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Bad Faith Quotes

Quotes tagged as "bad-faith" Showing 1-20 of 20
Erik Pevernagie
“If we firmly decide to make our own choices that define our existence and admit withstanding “bad faithâ€� and self-deception, we need not be afraid of jeopardizing our existential freedom and authentic being. ("Drunken sailor")”
Erik Pevernagie

Joanna Russ
“Ignorance is not bad faith. But persistence in ignorance is.”
Joanna Russ, How to Suppress Women's Writing

“Now he understood clearly that roads do divide, at the crossroad there is a choice, and blinding oneself to it is a form of choosing, too; it is the fool's way, the coward's way.”
Erik Christian Haugaard, The untold tale

Ralph Ellison
“The moment I entered the bright, buzzing lobby of Men’s House I was overcome by a sense of alienation and hostility â€� The lobby was the meeting place for various groups still caught up in the illusions that had just been boomeranged out of my head: college boys working to return to school down South; older advocates of racial progress with utopian schemes for building black business empires; preachers ordained by no authority except their own, without church or congregation, without bread or wine, body or blood; the community “leadersâ€� without followers; old men of sixty or more still caught up in post-Civil War dreams of freedom within segregation; the pathetic ones who possessed noting beyond their dreams of being gentlemen, who held small jobs or drew small pensions, and all pretending to be engaged in some vast, though obscure, enterprise, who affected the pseudo-courtly manners of certain southern congressmen and bowed and nodded as they passed like senile old roosters in a barnyard; they younger crowd for whom I now felt a contempt such as only a disillusioned dreamer feels for those still unaware that they dream—the business students from southern colleges, for whom business was a vague, abstract game with rules as obsolete as Noah’s Ark but who yet were drunk on finance.”
Ralph Ellison, Invisible Man

Jean-Paul Sartre
“Those who conceal from themselves this total freedom, under the guise of solemnity, or by making deterministic excuses, I will call cowards. Others, who try to prove their existence is necessary, when man's appearance on earth is merely contingent, I will call bastards.”
Jean-Paul Sartre, Existentialism is a Humanism

Roshani Chokshi
“You broke it,â€� said Laila.
“My elbow fell into it.”
Roshani Chokshi, The Gilded Wolves

Sylvia Plath
“Of course, you have another year at college yet,' Jay Cee went on a little more mildly. 'What do you have in mind after you graduate?'
What I always thought I had in mind was getting some big scholarship to graduate school or a grant to study all over Europe, and then I thought I'd be a professor and write books of poems or write books of poems and be an editor of some sort. Usually I had these plans on the tip of my tongue.
'I don't really know,' I heard myself say. I felt a deep shock, hearing myself say that, because the minute I said it, I knew it was true.
It sounded true, and I recognized it, the way you recognize some nondescript person that's been hanging around your door for ages and then suddenly comes up and introduces himself as your real father and looks exactly like you, so you know he really is your father, and the person you thought all your life was your father is a sham.
'I really don't know.”
Sylvia Plath, The Bell Jar

Sylvia Plath
“Of course, you have another year at college yet,' Jay Cee went on a little more mildly. 'What do you have in mind after you graduate?'
What I always thought I had in mind was getting some big scholarship to graduate school or a grant to study all over Europe, and then I thought I'd be a professor and write books of poems or write books of poems and be an editor of some sort. Usually I had these plans on the tip of my tongue.
'I don't really know,' I heard myself say. I felt a deep shock, hearing myself say that, because the minute I said it, I knew it was true.
It sounded true, and I recognized it, the way you recognize some nondescript person that's been hanging around your door for ages and then suddenly comes up and introduces himself as your real father and looks exactly like you, so you know he really is your father, and the person you thought all your life was your father is a sham.
'I don't really know.”
Sylvia Plath

Cliff  James
“The border of a nationality does not exist ‘in-itselfâ€� in the same way that, say, a mountain, a shell or the moon exists. The border of a nationality is a condition that exists, if it can be said to exist at all, in the mind of the one who passively accepts it as existing. It is a ready-cut cloth, a costume, a fabricated flag, which is used to cover our nothingness.”
Cliff James, Life As A Kite

S.R.  Hughes
“if you’ll let me hijack your feed for one second, I think we could help each other.

The voice was chemical-sweet, carcinogenic, a pool of oily promise cooking in a silver spoon. Its silky bravado reminded Deirdre of stories about devils and demons, about dark fae spirits feasting on firstborn children after a handshake and a trick.”
S.R. Hughes, The War Beneath

E.R. Eddison
“False friends! O, I could eat their hearts with garlic.”
E.R. Eddison, The Worm Ouroboros

Ehsan Sehgal
“Bad faith is the devil's practice; it leads only to hell, not anywhere else.”
Ehsan Sehgal

“By creating a false distinction between "good" and "bad" forms of animal exploitation and violence, the animal industry has convinced the public that there is nothing wrong with animal agriculture, per se, only with the way it is practiced. However, it isn't just the animal industry that has a stake in this. Capitalists and consumers, conservatives and liberals, small-scale farmers and corporate industrial farms alike all wish to re-"naturalize" animal husbandry as a permanent, benignant fixture of the human condition. The new hoax of "humane" meat is thus a convenience for all, a way to neutralize animal advocacy and to fend off the bad conscience of society." - The Humane Hoax”
John Sanbonmatsu

“We need to stop talking about "factory farming." The problem is violence against animals. People will continue eating industrialized meat as long as they believe the myth that there is a "humane" alternative: "humane killing" discourse serves to legitimate the whole meat system.”
John Sanbonmatsu

“The utilitarian-inflected discourse on animal "suffering" is the wrong point of emphasis. We need to talk instead about the fundamental causes of that suffering: human domination, exploitation, and mass killing of nonhuman animals. The problem isn't "suffering"; it's us.”
John Sanbonmatsu

“Every significant philosopher of the last 2500 years has claimed that only humans are free, only humans have an ontological capacity for freedom. That is a lie. The condition for the possibility of freedom is merely the condition for the possibility of unfreedom.”
John Sanbonmatsu

“The reason that we treat other animals as our slaves and as commodities isn't because they have this ontologically-rooted inferiority, it's that we see them as inferiors 'because' we find it useful to exploit them, and to harm them.”
John Sanbonmatsu

“Let's all agree to stop using words like "pups," "kits," "chicks," "calves," etc., when referring to the young of other species. They are children. To use any other term is to reinforce the ideology of "otherness" that allows us to go on killing nonhuman animals with impunity.”
John Sanbonmatsu

“All human culture is narcissistic: being based in the violent negation and exclusion of all other forms of animal life, it collapses into toxic self-love. It thus inevitably destroys its own object, too, i.e. itself, because genuine love requires an Other.”
John Sanbonmatsu

“What does it mean to be human, when we've organized our whole identity, our whole economy, around harming our fellow creatures?”
John Sanbonmatsu