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“Listen, she said, "cherubim have come to my planet before."
"I know that. Where do you think I got my information?"
"What do you know about us?"
"I have heard that your host planet is shadowed, that it is troubled."
"It is beautiful," Meg said defensively.
She felt a rippling of his wings. "In the middle of your cities?"
"Well-no-but I don't live in a city."
"And is your planet peaceful?"
"Well-no-it isn't very peaceful."
"I had the idea," Proginoskes moved reluctantly within her mind, "that there are wars on your planet. People fighting and killing each other."
"Yes, that's so, but-"
"And children go hungry."
"Yes."
"And people don't understand each other."
"Not always."
"And there's-there's hate?"
"Yes."
She felt Proginoskes pulling away. "All I want to do," he was murmuring to himself, "is go some place quiet and recite the names of the stars...”
― Madeline L'Engle

“Do what you Will with love and no fear.”
― David Cherubim, Diary of the Antichrist

“What is unseen to us is not inactive. God revealed in the Bible a large, very active, and invisible population of spirits. They outnumber mortal people. When we are born as spirits by faith in Jesus, we may perceive this population. Among us are spirits of several kinds.â€�

Excerpt From: Paul Renfroe. “Nobody Sees This YOU.”
― Paul Renfroe, Nobody Sees This You: How to Live as a Spirit in the Unseen Realm

“The elements of the world pass away with a loud noise
(II Pet. 3:10): and everything is clothed with light and existence as with a garment. Everything exists and acquires substance. Representing the cherubim in the liturgical singing of the thrice holy hymn, we are caught up into heaven-whether in the body or out of the body we do not know, God knows (cf. II Cor. 12:2) -and we sing the triumphal hymn with the blessed powers. When we are there, beyond space and time, we enter the realm of eschatology. We begin to receive the Lord "invisibly escorted by the hosts of angels." Thus anyone who participates in the Liturgy, who is taken up-"he was caught up into heaven"-acquires new senses.
He sees history not from its deceptive side, which is created and passes away, but from the true, eternal and luminous side which is the age to come. Then the believer delights in this world too, because he experiences the relation between it and the other world, the eternal and indestructible: the whole of creation has a trinitarian structure and harmony. The thrice-holy hymn is sung by the "communion of saints," the Church, in the depths of its being.
Solemnly sung as part of the Divine Liturgy, the thrice. holy hymn overcomes tumult, and makes everything join in the celebration and sing together in complete silence and stillness, the silence and stillness of the age to come. This is an indication that we have already received the pledge of the life to come and of the Kingdom.”
― Archimandrite Vasileios, Hymn of Entry: Liturgy and Life in the Orthodox Church