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“إن المؤمن ليدرك بحسن الخلق درجة الصائم والقائم”
― Anonymous, القرآن الكريم

“Please tell me the other four don't come with so much baggage.”
― Dojyomaru, How a Realist Hero Rebuilt the Kingdom, Volume 1

“She's carrying a backpack, not a suitcase, and this really is how she becomes Aisha.”
― David Chariandy, Brother

“The Prophet (ï·�) married Aisha when she was young, developed the capabilities she had, and produced the most beautiful female personality: balanced, confident, strong, reliable, pious, satisfied, and truly guided. He equipped her with knowledge and whatever is necessary to develop a sound character from childhood. Allah gave her years to live after the Prophet (ï·�) and she remained a beacon emanating knowledge to the world until the Day of Judgment.”
― Eyad Qunaibi, ندى تشتكي لعائشة

“The Prophet’s (ï·�) marriage to Aisha is a source of pride that we boast about to these lost nations. We use it to teach the ignorant and guide the deluded. We use it to erase the effects of contemporary ignorance in our families and communities.”
― Eyad Qunaibi, ندى تشتكي لعائشة

“The strange thing, dear reader, is that the materialistic modern ignorance we live in which has stripped women of comfort, happiness and dignity considers the Prophet's (ï·�) marriage to Aisha as a shubha (allegation) to be defended because of her young age. One truly wonders how the corrupt dare to challenge the pure, and how failure dares to disparage success! What is strange is that we Muslims accept this labeling of the most successful and beautiful marriage as a shubha! We add it to the group of shubha(s) and start the case for defense. We should have asked from the beginning, "What specifically is the problem, so that we can respond to it?" Why do you –objectorsâ€� assume that we accept your standards?!

It is strange that we allow Islam haters who defeat us militarily in every
despicable way to also defeat us psychologically by occupying our minds
and souls. So here we are: Judging our religion, our history, and our Prophet's (ï·�) tradition according to our opponents' standards!

Accepting the classification of a part of religion as a shubha means losing half the battle. If you try to defend it using the standards of your opponent you lose the other half!”
― Eyad Qunaibi, ندى تشتكي لعائشة