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Cameroon Quotes

Quotes tagged as "cameroon" Showing 1-11 of 11
Sahndra Fon Dufe
“A PHD is not the end of education. Education exists even among the bees who feed their queen only with the purest”
Sahndra Fon Dufe

Tim Harford
“We still don't have a good word to describe what is missing in Cameroon, indeed in poor countries across the world. But we are starting to understand what it is. Some people call it 'social capital, or maybe 'trust'. Others call it 'the rule of law', or 'institutions'. But these are just labels. The problem is that Cameroon, like other poor countries, is a topsy-turvy world in which it's in most people's interest to take action that directly or indirectly damages everyone else.”
Tim Harford, The Undercover Economist

Nigel Barley
“I had made an early policy decision to drink the native beer despite the undoubted horrors of the process of fabrication. On my very first visit to a Dowayo beer party, this was put severely to the test. "Will you have beer?" I was asked. "Beer is furrowed," I replied, having got the tones wrong. "He said 'yes' ", my assistant replied in a tired voice. They were amazed. No white man, at this time, had ever been known to touch beer. Seizing a calabash, they proceeded to wash it out in deference to my exotic sensibilities. They did this by offering it to a dog to lick out. Dowayo dogs are not beautiful at the best of times; this one was particularly loathsome, emaciated, open wounds on its ears where flies feasted, huge distended ticks hanging from its belly. It licked the calabash with relish. It was refilled and passed to me. Everyone regarded me, beaming expectantly. There was nothing to be done; I drained it and gasped out my enjoyment. Several more calabashes followed.”
Nigel Barley, The Innocent Anthropologist : Notes from a Mud Hut

Christelle Nadia Fotso
“I think like an American, love like a Latina and fight like a Cameroonian.”
Christelle Nadia Fotso

Sahndra Fon Dufe
“I AM NOT about making movies that would be forgotten. I want to make ONLY timeless classics. I don't care if it takes me ten years”
Sahndra Fon Dufe

L茅onora Miano
“The shadow drives communities to conflict, pushes people to flee their native lands. Once time will have gone by and moons will have followed on moons, who will retain the memory of all these displacements? In Bebayedi, yet-unborn generations will learn that their ancestors had to run away to save themselves from predators. They will learn why these huts are built over streams. They will be told: Madness took hold of the world but some people refused to live in darkness. You are the descendants of the people who said no to the shadow.
L茅onora Miano

“Pa had brought out our entire stock of beer. Simon, Roger and I had the job of serving. We ran to and fro between the kitchen, the living room and the porch. Our h-fi pumped out old Makossa hits: our parents鈥� favorites. A few women neighbors of their generation, also wearing kaba ngondos, had begun shimmying in the empty space at the center of the room. They looked like they were showing off: you can鈥檛 dance the Makossa without showing off.”
Max Lobe, A Long Way from Douala

“Most of all I want to say to him: "You know, my very own Roger Milla, I love you so-so much." Exactly that, spoken like that, calmy, clearly, in such a way that he won't doubt my sincerity. But I say nothing. It's not done, that kind of declaration between brothers. At least not like that.”
Max Lobe, A Long Way from Douala

“I wish I could write their individual stories in the book of our lives with indelible ink, because we cannot compel the world to share our affliction, but we still have the duty to honour our dead.
Tina said it: all it takes is for one person, just one, to burst into grief for the others to take up the song of mourning. That is our mission. That is our duty as survivors. We are all survivors in this country, to varying degrees. To survivors, the Lord, in His languid Mercy, grants unending years of contrition. This, at least, is necessary; otherwise, where would the salty water in the oceans come from?”
Hemley Boum, Days Come and Go

“Non-violent resistance supposes that the almighty enemy, at the very least, considers you to be a human being, capable of logically arguing why you disagree.
It supposes that this enemy is ready to hear your demands and find common ground. Yes, Bamileke maquisards took up arms! But did they have a choice? Colonial masters feigned departure, but their cruel puppets continue to safeguard their interests through murder. We were cheated.
Our struggle has been used to different ends. And, you will see, they will chop off any head that stands out, and then falsify our history. In fact, they won't; they will not even bother to record our history."
"Who is "they?" I asked.
"This 'they' is 'we鈥�,鈥� replied Louis. "We are the ones killing ourselves. Our killers are encouraged, trained, and funded by the former colonial power. But, and this is what makes it worse, we ourselves are the ones doing the dirty work with senseless enthusiasm," he added.
That was how Cameroon鈥攏ot just myself as an individual, or my village, Ombessa, or Bafia and Yaounde, the places where I had lived, but also this multi-layered, nuanced, bruised entity called my country鈥攖ook shape in my mind.”
Hemley Boum, Days Come and Go

Bruce Chatwin
“There are two hotels in Djang: The Hotel Windsor and, across the street, the Hotel Anti-Windsor.”
Bruce Chatwin, The Songlines