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“Bear," she cried. "I love you. Pull my head off.”
― Marian Engel, Bear

“You are one of the few successful persons I know."
"Me? Why?"
"You know precisely what you are doing and you do it well."
"But I don't really do much of anything."
"And of course the quantity means nothing to you, nor the weight others place upon your actions. In my eyes, that makes you a success."
"By not giving a damn? But I do, you know."
"Of course you do, of course you do! But it is a matter of style, an awareness of choiceâ€�”
― Roger Zelazny, Doorways in the Sand

“Logic is the science of the justification of conclusions we have reached by natural reasoning. My point is that, for such natural reasoning to occur, consciousness is not necessary. The very reason we need logic at all is because most reasoning is not conscious at all.”
― Julian Jaynes, The Origin of Consciousness in the Breakdown of the Bicameral Mind

“Time means a lot to me, paperwork wastes it, and I have always been a firm believer in my right to do anything I cannot be stopped from doing. Which sometimes entails not getting caught at it. This is not quite so bad as it sounds, as I am a decent, civilized, likable guy. So, shading my eyes against the blue and fiery afternoon, I began searching for ways to convince the authorities of this. Lying, I decided, was probably best.”
― Roger Zelazny , Doorways in the Sand

“Osiris, to go directly to the important part of this, was not a "dying god," not "life caught in the spell of death," or "a dead god," as modern interpreters have said. He was the hallucinated voice of a dead king whose admonitions could still carry weight. And since he could still be heard, there is no paradox in the fact that the body from which the voice once came should be mummified, with all the equipment of the tomb providing life's necessities: food, drink, slaves, women, the lot. There was no mysterious power that emanated from him; simply his remembered voice which appeared in hallucination to those who had known him and which could admonish or suggest even as it has before he stopped moving and breathing. And that various natural phenomena such as the whispering of waves could act as the cue for such hallucinations accounts for the belief that Osiris, or the king whose body has ceased to move and is in his mummy cloths, continues to control the flooding of the Nile. Further, the relationship between Horus and Osiris, 'embodied' in each new king and his dead father forever, can only be understood as the assimilation of an hallucinated advising voice into the king's own voice, which then would be repeated with the next generation.”
― Julian Jaynes, The Origin of Consciousness in the Breakdown of the Bicameral Mind

“They are doodlehums."
"Doodlehums?"
"Antisocial individuals, intentional circumventors of statutes."
"Oh, hoodlums. Yes I guessed that much on my own. What can you tell me about them?"
"Morton Zeemeister," he said, indulges in many such activities. He is the heavy one with the pale fur. Normally, he remains away far from the scene of his hoodling, employing agents to execute it for him. The other, Jamie Buckler, is one such. He has hoodled well for Zeemeister over the years and was recently promoted by him to guard his body.”
― Roger Zelazny, Doorways in the Sand

“The government has a great need to restore its credibility, to make people forget its history and rewrite it. The intelligentsia have to a remarkable degree undertaken this task. It is also necessary to establish the "lessons" that have to be drawn from the war, to ensure that these are conceived on the narrowest grounds, in terms of such socially neutral categories as "stupidity" or "error" or "ignorance" or perhaps "cost."

Why? Because soon it will be necessary to justify other confrontations, perhaps other U.S. interventions in the world, other Vietnams.

But this time, these will have to be successful intervention, which don't slip out of control. Chile, for example. It is even possible for the press to criticize successful interventions - the Dominican Republic, Chile, etc. - as long as these criticisms don't exceed "civilized limits," that is to say, as long as they don't serve to arouse popular movements capable of hindering these enterprises, and are not accompanied by any rational analysis of the motives of U.S. imperialism, something which is complete anathema, intolerable to liberal ideology.

How is the liberal press proceeding with regard to Vietnam, that sector which supported the "doves"? By stressing the "stupidity" of the U.S. intervention; that's a politically neutral term. It would have been sufficient to find an "intelligent" policy. The war was thus a tragic error in which good intentions were transmuted into bad policies, because of a generation of incompetent and arrogant officials. The war's savagery is also denounced, but that too, is used as a neutral category...Presumably the goals were legitimate - it would have been all right to do the same thing, but more humanely...

The "responsible" doves were opposed to the war - on a pragmatic basis. Now it is necessary to reconstruct the system of beliefs according to which the United States is the benefactor of humanity, historically committed to freedom, self-determination, and human rights. With regard to this doctrine, the "responsible" doves share the same presuppositions as the hawks. They do not question the right of the United States to intervene in other countries. Their criticism is actually very convenient for the state, which is quite willing to be chided for its errors, as long as the fundamental right of forceful intervention is not brought into question.

...

The resources of imperialist ideology are quite vast. It tolerates - indeed, encourages - a variety of forms of opposition, such as those I have just illustrated. It is permissible to criticize the lapses of the intellectuals and of government advisers, and even to accuse them of an abstract desire for "domination," again a socially neutral category not linked in any way to concrete social and economic structures. But to relate that abstract "desire for domination" to the employment of force by the United States government in order to preserve a certain system of world order, specifically, to ensure that the countries of the world remain open insofar as possible to exploitation by U.S.-based corporations - that is extremely impolite, that is to argue in an unacceptable way.”
― Noam Chomsky, The Chomsky-Foucault Debate: On Human Nature

“When you're a kid, the world can be bounded in a nutshell. In geographical terms, a child's universe is a space that comprises home, school and—possibly—the neighbourhood where your cousins or your grandparents live. In my case, the universe sat comfortably within a small area of Flores that ran from the junction of Boyacá and Avellaneda (my house), to the Plaza Flores (my school). My only forays beyond the area were when we went on holiday (to Córdoba or Bariloche or to the beach) or occasional, increasingly rare visits to my grandparents' farm in Dorrego, in the province of Buenos Aires.

We get our fist glimpse of the big wide world from those we love unconditionally. If we see our elders suffer because they cannot get a job, or see them demoted, or working for a pittance, our compassion translates these observations and we conclude that the world outside is cruel and brutal. (This is politics.) If we hear our parents bad-mouthing certain politicians and agreeing with their opponents, our compassion translates these observations and we conclude that the former are bad guys and the latter are good guys. (This is politics.) If we observe palpable fear in our parents at the very sight of soldiers and policemen, our compassion translates our observations and we conclude that, though all children have bogeymen, ours wear uniforms. (This is politics.)”
― Marcelo Figueras, Kamchatka

“We sometimes think, and even like to think, that the two greatest exertions that have influenced mankind, religion and science, have always been historical enemies, intriguing us in opposite directions. But this effort at special identity is loudly false. It is not religion but the church and science that were hostile to each other. And it was rivalry, not contravention. Both were religious. They were two giants fuming at each other over the same ground. Both proclaimed to be the only way to divine revelation.”
― Julian Jaynes, The Origin of Consciousness in the Breakdown of the Bicameral Mind

“Nothing is easier than stamping your foot and shouting: "That's mine!" It is immeasurably harder to proclaim: "You may live as you please.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books V-VII

“Can any work in a prison camp merge with your dreams, absorb your whole soul, rob you of sleep? It can—but only the work you do to escape!”
― Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books V-VII

“We shall never now be able to arrive at any judgment of the full scale of what took place, of the number who perished, or of the standard they might have attained. No one will ever tell us about the notebooks hurriedly burned before departures on prisoner transports, or of the completed fragments and big schemes carried in heads and cast together with those heads into frozen mass graves. Verses can be read, lips close to ear; they can be remembered, and they or the memory of them can be communicated. But prose cannot be passed on before its time. It is harder for it to survive. It is too bulky, too rigid, too bound up with paper, to pass through the vicissitudes of the Archipelago.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

“This is surely the main problem of the twentieth century: is it permissible merely to carry out orders and commit one's conscience to someone else's keeping? Can a man do without ideas of his own about good and evil, and merely derive them from the printed instructions and verbal orders of his superiors? Oaths! Those solemn pledges pronounced with a tremor in the voice and intended to defend people against the evildoers: see how easily they can be misdirected to the service of the evildoers and against the people!”
― Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books V-VII

“No civil conversation can occur while you are holding an ax.”
― R.J. Intindola

“In the Olympic Games it is neither important to win nor important to have taken part. Sport is just something people who feel like doing it do, up to the point where the effort involved becomes inhuman. Beyond that point, politics takes over. Politically, the Olympic Games are a farce on every level. It is grotesque that in 1976 the BBC commentators should still be sounding like old Pathé Pictorials, desperately cherishing an illusion of British influence which would be fatuous even if it were real.”
― Clive James, Visions Before Midnight

“Never be afraid to launch yourself into the unknown.”
― Gordon Roddick

“It is only perhaps two or three occasions in a lifetime that an outrageous idea comes to one and all the pieces seem to fit; this was such an occasion.”
― Gordon Roddick

“It is only perhaps two or three occasions in a lifetime that an outrageous idea comes to one and all the pieces seem to fit; this was such an occasion.”
― Gordon Roddick, 1976