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“We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one needed a bishop or his subordinate to serve the meal. This was to become especially problematic when the church began to suggest that grace was primarily, if not exclusively, available through the hands of the priest and by means of the sacrament. One wonders what Jesus, dining with sinners and tax collectors and then eating his modified Passover meal with disciples whom he knew were going to deny, desert, and betray him, would say about all this. There needs to be a balance between proper teaching so the sacrament is partaken of in a worthy manner and overly zealous policing of the table or clerical control of it.”
― Ben Witherington III, Making a Meal of It: Rethinking the Theology of the Lord's Supper

“When exactly did this all change, and what were the social and theological factors that led to the change? The answer seems to be in the second century and: (1) because of the consolidation of ecclesial power in the hands of monarchial bishops and others; (2) in response to the rise of heretical movements such as the Gnostics; (3) in regard to the social context of the Lord’s Supper, namely, the agape, or thanksgiving, meal, due to the rise to prominence of asceticism in the church; and (4) because the increasingly Gentile majority in the church was to change how second-century Christian thinkers would reflect on the meal. Thus, issues of power and purity and even ethnicity were to change the views of the Lord’s Supper and the way it would be practiced.”
― Ben Witherington III, Making a Meal of It: Rethinking the Theology of the Lord's Supper

“�� Цілий повіт, пане добродію, збунтував! Тими читальнями, то, пане добродію, лиш ширить деморалізацію поміж народом. Якісь, пане добродію, узялися радикали, ліберали, масохісти...
Ніхто би не вгадав, де саме навчився отець Тріщин слова "масохіст", але він був би присяг, що те слово означає "масона" й "атеїста" в одній особі.”
― Лесь Мартович, Забобон

“If freedom once required a secular critique of religion, it can also require a religious critique of the secular.”
― Harvey Cox

“Like a Jewish rabbi, a Sunni cleric is a scholar, not a priest. His judgment is followed not because it carries the authority of God (it does not), but because the cleric's scholarship, his intimate knowledge of tradition, and his unbreakable bond with the past grant him special insight into God's will.”
― Reza Aslan, No God but God: The Origins, Evolution and Future of Islam