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“You don't love me.. Believe me! You don't love anyone. How could you? And no one loves you. How could they? Except me, it's only because I love you that I'm telling you all this. I Love you.. R. D. Laing.”
― R. D. Laing

“I can't see the logic in medicating a grieving person like there was something wrong with her, and yet it happens all the time... you go to the doctor with symptoms of profound grief and they push an antidepressant at you. We need to walk through our grief, not medicate it and shove it under the carpet like it wasn't there.”
― Richard Wagner, The Amateur's Guide to Death and Dying: Enhancing the End of Life

“The anti-psychiatrists held various, sometimes conflicting views but one particular line of reasoning is attributable to all of them—they all pitched their arguments against the power of the psychiatric establishment. They argued that the psychiatric diagnosis is scientifically meaningless. It is a way of labeling undesirable behaviour, under the guise of medical intervention. Those who are diagnosed ill are subjected to treatment which is a violation of human rights and dignity. The situation amounts to psychiatry having a mandate to declare some citizens unfit to live in an ‘ordinaryâ€� community. It claims to cure but the supposed beneficiaries of that cure are often held in hospitals against their will. Within a structure like this it is impossible to understand the real nature of mental suffering and it is just as impossible to develop a coherent system of help.”
― Zbigniew Kotowicz, R.D. Laing and the Paths of Anti-Psychiatry

“The primary problem with modern psychiatry is its reduction of mental illness to bodily dysfunction. Objectification of those identified as mentally ill, by insisting on the somatic nature of their illness, may apparently simplify matters and help protect those trying to provide care from the pain experienced by those needing support. But psychiatric assessment too often fails to appreciate personal and social precursors of mental illness by avoiding or not taking account of such psychosocial considerations. Mainstream psychiatry acts on the somatic hypothesis of mental illness to the detriment of understanding people's problems.”
― Thomas Szasz, The Myth of Mental Illness: Foundations of a Theory of Personal Conduct

“The issues of antidepressant-associated suicide has become front-page news, the result of an analysis suggesting a link between medication use and suicidal ideation among children, adolescents, a link between medication use and suicidal ideation among children, adolescents, and adults up to age 24 in short term (4 to 16 weeks), placebo-controlled trials of nine newer antidepressant drugs. The data from trials involving more than 4.4(K) patients suggested that the average risk of suicidal thinking or behavior (suicidality) during the first few months of treatment in those receiving antidepressants was 4 percent, twice the placebo risk of 2 percent. No suicides occured in these trials. The analysis also showed no increase in suicide risk among the 25 to 65 age group. Antidepressants reduced suicidality among those over age 65. Following public hearings on the subject, in October 2004, the FDA requested the addition of “black boxâ€� warnings—the most serious warning placed on the labeling of a prescription medication—to all antidepressant drugs, old and new.”
― Benjamin James Sadock, Kaplan & Sadock's Synopsis of Psychiatry: Behavioral Sciences/Clinical Psychiatry

“He understood that for all intents and purposes he was now under arrest for his suicide attempt.”
― Philip K. Dick, VALIS

“Human variations are not open to cure - only to coping.”
― Marius Romme, The Voice Inside: A Practical Guide For and About People Who Hear Voices

“Not every conflict is necessarily neurotic; some amount of conflict is normal and healthy. In a similar sense suffering is not always a pathological phenomenon; rather than being a symptom of neurosis, suffering may well be a human achievement, especially if the suffering grows out of existential frustration... Existential frustration is neither pathological or pathogenic. A man’s concern, even his despair, over the worthwhileness of life is an existential distress but by no means a mental disease. It may well be that interpreting the first in terms of the latter motivates a doctor to bury his patient’s existential despair under a heap of tranquilizing drugs.”
― Viktor Frankl, Man's Search for Meaning

“What neuroleptics do, then, is induce a pathological deficiency in dopamine transmission. They induce, in Deniker’s words, a “therapeutic Parkinsonism.â€� And once they became the standard fare in psychiatry, this is the pathology that became the face of madness in America. The image we have today of schizophrenia is not that of madness—whatever that might be—in its natural state. All of the traits that we have come to associate with schizophrenia—the awkward gait, the jerking arm movements, the vacant facial expression, the sleepiness, the lack of initiative—are symptoms due, at least in large part, to a drug-induced deficiency in dopamine transmission. Even behavior that seems contrary to that slothful image, such as the agitated pacing seen in some people with schizophrenia, often arises from neuroleptics. Our perceptions of how those ill with “schizophreniaâ€� think, behave, and look are all perceptions of people altered by medication, and not by any natural course of a “disease.â€� - Mad in America, chapter 7”
― Robert Whitaker

“They say other species have stopped short, and that only the human species, the humanoid branch, has made its definitive breakthrough. In fact while all the others persevered in their specific forms and ended up disappearing genetically, thus leaving evolution to run its course, only the human species succeeded in surpassing itself in the simulacrum of itself - in disappearing genetically to resuscitate artificially. By perpetuating itself in a world of clones and electronic prostheses (perfect in so far as they will have eliminated every potential species, including humanity), man will thus, in a definitive act, have wiped out the natural genesis of things.

Contact with the men who wield power and authority still leaves an intang ible sense of repulsion. It's very like being in close proximity to faecal matter, the faecal embodiment of something unmentionable and you wonder what it is made of and where it acquired its historically sacred character. Why this feeling of loathing for the politician? Is it the impression of being artificially subjected to a will that is even more stupid than your own and which, by its very function, has to be crude? How can the decision-making function be performed without simplifying the mechanisms of thought?
Political charisma is precisely not that gracious charisma which emanates from the irresistible power of a pure object, such as the power of a woman, but an ungracious will which derives its power and its glory from voluntary servitude. This is true of all institutions, the military, the clerical, the medical, and more recently the psychoanalytic, but it is particularly so in politics which remains the most striking hallucination of all the weaknesses of the will.”
― Jean Baudrillard, Cool Memories

“If anything, please take solace in the fact that you are not burdened with my existence.”
― Jonathan Harnisch, Glad You're Not Me