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“Praise be to God; whose compassion is all-embracing and Whose mercy is universal; Who rewards His servants for their remembrance [dhikr] [of Him] with His remembrance [of them] - verily God (Exalted is He!) has said, 'Remember Me, and I will remember you' - Opening lines from Kitab al-Adhkar wa'l Da'awat of the Ihya ulum ad-Din”
― al-Ghazali

“When you make Zikr and contemplate on a Name of the One Living Reality, focus on your heart. Become aware that this One Living Reality exists within your heart. However, before you begin, pray to this One Living Reality beseeching forgiveness for your actions and thoughts of duality (what the traditional teachings call 'sin'). As you contemplate on the Name, allow your heart to fill with this Attribute of the One Living Reality. That is all. Do not walk around thinking 'God is inside me,' for that is pride and dualistic behavior. You are privileged even to say the Name. Do not think you are special, for believing in a 'you' is to set up partners with the One Living Reality.”
― Laurence Galian, The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis

“Spiritual life means learning to become one-pointed, to focus all our energy in one direction, towards Him. Through continually repeating His name we alter the grooves of our mental conditioning, the grooves which like those on a record play the same tune over and over again, repeat the same patterns which bind us in our mental habits. The dhikr gradually replaces these old grooves with the single groove of His name. The automatic thinking process is redirected towards Him. Like a computer we are reprogrammed for God. It is said that what you think, you become. If we continually think of Allâh we become one with Allâh. But the effect of the dhikr is both more subtle and more powerful than solely an act of mental focusing. One of the secrets of a dhikr (or mantra) is that it is a sacred word which conveys the essence of that which it names. This (“In is “the mystery of the identity of God and His Nameâ€� the beginning was the Word, and the Word was with God and the Word was Godâ€�). In our common everyday language there is not this identity. The word “chairâ€� does not contain the essence of a chair. It merely signifies a chair. But the sacred language of a dhikr is different; the vibrations of the word resonate with that which it names, linking the two together. Thus it is able to directly connect the individual with that which it names. (p. 121)”
― Llewellyn Vaughan-Lee, The Bond with the Beloved: The Mystical Relationship of the Lover & the Beloved

“All praise is due to Allah. Allah is the One Reality, and that Reality is Love. We humans are love returning to Love. Sufis have taught great wisdom to humanity regarding the clearest ways to make that “return.â€� The finest way is through remembering (dhikr) Allah at all times, and knowing that Allah alone exists.”
― Laurence Galian