Å·±¦ÓéÀÖ

“So this is how it ends, she thought, when the call was over, and she was soothed by the banality of it.”
― Emily St. John Mandel, Station Eleven

“Their home was nice, the food was nice, the girls were nice â€� nice, nice, nice.

I disappointed myself by finding our perfectly pleasant lunch with perfectly pleasant people inadequate. […] These were good people and they had been good to us and we had therefore had a good time. To conclude otherwise was frightening, raising the specter of some unnameable quantity without which we could not abide, but which we could not summon on demand, least of all by proceeding in virtuous accordance with an established formula.

You regarded redemption as an act of will. You disparaged people (people like me) for their cussedly nonspecific dissatisfactions, because to fail to embrace the simple fineness of being alive betrayed a weakness of character. You always hated finicky eaters, hypochondriacs, and snobs who turned their noses up at Terms of Endearment just because it was popular. Nice eats, nice place, nice folks- what more could I possibly want? Besides, the good life doesn’t knock on the door. Joy is a job. So if you believed with sufficient industry that we had had a good time with Brian and Louise in theory, then we would have had a good time in fact. The only hint that in truth you’d found our afternoon laborious was that your enthusiasm was excessive.”
― Lionel Shriver, We Need to Talk About Kevin

“I sort of thought that maybe people had to talk that way, sort of saying the same things over and over because that way they can get along together without thinking." She stopped and thought. Why I was so worried,â€� she said, “was because if people didn't say those damn things over and over, then they wouldn't talk to each other at all.”
― Shirley Jackson, Just an Ordinary Day: The Uncollected Stories

“The real troubles with living is that living is so banal.”
― James Baldwin, Giovanni’s Room

“He was permanently impressed by the most irrelevant banalities and impossible to impress with real novelty, meaning, or conflict. And he was too moronic to be properly self-loathing--so it was my duty to loathe him instead.”
― Jonathan Lethem, Motherless Brooklyn

“So always avoid banality. That is, avoid illustrating the author's words and remarks. If you want to create a true masterpiece you must always avoid beautiful lies: the truths on the calender under each date you find a proverb or saying such as: "He who is good to others will be happy." But this is not true. It is a lie. The spectator, perhaps, is content. The spectator likes easy truths. But we are not there to please or pander to the spectator. We are here to tell the truth.”
― Jerzy Grotowski

“Perfection is, after all, a form of banality.”
― Elisa Braden, Desperately Seeking a Scoundrel

“Casas entre bananeiras
mulheres entre laranjeiras
pomar amor cantar.

Um homem vai devagar.
Um cachorro vai devagar.
Um burro vai devagar.
Devagar... as janelas olham.

Eta vida besta, meu Deus.”
― Carlos Drummond de Andrade, Alguma Poesia

“In terms of "quiet" bourgeois democracy two fundamental possibilities are open to the industrial worker: identification with the bourgeoisie, which holds a higher position in the social scale, or identification with his own social class, which produces its own anti-reactionary way of life. To pursue the first possibility means to envy the reactionary man, to imitate him, and, if the opportunity arises, to assimilate his habits of life. To pursue the second of these possibilities means to reject the reactionary man's ideologies and habits of life. Due to the simultaneous influence exercised by both social and class habits, these two possibilities are equally strong. The revolutionary movement also failed to appreciate the importance of the seemingly irrelevant everyday habits, indeed, very often turned them to bad account. The lower middle-class bedroom suite, which the "rabble" buys as soon as he has the means, even if he is otherwise revolutionary minded; the consequent suppression of the wife, even if he is a Communist; the "decent" suit of clothes for Sunday; "proper" dance steps and a thousand other "banalities," have an incomparably greater reactionary influence when repeated day after day than thousands of revolutionary rallies and leaflets can ever hope to counterbalance. Narrow conservative life exercises a continuous influence, penetrates every facet of everyday life; whereas factory work and revolutionary leaflets have only a brief effect.”
― Wilhelm Reich, The Mass Psychology of Fascism