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“My dear friend, clear your mind of cant [excessive thought]. You may talk as other people do: you may say to a man, "Sir, I am your most humble servant." You are not his most humble servant. You may say, "These are bad times; it is a melancholy thing to be reserved to such times." You don't mind the times ... You may talk in this manner; it is a mode of talking in Society; but don't think foolishly.”
― Samuel Johnson, The Life of Johnson, Vol 4

“The limitation of the ethical phenomenon to its place and time does not imply its rejection but, on the contrary, its validation. One does not use canons to shoot sparrows.”
― Dietrich Bonhoeffer, Ethics

“Due to some dim but irresistible notion of the way things are, it is simply not possible, out of order, not apprpriate to the situation at hand, if, within the circle of those who are experienced and advanced in years, the young person declaims ethical generalities. Young people will again and again find themselves in a situation that is so irritating, astounding, and incomprehensible to them that their word falls on deaf ears, while the word of an older person is heard and has weight even though its content is no different at all. It will be a sign of maturity or immaturity whether this experience leads them to understand that what is at stake here is not the stubborn self-satisfaction of old age, or the anxious effort to keep youth in their place, but the pereservation or violation of an essential ethical law. Ethical discourse needs authorization, which youth are simply not able to bestow upon themselves, even if they speak out of the purest pathos of their ethical conviction. Ethical discourse does not merely depend on the correct content of what is said, but also on the speaker being authorized to say it. Its validity depends not only on what is said, but also on who says it.”
― Dietrich Bonhoeffer, Ethics

“Appropriate. The absurdity of the word struck me and I almost scoffed aloud. What, if anything, in our life was appropriate? We killed to live, we lied and cheated and took lovers, we slipped from town to town like ghosts, draining the populace of their money and blood before moving on. Not a month ago we had brought two young men home with us from the streets and taken our pleasure with them before draining them dry in our wedding bed. I had given up appropriate when I had given up my ability to eat mortal food, to walk abroad in the sun.”
― S.T. Gibson, A Dowry of Blood

“...the moral world, that has, perhaps, no particular objection to vice, but an insuperable repugnance to hearing vice called by its proper name. There are things we do and know perfectly well in Vanity Fair, though we never speak of them: as the Ahrimanians worship the devil, but don't mention him: and a polite public will no more bear to read an authentic description of vice than a truly refined English or American female will permit the word breeches to be pronounced in her chaste hearing. And yet, madam, both are walking the world before our faces every day, without much shocking us. If you were to blush every time they went by, what complexions you would have!”
― William Makepeace Thackeray, Vanity Fair

“She can’t go in there,â€� he says firmly. “It isn’t appropriate.â€� “See this, sweetness?â€� Bina has fished out her badge. “I’m like a cash gift. I’m always appropriate.”
― Michael Chabon, The Yiddish Policemen's Union

“. . . she was a tabula rasa when it came to appropriate behavior. To say Lucy was difficult is like saying lightening is hazardous. It's a statement of fact that will always be a given.”
― Patricia Cornwell, Depraved Heart

“Domestic Eroticism is wrapped in a veil of appropriateness”
― Ester Perel