欧宝娱乐

“Our memory has no guarantees at all, and yet we bow more often than is objectively justified to the compulsion to believe what it says.”
― Sigmund Freud, The Interpretation of Dreams

“Only a rebuke that 'has something in it' will sting, will have the power to stir our feelings, not the other sort, as we know.”
― Sigmund Freud, The Interpretation of Dreams

“The dream has a very striking way of dealing with the category of opposites and contradictions. This is simply disregarded. To the dream 'No' does not seem to exist. In particular, it prefers to draw opposites together into a unity or to represent them as one. Indeed, it also takes the liberty of representing some random element by its wished-for opposite, so that at first one cannot tell which of the possible poles is meant positively or negatively in the dream-thoughts.”
― Sigmund Freud, The Interpretation of Dreams

“Accordingly, identification, or the formation of composite figures, serves different purposes: first, to represent a feature both persons have in common; secondly, to represent a displaced common feature; but thirdly, to find expression for a common feature that is merely wished for. Since wishing it to be the case that two people have something in common is often the same as exchanging them, this relation too is expressed in the dream by identification. In the dream of Irma's injection, I wish to exchange this patient for another, that is, I wish that the other were my patient, as Irma is; the dream takes account of the wish in showing me a figure who is called Irma, but who is examined in a posture in which I have only had occasion to see the other.”
― Sigmund Freud, The Interpretation of Dreams

“The seal of Reason, made impregnable:
_ The seal of Truth, immeasurably splendid:
The seal of Brotherhood, man's miracle:
_ The seal of Peace, and Wisdom heaven-descended:
The seal of Bitterness, cast down to Hell:
_ The seal of Love, secure, not-to-be-rended:
The seventh seal, Equality: that, broken,
God sets His thunder and earthquake for a token.”
― Aleister Crowley, The Works of Aleister Crowley: With Portraits (Collected Works of Aleister Crowley) VOLUME 2

“螇蟿伪谓 蠀蟺苇蟻慰蠂慰 谓伪 蔚委蟽伪喂 谓苇慰蟼 魏伪喂 蟺位慰蠉蟽喂慰蟼 蟽蟿畏谓 螒胃萎谓伪 蟿慰蠀 1899. 螇 胃伪 魏苇蟻未喂味蔚蟼 蟿慰谓 魏蠈蟽渭慰 萎 胃伪 蟽慰蠀 蟿慰谓 蠂维蟻喂味伪谓.”
― 危魏伪蟻伪纬魏维蟼 螕喂维谓谓畏蟼

“Lenin's analysis in The Development of Capitalism in Russia is a kind of profession de foi in a new and powerful idiom. To appeal to the intelligentsia, modern doctrines must combine faith and realism, or science, and Lenin's faith in the correctness of his "science" sustained him through lean years. The notion of faith raises the vexing issue of resemblances between Marxism and earlier Judeo-Christian traditions.

A rough human sense that there will be justice, that wrongs will be righted, that sufferings and humiliations will be revenged, that the rich will not enter either a heavenly kingdom or earthly socialist paradise, underlies a great many religious and secular doctrines, expressed in a variety of "sacred" and "scientific" idioms. Another common denominator of such doctrines is their identification of victims who are chosen to be saved and oppressors who are doomed, whether by God's love and justice or history's dialectic. Needless to say, this kind of hopeful and militant vision, when sustained over a long period of time, yields a history of struggle, frustration, adaptation, sectarianism, and defection. Like their religious predecessors, the new secular movements spread out over a spectrum of positions reflecting defeated expectations, changed historical conditions, and the psychologies of individuals creating the movements' doctrines and strategies.”
― Philip Pomper, Lenin, Trotsky, and Stalin: The Intelligentsia and Power