欧宝娱乐

“The physical image presentation aims at the subject. The presentation of the image itself as the presentation of the appearing image-representant is an entirely different experience. Here, too, it is possible that the consciousness of imaging can slip away entirely, in which case an ordinary perceptual presentation would result. Preventing this consciousness of imaging from arising from the start in a purely intuitive manner is the effect produced by images simulating the look of reality, images of the sort found in the wax museum, and the like. Although in such cases we have a conceptual knowledge of the fact that the appearances are merely image appearances, in the intuitive experience itself the re-presentative moment, which is otherwise intimately mingled with the appearances, is absent. But this moment is decisive for intuitive image presentation. We have genuine perceptual presentations in those cases, accompanied by the thought that their objects are mere images. The appearance itself, however, presents itself as the appearance of a present object and not as an image. Indeed, in na茂vely contemplating it, the appearance forces us to make the intuitive perceptual judgment. In doing this, it deceives us. In truth, there is perhaps another (nonappearing) object, standing to the appearing object in the relation of original to image. We know all of this, and yet the illusion continues to exist, since the appearance possesses the characteristic of normal perceptual presentation so completely that it will not stand being degraded into a mere representant. The accompanying judgment that it is a mere image just does not impress the image-characteristic on the appearance itself.”
― Edmund Husserl, Phantasy, Image Consciousness and Memory, 1898-1925

“(Fregmento de El socialismo triunfante, o lo que sera de mi pa铆s dentro de 200 a帽os, Francisco Piria, 1898)

Durante el d铆a, las calles centrales s贸lo est谩n destinadas al movimiento de personas con sus respectivos carruajes, si as铆 puede llamarse a una especie de canastos de alambre, niquelados uno y dorados otros, forrados de fina seda, sostenidos por un eje de aluminio que descansa sobre dos ruedas del mismo metal, con llantas de goma, movidos el茅ctricamente algunos, mientras los m谩s eran impulsados por el aire comprimido, que tantos beneficios ha reportado en la vida actual, seg煤n el invento hecho por el c茅lebre Oscar Rossini 谩 mediados de este siglo.
Gracias al invento de Rossini se ha podido resolver f谩cilmente la vialidad a茅rea,y 煤ltimamente,basado en el
mismo invento,el ingeniero
Roberto Ascasio,de la facultad de Bah铆a Blanca, ha inventado el volador, osea un peque帽o carruaje a茅reo, que remont谩ndose a la altura que uno quiere, recorre
el espacio con la velocidad de tres kil贸metros por minuto.”
― Ezequiel De Rosso, Relatos de Montevideo

“Why do the peoples more and more exhaust their strength in accumulating means of destruction which are valueless even to accomplish the ends for which they are prepared?”
― Ivan Bliokh

“Unfortunately, Stalin's collected works contain very little mention of his early comrades. Ketskhoveli's relationship with Stalin must be inferred from the accounts of third parties. Official biographers evidently thought it unseemly to dwell too much on the connection between the leader of the Soviet Union and a tertiary figure, who figured only in the history of Georgian Social Democracy for about a decade and then died in prison in a quixotic gesture in 1903. The historical literature about Stalin is patently designed to create parallels between him and Lenin and, whenever possible, links. Thus, Stalin had to be no less a leader in Tbilisi than Lenin had been in St. Petersburg. In the official version Stalin is already first among equals in his relationship with the central figures of Brzdola (The Struggle), the underground Georgian Marxist organ. But by his own admission, in 1898 he was still an apprentice seeking sponsorship and advice from the leaders of Georgian Marxism.”
― Philip Pomper, Lenin, Trotsky, and Stalin: The Intelligentsia and Power

“Ah, friends, dear friends, as years go by and heads get gray, how fast the guests do go! Touch hands, touch hands, with those that stay. Strong hands to weak, old hands to young, around the Christmas board, touch hands. The false forget, the foe forgive, for every guest will go and every fire burn low and cabin empty stand. Forget, forgive, for who may say that Christmas Day may ever come to host or guest again! Touch hands.”
― William Henry Harrison Murray, Holiday Tales: Christmas in the Adirondacks

“In the first place, 'lycanthropy' is a fact of human nature. Men and women have actually been possessed by the belief that they are wolves or other animals, and they have, no doubt, acted on their delusion. In the old legends we are told that such a person was a woman by day and a wolf by night, and no doubt the 'fit' which transformed the human being into a creature of blind ferocity, running on all fours, gnashing its teeth and tearing to pieces all whom it encountered, occurred when the darkness came on, at the hour in which all that is morbid in mind and body is strongest. The were-wolf, then, is not a superstition but a fact, and a fact which goes very far in clearing up the early belief in metamorphosis.”
― Arthur Machen, Collected Fiction Volume 1: 1888-1895