欧宝娱乐

“The caged bird sings with a fearful trill,
of things unknown, but longed for still,
and his tune is heard on the distant hill,
for the caged bird sings of freedom.”
― Maya Angelou, I Know Why the Caged Bird Sings

“I believe most plain girls are virtuous because of the scarcity of opportunity to be otherwise.”
― Maya Angelou, I Know Why the Caged Bird Sings

“When our life crackles and sparks like a torch, we curse the necessity of spending eight hours uselessly in sleep. When we have been deprived of everything, when we have been deprived of hope, then bless you, fourteen hours of sleep!”
― Aleksandr Solzhenitsyn, The Gulag Archipelago

“Even a strong man had no way left him to fight the prison machine, except perhaps suicide. But is suicide really resistance? Isn't it actually submission?”
― Aleksandr Solzhenitsyn, The Gulag Archipelago

“The success of totalitarian movements among the masses meant the end of two illusions of democratically ruled countries in general and of European nation-states and their party system in particular. The first was that the people in its majority had taken an active part in government and that each individual was in sympathy with one鈥檚 own or somebody else鈥檚 party. On the contrary, the movements showed that the politically neutral and indifferent masses could easily be the majority in a democratically ruled country, that therefore a democracy could function according to rules which are actively recognized by only a minority. The second democratic illusion exploded by the totalitarian movements was that these politically indifferent masses did not matter, that they were truly neutral and constituted no more than the inarticulate backward setting for the political life of the nation. Now they made apparent what no other organ of public opinion had ever been able to show, namely, that democratic government had rested as much on the silent approbation and tolerance of the indifferent and inarticulate sections of the people as on the articulate and visible institutions and organizations of the country. Thus when the totalitarian movements invaded Parliament with their contempt for parliamentary government, they merely appeared inconsistent: actually, they succeeded in convincing the people at large that parliamentary majorities were spurious and did not necessarily correspond to the realities of the country, thereby undermining the self-respect and the confidence of governments which also believed in majority rule rather than in their constitutions.”
― Hannah Arendt, The Origins of Totalitarianism

“It would be an act of wisdom to depart immediately鈥� but wisdom is itself the product of knowledge; and knowledge, unfortunately, is generally the product of foolish doings. So, to add to my own knowledge and to enhance my wisdom I shall remain another day, to see what occurs.”
― Roger Zelazny, Creatures of Light and Darkness

“It is true that those of us who have political experience could wrestle for power just as any other politician. But we have no time; we have more important things to do. And there is no doubt that the knowledge we hold to be sacred would be lost in the process. To acquire power, millions of people have to be fed illusions. This too is true: Lenin won over millions of Russian peasants, without whom the Russian Revolution would have been impossible, with a slogan which was at variance with the basic collective tendencies of the Russian party. The slogan was: "Take the land of the large land-owners. It is to be your individual property." And the peasants followed. They would not have offered their allegiance if they had been told in 1917 that this land would one day be collectivized. The truth of this is attested to by the bitter fight for the collectivization of Russian agriculture around 1930. In social life there are degrees of power and degrees of falsity. The more the masses of people adhere to truth, the less power-mongering there will be; the more imbued with irrational illusions the masses of people are, the more widespread and brutal individual power-mongering will be.”
― Wilhelm Reich, The Mass Psychology of Fascism

“It is more profitable to give wages than to receive them.”
― William S. Burroughs, The Last Words of Dutch Schultz: A Fiction in the Form of a Film Script

“Can life be counted upon to limit itself? No. It is the mindless striving of two to become infinity. Can death be counted upon to limit itself? Never. It is the equally mindless effort of zero to encompass infinity.”
― Roger Zelazny, Creatures of Light and Darkness

“The fascist dictator declares that the masses of people are biologically inferior and crave authority, that basically, they are slaves by nature. Hence, a totalitarian authoritarian regime is the only possible form of government for such people. It is significant that all dictators who today plunge the world into misery stem from the suppressed masses of people. They are intimately familiar with this sickness on the part of masses of people. What they lack is an insight into natural processes and development, the will to truth and research, so that they are never moved by a desire to want to change these facts.

On the other hand, the formal democratic leaders made the mistake of assuming that the masses of people were automatically capable of freedom and thereby precluded every possibility of establishing freedom and self-responsibility in masses of people as long as they were in power. They were engulfed in the catastrophe and will never reappear.

Our answer is scientific and rational. It is based on the fact that masses of people are indeed incapable of freedom, but it does not鈥攁s racial mysticism does鈥攍ook upon this incapacity as absolute, innate, and eternal. It regards this incapacity as the result of former social conditions of life and, therefore, as changeable.”
― Wilhelm Reich, The Mass Psychology of Fascism

“Totalitarian propaganda perfects the techniques of mass propaganda, but it neither invents them nor originates their themes. These were prepared for them by fifty years of imperialism and disintegration of the nation-state, when the mob entered the scene of European politics. Like the earlier mob leaders, the spokesmen for totalitarian movements possessed an unerring instinct for anything that ordinary party propaganda or public opinion did not care or dare to touch. Everything hidden, everything passed over in silence, became of major significance, regardless of its own intrinsic importance. The mob really believed that truth was whatever respectable society had hypocritically passed over, or covered up with corruption.”
― Hannah Arendt, The Origins of Totalitarianism

“Yet, it was precisely our failure to differentiate between work and politics, between reality and illusion; it was precisely our mistake of conceiving of politics as a rational human activity comparable to the sowing of seeds or the construction of buildings that was responsible for the fact that a painter who failed to make the grade was able to plunge the whole world into misery. And I have stressed again and again that the main purpose of this book鈥攚hich, after all, was not written merely for the fun of it鈥攚as to demonstrate these catastrophic errors in human thinking and to eliminate irrationalism from politics. It is an essential part of our social tragedy that the farmer, the industrial worker, the physician, etc., do not influence social existence solely through their social activities, but also and even predominantly through their political ideologies. For political activity hinders objective and professional activity; it splits every profession into inimical ideologic groups; creates a dichotomy in the body of industrial workers; limits the activity of the medical profession and harms the patients. In short, it is precisely political activity that prevents the realization of that which it pretends to fight for: peace, work, security, international cooperation, free objective speech, freedom of religion, etc.”
― Wilhelm Reich, The Mass Psychology of Fascism

“From our experience of the past and our literature of the past we have derived a na茂ve faith in the power of a hunger strike. But the hunger strike is a purely moral weapon. It presupposes that the jailer has not entirely lost his conscience. Or that the jailer is afraid of public opinion. Only in such circumstances can it be effective.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago

“What difference does it make whether you slay him or Horus slays him? He will be just as dead either way."
Wakim pauses, apparently considering the matter, as if for the first time.
"This thing is my mission, not his." he says at length.
"He will be just as dead, either way," Vramin repeats.
"But not by my hand."
"True. But I fail to see the distinction."
"So do I, for that matter. But it is I who have been charged with the task."
"Perhaps Horus has also."
"But not by my master."
"Why should you have a master, Wakim? Why are you not your own man?"
Wakim rubs his forehead.
"I鈥攄o not鈥攔eally know鈥�. But I must do as I am told.”
― Roger Zelazny, Creatures of Light and Darkness

“The German and Russian state apparatuses grew out of despotism. For this reason the subservient nature of the human character of masses of people in Germany and in Russia was exceptionally pronounced. Thus, in both cases, the revolution led to a new despotism with the certainty of irrational logic. In contrast to the German and Russia state apparatuses, the American state apparatus was formed by groups of people who had evaded European and Asian despotism by fleeing to a virgin territory free of immediate and effective traditions. Only in this way can it be understood that, until the time of this writing, a totalitarian state apparatus was not able to develop in America, whereas in Europe every overthrow of the government carried out under the slogan of freedom inevitably led to despotism. This holds true for Robespierre, as well as for Hitler, Mussolini, and Stalin. If we want to appraise the facts impartially, then we have to point out, whether we want to or not, and whether we like it or not, that Europe's dictators, who based their power on vast millions of people, always stemmed from the suppressed classes. I do not hesitate to assert that this fact, as tragic as it is, harbors more material for social research than the facts related to the despotism of a czar or of a Kaiser Wilhelm. By comparison, the latter facts are easily understood. The founders of the American Revolution had to build their democracy from scratch on foreign soil. The men who accomplished this task had all been rebels against English despotism. The Russian Revolutionaries, on the other had, were forced to take over an already existing and very rigid government apparatus. Whereas the Americans were able to start from scratch, the Russians, as much as they fought against it, had to drag along the old. This may also account for the fact that the Americans, the memory of their own flight from despotism still fresh in their minds, assumed an entirely different鈥攎ore open and more accessible鈥攁ttitude toward the new refugees of 1940, than Soviet Russia, which closed its doors to them. This may explain why the attempt to preserve the old democratic ideal and the effort to develop genuine self-administration was much more forceful in the United States than anywhere else. We do not overlook the many failures and retardations caused by tradition, but in any event a revival of genuine democratic efforts took place in America and not in Russia. It can only be hoped that American democracy will thoroughly realize, and this before it is too late, that fascism is not confined to any one nation or any one party; and it is to be hoped that it will succeed in overcoming the tendency toward dictatorial forms in the people themselves. Only time will tell whether the Americans will be able to resist the compulsion of irrationality or whether they will succumb to it.”
― Wilhelm Reich, The Mass Psychology of Fascism

“It is ridiculous to conceive of freedom to mean that a lie has the same right as a truth before a court of law. A genuine work-democracy will not accord mystical irrationality the same right as truth; nor will it allow the suppression of children the same scope as it allows their freedom. It is ridiculous to argue with a murderer about his right to murder. But this ridiculous mistake is made again and again and again in dealing with fascists. Fascism is not comprehended as state-organized irrationality and meanness; it is regarded as a "state form" having equal rights. The reason for this is that everyone bears fascism in himself. Naturally, even fascism is right "sometimes." The same is true of the mental patient. The trouble is that he doesn't know when he is right.”
― Wilhelm Reich, The Mass Psychology of Fascism

“With the imposition of chastity, women become unchaste under the pressure of their sexual demands; the sexual brutality on the part of the male, and the corresponding conception on the part of the female that for her the sexual act is something disgraceful, takes the place of natural orgastic sensuousness. Extramarital sexual intercourse, to be sure, is not done away with anywhere. With the shifting of the valuation and the abolition of the institutions that previously protected and sanctioned it in a matriarchal society, it becomes involved in a conflict with official morality and is forced to lead a clandestine existence. The change in the social attitude toward sexual intercourse also effects a change in the inner experience of sexuality. The conflict that is now created between the natural and "sublime morality" disturbs the individual's ability to gratify his needs. The feeling of guilt now associated with sexuality cleaves the natural, orgastic course of sexual coalescence and produces a damming up of sexual energy, which later breaks out in various ways. Neuroses, sexual aberrations, and antisocial sexuality become permanent social phenomena. Childhood and adolescent sexuality, which were given a positive value in the original matriarchal work-democracy, fall prey to systematic suppression, which differs only in form. As time goes on, this sexuality, which is distorted, disturbed, brutalized, and prostituted, advocates the very ideology to which it owes its origin. Those who negate sexuality can now justifiably point to it as something brutal and dirty. That this dirty sexuality is not natural sexuality but merely patriarchal sexuality is simply overlooked. And the sexology of latter-day capitalistic patriarchy is no less affected by this evaluation than the vulgar views. This condemns it to complete sterility.”
― Wilhelm Reich, The Mass Psychology of Fascism

“Or, to choose another example, we feel that freedom of speech is the last step in the march of victory of freedom. We forget that, although freedom of speech constitutes an important victory in the battle against old restraints, modern man is in a position where much of what "he" thinks and says are the things that everybody else thinks and says; that he has not acquired the ability to think originally鈥攖hat is, for himself鈥攚hich alone gives meaning to his claim that nobody can interfere with the expression of his thoughts. Again, we are proud that in his conduct of life man has become free from external authorities, which tell him what to do and what not to do. We neglect the role of the anonymous authorities like public opinion and "common sense," which are so powerful because of our profound readiness to conform to the expectations everybody has about ourselves and our equally profound fear of being different. In other words, we are fascinated by the growth of freedom from powers outside of ourselves and are blinded to the fact of inner restraints, compulsions, and fears, which tend to undermine the meaning of the victories freedom has won against its traditional enemies. We therefore are prone to think that the problem of freedom is exclusively that of gaining still more freedom of the kind we have gained in the course of modern history, and to believe that the defense of freedom against such powers that deny such freedom is all that is necessary. We forget that, although each of the liberties which have been won must be defended with utmost vigor, the problem of freedom is not only a quantitative one, but a qualitative one; that we not only have to preserve and increase the traditional freedom, but that we have to gain a new kind of freedom, one which enables us to realize our own individual self, to have faith in this self and in life.”
― Erich Fromm, Escape from Freedom

“In capitalism economic activity, success, material gains, become ends in themselves. It becomes man鈥檚 fate to contribute to the growth of the economic system, to amass capital, not for purposes of his own happiness or salvation; but as an end in itself. Man became a cog in the vast economic machine鈥攁n important one if he had much capital, an insignificant one if he had none鈥攂ut always a cog to serve a purpose outside of himself. This readiness for submission of one鈥檚 self to extra-human ends was actually prepared by Protestantism, although nothing was further from Luther's or 颁补濒惫颈苍鈥檚 mind than the approval of such supremacy of economic activities. But in their theological teaching they had laid the ground for this development by breaking man鈥檚 spiritual backbone, his feeling of dignity and pride, by teaching him that activity had no further aims outside himself.”
― Erich Fromm, Escape from Freedom

“If the present situation should continue much longer, the very word 'socialism' will turn into a curse, as did the slogan of 'equality' for forty years after the rule of the Jacobins.
鈥攍etter to Lenin, March 1920”
― Pyotr Kropotkin, The Russian Anarchists

“We were ready to rock out and we waited and waited and finally it was our turn ... there were a half million people asleep. These people were out. It was sort of like a painting of a Dante scene, just bodies from hell, all intertwined and asleep, covered with mud. And this is the moment I will never forget as long as I live: A quarter mile away in the darkness, on the other edge of this bowl, there was some guy flicking his Bic, and in the night I hear, "Don't worry about it, John. We're with you." I played the rest of the show for that guy.

鈥擩ohn Fogerty recalling Creedence Clearwater Revival's 3:30 a.m. start time at Woodstock.”
― Hank Bordowitz, Bad Moon Rising: The Unofficial History of Creedence Clearwater Revival

“I was not surprised to find the poor were protesting the extravagant expense of the Moon landing back in the 1960鈥檚.”
― Steven Magee

“It was 1969, and for all the girls and women I knew, life changed profoundly in those four years of college. In 1965 we entered, most of us virginally, as freshmen in knee socks and loafers, looking for husbands and studying art history. We graduated in bell-bottoms and white armbands, taking the Pill and attempting to save the world.”
― Rebecca Eaton, Making Masterpiece: 25 Years Behind the Scenes at Masterpiece Theatre and Mystery! on PBS

“Mankind did not set foot on the Moon in 1969, it set foot there much earlier: Mankind has always been there since the first day he saw the Moon, he always wandered there with his dreams!”
― Mehmet Murat ildan

“De aullar a la luna en rituales de sectas y alucin贸genos, hab铆an pasado a conquistarla. La sociedad era un novio lozano que no sospechaba que en menos de quince a帽os se aburrir铆a de esa conquista y se marchar铆a a comprar cigarrillos al planeta de la esquina, sin planes de regresar.”
― Raff Minzer, Asesino de Santas

“Forty years ago, the Young Lords stepped to the forefront. They organized, advocated, took militant action to let the world know about the deplorable living conditions of Puerto Ricans and Latinos, they inspired Puerto Ricans and Latinos to organize and take to the streets in communities across the United States.

(2009 speech)”
― Iris Morales, Through the Eyes of Rebel Women: The Young Lords, 1969-1976

“When the article, "The Woman of La Raza" came out as a result of the 1969 Chicano Conference, I experienced repercussions because I wrote about The Woman. Instead of being intimidated, I felt it necessary to write a whole book on La Mujer.”
― Enriqueta Vasquez

“Sept 27-69-6.30 by knife by Stewart Stafford

I am the thief on the golden hill,
Predator in sight, a hooded chill,
Masked, armed and primed to strike,
Prey pinned by the lake, as I like.

Tie them up on blankets, used,
In time they'll see it's all a ruse,
Pretend to leave, then come back,
Back-slashed in a frenzied attack.

Left to die, their assailant gone,
Darkness falls on two bleeding fawns,
Stagger up the hill to try and get aid,
Passing out as the lifeforce fades.

Flashlight in the eyes, back for the kill!
Help arrives, shakily standing still,
Message on his car, Zodiac was here,
He lived, she passed, and then only fear.

漏 Stewart Stafford, 2023. All rights reserved.”
― Stewart Stafford

“The snowy figure of an astronaut in a padded white suit with a bubble helmet and backpack climbed down the ladder of the Eagle in what seemed like slow motion and did what I never thought I鈥檇 see. He stepped foot on the moon. The words 鈥淢an on Moon鈥� flashed before our excited and astonished eyes.”
― Rita Williams-Garcia, Gone Crazy in Alabama

“The other thing that sprang to mind was that the moon was beautiful at night from a distance, but it surely was a lonely place up close.”
― Rita Williams-Garcia, Gone Crazy in Alabama