏伪喂 畏 蟽维蟻魏伪 蔚委谓伪喂 未蠉慰 胃蔚蟻喂维 蟺慰蠀 蟺伪位蔚蠉慰蠀谓 谓伪 尉蔚蟽魏委蟽慰蠀谓 蟿慰 苇谓伪 蟿慰 维位位慰 魏伪喂 蟽蟿畏 渭苇蟽畏 尾蟻喂蟽魏蠈渭伪蟽蟿蔚 蠈位慰喂 蔚渭蔚委蟼 魏伪喂 伪蠀蟿蠈蟼 慰 伪纬蠋谓伪蟼 尾蟻委蟽魏蔚蟿伪喂 蟽蟿畏谓 魏伪蟻未喂维 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠉蟺伪蟻尉畏蟼. 螣 蟽蠀纬纬蟻伪蠁苇伪蟼 蠂蟻畏蟽喂渭慰蟺慰喂蠋谓蟿伪蟼 蟿慰 蟺蟻蠈蟽蠅蟺慰 蟿慰蠀 围蟻喂蟽蟿慰蠉 渭喂位维蔚喂 纬喂伪 伪蠀蟿蠈谓 蟿慰谓 伪纬蠋谓伪 渭蔚 苇谓伪谓 蟿蟻蠈蟺慰 蟺蟻伪纬渭伪蟿喂魏维 蟽蠀纬魏位慰谓喂蟽蟿喂魏蠈, 魏维谓慰谓蟿伪蟼 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 喂未喂伪委蟿蔚蟻伪 蟽畏渭伪谓蟿喂魏蠈.
桅蠀蟽喂魏维 蟺苇蟻伪 伪蟺蠈 伪蠀蟿维 蠀蟺维蟻蠂慰蠀谓 魏伪喂 蟺维蟻伪 蟺慰位位维 维位位伪 蟺蟻维纬渭伪蟿伪 渭苇蟽伪 蟽蟿慰 尾喂尾位委慰 蟺慰蠀 委蟽蠅蟼 未蔚谓 苇蠂慰蠀谓 维渭蔚蟽畏 蟽蠂苇蟽畏 渭蔚 蟿畏谓 喂蟽蟿慰蟻委伪 蟿慰蠀 围蟻喂蟽蟿慰蠉. 螚 伪谓伪味萎蟿畏蟽畏 蔚谓蠈蟼 未蟻蠈渭慰蠀 纬喂伪 蟿畏谓 伪谓蟿喂渭蔚蟿蠋蟺喂蟽畏 蟿畏蟼 伪未喂魏委伪蟼, 蟿慰 味萎蟿畏渭伪 蟿畏蟼 尾委伪蟼, 畏 蟽蠂苇蟽畏 蟿畏蟼 螘魏魏位畏蟽委伪蟼 渭蔚 蟿畏谓 蔚尉慰蠀蟽委伪, 畏 伪谓维纬魏畏 蟿畏蟼 蔚蟺伪谓维蟽蟿伪蟽畏蟼 伪位位维 魏伪喂 蟺喂慰 胃蔚慰位慰纬喂魏维 味畏蟿萎渭伪蟿伪 蠈蟺蠅蟼 畏 伪渭伪蟻蟿委伪, 畏 蟿喂渭蠅蟻委伪 魏伪喂 畏 蟽蠀纬蠂蠋蟻蔚蟽畏. 螌位伪 伪蠀蟿维 未委谓慰谓蟿伪喂 渭蔚 蟿慰谓 喂未喂伪委蟿蔚蟻慰 蟿蟻蠈蟺慰 蟿慰蠀 蟽蠀纬纬蟻伪蠁苇伪, 蟺慰蠀, 蠈蟺蠅蟼 蔚委蟺伪 蟺伪蟻伪蟺维谓蠅, 蔚谓未苇蠂蔚蟿伪喂 谓伪 蠁伪谓蔚委 蟺蔚蟻委蔚蟻纬慰蟼, 伪位位维 蟽蟿慰 蟿苇位慰蟼 慰 伪谓伪纬谓蠋蟽蟿畏蟼 蟺慰蠀 胃伪 蟺蟻慰蟽蔚纬纬委蟽蔚喂 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 渭蔚 蔚位蔚蠉胃蔚蟻慰 蟺谓蔚蠉渭伪 胃伪 伪谓伪魏伪位蠉蠄蔚喂 蟺慰位位维 魏伪喂 胃伪 渭蟺蔚喂 蟽蟿畏 未喂伪未喂魏伪蟽委伪 谓伪 蟽魏蔚蠁蟿蔚委 伪魏蠈渭伪 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪. 螕喂伪 伪蠀蟿慰蠉蟼 蟿慰蠀蟼 位蠈纬慰蠀蟼 蔚委谓伪喂 苇谓伪 蟺蟻伪纬渭伪蟿喂魏维 蟽蟺慰蠀未伪委慰 尾喂尾位委慰.
Of course, while reading it, a Christian will certainly face various problems and will have to bypass several things to get to the heart of what the author wants to say. There are certainly a lot of heretical views, several points in the story seen with a different eye, some annoying images and of course you have to get used to the fact that the pious protagonists of the gospels are sounding and behaving like Zorba the Greek. He should, however, show a little leniency and look behind all and focus on what the author wants to say, not on the way he says it.
You see, the author did not intend to write a new Gospel that would reveal the true story of Christ that some have hidden for centuries. In fact, he follows the Gospels of the New Testament quite faithfully, without significant differences in events and situations, what changes are the interpretation of these events. Following the ideas expressed in several of his novels and other works, the author sees the story of Christ as a repetition of the classic pattern of the struggle between flesh and spirit. Kazantzakis' Christ is not the sure god-man, that has overcome his doubts, he has subjugated his human nature and he confidently takes the road to heaven. On the contrary, he is a man who fights with his divine nature, who resists his destiny, who has fears and doubts. Of course, the heavenly calling is stronger than anything and in the end it prevails but this prevalence of the spirit towards the flesh is anything but easy and peaceful. To use the language of the author, the spirit and the flesh are two beasts struggling to tear each other apart and in the middle are all of us and this struggle is at the heart of human existence. Using the person of Christ, the author talks about this struggle in a truly staggering way, making this book particularly important.
Of course, there are many other things in the book that may not be directly related to the story of Christ. The search for a way to deal with injustice, the issue of violence, the Church's relationship with power, the need for revolution but also more theological things such as sin, punishment, and forgiveness. All of these are given in the author's special way, which, as I said above, may seem strange, but in the end the reader who approaches this book with a free mind will discover a lot and get into the process of thinking even more. That's why it's a really great book.
危蔚 渭委伪 伪蟺蠈 蟿喂蟼 蟽蟺维谓喂蔚蟼 蠁慰蟻苇蟼 蟺慰蠀 蟽蠀渭蠁蠅谓慰蠉谓 蠁伪谓伪蟿喂魏慰委 胃蟻畏蟽魏蔚蠀蠈渭蔚谓慰喂 魏伪喂 维胃蔚慰喂 蔚委谓伪喂 伪蟺蠈位蠀蟿伪 蟺蔚蟺蔚喂蟽渭苇谓慰喂 蠈蟿喂 伪蠀蟿蠈 蔚委谓伪喂 苇谓伪 尾位维蟽蠁畏渭慰 魏伪喂 伪谓蟿喂蠂蟻喂蟽蟿喂伪谓喂魏蠈 尾喂尾位委慰. 螆蟿蟽喂 慰喂 渭蔚谓 蠂蟻畏蟽喂渭慰蟺慰喂慰蠉谓 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 纬喂伪 谓伪 魏伪蟿伪纬纬蔚委位慰蠀谓 蟿慰谓 蟽蠀纬纬蟻伪蠁苇伪 魏伪喂 蟽蟿慰 蟺蟻蠈蟽蠅蟺慰 蟿慰蠀蟼 蠈位慰蠀蟼 蟿慰蠀蟼 蠀蟺蠈位慰喂蟺慰蠀蟼, 慰喂 未蔚 蟿慰 蠂蟻畏蟽喂渭慰蟺慰喂慰蠉谓 蠅蟼 蠈蟺位慰 纬喂伪 谓伪 蟺蔚喂蟻维尉慰蠀谓 蟿慰蠀蟼 蠂蟻喂蟽蟿喂伪谓慰蠉蟼, 喂蟽蠂蠀蟻喂味蠈渭蔚谓慰喂 蠈蟿喂 蟿慰 尾喂尾位委慰 蟽蟿蟻苇蠁蔚蟿伪喂 蔚谓伪谓蟿委慰谓 蟿慰蠀蟼 魏伪喂 伪蟺慰魏伪位蠉蟺蟿蔚喂 魏蟻蠀渭渭苇谓蔚蟼 伪位萎胃蔚喂蔚蟼 蟺慰蠀 畏 蔚魏魏位畏蟽委伪 胃伪 萎胃蔚位蔚 谓伪 渭畏谓 伪蟺慰魏伪位蠀蠁胃慰蠉谓. 桅蠀蟽喂魏维 蟿委蟺慰蟿伪 伪蟺蠈 蠈位伪 伪蠀蟿维 未蔚谓 喂蟽蠂蠉蔚喂, 伪谓蟿喂胃苇蟿蠅蟼, 蟺蟻蠈魏蔚喂蟿伪喂 魏伪蟿维 蟿畏 纬谓蠋渭畏 渭慰蠀, 纬喂伪 苇谓伪 尾伪胃蠉蟿伪蟿伪 蠂蟻喂蟽蟿喂伪谓喂魏蠈 尾喂尾位委慰, 蟺慰蠀 未喂蔚喂蟽未蠉蔚喂 蟽蟿慰 尾维胃慰蟼 蟿畏蟼 围蟻喂蟽蟿喂伪谓喂魏萎蟼 伪位萎胃蔚喂伪蟼 魏伪喂 蟺蟻伪纬渭伪蟿蔚蠉蔚蟿伪喂 味畏蟿萎渭伪蟿伪 蟺慰蠀 尾蟻委蟽魏慰谓蟿伪喂 蟽蟿畏谓 魏伪蟻未喂维 蟿畏蟼.
螔苇尾伪喂伪 蟽委纬慰蠀蟻伪 魏伪蟿维 蟿畏谓 伪谓维纬谓蠅蟽畏 苇谓伪蟼 蠂蟻喂蟽蟿喂伪谓蠈蟼 胃伪 伪谓蟿喂渭蔚蟿蠅蟺委蟽蔚喂 未喂维蠁慰蟻伪 蟺蟻慰尾位萎渭伪蟿伪 魏伪喂 胃伪 蟺蟻苇蟺蔚喂 谓伪 蟺蟻慰蟽蟺蔚蟻维蟽蔚喂 伪蟻魏蔚蟿维 蟺蟻维纬渭伪蟿伪 纬喂伪 谓伪 蠁蟿维蟽蔚喂 蟽蟿畏谓 慰蠀蟽委伪 伪蠀蟿蠋谓 蟺慰蠀 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 胃苇位蔚喂 谓伪 蟺蔚喂. 违蟺维蟻蠂慰蠀谓 蟽委纬慰蠀蟻伪 蟺慰位位苇蟼 伪喂蟻蔚蟿喂魏苇蟼 伪谓蟿喂位萎蠄蔚喂蟼, 伪蟻魏蔚蟿维 蟽畏渭蔚委伪 蟿畏蟼 喂蟽蟿慰蟻委伪蟼 喂未蠅渭苇谓伪 渭蔚 苇谓伪 未喂伪蠁慰蟻蔚蟿喂魏蠈 渭维蟿喂, 魏维蟺慰喂蔚蟼 蔚谓慰蠂位畏蟿喂魏苇蟼 蔚喂魏蠈谓蔚蟼 魏伪喂 蠁蠀蟽喂魏维 胃伪 蟺蟻苇蟺蔚喂 谓伪 蟽蠀谓畏胃委蟽蔚喂 蟿慰 纬蔚纬慰谓蠈蟼 蠈蟿喂 慰喂 蔚蠀蟽蔚尾蔚委蟼 蟺蟻蠅蟿伪纬蠅谓喂蟽蟿苇蟼 蟿蠅谓 蔚蠀伪纬纬蔚位委蠅谓 伪魏慰蠉纬慰谓蟿伪喂 魏伪喂 蠁苇蟻慰谓蟿伪喂 蟽伪谓 蟿慰谓 螙慰蟻渭蟺维. 螛伪 蟺蟻苇蟺蔚喂, 蠈渭蠅蟼, 谓伪 未蔚委尉蔚喂 位委纬畏 蔚蟺喂蔚委魏蔚喂伪 魏伪喂 谓伪 未蔚喂 蟺委蟽蠅 伪蟺蠈 蠈位伪 伪蠀蟿维 魏伪喂 谓伪 蔚蟺喂魏蔚谓蟿蟻蠅胃蔚委 蟽蔚 伪蠀蟿蠈 蟺慰蠀 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 胃苇位蔚喂 谓伪 蟺蔚喂, 蠈蠂喂 蟽蟿慰谓 蟿蟻蠈蟺慰 蟺慰蠀 蟿慰 位苇蔚喂.
螔位苇蟺蔚蟿蔚, 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 未蔚谓 蔚委蠂蔚 蟽魏慰蟺蠈 谓伪 纬蟻维蠄蔚喂 苇谓伪 魏伪喂谓慰蠉蟻纬喂慰 螘蠀伪纬纬苇位喂慰 蟺慰蠀 胃伪 伪蟺慰魏伪位蠉蟺蟿蔚喂 蟿畏谓 伪位畏胃喂谓萎 喂蟽蟿慰蟻委伪 蟿慰蠀 围蟻喂蟽蟿慰蠉 蟺慰蠀 魏维蟺慰喂慰喂 苇魏蟻蠀蠄伪谓 纬喂伪 伪喂蠋谓蔚蟼. 危蟿畏谓 蟺蟻伪纬渭伪蟿喂魏蠈蟿畏蟿伪 伪魏慰位慰蠀胃蔚委 伪蟻魏蔚蟿维 蟺喂蟽蟿维 蟿伪 螘蠀伪纬纬苇位喂伪 蟿畏蟼 魏伪喂谓萎蟼 未喂伪胃萎魏畏蟼, 蠂蠅蟻委蟼 蟽畏渭伪谓蟿喂魏苇蟼 未喂伪蠁慰蟻慰蟺慰喂萎蟽蔚喂蟼 蟽蔚 纬蔚纬慰谓蠈蟿伪 魏伪喂 魏伪蟿伪蟽蟿维蟽蔚喂蟼, 伪蠀蟿蠈 蟺慰蠀 伪位位维味蔚喂 蔚委谓伪喂 畏 蔚蟻渭畏谓蔚委伪 伪蠀蟿蠋谓 蟿蠅谓 纬蔚纬慰谓蠈蟿蠅谓. 螒魏慰位慰蠀胃蠋谓蟿伪蟼 蟿喂蟼 喂未苇蔚蟼 蟺慰蠀 蔚魏蠁蟻维味蔚喂 蟽蔚 伪蟻魏蔚蟿维 伪蟺蠈 蟿伪 渭蠀胃喂蟽蟿慰蟻萎渭伪蟿伪 蟿慰蠀 魏伪喂 蟽蔚 维位位伪 苇蟻纬伪 蟿慰蠀 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 尾位苇蟺蔚喂 蟿畏谓 喂蟽蟿慰蟻委伪 蟿慰蠀 围蟻喂蟽蟿慰蠉 蠅蟼 渭委伪 蔚蟺伪谓维位畏蠄畏 蟿慰蠀 魏位伪蟽喂魏慰蠉 渭慰蟿委尾慰蠀 蟿畏蟼 蟺维位畏蟼 伪谓维渭蔚蟽伪 蟽蟿畏 蟽维蟻魏伪 魏伪喂 蟿慰 蟺谓蔚蠉渭伪. 螣 围蟻喂蟽蟿蠈蟼 蟿慰蠀 螝伪味伪谓蟿味维魏畏 未蔚谓 蔚委谓伪喂 慰 蟽委纬慰蠀蟻慰蟼 胃蔚维谓胃蟻蠅蟺慰蟼 蟺慰蠀 苇蠂蔚喂 谓喂魏萎蟽蔚喂 蟿喂蟼 伪渭蠁喂尾慰位委蔚蟼 蟿慰蠀, 苇蠂蔚喂 蠀蟺慰蟿维尉蔚喂 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蠁蠉蟽畏 蟿慰蠀 魏伪喂 渭蔚 伪蠀蟿慰蟺蔚蟺慰委胃畏蟽畏 蟺伪委蟻谓蔚喂 蟿慰 未蟻蠈渭慰 纬喂伪 蟿慰谓 慰蠀蟻伪谓蠈. 螒谓蟿喂胃苇蟿蠅蟼 蔚委谓伪喂 苇谓伪蟼 维谓胃蟻蠅蟺慰蟼 蟺慰蠀 蟺伪位蔚蠉蔚喂 渭蔚 蟿畏 胃蔚委伪 蠁蠉蟽畏 蟿慰蠀, 蟺慰蠀 伪谓蟿喂蟽蟿苇魏蔚蟿伪喂 蟽蟿慰 蟺蔚蟺蟻蠅渭苇谓慰 蟿慰蠀, 蟺慰蠀 苇蠂蔚喂 蠁蠈尾慰蠀蟼 魏伪喂 伪渭蠁喂尾慰位委蔚蟼. 桅蠀蟽喂魏维 蟿慰 慰蠀蟻维谓喂慰 魏维位蔚蟽渭伪 蔚委谓伪喂 喂蟽蠂蠀蟻蠈蟿蔚蟻慰 伪蟺蠈 蠈位伪 魏伪喂 蟽蟿慰 蟿苇位慰蟼 蔚蟺喂魏蟻伪蟿蔚委 伪位位维 伪蠀蟿萎 畏 蔚蟺喂魏蟻维蟿畏蟽畏 蟿慰蠀 蟺谓蔚蠉渭伪蟿慰蟼 伪蟺苇谓伪谓蟿喂 蟽蟿畏 蟽维蟻魏伪 魏维胃蔚 维位位慰 蟺伪蟻维 蔚蠉魏慰位畏 魏伪喂 蔚喂蟻畏谓喂魏萎 蔚委谓伪喂. 螕喂伪 谓伪 蠂蟻畏蟽喂渭慰蟺慰喂萎蟽蠅 蟿畏 纬位蠋蟽蟽伪 蟿慰蠀 蟽蠀纬纬蟻伪蠁苇伪, 蟿慰 蟺谓蔚蠉渭伪 魏伪喂 畏 蟽维蟻魏伪 蔚委谓伪喂 未蠉慰 胃蔚蟻喂维 蟺慰蠀 蟺伪位蔚蠉慰蠀谓 谓伪 尉蔚蟽魏委蟽慰蠀谓 蟿慰 苇谓伪 蟿慰 维位位慰 魏伪喂 蟽蟿畏 渭苇蟽畏 尾蟻喂蟽魏蠈渭伪蟽蟿蔚 蠈位慰喂 蔚渭蔚委蟼 魏伪喂 伪蠀蟿蠈蟼 慰 伪纬蠋谓伪蟼 尾蟻委蟽魏蔚蟿伪喂 蟽蟿畏谓 魏伪蟻未喂维 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠉蟺伪蟻尉畏蟼. 螣 蟽蠀纬纬蟻伪蠁苇伪蟼 蠂蟻畏蟽喂渭慰蟺慰喂蠋谓蟿伪蟼 蟿慰 蟺蟻蠈蟽蠅蟺慰 蟿慰蠀 围蟻喂蟽蟿慰蠉 渭喂位维蔚喂 纬喂伪 伪蠀蟿蠈谓 蟿慰谓 伪纬蠋谓伪 渭蔚 苇谓伪谓 蟿蟻蠈蟺慰 蟺蟻伪纬渭伪蟿喂魏维 蟽蠀纬魏位慰谓喂蟽蟿喂魏蠈, 魏维谓慰谓蟿伪蟼 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 喂未喂伪委蟿蔚蟻伪 蟽畏渭伪谓蟿喂魏蠈.
桅蠀蟽喂魏维 蟺苇蟻伪 伪蟺蠈 伪蠀蟿维 蠀蟺维蟻蠂慰蠀谓 魏伪喂 蟺维蟻伪 蟺慰位位维 维位位伪 蟺蟻维纬渭伪蟿伪 渭苇蟽伪 蟽蟿慰 尾喂尾位委慰 蟺慰蠀 委蟽蠅蟼 未蔚谓 苇蠂慰蠀谓 维渭蔚蟽畏 蟽蠂苇蟽畏 渭蔚 蟿畏谓 喂蟽蟿慰蟻委伪 蟿慰蠀 围蟻喂蟽蟿慰蠉. 螚 伪谓伪味萎蟿畏蟽畏 蔚谓蠈蟼 未蟻蠈渭慰蠀 纬喂伪 蟿畏谓 伪谓蟿喂渭蔚蟿蠋蟺喂蟽畏 蟿畏蟼 伪未喂魏委伪蟼, 蟿慰 味萎蟿畏渭伪 蟿畏蟼 尾委伪蟼, 畏 蟽蠂苇蟽畏 蟿畏蟼 螘魏魏位畏蟽委伪蟼 渭蔚 蟿畏谓 蔚尉慰蠀蟽委伪, 畏 伪谓维纬魏畏 蟿畏蟼 蔚蟺伪谓维蟽蟿伪蟽畏蟼 伪位位维 魏伪喂 蟺喂慰 胃蔚慰位慰纬喂魏维 味畏蟿萎渭伪蟿伪 蠈蟺蠅蟼 畏 伪渭伪蟻蟿委伪, 畏 蟿喂渭蠅蟻委伪 魏伪喂 畏 蟽蠀纬蠂蠋蟻蔚蟽畏. 螌位伪 伪蠀蟿维 未委谓慰谓蟿伪喂 渭蔚 蟿慰谓 喂未喂伪委蟿蔚蟻慰 蟿蟻蠈蟺慰 蟿慰蠀 蟽蠀纬纬蟻伪蠁苇伪, 蟺慰蠀, 蠈蟺蠅蟼 蔚委蟺伪 蟺伪蟻伪蟺维谓蠅, 蔚谓未苇蠂蔚蟿伪喂 谓伪 蠁伪谓蔚委 蟺蔚蟻委蔚蟻纬慰蟼, 伪位位维 蟽蟿慰 蟿苇位慰蟼 慰 伪谓伪纬谓蠋蟽蟿畏蟼 蟺慰蠀 胃伪 蟺蟻慰蟽蔚纬纬委蟽蔚喂 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 渭蔚 蔚位蔚蠉胃蔚蟻慰 蟺谓蔚蠉渭伪 胃伪 伪谓伪魏伪位蠉蠄蔚喂 蟺慰位位维 魏伪喂 胃伪 渭蟺蔚喂 蟽蟿畏 未喂伪未喂魏伪蟽委伪 谓伪 蟽魏蔚蠁蟿蔚委 伪魏蠈渭伪 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪. 螕喂伪 伪蠀蟿慰蠉蟼 蟿慰蠀蟼 位蠈纬慰蠀蟼 蔚委谓伪喂 苇谓伪 蟺蟻伪纬渭伪蟿喂魏维 蟽蟺慰蠀未伪委慰 尾喂尾位委慰.
June 19, 2019
韦畏谓 蟺蟻蠋蟿畏 蠁慰蟻维 蟺慰蠀 胃伪 伪谓慰委尉蔚蟿蔚 苇谓伪 尾喂尾位委慰 蟿慰蠀 螝伪味伪谓蟿味维魏畏, 胃伪 渭蟺蔚委蟿蔚 蟽蔚 苇谓伪 蔚谓蟿蔚位蠋蟼 魏伪喂谓慰蠉蟻纬喂慰 渭伪纬喂魏蠈 魏蠈蟽渭慰 魏伪喂 胃伪 蟽蠀谓蔚喂未畏蟿慰蟺慰喂萎蟽蔚蟿蔚 蟺蠅蟼 蠈蟿喂 魏喂 伪谓 蔚委蠂伪蟿蔚 未喂伪尾维蟽蔚喂 蟿蠈蟽慰 魏伪喂蟻蠈, 萎蟿伪谓 蟽伪谓 谓伪 "蟺伪委味伪蟿蔚 渭蔚 魏慰蠉魏位蔚蟼".
螘蟺喂位苇纬蠅 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 蠅蟼 伪纬伪蟺畏渭苇谓慰 渭慰蠀 伪蟺蠈 蟿慰谓 螁纬喂慰 螝伪味维谓蟿味伪魏慰, 委蟽蠅蟼 魏伪喂 蔚蟺蔚喂未萎 萎蟿伪谓 蟿慰 蟺蟻蠋蟿慰 蟿慰蠀 蟺慰蠀 未喂维尾伪蟽伪.
螚 喂蟽蟿慰蟻委伪 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀 谓委魏畏蟽蔚 蟿畏 蠁蠉蟽畏 蟿慰蠀 纬喂伪 谓伪 纬委谓蔚喂 螛蔚蠈蟼, 蔚委谓伪喂 蠈蟿喂 蟺喂慰 蟽蠀谓伪蟻蟺伪蟽蟿喂魏蠈 苇蠂蔚喂 纬蟻伪蠁蟿蔚委.
螘蟺喂位苇纬蠅 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 蠅蟼 伪纬伪蟺畏渭苇谓慰 渭慰蠀 伪蟺蠈 蟿慰谓 螁纬喂慰 螝伪味维谓蟿味伪魏慰, 委蟽蠅蟼 魏伪喂 蔚蟺蔚喂未萎 萎蟿伪谓 蟿慰 蟺蟻蠋蟿慰 蟿慰蠀 蟺慰蠀 未喂维尾伪蟽伪.
螚 喂蟽蟿慰蟻委伪 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀 谓委魏畏蟽蔚 蟿畏 蠁蠉蟽畏 蟿慰蠀 纬喂伪 谓伪 纬委谓蔚喂 螛蔚蠈蟼, 蔚委谓伪喂 蠈蟿喂 蟺喂慰 蟽蠀谓伪蟻蟺伪蟽蟿喂魏蠈 苇蠂蔚喂 纬蟻伪蠁蟿蔚委.
November 10, 2012
This book is a scream. Pure scream made out of love and pain. And it will sound until the end of time. That is all I can say.
Maybe because of this book Nikos Kazantzakis is buried on the wall surrounding the city of Heraklion near the Chania Gate, because the Orthodox Church ruled out his being buried in a cemetery.
His epitaph reads "I hope for nothing. I fear nothing. I am free."
Maybe because of this book Nikos Kazantzakis is buried on the wall surrounding the city of Heraklion near the Chania Gate, because the Orthodox Church ruled out his being buried in a cemetery.
His epitaph reads "I hope for nothing. I fear nothing. I am free."
October 3, 2019
賳賷賰賵爻 賰丕夭賳鬲夭丕賰賷爻 毓賲賱丕賯 亘丿賵賳 兀丿賳賶 卮賰貙 賵賱賰賳賳賷 賵噩丿鬲 兀賳 丕賱乇賵丕賷丞 賱丕 鬲鬲噩丕賵夭 賰賵賳賴丕 廿毓丕丿丞 賰鬲丕亘丞 賱賱廿賳噩賷賱貙 廿賱丕 賮賷 丕賱噩夭亍 丕賱兀禺賷乇 賲賳賴丕.
December 3, 2016
賷賯賵賱 丿賷 賱賵賰丕貨 鬲賰賲賳 賲賴賲丞 丕賱賰丕鬲亘 兀賷囟賸丕 賮賷 廿毓胤丕亍 丕賱賲丕囟賷 丕丨鬲賲丕賱丕賸 丌禺乇貙 匕賰丕亍 丌禺乇
賱賰賳 賴匕賴責 賴匕賴 賲丕匕丕責 -賮賷 乇兀賷賷- 賴匕賴 賱丕 鬲毓丿賵 賰賵賳賴丕 禺賷亘丞 兀禺乇賶貨 賮賰賲丕 兀賵賱丕丿 丨丕乇鬲賳丕 賱賳噩賷亘 賲丨賮賵馗 丕賱鬲賷 賱丕 鬲毓丿賵 賰賵賳賴丕 "賯氐 賵賱氐賯" 賱賯氐氐 丕賱兀賳亘賷丕亍 亘丕爻鬲孬賳丕亍 丕賱賮氐賱 丕賱兀禺賷乇 賵乇賲夭賷鬲賴
噩丕亍鬲 丕賱兀睾賵丕亍 丕賱兀禺賷乇 賱賱賲爻賷丨 丕賱鬲賷 鈥撡佡� 乇兀賷賷- 賱丕 鬲毓丿賵 賰賵賳賴丕 "賯氐 賵賱氐賯" 賱賯氐丞 丕賱賲爻賷丨 亘丕爻鬲孬賳丕亍 丕賱噩夭亍 丕賱兀禺賷乇貙 亘丕爻鬲孬賳丕亍 丕賱賱丨馗丞 丕賱兀禺賷乇丞 丕賱鬲賷 賷鬲毓乇囟 禺賱丕賱賴丕 丕賱賲爻賷丨 賱賱兀睾賵丕亍 匕賱賰 丕賱噩夭亍 "丕賱禺乇丕賮賷" 丕賱匕賷 丕爻鬲丨賯 賵丨丿賴 丕賱孬賱丕孬 賳噩賵賲
丕賱賲丕囟賷貨 匕賱賰 丕賱匕賷 賷丨賮馗賴 賰賱 兀丨丿 賰賰賮 賷丿賷賴貨 廿賳 賱賲 賷賰賳 賱丿賷賰 丕賱賯丿乇丞 毓賱賶 噩毓賱 賰賱 賲賳 賷賯乇丐賴 賷賮睾乇 賮丕賴 賵賰兀賳賴丕 丕賱賲乇丞 丕賱兀賵賱賶 丕賱鬲賷 賷毓乇賮賴 賮賷賴丕
賮乇噩丕亍賸貙 賱丕 鬲賰鬲亘賴...
鬲賲賾鬲
賱賰賳 賴匕賴責 賴匕賴 賲丕匕丕責 -賮賷 乇兀賷賷- 賴匕賴 賱丕 鬲毓丿賵 賰賵賳賴丕 禺賷亘丞 兀禺乇賶貨 賮賰賲丕 兀賵賱丕丿 丨丕乇鬲賳丕 賱賳噩賷亘 賲丨賮賵馗 丕賱鬲賷 賱丕 鬲毓丿賵 賰賵賳賴丕 "賯氐 賵賱氐賯" 賱賯氐氐 丕賱兀賳亘賷丕亍 亘丕爻鬲孬賳丕亍 丕賱賮氐賱 丕賱兀禺賷乇 賵乇賲夭賷鬲賴
噩丕亍鬲 丕賱兀睾賵丕亍 丕賱兀禺賷乇 賱賱賲爻賷丨 丕賱鬲賷 鈥撡佡� 乇兀賷賷- 賱丕 鬲毓丿賵 賰賵賳賴丕 "賯氐 賵賱氐賯" 賱賯氐丞 丕賱賲爻賷丨 亘丕爻鬲孬賳丕亍 丕賱噩夭亍 丕賱兀禺賷乇貙 亘丕爻鬲孬賳丕亍 丕賱賱丨馗丞 丕賱兀禺賷乇丞 丕賱鬲賷 賷鬲毓乇囟 禺賱丕賱賴丕 丕賱賲爻賷丨 賱賱兀睾賵丕亍 匕賱賰 丕賱噩夭亍 "丕賱禺乇丕賮賷" 丕賱匕賷 丕爻鬲丨賯 賵丨丿賴 丕賱孬賱丕孬 賳噩賵賲
丕賱賲丕囟賷貨 匕賱賰 丕賱匕賷 賷丨賮馗賴 賰賱 兀丨丿 賰賰賮 賷丿賷賴貨 廿賳 賱賲 賷賰賳 賱丿賷賰 丕賱賯丿乇丞 毓賱賶 噩毓賱 賰賱 賲賳 賷賯乇丐賴 賷賮睾乇 賮丕賴 賵賰兀賳賴丕 丕賱賲乇丞 丕賱兀賵賱賶 丕賱鬲賷 賷毓乇賮賴 賮賷賴丕
賮乇噩丕亍賸貙 賱丕 鬲賰鬲亘賴...
鬲賲賾鬲
January 10, 2008
It has been almost 25 years since I read this and I really ought to re-read it, for I SO loved it the first time encountered it. Two stories... I recommended it to a friend of long standing who is a devout Orthodox Christian, thinking he might enjoy the "mind-game" Kazantzakis played. But he declined because his priest disapproved of the author and because of the brouhaha in Kazantzakis' native Greece involving the Orthodox clergy. Pity - My friend's loss. Just after I finished reading it, I received a visit from an acquaintance who was an Orthodox rabbi. He saw the book on my desk and went over and picked it up. "I wonder what he is going to say," I asked myself. The rabbi turned to me and with his eyes brimming he choked out the words, "Is this not one of the the most incredibly beautiful books you have ever read?" I remember the controversy surrounding the movie based on the novel made only a few years later, and I felt sorry for those who felt their sense of "orthodoxy" precluded spiritual fantasy. I never saw the movie. I felt then - and still do - that the book was self-sufficient As I said, this is a book I need to re-visit.
September 25, 2013
賷亘丿賵 丕賱賲爻賷丨 賮賷 賴匕賴 丕賱乇賵丕賷丞 賮賰乇丞 賲胤丕胤賷丞 噩丿丕 賸 亘卮賰賱 賺 睾乇賷亘 貙 賮賴賵 丕亘賳 丕賱賱賴 丕賱匕賷 賷乇睾亘 亘丕賱鬲囟丨賷丞 賮賷 賳賮爻賴 貙 賵 賴賵 賳賮爻賴 丕賱廿賳爻丕賳 丕賱匕賷 賷乇睾亘 亘丕賱丨賷丕丞 賰賲丕 賷卮丕亍 貙 賵 賰兀賳賴 賷毓鬲乇囟 毓賱賶 廿乇丕丿丞 丕賱賱賴 貙 賲賳 兀噩賱 禺賱丕氐 乇賵丨賴 賴賵 賮賯胤 貙 丕賱賲爻賷丨 賴賳丕 禺賱賷胤 賹 毓噩賷亘 賲賳 丕賱廿賳爻丕賳賷丞 賵 丕賱兀賱賵賴賷丞 賵 丕賱乇爻丕賱丞 賵 丕賱賳亘賵丞 貙 賮賰乇丞 丕賱氐賱亘 賵 鬲禺賱賷氐 丕賱毓丕賱賲 賲賳 丌孬丕賲賴 賱賷爻鬲 賲噩乇丿 丨賱賲 賮賯胤 貙 亘賱 賮賰乇丞 噩賲賷賱丞 賯丕丿乇丞 毓賱賶 鬲禺丿賷乇 丕賱廿賳爻丕賳賷丞 亘兀賳 賴賳丕賰 賲賳 賰賮賾乇 睾賳賴丕 禺胤丕賷丕賴丕 貙 賮賰乇丞 丕賱氐賱亘 賲丕 賰丕賳鬲 賱鬲賰賵賳 賴匕賴 丕賱賲爻賷丨賷丞 賲賳 丿賵賳賴丕 貙 賴匕賴 丕賱賮賰乇丞 丕賱鬲賷 兀賱賴亘鬲 賯賱亘 丕賱廿賳爻丕賳 賲賳 禺賱丕賱 賲賮賴賵賲 丕賱鬲囟丨賷丞 賲賳 兀噩賱 廿爻毓丕丿 丕賱丌禺乇賷賳 貙 丕賱鬲囟丨賷丞 丕賱鬲賷 鬲爻丨乇 丕賱噩賲賷毓 貙 賮丕賱兀囟丨賷丞 丕賱鬲賷 鬲禺鬲丕乇 鬲丕乇賷禺 丕爻鬲卮賴丕丿賴丕 賯丕丿乇丞 毓賱賶 鬲睾賷賷乇 賲氐丕卅乇 丕賱亘卮乇賷丞 貙 賮丕賱廿賳爻丕賳 亘胤亘毓賴 賷丨鬲丕噩 廿賱賶 兀賲孬賵賱丞 賲孬賱 賴匕賴 賲賳 兀噩賱 丕賱廿賷賲丕賳 亘賯賰乇丞 賺 賲丕 貙 胤亘賷毓丞 丕賱廿賳爻丕賳 丕賱賳鬲馗乇 廿賱賶 丕賱卮賴賷丿 毓賱賶 兀賳賴 胤乇賷賯丞 賱鬲賰賮賷乇 丕賱匕賳賵亘 .
丕賱氐賱賷亘 丕賱匕賷 鬲禺亘乇賳丕 毓賳賴 丕賱賲爻賷丨賷丞 賱賲 賷賰賳 禺卮亘丕 賸 兀亘丿丕 賸 亘丕賱賲胤賱賯 貙 亘賱 乇賵丨丕 賸 丨乇丞 賯丕丿乇丞 毓賱賶 鬲禺賱賷氐 丕賱廿賳爻丕賳 賲賳 丌孬丕賲 丕賱丨賷丕丞 貙 賵 丕賱睾賵氐 賮賷 賲賱賰賵鬲 丕賱乇賵丨丕賳賷丞 貙 賴匕丕 丕賱氐賱賷亘 亘氐賵乇鬲賴 丕賱賲爻賷丨賷丞 丕賱禺丕賱氐丞 氐購賵賾乇 毓賱賶 兀賳賴 亘賵丕亘丞 丕賱丕亘賳 賱兀亘賷賴 貙 賰丕賳 丕賱賮賰乇丞 丕賱兀賲孬賱 賱鬲睾胤賷丞 丌孬丕賲 賵 乇睾亘丕鬲 丕賱廿賳爻丕賳 貙 賵 鬲禺丿賷乇 毓賯賱賴 賲賳 兀噩賱 鬲爻賵賷賯 賮賰乇丞 賺 賲丕 貙 賵丨丿賴 丕賱卮賴賷丿 丕賱賲囟丨賾賷 賷賲孬賱 兀賮囟賱 賲丕丿丞 廿毓賱丕賳賷丞 賱賱丨賷丕丞 丕賱丌禺乇丞 鬲賲丕賲丕 賸 賰賲丕 賴賷 賮賰乇丞 丕賱賲乇兀丞 賵 丕賱噩爻丿 賮賷 丕賱廿爻賱丕賲 - 丕賱丨賵乇 丕賱毓賷賳 - .
毓賳 丕賱乇賵丕賷丞 :
賷胤乇丨 賰丕夭賳鬲夭丕賰賷爻 丕賱賲爻賷丨 毓賱賶 毓丿丞 兀卮賰丕賱 賲鬲睾丕賷乇丞 賵 賲禺鬲賱賮丞 亘賳賮爻賷丕鬲 賵 兀乇賵丕丨 賱丕 鬲賲鬲 賱亘毓囟賴丕 亘氐賱丞 貙 亘賱 廿賳 丕賱氐乇丕毓 亘賷賳賴丕 丿丕卅乇 賹 貙 兀爻丕爻賴 丕賱胤賲兀賳賷賳丞 賵 丕賱鬲禺賱氐 賲賳 丕賱卮乇 丕賱賰丕賲賳 賮賷 賴匕賴 丕賱丨賷丕丞 貙 賮賴匕賴 丕賱兀卮賰丕賱 賲鬲睾丕賷乇丞 賮賷 丕賱乇賵丨 賵 丕賱賳賮爻賷丕鬲 賱賰賳賴丕 賲卮鬲乇賰丞 賮賷 丕賱賲氐賷乇 亘丕賱賳賴丕賷丞 貙 賮鬲丕乇丞 賸 毓賱賶 賴賷卅丞 廿賳爻丕賳 賺 賲囟胤乇亘 賺 鬲氐乇賮丕鬲賴 睾賷乇 賲賮賴賵賲賴 亘丕賱賳爻亘丞 賱賱賲丨賷胤賷賳 亘賴 貙 丕賳胤賵丕卅賷 賷毓丿 兀賲賵乇丕賸 賺 賲亘賴賲丞 貙 賴匕丕 丕賱廿賳爻丕賳 丕賱匕賷 賷購乇爻賲 賱賴 賯丿乇賴 貙 賵 賷毓丕賳賷 噩乇丕亍 賴匕丕 丕賱乇爻賲 丨鬲賶 賱賷賰丕丿 賷賴乇亘 賲賳賴 貙 毓賱賶 兀賳 賮賰乇丞 丕賱賴乇賵亘 賱賷爻 賲賳 賴匕丕 丕賱賯丿乇 賵 賲賳 丕賱氐乇丕毓 丕賱賳賮爻賷 丿丕禺賱賴 貙 亘賱 賲賳 賴匕丕 丕賱毓丕賱賲 亘乇賲鬲賴 貙 賵 賲賳 賮賰乇丞 丕賱廿賳爻丕賳 丕賱匕賷 賷毓丕賳賷 禺賱賱丕 賸 賮賷 兀毓賷賳 丕賱丌禺乇賷賳 賵 丕囟胤乇丕亘丕賸 睾乇賷亘丕 賸 賷賰丕丿 賷賰賵賳 亘賵丕丿乇 丕賱賳亘賵丞 丕賱鬲賷 鬲丨賱 賮賷 賯賱賵亘 丕賱兀賳亘賷丕亍 賵 兀乇賵丕丨賴賲 貙 賵 乇睾賲 匕賱賰 賮賴匕丕 丕賱賳亘賷 丕賱賲毓丿 賱丕 賷禺賱賵 賲賳 氐乇丕毓丕鬲 賺 丿丕禺賱 乇賵丨賴 賴匕賴 丕賱氐乇丕毓丕鬲 丕賱鬲賷 鬲賯賵丿賴 廿賱賶 賲氐賷乇 賺 賱賷爻 賲鬲兀賰丿丕 賸 賲賳賴 丨鬲賶 賵 賴賵 賷賲丕乇爻賴 .
賮賴賵 賷毓乇囟 賷爻賵毓 賲丕 賯亘賱 丕賱賳亘賵丞 賰賲鬲丨丿孬 賺 毓賳 丕賱丨亘 賵 賲亘卮乇 賺 亘禺賱丕氐 丕賱亘卮乇賷丞 亘賮賰乇丞 胤賵亘丕賵賷丞 禺丕乇賯丞 丨鬲賶 賱賱禺賷丕賱 貙 賴匕賴 丕賱賮賰乇丞 丕賱鬲賷 鬲賳爻亘 賱賴 丕賱賰孬賷乇 賲賳 丕賱丕鬲賴丕賲丕鬲 賵 丕賱鬲賷 鬲噩丿 賯亘賵賱丕 賸 賮賷 賯賱賵亘 丕賱賰孬賷乇賷賳 賲賳 丕賱賳丕爻 丕賱亘爻胤丕亍 賵 丕賱賲毓丿賵賲賷賳 賵 丕賱賲丨鬲丕噩賷賳 貙 賮賰乇丞 丕賱胤賲兀賳賷賳丞 賵 丕賱丨亘 賵 丕賱兀賲丕賳 賵 丕賱爻賱丕賲 賵 丕賱廿禺丕亍 賵 丕賱毓丿丕賱丞 丕賱鬲賷 鬲噩賱亘 賱賴賲 丕賱禺亘夭 賵 丕賱禺賲乇丞 賵 丕賱亘賷鬲 丕賱賲乇賷丨 貙 賴匕賴 丕賱賷賵鬲賵亘賷丕 丕賱鬲賷 賷鬲丨丿孬 亘賴丕 廿賳爻丕賳 賹 賴賵 賮賷 丿禺賷賱鬲賴 賱丕 賷賰丕丿 賷賮賴賲賴丕 貙 賮賴匕丕 丕賱賲鬲丨丿孬 賷禺亘乇 毓賳 兀卮賷丕亍 兀賯乇亘 賲丕 鬲賰賵賳 廿賱賶 丕賱禺賷丕賱 賲賳賴 廿賱賶 丕賱賵丕賯毓 貙 孬賲 賮賰乇丞 丕賱賳亘賷 丕賱匕賷 賷氐亘丨 丕亘賳 丕賱賱賴 兀賵 丕賱賲禺賱賾氐 丕賱匕賷 賷亘丨孬 毓賳 賲賵鬲賴 賲賳 丕噩賱 鬲丨賲賾賱 丌孬丕賲 丕賱禺賷賯丞 賵 丕賱鬲賷 鬲賲孬賱鬲 賮賷 賲乇丨賱丞 丕賱氐賱亘 賱賷賰賵賳 胤乇賷賯 丕賱禺賱丕氐 賱賱亘卮乇賷丞 .
賮賷 丕賱賳賴丕賷丞 鬲毓乇囟 賮賰乇丞 賲睾丕賷乇丞 毓賳 丕賱賲爻賷丨 丕賱賲禺賱氐 賵 毓賳 鬲賱丕賲匕鬲賴 貙 賮丕賱賲爻賷丨 丕賱匕賷 丕爻鬲胤丕亘 賵 賱賵 賱亘乇賴丞 賮賰乇丞 丕賱丨賷丕丞 亘卮賰賱 賺 廿賳爻丕賳賷 賺 毓丕丿賷 貙 丕賰孬乇 賲賳 丕賱卮賰賱 丕賱賳亘賵賷 賵 丕賱乇爻賵賱賷 賵 丕賱廿賱賴賷 貙 賴匕丕 丕賱卮賰賱 丕賱匕賷 賱賲 賷毓噩亘 鬲賱丕賲匕鬲賴 丨鬲賶 賵 賱賵 賰丕賳鬲 丕賱賮賰乇丞 賲噩乇丿 禺賷丕賱 賺 賮賷 乇兀爻賴 貙 賮囟賲賲賷乇賴 丕賱匕賷 氐賵賾乇 賱賴 睾囟亘 兀氐丿賯丕卅賴 爻丿丕賸 賮賷 爻亘賷賱 賴匕賴 丕賱丨賷丕丞 貙 賮丕賱賰丕鬲亘 賷乇賶 兀賳 丕賱鬲賱丕賲賷匕 丕爻鬲胤丕亘賵丕 賮賰乇丞 丕賱氐賱亘 貙 賰賷 鬲賰賵賳 賵爻賷賱丞 賸 賷爻鬲賮丕丿 賲賳賴丕 賱丕 兀賰孬乇 貙 賮丕賱氐賱亘 賰乇賲夭 賺 丿賷賳賷 賲孬賱賴 賲孬賱 丕賱賰賳賷爻丞 賵 丕賱賰乇爻賷 丕賱乇爻賵賱賷 賵 爻賵丕賴丕 賲毓丕賱賲 賱賴丕 丿賵乇賴丕 賮賷 賳卮乇 丕賱賲爻賷丨賷丞 賵 丕爻鬲禺丿丕賲賴丕 賰乇賲夭賷丕鬲 乇賵丨賷丞 鬲爻鬲賯胤亘 丕賱賰孬賷乇賷賳 賲賳 兀噩賱 丕賱廿賷賲丕賳 亘賴匕賴 丕賱賮賰乇丞 兀賵 鬲賱賰 丕賵 賴匕丕 丕賱丿賷賳 丕賵 匕賱賰 .
鬲賲孬賱 賮賰乇丞 丕賱氐賱亘 亘噩丕賳亘 乇賲夭賷丞 丕賱禺賱丕氐 賱賱亘卮乇賷丞 賵 丕賱鬲禺賮賮 賲賳 兀毓亘丕亍 丕賱丌孬丕賲 貙 乇賲夭賷丞 丕賮鬲鬲丕丨 賲乇丨賱丞 丕賱禺賱賵丿 亘丕賱賳爻亘丞 賱賱廿賳爻丕賳 丕賱賲丐賲賳 賮丕賱賲爻賷丨 丕賱匕賷 丕禺鬲賮賶 賲賳 毓賱賶 丕賱氐賱賷亘 賵 賲賳 賯亘乇賴 賮賷 丕賱賷賵賲 丕賱孬丕賱孬 貙 賵 乇丨賱 廿賱賶 丕賱爻賲丕亍 賲丕 夭丕賱 賷賲孬賾賱 兀噩賲賱 兀賮賰丕乇 丕賱鬲囟丨賷丞 賵 禺賱丕氐 丕賱廿賳爻丕賳 賲賳 丌賱丕賲賴 丕賱卮禺氐賷丞 賰賲丕 丌孬丕賲賴 鬲噩丕賴 丕賱賱賴 貙 賵 賮賰乇丞 丕賱毓丿丕賱丞 賵 丕賱賲丨亘丞 賰賮鬲乇丞 賳亘賵鬲賴 貙 賯亘賱 兀賳 賷賰鬲卮賮 匕丕鬲賴 丕亘賳丕 賸 賱賱賴 !
/
丕賯鬲亘丕爻丕鬲 :
"
-
賱賲毓賱賵賲丕鬲賰 丕賱乇亘 賱賷爻 賰丕賮賷丕 賸 貙 賵 丕賱廿賳爻丕賳 賱賷爻 賰丕賮賷丕 賸 貙 毓賱賷賴賲丕 兀賳 賷鬲賯丕鬲賱丕 賲毓丕 .
-
丕賮鬲丨賵丕 毓賷賵賳 兀乇賵丕丨賰賲 賵 鬲兀賲賱賵丕 丕賱爻賲賵丕鬲 貙 丕賱乇亘 賮賵賯賳丕 貙 賵 兀亘賵丕亘 丕賱爻賲賵丕鬲 賲賮鬲賵丨丞 貙 賵 噩賷賵卮 丕賱賲賱丕卅賰丞 鬲鬲賯丿賲 貙 賵 丕賱賴賵丕亍 丕賲鬲賱兀 亘兀噩賳丨丞 丨賲乇丕亍 夭乇賯丕亍 .
-
廿賳 丕賱乇亘 賴賵丞 爻丨賷賯丞 貙 賴賵丞 爻丨賷賯丞 貙 賵 兀賮囟賱 兀賱丕 兀賯鬲乇亘 賲賳賴 !
-
廿賳 丕賱乇亘 賱賷爻 賮賷 毓噩賱丞 賺 賲賳 兀賲乇賴 貙 賱賰賳 丕賱廿賳爻丕賳 賲爻鬲毓噩賱 .
-
丕賱乇亘 賷丕 亘胤乇爻 氐賷丕丿 爻賲賰 賺 賲孬賱賰 !
-
兀賷賴丕 丕賱卮賷胤丕賳 丕賱鬲毓爻 貙 兀賱丕 鬲毓賱賲 兀賳 丕賱乇亘 賱丕 賷賵噩丿 賮賷 丕賱兀丿賷乇丞 賮亘賱 賮賷 賲賳丕夭賱 丕賱亘卮乇 責 廿賳賰 丨賷孬賲丕 鬲噩丿 夭賵噩丕 賸 賵 夭賵噩丞 貙 鬲噩丿 賴賳丕賰 丕賱乇亘 貙 丨賷孬賲丕 賷賵噩丿 丕賱兀胤賮丕賱 賵 丕賱賴賲賵賲 丕賱氐睾賷乇丞 賵 丕賱賲賳丕賯卮丕鬲 賵 丕賱賲氐丕賱丨丕鬲 貙 賷賵噩丿 兀賷囟丕 賸 丕賱乇亘 . 賱丕 鬲賳氐鬲 廿賱賶 兀賵賱卅賰 丕賱禺氐賷丕賳 貙 廿賳賴賲 毓賳亘 賹 丨丕賲囟 貙 丕賱乇亘 丕賱匕賷 兀毓賳賷賴 賴賵 丕賱兀賱賷賮 貙 賵 賱賷爻 丕賱丿賷乇賷 : 賴匕丕 賴賵 丕賱乇亘 丕賱丨賯賷賯賷 貙 睾賳賴 丕賱噩丿賷乇 亘毓亘丕丿鬲賰 貙 丿毓 丕賱乇亘 丕賱丌禺乇 賱兀賵賱卅賰 丕賱亘賱賴丕亍 丕賱賰爻丕賱賶 丕賱毓賯賷賲賷賳 丕賱賯丕亘毓賷賳 賮賷 丕賱氐丨乇丕亍 !
-
賱丕 丕鬲丨賲賱 乇丐賷丞 丕賱亘卮乇 貙 賱丕 兀乇賷丿 兀賳 兀乇丕賴賲 貙 丨鬲賶 丕賱禺亘夭 丕賱匕賷 賲賳丨賵賳賰 廿賷丕賴 賲爻賲賵賲 貙 賱賷爻 賴賳丕賰 睾賷乇 丿乇亘 賺 賵丕丨丿 賺 賷丐丿賷 廿賱賶 丕賱乇亘 : 丕賱丿乇亘 丕賱匕賷 丕禺鬲乇鬲賴 賴匕丕 丕賱賷賵賲 . 廿賳賴 賷賲乇 賲賳 禺賱丕賱 丕賱賳丕爻 丿賵賳 兀賳 賷賱賲爻賴賲 貙 賵 賷丿禺賱 賮賷 賯賱亘 丕賱氐丨乇丕亍 !
-
賷丕 廿賱賴賷 鬲氐賵乇 丕賱丨賷丕丞 丕賱鬲賷 賱丕 亘丿 兀賳 丕賱乇亘 丕賱賲爻賰賷賳 賷賲乇 亘賴丕 亘丿賵乇賴 貙 賱丕 卮賰 丕賳賴 鬲賵乇賾胤 賮賷 禺賱賯 丕賱毓丕賱賲 貙 廿賳 丕賱爻賲賰 賷氐乇禺 貙 賱丕 鬲毓賲賳賷 賷丕 乇亘 賱锟斤拷 鬲噩毓賱賳賷 兀丿禺賱 丕賱卮亘丕賰 ! 賵 賷氐乇禺 丕賱氐賷丕丿 貙 丕毓賲 丕賱爻賲賰 賷丕 乇亘 丕噩毓賱賴 賷賱噩 丕賱卮亘丕賰 ! 賮廿賱賶 兀賷 賺 賲賳賴賲丕 賷噩亘 兀賳 賷賳氐鬲 責 丕丨賷丕賳丕 賸 賷賱亘賷 胤賱亘 丕賱爻賲賰 貙 賵 胤賵乇丕 賸 賷賱亘賷 乇睾亘丞 丕賱氐賷丕丿 貙 亘賴匕賴 丕賱胤乇賷賯丞 賷爻賷乇 丕賱毓丕賱賲 !
-
卮賰乇丕 賸 賱賰 賷丕 乇亘 貙 毓賱賶 賰賱 卮賷亍 貙 毓賱賶 丕賱毓夭賱丞 貙 毓賱賶 丕賱噩賵毓 貙 賵 丕賱亘乇丿 . 賱賲 賷毓丿 賷賳賯氐賳賷 卮賷亍 !
-
廿賳 乇賵丨 丕賱賲乇兀丞 賴賷 賱丨賲賴丕 !
-
廿賳 丕賱賲乇兀丞 馗亘賷丞 噩乇賷丨丞 貙 賵 賲鬲毓丞 鬲賱賰 丕賱賲爻賰賷賳丞 丕賱賵丨賷丿丞 賴賷 丕賳 鬲賱毓賯 噩乇賵丨賴丕 !
-
廿匕丕 賱賲 鬲購賲賳丨 丕賱睾賮乇丕賳 . 丕賳鬲夭毓賴 ! 兀賳鬲 乇噩賱 .
-
賲亘丕乇賰 賯 丕賱匕賷 賷亘毓孬 丕賱禺亘夭 賵 丕賱賮丕氐賵賱賷丕亍 丕賱毓乇賷囟丞 賵 丕賱毓丕賴乇丕鬲 廿賱賶 丕賱毓丕賱賲 貙 賵 丕賱囟賷賵賮 丕賱賵乇毓賷賳 .
-
廿賳 噩爻丿 丕賱廿賳爻丕賳 賲賱毓賵賳 貙 丕賱噩爻丿 賴賵 丕賱匕賷 賷鬲丿禺賱 丿丕卅賲丕 賸 賵 賷乇賮囟 兀賳 賷丿毓 丕賱乇賵丨 鬲乇賶 賵 鬲爻賲毓 丕賱賱丕賲乇卅賷 . 丕賯鬲賱賳賷 賷丕 乇亘 貙 兀乇賷丿 兀賳 兀賰賵賳 賯丕丿乇丕 賸 毓賱賶 丕賱賲孬賵賱 亘賷賳 賷丿賷賰 賲鬲丨乇乇丕 賸 賲賳 噩丿丕乇 丕賱噩爻丿 丕賱賮丕氐賱 貙 丨鬲賶 兀爻賲毓賰 丨賷賳 鬲賰賱賲賳賷 !
-
賲丕匕丕 亘賵爻毓 丕賱丨乇賵賮 兀賳 鬲賯賵賱賴 責 廿賳賴丕 賯囟亘丕賳 丕賱爻噩賳 丕賱匕賷 鬲禺鬲賳賯 丕賱乇賵丨 丿丕禺賱賴 賲賳 胤賵賱 丕賱氐乇丕禺 . 廿賳 丕賱乇賵丨 鬲賳鬲賯賱 亘丨乇賷丞 賺 亘賷賳 丕賱丨乇賵賮 賵 丕賱兀爻胤乇 貙 賵 賮賷 兀乇噩丕亍 丕賱賴賵丕賲卮 丕賱禺丕賱賷丞 貙 賵 丕鬲賳賯賾賱 兀賳丕 賲毓賴丕 賱兀丨囟乇 賱賰賲 賴匕賴 丕賱乇爻丕賱丞 丕賱毓馗賷賲丞 : 賷丕 兀禺賵鬲賷 兀賵賱丕 賸 噩丕亍 丕賱噩賳丕丨丕賳 賵 賲賳 孬賲 噩丕亍 丕賱賲賱丕賰 .
-
賮賷 丕賱亘丿亍 兀賷賴丕 丕賱兀亘 丨亘賯賵賯 貙 賰丕賳 丕賱鬲賵賯 廿賱賶 丕賱丨乇賷丞 貙 丕賱丨乇賷丞 賱丕 鬲賵噩丿. 賵 賱賰賳 賮噩兀丞 賸 賵爻胤 兀睾賵丕乇 丕賱毓亘賵丿賷丞 貙 賷丨乇賰 乇噩賱 賹 賷丿賷賴 丕賱賲睾賱賵賱鬲賷賳 亘爻乇毓丞 貙 賵 毓賳賮 賵 賰兀賳賴賲丕 噩賳丕丨丕賳 貙 賵 賲賳 孬賲 乇噩賱 賹 丌禺乇 賮丌禺乇 貙 賵 兀禺賷乇丕 賸 丕賱賳丕爻 噩賲賷毓丕 .
-
賱賯丿 丕賮鬲乇賯 丕賱氐丿賷賯丕賳 貙 賵 毓丕丿 賰賱 賹賾 廿賱賶 亘賷鬲賴 貙 毓丕丿 丕賱賱丨賲 廿賱賶 丕賱鬲乇丕亘 貙 賵 丕賱乇賵丨 廿賱賶 丕賱乇亘 .
-
賲丕 賲毓賳賶 丨賷丕丞 丕賱乇噩賱 責 賲丕 賯賷賲鬲賴丕 責 賱丕 卮賷亍 廿匕丕 賱賲 鬲賰賳 丨乇丞 !
-
丌賴 ! 賱賷鬲 賴賳丕賰 乇噩賱 賹 賵丕丨丿 賹 賷賲賱賰 丕賱賯丿乇丞 毓賱賶 兀賳 賷噩賵毓 丨鬲賶 丕賱賲賵鬲 賱賰賷 賱丕 賷賲賵鬲 丕賱賳丕爻 賲賳 丕賱噩賵毓 !
-
丕賱兀賳亘賷丕亍 丨賷賵丕賳丕鬲 賲鬲賵丨卮丞 貙 廿賳賴賲 賷賮鬲丨賵賳 兀賮賵丕賴賴賲 賴賰匕丕 賮噩兀丞 賵 賷亘鬲賱毓賵賳賰 丨鬲賶 丌禺乇 毓馗賲丞 !
-
兀賲丕 賲賳 兀賲賱 賺 賮賷 兀賳 兀夭賴乇 賲乇丞 賸 兀禺乇賶 賷丕 乇亘 !
-
賰賱賲丕 夭丕丿鬲 丕賱卮賷丕胤賷賳 丿丕禺賱賳丕 貙 夭丕丿鬲 賮乇氐鬲賳丕 賱禺賱賯 丕賱賲賱丕卅賰丞 . 丕賱賲賱丕賰 賴賵 丕賱丕爻賲 丕賱匕賷 賳胤賱賯賴 毓賱賶 丕賱卮賷丕胤賷賳 丕賱鬲丕卅亘賷賳 !
-
賵 兀賳丕 丨賷賳 兀賲賷賱 毓賱賶 賳賲賱丞 賺 賮廿賳賳賷 兀乇賶 丿丕禺賱 毓賷賳賴丕 丕賱爻賵丿丕亍 丕賱賱丕賲毓丞 賵噩賴 丕賱乇亘 !
-
丕賱賲賵鬲 賱賷爻 亘丕亘丕 賸 賷賹睾賱賯 貨 睾賳賴 亘丕亘 賹 賷賮鬲丨 貙 廿賳賴 賷購賮鬲丨 賵 丕賳鬲 鬲賱噩賴 !
-
丨賷賳 賷鬲賯丿賲 丕賱毓賲乇 亘丕賱卮賷胤丕賳 賷氐亘丨 賳丕爻賰丕 !
-
丕賱丨賷丕丞 丕賱乇賴亘丕賳賷丞 賲乇囟 賹 賲毓丿賺 !
-
賵丨丿賴賳 丕賱賳爻丕亍 丕賱卮乇賷賮丕鬲 賷毓乇賮賳 賰賲 兀賳 丕賱卮乇賮 賲乇賷乇 賹 賵 睾丕賲囟 !
-
丕賱夭賲賳 賱賷爻 丨賯賱丕 賸 賷購賯丕爻 亘丕賱賯氐亘丕鬲 貙 賵 賱丕 亘丨乇丕 賸 賷購賯丕爻 亘丕賱兀賲賷丕賱 ! 廿賳賴 賳亘囟 丕賱賯賱亘 .
-
賰賱賳丕 賷毓賱賲 兀賳 丕賱賯丿賷爻賷賳 賷兀鬲賵賳 廿賱賶 丕賱毓丕賱賲 賲賳 兀噩賱賳丕 賳丨賳 丕賱禺胤丕丞 !
-
兀賳 鬲爻兀賱賳賷 毓賳 賲毓賳賶 丕賱噩賳丞責 廿賳賴丕 丌賱丕賮 賹 賲賳 丕賱賲鬲毓 丕賱氐睾賷乇丞 .
-
兀賱賷爻 賴匕丕 賴賵 賲毓賳賶 丕賱卮亘丕亘 責 廿乇丕丿丞 鬲禺賱賷氐 丕賱毓丕賱賲 !
-
賱丕 鬲賵噩丿 賮賷 丕賱毓丕賱賲 廿賱丕 丕賲乇兀丞 賹 賵丕丨丿丞 貙 丕賲乇兀丞 賹 賵丕丨丿丞 賹 賱賴丕 賵噩賵賴 賹 賱丕 鬲購丨氐賶 !
-
丕賱乇賵丨 丨賷賵丕賳 賹 賷賮賵乇 亘丕賱丨賷丕丞 !
7.40 AM
丕賱氐賱賷亘 丕賱匕賷 鬲禺亘乇賳丕 毓賳賴 丕賱賲爻賷丨賷丞 賱賲 賷賰賳 禺卮亘丕 賸 兀亘丿丕 賸 亘丕賱賲胤賱賯 貙 亘賱 乇賵丨丕 賸 丨乇丞 賯丕丿乇丞 毓賱賶 鬲禺賱賷氐 丕賱廿賳爻丕賳 賲賳 丌孬丕賲 丕賱丨賷丕丞 貙 賵 丕賱睾賵氐 賮賷 賲賱賰賵鬲 丕賱乇賵丨丕賳賷丞 貙 賴匕丕 丕賱氐賱賷亘 亘氐賵乇鬲賴 丕賱賲爻賷丨賷丞 丕賱禺丕賱氐丞 氐購賵賾乇 毓賱賶 兀賳賴 亘賵丕亘丞 丕賱丕亘賳 賱兀亘賷賴 貙 賰丕賳 丕賱賮賰乇丞 丕賱兀賲孬賱 賱鬲睾胤賷丞 丌孬丕賲 賵 乇睾亘丕鬲 丕賱廿賳爻丕賳 貙 賵 鬲禺丿賷乇 毓賯賱賴 賲賳 兀噩賱 鬲爻賵賷賯 賮賰乇丞 賺 賲丕 貙 賵丨丿賴 丕賱卮賴賷丿 丕賱賲囟丨賾賷 賷賲孬賱 兀賮囟賱 賲丕丿丞 廿毓賱丕賳賷丞 賱賱丨賷丕丞 丕賱丌禺乇丞 鬲賲丕賲丕 賸 賰賲丕 賴賷 賮賰乇丞 丕賱賲乇兀丞 賵 丕賱噩爻丿 賮賷 丕賱廿爻賱丕賲 - 丕賱丨賵乇 丕賱毓賷賳 - .
毓賳 丕賱乇賵丕賷丞 :
賷胤乇丨 賰丕夭賳鬲夭丕賰賷爻 丕賱賲爻賷丨 毓賱賶 毓丿丞 兀卮賰丕賱 賲鬲睾丕賷乇丞 賵 賲禺鬲賱賮丞 亘賳賮爻賷丕鬲 賵 兀乇賵丕丨 賱丕 鬲賲鬲 賱亘毓囟賴丕 亘氐賱丞 貙 亘賱 廿賳 丕賱氐乇丕毓 亘賷賳賴丕 丿丕卅乇 賹 貙 兀爻丕爻賴 丕賱胤賲兀賳賷賳丞 賵 丕賱鬲禺賱氐 賲賳 丕賱卮乇 丕賱賰丕賲賳 賮賷 賴匕賴 丕賱丨賷丕丞 貙 賮賴匕賴 丕賱兀卮賰丕賱 賲鬲睾丕賷乇丞 賮賷 丕賱乇賵丨 賵 丕賱賳賮爻賷丕鬲 賱賰賳賴丕 賲卮鬲乇賰丞 賮賷 丕賱賲氐賷乇 亘丕賱賳賴丕賷丞 貙 賮鬲丕乇丞 賸 毓賱賶 賴賷卅丞 廿賳爻丕賳 賺 賲囟胤乇亘 賺 鬲氐乇賮丕鬲賴 睾賷乇 賲賮賴賵賲賴 亘丕賱賳爻亘丞 賱賱賲丨賷胤賷賳 亘賴 貙 丕賳胤賵丕卅賷 賷毓丿 兀賲賵乇丕賸 賺 賲亘賴賲丞 貙 賴匕丕 丕賱廿賳爻丕賳 丕賱匕賷 賷購乇爻賲 賱賴 賯丿乇賴 貙 賵 賷毓丕賳賷 噩乇丕亍 賴匕丕 丕賱乇爻賲 丨鬲賶 賱賷賰丕丿 賷賴乇亘 賲賳賴 貙 毓賱賶 兀賳 賮賰乇丞 丕賱賴乇賵亘 賱賷爻 賲賳 賴匕丕 丕賱賯丿乇 賵 賲賳 丕賱氐乇丕毓 丕賱賳賮爻賷 丿丕禺賱賴 貙 亘賱 賲賳 賴匕丕 丕賱毓丕賱賲 亘乇賲鬲賴 貙 賵 賲賳 賮賰乇丞 丕賱廿賳爻丕賳 丕賱匕賷 賷毓丕賳賷 禺賱賱丕 賸 賮賷 兀毓賷賳 丕賱丌禺乇賷賳 賵 丕囟胤乇丕亘丕賸 睾乇賷亘丕 賸 賷賰丕丿 賷賰賵賳 亘賵丕丿乇 丕賱賳亘賵丞 丕賱鬲賷 鬲丨賱 賮賷 賯賱賵亘 丕賱兀賳亘賷丕亍 賵 兀乇賵丕丨賴賲 貙 賵 乇睾賲 匕賱賰 賮賴匕丕 丕賱賳亘賷 丕賱賲毓丿 賱丕 賷禺賱賵 賲賳 氐乇丕毓丕鬲 賺 丿丕禺賱 乇賵丨賴 賴匕賴 丕賱氐乇丕毓丕鬲 丕賱鬲賷 鬲賯賵丿賴 廿賱賶 賲氐賷乇 賺 賱賷爻 賲鬲兀賰丿丕 賸 賲賳賴 丨鬲賶 賵 賴賵 賷賲丕乇爻賴 .
賮賴賵 賷毓乇囟 賷爻賵毓 賲丕 賯亘賱 丕賱賳亘賵丞 賰賲鬲丨丿孬 賺 毓賳 丕賱丨亘 賵 賲亘卮乇 賺 亘禺賱丕氐 丕賱亘卮乇賷丞 亘賮賰乇丞 胤賵亘丕賵賷丞 禺丕乇賯丞 丨鬲賶 賱賱禺賷丕賱 貙 賴匕賴 丕賱賮賰乇丞 丕賱鬲賷 鬲賳爻亘 賱賴 丕賱賰孬賷乇 賲賳 丕賱丕鬲賴丕賲丕鬲 賵 丕賱鬲賷 鬲噩丿 賯亘賵賱丕 賸 賮賷 賯賱賵亘 丕賱賰孬賷乇賷賳 賲賳 丕賱賳丕爻 丕賱亘爻胤丕亍 賵 丕賱賲毓丿賵賲賷賳 賵 丕賱賲丨鬲丕噩賷賳 貙 賮賰乇丞 丕賱胤賲兀賳賷賳丞 賵 丕賱丨亘 賵 丕賱兀賲丕賳 賵 丕賱爻賱丕賲 賵 丕賱廿禺丕亍 賵 丕賱毓丿丕賱丞 丕賱鬲賷 鬲噩賱亘 賱賴賲 丕賱禺亘夭 賵 丕賱禺賲乇丞 賵 丕賱亘賷鬲 丕賱賲乇賷丨 貙 賴匕賴 丕賱賷賵鬲賵亘賷丕 丕賱鬲賷 賷鬲丨丿孬 亘賴丕 廿賳爻丕賳 賹 賴賵 賮賷 丿禺賷賱鬲賴 賱丕 賷賰丕丿 賷賮賴賲賴丕 貙 賮賴匕丕 丕賱賲鬲丨丿孬 賷禺亘乇 毓賳 兀卮賷丕亍 兀賯乇亘 賲丕 鬲賰賵賳 廿賱賶 丕賱禺賷丕賱 賲賳賴 廿賱賶 丕賱賵丕賯毓 貙 孬賲 賮賰乇丞 丕賱賳亘賷 丕賱匕賷 賷氐亘丨 丕亘賳 丕賱賱賴 兀賵 丕賱賲禺賱賾氐 丕賱匕賷 賷亘丨孬 毓賳 賲賵鬲賴 賲賳 丕噩賱 鬲丨賲賾賱 丌孬丕賲 丕賱禺賷賯丞 賵 丕賱鬲賷 鬲賲孬賱鬲 賮賷 賲乇丨賱丞 丕賱氐賱亘 賱賷賰賵賳 胤乇賷賯 丕賱禺賱丕氐 賱賱亘卮乇賷丞 .
賮賷 丕賱賳賴丕賷丞 鬲毓乇囟 賮賰乇丞 賲睾丕賷乇丞 毓賳 丕賱賲爻賷丨 丕賱賲禺賱氐 賵 毓賳 鬲賱丕賲匕鬲賴 貙 賮丕賱賲爻賷丨 丕賱匕賷 丕爻鬲胤丕亘 賵 賱賵 賱亘乇賴丞 賮賰乇丞 丕賱丨賷丕丞 亘卮賰賱 賺 廿賳爻丕賳賷 賺 毓丕丿賷 貙 丕賰孬乇 賲賳 丕賱卮賰賱 丕賱賳亘賵賷 賵 丕賱乇爻賵賱賷 賵 丕賱廿賱賴賷 貙 賴匕丕 丕賱卮賰賱 丕賱匕賷 賱賲 賷毓噩亘 鬲賱丕賲匕鬲賴 丨鬲賶 賵 賱賵 賰丕賳鬲 丕賱賮賰乇丞 賲噩乇丿 禺賷丕賱 賺 賮賷 乇兀爻賴 貙 賮囟賲賲賷乇賴 丕賱匕賷 氐賵賾乇 賱賴 睾囟亘 兀氐丿賯丕卅賴 爻丿丕賸 賮賷 爻亘賷賱 賴匕賴 丕賱丨賷丕丞 貙 賮丕賱賰丕鬲亘 賷乇賶 兀賳 丕賱鬲賱丕賲賷匕 丕爻鬲胤丕亘賵丕 賮賰乇丞 丕賱氐賱亘 貙 賰賷 鬲賰賵賳 賵爻賷賱丞 賸 賷爻鬲賮丕丿 賲賳賴丕 賱丕 兀賰孬乇 貙 賮丕賱氐賱亘 賰乇賲夭 賺 丿賷賳賷 賲孬賱賴 賲孬賱 丕賱賰賳賷爻丞 賵 丕賱賰乇爻賷 丕賱乇爻賵賱賷 賵 爻賵丕賴丕 賲毓丕賱賲 賱賴丕 丿賵乇賴丕 賮賷 賳卮乇 丕賱賲爻賷丨賷丞 賵 丕爻鬲禺丿丕賲賴丕 賰乇賲夭賷丕鬲 乇賵丨賷丞 鬲爻鬲賯胤亘 丕賱賰孬賷乇賷賳 賲賳 兀噩賱 丕賱廿賷賲丕賳 亘賴匕賴 丕賱賮賰乇丞 兀賵 鬲賱賰 丕賵 賴匕丕 丕賱丿賷賳 丕賵 匕賱賰 .
鬲賲孬賱 賮賰乇丞 丕賱氐賱亘 亘噩丕賳亘 乇賲夭賷丞 丕賱禺賱丕氐 賱賱亘卮乇賷丞 賵 丕賱鬲禺賮賮 賲賳 兀毓亘丕亍 丕賱丌孬丕賲 貙 乇賲夭賷丞 丕賮鬲鬲丕丨 賲乇丨賱丞 丕賱禺賱賵丿 亘丕賱賳爻亘丞 賱賱廿賳爻丕賳 丕賱賲丐賲賳 賮丕賱賲爻賷丨 丕賱匕賷 丕禺鬲賮賶 賲賳 毓賱賶 丕賱氐賱賷亘 賵 賲賳 賯亘乇賴 賮賷 丕賱賷賵賲 丕賱孬丕賱孬 貙 賵 乇丨賱 廿賱賶 丕賱爻賲丕亍 賲丕 夭丕賱 賷賲孬賾賱 兀噩賲賱 兀賮賰丕乇 丕賱鬲囟丨賷丞 賵 禺賱丕氐 丕賱廿賳爻丕賳 賲賳 丌賱丕賲賴 丕賱卮禺氐賷丞 賰賲丕 丌孬丕賲賴 鬲噩丕賴 丕賱賱賴 貙 賵 賮賰乇丞 丕賱毓丿丕賱丞 賵 丕賱賲丨亘丞 賰賮鬲乇丞 賳亘賵鬲賴 貙 賯亘賱 兀賳 賷賰鬲卮賮 匕丕鬲賴 丕亘賳丕 賸 賱賱賴 !
/
丕賯鬲亘丕爻丕鬲 :
"
-
賱賲毓賱賵賲丕鬲賰 丕賱乇亘 賱賷爻 賰丕賮賷丕 賸 貙 賵 丕賱廿賳爻丕賳 賱賷爻 賰丕賮賷丕 賸 貙 毓賱賷賴賲丕 兀賳 賷鬲賯丕鬲賱丕 賲毓丕 .
-
丕賮鬲丨賵丕 毓賷賵賳 兀乇賵丕丨賰賲 賵 鬲兀賲賱賵丕 丕賱爻賲賵丕鬲 貙 丕賱乇亘 賮賵賯賳丕 貙 賵 兀亘賵丕亘 丕賱爻賲賵丕鬲 賲賮鬲賵丨丞 貙 賵 噩賷賵卮 丕賱賲賱丕卅賰丞 鬲鬲賯丿賲 貙 賵 丕賱賴賵丕亍 丕賲鬲賱兀 亘兀噩賳丨丞 丨賲乇丕亍 夭乇賯丕亍 .
-
廿賳 丕賱乇亘 賴賵丞 爻丨賷賯丞 貙 賴賵丞 爻丨賷賯丞 貙 賵 兀賮囟賱 兀賱丕 兀賯鬲乇亘 賲賳賴 !
-
廿賳 丕賱乇亘 賱賷爻 賮賷 毓噩賱丞 賺 賲賳 兀賲乇賴 貙 賱賰賳 丕賱廿賳爻丕賳 賲爻鬲毓噩賱 .
-
丕賱乇亘 賷丕 亘胤乇爻 氐賷丕丿 爻賲賰 賺 賲孬賱賰 !
-
兀賷賴丕 丕賱卮賷胤丕賳 丕賱鬲毓爻 貙 兀賱丕 鬲毓賱賲 兀賳 丕賱乇亘 賱丕 賷賵噩丿 賮賷 丕賱兀丿賷乇丞 賮亘賱 賮賷 賲賳丕夭賱 丕賱亘卮乇 責 廿賳賰 丨賷孬賲丕 鬲噩丿 夭賵噩丕 賸 賵 夭賵噩丞 貙 鬲噩丿 賴賳丕賰 丕賱乇亘 貙 丨賷孬賲丕 賷賵噩丿 丕賱兀胤賮丕賱 賵 丕賱賴賲賵賲 丕賱氐睾賷乇丞 賵 丕賱賲賳丕賯卮丕鬲 賵 丕賱賲氐丕賱丨丕鬲 貙 賷賵噩丿 兀賷囟丕 賸 丕賱乇亘 . 賱丕 鬲賳氐鬲 廿賱賶 兀賵賱卅賰 丕賱禺氐賷丕賳 貙 廿賳賴賲 毓賳亘 賹 丨丕賲囟 貙 丕賱乇亘 丕賱匕賷 兀毓賳賷賴 賴賵 丕賱兀賱賷賮 貙 賵 賱賷爻 丕賱丿賷乇賷 : 賴匕丕 賴賵 丕賱乇亘 丕賱丨賯賷賯賷 貙 睾賳賴 丕賱噩丿賷乇 亘毓亘丕丿鬲賰 貙 丿毓 丕賱乇亘 丕賱丌禺乇 賱兀賵賱卅賰 丕賱亘賱賴丕亍 丕賱賰爻丕賱賶 丕賱毓賯賷賲賷賳 丕賱賯丕亘毓賷賳 賮賷 丕賱氐丨乇丕亍 !
-
賱丕 丕鬲丨賲賱 乇丐賷丞 丕賱亘卮乇 貙 賱丕 兀乇賷丿 兀賳 兀乇丕賴賲 貙 丨鬲賶 丕賱禺亘夭 丕賱匕賷 賲賳丨賵賳賰 廿賷丕賴 賲爻賲賵賲 貙 賱賷爻 賴賳丕賰 睾賷乇 丿乇亘 賺 賵丕丨丿 賺 賷丐丿賷 廿賱賶 丕賱乇亘 : 丕賱丿乇亘 丕賱匕賷 丕禺鬲乇鬲賴 賴匕丕 丕賱賷賵賲 . 廿賳賴 賷賲乇 賲賳 禺賱丕賱 丕賱賳丕爻 丿賵賳 兀賳 賷賱賲爻賴賲 貙 賵 賷丿禺賱 賮賷 賯賱亘 丕賱氐丨乇丕亍 !
-
賷丕 廿賱賴賷 鬲氐賵乇 丕賱丨賷丕丞 丕賱鬲賷 賱丕 亘丿 兀賳 丕賱乇亘 丕賱賲爻賰賷賳 賷賲乇 亘賴丕 亘丿賵乇賴 貙 賱丕 卮賰 丕賳賴 鬲賵乇賾胤 賮賷 禺賱賯 丕賱毓丕賱賲 貙 廿賳 丕賱爻賲賰 賷氐乇禺 貙 賱丕 鬲毓賲賳賷 賷丕 乇亘 賱锟斤拷 鬲噩毓賱賳賷 兀丿禺賱 丕賱卮亘丕賰 ! 賵 賷氐乇禺 丕賱氐賷丕丿 貙 丕毓賲 丕賱爻賲賰 賷丕 乇亘 丕噩毓賱賴 賷賱噩 丕賱卮亘丕賰 ! 賮廿賱賶 兀賷 賺 賲賳賴賲丕 賷噩亘 兀賳 賷賳氐鬲 責 丕丨賷丕賳丕 賸 賷賱亘賷 胤賱亘 丕賱爻賲賰 貙 賵 胤賵乇丕 賸 賷賱亘賷 乇睾亘丞 丕賱氐賷丕丿 貙 亘賴匕賴 丕賱胤乇賷賯丞 賷爻賷乇 丕賱毓丕賱賲 !
-
卮賰乇丕 賸 賱賰 賷丕 乇亘 貙 毓賱賶 賰賱 卮賷亍 貙 毓賱賶 丕賱毓夭賱丞 貙 毓賱賶 丕賱噩賵毓 貙 賵 丕賱亘乇丿 . 賱賲 賷毓丿 賷賳賯氐賳賷 卮賷亍 !
-
廿賳 乇賵丨 丕賱賲乇兀丞 賴賷 賱丨賲賴丕 !
-
廿賳 丕賱賲乇兀丞 馗亘賷丞 噩乇賷丨丞 貙 賵 賲鬲毓丞 鬲賱賰 丕賱賲爻賰賷賳丞 丕賱賵丨賷丿丞 賴賷 丕賳 鬲賱毓賯 噩乇賵丨賴丕 !
-
廿匕丕 賱賲 鬲購賲賳丨 丕賱睾賮乇丕賳 . 丕賳鬲夭毓賴 ! 兀賳鬲 乇噩賱 .
-
賲亘丕乇賰 賯 丕賱匕賷 賷亘毓孬 丕賱禺亘夭 賵 丕賱賮丕氐賵賱賷丕亍 丕賱毓乇賷囟丞 賵 丕賱毓丕賴乇丕鬲 廿賱賶 丕賱毓丕賱賲 貙 賵 丕賱囟賷賵賮 丕賱賵乇毓賷賳 .
-
廿賳 噩爻丿 丕賱廿賳爻丕賳 賲賱毓賵賳 貙 丕賱噩爻丿 賴賵 丕賱匕賷 賷鬲丿禺賱 丿丕卅賲丕 賸 賵 賷乇賮囟 兀賳 賷丿毓 丕賱乇賵丨 鬲乇賶 賵 鬲爻賲毓 丕賱賱丕賲乇卅賷 . 丕賯鬲賱賳賷 賷丕 乇亘 貙 兀乇賷丿 兀賳 兀賰賵賳 賯丕丿乇丕 賸 毓賱賶 丕賱賲孬賵賱 亘賷賳 賷丿賷賰 賲鬲丨乇乇丕 賸 賲賳 噩丿丕乇 丕賱噩爻丿 丕賱賮丕氐賱 貙 丨鬲賶 兀爻賲毓賰 丨賷賳 鬲賰賱賲賳賷 !
-
賲丕匕丕 亘賵爻毓 丕賱丨乇賵賮 兀賳 鬲賯賵賱賴 責 廿賳賴丕 賯囟亘丕賳 丕賱爻噩賳 丕賱匕賷 鬲禺鬲賳賯 丕賱乇賵丨 丿丕禺賱賴 賲賳 胤賵賱 丕賱氐乇丕禺 . 廿賳 丕賱乇賵丨 鬲賳鬲賯賱 亘丨乇賷丞 賺 亘賷賳 丕賱丨乇賵賮 賵 丕賱兀爻胤乇 貙 賵 賮賷 兀乇噩丕亍 丕賱賴賵丕賲卮 丕賱禺丕賱賷丞 貙 賵 丕鬲賳賯賾賱 兀賳丕 賲毓賴丕 賱兀丨囟乇 賱賰賲 賴匕賴 丕賱乇爻丕賱丞 丕賱毓馗賷賲丞 : 賷丕 兀禺賵鬲賷 兀賵賱丕 賸 噩丕亍 丕賱噩賳丕丨丕賳 賵 賲賳 孬賲 噩丕亍 丕賱賲賱丕賰 .
-
賮賷 丕賱亘丿亍 兀賷賴丕 丕賱兀亘 丨亘賯賵賯 貙 賰丕賳 丕賱鬲賵賯 廿賱賶 丕賱丨乇賷丞 貙 丕賱丨乇賷丞 賱丕 鬲賵噩丿. 賵 賱賰賳 賮噩兀丞 賸 賵爻胤 兀睾賵丕乇 丕賱毓亘賵丿賷丞 貙 賷丨乇賰 乇噩賱 賹 賷丿賷賴 丕賱賲睾賱賵賱鬲賷賳 亘爻乇毓丞 貙 賵 毓賳賮 賵 賰兀賳賴賲丕 噩賳丕丨丕賳 貙 賵 賲賳 孬賲 乇噩賱 賹 丌禺乇 賮丌禺乇 貙 賵 兀禺賷乇丕 賸 丕賱賳丕爻 噩賲賷毓丕 .
-
賱賯丿 丕賮鬲乇賯 丕賱氐丿賷賯丕賳 貙 賵 毓丕丿 賰賱 賹賾 廿賱賶 亘賷鬲賴 貙 毓丕丿 丕賱賱丨賲 廿賱賶 丕賱鬲乇丕亘 貙 賵 丕賱乇賵丨 廿賱賶 丕賱乇亘 .
-
賲丕 賲毓賳賶 丨賷丕丞 丕賱乇噩賱 責 賲丕 賯賷賲鬲賴丕 責 賱丕 卮賷亍 廿匕丕 賱賲 鬲賰賳 丨乇丞 !
-
丌賴 ! 賱賷鬲 賴賳丕賰 乇噩賱 賹 賵丕丨丿 賹 賷賲賱賰 丕賱賯丿乇丞 毓賱賶 兀賳 賷噩賵毓 丨鬲賶 丕賱賲賵鬲 賱賰賷 賱丕 賷賲賵鬲 丕賱賳丕爻 賲賳 丕賱噩賵毓 !
-
丕賱兀賳亘賷丕亍 丨賷賵丕賳丕鬲 賲鬲賵丨卮丞 貙 廿賳賴賲 賷賮鬲丨賵賳 兀賮賵丕賴賴賲 賴賰匕丕 賮噩兀丞 賵 賷亘鬲賱毓賵賳賰 丨鬲賶 丌禺乇 毓馗賲丞 !
-
兀賲丕 賲賳 兀賲賱 賺 賮賷 兀賳 兀夭賴乇 賲乇丞 賸 兀禺乇賶 賷丕 乇亘 !
-
賰賱賲丕 夭丕丿鬲 丕賱卮賷丕胤賷賳 丿丕禺賱賳丕 貙 夭丕丿鬲 賮乇氐鬲賳丕 賱禺賱賯 丕賱賲賱丕卅賰丞 . 丕賱賲賱丕賰 賴賵 丕賱丕爻賲 丕賱匕賷 賳胤賱賯賴 毓賱賶 丕賱卮賷丕胤賷賳 丕賱鬲丕卅亘賷賳 !
-
賵 兀賳丕 丨賷賳 兀賲賷賱 毓賱賶 賳賲賱丞 賺 賮廿賳賳賷 兀乇賶 丿丕禺賱 毓賷賳賴丕 丕賱爻賵丿丕亍 丕賱賱丕賲毓丞 賵噩賴 丕賱乇亘 !
-
丕賱賲賵鬲 賱賷爻 亘丕亘丕 賸 賷賹睾賱賯 貨 睾賳賴 亘丕亘 賹 賷賮鬲丨 貙 廿賳賴 賷購賮鬲丨 賵 丕賳鬲 鬲賱噩賴 !
-
丨賷賳 賷鬲賯丿賲 丕賱毓賲乇 亘丕賱卮賷胤丕賳 賷氐亘丨 賳丕爻賰丕 !
-
丕賱丨賷丕丞 丕賱乇賴亘丕賳賷丞 賲乇囟 賹 賲毓丿賺 !
-
賵丨丿賴賳 丕賱賳爻丕亍 丕賱卮乇賷賮丕鬲 賷毓乇賮賳 賰賲 兀賳 丕賱卮乇賮 賲乇賷乇 賹 賵 睾丕賲囟 !
-
丕賱夭賲賳 賱賷爻 丨賯賱丕 賸 賷購賯丕爻 亘丕賱賯氐亘丕鬲 貙 賵 賱丕 亘丨乇丕 賸 賷購賯丕爻 亘丕賱兀賲賷丕賱 ! 廿賳賴 賳亘囟 丕賱賯賱亘 .
-
賰賱賳丕 賷毓賱賲 兀賳 丕賱賯丿賷爻賷賳 賷兀鬲賵賳 廿賱賶 丕賱毓丕賱賲 賲賳 兀噩賱賳丕 賳丨賳 丕賱禺胤丕丞 !
-
兀賳 鬲爻兀賱賳賷 毓賳 賲毓賳賶 丕賱噩賳丞責 廿賳賴丕 丌賱丕賮 賹 賲賳 丕賱賲鬲毓 丕賱氐睾賷乇丞 .
-
兀賱賷爻 賴匕丕 賴賵 賲毓賳賶 丕賱卮亘丕亘 責 廿乇丕丿丞 鬲禺賱賷氐 丕賱毓丕賱賲 !
-
賱丕 鬲賵噩丿 賮賷 丕賱毓丕賱賲 廿賱丕 丕賲乇兀丞 賹 賵丕丨丿丞 貙 丕賲乇兀丞 賹 賵丕丨丿丞 賹 賱賴丕 賵噩賵賴 賹 賱丕 鬲購丨氐賶 !
-
丕賱乇賵丨 丨賷賵丕賳 賹 賷賮賵乇 亘丕賱丨賷丕丞 !
7.40 AM
March 27, 2010
According to the imagination of this Greek writer who was 1 vote away to grab the 1952 Nobel Prize for Literature, Nikos Kazantzakis, the last temptation of Christ happened while he was hanging on the cross. In the book, at that point that he was about to be nailed, the sunny heaven suddenly turned dark, the earth shook and Simon of Cyrene (the innkeeper) saw angels coming down from heaven, were the ones who nailed Jesus to the cross and took him away upon his death.
This book regularly appears in various lists of banned novels. Not surprising because it deviates, horribly or brilliantly (depending on your perspective), from the story as narrated in the Holy Bible. For somebody like me who is fond of reading good fiction novels, I would say that the non-Bible based parts of the story are just too provocative to pass up. These parts are also critical to the story because what Kazantzakis would like to impart to the readers: that we, as human beings, should not despair and lose hope in trying to stay away from sins and temptations. Kazantzakis successfully did this by showing the "more human" nature of Jesus not only during the ministerial part of his life but most especially during his trial and crucifixion.
A very apt book for Lenten read. Some people say that this is blasphemous and sacrilegious just like Dan Brown's The Da Vinci Code. I admit that the controversial non-Bible entries could turn off some conservative or traditional-minded people. I read that when the 1988 film of Martin Sorcese was shown in the UK, the movie, shown in parts, got the most number of complaints ever from viewers. I have not seen that movie and I am not raring to. I am a regular church goer and I finished several units of religion courses in college but I am not disturb in any way by these non-Bible entries courtesy of Kazantzakis:
1) Jesus had a hard time following the will of the father because he is in love with Mary Magdalene, a prostitute.
2} Being a carpenter, he is also a cross-maker. He was the one making crosses used for crucifying criminals. No mention if he was the one who created his own cross though.
3) Mary at some point cursed, not just questioned, God for choosing her to bear Jesus and to marry an old bachelor, Joseph. In fact, both Jesus and Mary referred to their "assignment" as curse from God.
4) Jesus not only knew the Judas, the redheard and blue-eyed disciple, would sold him to Caiphas. Jesus even instructed Judas every step of the way, i.e., who to talk to, what to say, where is the meeting point, at what hour they can pick him up, etc. Judas struggled with this role as he was also very close to Jesus.
5) The apostles did not show themselves during the crucifixion because they were not expecting Jesus to die on the cross. When they were recruited, they thought that the promised "kingdom" of Jesus is similar to that of Roman kings and the promise of "eternal life" is by Jesus making them like mythological immortal gods.
6) In the "last temptation" dream sequence, Mary Magdalene was killed by stone throwing death penalty and the throwing was spearheaded by one of the apostles. Then Jesus became Lazarus and had many, many children with the sisters, Martha and Mary although it was only Mary who Jesus "married."
If you are turned off with any of the above, this book is not for you. However, I took them as just part of the fiction part and for Kazantzakis to drive home his point: that Jesus, like his mother and disciples are just but human. As human, they are like us: encountering temptations every day of our lives and trying to raise up from sins during our stay here on earth. With this novel, I feel closer to Jesus as I know that he also felt what I feel during times of despair from failing to be good.
I also cried a tear this morning. It is this part where Simon of Cyrene was berating Jesus disciplines from not coming out and help Jesus carry his cross. The apostles did not move. So, Simon of Cyrene went out by himself and saw Jesus. Simon waved at him. Jesus's heart rejoiced. Jesus started to nod his head to say goodbye to him but tripped on a stone and collapsed to the ground, the cross over his back. He groaned with pain.
It just eases the pain of struggling away from sins. This book, this line. Brilliant. Clever. Must read, everyone!
This book regularly appears in various lists of banned novels. Not surprising because it deviates, horribly or brilliantly (depending on your perspective), from the story as narrated in the Holy Bible. For somebody like me who is fond of reading good fiction novels, I would say that the non-Bible based parts of the story are just too provocative to pass up. These parts are also critical to the story because what Kazantzakis would like to impart to the readers: that we, as human beings, should not despair and lose hope in trying to stay away from sins and temptations. Kazantzakis successfully did this by showing the "more human" nature of Jesus not only during the ministerial part of his life but most especially during his trial and crucifixion.
A very apt book for Lenten read. Some people say that this is blasphemous and sacrilegious just like Dan Brown's The Da Vinci Code. I admit that the controversial non-Bible entries could turn off some conservative or traditional-minded people. I read that when the 1988 film of Martin Sorcese was shown in the UK, the movie, shown in parts, got the most number of complaints ever from viewers. I have not seen that movie and I am not raring to. I am a regular church goer and I finished several units of religion courses in college but I am not disturb in any way by these non-Bible entries courtesy of Kazantzakis:
1) Jesus had a hard time following the will of the father because he is in love with Mary Magdalene, a prostitute.
2} Being a carpenter, he is also a cross-maker. He was the one making crosses used for crucifying criminals. No mention if he was the one who created his own cross though.
3) Mary at some point cursed, not just questioned, God for choosing her to bear Jesus and to marry an old bachelor, Joseph. In fact, both Jesus and Mary referred to their "assignment" as curse from God.
4) Jesus not only knew the Judas, the redheard and blue-eyed disciple, would sold him to Caiphas. Jesus even instructed Judas every step of the way, i.e., who to talk to, what to say, where is the meeting point, at what hour they can pick him up, etc. Judas struggled with this role as he was also very close to Jesus.
5) The apostles did not show themselves during the crucifixion because they were not expecting Jesus to die on the cross. When they were recruited, they thought that the promised "kingdom" of Jesus is similar to that of Roman kings and the promise of "eternal life" is by Jesus making them like mythological immortal gods.
6) In the "last temptation" dream sequence, Mary Magdalene was killed by stone throwing death penalty and the throwing was spearheaded by one of the apostles. Then Jesus became Lazarus and had many, many children with the sisters, Martha and Mary although it was only Mary who Jesus "married."
If you are turned off with any of the above, this book is not for you. However, I took them as just part of the fiction part and for Kazantzakis to drive home his point: that Jesus, like his mother and disciples are just but human. As human, they are like us: encountering temptations every day of our lives and trying to raise up from sins during our stay here on earth. With this novel, I feel closer to Jesus as I know that he also felt what I feel during times of despair from failing to be good.
I also cried a tear this morning. It is this part where Simon of Cyrene was berating Jesus disciplines from not coming out and help Jesus carry his cross. The apostles did not move. So, Simon of Cyrene went out by himself and saw Jesus. Simon waved at him. Jesus's heart rejoiced. Jesus started to nod his head to say goodbye to him but tripped on a stone and collapsed to the ground, the cross over his back. He groaned with pain.
The Cyrenian (Simon) rushed forward, lifted him (Jesus) up, took the cross and loaded it upon his own back. Then he turned and smiled at Jesus. "Courage," he said to him. "I'm here; don't be afraid."
It just eases the pain of struggling away from sins. This book, this line. Brilliant. Clever. Must read, everyone!
June 25, 2017
丕蹖賳 讴鬲丕亘 丿丕乇丕蹖 丿蹖丿诏丕賴蹖 芦丕賳爻丕賳蹖禄 賵 芦夭賲蹖賳蹖 卮丿賴禄 亘賴 卮禺氐蹖鬲 毓蹖爻蹖 丕爻鬲 讴賴 倬爻 丕夭 丕賳鬲卮丕乇 讴鬲丕亘 亘賴 卮丿鬲 賲賵乇丿 丕毓鬲乇丕囟 丿爻鬲诏丕賴 讴賱蹖爻丕 賵 賴賲趩賳蹖賳 賲爻蹖丨蹖丕賳 賯乇丕乇 诏乇賮鬲. 丿蹖丿诏丕賴 夭賲蹖賳蹖 讴丕夭丕賳鬲夭丕讴蹖爻 亘賴 賲爻蹖丨 亘賴 诏賵賳賴鈥屫й� 丕爻鬲 讴賴 亘乇丕蹖 賵蹖 丕丨鬲賲丕賱 賮乇蹖亘 禺賵乇丿賳 丕夭 卮蹖胤丕賳 賵 丕爻蹖乇 賵爻賵爻賴鈥屬囏й� 賳賮爻丕賳蹖 卮丿賳 乇丕 賯丕卅賱 卮丿賴 亘賵丿. 丕蹖賳 丿蹖丿诏丕賴 亘賴 賮乇丿蹖 讴賴 鬲賲丕賲蹖 賲爻蹖丨蹖丕賳 賵蹖 乇丕 芦禺丿丕蹖蹖 讴賴 噩爻賲 倬賵卮蹖丿禄 賲蹖鈥屫з嗁嗀� 亘賴 卮丿鬲 讴賮乇丌賲蹖夭 鬲賱賯蹖 卮丿. 氐丕賱丨 丨爻蹖賳蹖 丕蹖賳 讴鬲丕亘 乇丕 亘賴 賮丕乇爻蹖 亘乇诏乇丿丕賳丿 賵 丕賳鬲卮丕乇丕鬲 賳蹖賱賵賮乇 亘乇丕蹖 丕賵賱蹖賳 亘丕乇 丌賳 乇丕 丿乇 爻丕賱 郾鄢鄱郯 賲賳鬲卮乇 讴乇丿. 賲丕乇鬲蹖賳 丕爻讴賵乇爻蹖爻蹖 丿乇 郾酃鄹鄹 賮蹖賱賲蹖 亘丕 賴賲蹖賳 毓賳賵丕賳 丕夭 乇賵蹖 讴鬲丕亘 爻丕禺鬲. 丿乇 丕蹖賳 賮蹖賱賲 賵蹖賱賲 丿丕賮賵貙 丿乇 賳賯卮 毓蹖爻蹖 賳賯卮 丌賮乇蹖賳蹖 賲蹖鈥屭┵嗀�.
May 28, 2021
This is an extraordinary book. The term 鈥榤asterpiece鈥� is over-used but this is the genuine article. It is no small thing to reinterpret the story of the Passion and I could see from about page five why the Vatican banned it when it was published in 1955.
You need to know the scriptures, especially the Old Testament prophesies, the Gospels and the writings of Paul, to fully understand the extent to which Kazantzakis has subverted them. We meet a feeble Jesus when he is 20 years old, tormented in his dreams and during seizures by visions of pursuing angels insisting he is The One. He fights back by making crosses for Roman crucifixions as evidence of his sinfulness and unfitness for the office of Messiah but he is captured into his mission nonetheless.
Kazantzakis gives us a flawed human Jesus taking on the might of Jewish tradition while his entourage of illiterate fishermen and wild-eyed Zealots simply want to oust the Romans. As is the case within the bible itself, Jesus struggles to convey his concept of heaven on earth, spirit within matter in the here and now, belief in which promises immortality. He resorts to parable after parable but all of it goes over the heads of his followers who hear nothing more than 鈥楰ingdom鈥� and 鈥榬iches鈥� as they pin upon him all their hopes of freedom from Rome.
Spoiler Alert!
All Christians know that Jesus asked God to take the cup of poison from him as he prayed in the Garden of Gethsemane just before he was arrested. Kazantzakis has a disguised Tempter intervene at this point and grant his wish. Cleverly, this alternative outcome is not one of hedonistic indulgence but of ordinary mortal life 鈥� marriage, family, tilling the land, and great joy in all of it 鈥� until a ragged, firebrand apostle called Paul arrives with a very different version of events that he intends to write down and send out into the world. And thus Jesus is recaptured.
This was a compelling read 鈥� admittedly a disjointed one as busy life consumes my reading time 鈥� and not one that committed Christians will like at all. There is far more I could say about it, not least the role of women within the novel but I don鈥檛 write long reviews so I鈥檒l leave it there.
Best wishes to my GR friends. I have not had much time to browse my stream recently.
You need to know the scriptures, especially the Old Testament prophesies, the Gospels and the writings of Paul, to fully understand the extent to which Kazantzakis has subverted them. We meet a feeble Jesus when he is 20 years old, tormented in his dreams and during seizures by visions of pursuing angels insisting he is The One. He fights back by making crosses for Roman crucifixions as evidence of his sinfulness and unfitness for the office of Messiah but he is captured into his mission nonetheless.
Kazantzakis gives us a flawed human Jesus taking on the might of Jewish tradition while his entourage of illiterate fishermen and wild-eyed Zealots simply want to oust the Romans. As is the case within the bible itself, Jesus struggles to convey his concept of heaven on earth, spirit within matter in the here and now, belief in which promises immortality. He resorts to parable after parable but all of it goes over the heads of his followers who hear nothing more than 鈥楰ingdom鈥� and 鈥榬iches鈥� as they pin upon him all their hopes of freedom from Rome.
Spoiler Alert!
All Christians know that Jesus asked God to take the cup of poison from him as he prayed in the Garden of Gethsemane just before he was arrested. Kazantzakis has a disguised Tempter intervene at this point and grant his wish. Cleverly, this alternative outcome is not one of hedonistic indulgence but of ordinary mortal life 鈥� marriage, family, tilling the land, and great joy in all of it 鈥� until a ragged, firebrand apostle called Paul arrives with a very different version of events that he intends to write down and send out into the world. And thus Jesus is recaptured.
This was a compelling read 鈥� admittedly a disjointed one as busy life consumes my reading time 鈥� and not one that committed Christians will like at all. There is far more I could say about it, not least the role of women within the novel but I don鈥檛 write long reviews so I鈥檒l leave it there.
Best wishes to my GR friends. I have not had much time to browse my stream recently.
April 15, 2017
賴賷 丕賱乇賵丕賷丞 丕賱鬲賷 賱丕亘丿 兀賳 鬲購賯乇兀 毓賱賶 賲賴賱貙賱丕 賱卮卅 廿賱丕 賱兀賳賴丕 鬲禺丕胤亘 丕賱乇賵丨貙 賵丕賱乇賵丨 鬲胤丕賱亘 丕賱卮卅 亘賴丿賵亍 賱賰賷 鬲鬲匕賵賯賴 亘賲丕 賷爻鬲丨賯.
毓賷爻賶: 賰賱賲丞 丕賱賱賴 賵乇賵丨賴 兀賱賯丕賴丕 賮賷 乇丨賲 廿賲乇兀丞 毓匕乇丕亍 賵賴賷 爻賷丿丞 丕賱賳爻丕亍 賲乇賷賲 亘賳鬲 毓賲乇丕賳貙 賱鬲氐亘丨 賴賷 賵賲賵賱丿賴丕 丌賷丞 賱賱毓丕賱賲賷賳貙 毓賷爻賶 : 丕賱賳亘賷 丕賱兀賰孬乇 鬲兀孬賷乇賸丕 賵鬲睾賷賷乇賸丕 賮賷 丨賷丕丞 丕賱亘卮乇 賲賳 丨賷孬 毓丿丿 兀鬲亘丕毓 賲賱鬲賴 賵賰賲 丕賱鬲兀孬賷乇丕鬲 丕賱賲賴賵賱丞 丕賱鬲賷 鬲爻亘亘鬲 亘賴 毓賯賷丿鬲賴 貙 賵賰賱 匕賱賰 賵賯丿 賲丕鬲 賵氐賱亘 (鬲亘毓丕 賱毓賯賷丿丞 丕賱賲爻賷丨賷賳) 兀賵 乇購賮毓 賱賱廿賱賴 (鬲亘毓丕 賱丿賷丕賳丞 丕賱賲爻賱賲賷賳) 貙 兀賷 兀賳賴 丕賳鬲賴賶 賲賳 毓賱賶 丕賱兀乇囟 賵賴賵 氐睾賷乇 丕賱爻賳 貙 賵賱賰賳賴 賰丕賳 毓馗賷賲 丕賱兀孬乇.
{鬲賽賱賿賰賻 丕賱乇購賾爻購賱購 賮賻囟賻賾賱賿賳賻丕 亘賻毓賿囟賻賴購賲賿 毓賻賱賻賶 亘賻毓賿囟賺 賲賽賾賳賿賴購賲 賲賻賾賳 賰賻賱賻賾賲賻 丕賱賱賾賴購 賵賻乇賻賮賻毓賻 亘賻毓賿囟賻賴購賲賿 丿賻乇賻噩賻丕鬲賺 賵賻丌鬲賻賷賿賳賻丕 毓賽賷爻賻賶 丕亘賿賳賻 賲賻乇賿賷賻賲賻 丕賱賿亘賻賷賽賾賳賻丕鬲賽 賵賻兀賻賷賻賾丿賿賳賻丕賴購 亘賽乇購賵丨賽 丕賱賿賯購丿購爻賽 賵賻賱賻賵賿 卮賻丕亍 丕賱賱賾賴購 賲賻丕 丕賯賿鬲賻鬲賻賱賻 丕賱賻賾匕賽賷賳賻 賲賽賳 亘賻毓賿丿賽賴賽賲 賲賽賾賳 亘賻毓賿丿賽 賲賻丕 噩賻丕亍鬲賿賴購賲購 丕賱賿亘賻賷賽賾賳賻丕鬲購 賵賻賱賻賭賰賽賳賽 丕禺賿鬲賻賱賻賮購賵丕賿 賮賻賲賽賳賿賴購賲 賲賻賾賳賿 丌賲賻賳賻 賵賻賲賽賳賿賴購賲 賲賻賾賳 賰賻賮賻乇賻 賵賻賱賻賵賿 卮賻丕亍 丕賱賱賾賴購 賲賻丕 丕賯賿鬲賻鬲賻賱購賵丕賿 賵賻賱賻賭賰賽賳賻賾 丕賱賱賾賴賻 賷賻賮賿毓賻賱購 賲賻丕 賷購乇賽賷丿購 }貙 賳亘賷 賰丕賳 賲賵賱丿賴 賲毓噩夭丞貙 賵丨賷丕鬲賴 賲賱賷卅丞亘丕賱賰賮丕乇丨 賵丕賱毓亘乇丞貙 賵丨丕乇亘 賰賱 匕賱賰 亘丕賱丨亘貙 賮丕賱賱賴 賲丨亘丞.
乇賵丕賷丞 賲賳 兀毓馗賲 賲丕 賷賰賵賳貙 賮賷賴丕 丕賱廿賷賲丕賳 丕賱賳丕亘毓 賲賳 丕賱賯賱亘 賵丕賱丨亘 丕賱氐丕丿賯 賱賱賰鬲丕亘丞貙 賮兀鬲鬲 賲毓噩夭丞 兀丿亘賷丞 亘賱賷睾丞貙 氐賵賾乇 賮賷賴丕 賰丕夭賳鬲夭丕賰賷爻 丨賷丕丞 丕賱賲爻賷丨 亘氐賵乇丞 廿賳爻丕賳賷丞 亘丕賱睾丞 丕賱乇賯丞 賵丕賱毓匕賵亘丞貙 乇賵丕賷丞 賰購鬲亘鬲 亘丕賱賯賱亘 賵賲賳 丕賱賯賱亘 賮賵氐賱鬲 廿賱賶 丕賱賯賱亘貙 乇賵丕賷丞 毓賳 乇丨賱丞 丕賱廿賳爻丕賳 賱賱鬲囟丨賷丞貙 乇賵丕賷丞 毓賳 兀賱賲 丕賱兀賲 賵禺匕賱丕賳 丕賱氐丿賷賯 賵毓馗賲丞 丕賱乇爻賵賱貙 乇賵丕賷丞 毓賳 丕賱賲爻賷丨 毓賷爻賶 丕亘賳 賲乇賷賲.
14-12-2015
April 20, 2021
I read this book at a very interesting time: In 1967 I was working in Jeddah, about 600 hundred miles south of Judea, training Saudi soldiers on the Raytheon Hawk Missile program. I had just visited Greece the month before with a Greek-American colleague where we had to be discreet in discussing politics. Subsequently, on April 21st the Greek military staged a coup. Two months later, June 1967, Nasser of Egypt would attack Israel which caused his defeat and reversals all over the Middle East. In 1965-66 I had visited Nazareth, Jerusalem, Bethlehem, Tiberias, and Eilat, among other villages and cities in Jordan and Israel mostly by bus and hitchhiking night and day.
When you read this book, especially having seen the cities and land, you see Jesus's life much more clearly, and you get a better understanding of the Apostles, especially and essentially Judas Iscariot, Jesus's family, and how Jesus became who he was. This wonderful historical novel along with my esoteric travels had a profound effect on me and blew away some of the fluff in my head about the version of Christianity that I was brought up on.
An essential book for anyone who is from the Christian tradition and who loves superb historical fiction. (Kazantzakis also wrote Zorba--another classic which exemplifies parts of the Greek soul.)
When you read this book, especially having seen the cities and land, you see Jesus's life much more clearly, and you get a better understanding of the Apostles, especially and essentially Judas Iscariot, Jesus's family, and how Jesus became who he was. This wonderful historical novel along with my esoteric travels had a profound effect on me and blew away some of the fluff in my head about the version of Christianity that I was brought up on.
An essential book for anyone who is from the Christian tradition and who loves superb historical fiction. (Kazantzakis also wrote Zorba--another classic which exemplifies parts of the Greek soul.)
April 26, 2016
螤蟻慰蟽蠅蟺喂魏萎 蔚尉慰渭慰位蠈纬畏蟽畏; 螒位位畏纬慰蟻委伪 蟺慰位喂蟿喂魏萎; 螤谓蔚蠀渭伪蟿喂魏蠈 渭伪谓喂蠁苇蟽蟿慰; 螘蠀伪纬纬蔚位喂魏萎 伪谓维蟺位伪蟽畏; 螘魏魏位畏蟽喂伪蟽蟿喂魏萎 蔚谓伪谓蟿委蠅蟽畏; 螆谓伪 蟽蠀谓慰谓胃蠉位蔚蠀渭伪 蠈位蠅谓 伪蠀蟿蠋谓路 苇谓伪 伪蟺蠈 蟿伪 蟺喂慰 蟽蠉谓胃蔚蟿伪 魏伪喂 魏慰蟻蠀蠁伪委伪 苇蟻纬伪 蟿慰蠀 螝伪味伪谓蟿味维魏畏.
螣 螝伪味伪谓蟿味维魏畏蟼 蟺蔚蟻喂纬蟻维蠁蔚喂 渭蠀胃喂蟽蟿慰蟻畏渭伪蟿喂魏维 蟿畏谓 蟺慰蟻蔚委伪 蟿慰蠀 螜畏蟽慰蠉, 伪魏慰位慰蠀胃蠋谓蟿伪蟼 魏伪喂 伪谓伪蟺位维胃慰谓蟿伪蟼 蟿伪 纬蔚纬慰谓蠈蟿伪 蠈蟺蠅蟼 蔚魏蔚委谓伪 蔚尉喂蟽蟿慰蟻慰蠉谓蟿伪喂 蟽蟿伪 蔚蠀伪纬纬蔚位喂魏维 魏蔚委渭蔚谓伪, 蟺蟻慰蟼 蟿畏 蟽蟿伪蠉蟻蠅蟽畏, 伪蟺慰蟿蠀蟺蠋谓蔚喂 渭蠀胃喂蟽蟿慰蟻畏渭伪蟿喂魏维 蟿畏 味蠅萎 魏伪喂 蟿伪 蟺维胃畏 蟿慰蠀 螛蔚伪谓胃蟻蠋蟺慰蠀, 蟺蟻慰蟽未委未慰谓蟿维蟼 蟿慰蠀蟼 谓伪蟿慰蠀蟻伪位喂蟽蟿喂魏萎 蠀蟺蠈蟽蟿伪蟽畏. 螘蟺喂魏维 魏伪喂 尾喂尾位喂魏维 蟽蟿慰喂蠂蔚委伪 伪谓伪渭慰蠂位蔚蠉慰谓蟿伪喂 渭蔚 魏慰喂谓蠅谓喂魏苇蟼 魏伪喂 蟺慰位喂蟿喂魏苇蟼 伪尉委蔚蟼/喂未苇蔚蟼, 慰喂 苇谓谓慰喂蔚蟼 蟿畏蟼 胃蔚蠈蟿畏蟿伪蟼 魏伪喂 蟿慰蠀 伪纬蠋谓伪 蟿伪蠀蟿委味慰谓蟿伪喂, 蔚谓蠋 蠀蟺苇蟻蟿伪蟿慰 喂未伪谓喂魏蠈 伪谓伪未蔚喂魏谓蠉蔚蟿伪喂 蟿慰 蟽蠉渭尾慰位慰 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀 未喂蠋魏蔚蟿伪喂 魏伪喂 尾伪蟽伪谓委味蔚蟿伪喂, 蟺慰蠀 胃蠀蟽喂维味蔚蟿伪喂 魏伪喂 伪纬蠅谓委味蔚蟿伪喂 蠀蟺苇蟻 蟿畏蟼 螘位蔚蠀胃蔚蚁委伪蟼 魏伪喂 蟿慰蠀 委未喂慰蠀 蟿慰蠀 螒谓胃蚁蠋蟺慰蠀. 危蟿慰谓 蟺蠀蟻萎谓伪 蟿畏蟼 蟺位慰魏萎蟼 尾蟻委蟽魏蔚蟿伪喂 慰 未蠀喂蟽渭蠈蟼 蟿畏蟼 魏伪味伪谓蟿味伪魏喂魏萎蟼 蟽魏苇蠄畏蟼路 畏 蟺维位畏 伪谓维渭蔚蟽伪 蟽蟿慰 蟽蠋渭伪 魏伪喂 蟿畏谓 蠄蠀蠂萎, 伪谓维渭蔚蟽伪 蟽蟿畏 胃谓畏蟿萎 魏伪喂 蟿畏谓 伪胃维谓伪蟿畏 蠁蠉蟽畏.
螒纬蠅谓委伪 渭蔚纬维位畏路 伪纬伪蟺慰蠉蟽伪 蟿慰 蟽蠋渭伪 渭慰蠀, 魏伪喂 未蔚谓 萎胃蔚位伪 谓伪 蠂伪胃蔚委路 伪纬伪蟺慰蠉蟽伪 蟿畏谓 蠄蠀蠂萎 渭慰蠀, 魏伪喂 未蔚谓 萎胃蔚位伪 谓伪 尉蔚蟺苇蟽蔚喂路 渭伪蠂蠈渭慰蠀谓 谓伪 蠁喂位喂蠋蟽蠅 蟿喂蟼 未蠀慰 伪蠀蟿苇蟼 伪谓蟿委未蟻慰渭蔚蟼 魏慰蟽渭慰纬慰谓喂魏苇蟼 未蠀谓维渭蔚蟼, 谓伪 谓喂蠋蟽慰蠀谓 蟺蠅蟼 未蔚谓 蔚委谓伪喂 慰蠂蟿蟻慰委, 蔚委谓伪喂 蟽蠀谓蔚蟻纬维蟿蔚蟼, 魏伪喂 谓伪 蠂伪蟻慰蠉谓, 谓伪 蠂伪蟻蠋 魏喂 蔚纬蠋 渭伪味委 蟿慰蠀蟼 蟿畏谓 伪蟻渭慰谓委伪.
螣 螝伪味伪谓蟿味维魏畏蟼 蟺蔚蟻喂纬蟻维蠁蔚喂 渭蠀胃喂蟽蟿慰蟻畏渭伪蟿喂魏维 蟿畏谓 蟺慰蟻蔚委伪 蟿慰蠀 螜畏蟽慰蠉, 伪魏慰位慰蠀胃蠋谓蟿伪蟼 魏伪喂 伪谓伪蟺位维胃慰谓蟿伪蟼 蟿伪 纬蔚纬慰谓蠈蟿伪 蠈蟺蠅蟼 蔚魏蔚委谓伪 蔚尉喂蟽蟿慰蟻慰蠉谓蟿伪喂 蟽蟿伪 蔚蠀伪纬纬蔚位喂魏维 魏蔚委渭蔚谓伪, 蟺蟻慰蟼 蟿畏 蟽蟿伪蠉蟻蠅蟽畏, 伪蟺慰蟿蠀蟺蠋谓蔚喂 渭蠀胃喂蟽蟿慰蟻畏渭伪蟿喂魏维 蟿畏 味蠅萎 魏伪喂 蟿伪 蟺维胃畏 蟿慰蠀 螛蔚伪谓胃蟻蠋蟺慰蠀, 蟺蟻慰蟽未委未慰谓蟿维蟼 蟿慰蠀蟼 谓伪蟿慰蠀蟻伪位喂蟽蟿喂魏萎 蠀蟺蠈蟽蟿伪蟽畏. 螘蟺喂魏维 魏伪喂 尾喂尾位喂魏维 蟽蟿慰喂蠂蔚委伪 伪谓伪渭慰蠂位蔚蠉慰谓蟿伪喂 渭蔚 魏慰喂谓蠅谓喂魏苇蟼 魏伪喂 蟺慰位喂蟿喂魏苇蟼 伪尉委蔚蟼/喂未苇蔚蟼, 慰喂 苇谓谓慰喂蔚蟼 蟿畏蟼 胃蔚蠈蟿畏蟿伪蟼 魏伪喂 蟿慰蠀 伪纬蠋谓伪 蟿伪蠀蟿委味慰谓蟿伪喂, 蔚谓蠋 蠀蟺苇蟻蟿伪蟿慰 喂未伪谓喂魏蠈 伪谓伪未蔚喂魏谓蠉蔚蟿伪喂 蟿慰 蟽蠉渭尾慰位慰 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀 未喂蠋魏蔚蟿伪喂 魏伪喂 尾伪蟽伪谓委味蔚蟿伪喂, 蟺慰蠀 胃蠀蟽喂维味蔚蟿伪喂 魏伪喂 伪纬蠅谓委味蔚蟿伪喂 蠀蟺苇蟻 蟿畏蟼 螘位蔚蠀胃蔚蚁委伪蟼 魏伪喂 蟿慰蠀 委未喂慰蠀 蟿慰蠀 螒谓胃蚁蠋蟺慰蠀. 危蟿慰谓 蟺蠀蟻萎谓伪 蟿畏蟼 蟺位慰魏萎蟼 尾蟻委蟽魏蔚蟿伪喂 慰 未蠀喂蟽渭蠈蟼 蟿畏蟼 魏伪味伪谓蟿味伪魏喂魏萎蟼 蟽魏苇蠄畏蟼路 畏 蟺维位畏 伪谓维渭蔚蟽伪 蟽蟿慰 蟽蠋渭伪 魏伪喂 蟿畏谓 蠄蠀蠂萎, 伪谓维渭蔚蟽伪 蟽蟿畏 胃谓畏蟿萎 魏伪喂 蟿畏谓 伪胃维谓伪蟿畏 蠁蠉蟽畏.
螒纬蠅谓委伪 渭蔚纬维位畏路 伪纬伪蟺慰蠉蟽伪 蟿慰 蟽蠋渭伪 渭慰蠀, 魏伪喂 未蔚谓 萎胃蔚位伪 谓伪 蠂伪胃蔚委路 伪纬伪蟺慰蠉蟽伪 蟿畏谓 蠄蠀蠂萎 渭慰蠀, 魏伪喂 未蔚谓 萎胃蔚位伪 谓伪 尉蔚蟺苇蟽蔚喂路 渭伪蠂蠈渭慰蠀谓 谓伪 蠁喂位喂蠋蟽蠅 蟿喂蟼 未蠀慰 伪蠀蟿苇蟼 伪谓蟿委未蟻慰渭蔚蟼 魏慰蟽渭慰纬慰谓喂魏苇蟼 未蠀谓维渭蔚蟼, 谓伪 谓喂蠋蟽慰蠀谓 蟺蠅蟼 未蔚谓 蔚委谓伪喂 慰蠂蟿蟻慰委, 蔚委谓伪喂 蟽蠀谓蔚蟻纬维蟿蔚蟼, 魏伪喂 谓伪 蠂伪蟻慰蠉谓, 谓伪 蠂伪蟻蠋 魏喂 蔚纬蠋 渭伪味委 蟿慰蠀蟼 蟿畏谓 伪蟻渭慰谓委伪.
October 17, 2014
賵賯鬲蹖 丿賳蹖丕 乇丕 丌賮乇蹖丿 丨鬲賲 丿丕乇賲 讴賴 禺賵丿 乇丕 鬲賵蹖 賴趩賱 丕賳丿丕禺鬲. 賲丕賴蹖 賮乇蹖丕丿 賲蹖 夭賳丿 : 丕蹖 禺丿丕 賲乇丕 讴賵乇 賳讴賳 . 賳诏匕丕乇 賵丕乇丿 鬲賵乇 卮賵賲 . 賲丕賴蹖诏蹖乇 丿丕丿 賲蹖 夭賳丿 : 禺丿丕蹖丕 賲丕賴蹖 乇丕 讴賵乇 讴賳 . 賵丕丿丕乇卮 讴賳 賵丕乇丿 鬲賵乇 卮賵丿 . 禺丿丕 亘賴 讴丿丕賲卮 诏賵卮 讴賳丿 責诏丕賴蹖 丨乇賮 賲丕賴蹖 乇丕 诏賵卮 賲蹖 讴賳丿 賵 诏丕賴蹖 丨乇賮 賲丕賴蹖 诏蹖乇 乇丕 . 賵 丕蹖賳 噩賵乇蹖爻鬲 讴賴 丿賳蹖丕 賲蹖 趩乇禺丿 .
May 17, 2021
鈥� 慰 螛蔚蠈蟼 未蔚 尾蟻委蟽魏蔚蟿伪喂 蟽蟿伪 渭慰谓伪蟽蟿萎蟻喂伪, 尾蟻委蟽魏蔚蟿伪喂 蟽蟿伪 蟽蟺委蟿喂伪 蟿蠅谓 伪谓胃蟻蠋蟺蠅谓! 螌蟺慰蠀 维谓未蟻伪蟼 魏伪喂 纬蠀谓伪委魏伪, 蔚魏蔚委 魏伪喂 慰 螛蔚蠈蟼, 蠈蟺慰蠀 蟺伪喂未喂维 魏喂 苇纬谓慰喂蔚蟼 魏伪喂 渭伪纬蔚蟻苇渭伪蟿伪 魏伪喂 魏伪尾纬维未蔚蟼 魏伪喂 蠁喂位喂蠅渭慰委, 蔚魏蔚委 魏伪喂 慰 螛蔚蠈蟼. 螠畏谓 伪魏慰蠉蟼 蟿喂 位蔚谓 慰喂 渭慰蠀谓慰蠉蠂慰喂. 韦伪 未蔚 蠁蟿维谓蔚喂 畏 伪位蔚蟺慰蠉 蟿伪 魏维谓蔚喂 魏蟻蔚渭伪蟽蟿维蟻喂伪. 螒蠀蟿蠈蟼 蟺慰蠀 蟽慰蠀 位苇蠅 蔚纬蠋, 慰 蟽蟺喂蟿委蟽喂慰蟼 蠈蠂喂 慰 渭慰谓伪蟽蟿畏蟻委蟽喂慰蟼, 蔚委谓伪喂 慰 伪位畏胃喂谓蠈蟼 螛蔚蠈蟼. 螒蠀蟿蠈谓 谓伪 蟺蟻慰蟽魏蠀谓维蟼. 螣 维位位慰蟼 纬喂伪 蟿慰蠀蟼 渭慰蠀谓慰蠉蠂慰蠀蟼 魏伪喂 蟿慰蠀蟼 蟿蔚渭蟺苇位畏未蔚蟼鈥�
螉蟽蠅蟼 蟿慰 蟺谓蔚蠀渭伪蟿喂魏蠈蟿蔚蟻慰 苇蟻纬慰 蟿慰蠀 螝伪味伪谓蟿味维魏畏 (未畏位伪未萎 蠁伪谓蟿伪蟽蟿蔚委蟿蔚 蟺蠈蟽慰 蠄畏位维 苇蠂蔚喂 伪谓苇尾蔚喂 畏 蟺萎蠂畏蟼 - 蟽伪 谓伪 蠄维蠂谓蔚喂 魏伪谓蔚委蟼 蟿畏 渭蔚位蠅未喂魏蠈蟿蔚蟻畏 蟽蠉谓胃蔚蟽畏 蟿慰蠀 Mozart 苇谓伪 蟺蟻维纬渭伪). 韦慰 蟺喂慰 伪位畏胃喂谓蠈. 韦慰 蟺喂慰 魏伪胃维蟻喂慰.
螖蔚 蠁喂纬慰蠀蟻维蟻蔚喂 蟿蠀蠂伪委伪 蟽蟿畏 位委蟽蟿伪 渭蔚 蟿伪 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻伪 未畏渭喂慰蠀蟻纬萎渭伪蟿伪 蟿慰蠀 渭蔚纬维位慰蠀 渭伪蟼 蟽蠀纬纬蟻伪蠁苇伪.
螒谓伪纬谓蠅蟽蟿喂魏萎 蔚渭蟺蔚喂蟻委伪. 螤谓蔚蠀渭伪蟿喂魏萎 渭苇胃蔚尉畏. 螘谓未慰蟽魏蠈蟺畏蟽畏. 螒谓伪味萎蟿畏蟽畏. 螒渭蠁喂蟽尾萎蟿畏蟽畏. 螒渭蠁喂尾慰位委伪. 螝维胃伪蟻蟽畏.
5/5 蠁蠀蟽喂魏维!
螉蟽蠅蟼 蟿慰 蟺谓蔚蠀渭伪蟿喂魏蠈蟿蔚蟻慰 苇蟻纬慰 蟿慰蠀 螝伪味伪谓蟿味维魏畏 (未畏位伪未萎 蠁伪谓蟿伪蟽蟿蔚委蟿蔚 蟺蠈蟽慰 蠄畏位维 苇蠂蔚喂 伪谓苇尾蔚喂 畏 蟺萎蠂畏蟼 - 蟽伪 谓伪 蠄维蠂谓蔚喂 魏伪谓蔚委蟼 蟿畏 渭蔚位蠅未喂魏蠈蟿蔚蟻畏 蟽蠉谓胃蔚蟽畏 蟿慰蠀 Mozart 苇谓伪 蟺蟻维纬渭伪). 韦慰 蟺喂慰 伪位畏胃喂谓蠈. 韦慰 蟺喂慰 魏伪胃维蟻喂慰.
螖蔚 蠁喂纬慰蠀蟻维蟻蔚喂 蟿蠀蠂伪委伪 蟽蟿畏 位委蟽蟿伪 渭蔚 蟿伪 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻伪 未畏渭喂慰蠀蟻纬萎渭伪蟿伪 蟿慰蠀 渭蔚纬维位慰蠀 渭伪蟼 蟽蠀纬纬蟻伪蠁苇伪.
螒谓伪纬谓蠅蟽蟿喂魏萎 蔚渭蟺蔚喂蟻委伪. 螤谓蔚蠀渭伪蟿喂魏萎 渭苇胃蔚尉畏. 螘谓未慰蟽魏蠈蟺畏蟽畏. 螒谓伪味萎蟿畏蟽畏. 螒渭蠁喂蟽尾萎蟿畏蟽畏. 螒渭蠁喂尾慰位委伪. 螝维胃伪蟻蟽畏.
5/5 蠁蠀蟽喂魏维!
November 13, 2020
鬲丨賮丞 兀禺乇賷 賲賳 鬲丨賮 賳賷賰賵爻 賰丕夭丕賳鬲夭丕賰賷爻 丕賱賲亘賴乇丞 賵丕亘丿丕毓賴 丕賱匕賷 賱丕 賷賳鬲賴賷
賮賱賲 賷氐賱 兀賷 賰丕鬲亘 廿賱賷 丕賱鬲兀孬賷乇 賮賷 丕賱賳賮爻 亘賴匕丕 丕賱毓賲賯 賰賲丕 賷賮毓賱
賮賱賲 賷氐賱 兀賷 賰丕鬲亘 廿賱賷 丕賱鬲兀孬賷乇 賮賷 丕賱賳賮爻 亘賴匕丕 丕賱毓賲賯 賰賲丕 賷賮毓賱
June 24, 2008
This is not your grandparent鈥檚 gospel. That鈥檚 the first thing you must accept if you are going to make it through this novel.
Nikos Kazantzakis states in the introduction to The Last Temptation of Christ, 鈥淭his book is not a biography; it is the confession of every man who struggles.鈥� He explains that the book explores the 鈥渄ual substance of Christ,鈥� the struggle between his flesh and spirit - the stronger the struggle the richer the final harmony, a union with God. A struggle that he claims all men go through with Christ as the ultimate example. In other words Christ was a human carrying out God鈥檚 Will 鈥� not an easy task. And Kazantzakis takes a lot of liberties with the tale to explore his idea - which is where all the controversy comes from.
In the book, after Jesus has asked Judas to betray him, Judas asks Christ, 鈥淚f you had to betray your master, would you do it?鈥� Jesus replies after reflecting for a long time, 鈥淣o, I do not think I would be able to. That is why God pitied me and gave me the easier task; to be crucified.鈥� In a lot of ways I think this pretty much sums up Kazantzakis approach to the story. How would a normal human deal with the burden of carrying out God鈥檚 will. At every turn Christ struggles with his burden and experiences just about every emotion a human could go through.
If the reader is prepared to explore man鈥檚 struggles through a fictionalized tale of Christ then this book is for you. I was won over by the first chapter and couldn鈥檛 put it down. It varies greatly from the film (which I also enjoyed) which barley touched the surface of what the novel explores. The writing is a bit heavy at times, it鈥檚 not an easy read, and some of the minor character鈥檚 become a bit muddled but it doesn鈥檛 take away from the story. I found the characters of Jesus and Judas to be fascinating and multidimensional (which surprised me in a story where I was already familiar with them).
In short a captivating novel that at times is a bit hard to get through, which sounds like a bit of a contradiction but is true none the less. It certainly will give the reader plenty to think about.
Displaying 1 - 30 of 1,189 reviews
Can't find what you're looking for?
Get help and learn more about the design.